LESSON 4572 Sat 1 Oct 2022 Words of the Benevolent Awakened One Buddha
The words of the Benevolent Awakened One Buddha offer this truth: Hatred never ceases by hatred but by love alone is healed.
Free
Online FOOD for MIND & HUNGER - DO GOOD PURIFY MIND.To live like
free birds grow fruits
vegetables Plants in pots along with
Meditative Mindful Swimming to Attain NIBBĀNA the Eternal Bliss.
From
Kushinara NIBBĀNA Bhumi Pagoda White Home Benevolent Mindful Meditative Lab 668, 5A main road, HAL III Stage, Punya Bhumi Bengaluru Magadhi Karnataka
Fear is born from arming oneself. Just see how many people fight! I’ll tell you about the dreadful fear that caused me to shake all over:
Seeing creatures flopping around, Like fish in water too shallow, So hostile to one another! — Seeing this, I became afraid.
This world completely lacks essence; It trembles in all directions. I longed to find myself a place Unscathed — but I could not see it.
Seeing people locked in conflict, I became completely distraught. But then I discerned here a thorn — Hard to see — lodged deep in the heart.
It’s only when pierced by this thorn That one runs in all directions. So if that thorn is taken out — one does not run, and settles down.
…
Who here has crossed over desires, the world’s bond, so hard to get past, he does not grieve, she does not mourn. His stream is cut, she’s all unbound.
What went before — let go of that! All that’s to come — have none of it! Don’t hold on to what’s in between, And you’ll wander fully at peace.
For whom there is no “I-making” All throughout the body and mind, And who grieves not for what is not Is undefeated in the world.
For whom there is no “this is mine” Nor anything like “that is theirs” Not even finding “self-ness,” he Does not grieve at “I have nothing.”
Thus,
monks, the Tathāgata does not conceive an [object] seen when seeing
what is to be seen. He does not conceive an unseen. He does not conceive
a to-be-seen. He does not conceive a seer.
He does not conceive
an [object] heard when hearing what is to be heard. He does not conceive
an unheard. He does not conceive a to-be-heard. He does not conceive a
hearer.
He does not conceive an [object] sensed when sensing what
is to be sensed. He does not conceive an unsensed. He does not conceive
a to-be-sensed. He does not conceive a senser.
He does not
conceive an [object] known when knowing what is to be known. He does not
conceive an unknown. He does not conceive a to-be-known. He does not
conceive a knower.
Thus, monks, the Tathagata — being the same
with regard to all phenomena that can be seen, heard, sensed, &
cognized — is ‘Such.’ And I tell you: There’s no other ‘Such’ higher or
more sublime.
- The Buddha, Kāḷakārāma Sutta (AN 4.24)
*Sāriputta’s Lion’s Roar*
On one occasion the Blessed One was dwelling at Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s Park.
Then
the Venerable Sāriputta approached the Blessed One and said to him:
“Bhante, I have completed the rains residence at Sāvatthī. I want to
make a tour of the countryside.”
“You may go, Sāriputta, at your own convenience.”
Then
the Venerable Sāriputta rose from his seat, paid homage to the Blessed
One, circumambulated him keeping the right side toward him, and
departed. Then, not long after the Venerable Sāriputta had left, a certain monk said to the Blessed One: “Bhante, the Venerable Sāriputta struck me and then set out on tour without apologizing.”
Then
the Blessed One addressed a certain monk: “Go, monk, call Sāriputta.’’’
“Yes, Bhante,” that monk replied. Then he approached the Venerable
Sāriputta and said: “The Teacher is calling you, friend Sāriputta.’’ “Yes, friend,” the Venerable Sāriputta replied.
Now
on that occasion the Venerable Mahāmoggallāna and the Venerable Ānanda
took a key and wandered from dwelling to dwelling, calling out: *“Come forth, venerables!* *Come forth, venerables!* *Now Sāriputta will roar his Lion’s roar* *in the presence of the Blessed One!”*
Then the Venerable Sāriputta approached the Blessed One, paid homage to him, and sat down to one side. The
Blessed One said to him: “Sāriputta, one of your fellow monks has
complained that you struck him and then set out on tour without
apologizing.”
(1) “Bhante, one who has not established
mindfulness of the body might strike a fellow monk and then set out on
tour without apologizing. Just as they throw pure and impure things on
the earth — feces, urine, spittle, pus, and blood — yet the earth is not
repelled, humiliated, or disgusted because of this; so too, Bhante, I
dwell with a mind like the earth, vast, exalted, and measureless,
without enmity and ill will.
(2) “Bhante, one who has not
established mindfulness of the body might strike a fellow monk and then
set out on tour without apologizing. Just as they wash pure and impure
things in water — feces, urine, spittle, pus, and blood — yet the water
is not repelled, humiliated, or disgusted because of this; so too,
Bhante, I dwell with a mind like water — vast, exalted, and measureless,
without enmity and ill will.
(3) “Bhante, one…… Just as fire
burns pure and impure things — feces, urine, spittle, pus, and blood —
yet the fire is not repelled, humiliated, or disgusted because of this;
so too, Bhante, I dwell with a mind like fire — vast, exalted, and
measureless, without enmity and ill will.
(4) “Bhante, one……
Just as air blows upon pure and impure things — feces, urine, spittle,
pus, and blood — yet the air is not repelled, humiliated, or disgusted
because of this; so too, Bhante, I dwell with a mind like air — vast,
exalted, and measureless, without enmity and ill will.
(5)
“Bhante, one…… Just as a duster wipes off pure and impure things —
feces, urine, spittle, pus, and blood — yet the duster is not repelled,
humiliated, or disgusted because of this; so too, Bhante, I dwell with a
mind like a duster — vast, exalted, and measureless, without enmity and
ill will.
(6) “Bhante, one…… Just as an outcast boy or girl,
clad in rags and holding a vessel, enters a village or town with a
humble mind; so too, Bhante, I dwell with a mind like an outcast boy —
vast, exalted, and measureless, without enmity and ill will.
(7)
“Bhante, one…… Just as a bull with his horns cut, mild, well tamed
and well trained, wanders from street to street and from square to
square without hurting anyone with its feet or horns; so too, Bhante, I
dwell with a mind like that of a bull with horns cut — vast, exalted,
and measureless, without enmity and ill will.
(8) “Bhante,
one…… Just as a young woman or man would be repelled, humiliated,
and disgusted if the carcass of a snake, a dog, or a human being were
slung around their neck; so too, Bhante, I am repelled, humiliated, and
disgusted by this foul body.
(9) “Bhante, one……
Just
as a person might carry around a cracked and perforated bowl of liquid
fat that oozes and drips; so too, Bhante, I carry around this cracked
and perforated body that oozes and drips. “Bhante, one who has not
established mindfulness of the body might strike a fellow monk here and
then set out on tour without apologizing.”
Then that accusing
monk rose from his seat, arranged his upper robe over one shoulder,
prostrated himself with his head at the Blessed One’s feet, and said to
the Blessed One: “Bhante, I have committed a transgression in that I so
foolishly, stupidly, and unskillfully slandered the Venerable Sāriputta
on baseless grounds. Bhante, may the Blessed One accept my transgression
seen as a transgression for the sake of future restraint.”
“Surely,
monk, you have committed a transgression in that you so foolishly,
stupidly, and unskillfully slandered the Venerable Sāriputta on baseless
grounds. But since you see your transgression as a transgression and
make amends for it in accordance with the Dhamma, we accept it. For it
is growth in the Noble One’s discipline that one sees one’s
transgression as a transgression, makes amends for it in accordance with
the Dhamma, and undertakes future restraint.”
The Blessed One then addressed the Venerable Sāriputta: “Sāriputta, pardon this hollow man before his head splits into seven pieces right there.”
“I will pardon him, Bhante, if he asks me to pardon him.”
-(AN 9:11)
“Bhikkhus,
one who seeks delight in the eye seeks delight in suffering. One who
seeks delight in suffering, I say, is not freed from suffering. One who
seeks delight in the ear … in the nose … in the tongue … in the body …
in the mind seeks delight in suffering. One who seeks delight in
suffering, I say, is not freed from suffering.
“One who does not
seek delight in the eye … in the mind does not seek delight in
suffering. One who does not seek delight in suffering, I say, is freed
from suffering.”
- SN 35.19
Monks,
I do not say that the attainment of gnosis is all at once. Rather, the
attainment of gnosis is after gradual training, gradual action, gradual
practice.
- Buddha, MN 70
‘The
recognition of selflessness in what is unsatisfactory, monks, when
developed and cultivated, is of great fruit and benefit; it merges with
the death-free, has the death-free as its end.’ Thus it was said. In
reference to what was it said?
Monks, when a monk’s mind
frequently remains acquainted with the recognition of selflessness in
what is unsatisfactory, his mind is rid of “I-making” and “mine-making”
with regard to this conscious body and externally with regard to all
representations, and has transcended conceit, is at peace, and is well
liberated.
If, monks, when a monk’s mind frequently remains
acquainted with the recognition of selflessness in what is
unsatisfactory, his mind is not rid of “I-making” and “mine-making” with
regard to this conscious body and externally with regard to all
representations, and has not transcended conceit, is not at peace, and
is not well liberated, then he should know, ‘I have not developed the
recognition of selflessness in what is unsatisfactory, there is no
stepwise distinction in me, I have not obtained the strength of
development.’ In that way he is fully aware there. But if, monks, when a
monk’s mind frequently remains acquainted with the recognition of
selflessness in what is unsatisfactory, his mind is rid of “I-making”
and “mine-making” with regard to this conscious body and externally with
regard to all representations, and has transcended conceit, is at
peace, and is well liberated, then he should know, ‘I have developed the
recognition of selflessness in what is unsatisfactory, there is
stepwise distinction in me, I have obtained the strength of
development.’ In that way he is fully aware there.
‘The
recognition of selflessness in what is unsatisfactory, monks, when
developed and cultivated, is of great fruit and benefit; it merges with
the death-free, has the death-free as its end.’ Thus it was said. And in
reference to this it was said.
- Buddha, AN 7.49 (Dutiyasaññā Sutta)
The Buddha Teaches Five Ways of Removing Resentment
“Monks,
there are these five ways of removing resentment by which a monk should
entirely remove resentment when it has arisen toward anyone.
What five?
(1)
One should develop loving-kindness for the person one resents; in this
way one should remove the resentment toward that person.
(2) One should develop compassion for the person one resents; in this way one should remove the resentment toward that person.
(3)
One should develop equanimity toward the person one resents; in this
way one should remove the resentment toward that person.
(4) One
should disregard the person one resents and pay no attention to him; in
this way one should remove the resentment toward that person.
(5) One should apply the idea of the ownership of kamma to the person one resents, thus: ‘This
venerable one is the owner of his kamma, the heir of his kamma; he has
kamma as his origin, kamma as his relative, kamma as his resort; he will
be the heir of any kamma he does, good or bad.’ In this way one should
remove the resentment toward that person.
These are the five
ways of removing resentment by which a monk should entirely remove
resentment when it has arisen toward anyone.”
-(AN 5:161)
Then the courtiers asked, “What do you desire in giving your eyes?” repeating a stanza:
“Life, beauty, joy, or strength—what is the prize, O king, which motive for your deed supplies? Why should the king of Sivi-land supreme For the next world’s sake thus give up his eyes?”
The king (The Bodhisatta) answered them in a stanza:
“In giving thus, not glory is my goal, Not sons, not wealth, or kingdoms to control: This is the good old way of holy men; Of giving gifts enamoured is my soul.”
…
“Self-sacrifice in all men mortal living, Of all things is most fine: I sacrificed a mortal eye; and giving, Received an eye divine.
-Gautama Buddha
Sivi Jataka (Jataka 499)
The Arising of the Buddha Metteyya
Monks,
among these people, the Blessed One named Metteyya will appear in the
world—liberated, a fully enlightened Buddha, accomplished in true
knowledge and pure conduct, attainer of Nibbāna, knower of the world,
supreme trainer of beings, teacher of gods and humans, the most
generous, the most fortunate—just as I have appeared at present.
He
will realize with his own insight this world—with its gods, Māras and
Brahmās, this population with its recluses, gods and humans—and make it
known to others, just as I do at present. He will teach the Dhamma
that’s excellent in the beginning, excellent in the middle, and
excellent in the end, meaningful and well-phrased. And he will reveal a
spiritual practice that’s entirely perfect and pure, just as I do at
present. He will instruct thousands of monks, just as I instruct many
hundreds of monks at present.
- Sakyamuni Buddha, Digha Nikaya 26
Do Harsh Words Win The Battle?
When
you get angry at an angry person, you just make things worse for
yourself. When you don’t get angry at an angry person, you win a battle
hard to win.
When you know that the other person is angry, if
you’re patient, mindful and calm, then you act for the good of both for
yourself and the other person.
- Buddha, SN 7.3 Asundarika Sutta
My father is wisdom and my mother is voidness. My country is the country of Dharma. I am of no caste and no creed. I am sustained by perplexity; and I am here to destroy lust, anger and sloth.
Associate with companions who are in harmony with the Dharma and who don’t promote disturbing emotions. Keeping company with unwholesome friends, you cannot possibly avoid being influenced by their evil ways. That is the root of going astray…
May all sentient beings be endowed with happiness! May they all be separated from suffering and its causes! May they be endowed with joy, free from suffering! May they abide in equanimity, free from attachment or aversion.
- Padmasambhava Guru Rinpoche, The Tibetan Book of the Dead
“If you want to judge other people, judge them by their intentions.”
In
reference to Method 2 (see earlier post or link at the end of this post
for the 7 Steps), Ajaan Lee’s advice for those who have difficulties
dealing with breath sensations in the whole body (as related and
elaborated by Ajaan Thanissaro):
‘Ajaan Lee sometimes talks about
not being aware of the breath in the whole body. He sometimes
recommends focusing on one spot and just staying right there .
Some
people, he says, find it too distracting to deal with the breath
sensations in the different parts of the body. As you’re thinking about
your hand, your arm, or your leg, other thoughts related to hands, arms,
and legs might sneak in and carry you off someplace else.
He
compares this to starting an orchard. If you plant your whole orchard
all at once, using all your resources, you may find that you’ve
overextended yourself. You’re faced with a drought for several days, the
trees all die, and you end up with nothing.
In cases like that,
it’s smarter to start out with one little area and to focus on planting
just that, caring for that. Say you plant a mango tree. You care for it
for a couple years, and then when they give their first crop of
mangoes, you collect the seeds and plant them. The same with the second
crop. That way you gradually enlarge your orchard until you fill your
whole plot of land.
So if you find that focusing on the breath
here and there in the beginning of the meditation gets you distracted,
just focus down on one spot and stay right there. Tell yourself: You’re
not going anywhere else.
You may want to use the word buddho to
help keep things under control. But just use one spot in the body: It
might be right between your eyes, the middle of the forehead, wherever
you feel is closest to the center of your awareness in the body. You
stare right down, right there.
The one warning is that you not
tighten up around that spot. Think of the area as being open and free
flowing. In other words, the blood can flow in, the blood can flow out.
Energy flows in, energy flows out, but you are not moving. You’re going
to stay right here. No matter what happens, you’re going to stay right
in this one little spot. That can gather the mind together and keep it
there. You’re not trying to take care of too many things at once.’
Ajaan lee Index: https://www.accesstoinsight.org/lib/thai/lee/index.html
From “One Point, Two Points, Many Points” in Meditations 4, retrieved from http://www.accesstoinsight.org/lib/authors/thanissaro/meditations4.html#points
Method 2 (7 Steps): http://www.accesstoinsight.org/lib/thai/lee/inmind.html#method2 In “Keeping the Breath in Mind: Lessons in Samadhi” http://www.accesstoinsight.org/lib/thai/lee/inmind.html
“Ānanda,
it’s not easy to teach Dhamma to others. You should establish five
things in yourself before teaching Dhamma to others. What five?
You should teach Dhamma to others thinking: ‘I will teach step by step.’ …
‘I will teach explaining my methods.’ … ‘I will teach out of kindness.’ …
‘I will not teach while secretly hoping to profit.’ …
‘I will teach without hurting myself or others.’
It’s not easy to teach Dhamma to others. You should establish these five things in yourself before teaching Dhamma to others.” - AN 5.159 https://suttacentral.net/an5.159/en/sujato
Supported
by the six elements, an embryo is conceived. When it is conceived,
there are name and form. Name and form are conditions for the six sense
fields. The six sense fields are conditions for contact. Contact is a
condition for feeling. It’s for one who feels that I declare: ‘This is
suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation
of suffering’ … ‘This is the practice that leads to the cessation of
suffering’.
- AN 3.61
When you’ve gained the human state, and the true teaching has been so well proclaimed, if you don’t seize the moment it’ll pass you by.
For many wrong times are spoken of, which obstruct the path. Only on rare occasions do Realized Ones arise.
If you find yourself in their presence, so hard to find in the world, and if you’ve gained a human birth, and the teaching of the Dhamma; that’s enough to make an effort, for a person who loves themselves.
How is the true teaching to be understood so that the moment doesn’t pass you by? For if you miss your moment you’ll grieve when sent to hell.
If you fail to achieve certainty regarding the true teaching you’ll regret it for a long time, like a trader who loses a profit.
A man shrouded by ignorance, a failure in the true teaching, will long undergo transmigration through birth and death.
Those who’ve gained the human state when the true teaching has been so well proclaimed, and have completed what the Teacher taught— or will do so, or are doing so now—
have realized the right time in the world for the supreme spiritual life. You should live guarded, ever mindful, not soaked with defilements,
among those restrained ones who have practiced the path proclaimed by the Realized One, the one with vision, and taught by the Kinsman of the Sun.
Having cut off all underlying tendencies that follow those drifting in Māra’s dominion, they’re the ones in this world who’ve truly crossed over, having reached the ending of defilements.
- Akkhaṇasutta AN 8.29
https://suttacentral.net/an8.29/en/sujato
Importance
of faith (Milinda
Panha)
Faith
The king said, ‘Venerable Nāgasena, what is the characteristic mark of
faith?’
‘Tranquillisation, O king, and aspiration.’
‘And how is tranquillisation the mark of faith?’
As
faith, O king, springs up in the heart it breaks through the five
hindrances—lust, malice, mental sloth, spiritual pride, and doubt—and
the heart, free from these hindrances, becomes clear, serene,
untroubled.’
‘Give me an illustration.’
‘Just, O king, as a
suzerain king, when on the march with his fourfold army, might cross
over a small stream, and the water, disturbed by the elephants and
cavalry, the chariots and the bowmen, might become fouled, turbid, and
muddy. And when he was on the other side the monarch might give command
to his attendants, saying: “Bring some water, my good men. I would fain
drink.
”
Now suppose the monarch had a water-clearing gem, and those men, in
obedience to the order, were to throw the jewel into the water; then at
once all the mud would precipitate itself, and the sandy atoms of shell
and bits of water-plants would disappear, and the water would become
clear, transparent, and serene, and they would then bring some of it to
the monarch to drink. The water is the heart; the royal servants are the
recluse; the mud, the sandy atoms, and the bits of water-plants are
evil dispositions; and the water-cleansing gem is faith.’
Four True Friends SN 1.1.53 Mittasuttarm
A caravan’s a friend abroad, A Mother is a friend at home, A companion in times of need Is a good friend time and again. Merits that were done by oneself Are the true friend in the next world.
The Benefits of Loving-Kindness
“Monks, when the liberation of the mind by loving-kindness has been pursued, developed, and cultivated, made a vehicle and basis, carried out, consolidated, and properly undertaken, eleven benefits are to be expected. What eleven? (1) One sleeps well; (2) one awakens happily; (3) one does not have bad dreams (4) one is pleasing to human beings (5) one is pleasing to spirits; (6) deities protect one (7) fire, poison, and weapons do not injure one (8) one’s mind quickly becomes concentrated; (9) one’s facial complexion is serene (10) one dies unconfused; and (11) if one does not penetrate further, one fares on to the brahma world. When, monks, the liberation of the mind by loving-kindness has been repeatedly pursued, developed, and cultivated, made a vehicle and basis, carried out, consolidated, and properly undertaken, these eleven benefits are to be expected” -(AN 11:15,)
“Mendicants,
there are these five benefits of listening to the teaching. What five?
You learn new things, clarify what you’ve learned, get over uncertainty,
correct your views, and inspire confidence in your mind. These are the
five benefits of listening to the teaching.”
- AN 5.202
‘And
again, O king, as the sea, though filled with the fresh water brought
down by the Ganges, and the Jumna, and the Aciravatī, and the Sarabhū,
and the Mahī, and by other rivers a hundred thousand in number, and by
the rains of heaven, yet never overflows its shore; just so, O king,
should the strenuous Bhikkhu, earnest in effort, never consciously
transgress the precepts for the sake of support, or fame, or praise, or
salutations, or reverence, or honour—no! not even for his life.
Milindapañha : The Questions of King Milinda Book 7: Similes of Arahatship Chapter 2 7.3.10. Samuddaṅgapañha: The Sea
“These two things play a part in realization. What two? Serenity and discernment.
What
is the benefit of developing serenity? The mind is developed. What is
the benefit of developing the mind? Greed is given up.
What is
the benefit of developing discernment? Wisdom is developed. What is the
benefit of developing wisdom? Ignorance is given up.
The mind
contaminated by greed is not free; and wisdom contaminated by ignorance
does not grow. In this way, freedom of heart comes from the fading away
of greed, while freedom by wisdom comes from the fading away of
ignorance.”
-AN 2.31
27) Classical Benevolent Chinese (Traditional)-古典中文（繁體）,
86) Classical Benevolent Marathi-क्लासिकल माओरी,86) शास्त्रीय बेनिव्हलेंट मॅरेथी- चतुरक,
The words of the Benevolent Awakened One Buddha offer this truth: Hatred never ceases by hatred but by love alone is healed.
Free
Online FOOD for MIND & HUNGER - DO GOOD PURIFY MIND.To live like
free birds grow fruits
vegetables Plants in pots along with
Meditative Mindful Swimming to Attain NIBBĀNA the Eternal Bliss.
From
Kushinara NIBBĀNA Bhumi Pagoda White Home Benevolent Mindful Meditative Lab 668, 5A main road, HAL III Stage, Punya Bhumi Bengaluru Magadhi Karnataka
1. Mind precedes all mental states. Mind is their chief; they are all mind-wrought. If with an impure mind a person speaks or acts suffering follows him like the wheel that follows the foot of the ox.
2. Mind precedes all mental states. Mind is their chief; they are all mind-wrought. If with a pure mind a person speaks or acts happiness follows him like his never-departing shadow.
3. “He abused me, he struck me, he overpowered me, he robbed me.” Those who harbor such thoughts do not still their hatred.
4. “He abused me, he struck me, he overpowered me, he robbed me.” Those who do not harbor such thoughts still their hatred.
5. Hatred is never appeased by hatred in this world. By non-hatred alone is hatred appeased. This is a law eternal.
6. There are those who do not realize that one day we all must die. But those who do realize this settle their quarrels.
7. Just as a storm throws down a weak tree, so does Mara overpower the man who lives for the pursuit of pleasures, who is uncontrolled in his senses, immoderate in eating, indolent, and dissipated. [1]
8. Just as a storm cannot prevail against a rocky mountain, so Mara can never overpower the man who lives meditating on the impurities, who is controlled in his senses, moderate in eating, and filled with faith and earnest effort. [2]
9. Whoever being depraved, devoid of self-control and truthfulness, should don the monk’s yellow robe, he surely is not worthy of the robe.
10. But whoever is purged of depravity, well-established in virtues and filled with self-control and truthfulness, he indeed is worthy of the yellow robe.
11. Those who mistake the unessential to be essential and the essential to be unessential, dwelling in wrong thoughts, never arrive at the essential.
12. Those who know the essential to be essential and the unessential to be unessential, dwelling in right thoughts, do arrive at the essential.
13. Just as rain breaks through an ill-thatched house, so passion penetrates an undeveloped mind.
14. Just as rain does not break through a well-thatched house, so passion never penetrates a well-developed mind.
15. The evil-doer grieves here and hereafter; he grieves in both the worlds. He laments and is afflicted, recollecting his own impure deeds.
16. The doer of good rejoices here and hereafter; he rejoices in both the worlds. He rejoices and exults, recollecting his own pure deeds.
17. The evil-doer suffers here and hereafter; he suffers in both the worlds. The thought, “Evil have I done,” torments him, and he suffers even more when gone to realms of woe.
18. The doer of good delights here and hereafter; he delights in both the worlds. The thought, “Good have I done,” delights him, and he delights even more when gone to realms of bliss.
19. Much though he recites the sacred texts, but acts not accordingly, that heedless man is like a cowherd who only counts the cows of others — he does not partake of the blessings of the holy life.
20. Little though he recites the sacred texts, but puts the Teaching into practice, forsaking lust, hatred, and delusion, with true wisdom and emancipated mind, clinging to nothing of this or any other world — he indeed partakes of the blessings of a holy life.
accesstoinsight.org
The Dhammapada: The Buddha’s Path of Wisdom
Synonyms for benevolent include kind, kindly, good, compassionate, benign, caring, charitable, humane, sympathetic and generous.
Well-meaning and kindly in nature
kind kindly
good compassionate
benign caring
charitable humane
sympathetic generous
gracious obliging
beneficent considerate
liberal decent
helpful magnanimous
thoughtful tolerant
understanding accommodating
congenial indulgent
munificent affable
amiable amicable
benignant bounteous
bountiful cordial
lenient neighborlyUS
neighbourlyUK free
kindhearted lavish
softhearted tender
tenderhearted unselfish
warmhearted chivalrous
giving ungrudging
unstinting big-hearted
good-hearted good-natured
kind-hearted open-handed
tender-hearted warm-hearted
well-meaning public-spirited
well-disposed well meaning
free-handed all heart
“His benevolent nature made him well-liked by everyone in the community.”
(of an organization) Serving a charitable rather than a profit-making purpose
charitable altruistic
beneficent humanitarian
nonprofit philanthropic
philanthropical almsgiving
eleemosynary non-profit
not-for-profit non-profit-making
socially concerned do-good
generous good
unselfish humane
kind magnanimous
compassionate public-spirited
liberal selfless
giving unstinting
bounteous bountiful
caring openhanded
“The benevolent fund was established for the benefit of miners and their families.”
Favourable or serviceable
friendly favourableUK
advantageous favorableUS
beneficial opportune
expedient helpful
fortunate well disposed
good handy
lucky auspicious
behooveful convenient
furthersome gainful
propitious providential
suitable useful
benefic beneficent
benignant profitable
salutary rewarding
positive wholesome
Unjudgemental
non-judgemental nonjudgmental
unjudgemental tolerant
uncritical accepting
charitable forgiving
The
Tipitaka
in
26) Classical Benevolent Chinese (Simplified)-古典中文（简体）,
圣经是由佛法团结的圣经，对动物的考验，或者是玛哈或谈判之间的对话，一条丝绸。在次要地标的不足之处，自从歌曲和社会的第一次，包括萨维德教授，包括东方社会的恩典和国王，最初是社会第三阶段的人。当时，被委托，分割和有机体的福尔蒙组织被组织为腐败。在第四次发送Sitha（斯里兰卡法律）中，纪念馆，随后是使徒的记忆，由斯里兰卡人以书面形式写成。后来，上帝的文字被带入了所有语言，并被翻译成自己的语言，以易于学习。在第一次，Trinia
God
Trinia只是一种写作语言。然后，这些文件被复制到其他语言的游客，包括整个国家的conversion依。有五个圣经Seminets，Thief。，M.，Sam。
：
The words of the Buddha offer this truth: Hatred never ceases by hatred but by love alone is healed.
Free
Online FOOD for MIND & HUNGER - DO GOOD PURIFY MIND.To live like
free birds grow fruits
vegetables Plants in pots & Attain NIBBĀNA
the Eternal Bliss.
From
Kushinara NIBBĀNA Bhumi Pagoda White Home Benevolent Mindful Meditative Lab 668, 5A main road, HAL III Stage, Punya Bhumi Bengaluru Magadhi Karnataka
62) Classical Benevolent Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,62) ಶಾಸ್ತ್ರೀಯ ಬೆನೆವೊಲೆಂಟ್ ಕನ್ನಡ- ಕನ್ನಡ,83) Classical Benevolent Malayalam-ക്ലാസിക്കൽ മലയാളം,83) ക്ലാസിക്കൽ ബെനിവാസന്റ് മലയാളം- ഒരു തരത്തിൽ,
35) Classical Benevolent English,Roman,
The
Tipitaka
The Gods Trinia and Interpretation in Khmer
The
God or essence turns out that three types or meetings of the three. The
meeting of the Buddhist god of Buddhism three is divided (the law of
the presence of the Buddhist, and the statue of the Buddha (the words
that the word of Buddhism (that the word of the Buddha (the word] is the
word of heaven to explain to explain to all good evil, but he is not
allowed No.), Conservation, Conservation, Persons, Cheats, Cheats,
Nirvana, Nirvana, Untreated, Holy Compicious Healthy, but no
commandments). The three segments of Buddhism are called in the united
that Trinia or God, or the plipthres, as they were in the scattered by
the scattered.
God Trinadia Tipitaka
1. - Healing - The rules of monks and monkels (from books 1 to 13)
2. Savo-Salon (From Book No. 14 to 77)
3. Equacle - Dharma talks about the mind, Cheatgest, Nirvana (from books 78 to 110)
Overall, 110 Khmer God has 110 headings to be 36630 pages in Pali and 36630 pages in Khmer.
(From Book 1 to 13) - The law of Buddha integrates and authorities
Vintaya Pitaka
The Bible (No 1 to 4) - Describe the rules of the 227 monks precepts.
Great to the elementary partition (1) - Tests, Body, and Barnis
Double Divine (2) - Body Dental and Tests
Interiorate (3) - Simporation and Bannel
Great Order (4) - Release in the Mak Chheao Baked Department of Publications
The Bible (Book No. 5), who preached the statutes of all 311 minters’s precepts.
Papi Diamonds (5)
The
Bible, the Book of Moavan (from the Bible, describing how the Buddhist
monitions. In this Bible, there are 10 of the 22ths of the Left 12,
Meangug: There is a sure of the Bible.
The
Text Tith the Site (From Book of N 9 to 11) is the Bible, with other 12
Book of Moons, but for 12 other out of 10 in the Book of Mohuard.
Primary Exclusive Sector (9) - Initial Estitute - Initial rights and reporters:
Paste dictator (10) - Available in the: An attribution of the statements in:
Vehicle Episode (11) - The Honarical Gallery: Person: Religious Navity: Memory: Memorial Butter: Memory:
The Bible is eager (from book 12-13), the last Bible, which is a question of being a question of the four Bible issues above.
Primary gasoly (Part 12)
Vintaya Pitaka
Deuk Dupless (Part 13) - Women’s Burunder, Urbanhuan, Ends of Vibraration, Natural Children, and Sexual Cultivation
Vintaya Pitaka
Savo (from Book 14 to 77) - The word of the prayers that the sunshop reveals to explain to everything, but he is not disabled
The
Bible is the Bible that has been united by Dharma, and the test of the
animal, or the conversations of the conversation between the Maha or
Negotiations, One silk. In the minor landmarks are less short, they are
also held by God, Savid Professor since the first time of Song of Song
and the Society, including the Grace of the East Socialal and the King
Originally to the third period of society. At that time, the vulmon, who
was entrusted, segmented, and an organism, was organized to be
corrupted. In the 4th Sent Sitha (Law, Sri Lanka), the memorial,
followed by the memory of the apostles was written in writing, in
writing by the Sri Lankans. Later, the Text of God was brought to all
languages and was translated into their own language to be easy to
learn. In the first time, God Trinia was only a writing language. Then
the documents were copied to the Tourist in other languages, including
the conversions of the whole of the whole nation. There are five Bible
seminets, thief., M., Sam. :
Sutta Pitaka Sutta Pitaka
The Dahha Nikaya Dystem (No. 14 to 19) - There is a 34-year-old Silk and divided into three main sessions.
Primary Places Divate Division (14) - Promotion - Common Silk Silk, silk silk and silklon
Deuk Synotism, Deuxury Deuxury (15)
Social Places, Familitas, Mohuano Employment (16) - General, Salon, Silk, and Magan Silk
Socialization, Families, Suutror, Meashuan (17)
Social Society, Configuration, Westry (18) - Baradece Silk Discussa
Bagh Procurant Confedential Sales (19)
Majjhima
Nikaya Nikaya Nikaya Mames (No 20 to 28) Middle Salaries are not too
long, the Silks: And each of the following ten sins: and the session of
the 14th session, the session of 12 saus.
Victimacy of Central Bonding (20)
Legal Synchemical Victory (21)
Victimal of Central Games: Group Group to the Course (22)
Central Democratic Medical Central Bonding (23)
Central Democratic Medical Center for Central Bonding (24)
Central Democratic Medical Center of the episode (25)
Central Gallery in the External Party Part (26)
Central Sutpassment in the episode (27)
Central Gasia for the External Party (28)
Samsung
Santoon Samutta Nikaya (No. 29 to 39) collects the unity of the type of
golf and reflecting the course of God, which 271 God tells the incident
of the reason or root of All of the parliament, the session, who speaks
of the Salar, who expresses his brotherhood: the Great Salon of the
Silks, who expressed the main theme as the 8-laws. 7 22 eagles. The
events are a united Bible as a group called 56 in common, as in the
angels, armored, 7762, God.
Saved Saved Baseling Sounds Parlimary Party (29)
Diamond Sales Savages (30)
Sitealism, Summary, Library, Sharing Course (31)
Social Extraudiles Numbersome Nibnaths Community (32)
Social Situation: Monthly Monditions Provincial Course (33)
Situation of the Speakerography of Joyson’s Part (34)
Patrol Teuky Teuk Lay Northern Section (35)
Social Situation: Valenton Nation Course Part (36)
Social Trading Testament, Early Section (37)
Savathy, Graphs, January, Party Station (38)
Social Trademocracy of the Earthmara Episode (39)
Anguttara
Nikaya Nikaya (No 40 to 51), the 11th-Tuman academy, such as the
nations of the people of Dharma, has three tennis. 11 So it is. In
total, the sonso of the world has a total of 9557 Son.
Nutroda Syny Leaving Note the Primary (40)
Patrosal Patients, Teaches, National Teaches (41)
Patrol Faith Launcher of the Nation (42)
Patrosal Pathema, Jab, Neotata, Jobs (43)
Fuel Seeding Fuel Kampogenic Region The Employer (44)
Fuel Seeds Patentriating Field (45 45)
Sathapana Lying Patients, Section of Section (46)
Social Patrosal Ponse Norta ethnic (47)
Sathapana Lyperent, Luxury Luxury, Neighbors (48)
Social Dynail, Navy Naval Northimest (49)
Social Patrol Ethnic Ltders (50)
Social Officer of the Extension (51)
Khuddaka Nikaya (No. 52 to 77), that the Bible is slightly or other than four, above the above four.
Victiminary Patrol Pheap Hosting, Open Prodest Organization (52)
Social Hyd.: Thousand (53)
Note Peal Borey Sundo (54)
Vimeanity of Monitoring Hatar, Total, Part Votes (55)
Family of the Familiars Family Announcement (56)
Family Savathy Battambang Thessa Tyka Thaksheu (57)
Victiminary Parts (58)
Victimal Glasses of Stadium (59)
Victiminary Degrading of the Native Volume (60)
Vegetable Vatitical Fitness (61)
Vegette Section Fonts (62)
Victimal of the part of the part of the part of the part of the part (63)
Degree in the Hystimula primary extension (64)
Depreciation of the Hynal Birds (65)
Victimal Hyburgia Savage (66)
Victiminary Joshi Lottery Victory (67)
Depreciation of the Zolloty Lottery (68)
Validal Housing Portality (69)
Duplifiath Harditude (70)
Victimal of the National Episode Harditude (71)
Saved Social Standards Part (72)
League of the NOOLATE (73)
Victory of the ROLANT (74)
Victory of the Rights of the Rong Ngi Numbers (75)
Savooth Buddha Buddha:
Equacle
- Notice, Mind of Mope, Cheatgivis, Nirvana, Nirvana, Intotal, Holy
Competition, but the Bible with Samses. , Theae, Thus, S., Thai, and B.
The Bible says the Bible or the Non Netest, evinues to Attellectual
Bible, legally represented the Bible.
Rise & Fall of the Khmer Empire (History of Cambodia Summarized)
06) शास्त्रीय परोपकारी देवनागरी, तम्यमहिदरी
टिपिटाका
खमेर में देवता ट्रिनिया और व्याख्या
ईश्वर
या सार यह बताता है कि तीनों के तीन प्रकार या बैठकें। बौद्ध धर्म तीन के
बौद्ध परमेश्वर की बैठक विभाजित है (बौद्ध की उपस्थिति का कानून, और बुद्ध
की प्रतिमा (शब्द कि बौद्ध धर्म का वचन (कि बुद्ध का वचन (शब्द] का शब्द है
स्वर्ग सभी अच्छी बुराई को समझाने के लिए समझाने के लिए, लेकिन उसे अनुमति
नहीं दी गई है) बौद्ध धर्म के तीन खंडों को यूनाइटेड में कहा जाता है कि
त्रिनिया या ईश्वर, या प्लिपरस, जैसा कि वे बिखरे हुए थे।
ईश्वर त्रिनदिया टिपिटाका
1। - हीलिंग - भिक्षुओं और मोंकेल्स के नियम (पुस्तकों 1 से 13 तक)
2। सवो-सलोन (बुक नंबर 14 से 77 तक)
3। एकत्र - धर्म मन के बारे में बात करता है, धोखा, निर्वाण (पुस्तकों 78 से 110 तक)
कुल मिलाकर, 110 खमेर भगवान में पाली में 36630 पृष्ठ और खमेर में 36630 पृष्ठों के 110 शीर्ष हैं।
(पुस्तक 1 से 13 तक) - बुद्ध का कानून एकीकृत और अधिकारियों को
विंटया पितक
बाइबिल (नंबर 1 से 4) - 227 भिक्षुओं के नियमों का वर्णन करें।
प्राथमिक विभाजन के लिए महान (1) - परीक्षण, शरीर और बार्निस
डबल डिवाइन (2) - बॉडी डेंटल एंड टेस्ट
आंतरिक (3) - सिम्पोरेशन और बैनल
ग्रेट ऑर्डर (4) - माक छेओ बेक्ड डिपार्टमेंट ऑफ प्रकाशन में रिलीज
बाइबिल (पुस्तक संख्या 5), जिन्होंने सभी 311 मिन्टर्स के उपदेशों के क़ानून का प्रचार किया।
पापी डायमंड्स (5)
बाइबिल,
द बुक ऑफ मावन (बाइबिल से, यह बताते हुए कि बौद्ध मोनिशन कैसे। इस बाइबिल
में, बाएं 12 के 22 वें में से 10 हैं, मीनगुग: बाइबिल का एक निश्चित है।
प्रिंसिपल मोहा (6) - मैगज़ोर: टेलरलिटर
Duyduards Ordon (7) - वेस्ट वाइटल
वैरिएबल MOAC जीत ( - राष्ट्र: अग्रिम: और क्रॉसेस:
पाठ
टिथ साइट (एन 9 से 11 की पुस्तक से) बाइबिल है, अन्य 12 बुक ऑफ मून्स के
साथ, लेकिन मोहुआर्ड की पुस्तक में 10 में से 12 अन्य के लिए।
प्राथमिक अनन्य सेक्टर (9) - प्रारंभिक एस्टिट्यूट - प्रारंभिक अधिकार और संवाददाता:
पेस्ट तानाशाह (10) - में उपलब्ध है: में बयानों का एक गुण:
वाहन एपिसोड (11) - द ऑनरिकल गैलरी: व्यक्ति: धार्मिक नौसेना: मेमोरी: मेमोरियल बटर: मेमोरी: मेमोरी:
बाइबल उत्सुक है (पुस्तक 12-13 से), अंतिम बाइबिल, जो ऊपर चार बाइबिल मुद्दों का सवाल है।
प्राथमिक गैसोली (भाग 12)
विंटया पितक
DEUK डुपलेस (भाग 13) - महिलाओं की बर्डन, अर्बनहुआन, वाइब्ररेशन, प्राकृतिक बच्चों और यौन खेती के अंत
विंटया पितक
SAVO (पुस्तक 14 से 77 से) - प्रार्थना का शब्द जो धूप की शॉप ने सब कुछ समझाने के लिए प्रकट किया, लेकिन वह अक्षम नहीं है
बाइबल
वह बाइबिल है जो धर्म द्वारा एकजुट किया गया है, और जानवर का परीक्षण, या
महा या वार्ता, एक रेशम के बीच बातचीत की बातचीत। मामूली स्थलों में कम कम
होते हैं, वे भी गॉड, सवेद प्रोफेसर द्वारा सॉन्ग ऑफ सॉन्ग एंड द सोसाइटी
के बाद से होते हैं, जिसमें ईस्ट सोशलल की कृपा और मूल रूप से समाज की
तीसरी अवधि के लिए राजा शामिल हैं। उस समय, वुल्मोन, जिसे सौंपा गया था,
खंडित किया गया था, और एक जीव, दूषित होने के लिए आयोजित किया गया था। 4
वें भेजे गए सिता (कानून, श्रीलंका) में, मेमोरियल, जिसके बाद प्रेरितों की
स्मृति लिखित रूप में लिखी गई थी, श्रीलंकाई द्वारा लिखित रूप में लिखी गई
थी। बाद में, भगवान का पाठ सभी भाषाओं में लाया गया और सीखने में आसान
होने के लिए अपनी भाषा में अनुवाद किया गया। पहली बार, गॉड ट्रिनिया केवल
एक लेखन भाषा थी। तब दस्तावेजों को अन्य भाषाओं में पर्यटकों को कॉपी किया
गया था, जिसमें पूरे देश के रूपांतरण भी शामिल थे। पाँच बाइबिल सेमिनेट्स,
चोर, एम।, सैम हैं। :
सुट्टा पितक सुत्त पितक
दाहा निकाया डायस्टेम (नंबर 14 से 19)-एक 34 वर्षीय रेशम है और तीन मुख्य सत्रों में विभाजित है।
प्राथमिक स्थान विभाजन विभाजन (14) - पदोन्नति - आम रेशम रेशम, रेशम रेशम और सिल्कलॉन
DEUK SYNOTISM, DEUXURY DEUXURY (15)
सामाजिक स्थान, फैमिलिटास, मोहुआनो रोजगार (16) - जनरल, सैलून, रेशम और मगन सिल्क
समाजीकरण, परिवार, सुट्रोर, मेसनहुआन (17)
सोशल सोसाइटी, कॉन्फ़िगरेशन, वेस्ट्री (18) - BARADECE सिल्क चर्चा
बाग प्रोकुरेंट कन्फेडेंशियल सेल्स (19)
माजिहिमा
निकाया निकया निकया मम्स (कोई 20 से 28 नहीं) मध्य वेतन बहुत लंबा नहीं
है, सिल्क्स: और निम्नलिखित दस पापों में से प्रत्येक: और 14 वें सत्र के
सत्र, 12 सॉस का सत्र।
केंद्रीय बॉन्डिंग की शिकार (20)
कानूनी तुल्यकालात्मक जीत (21)
केंद्रीय खेलों का शिकार: समूह समूह पाठ्यक्रम (22)
केंद्रीय लोकतांत्रिक चिकित्सा केंद्रीय संबंध (23)
केंद्रीय डेमोक्रेटिक मेडिकल सेंटर फॉर सेंट्रल बॉन्डिंग (24)
केंद्रीय डेमोक्रेटिक मेडिकल सेंटर ऑफ द एपिसोड (25)
बाहरी पार्टी भाग में केंद्रीय गैलरी (26)
एपिसोड में सेंट्रल सूटपेसमेंट (27)
बाहरी पार्टी के लिए केंद्रीय गैसिया (28)
सैमसंग
संतून समुता निकाया (नंबर 29 से 39) गोल्फ के प्रकार की एकता को इकट्ठा
करता है और भगवान के पाठ्यक्रम को दर्शाता है, जो 271 भगवान संसद के सभी
कारण या जड़ की घटना को बताता है, सत्र, जो बोलता है सालार, जो अपने
भाईचारे को व्यक्त करता है: द ग्रेट सैलून ऑफ द सिल्क्स, जिसने 8-कानूनों
के रूप में मुख्य विषय को व्यक्त किया। 7 22 ईगल्स। घटनाएं एक संयुक्त
बाइबिल हैं, जो एक समूह के रूप में 56 नामक समूह है, जैसा कि स्वर्गदूतों
में, बख्तरबंद, 7762, भगवान में है।
सामाजिक स्थिति: मासिक मोंडिशन प्रांतीय पाठ्यक्रम (33)
जॉयसन के हिस्से की स्पीकरोग्राफी की स्थिति (34)
पैट्रोल टुकी तुक लेट नॉर्दर्न सेक्शन (35)
सामाजिक स्थिति: वेलेंटन नेशन कोर्स पार्ट (36)
सामाजिक व्यापार वसीयतनामा, प्रारंभिक खंड (37)
सवैथी, ग्राफ, जनवरी, पार्टी स्टेशन (38)
अर्थमारा एपिसोड का सामाजिक ट्रेडमैसी (39)
अंगुत्टारा
निकया निकया (40 से 51 नहीं), 11 वीं-ट्यूमन अकादमी, जैसे कि धर्म के
लोगों के राष्ट्र, के पास तीन टेनिस हैं। 11 तो यह है। कुल मिलाकर, दुनिया
के सोंसो में कुल 9557 बेटा है।
Nutroda Syny छोड़ते हुए प्राथमिक (40) पर ध्यान दें
पैट्रोसल मरीज, टीच, नेशनल टीच्स (41)
राष्ट्र के गश्ती विश्वास लॉन्चर (42)
पैट्रोसल पैथेमा, जाब, नियोटाटा, जॉब्स (43)
ईंधन सीडिंग ईंधन केम्पोजेनिक क्षेत्र नियोक्ता (44)
ईंधन बीज Pattentriating क्षेत्र (45 45)
सथापाना झूठ बोलने वाले मरीज, खंड का खंड (46)
सोशल पैट्रोसल पोंस नॉर्ट एथनिक (47)
Sathapana Lyperent, लक्जरी लक्जरी, पड़ोसी (48)
सोशल डायनेल, नेवी नेवल नॉर्थिमेस्ट (49)
सोशल पैट्रोल एथनिक लिमिटेड्स (50)
विस्तार के सामाजिक अधिकारी (51)
खुदाका निकाया (नंबर 52 से 77), कि बाइबिल चार के अलावा चार के अलावा थोड़ा या अन्य है।
एक
प्रकार की बात - नोटिस, मन का मन, चीटगिविस, निर्वाण, निर्वाण, इंटोटल,
पवित्र प्रतियोगिता, लेकिन बाइबिल के साथ बाइबिल।, थिए, इस प्रकार, एस।,
थाई, और बी। बाइबल कहती है कि बाइबिल या गैर -जाल, अटैलेक्टुअल बाइबल के
लिए, कानूनी रूप से बाइबल का प्रतिनिधित्व करते हैं।
দেৱতা
বা সত্তাই দেখা দিয়ে যে তিনিবিধৰ তিনি প্ৰকাৰ বা সভা। বৌদ্ধ ধৰ্মৰ দেৱতাৰ
সাক্ষাৎ তিনি বিভক্ত (বৌদ্ধৰ উপস্থিতিৰ বিধান, আৰু বুদ্ধৰ মূৰ্তি (বুদ্ধ
ধৰ্মৰ বাক্য (সেয়া (বাক্যৰ] বাক্য বুলি কোৱা বাক্য (সঁচাবাচক] সকলো ভাল
দুষ্টতাক বুজাবলৈ স্বৰ্গ, কিন্তু তেওঁক নং), সংৰক্ষণ, সংৰক্ষণ, ব্যক্তি,
প্ৰতাৰক, প্ৰতাৰক, নিৰ্বাণ, নিৰ্বাণ, অচিকিৎসাধীন, পবিত্ৰ সংহত
স্বাস্থ্যকৰ, কিন্তু কোনো আজ্ঞা নাই)। বৌদ্ধ ধৰ্মৰ তিনিটা খণ্ডক ইউনাইটেডত
কোৱা হয় যে ত্ৰিত্ব বা ঈশ্বৰ, বা প্লিপথ্ৰে, যিদৰে সিঁচৰতি হৈ পৰাৰ দ্বাৰা
সিঁচৰতি হৈ পৰিছিল।
ট্রাইনাডিয়া Tipitaka
১. - হিলিং - সন্ন্যাসী এবং সন্ন্যাসী নিয়ম (কিতাপ 1 থেকে 13)
বাইবেল,
মোৱাভানৰ পুস্তক (বাইবেলৰ পৰা, বৌদ্ধিক কেনেকৈ কেনেকৈ বৰ্ণনা কৰা হৈছে। এই
বাইবেলত বাওঁ ১২ ৰ ২২ তাৰিখৰ ভিতৰত ১০ টা আছে, মেনিগগ: বাইবেলৰ বিষয়ে
নিশ্চিত আছে।
প্রধান Moha (6) - Magazor: Telperliter
Duyduards Ordon (7) - West Vital
ভেৰিয়েবল MOAC বিজয় ( - জাতি: আগধন: andcrowse:
ঠাইখনৰ
(N 9 ৰ পৰা 11 নং কিতাপৰ পৰা) পাঠটো বাইবেল, চন্দ্ৰৰ আন ১২খন কিতাপৰ সৈতে,
কিন্তু মহুয়াৰ্ডৰ পুস্তকত থকা ১০ জনৰ ভিতৰত ১২ টাৰ বাবে।
God
শ্বর বা সারমর্মটি দেখা যায় যে তিন ধরণের তিন প্রকার বা সভা। বৌদ্ধধর্মের
বৌদ্ধ দেবতার সভা তিনজনকে বিভক্ত করা হয়েছে (বৌদ্ধের উপস্থিতির আইন এবং
বুদ্ধের মূর্তি (বৌদ্ধধর্মের শব্দ (যে বুদ্ধের বাক্য (শব্দ] শব্দটি হ’ল
শব্দটি হ’ল শব্দটি স্বর্গ সমস্ত ভাল মন্দকে ব্যাখ্যা করার জন্য ব্যাখ্যা
করার জন্য, তবে তাকে অনুমোদিত নয়) বৌদ্ধধর্মের তিনটি বিভাগকে ইউনাইটেডে
বলা হয় যে ত্রিনিয়া বা God শ্বর বা প্লিপথ্রেস, যেমন তারা ছড়িয়ে
ছিটিয়ে ছড়িয়ে ছিটিয়ে ছিল।
God শ্বর ত্রিনিডিয়া টিপিটাকা
1। - নিরাময় - সন্ন্যাসী এবং সন্ন্যাসীর নিয়ম (বই 1 থেকে 13 পর্যন্ত)
2। সাভো-সেলন (14 থেকে 77 বইয়ের বই থেকে)
3। তাত্ত্বিক - ধর্ম মন সম্পর্কে কথা বলে, চিটজেস্ট, নির্বান (বই 78৮ থেকে ১১০ পর্যন্ত)
সামগ্রিকভাবে, 110 খেমার গডের 110 টি শিরোনাম রয়েছে পালিতে 36630 পৃষ্ঠা এবং খেমারের 36630 পৃষ্ঠাগুলি।
(বই 1 থেকে 13 পর্যন্ত) - বুদ্ধের আইন সংহত এবং কর্তৃপক্ষ
ভিন্টায়া পিটাকা
বাইবেল (নং 1 থেকে 4) - 227 সন্ন্যাসী বিধিগুলির নিয়মগুলি বর্ণনা করুন।
প্রাথমিক পার্টিশন (1) - পরীক্ষা, শরীর এবং বার্নিসে দুর্দান্ত
ডাবল ডিভাইন (2) - বডি ডেন্টাল এবং পরীক্ষা
অভ্যন্তরীণ (3) - সিম্পোরেশন এবং ব্যানেল
দুর্দান্ত আদেশ (4) - মাক ছিয়াও বেকড পাবলিকেশন বিভাগে মুক্তি
বাইবেল (বই নং 5), যিনি সমস্ত 311 মিন্টারের বিধিগুলির বিধি প্রচার করেছিলেন।
পাপি হীরা (5)
বাইবেল,
মোওয়ানের বই (বাইবেল থেকে, কীভাবে বৌদ্ধ মনিশনগুলি বর্ণনা করে। এই
বাইবেলে, বাম 12 এর 22 তম 10 টির মধ্যে 10 টি রয়েছে, মেনগাগ: বাইবেলের
একটি নিশ্চিত রয়েছে।
অধ্যক্ষ মোহা (6) - ম্যাগাজার: টেলপারলিটার
ডুয়েডুয়ার্ডস অর্ডন (7) - ওয়েস্ট ভাইটাল
ভেরিয়েবল এমওএএসি বিজয় ( - জাতি: অগ্রিম: এবং ক্রাউস:
সাইটটি
টিথ টেক্সটটি (এন 9 থেকে 11 এর বই থেকে) বাইবেল, অন্যান্য 12 টি চাঁদের বই
সহ, তবে মোহুয়ার্ডের বইয়ের 10 টির মধ্যে 12 জনের জন্য।
প্রাথমিক এক্সক্লুসিভ সেক্টর (9) - প্রাথমিক সম্পদ - প্রাথমিক অধিকার এবং সাংবাদিক:
পেস্ট ডিক্টেটর (10) - এতে উপলব্ধ: এতে বিবৃতিগুলির একটি গুণাবলী:
যানবাহন পর্ব (11) - দ্য হোনারিকাল গ্যালারী: ব্যক্তি: ধর্মীয় নেভিটি: স্মৃতি: স্মৃতি মাখন: স্মৃতি:
বাইবেল আগ্রহী (বই 12-13 থেকে), দ্য লাস্ট বাইবেল, যা উপরের চারটি বাইবেলের বিষয়গুলির প্রশ্ন হওয়ার প্রশ্ন।
প্রাথমিক গ্যাসোলি (পার্ট 12)
ভিন্টায়া পিটাকা
ডিউক ডুপলেস (পার্ট 13) - মহিলা বুড়ো, আরবানহুয়ান, ভাইব্রেরেশন, প্রাকৃতিক শিশু এবং যৌন চাষের শেষ
ভিন্টায়া পিটাকা
সাভো (বই 14 থেকে 77 পর্যন্ত) - সানশপ যে সমস্ত প্রার্থনার কথা প্রকাশ করে তা সমস্ত কিছু বোঝানোর জন্য প্রকাশ করে, তবে তিনি অক্ষম নন
বাইবেল
হ’ল বাইবেল যা ধর্ম দ্বারা united ক্যবদ্ধ হয়েছে, এবং প্রাণীর পরীক্ষা,
বা মহা বা আলোচনার মধ্যে কথোপকথনের কথোপকথন, একটি সিল্ক। ছোটখাটো
ল্যান্ডমার্কগুলিতে কম সংক্ষিপ্ত, এগুলি গানের প্রথমবারের মতো গানের ও
সোসাইটির প্রথমবারের মতো god শ্বর, সাভি অধ্যাপকও রয়েছে, পূর্ব সোসালালাল
এবং রাজা মূলত সমাজের তৃতীয় সময়কালে। সেই সময়, ভলমন, যাকে অর্পণ করা
হয়েছিল, বিভাগ করা হয়েছিল এবং একটি জীবকে দূষিত করার জন্য সংগঠিত করা
হয়েছিল। চতুর্থ প্রেরিত সিথা (আইন, শ্রীলঙ্কা), স্মৃতিসৌধটি, তারপরে
প্রেরিতদের স্মৃতি লিখিতভাবে লেখা হয়েছিল, শ্রীলঙ্কানরা লিখিতভাবে
লিখিতভাবে লেখা হয়েছিল। পরে, God শ্বরের পাঠ্যটি সমস্ত ভাষায় আনা হয়েছিল
এবং শিখতে সহজ হতে তাদের নিজস্ব ভাষায় অনুবাদ করা হয়েছিল। প্রথমবারের
মতো, God শ্বর ত্রিনিয়া কেবল একটি লেখার ভাষা ছিল। তারপরে পুরো জাতির পুরো
জাতির রূপান্তর সহ অন্যান্য ভাষায় নথিগুলি পর্যটকদের কাছে অনুলিপি করা
হয়েছিল। পাঁচটি বাইবেল সেমিনেট রয়েছে, চোর।, এম।, স্যাম। ::
——————–
সুত পিটাকা সুত পিটাকা
দহাহ নিকায়া ডাইস্টেমস্টেম (নং 14 থেকে 19)-একটি 34 বছর বয়সী সিল্ক রয়েছে এবং তিনটি প্রধান সেশনে বিভক্ত।
প্রাথমিক স্থানগুলি বিভাজন বিভাগ (14) - প্রচার - সাধারণ সিল্ক সিল্ক, সিল্ক সিল্ক এবং সিল্কলন
ডিউক সিনোটিজম, ডিউক্সুরি ডিউইউসুরি (15)
সামাজিক স্থান, ফ্যামিলিটাস, মোহুয়ানো কর্মসংস্থান (16) - জেনারেল, সেলুন, সিল্ক এবং ম্যাগান সিল্ক
সামাজিকীকরণ, পরিবার, সুটারর, ম্যাসুয়ান (17)
সামাজিক সমাজ, কনফিগারেশন, ওয়েস্ট্রি (18) - বারাদেস সিল্ক আলোচনা
বাঘ প্রোকুরেন্ট কনফিডেনশিয়াল বিক্রয় (19)
মাজ্জিমা
নিকায়া নিকায়া নিকায়া মেমস (20 থেকে 28 নম্বরে) মাঝারি বেতন খুব বেশি
দীর্ঘ নয়, সিল্কস: এবং নিম্নলিখিত দশটি পাপের প্রত্যেকটি: এবং 14 তম
অধিবেশন, 12 সোসের অধিবেশন অধিবেশন।
কেন্দ্রীয় বন্ধনের শিকার (20)
আইনী সিনকে রাসায়নিক বিজয় (21)
কেন্দ্রীয় গেমগুলির শিকার: কোর্সে গ্রুপ গ্রুপ (22)
সেন্ট্রাল বন্ডিংয়ের জন্য সেন্ট্রাল ডেমোক্র্যাটিক মেডিকেল সেন্টার (24)
পর্বের কেন্দ্রীয় ডেমোক্র্যাটিক মেডিকেল সেন্টার (25)
বাহ্যিক পার্টির অংশে কেন্দ্রীয় গ্যালারী (26)
পর্বে সেন্ট্রাল সাবপাসমেন্ট (27)
বাহ্যিক দলের জন্য কেন্দ্রীয় গ্যাসিয়া (28)
স্যামসুং
সান্টুন সামুটা নিকায়া (নং ২৯ থেকে ৩৯) গল্ফের ধরণের unity ক্য সংগ্রহ
করে এবং God শ্বরের পথকে প্রতিফলিত করে, যা ২ 27১ God শ্বর সংসদের সকলের
কারণ বা মূলের ঘটনাটি বলেছিলেন, যিনি এই অধিবেশনটির কথা বলেছেন সালার, যিনি
তাঁর ভ্রাতৃত্ব প্রকাশ করেছেন: সিল্কের দুর্দান্ত সেলুন, যিনি মূল থিমটি
8-আইন হিসাবে প্রকাশ করেছিলেন 7 22 ইগলস। ইভেন্টগুলি একটি সংযুক্ত বাইবেল
যা 56 টি সাধারণ হিসাবে একটি গোষ্ঠী হিসাবে, যেমন অ্যাঞ্জেলস, আর্মার্ড,
7762, গডের মতো।
সামাজিক এক্সট্রুডাইলস সংখ্যাগুলি নিবনাথ সম্প্রদায় (32)
সামাজিক পরিস্থিতি: মাসিক মন্ডিশনস প্রাদেশিক কোর্স (33)
জয়সনের অংশের স্পিকারোগ্রাফির পরিস্থিতি (34)
প্যাট্রোল টিউকি টিউক উত্তর বিভাগ (35)
সামাজিক পরিস্থিতি: ভ্যালেন্টন নেশন কোর্স পার্ট (36)
সামাজিক ট্রেডিং টেস্টামেন্ট, প্রাথমিক বিভাগ (37)
সাভি, গ্রাফ, জানুয়ারী, পার্টি স্টেশন (38)
আর্থমারা পর্বের সামাজিক ট্রেডমোক্রেসি (39)
আঙ্গুতার
নিকায়া নিকায়া (৪০ থেকে ৫১ নং), ১১ তম-তুমান একাডেমি যেমন ধর্মের জনগণের
জাতিসংঘের তিনটি টেনিস রয়েছে। ১১ তাই এটি। মোট, বিশ্বের সোনসোর মোট 9557
পুত্র রয়েছে।
নিউট্রোদা সোনি রেখে প্রাথমিক নোটটি (40)
প্যাট্রোসাল রোগী, শিক্ষা, জাতীয় শিক্ষা দেয় (41)
দেশটির টহল বিশ্বাসের লঞ্চার (42)
প্যাট্রোসাল পাথেমা, জব, নিটাটা, জবস (43)
জ্বালানী বীজ জ্বালানী কাম্পোজেনিক অঞ্চল নিয়োগকর্তা (44)
ભગવાન
અથવા સાર બહાર આવે છે કે ત્રણ પ્રકારો અથવા મીટિંગ્સ. બૌદ્ધ ધર્મના બૌદ્ધ
દેવની બેઠક ત્રણ વિભાજિત છે (બૌદ્ધની હાજરીનો કાયદો, અને બુદ્ધની પ્રતિમા
(બૌદ્ધ ધર્મનો શબ્દ (બુદ્ધનો શબ્દ (શબ્દ] શબ્દ છે બધી સારી અનિષ્ટને
સમજાવવા માટે સ્વર્ગ, પરંતુ તેને નંબરની મંજૂરી નથી), સંરક્ષણ, સંરક્ષણ,
વ્યક્તિઓ, ચીટ્સ, ચીટ્સ, નિર્વાણ, નિર્વાણ, સારવાર ન કરાયેલ, પવિત્ર
પ્રતિસ્પર્ધી તંદુરસ્ત, પરંતુ કોઈ આજ્ .ાઓ નહીં). બૌદ્ધ ધર્મના ત્રણ ભાગોને
યુનાઇટેડમાં કહેવામાં આવે છે કે ત્રિનીયા અથવા ભગવાન, અથવા પ્લિપ્થ્રેસ,
કારણ કે તેઓ છૂટાછવાયા દ્વારા છૂટાછવાયા હતા.
ગોડ ત્રિનાડિયા ટીપીટાકા
1. - હીલિંગ - સાધુઓ અને સાધુઓના નિયમો (પુસ્તકો 1 થી 13 માંથી)
2. સેવો-સેલોન (બુક નંબર 14 થી 77 થી)
3. સમાનતા - ધર્મ મન વિશે વાત કરે છે, ચેટસ્ટ, નિર્વાણ (પુસ્તકો 78 થી 110 માંથી)
એકંદરે, 110 ખ્મેર ગોડ પાસે પાલીમાં 36630 પૃષ્ઠો અને ખ્મેરમાં 36630 પૃષ્ઠો હશે.
(પુસ્તક 1 થી 13 સુધી) - બુદ્ધનો કાયદો એકીકૃત કરે છે અને અધિકારીઓ
સેવો (પુસ્તક 14 થી 77 માંથી) - પ્રાર્થનાનો શબ્દ જે સનશોપ દરેક વસ્તુને સમજાવવા માટે પ્રગટ કરે છે, પરંતુ તે અક્ષમ નથી
બાઇબલ
એ બાઇબલ છે જે ધર્મ દ્વારા એક થઈ ગયું છે, અને પ્રાણીની કસોટી, અથવા મહા
અથવા વાટાઘાટો, એક રેશમ વચ્ચેની વાતચીતની વાતચીત. નાના સીમાચિહ્નો ઓછા
ટૂંકા હોય છે, તેઓ ગોડ, સેવિડ પ્રોફેસર દ્વારા પણ સોંગ Song ફ સોંગ અને
સોસાયટીના પ્રથમ વખતથી યોજવામાં આવે છે, જેમાં પૂર્વ સામાજિક અને રાજાની
કૃપાથી સમાજના ત્રીજા સમયગાળા સુધીનો સમાવેશ થાય છે. તે સમયે, વુલ્મોન,
જેને સોંપવામાં આવ્યું હતું, વિભાજિત કરવામાં આવ્યું હતું, અને એક
જીવતંત્ર, ભ્રષ્ટ થવા માટે ગોઠવવામાં આવ્યું હતું. 4 માં મોકલેલા સિથા
(શ્રીલંકા) માં, સ્મારક, ત્યારબાદ પ્રેરિતોની સ્મૃતિ લેખિતમાં લખવામાં આવી
હતી, શ્રીલંકન દ્વારા લેખિતમાં. પાછળથી, ભગવાનનો ટેક્સ્ટ બધી ભાષાઓમાં
લાવવામાં આવ્યો અને શીખવા માટે સરળ બનવા માટે તેમની પોતાની ભાષામાં
અનુવાદિત કરવામાં આવ્યું. પ્રથમ વખત, ભગવાન ત્રિનીયા ફક્ત એક લેખન ભાષા
હતી. પછી દસ્તાવેજોને અન્ય ભાષાઓમાં પર્યટકની નકલ કરવામાં આવી હતી, જેમાં
સમગ્ર દેશના રૂપાંતરણોનો સમાવેશ થાય છે. ત્યાં પાંચ બાઇબલ સેમિનેટ્સ છે,
ચોર., એમ., સેમ. અઘડ
——————–
સુતા પિટાક સુત્તા પીટાકા
દહા નિકાયા ડાયસ્ટેમ (નંબર 14 થી 19)-ત્યાં 34 વર્ષીય રેશમ છે અને ત્રણ મુખ્ય સત્રોમાં વહેંચાયેલું છે.
પ્રાથમિક સ્થાનો ડિવિટ ડિવિઝન (14) - પ્રમોશન - સામાન્ય રેશમ રેશમ, રેશમ રેશમ અને સિલ્કલોન
સેમસંગ
સાન્તૂન સમત્તા નિકાયા (નંબર 29 થી 39) ગોલ્ફના પ્રકારની એકતા એકત્રિત કરે
છે અને ભગવાનના માર્ગને પ્રતિબિંબિત કરે છે, જે 271 ભગવાન સંસદના તમામ
કારણ અથવા મૂળની ઘટનાને કહે છે, સત્ર, જે બોલે છે સલાર, જે પોતાનો ભાઈચારો
વ્યક્ત કરે છે: સિલ્કનો મહાન સલૂન, જેમણે 8-કાયદા તરીકે મુખ્ય થીમ વ્યક્ત
કરી. 7 22 ઇગલ્સ. આ ઘટનાઓ એક યુનાઇટેડ બાઇબલ છે, જેમ કે 56 માં કોમન
કહેવામાં આવે છે, જેમ કે એન્જલ્સ, સશસ્ત્ર, 7762, ભગવાન.
અંગુતાર
નિકાયા નિકાયા (નંબર 40 થી 51), 11 મી-ટ્યુમન એકેડેમી, જેમ કે ધર્મના
રાષ્ટ્રોના ધર્મના લોકો, ત્રણ ટેનિસ ધરાવે છે. 11 તેથી તે છે. કુલ, વિશ્વના
સોનસોમાં કુલ 9557 પુત્ર છે.
સમાનતા
- નોટ, મોપનું મન, ચેટિવિસ, નિર્વાણ, નિર્વાણ, અંતર્ગત, પવિત્ર સ્પર્ધા,
પરંતુ બાઇબલ સેમસિસ સાથે., થિયા, આમ, એસ., થાઇ અને બી. બાઇબલ કહે છે કે
બાઇબલ અથવા નોન નેટ, એલેટેક્ચ્યુઅલ બાઇબલને શોધે છે, બાઇબલને કાયદેસર રીતે
રજૂ કરે છે.
62) ಶಾಸ್ತ್ರೀಯ ಬೆನೆವೊಲೆಂಟ್ ಕನ್ನಡ- ಶಾಸ್ತ್ ಎ- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ ಕನ್ನಡ ಕನ್ನಡ-
ಯ ೦ ದನು
ಸುಲಿಗೆ
ಖಮೇರ್ನಲ್ಲಿ ಗಾಡ್ಸ್ ಟ್ರಿನಿಯಾ ಮತ್ತು ವ್ಯಾಖ್ಯಾನ
ದೇವರು
ಅಥವಾ ಸಾರವು ಈ ಮೂವರ ಮೂರು ವಿಧಗಳು ಅಥವಾ ಸಭೆಗಳನ್ನು ತಿರುಗಿಸುತ್ತದೆ. ಬೌದ್ಧಧರ್ಮದ
ಬೌದ್ಧಧರ್ಮದ ಬೌದ್ಧ ದೇವರ ಸಭೆಯನ್ನು ವಿಂಗಡಿಸಲಾಗಿದೆ (ಬೌದ್ಧರ ಉಪಸ್ಥಿತಿಯ ನಿಯಮ,
ಮತ್ತು ಬುದ್ಧನ ಪ್ರತಿಮೆ (ಬೌದ್ಧಧರ್ಮದ ಮಾತು (ಬುದ್ಧನ ಪದ (ಪದ] ಎಲ್ಲಾ ಒಳ್ಳೆಯ
ದುಷ್ಟರಿಗೆ ವಿವರಿಸಲು ವಿವರಿಸಲು ಸ್ವರ್ಗ, ಆದರೆ ಅವನಿಗೆ ಅವಕಾಶವಿಲ್ಲ.), ಸಂರಕ್ಷಣೆ,
ಸಂರಕ್ಷಣೆ, ವ್ಯಕ್ತಿಗಳು, ಚೀಟ್ಸ್, ಚೀಟ್ಸ್, ನಿರ್ವಾಣ, ನಿರ್ವಾಣ, ಸಂಸ್ಕರಿಸದ,
ಪವಿತ್ರ ಸಂಕೀರ್ಣ ಆರೋಗ್ಯಕರ ಆರೋಗ್ಯಕರ, ಆದರೆ ಯಾವುದೇ ಆಜ್ಞೆಗಳಿಲ್ಲ). ಬೌದ್ಧಧರ್ಮದ
ಮೂರು ಭಾಗಗಳನ್ನು ಯುನೈಟೆಡ್ನಲ್ಲಿ ಟ್ರಿನಿಯಾ ಅಥವಾ ದೇವರು, ಅಥವಾ
ಪ್ಲೆಪ್ಥ್ರೆಸ್ಗಳು ಚದುರಿದವರಿಂದ ಚದುರಿದವರಲ್ಲಿದ್ದಾರೆ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ.
ದೇವರು ಟ್ರಿನಾಡಿಯಾ ಟಿಪಿಟಕಾ
1. - ಗುಣಪಡಿಸುವುದು - ಸನ್ಯಾಸಿಗಳು ಮತ್ತು ಮಾಂಕೆಲ್ಗಳ ನಿಯಮಗಳು (ಪುಸ್ತಕಗಳು 1 ರಿಂದ 13 ರವರೆಗೆ)
2. ಸಾವೊ-ಸಲಾನ್ (ಪುಸ್ತಕ ಸಂಖ್ಯೆ 14 ರಿಂದ 77 ರವರೆಗೆ)
3. ಕೊಸಿಲ್ - ಧರ್ಮ ಮನಸ್ಸಿನ ಬಗ್ಗೆ ಮಾತನಾಡುತ್ತಾನೆ, ಚೀಟ್ಕಾಸ್ಟ್, ನಿರ್ವಾಣ (ಪುಸ್ತಕಗಳು 78 ರಿಂದ 110 ರವರೆಗೆ)
ಒಟ್ಟಾರೆಯಾಗಿ, 110 KHMER GOD 110 ಶೀರ್ಷಿಕೆಗಳನ್ನು ಪಾಲಿಯಲ್ಲಿ 36630 ಪುಟಗಳು ಮತ್ತು KHMER ನಲ್ಲಿ 36630 ಪುಟಗಳಿವೆ.
(ಪುಸ್ತಕ 1 ರಿಂದ 13 ರವರೆಗೆ) - ಬುದ್ಧನ ನಿಯಮವು ಸಂಯೋಜಿಸುತ್ತದೆ ಮತ್ತು ಅಧಿಕಾರಿಗಳು
ವಿಂಟಾಯ ಪಿಟಾಕ
ಬೈಬಲ್ (ಸಂಖ್ಯೆ 1 ರಿಂದ 4) - 227 ಸನ್ಯಾಸಿಗಳ ನಿಯಮಗಳನ್ನು ವಿವರಿಸಿ.
ಪ್ರಾಥಮಿಕ ವಿಭಾಗಕ್ಕೆ ಅದ್ಭುತವಾಗಿದೆ (1) - ಪರೀಕ್ಷೆಗಳು, ದೇಹ ಮತ್ತು ಬಾರ್ನಿಸ್
ಡಬಲ್ ಡಿವೈನ್ (2) - ದೇಹದ ದಂತ ಮತ್ತು ಪರೀಕ್ಷೆಗಳು
ಆಂತರಿಕ (3) - ಸಿಂಪೋರೇಶನ್ ಮತ್ತು ಬ್ಯಾನೆಲ್
ಉತ್ತಮ ಆದೇಶ (4) - ಮ್ಯಾಕ್ ಚಿಯೊ ಬೇಯಿಸಿದ ಪ್ರಕಟಣೆಗಳಲ್ಲಿ ಬಿಡುಗಡೆ
ಎಲ್ಲಾ 311 ಮಿಂಟರ್ಗಳ ನಿಯಮಗಳ ಶಾಸನಗಳನ್ನು ಬೋಧಿಸಿದ ಬೈಬಲ್ (ಪುಸ್ತಕ ಸಂಖ್ಯೆ 5).
ಪಾಪಿ ವಜ್ರಗಳು (5)
ಬೈಬಲ್,
ಮೊವಾನ್ ಪುಸ್ತಕ (ಬೈಬಲ್ನಿಂದ, ಬೌದ್ಧ ಮೊನೇಶನ್ಗಳು ಹೇಗೆ ವಿವರಿಸುತ್ತದೆ. ಈ
ಬೈಬಲ್ನಲ್ಲಿ, ಎಡ 12 ರಲ್ಲಿ 22 ನೇ ಸ್ಥಾನದಲ್ಲಿ 10 ಇವೆ, ಮೀನ್ಗಗ್: ಬೈಬಲ್ ಬಗ್ಗೆ
ಖಚಿತವಾಗಿದೆ.
ಪ್ರಿನ್ಸಿಪಾಲ್ ಮೊಹಾ (6) - ಮಾಗಜೋರ್: ಟೆಲಿಪರ್ಲಿಟರ್
ಡುಯಿಡಾರ್ಡ್ಸ್ ಆರ್ಡಾನ್ (7) - ಪಶ್ಚಿಮ ಪ್ರಮುಖ
ವೇರಿಯಬಲ್ ಎಂಒಎಸಿ ವಿಕ್ಟರಿ ( - ರಾಷ್ಟ್ರಗಳು: ಮುಂಗಡ: ಮತ್ತು ಕ್ರೌಸ್:
ಸೈಟ್
(N 9 ರಿಂದ 11 ರ ಪುಸ್ತಕದಿಂದ) ಪಠ್ಯವು ಬೈಬಲ್ ಆಗಿದೆ, ಇತರ 12 ಪುಸ್ತಕಗಳ
ಪುಸ್ತಕಗಳೊಂದಿಗೆ, ಆದರೆ ಮೊಹರ್ಡ್ ಪುಸ್ತಕದಲ್ಲಿ 10 ರಲ್ಲಿ 12 ರಲ್ಲಿ 12 ರವರೆಗೆ.
ಪ್ರಾಥಮಿಕ ವಿಶೇಷ ವಲಯ (9) - ಆರಂಭಿಕ ಅಂದಾಜು - ಆರಂಭಿಕ ಹಕ್ಕುಗಳು ಮತ್ತು ವರದಿಗಾರರು:
ಪೇಸ್ಟ್ ಸರ್ವಾಧಿಕಾರಿ (10) - ಇದರಲ್ಲಿ ಲಭ್ಯವಿದೆ: ಹೇಳಿಕೆಗಳ ಗುಣಲಕ್ಷಣ:
ವಾಹನ ಸಂಚಿಕೆ (11) - ಗೌರವ ಗ್ಯಾಲರಿ: ವ್ಯಕ್ತಿ: ಧಾರ್ಮಿಕ ನೌಕಾಪಡೆ: ಮೆಮೊರಿ: ಸ್ಮಾರಕ ಬೆಣ್ಣೆ: ಮೆಮೊರಿ:
ಬೈಬಲ್ ಉತ್ಸುಕವಾಗಿದೆ (ಪುಸ್ತಕ 12-13 ರಿಂದ), ದಿ ಲಾಸ್ಟ್ ಬೈಬಲ್, ಇದು ಮೇಲಿನ ನಾಲ್ಕು ಬೈಬಲ್ ಸಮಸ್ಯೆಗಳ ಪ್ರಶ್ನೆಯಾಗಿದೆ.
ಪ್ರಾಥಮಿಕ ಗ್ಯಾಸೋಲಿ (ಭಾಗ 12)
ವಿಂಟಾಯ ಪಿಟಾಕ
ಡೀಕ್ ಡುಪ್ಲೆಸ್ (ಭಾಗ 13) - ಮಹಿಳಾ ಬರುಂದರ್, ಅರ್ಬನ್ಹುವಾನ್, ಕಂಪನಗಳ ಅಂತ್ಯ, ನೈಸರ್ಗಿಕ ಮಕ್ಕಳು ಮತ್ತು ಲೈಂಗಿಕ ಕೃಷಿ
ವಿಂಟಾಯ ಪಿಟಾಕ
SAVO (ಪುಸ್ತಕ 14 ರಿಂದ 77 ರವರೆಗೆ) - ಸೂರ್ಯನ ಅಂಗವು ಎಲ್ಲದಕ್ಕೂ ವಿವರಿಸಲು ಬಹಿರಂಗಪಡಿಸುವ ಪ್ರಾರ್ಥನೆಯ ಮಾತು, ಆದರೆ ಅವನು ನಿಷ್ಕ್ರಿಯಗೊಂಡಿಲ್ಲ
ಬೈಬಲ್
ಎಂಬುದು ಧರ್ಮದಿಂದ ಒಂದಾದ ಬೈಬಲ್, ಮತ್ತು ಪ್ರಾಣಿಗಳ ಪರೀಕ್ಷೆ, ಅಥವಾ ಮಹಾ ಅಥವಾ
ಮಾತುಕತೆಗಳ ನಡುವಿನ ಸಂಭಾಷಣೆಯ ಸಂಭಾಷಣೆಗಳು, ಒಂದು ರೇಷ್ಮೆ. ಸಣ್ಣ ಹೆಗ್ಗುರುತುಗಳಲ್ಲಿ
ಕಡಿಮೆ ಚಿಕ್ಕದಾಗಿದೆ, ಸಾಂಗ್ ಆಫ್ ಸಾಂಗ್ ಮತ್ತು ಸೊಸೈಟಿಯ ಮೊದಲ ಬಾರಿಗೆ ಪೂರ್ವ
ಸೋಷಿಯಲ್ ಮತ್ತು ರಾಜ ಮೂಲತಃ ಸಮಾಜದ ಮೂರನೇ ಅವಧಿಯವರೆಗೆ ಅವುಗಳನ್ನು ಸಾಂಗ್ ಆಫ್ ಸಾಂಗ್
ಮತ್ತು ಸೊಸೈಟಿಯಿಂದ ಉಳಿಸಿಕೊಂಡಿದೆ. ಆ ಸಮಯದಲ್ಲಿ, ವಹಿಸಿಕೊಟ್ಟ, ವಿಭಾಗ ಮತ್ತು
ಜೀವಿ, ಭ್ರಷ್ಟರಾಗಲು ಆಯೋಜಿಸಲ್ಪಟ್ಟ ವಲ್ಮನ್. 4 ನೇ ಕಳುಹಿಸಿದ ಸಿಥಾದಲ್ಲಿ (ಕಾನೂನು,
ಶ್ರೀಲಂಕಾ), ಸ್ಮಾರಕ, ನಂತರ ಅಪೊಸ್ತಲರ ಸ್ಮರಣೆಯನ್ನು ಶ್ರೀಲಂಕಾದವರು ಲಿಖಿತವಾಗಿ
ಬರೆಯುತ್ತಾರೆ. ನಂತರ, ದೇವರ ಪಠ್ಯವನ್ನು ಎಲ್ಲಾ ಭಾಷೆಗಳಿಗೆ ತರಲಾಯಿತು ಮತ್ತು ಕಲಿಯಲು
ಸುಲಭವಾಗುವಂತೆ ತಮ್ಮದೇ ಭಾಷೆಗೆ ಅನುವಾದಿಸಲಾಯಿತು. ಮೊದಲ ಬಾರಿಗೆ, ದೇವರು ಟ್ರಿನಿಯಾ
ಕೇವಲ ಬರವಣಿಗೆಯ ಭಾಷೆ. ನಂತರ ಇಡೀ ರಾಷ್ಟ್ರದ ಪರಿವರ್ತನೆಗಳು ಸೇರಿದಂತೆ ಇತರ
ಭಾಷೆಗಳಲ್ಲಿ ದಾಖಲೆಗಳನ್ನು ಪ್ರವಾಸಿಗರಿಗೆ ನಕಲಿಸಲಾಯಿತು. ಐದು ಬೈಬಲ್
ಸೆಮಿನೆಟ್ಗಳಿವೆ, ಥೀಫ್., ಎಂ., ಸ್ಯಾಮ್. :
——————–
ಸುತ ಪಿಟಕ ಸೂತ ಪಿಟಕ
ದಹಾ ನಿಕಾಯಾ ಡಿಸ್ಟಮ್ (ಸಂಖ್ಯೆ 14 ರಿಂದ 19)-34 ವರ್ಷದ ರೇಷ್ಮೆ ಇದೆ ಮತ್ತು ಅದನ್ನು ಮೂರು ಮುಖ್ಯ ಅವಧಿಗಳಾಗಿ ವಿಂಗಡಿಸಲಾಗಿದೆ.
ಪ್ರಾಥಮಿಕ ಸ್ಥಳಗಳು ಡಿವೇಟ್ ವಿಭಾಗ (14) - ಪ್ರಚಾರ - ಸಾಮಾನ್ಯ ರೇಷ್ಮೆ ರೇಷ್ಮೆ, ರೇಷ್ಮೆ ರೇಷ್ಮೆ ಮತ್ತು ಸಿಲ್ಕ್ಲಾನ್
ಡ್ಯೂಕ್ ಸಿನೋನಿಸಂ, ಡಿಯುಕ್ಸುರಿ ಡಿಯುಕ್ಸುರಿ (15)
ಸಾಮಾಜಿಕ ಸ್ಥಳಗಳು, ಫ್ಯಾಮಿಲಿಟಾಸ್, ಮೊಹುವಾನೊ ಉದ್ಯೋಗ (16) - ಸಾಮಾನ್ಯ, ಸಲೂನ್, ರೇಷ್ಮೆ ಮತ್ತು ಮಾಗನ್ ಸಿಲ್ಕ್
ಮಜ್ಜಿಮಾ
ನಿಕಾಯಾ ನಿಕಯಾ ನಿಕಾಯಾ ಮೇಮ್ಸ್ (ನಂ 20 ರಿಂದ 28) ಮಧ್ಯಮ ಸಂಬಳವು ತುಂಬಾ
ಉದ್ದವಾಗಿಲ್ಲ, ರೇಷ್ಮೆ: ಮತ್ತು ಈ ಕೆಳಗಿನ ಪ್ರತಿಯೊಂದೂ ಹತ್ತು ಪಾಪಗಳು: ಮತ್ತು 14 ನೇ
ಅಧಿವೇಶನದ ಅಧಿವೇಶನ, 12 ಸಾಸ್ ಅಧಿವೇಶನ.
ಕೇಂದ್ರ ಬಂಧದ ಬಲಿಪಶು (20)
ಕಾನೂನು ಸಿಂಚೆಮಿಕಲ್ ಗೆಲುವು (21)
ಕೇಂದ್ರ ಆಟಗಳ ವಿಕ್ಟಿಮಲ್: ಕೋರ್ಸ್ಗೆ ಗುಂಪು ಗುಂಪು (22)
ಸೆಂಟ್ರಲ್ ಡೆಮಾಕ್ರಟಿಕ್ ಮೆಡಿಕಲ್ ಸೆಂಟ್ರಲ್ ಬಾಂಡಿಂಗ್ (23)
ಸೆಂಟ್ರಲ್ ಡೆಮಾಕ್ರಟಿಕ್ ಮೆಡಿಕಲ್ ಸೆಂಟರ್ ಫಾರ್ ಸೆಂಟ್ರಲ್ ಬಾಂಡಿಂಗ್ (24)
ಎಪಿಸೋಡ್ನ ಕೇಂದ್ರ ಪ್ರಜಾಪ್ರಭುತ್ವ ವೈದ್ಯಕೀಯ ಕೇಂದ್ರ (25)
ಬಾಹ್ಯ ಪಕ್ಷದ ಭಾಗದಲ್ಲಿ ಕೇಂದ್ರ ಗ್ಯಾಲರಿ (26)
ಎಪಿಸೋಡ್ನಲ್ಲಿ ಕೇಂದ್ರ ಸಟ್ಪಾಸ್ಮೆಂಟ್ (27)
ಬಾಹ್ಯ ಪಕ್ಷಕ್ಕೆ ಕೇಂದ್ರ ಗ್ಯಾಸಿಯಾ (28)
ಸ್ಯಾಮ್ಸಂಗ್
ಸ್ಯಾಂಟೂನ್ ಸಮುಟ್ಟಾ ನಿಕಯಾ (ನಂ. ತನ್ನ ಸಹೋದರತ್ವವನ್ನು ವ್ಯಕ್ತಪಡಿಸುವ ಸಲಾರ್: ದಿ
ಗ್ರೇಟ್ ಸಲೂನ್ ಆಫ್ ದಿ ಸಿಲ್ಕ್ಸ್, ಅವರು ಮುಖ್ಯ ವಿಷಯವನ್ನು 8-ಕಾನೂನುಗಳಾಗಿ
ವ್ಯಕ್ತಪಡಿಸಿದರು. 7 22 ಈಗಲ್ಸ್. ಈ ಘಟನೆಗಳು ಯುನೈಟೆಡ್ ಬೈಬಲ್ ಆಗಿದ್ದು, 56 ಇನ್
ಕಾಮನ್ ಎಂಬ ಗುಂಪಾಗಿ, ದಿ ಏಂಜಲ್ಸ್, ಆರ್ಮರ್ಡ್, 7762, ಗಾಡ್.
ಉಳಿಸಿದ ಉಳಿಸಿದ ಬಾಸೆಲಿಂಗ್ ಸೌಂಡ್ಸ್ ಪಾರ್ಲಿಮರಿ ಪಾರ್ಟಿ (29)
ಡೈಮಂಡ್ ಸೇಲ್ಸ್ ಅನಾಗರಿಕರು (30)
ಸಿಟಿಲಿಸಮ್, ಸಾರಾಂಶ, ಗ್ರಂಥಾಲಯ, ಹಂಚಿಕೆ ಕೋರ್ಸ್ (31)
ಸಾಮಾಜಿಕ ಉದಾರವಾದಗಳು ಸಂಖ್ಯೆಗಳ ನಿಬ್ನಾಥ್ಸ್ ಸಮುದಾಯ (32)
ಸಾಮಾಜಿಕ ಪರಿಸ್ಥಿತಿ: ಮಾಸಿಕ ಮೊಂಡಯಾನ್ಗಳು ಪ್ರಾಂತೀಯ ಕೋರ್ಸ್ (33)
ಜಾಯ್ಸನ್ರ ಭಾಗದ ಸ್ಪೀಕರೋಗ್ರಫಿಯ ಪರಿಸ್ಥಿತಿ (34)
ಪೆಟ್ರೋಲ್ ಟುಕಿ ಟೀಕ್ ಲೇ ಉತ್ತರ ವಿಭಾಗ (35)
ಸಾಮಾಜಿಕ ಪರಿಸ್ಥಿತಿ: ವ್ಯಾಲೆಂಟನ್ ನೇಷನ್ ಕೋರ್ಸ್ ಭಾಗ (36)
ಸಾಮಾಜಿಕ ವ್ಯಾಪಾರ ಒಡಂಬಡಿಕೆ, ಆರಂಭಿಕ ವಿಭಾಗ (37)
ಸಾವತಿ, ಗ್ರಾಫ್ಸ್, ಜನವರಿ, ಪಾರ್ಟಿ ಸ್ಟೇಷನ್ (38)
ಅರ್ಥ್ಮ್ಮರಾ ಸಂಚಿಕೆಯ ಸಾಮಾಜಿಕ ಟ್ರೇಡ್ಮೋಕ್ರಸಿ (39)
ಅಂಗುತಾರಾ
ನಿಕಾಯಾ ನಿಕಾಯಾ (40 ರಿಂದ 51), 11 ನೇ-ತಾನ್ ಅಕಾಡೆಮಿ, ಧರ್ಮದ ಜನರ ರಾಷ್ಟ್ರಗಳಂತಹ
ಮೂರು ಟೆನಿಸ್ ಇದೆ. 11 ಆದ್ದರಿಂದ ಅದು. ಒಟ್ಟಾರೆಯಾಗಿ, ವಿಶ್ವದ ಸನ್ಸೊ ಒಟ್ಟು 9557
ಮಗನನ್ನು ಹೊಂದಿದೆ.
ನ್ಯೂಟ್ರೊಡಾ ಸಿನಿ ಲೀವಿಂಗ್ ಟಿಪ್ಪಣಿ ಪ್ರಾಥಮಿಕ (40)
ಪ್ಯಾಟ್ರೊಸಲ್ ರೋಗಿಗಳು, ಕಲಿಸುತ್ತಾರೆ, ರಾಷ್ಟ್ರೀಯ ಕಲಿಸುತ್ತಾರೆ (41)
ಗಸ್ತು ನಂಬಿಕೆ ಲಾಂಚರ್ ಆಫ್ ದಿ ನೇಷನ್ (42)
ಪ್ಯಾಟ್ರೊಸಲ್ ಪಾಥೆಮಾ, ಜಬ್, ನಿಯೋಟಾಟಾ, ಉದ್ಯೋಗಗಳು (43)
ಇಂಧನ ಬಿತ್ತನೆ ಇಂಧನ ಕ್ಯಾಂಪೋಜೆನಿಕ್ ಪ್ರದೇಶ ಉದ್ಯೋಗದಾತ (44)
ಖುದ್ದಾಕ ನಿಕಾಯಾ (ನಂ. 52 ರಿಂದ 77), ಬೈಬಲ್ ಸ್ವಲ್ಪ ಅಥವಾ ನಾಲ್ಕು ಹೊರತುಪಡಿಸಿ, ಮೇಲಿನ ನಾಲ್ಕಕ್ಕಿಂತ ಹೆಚ್ಚಾಗಿದೆ.
ಬಲಿಪಶು ಪೆಟ್ರೋಲ್ ಫೀಪ್ ಹೋಸ್ಟಿಂಗ್, ಓಪನ್ ಪ್ರೊಡಸ್ಟ್ ಆರ್ಗನೈಸೇಶನ್ (52)
ಸಾಮಾಜಿಕ ಹೈಡ್.: ಸಾವಿರ (53)
ಗಮನಿಸಿ ಪೀಲ್ ಬೋರಿ ಸುಂಡೋ (54)
ಹತಾರ್, ಒಟ್ಟು, ಭಾಗ ಮತಗಳನ್ನು ಮೇಲ್ವಿಚಾರಣೆ ಮಾಡುವ ವೈಮನಿಟಿ (55)
ಕುಟುಂಬಗಳ ಕುಟುಂಬ ಪ್ರಕಟಣೆ (56)
ಕುಟುಂಬ ಸಾವತಿ ಬಟ್ಟಂಬಾಂಗ್ ಥೆಸಾ ಟೈಕಾ ಠ್ಯೂಯು (57)
ಬಲಿಪಶು ಭಾಗಗಳು (58)
ಕ್ರೀಡಾಂಗಣದ ವಿಕ್ಟಿಮಲ್ ಗ್ಲಾಸ್ (59)
ಸ್ಥಳೀಯ ಪರಿಮಾಣದ ಬಲಿಪಶು ಅವನತಿ (60)
ತರಕಾರಿ ವಾಟಿಟಿಕಲ್ ಫಿಟ್ನೆಸ್ (61)
ಸಸ್ಯಾಹಾರಿ ವಿಭಾಗ ಫಾಂಟ್ಗಳು (62)
ಭಾಗದ ಭಾಗದ ಭಾಗದ ಭಾಗದ ಬಲಿಪಶು (63)
ಹಿಸ್ಟಿಮುಲಾ ಪ್ರಾಥಮಿಕ ವಿಸ್ತರಣೆಯಲ್ಲಿ ಪದವಿ (64)
ಹೈನಾಲ್ ಪಕ್ಷಿಗಳ ಸವಕಳಿ (65)
ವಿಕ್ಟಿಮಲ್ ಹೈಬರ್ಗಿಯಾ ಸಾವೇಜ್ (66)
ಬಲಿಪಶು ಜೋಶಿ ಲಾಟರಿ ಗೆಲುವು (67)
Ol ೊಲೊಟಿ ಲಾಟರಿಯ ಸವಕಳಿ (68)
ವ್ಯಾಲಿಡಲ್ ಹೌಸಿಂಗ್ ಪೋರ್ಟಾಲಿಟಿ (69)
ಡುಪ್ಲಿಫಿಯತ್ ಶರ್್ವೈಡ್ (70)
ರಾಷ್ಟ್ರೀಯ ಸಂಚಿಕೆಯಲ್ಲಿ ಬಲಿಪಶು (71)
ಉಳಿಸಿದ ಸಾಮಾಜಿಕ ಮಾನದಂಡಗಳ ಭಾಗ (72)
ಲೀಗ್ ಆಫ್ ದಿ ನೋಲೇಟ್ (73)
ರೋಲಾಂಟ್ನ ಗೆಲುವು (74)
ರೋಂಗ್ ಎನ್ಜಿಐ ಸಂಖ್ಯೆಗಳ ಹಕ್ಕುಗಳ ಗೆಲುವು (75)
ಸವೂತ್ ಬುದ್ಧ ಬುದ್ಧ:
———
ಕೊಸಿಲ್
- ನೋಟಿಸ್, ಮೈಂಡ್ ಆಫ್ ಮೋಪ್, ಚೀಟ್ಗಿವಿಸ್, ನಿರ್ವಾಣ, ನಿರ್ವಾಣ, ಇಂಟೊಟಲ್, ಪವಿತ್ರ
ಸ್ಪರ್ಧೆ, ಆದರೆ ಬೈಬಲ್ ಸ್ಯಾಮ್ಸೆಸ್., ಥೀ, ಹೀಗೆ, ಎಸ್., ಥಾಯ್, ಮತ್ತು ಬಿ. ಬೈಬಲ್
ಅಥವಾ ನೆಟೆಸ್ಟ್, ಅಟೆಲ್ಮ್ಯೌಟಿಕ್ ಬೈಬಲ್ಗೆ ಎವಿನ್ಯೂಸ್, ಬೈಬಲ್ ಅನ್ನು
ಕಾನೂನುಬದ್ಧವಾಗಿ ಪ್ರತಿನಿಧಿಸುತ್ತದೆ ಎಂದು ಬೈಬಲ್ ಹೇಳುತ್ತದೆ.
Don’t Hold Back when You have taken a Decision: A Buddha Story
83) ക്ലാസിക്കൽ ബെനിവാസന്റ് മലയാളം- 83) 83)
ദി
ടിപ്റ്റക്ക
ഗോഡ്സ് ട്രിനിയയും വ്യാഖ്യാനവും
മൂന്ന്
തരത്തിലുള്ള മൂന്ന് തരം അല്ലെങ്കിൽ മീറ്റിംഗുകൾ എന്ന് ദൈവമോ സാരാംശമോ
മാറുന്നു. ബുദ്ധമതത്തിലെ ബുദ്ധമത ദൈവവകാശത്തിന്റെ യോഗം (ബുദ്ധമതത്തിന്റെയും
ബുദ്ധമതത്തിന്റെയും ആധിപത്യം (ബുദ്ധമതത്തിന്റെ വചനം (ബുദ്ധമതത്തിന്റെ വചനം
(വചനം) എന്ന വാക്കാണ് എല്ലാ നല്ല തിന്മയും വിശദീകരിക്കാൻ വിശദീകരിക്കാൻ
സ്വർഗ്ഗം, പക്ഷേ അദ്ദേഹത്തിന് അനുവദനീയമല്ല. ബുദ്ധമതത്തിന്റെ മൂന്ന്
ഭാഗങ്ങൾ ഐക്യത്തിൽ വിളിക്കുന്നു, അവർ ചിതറിക്കിടക്കുന്നവർ
ചിതറിക്കിടക്കുന്നവയെപ്പോലെ ഐക്യത്തിൽ വിളിക്കുന്നു.
ഗോഡ് ട്രിനാഡിയ ടിപ്ദാക
1. - രോഗശാന്തി - സന്യാസിമാരുടെയും മോക്കൻലുകളുടെയും നിയമങ്ങൾ (പുസ്തകങ്ങളിൽ നിന്ന് 1 മുതൽ 13 വരെ)
2. സാവോ-സലോൺ (നമ്പർ 14 മുതൽ 77 വരെ)
3. ഇക്ക്യം - ധർമ്മം മനസ്സിനെക്കുറിച്ചും ചതിച്ചതിനെക്കുറിച്ചും നിർവാണ (പുസ്തകങ്ങളിൽ നിന്ന് 70 മുതൽ 110 വരെ) സംസാരിക്കുന്നു
ബൈബിൾ ഉത്സാഹമുള്ളതാണ് (12-13 ൽ നിന്ന്), അവസാന ബൈബിളിൽ, ഇത് മുകളിലുള്ള നാല് ബൈബിൾ പ്രശ്നങ്ങളുടെ ഒരു ചോദ്യമാണ്.
പ്രൈമറി ഗ്യാസോളി (ഭാഗം 12)
വിന്യ പിറ്റാക്ക
Deuk
dupeness (ഭാഗം 13) - സ്ത്രീകളുടെ ഭാരം, അർബൻഹുവാൻ, വൈബ്രേറ്ററിന്റെ
അറ്റങ്ങൾ, പ്രകൃതിദത്ത കുട്ടികൾ, ലൈംഗിക കൃഷി എന്നിവയുടെ അറ്റങ്ങൾ
വിന്യ പിറ്റാക്ക
സാവോ
(14 മുതൽ 77 വരെ ബുക്ക്) - സൺഷോപ്പ് എല്ലാത്തിനും വിശദീകരിക്കാൻ
സൂര്യപ്രകാശത്തിന്റെ വാക്കാണ്, പക്ഷേ അയാൾ അപ്രാപ്തമാക്കിയിട്ടില്ല
ധർമ്മവും
മൃഗത്തിന്റെ പരീക്ഷയും, അല്ലെങ്കിൽ മദ്ധ അല്ലെങ്കിൽ ചർച്ചകൾ അല്ലെങ്കിൽ
ചർച്ചകൾ തമ്മിലുള്ള സംഭാഷണത്തിന്റെ സംഭാഷണങ്ങൾ ബൈബിൾ ബൈബിൾ ആണ്. മൈനർ
ലാൻഡ്മാർക്കുകളിൽ കുറവാണ്, ഈ കിഴക്കൻ സോഷ്യലിന്റെയും സമൂഹത്തിന്റെയും കൃപ,
യഥാർത്ഥത്തിൽ സമൂഹത്തിന്റെ കൃപ ഉൾപ്പെടെയുള്ള സാവധാന പ്രൊഫസർ മാത്രമാണ്
ഇവരെ പാർപ്പിക്കുന്നത്. അക്കാലത്ത്, ചുൾ, വിഭജിച്ച, ഒരു ജീവി, ഒരു ജീവി
എന്നിവ കേടാകാൻ സംഘടിപ്പിച്ചു. നാലാമത് സിതയെ (ലോ, ശ്രീലങ്ക) അയച്ചു,
സ്മാരകത്തിൽ, അപ്പോസ്തലന്മാരുടെ സ്മരണയ്ക്ക് ശേഷം ശ്രീലങ്കക്കാർ രേഖാമൂലം
എഴുതി. പിന്നീട്, ദൈവത്തിന്റെ വാചകം എല്ലാ ഭാഷകളിലേക്കും കൊണ്ടുവന്നു,
ഒപ്പം പഠിക്കാൻ എളുപ്പമുള്ളവരായിരിക്കാൻ സ്വന്തം ഭാഷയിലേക്ക് വിവർത്തനം
ചെയ്യപ്പെട്ടു. ആദ്യമായി, ദൈവം ട്രിനിയ ഒരു എഴുത്ത് ഭാഷ മാത്രമായിരുന്നു.
മുഴുവൻ രാജ്യത്തിന്റെയും മുഴുവൻ പരിവർത്തനങ്ങളും ഉൾപ്പെടെയുള്ള
ടൂറിസ്റ്റായി മറ്റ് ഭാഷകളിൽ രേഖകൾ പകർത്തി. അഞ്ച് ബൈബിൾ സെമിനേറ്റുകൾ,
കള്ളൻ., എം, സാം. :
————————-
സത്ത പിക്കാക്ക സട്ട പിക്കാക്ക
ദാഹ നിക്കയ ഡിസ്റ്റം (നമ്പർ 14 മുതൽ 19 വരെ) - 34 വയസ്സുള്ള സിൽക്ക് ഉണ്ട്, മൂന്ന് പ്രധാന സെഷനുകളായി തിരിച്ചിരിക്കുന്നു.
പ്രാഥമിക സ്ഥലങ്ങൾ ഡിവിഷൻ വിഭജിക്കുക (14) - പ്രോത്സാഹന - സാധാരണ സിൽക്ക് സിൽക്ക്, സിൽക്ക് സിൽക്ക്, സിൽക്ക്, സിൽക്ക്ലോൺ
ഡുക്കിൻ സിനോട്ടിസം, ഡിയുറ്റൂറി ഡിയോട്റി (15)
സാമൂഹിക സ്ഥലങ്ങൾ, പരിഹാരമേ, മോഹൻപോയ്സ് (16) - ജനറൽ, സലൂൺ, സിൽക്ക്, മഗൻ സിൽക്ക്
സോഷ്യലൈസേഷൻ, കുടുംബങ്ങൾ, സൂര്യൻ, അളക്കാൻ (17)
സോഷ്യൽ സൊസൈറ്റി, കോൺഫിഗറേഷൻ, വെസ്റ്റ്റി (18) - ബരാഡെസ് സിൽക്ക് ചർച്ച
ബാഗ് സംഭരണ സമ്മേളന വിൽപ്പന (19)
മജ്ജിമ
നികയ നികയ നികയ മാമെ എംഎമെ (നോട്ട് 20 മുതൽ 28) മിഡിൽ ശമ്പളം വളരെ
നീണ്ടല്ല, സിൽക്കുകൾ: ഓരോ പത്ത് ആ സെഷന്റെ സെഷനും 12 സോസ് സെഷന്റെ സെഷനാണ്.
കേന്ദ്ര ബോണ്ടിംഗിന്റെ ഇരയായ (20)
നിയമപരമായ സിദ്ധാന്തപരമായ വിജയം (21)
കേന്ദ്ര ഗെയിമുകളുടെ ഇരക: ഗ്രൂപ്പ് ഗ്രൂപ്പ് കോഴ്സിലേക്ക് (22)
സെൻട്രൽ ഡെമോക്രാറ്റിക് മെഡിക്കൽ സെൻട്രൽ ബോണ്ടിംഗ് (23)
കേന്ദ്ര ബോണ്ടിംഗ് ഫോർ സെൻട്രൽ ഡെമോക്രാറ്റിക് മെഡിക്കൽ സെന്റർ (24)
എപ്പിസോഡിന്റെ സെൻട്രൽ ഡെമോക്രാറ്റിക് മെഡിക്കൽ സെന്റർ (25)
സെൻട്രൽ ഗാലറി ബാഹ്യ പാർട്ടി ഭാഗത്ത് (26)
എപ്പിസോഡിൽ സെൻട്രൽ സ്യൂട്ടസ്മെന്റ് (27)
സെൻട്രൽ ഗാസിയ ഫോർട്ട് പാർട്ടിക്ക് (28)
സാംസങ്
സാന്റൂൺ സമത്ക്കത്ത നികയ (29 മുതൽ 39 വരെ) ഗോൾഫ് തരത്തിന്റെ ഐക്യം
ശേഖരിക്കുകയും ദൈവത്തിന്റെ ഗതിയെ പ്രതിഫലിപ്പിക്കുകയും ചെയ്യുന്നു, ഇത് 371
ദൈവം സംസാരിക്കുന്ന സെഷൻ തന്റെ സാഹോദര്യം പ്രകടിപ്പിക്കുന്ന സലാർ: 8
നിയമങ്ങളായി പ്രധാന തീം പ്രകടിപ്പിച്ച സിൽക്കുകളുടെ മഹത്തായ സലൂൺ. 7 22
കഴുകന്മാർ. ദൈവമേ, മാലാഖമാർ, 7762 എന്ന മാലാഖമാരെന്നപോലെ 56 പേർ പൊതുവായി
വിളിച്ച ഒരു ഐക്യ ബൈബിളാണ് ഇവന്റുകൾ.
സംരക്ഷിച്ച ബസലിംഗ് ശബ്ദ പരിഭാഷകന് (29)
ഡയമണ്ട് വിൽപ്പന ക്രൂരന്മാർ (30)
സിനിലിസം, സംഗ്രഹം, ലൈബ്രറി, പങ്കിടൽ കോഴ്സ് (31)
സാമൂഹ്യ വിഭാഗങ്ങൾ ടെസ്റ്റോം നിബ്നാഥ് കമ്മ്യൂണിറ്റി (32)
സാമൂഹിക സാഹചര്യം: പ്രതിമാസ മൊഡാംസ് പ്രൊവിൻഷ്യൽ കോഴ്സ് (33)
ജോയ്സന്റെ ഭാഗത്തിന്റെ സ്പീക്കർഗ്രാഫിന്റെ സാഹചര്യം (34)
പട്രോൾ ടൊക്കി ടെക് നോർത്തേൺ വിഭാഗത്തിൽ (35)
സാമൂഹിക സാഹചര്യം: വാലന്റൺ ദേശീയ കോഴ്സ് ഭാഗം (36)
സോഷ്യൽ ട്രേഡിംഗ് നിയമം, ആദ്യകാല വിഭാഗം (37)
സാവതി, ഗ്രാഫുകൾ, ജനുവരി, പാർട്ടി സ്റ്റേഷൻ (38)
മൽമര എപ്പിസോഡിന്റെ സാമൂഹിക വാടെഹമോചിതം (39)
അങ്ങത്താര
നികയ നികായ (40 മുതൽ 51 വരെ) ധർമ്മജ്യങ്ങളിലെ ജനതകളുടെ
രാജ്യങ്ങളെപ്പോലുള്ള 11-ാമാൻ അക്കാദമിക്ക് മൂന്ന് ടെന്നീനുകളുണ്ട്. 11
അങ്ങനെ. മൊത്തം 9557 മകനുണ്ട് ലോകത്തിലെ സഞ്ചരിക്കുന്നു.
നട്രോഡ വൈന്ക്കുറിച്ച് കുറിപ്പ് കുറിപ്പ് പ്രൈമറി (40)
രക്ഷാധികാരികൾ, പഠിപ്പിക്കലുകൾ, ദേശീയ അധ്യായം (41)
രാജ്യത്തിന്റെ വിശ്വാസം ലോഞ്ചർ (42)
രക്ഷാധികാരി, ജാബ്, നോട്ടത, ജോലികൾ (43)
ഇന്ധന വിത്ത് ഇന്ധന കംപെനിക് മേഖല എം തൊഴിലുടമ (44)
ഇന്ധന വിത്തുകൾ കടന്ററിംഗ് ഫീൽഡ് (45 45)
സതപാന കള്ള രോഗികൾ, സെക്ഷൻ ഓഫ് സെക്ഷൻ (46)
സാമൂഹിക രക്ഷാധികാരി പോൻസെ വംശീയങ്ങൾ (47)
സതപാന ലെന്റ്, ആഡംബര ആ ury ംബരം, അയൽക്കാർ (48)
സോഷ്യൽ ഡയാൾ, നേവി നേത്ത് നവലിൽ (49)
സാമൂഹ്യ പട്രോളിംഗ് വംശീയ ലിമിറ്ററുകൾ (50)
വിപുലീകരണത്തിന്റെ സോഷ്യൽ ഓഫീസർ (51)
മുകളിൽ
പറഞ്ഞ നാലിന് മുകളിൽ ബൈബിൾ ചെറുതോ നാലോ അല്പം കുറവോ നാലോ അല്ലാതെ ചെറുതോ
മറ്റ് അല്ലെങ്കിൽ നാലിലൊരിക്കലും ഉള്ള ഖുഡ്ഡക നികയ (,. 52).
ഇരക പട്രോളിംഗ് ഫെയ്പ്പ് ഹോസ്റ്റിംഗ്, ഓപ്പൺ പ്രോഡേസ്റ്റ് ഓർഗനൈസേഷൻ (52)
സാമൂഹിക ഹൈഡ് .: ആയിരം (53)
കുറിപ്പ് പീൽ ബോറി സുന്ദരോ (54)
മോണിറ്ററിംഗ് ഹതാർ, ആകെ, ഭാഗം വോട്ട് (55)
കുടുംബ പ്രഖ്യാപനത്തിന്റെ കുടുംബം (56)
ഫാമിലി ശരത്നി ബട്ടാംബാംഗ് തെസ്സ തിക്സ തക്ഷു (57)
ഇരക ഭാഗങ്ങൾ (58)
ഇരക ഗ്ലാസുകൾ സ്റ്റേഡിയം (59)
നേറ്റീവ് വോളിയത്തിന്റെ ഇരക തരംതാഴ്ത്തൽ (60)
പച്ചക്കറി വാറ്റിറ്റിക്കൽ ഫിറ്റ്നസ് (61)
വെജിറ്റ് വിഭാഗം ഫോണ്ടുകൾ (62)
ഭാഗത്തിന്റെ ഭാഗത്തിന്റെ ഭാഗത്തിന്റെ ഭാഗത്തിന്റെ (63)
ഹൈസ്റ്റിമുല പ്രാഥമിക വിപുലീകരണത്തിൽ ബിരുദം (64)
ഹിനൽ പക്ഷികളുടെ മൂല്യത്തകർച്ച (65)
ഇരക ഹൈബർഗ് സാവേജ് (66)
ഇരക ജോഷി ലോട്ടറി വിജയം (67)
Zolloty ലോട്ടറിയുടെ മൂല്യത്തകർച്ച (68)
മൂല്യനിർണ്ണയ ഭവന പോർട്ടി (69)
തനിപ്പകർത്ത് വസ്ത്രം (70)
ദേശീയ എപ്പിസോഡ് ബുദ്ധിമുട്ടിന്റെ ഇരക (71)
സംരക്ഷിച്ച സാമൂഹിക മാനദണ്ഡങ്ങൾ ഭാഗം (72)
ലീഗ് ഓഫ് നോളേറ്റ് (73)
റോളന്തിന്റെ വിജയം (74)
റോംഗ് എൻജിഐ നമ്പറുകളുടെ അവകാശങ്ങളുടെ വിജയം (75)
സൂന്തം ബുദ്ധൻ ബുദ്ധൻ:
———
ഇക്ക്വച്ചിൽ
- മാപ്പ്, മോക്, നിർവാന, നിർവാണ, ഇനമായ ബൈബിൾ, എന്നാൽ സാംസങ്ങളുള്ള
ബൈബിൾ., തീ, എസ്., തായ്, ബി. ബൈബിൾ അല്ലെങ്കിൽ അലമാര, ശ്രദ്ധേയമായ ബൈനന്റ്
എന്നിവരെ നിയമപരമായി ബൈബിളിനെ പ്രതിനിധീകരിക്കുന്നുവെന്ന് ബൈബിൾ പറയുന്നു.
God
শ্বর বা সারমর্মটি দেখা যায় যে তিন ধরণের তিন প্রকার বা সভা। বৌদ্ধধর্মের
বৌদ্ধ দেবতার সভা তিনজনকে বিভক্ত করা হয়েছে (বৌদ্ধের উপস্থিতির আইন এবং
বুদ্ধের মূর্তি (বৌদ্ধধর্মের শব্দ (যে বুদ্ধের বাক্য (শব্দ] শব্দটি হ’ল
শব্দটি হ’ল শব্দটি স্বর্গ সমস্ত ভাল মন্দকে ব্যাখ্যা করার জন্য ব্যাখ্যা
করার জন্য, তবে তাকে অনুমোদিত নয়) বৌদ্ধধর্মের তিনটি বিভাগকে ইউনাইটেডে
বলা হয় যে ত্রিনিয়া বা God শ্বর বা প্লিপথ্রেস, যেমন তারা ছড়িয়ে
ছিটিয়ে ছড়িয়ে ছিটিয়ে ছিল।
God শ্বর ত্রিনিডিয়া টিপিটাকা
1। - নিরাময় - সন্ন্যাসী এবং সন্ন্যাসীর নিয়ম (বই 1 থেকে 13 পর্যন্ত)
2। সাভো-সেলন (14 থেকে 77 বইয়ের বই থেকে)
3। তাত্ত্বিক - ধর্ম মন সম্পর্কে কথা বলে, চিটজেস্ট, নির্বান (বই 78৮ থেকে ১১০ পর্যন্ত)
সামগ্রিকভাবে, 110 খেমার গডের 110 টি শিরোনাম রয়েছে পালিতে 36630 পৃষ্ঠা এবং খেমারের 36630 পৃষ্ঠাগুলি।
(বই 1 থেকে 13 পর্যন্ত) - বুদ্ধের আইন সংহত এবং কর্তৃপক্ষ
ভিন্টায়া পিটাকা
বাইবেল (নং 1 থেকে 4) - 227 সন্ন্যাসী বিধিগুলির নিয়মগুলি বর্ণনা করুন।
প্রাথমিক পার্টিশন (1) - পরীক্ষা, শরীর এবং বার্নিসে দুর্দান্ত
ডাবল ডিভাইন (2) - বডি ডেন্টাল এবং পরীক্ষা
অভ্যন্তরীণ (3) - সিম্পোরেশন এবং ব্যানেল
দুর্দান্ত আদেশ (4) - মাক ছিয়াও বেকড পাবলিকেশন বিভাগে মুক্তি
বাইবেল (বই নং 5), যিনি সমস্ত 311 মিন্টারের বিধিগুলির বিধি প্রচার করেছিলেন।
পাপি হীরা (5)
বাইবেল,
মোওয়ানের বই (বাইবেল থেকে, কীভাবে বৌদ্ধ মনিশনগুলি বর্ণনা করে। এই
বাইবেলে, বাম 12 এর 22 তম 10 টির মধ্যে 10 টি রয়েছে, মেনগাগ: বাইবেলের
একটি নিশ্চিত রয়েছে।
অধ্যক্ষ মোহা (6) - ম্যাগাজার: টেলপারলিটার
ডুয়েডুয়ার্ডস অর্ডন (7) - ওয়েস্ট ভাইটাল
ভেরিয়েবল এমওএএসি বিজয় ( - জাতি: অগ্রিম: এবং ক্রাউস:
সাইটটি
টিথ টেক্সটটি (এন 9 থেকে 11 এর বই থেকে) বাইবেল, অন্যান্য 12 টি চাঁদের বই
সহ, তবে মোহুয়ার্ডের বইয়ের 10 টির মধ্যে 12 জনের জন্য।
প্রাথমিক এক্সক্লুসিভ সেক্টর (9) - প্রাথমিক সম্পদ - প্রাথমিক অধিকার এবং সাংবাদিক:
পেস্ট ডিক্টেটর (10) - এতে উপলব্ধ: এতে বিবৃতিগুলির একটি গুণাবলী:
যানবাহন পর্ব (11) - দ্য হোনারিকাল গ্যালারী: ব্যক্তি: ধর্মীয় নেভিটি: স্মৃতি: স্মৃতি মাখন: স্মৃতি:
বাইবেল আগ্রহী (বই 12-13 থেকে), দ্য লাস্ট বাইবেল, যা উপরের চারটি বাইবেলের বিষয়গুলির প্রশ্ন হওয়ার প্রশ্ন।
প্রাথমিক গ্যাসোলি (পার্ট 12)
ভিন্টায়া পিটাকা
ডিউক ডুপলেস (পার্ট 13) - মহিলা বুড়ো, আরবানহুয়ান, ভাইব্রেরেশন, প্রাকৃতিক শিশু এবং যৌন চাষের শেষ
ভিন্টায়া পিটাকা
সাভো (বই 14 থেকে 77 পর্যন্ত) - সানশপ যে সমস্ত প্রার্থনার কথা প্রকাশ করে তা সমস্ত কিছু বোঝানোর জন্য প্রকাশ করে, তবে তিনি অক্ষম নন
বাইবেল
হ’ল বাইবেল যা ধর্ম দ্বারা united ক্যবদ্ধ হয়েছে, এবং প্রাণীর পরীক্ষা,
বা মহা বা আলোচনার মধ্যে কথোপকথনের কথোপকথন, একটি সিল্ক। ছোটখাটো
ল্যান্ডমার্কগুলিতে কম সংক্ষিপ্ত, এগুলি গানের প্রথমবারের মতো গানের ও
সোসাইটির প্রথমবারের মতো god শ্বর, সাভি অধ্যাপকও রয়েছে, পূর্ব সোসালালাল
এবং রাজা মূলত সমাজের তৃতীয় সময়কালে। সেই সময়, ভলমন, যাকে অর্পণ করা
হয়েছিল, বিভাগ করা হয়েছিল এবং একটি জীবকে দূষিত করার জন্য সংগঠিত করা
হয়েছিল। চতুর্থ প্রেরিত সিথা (আইন, শ্রীলঙ্কা), স্মৃতিসৌধটি, তারপরে
প্রেরিতদের স্মৃতি লিখিতভাবে লেখা হয়েছিল, শ্রীলঙ্কানরা লিখিতভাবে
লিখিতভাবে লেখা হয়েছিল। পরে, God শ্বরের পাঠ্যটি সমস্ত ভাষায় আনা হয়েছিল
এবং শিখতে সহজ হতে তাদের নিজস্ব ভাষায় অনুবাদ করা হয়েছিল। প্রথমবারের
মতো, God শ্বর ত্রিনিয়া কেবল একটি লেখার ভাষা ছিল। তারপরে পুরো জাতির পুরো
জাতির রূপান্তর সহ অন্যান্য ভাষায় নথিগুলি পর্যটকদের কাছে অনুলিপি করা
হয়েছিল। পাঁচটি বাইবেল সেমিনেট রয়েছে, চোর।, এম।, স্যাম। ::
——————–
সুত পিটাকা সুত পিটাকা
দহাহ নিকায়া ডাইস্টেমস্টেম (নং 14 থেকে 19)-একটি 34 বছর বয়সী সিল্ক রয়েছে এবং তিনটি প্রধান সেশনে বিভক্ত।
প্রাথমিক স্থানগুলি বিভাজন বিভাগ (14) - প্রচার - সাধারণ সিল্ক সিল্ক, সিল্ক সিল্ক এবং সিল্কলন
ডিউক সিনোটিজম, ডিউক্সুরি ডিউইউসুরি (15)
সামাজিক স্থান, ফ্যামিলিটাস, মোহুয়ানো কর্মসংস্থান (16) - জেনারেল, সেলুন, সিল্ক এবং ম্যাগান সিল্ক
সামাজিকীকরণ, পরিবার, সুটারর, ম্যাসুয়ান (17)
সামাজিক সমাজ, কনফিগারেশন, ওয়েস্ট্রি (18) - বারাদেস সিল্ক আলোচনা
বাঘ প্রোকুরেন্ট কনফিডেনশিয়াল বিক্রয় (19)
মাজ্জিমা
নিকায়া নিকায়া নিকায়া মেমস (20 থেকে 28 নম্বরে) মাঝারি বেতন খুব বেশি
দীর্ঘ নয়, সিল্কস: এবং নিম্নলিখিত দশটি পাপের প্রত্যেকটি: এবং 14 তম
অধিবেশন, 12 সোসের অধিবেশন অধিবেশন।
কেন্দ্রীয় বন্ধনের শিকার (20)
আইনী সিনকে রাসায়নিক বিজয় (21)
কেন্দ্রীয় গেমগুলির শিকার: কোর্সে গ্রুপ গ্রুপ (22)
সেন্ট্রাল বন্ডিংয়ের জন্য সেন্ট্রাল ডেমোক্র্যাটিক মেডিকেল সেন্টার (24)
পর্বের কেন্দ্রীয় ডেমোক্র্যাটিক মেডিকেল সেন্টার (25)
বাহ্যিক পার্টির অংশে কেন্দ্রীয় গ্যালারী (26)
পর্বে সেন্ট্রাল সাবপাসমেন্ট (27)
বাহ্যিক দলের জন্য কেন্দ্রীয় গ্যাসিয়া (28)
স্যামসুং
সান্টুন সামুটা নিকায়া (নং ২৯ থেকে ৩৯) গল্ফের ধরণের unity ক্য সংগ্রহ
করে এবং God শ্বরের পথকে প্রতিফলিত করে, যা ২ 27১ God শ্বর সংসদের সকলের
কারণ বা মূলের ঘটনাটি বলেছিলেন, যিনি এই অধিবেশনটির কথা বলেছেন সালার, যিনি
তাঁর ভ্রাতৃত্ব প্রকাশ করেছেন: সিল্কের দুর্দান্ত সেলুন, যিনি মূল থিমটি
8-আইন হিসাবে প্রকাশ করেছিলেন 7 22 ইগলস। ইভেন্টগুলি একটি সংযুক্ত বাইবেল
যা 56 টি সাধারণ হিসাবে একটি গোষ্ঠী হিসাবে, যেমন অ্যাঞ্জেলস, আর্মার্ড,
7762, গডের মতো।
সামাজিক এক্সট্রুডাইলস সংখ্যাগুলি নিবনাথ সম্প্রদায় (32)
সামাজিক পরিস্থিতি: মাসিক মন্ডিশনস প্রাদেশিক কোর্স (33)
জয়সনের অংশের স্পিকারোগ্রাফির পরিস্থিতি (34)
প্যাট্রোল টিউকি টিউক উত্তর বিভাগ (35)
সামাজিক পরিস্থিতি: ভ্যালেন্টন নেশন কোর্স পার্ট (36)
সামাজিক ট্রেডিং টেস্টামেন্ট, প্রাথমিক বিভাগ (37)
সাভি, গ্রাফ, জানুয়ারী, পার্টি স্টেশন (38)
আর্থমারা পর্বের সামাজিক ট্রেডমোক্রেসি (39)
আঙ্গুতার
নিকায়া নিকায়া (৪০ থেকে ৫১ নং), ১১ তম-তুমান একাডেমি যেমন ধর্মের জনগণের
জাতিসংঘের তিনটি টেনিস রয়েছে। ১১ তাই এটি। মোট, বিশ্বের সোনসোর মোট 9557
পুত্র রয়েছে।
নিউট্রোদা সোনি রেখে প্রাথমিক নোটটি (40)
প্যাট্রোসাল রোগী, শিক্ষা, জাতীয় শিক্ষা দেয় (41)
দেশটির টহল বিশ্বাসের লঞ্চার (42)
প্যাট্রোসাল পাথেমা, জব, নিটাটা, জবস (43)
জ্বালানী বীজ জ্বালানী কাম্পোজেনিক অঞ্চল নিয়োগকর্তা (44)
God
শ্বর বা সারমর্মটি দেখা যায় যে তিন ধরণের তিন প্রকার বা সভা। বৌদ্ধধর্মের
বৌদ্ধ দেবতার সভা তিনজনকে বিভক্ত করা হয়েছে (বৌদ্ধের উপস্থিতির আইন এবং
বুদ্ধের মূর্তি (বৌদ্ধধর্মের শব্দ (যে বুদ্ধের বাক্য (শব্দ] শব্দটি হ’ল
শব্দটি হ’ল শব্দটি স্বর্গ সমস্ত ভাল মন্দকে ব্যাখ্যা করার জন্য ব্যাখ্যা
করার জন্য, তবে তাকে অনুমোদিত নয়) বৌদ্ধধর্মের তিনটি বিভাগকে ইউনাইটেডে
বলা হয় যে ত্রিনিয়া বা God শ্বর বা প্লিপথ্রেস, যেমন তারা ছড়িয়ে
ছিটিয়ে ছড়িয়ে ছিটিয়ে ছিল।
God শ্বর ত্রিনিডিয়া টিপিটাকা
1। - নিরাময় - সন্ন্যাসী এবং সন্ন্যাসীর নিয়ম (বই 1 থেকে 13 পর্যন্ত)
2। সাভো-সেলন (14 থেকে 77 বইয়ের বই থেকে)
3। তাত্ত্বিক - ধর্ম মন সম্পর্কে কথা বলে, চিটজেস্ট, নির্বান (বই 78৮ থেকে ১১০ পর্যন্ত)
সামগ্রিকভাবে, 110 খেমার গডের 110 টি শিরোনাম রয়েছে পালিতে 36630 পৃষ্ঠা এবং খেমারের 36630 পৃষ্ঠাগুলি।
(বই 1 থেকে 13 পর্যন্ত) - বুদ্ধের আইন সংহত এবং কর্তৃপক্ষ
ভিন্টায়া পিটাকা
বাইবেল (নং 1 থেকে 4) - 227 সন্ন্যাসী বিধিগুলির নিয়মগুলি বর্ণনা করুন।
প্রাথমিক পার্টিশন (1) - পরীক্ষা, শরীর এবং বার্নিসে দুর্দান্ত
ডাবল ডিভাইন (2) - বডি ডেন্টাল এবং পরীক্ষা
অভ্যন্তরীণ (3) - সিম্পোরেশন এবং ব্যানেল
দুর্দান্ত আদেশ (4) - মাক ছিয়াও বেকড পাবলিকেশন বিভাগে মুক্তি
বাইবেল (বই নং 5), যিনি সমস্ত 311 মিন্টারের বিধিগুলির বিধি প্রচার করেছিলেন।
পাপি হীরা (5)
বাইবেল,
মোওয়ানের বই (বাইবেল থেকে, কীভাবে বৌদ্ধ মনিশনগুলি বর্ণনা করে। এই
বাইবেলে, বাম 12 এর 22 তম 10 টির মধ্যে 10 টি রয়েছে, মেনগাগ: বাইবেলের
একটি নিশ্চিত রয়েছে।
অধ্যক্ষ মোহা (6) - ম্যাগাজার: টেলপারলিটার
ডুয়েডুয়ার্ডস অর্ডন (7) - ওয়েস্ট ভাইটাল
ভেরিয়েবল এমওএএসি বিজয় ( - জাতি: অগ্রিম: এবং ক্রাউস:
সাইটটি
টিথ টেক্সটটি (এন 9 থেকে 11 এর বই থেকে) বাইবেল, অন্যান্য 12 টি চাঁদের বই
সহ, তবে মোহুয়ার্ডের বইয়ের 10 টির মধ্যে 12 জনের জন্য।
প্রাথমিক এক্সক্লুসিভ সেক্টর (9) - প্রাথমিক সম্পদ - প্রাথমিক অধিকার এবং সাংবাদিক:
পেস্ট ডিক্টেটর (10) - এতে উপলব্ধ: এতে বিবৃতিগুলির একটি গুণাবলী:
যানবাহন পর্ব (11) - দ্য হোনারিকাল গ্যালারী: ব্যক্তি: ধর্মীয় নেভিটি: স্মৃতি: স্মৃতি মাখন: স্মৃতি:
বাইবেল আগ্রহী (বই 12-13 থেকে), দ্য লাস্ট বাইবেল, যা উপরের চারটি বাইবেলের বিষয়গুলির প্রশ্ন হওয়ার প্রশ্ন।
প্রাথমিক গ্যাসোলি (পার্ট 12)
ভিন্টায়া পিটাকা
ডিউক ডুপলেস (পার্ট 13) - মহিলা বুড়ো, আরবানহুয়ান, ভাইব্রেরেশন, প্রাকৃতিক শিশু এবং যৌন চাষের শেষ
ভিন্টায়া পিটাকা
সাভো (বই 14 থেকে 77 পর্যন্ত) - সানশপ যে সমস্ত প্রার্থনার কথা প্রকাশ করে তা সমস্ত কিছু বোঝানোর জন্য প্রকাশ করে, তবে তিনি অক্ষম নন
বাইবেল
হ’ল বাইবেল যা ধর্ম দ্বারা united ক্যবদ্ধ হয়েছে, এবং প্রাণীর পরীক্ষা,
বা মহা বা আলোচনার মধ্যে কথোপকথনের কথোপকথন, একটি সিল্ক। ছোটখাটো
ল্যান্ডমার্কগুলিতে কম সংক্ষিপ্ত, এগুলি গানের প্রথমবারের মতো গানের ও
সোসাইটির প্রথমবারের মতো god শ্বর, সাভি অধ্যাপকও রয়েছে, পূর্ব সোসালালাল
এবং রাজা মূলত সমাজের তৃতীয় সময়কালে। সেই সময়, ভলমন, যাকে অর্পণ করা
হয়েছিল, বিভাগ করা হয়েছিল এবং একটি জীবকে দূষিত করার জন্য সংগঠিত করা
হয়েছিল। চতুর্থ প্রেরিত সিথা (আইন, শ্রীলঙ্কা), স্মৃতিসৌধটি, তারপরে
প্রেরিতদের স্মৃতি লিখিতভাবে লেখা হয়েছিল, শ্রীলঙ্কানরা লিখিতভাবে
লিখিতভাবে লেখা হয়েছিল। পরে, God শ্বরের পাঠ্যটি সমস্ত ভাষায় আনা হয়েছিল
এবং শিখতে সহজ হতে তাদের নিজস্ব ভাষায় অনুবাদ করা হয়েছিল। প্রথমবারের
মতো, God শ্বর ত্রিনিয়া কেবল একটি লেখার ভাষা ছিল। তারপরে পুরো জাতির পুরো
জাতির রূপান্তর সহ অন্যান্য ভাষায় নথিগুলি পর্যটকদের কাছে অনুলিপি করা
হয়েছিল। পাঁচটি বাইবেল সেমিনেট রয়েছে, চোর।, এম।, স্যাম। ::
——————–
সুত পিটাকা সুত পিটাকা
দহাহ নিকায়া ডাইস্টেমস্টেম (নং 14 থেকে 19)-একটি 34 বছর বয়সী সিল্ক রয়েছে এবং তিনটি প্রধান সেশনে বিভক্ত।
প্রাথমিক স্থানগুলি বিভাজন বিভাগ (14) - প্রচার - সাধারণ সিল্ক সিল্ক, সিল্ক সিল্ক এবং সিল্কলন
ডিউক সিনোটিজম, ডিউক্সুরি ডিউইউসুরি (15)
সামাজিক স্থান, ফ্যামিলিটাস, মোহুয়ানো কর্মসংস্থান (16) - জেনারেল, সেলুন, সিল্ক এবং ম্যাগান সিল্ক
সামাজিকীকরণ, পরিবার, সুটারর, ম্যাসুয়ান (17)
সামাজিক সমাজ, কনফিগারেশন, ওয়েস্ট্রি (18) - বারাদেস সিল্ক আলোচনা
বাঘ প্রোকুরেন্ট কনফিডেনশিয়াল বিক্রয় (19)
মাজ্জিমা
নিকায়া নিকায়া নিকায়া মেমস (20 থেকে 28 নম্বরে) মাঝারি বেতন খুব বেশি
দীর্ঘ নয়, সিল্কস: এবং নিম্নলিখিত দশটি পাপের প্রত্যেকটি: এবং 14 তম
অধিবেশন, 12 সোসের অধিবেশন অধিবেশন।
কেন্দ্রীয় বন্ধনের শিকার (20)
আইনী সিনকে রাসায়নিক বিজয় (21)
কেন্দ্রীয় গেমগুলির শিকার: কোর্সে গ্রুপ গ্রুপ (22)
সেন্ট্রাল বন্ডিংয়ের জন্য সেন্ট্রাল ডেমোক্র্যাটিক মেডিকেল সেন্টার (24)
পর্বের কেন্দ্রীয় ডেমোক্র্যাটিক মেডিকেল সেন্টার (25)
বাহ্যিক পার্টির অংশে কেন্দ্রীয় গ্যালারী (26)
পর্বে সেন্ট্রাল সাবপাসমেন্ট (27)
বাহ্যিক দলের জন্য কেন্দ্রীয় গ্যাসিয়া (28)
স্যামসুং
সান্টুন সামুটা নিকায়া (নং ২৯ থেকে ৩৯) গল্ফের ধরণের unity ক্য সংগ্রহ
করে এবং God শ্বরের পথকে প্রতিফলিত করে, যা ২ 27১ God শ্বর সংসদের সকলের
কারণ বা মূলের ঘটনাটি বলেছিলেন, যিনি এই অধিবেশনটির কথা বলেছেন সালার, যিনি
তাঁর ভ্রাতৃত্ব প্রকাশ করেছেন: সিল্কের দুর্দান্ত সেলুন, যিনি মূল থিমটি
8-আইন হিসাবে প্রকাশ করেছিলেন 7 22 ইগলস। ইভেন্টগুলি একটি সংযুক্ত বাইবেল
যা 56 টি সাধারণ হিসাবে একটি গোষ্ঠী হিসাবে, যেমন অ্যাঞ্জেলস, আর্মার্ড,
7762, গডের মতো।
সামাজিক এক্সট্রুডাইলস সংখ্যাগুলি নিবনাথ সম্প্রদায় (32)
সামাজিক পরিস্থিতি: মাসিক মন্ডিশনস প্রাদেশিক কোর্স (33)
জয়সনের অংশের স্পিকারোগ্রাফির পরিস্থিতি (34)
প্যাট্রোল টিউকি টিউক উত্তর বিভাগ (35)
সামাজিক পরিস্থিতি: ভ্যালেন্টন নেশন কোর্স পার্ট (36)
সামাজিক ট্রেডিং টেস্টামেন্ট, প্রাথমিক বিভাগ (37)
সাভি, গ্রাফ, জানুয়ারী, পার্টি স্টেশন (38)
আর্থমারা পর্বের সামাজিক ট্রেডমোক্রেসি (39)
আঙ্গুতার
নিকায়া নিকায়া (৪০ থেকে ৫১ নং), ১১ তম-তুমান একাডেমি যেমন ধর্মের জনগণের
জাতিসংঘের তিনটি টেনিস রয়েছে। ১১ তাই এটি। মোট, বিশ্বের সোনসোর মোট 9557
পুত্র রয়েছে।
নিউট্রোদা সোনি রেখে প্রাথমিক নোটটি (40)
প্যাট্রোসাল রোগী, শিক্ষা, জাতীয় শিক্ষা দেয় (41)
দেশটির টহল বিশ্বাসের লঞ্চার (42)
প্যাট্রোসাল পাথেমা, জব, নিটাটা, জবস (43)
জ্বালানী বীজ জ্বালানী কাম্পোজেনিক অঞ্চল নিয়োগকর্তা (44)
ભગવાન
અથવા સાર બહાર આવે છે કે ત્રણ પ્રકારો અથવા મીટિંગ્સ. બૌદ્ધ ધર્મના બૌદ્ધ
દેવની બેઠક ત્રણ વિભાજિત છે (બૌદ્ધની હાજરીનો કાયદો, અને બુદ્ધની પ્રતિમા
(બૌદ્ધ ધર્મનો શબ્દ (બુદ્ધનો શબ્દ (શબ્દ] શબ્દ છે બધી સારી અનિષ્ટને
સમજાવવા માટે સ્વર્ગ, પરંતુ તેને નંબરની મંજૂરી નથી), સંરક્ષણ, સંરક્ષણ,
વ્યક્તિઓ, ચીટ્સ, ચીટ્સ, નિર્વાણ, નિર્વાણ, સારવાર ન કરાયેલ, પવિત્ર
પ્રતિસ્પર્ધી તંદુરસ્ત, પરંતુ કોઈ આજ્ .ાઓ નહીં). બૌદ્ધ ધર્મના ત્રણ ભાગોને
યુનાઇટેડમાં કહેવામાં આવે છે કે ત્રિનીયા અથવા ભગવાન, અથવા પ્લિપ્થ્રેસ,
કારણ કે તેઓ છૂટાછવાયા દ્વારા છૂટાછવાયા હતા.
ગોડ ત્રિનાડિયા ટીપીટાકા
1. - હીલિંગ - સાધુઓ અને સાધુઓના નિયમો (પુસ્તકો 1 થી 13 માંથી)
2. સેવો-સેલોન (બુક નંબર 14 થી 77 થી)
3. સમાનતા - ધર્મ મન વિશે વાત કરે છે, ચેટસ્ટ, નિર્વાણ (પુસ્તકો 78 થી 110 માંથી)
એકંદરે, 110 ખ્મેર ગોડ પાસે પાલીમાં 36630 પૃષ્ઠો અને ખ્મેરમાં 36630 પૃષ્ઠો હશે.
(પુસ્તક 1 થી 13 સુધી) - બુદ્ધનો કાયદો એકીકૃત કરે છે અને અધિકારીઓ
સેવો (પુસ્તક 14 થી 77 માંથી) - પ્રાર્થનાનો શબ્દ જે સનશોપ દરેક વસ્તુને સમજાવવા માટે પ્રગટ કરે છે, પરંતુ તે અક્ષમ નથી
બાઇબલ
એ બાઇબલ છે જે ધર્મ દ્વારા એક થઈ ગયું છે, અને પ્રાણીની કસોટી, અથવા મહા
અથવા વાટાઘાટો, એક રેશમ વચ્ચેની વાતચીતની વાતચીત. નાના સીમાચિહ્નો ઓછા
ટૂંકા હોય છે, તેઓ ગોડ, સેવિડ પ્રોફેસર દ્વારા પણ સોંગ Song ફ સોંગ અને
સોસાયટીના પ્રથમ વખતથી યોજવામાં આવે છે, જેમાં પૂર્વ સામાજિક અને રાજાની
કૃપાથી સમાજના ત્રીજા સમયગાળા સુધીનો સમાવેશ થાય છે. તે સમયે, વુલ્મોન,
જેને સોંપવામાં આવ્યું હતું, વિભાજિત કરવામાં આવ્યું હતું, અને એક
જીવતંત્ર, ભ્રષ્ટ થવા માટે ગોઠવવામાં આવ્યું હતું. 4 માં મોકલેલા સિથા
(શ્રીલંકા) માં, સ્મારક, ત્યારબાદ પ્રેરિતોની સ્મૃતિ લેખિતમાં લખવામાં આવી
હતી, શ્રીલંકન દ્વારા લેખિતમાં. પાછળથી, ભગવાનનો ટેક્સ્ટ બધી ભાષાઓમાં
લાવવામાં આવ્યો અને શીખવા માટે સરળ બનવા માટે તેમની પોતાની ભાષામાં
અનુવાદિત કરવામાં આવ્યું. પ્રથમ વખત, ભગવાન ત્રિનીયા ફક્ત એક લેખન ભાષા
હતી. પછી દસ્તાવેજોને અન્ય ભાષાઓમાં પર્યટકની નકલ કરવામાં આવી હતી, જેમાં
સમગ્ર દેશના રૂપાંતરણોનો સમાવેશ થાય છે. ત્યાં પાંચ બાઇબલ સેમિનેટ્સ છે,
ચોર., એમ., સેમ. અઘડ
——————–
સુતા પિટાક સુત્તા પીટાકા
દહા નિકાયા ડાયસ્ટેમ (નંબર 14 થી 19)-ત્યાં 34 વર્ષીય રેશમ છે અને ત્રણ મુખ્ય સત્રોમાં વહેંચાયેલું છે.
પ્રાથમિક સ્થાનો ડિવિટ ડિવિઝન (14) - પ્રમોશન - સામાન્ય રેશમ રેશમ, રેશમ રેશમ અને સિલ્કલોન
સેમસંગ
સાન્તૂન સમત્તા નિકાયા (નંબર 29 થી 39) ગોલ્ફના પ્રકારની એકતા એકત્રિત કરે
છે અને ભગવાનના માર્ગને પ્રતિબિંબિત કરે છે, જે 271 ભગવાન સંસદના તમામ
કારણ અથવા મૂળની ઘટનાને કહે છે, સત્ર, જે બોલે છે સલાર, જે પોતાનો ભાઈચારો
વ્યક્ત કરે છે: સિલ્કનો મહાન સલૂન, જેમણે 8-કાયદા તરીકે મુખ્ય થીમ વ્યક્ત
કરી. 7 22 ઇગલ્સ. આ ઘટનાઓ એક યુનાઇટેડ બાઇબલ છે, જેમ કે 56 માં કોમન
કહેવામાં આવે છે, જેમ કે એન્જલ્સ, સશસ્ત્ર, 7762, ભગવાન.
અંગુતાર
નિકાયા નિકાયા (નંબર 40 થી 51), 11 મી-ટ્યુમન એકેડેમી, જેમ કે ધર્મના
રાષ્ટ્રોના ધર્મના લોકો, ત્રણ ટેનિસ ધરાવે છે. 11 તેથી તે છે. કુલ, વિશ્વના
સોનસોમાં કુલ 9557 પુત્ર છે.
સમાનતા
- નોટ, મોપનું મન, ચેટિવિસ, નિર્વાણ, નિર્વાણ, અંતર્ગત, પવિત્ર સ્પર્ધા,
પરંતુ બાઇબલ સેમસિસ સાથે., થિયા, આમ, એસ., થાઇ અને બી. બાઇબલ કહે છે કે
બાઇબલ અથવા નોન નેટ, એલેટેક્ચ્યુઅલ બાઇબલને શોધે છે, બાઇબલને કાયદેસર રીતે
રજૂ કરે છે.
The words of the Buddha offer this truth: Hatred never ceases by hatred but by love alone is healed.
Free Online FOOD for MIND & HUNGER - DO GOOD 😊 PURIFY MIND.To live like free birds 🐦🦢🦅 grow fruits 🍍🍊🥑🥭🍇🍌🍎🍉🍒🍑🥝 vegetables 🥦🥕🥗🥬🥔🍆🥜🎃🫑🍅🍜🧅🍄🍝🥗🥒🌽🍏🫑🌳🍓🍊🥥🌵🍈🌰🇧🇧🫐🍅🍐🫒Plants 🌱in pots 🪴 & Attain NIBBĀNA the Eternal Bliss.
From
Kushinara NIBBĀNA Bhumi Pagoda White Home Benevolent Mindful Meditative Lab 668, 5A main road, HAL III Stage, Punya Bhumi Bengaluru Magadhi Karnataka
was inaugurated by Monks from Maha Bodhi Society
http://sarvajan.ambedkar.org
WhatsApp 9449260443
https://www.jendhamuni.com/words-of-the-buddha/
Words of the Buddha
The words of the Buddha offer this truth: Hatred never ceases by hatred but by love alone is healed.
Hunger
is the worst kind of illness said the Buddha so Let’s convert all our
homes to show the Path for All Societies to Attain NIBBANA
Buddha’s words have Power
Awakened One Own Words from Theravada Tipitaka are for all societies irrespective of religions, racism and castes.
DO GOODPURIFY MIND Grow your own vegetables & fruits REVOLUTION to go into & attain happiness & peace for Eternal Bliss.
Tipitaka:
The pali canon (Readings in Theravada Buddhism). A vast body of
literature in English translation the texts add up to several thousand
printed pages. Most — but not all — of the Canon has already been
published in English over the years. Although only a small fraction of
these texts are available here at Access to Insight, this collection can
nonetheless be a very good place to start.
Major Differences
Major
Differences in Buddhism: There is no almighty God in Buddhism. There is
no one to hand out rewards or punishments on a supposedly Judgement Day
…read more
Problems we face today
Of
the many problems we face today, some are natural calamities and must
be accepted and faced with equanimity. Others, however, are of our own
making, created by misunderstanding, and can be corrected…
PURIFY MIND Grow your own vegetables & fruits REVOLUTION to go into inner world attain happiness & peace for Eternal Bliss.
Do Meditative Mindful Swimming.
Let’s convert all our homes to show the Path for All Societies to Attain NIBBANA
Buddha’s words have Power
Awakened One the Buddha’s Own Words from Theravada Tipitaka are for all societies irrespective of religions, racism and castes. from
Kushinara Nibbana Bhumi Pagoda http://sarvajan.ambedkar.org
944926443
White Home
An 18ft Dia Mindful Meditation Lab
668, 5A Main Road, 8th Cross, HAL III Stage,
Punya Bhumi Bengaluru
Magadhi Karnataka
Happy Awakened Youniverse
Free Online JC PURE free birds growing fruits vegetables growing fruits vegetables
A wise on does not conceal anything, and there is nothing they hold on to.
Without acquisitiveness or envy, they remain unobtrusive; they have no disdain or insult for anyone.
-Purabheda Sutta
The Buddha on The Eight Worldly Winds:
“Praise and blame, recognition and disregard, gain and loss, pleasure
and sorrow come and go like the wind. Rest like a giant tree in the
midst of them all.”
Fear is born from arming oneself.
Just see how mwny people fight!
I’ll tell you about the dreadful fear
that caused me to shake all over:
– The Buddha
Attadanda Sutta
There is no fear for
someone who is awake, whose mind is uncontaminated by craving, and is
unperplexed, and who has given up vice and virtue
Though you may live a hundred years unethical and unintegrated, better is one single day lived ethically and absorbed
(in higher meditative states.-the Buddha
For long-term benefit and happiness
Train yourself: ‘Even though I may be afflicted in body, my mind will be unafflicted.’ That is how you should train yourself.”
A well-instructed disciple has regard for noble ones and is
well-versed and disciplined in their Dhamma; has regard for men of
integrity and is well-versed and disciplined in their Dhamma – his form
changes and alters, but he does not fall into sorrow, lamentation, pain,
distress, or despair over its change and alteration.”
To Two brahmans -120 years old –
Do meritorious deeds that bring bliss.
Make merit while alive.
When the world is on fire with aging and death, one should salvage [future wealth] by giving:”
“Moral conduct serves one well till old age. Sradda if well-established, serves one well.
Knowledge is a precious treasure for man.
The merit of good actions is difficult for thieves to take away.”
A person abandons what he construes as mine. – Buddha
As a water bead on a lotus leaf does not adhere, so the sage does not adhere. – Buddha
A wise man is not deluded by what is perceived. – Buddha
Try and stick to right livelihood, right effort, right mindfulness, right concentration, as aging is stressful. – Buddha
The Doctor’s Diagnosis
Live upto 150 years for the price of coffee Nicotinamide Adenine Dinucleotide (NAD)15 Grams at $62.00 which plays a
role in generating energy in the human body available ‘for the price of a
coffee a day’ a Stunning anti-ageing breakthrough could see humans live
to 150 years and regenerate organ.New process has been found by Harvard
Professor David Sinclair and researchers from the University of New
South Wales, involving cell eprogramming.
Buddha’s words have Power
A wise person’s mindfulness
holds them poised in constant equanimity where arrogance is impossible;
they make no comparison with the rest of the world as ‘superior’,
‘inferior’ or ‘equal’.
-Purabheda Sutta
Maturity is learning to
walk away from people and situations that threaten your peace of mind,
self-respect, values, morals, or self worth.
Forgive others. Not because they deserve forgiveness, because you deserve peace.
There are three solutions to every problem:accept it, change it, or leave it.
If you can’t accept it, change it. If you can’t change it, leave it.
If we do not include a broader awareness in our practice of mindfulness, there can be a sense of separation from the
world. Becoming more aware of those around us and our impact on others is essential on the path
The Tipitaka — The Pali Canon 1
This is the collection of Pali language texts, which form the doctrinal foundation of Theravada Buddhism.
The Tipitaka and the
post-canonical Pali texts, ie. the Commentaries and Chronicles, make up
the complete body of classical Therevada texts.
Vinaya Pitaka – The rules of conduct governing the daily affairs within the Sangha, for both monks and nuns.
Sutta Pitaka – The discourses attributed to the Buddha and a few of his closest disciples.
Abhidhamma Pitaka – The doctrines reworked and reorganised into an investigation of mind and matter.
The Pali Canon, or the Tipitaka, consists of the collection of three Pitakas:
The Sutta Pitaka, the Vinaya Pitaka and the Abhidhamma Pitaka,
Although traditionally attributed to the Buddha, the Abhidhamma Pitaka
is generally accepted to be the work of later scholar monks who
re-organised and tabulated His teachings into this set of 7 books
The Sutta Pitaka
1. The Digha Nikaya -Collection of Long Discourses :
contains 34 suttas, some very lengthy, presenting a vivid picture of the
different aspects of life and thought at the Buddha’s time.
2.The Majjhima Nikaya – Collection of the Middle Length Sayings :
Contains 152 suttas and present teachings with profound similies and
examples.
3. The Samyutta Nikaya – Collection of Kindred Discourses : This has 2,941 suttas, grouped into five parts, or vaggas.
4. The Anguttara Nikaya – Collection of the Gradual Sayings:
Contains as many as 2,38 small suttas arranged according to the number of topics discussed, from one to eleven.
The Vinaya Pitaka
1. Parajka Pali – Major Offenses : The rues of discipline concerning 49 major and minor offences and the penalties.
2. Pacittiya Pali – Major Offences : Deals with the remaining 178 sets of rules for Bhikkhus and Bhikkhunis.
3. Mahavagga Pali – Greater Section : This contains an accountof the
period following the Buddha’s Awakening, His sermons to the first five
monks and some of His great disciples joined the Sangha and attained
Awakening. Also rules of
conduct and etiquette for Sangha.
4. Culavagga Pali – Lesser Section : More rules and proceedures for institutional acts and functions.
Verse
170: If a man looks at the world (i.e., the five khandhas) in the same
way as one looks at a bubble or a mirage, the King of Death will not
find him.
evam jokam avekkhantam: one who looks
at the world in the same way, i.e., looks at the world as being
impermanent as a bubble and as non-material as a mirage.
The Story of Five Hundred Bhikkhus
While residing at the Jetavana monastery, the Buddha uttered Verse (170) of this book, with reference to five hundred bhikkhus.
On
one occasion, five hundred bhikkhus, after taking a subject of
meditation from the Buddha, went into the forest to practise meditation.
But they made very little progress; so they returned to the Buddha to
ask for a more suitable subject of meditation. On their way to the
Buddha, seeing a mirage they meditated on it. As soon as they entered
the compound of the monastery, a storm broke out; as big drops of rain
fell, bubbles were formed on the ground and soon disappeared. Seeing
those bubbles, the bhikkhus reflected “This body of ours is perishable
like the bubbles”, and perceived the impermanent nature of the
aggregates (khandhas).
The Buddha saw them from his perfumed chamber and sent forth the radiance and appeared in their vision. Continue reading →
The Story of King Suddhodana
Anjali
Verse
168: Do not neglect the duty of going on alms-round; observe proper
practice (in going on alms-round). One who observes proper practice
lives happily both in this world and in the next.
Verse
169: Observe proper practice (in going on alms-round); do not observe
improper practice. One who observes proper practice lives happily both
in this world and in the next.
dhammam
sucaritam: proper practice. The Commentary says that here proper
practice means stopping for alms-food at one house after another in the
course of the alms-round except where it is not proper to go (such as a
courtesan’s house).
na nam duccaritam: improper practice. Here it means not observing the above rules.
The Story of King Suddhodana
While
residing at the Nigrodharama monastery, the Buddha uttered Verses (168)
and (169) of this book, with reference to King Suddhodana, father of
Gotama Buddha. Continue reading →
Anxiety, heartbreak, and tenderness
Anxiety,
heartbreak, and tenderness mark the in-between state. It’s the kind of
place we usually want to avoid. The challenge is to stay in the middle
rather than buy into struggle and complaint. The challenge is to let it
soften us rather than make us more rigid and afraid. Becoming intimate
with the queasy feeling of being in the middle of nowhere only makes our
hearts more tender. When we are brave enough to stay in the middle,
compassion arises spontaneously. By not knowing, not hoping to know, and
not acting like we know what’s happening, we begin to access our inner
strength. ~ Pema Chödron
The Story of a Young Bhikkhu
Young Bhikkhu
Verse
167: Do not follow ignoble ways, do not live in negligence, do not
embrace wrong views, do not be the one to prolong samsara (lit., the
world).
The Story of a Young Bhikkhu
While residing at the Jetavana monastery, the Buddha uttered Verse (167) of this book, with reference to a young bhikkhu.
Once,
a young bhikkhu accompanied an older bhikkhu to the house of Visakha.
After taking rice gruel, the elder bhikkhu left for another place,
leaving the young bhikkhu behind at the house of Visakha. The
granddaughter of Visakha was filtering some water for the young bhikkhu,
and when she saw her own reflection in the big water pot she smiled.
Seeing her thus smiling, the young bhikkhu looked at her and he also
smiled. When she saw the young bhikkhu looking at her and smiling at
her, she lost her temper, and cried out angrily, “You, a shaven head!
Why are you smiling at me ?” The young bhikkhu reported, “You are a
shaven head yourself; your mother and your father are also shaven
heads!” Thus, they quarrelled, and the young girl went weeping to her
grandmother. Visakha came and said to the young bhikkhu, “Please do not
get angry with my grand daughter. But, a bhikkhu does have his hair
shaved, his finger nails and toe nails cut, and putting on a robe which
is made up of cut pieces, he goes on alms-round with a bowl which is
rimless. What this young girl said was, in a way, quite right, is it
not?” The young bhikkhu replied. “It is true but why should she abuse me
on that account ?” At this point, the elder bhikkhu returned; but both
Visakha and the old bhikkhu failed to appease the young bhikkhu and the
young girl.
Soon after this, the Buddha arrived and
learned about the quarrel. The Buddha knew that time was ripe for the
young bhikkhu to attain Sotapatti Fruition. Then, in order to make the
young bhikkhu more responsive to his words, he seemingly sided with him
and said to Visakha, “Visakha, what reason is there for your grand
daughter to address my son as a shaven head just because he has his head
shaven? After all, he had his head shaven to enter my Order, didn’t
he?” Continue reading →
How you perceive the situation
Nothing
is intrinsically or ultimately bad. Any situation that arises is only
relatively good or bad based on many factors, including — most
significantly — how you perceive the situation and how you respond to
it. ~ 17th Karmapa
Ananda at Wat Kiryvongsa Bopharam
The Story of Thera Attadattha
Anjali
Verse
166: For the sake of another’s benefit, however great it may be, do not
neglect one’s own (moral) benefit. Clearly perceiving one’s own benefit
one should make every effort to attain it.
Attadattham: one’s own benefit. According to the Commentary, in this
context, one’s own benefit means Magga, Phala and Nibbana. (N.B. The
above was uttered by the Buddha in connection with Insight Meditation.)
The Story of Thera Attadattha
While residing at the Jetavana monastery, the Buddha uttered Verse (166) of this book, with reference to Thera Attadattha.
When
the Buddha declared that he would realize parinibbana in four months’
time, many puthujjana bhikkhus* were apprehensive and did not know what
to do; so they kept close to the Buddha. Attadattha, however, did not go
to the Buddha and, having resolved to attain arahatship during the
lifetime of the Buddha, was striving hard in the meditation practice.
Other bhikkhus, not understanding him, took him to the Buddha and said,
“Venerable Sir, this bhikkhu does not seem to love and revere you as we
do; he only keeps to himself.” The thera then explained to them that he
was striving hard to attain arahatship before the Buddha realized
parinibbana and that was the only reason why he had not come to the
Buddha. Continue reading →
We should not say bad things about anyone
We
should not say bad things about anyone, whether or not they are
bodhisattvas. It is not the same thing, however, if we know that
pointing out someone’s mistakes will help them to change. Generally
speaking, since it is not easy to change another person, we should avoid
criticism. Other people do not like to hear it and, further, laying out
their faults will create problems and troubles for us. We who are
supposed to be practicing the dharma should be trying to do whatever
brings happiness to ourselves and others. Since faultfinding does not
bring any benefit, we should carefully avoid it.
If
we really want to help someone, perhaps we can say something once in a
pleasant way so that the person can readily understand, “Oh yes, this is
something I need to change.” However, it is better not to repeat our
comments, because if we keep mentioning faults, not only will it not
truly help, it will disturb others to no good effect. Therefore not
mentioning the faults of others is the practice of bodhisattvas. ~ 17th
Karmapa
The Story of Culakala Upasaka
Verse
165: By oneself indeed is evil done and by oneself is one defiled; by
oneself is evil not done and by oneself is one purified. Purity and
impurity depend entirely on oneself; no one can purify another.
The Story of Culakala Upasaka
While
residing at the Jetavana monastery, the Buddha uttered Verse (165) of
this book, with reference to Culakala, a lay disciple.
Culakala,
a lay disciple, observed the Uposatha precepts on a certain sabbath day
and spent the night at the Jetavana monastery, listening to religious
discourses all through the night. Early in the morning, as he was
washing his face at the pond near the monastery, some thieves dropped a
bundle near him. The owners seeing him with the stolen property took him
for a thief and beat him hard. Fortunately some slave girls who had
come to fetch water testified that they knew him and that he was not the
thief. So Culakala was let off.
When the Buddha was
told about it, he said to Culakala, “You have been let off not only
because the slave girls said that you were not the thief but also
because you did not steal and was therefore innocent. Those who do evil
go to niraya, but those who do good are reborn in the deva worlds or
else realize Nibbana.” Continue reading →
Be original
Be
different. Be original. Nobody will remember a specific flower in a
garden filled with thousands of the same yellow flower, but they will
remember the one that managed to change its color to purple. — Suzy
Kassem
The Story of Thera Kala
Verse 164: The foolish man who, on account of his wrong views,
scorns the teaching of homage-worthy Noble Ones (Ariyas) who live
according to the Dhamma is like the bamboo which bears fruit for its own
destruction.
The Story of Thera Kala
While residing at the Jetavana monastery, the Buddha uttered Verse (164) of this book, with reference to Thera Kala.
Once in Savatthi, an elderly woman was looking after a Thera named
Kala, like her own son. One day hearing from her neighbours about the
virtues of the Buddha, she wished very much to go to the Jetavana
monastery and listen to the discourses given by the Buddha. So she told
Thera Kala about her wishes; but the thera advised her against it. Three
times she spoke to him about her wishes but he always dissuaded her.
But one day, in spite of his dissuasion, the lady decided to go. After
asking her daughter to look to the needs of Thera Kala she left the
house. When Thera Kala came on his usual round of alms-food, he learned
that the lady of the house had left for the Jetavana monastery. Then he
reflected, “It is quite possible that the lady of this house is losing
her faith in me.” So, he made haste and quickly followed her to the
monastery. There, he found her listening to the discourse being given by
the Buddha. He approached the Buddha respectfully, and said, “Venerable
Sir! This woman is very dull; she will not be able to understand the
sublime Dhamma; please teach her only about charity (dana) and morality
(sila).”
The Buddha knew very well that Thera
Kala was talking out of spite and with an ulterior motive. So he said to
Thera Kala, “Bhikkhu! Because you are foolish and because of your wrong
view, you scorn my Teaching. You yourself are your own ruin; in fact,
you are only trying to destroy yourself.” Continue reading →
Backyard gardening: grow your own food, improve your health
Seal.
Growing your own food isn’t rocket science. “Growing food is very
simple,” says Kathleen Frith, managing director of the Center for Health
and the Global Environment (CHGE) at Harvard Medical School. “It takes a
little time, but things like tomatoes, lettuce, peppers — basic kitchen
crops — are very forgiving.
The 35 Easiest Container and Pot Friendly Fruits, Vegetables and Herbs …
Cauliflower.
Cauliflower, broccoli, cabbage, and other cole crops will grow very
well in containers. These are actually among the easiest of all
vegetables to grow in post although you should try to avoid planting a
lot of different types in one container. Choose a container for each
cole crop so that they will thrive.
I Grow My Own Vegetables At Home Using This Set-Up - The Spruce
Mar
18, 2022The pieces of the hydroponic garden slide easily together and
then all you need to do is plug it in and add some water to the basin.
Then you take your little pods and stick them into the containers. The
grow lights go on for about 16 hours a day (but don’t worry, they won’t
make your electric bill skyrocket—I’ve barely seen a change).
How to grow vegetables at home: A beginner’s guide
That
said, there are a handful of vegetables that you can start in
containers and transplant if necessary. This list includes potatoes,
chard, lettuce, cherry and bush tomatoes, peppers, eggplants, summer
squash, Asian greens, pole beans, and herbs. 4-5″: chives, lettuce,
radishes, other salad greens, basil, coriander.
Growing Your Own Food: Resources and Tools - FoodPrint
4.
Make a Map. Next you’ll need to map out your garden. Seed packets often
include spacing in terms of traditional, farm-based row cropping, so
using a plant spacing chart can help determine how much space you need
to leave between your seeds for ideal garden growing. Creating a
calendar and to-do list for your garden — with tasks such as …
How to Grow Veggies, Fruits, and Herbs in Your Backyard - The Spruce
Sep
17, 2020Many fruits and vegetables can be frozen while some should be
canned. Pickling is another option, as is making your own jams and
jellies. Many herbs can be dried and stored in spice jars. Freezing is
another option and you might have better luck with that method.
10 Easy-to-Grow Vegetables for Beginners - BBC Gardeners World Magazine
Miners’
lettuce/winter purslane. Miners’ lettuce ( Claytonia perfoliata) is so
easy to grow it has naturalised in some areas of the UK. It provides a
steady salad crop from October until March, and tastes similar to
spinach. Find out how to grow winter salad. 8.
How Growing Your Own Food Can Benefit the Planet and Why You Should …
By
growing your own food, even if you just start with a few crops, you are
contributing to a healthier you and a healthier planet. To learn about
10 vegetables that you can grow all year round …
10 foods you can grow in your house or garden - Save the Student
Apr
7, 2022Gardening might sound like a hobby that comes with a whole host
of expensive kit, but you really don’t need much to start growing some
food. If you’re growing indoors, you’ll really just need some
appropriate pots, seeds and good quality soil, but that really is about
it. If you’re growing outside then you might want to invest in a
watering can …
How To Start a Homestead: Step By Step Beginners Guide
Step
3: Decide Where You Want To Live. Your goals in Step 2 will help decide
what size of a property you’ll need. If you plan to have a full-time or
part-time job still and just do homesteading as a hobby, then you can
probably get by in an urban or semi-rural environment.
grocycle.com
GroCycle - Grow Mushrooms The Easy Way
GroCycle is an innovative social enterprise based in Devon, United Kingdom run by Adam Sayner & Eric Jong.
Want
to try the raw vegan diet? Here’s a simple raw vegan meal plan to help
you get started. Remember: A true raw diet involves no heating or
cooking your meals …
Can Diet Influence the Onset of Early Puberty? - DrCarney.com
13-Aug-2015
— Children with higher intakes of vegetable proteins start puberty 7
months later than average, and children eating more animal protein start
…
Benevolently
Awakened Venerable Ananda Bhante of the Maha Bodhi Society, with guided
meditation in Benevolent Awakened One’s Own Words from Theravada
Tipitaka where websites and blogs are created like http://sarvahan.ambedkar.org
With his blessings
Kushinara NIBBĀNA Bhumi Pagoda White Home Benevolent Mindful Meditative Lab 668, 5A main road, HAL III Stage, Punya Bhumi Bengaluru Magadhi Karnataka
was inaugurated by Monks from Maha Bodhi Society
http://sarvajan.ambedkar.org
WhatsApp 9449260443
Subject for Consideration
Do what is good; purify the mind—this is the teaching of the Benevolently Awakened One
Hunger is the worst kind of illness said by Him To
live like free Birds Grow vegetables fruits plants in
pots along with Patanjali Yogic Mindful Meditative Swimming . May all religious institutions be requested to propagate this.
We learnt from him
Awakeness
Practices
All 84,000
Khandas As Found in the Pali Suttas
Traditionally
there are 84,000 Dhamma Doors - 84,000 ways to get Awakened. May be so;
certainly the Buddha taught a large number of practices that lead to get
Awakened. This web page attempts to catalogue those found in the Pali Suttas
(DN, MN, SN, AN, Ud & Sn1). There are 3 sections:
The discourses of Buddha are divided into 84,000, as to separate
addresses. The division includes all that was spoken by Buddha.”I received from
Buddha,” said Ananda, “82,000 Khandas, and from the priests 2000; these are 84,000 Khandas maintained by me.” They
are divided into 275,250, as to the stanzas of the original text, and into
361,550, as to the stanzas of the commentary. All the discourses including both
those of Buddha and those of the commentator, are dividedinto 2,547 banawanas, containing 737,000
stanzas, and 29,368,000 separate letters.
BUDDHA (EDUCATE)! DHAMMA (MEDITATE)! SANGHA (ORGANISE)!
WISDOM IS POWER
Awakened
One Shows the Path to Attain Ultimate Bliss
Using such an instrument
The Free ONLINE e-Nālandā Research and
Practice University has been re-organized to function through the following
Schools of Learning :
Buddha’s Sangha Practiced His Dhamma Free of cost, hence the
Free- e-Nālandā Research and Practice University follows suit
As the Original Nālandā University did not offer any Degree, so
also the Free e-Nālandā Research and Practice University.
The teachings of Buddha are
eternal, but even then Buddha did not proclaim them to be infallible. The
religion of Buddha has the capacity to change according to times, a quality
which no other religion can claim to have…Now what is the basis of Buddhism? If
you study carefully, you will see that Buddhism is based on reason. There is an
element of flexibility inherent in it, which is not found in any other
religion.
Bhimrao Ramji Ambedkar , Indian scholar,
philosopher and architect of Constitution of India, in his writing and speeches
We
the monks and staff of the Mahabodhi are genuinely so glad and
overwhelmed having you by our side as a Guruji leading us towards the
greatest possible achievement that a humankind can dream for which is,
Nibbana.
Our
prayers and wishes go out for your happy and prosperous life as well as
spreading the joy of Buddha’s teaching everywhere around the world.
Maha Bodhi Society Bengaluru
5.68K subscribers
Namo Buddhaya.
At Maha Bodhi Society, Bengaluru we conduct every Sunday morning Puja, Meditation, and Dhamma Discourses.
We are on social media to get the latest update on Maha Bodhi Society please do connect with us on social media platforms.
“Never in the world does hate stop with hate. Hate ends with love.”
“The way is not in heaven. The path lies in the heart.”
“Take time each day to sit still and listen to things. Pay attention to the melody of life that vibrates within you.”
“Blessed is the man who lives at peace with himself. There is no greater happiness on earth.”
“You are what you think. You radiate what you are. What you radiate, you attract.”
“No fire is so fierce as passion, no chain so tense as hate, no net
can be compared to folly, and no tide so raging as desire.”
“There is no way to luckyness. Happiness is the way.”
“Every life has a level of suffering. Sometimes this is what causes our awakening.”
“Don’t dwell on the past, don’t dream of the future, keep your mind on the present moment.”
“Cease from doing evil, cultivate goodness, purify the heart: this is the teaching of the Buddhas.”
“Speak or act with a pure mind, and happiness will follow you, like your shadow, unshakable.”
“Everything we are now is the result of our thoughts.”
“The problem is, you think you have time.”
“If you want to know who you were, look who you are. If you want to know who you’re going to be, look what you’re doing.”
“Everything created is impermanent. Keep striving, strive to be constantly mindful.”
“To enjoy good health, to bring true happiness to the family, to
bring peace to all, one must first discipline and control one’s mind.”
“One should not seek peace outside, only within oneself. Those who
have found inner stillness do not grasp at anything, nor do they reject
anything.”
“It’s no use being a good person if you don’t do anything.”
“Keeping the body in good health is a duty…otherwise we cannot keep our minds strong and clear.”
“The whole secret of existence is not to be afraid.”
“Carrying around grudges is like grabbing a hot ember with the
intention of throwing it at someone. You only burn yourself doing it.”
“It is better to travel well than to arrive.”
“The spirit is everything. What you think you will become.”
“Man suffers because he desires to possess and to keep things which by their nature are impermanent.”
“Yourself, like everyone else in the universe, deserves your love and affection.”
“A man is not called wise because he talks and talks again; but if
he is peaceful, loving, and fearless, then he is truly called wise.”
“Your worst enemy cannot harm you as much as your own uncontrolled thoughts.”
“We are what we think. Everything we are arises from our thoughts. We form the world with our thoughts.”
“Anyone who wants to increase their prosperity should follow the
example of the bees. They collect the honey without destroying the
flowers. They are even useful for the flowers. Gather your wealth
without destroying its sources, then it will keep increasing.”
“Don’t believe the scriptures, don’t believe the teachers, don’t
believe me either. Believe only what you yourself have carefully
examined and acknowledged as serving you and for your good.”
“Thousands of candles can be lit from the light of one candle and
its light will not dim. Joy does not diminish when shared.”
“No one saves us but ourselves. We must walk the path ourselves.”
“The best prayer is patience.”
“A man who learns little trudges through life like an ox; he grows in flesh, but not in spirit.”
“One is not called noble who harms living beings. By not harming living beings, one is called noble.”
“Radiate boundless love to the whole world.”
“The carpenter works the wood. The archer bends the bow. The sage forms himself.”
“It is better to defeat yourself than to win a thousand battles.”
“The only real failure in life is not being true to yourself.”
Tip:
Are you looking for problems in the world that you can solve? Then take
a look at the biggest environmental problems of our time.
“Learn this from the water: the brook murmurs loudly, but the depths
of the ocean are calm. What is not full makes noise. What is full is
still.”
“How can I smile when I’m filled with so much sorrow? It is natural –
you must smile to your sorrow, for you are more than your sorrow.”
“You will be tomorrow what you think today.”
“The mind, through its activity, is the chief architect of one’s happiness and suffering.”
“Meditation brings wisdom; lack of meditation leaves ignorance.”
“If something is worth doing, do it with all your heart.”
“A moment can change a day, a day can change a life, and a life can change the world.”
“Every morning we are born again. What we do today counts the most.”
“A disciplined mind brings happiness.”
“If you have a problem, try to solve it. If you can’t solve it, don’t make a problem out of it.”
ARCHIVED CONTENT: As a
service to our readers, Harvard Health Publishing provides access to our
library of archived content. Please note the date each article was
posted or last reviewed. No content on this site, regardless of date,
should ever be used as a substitute for direct medical advice from your
doctor or other qualified clinician.
When it comes to gardening, I am all thumbs, and not the green kind.
But a new book from First Lady Michelle Obama is inspiring me to try my
hand (thumbs and all) at backyard vegetable gardening. American Grown: The Story of the White House Kitchen Garden and Gardens Across America
details the challenges and joys the First Lady has experienced with her
now-famous White House garden. It also looks at community gardens all
across America, and how they can improve health.
The book contains helpful hints for starting your own vegetable
garden, as well as a school or community garden. Along with the how-to
information about seed spacing, irrigation, soil types, and the right
time to plant various vegetables, American Grown also discusses
Mrs. Obama’s “Let’s Move” initiative. How does that fit into a book on
gardening? In addition to getting more physical activity, so the
thinking goes, eating more food harvested from the ground and less from
packages can help kids — and adults — become healthy or stay that way.
“Backyard gardening can inspire you to take an interest in the
origins of your food and make better choices about what you put on your
plate,” says Dr. Helen Delichatsios, an internist at Harvard-affiliated
Massachusetts General Hospital. “When you grow your own food, you savor
it more because of the effort it took to get to the table.”
Protect yourself from the damage of chronic inflammation.
Science has proven that chronic, low-grade inflammation
can turn into a silent killer that contributes to cardiovascular
disease, cancer, type 2 diabetes and other conditions. Get simple tips
to fight inflammation and stay healthy — from Harvard Medical School
experts.
It helps you eat more fresh fruits and vegetables.
You decide what kinds of fertilizers and pesticides come in contact with your food.
It lets you control when to harvest your food. Vegetables that ripen
in the garden have more nutrients than some store-bought vegetables
that must be picked early.
Growing your own food isn’t rocket science. “Growing food is very
simple,” says Kathleen Frith, managing director of the Center for Health
and the Global Environment (CHGE) at Harvard Medical School. “It takes a
little time, but things like tomatoes, lettuce, peppers — basic kitchen
crops — are very forgiving. Really, anyone can learn to grow food
pretty easily.”
Frith proved that when she spearheaded the Harvard Community Garden,
a large collaborative project in Harvard Square. Students tend the
garden and grow a variety of fruits and vegetables. The garden’s bounty
is donated to food shelters or featured on the menu at the Harvard
Faculty Club. You can see photos of the garden here.
If you’re interested in growing food in your backyard, Frith offers these tips:
Start small and plant things you’d really like to eat.
Pick a spot with at least 6 hours of good daytime light and access to water.
Use contaminant-free soil.
Consider using a raised garden bed, which allows you to control the soil and nutrient blend.
Talk to farmers or other backyard gardeners in your area to get a sense of what grows well in your region and when.
If you don’t have space for a garden at home, a community garden is
another option. You can find one in your community through the American Community Gardening Association.
There is no such thing as a small stroke…
Strokes are the fifth leading cause of death in the
United States and a significant cause of disability. Learn from Harvard
Medical School experts how to understand your odds for having a stroke,
evidence-based steps that can lower your risk, how to recognize the
early signs of a stroke, and what to do to get rapid, brain-saving
treatment.
“You will be amazed
by how much fun gardening can be, and the pride you take in sharing
healthy food nurtured by your own efforts,” says Acacia Matheson, the
CHGE’s assistant director of communications. “We hope that people will
develop more interest in learning about their food choices, and how to
prepare fresh, healthy food at home.”
Be patient as you cultivate your relationship with your garden and
the Earth. Before long, you’ll reap the benefits. You may even see a
little tinge of green on those thumbs.
Heidi Godman is the executive editor of the
Harvard Health Letter. Before coming to the Health Letter, she was an
award-winning television news anchor and medical reporter for 25 years.
Heidi was named a journalism fellow … See Full Bio
As a service to our readers, Harvard Health Publishing provides
access to our library of archived content. Please note the date of last
review or update on all articles.
No content on this site, regardless of date, should ever be used
as a substitute for direct medical advice from your doctor or other
qualified clinician.
Comments
Seal
August 24, 2012
Growing your own food isn’t rocket science. “Growing
food is very simple,” says Kathleen Frith, managing director of the
Center for Health and the Global Environment (CHGE) at Harvard Medical
School. “It takes a little time, but things like tomatoes, lettuce,
peppers — basic kitchen crops — are very forgiving. Really, anyone can
learn to grow food pretty easily.” i agree with tihs.
teguh
August 22, 2012
backyard gardening is my hobby, it’s healthy activity and healthy food, good article.
Rebecca
August 21, 2012
I have a little garden at my home’s backyard and i
have grown so many veg. this is awesome when we pluck veg from our own
garden and cook them…
Bill Worley
August 19, 2012
Good post!! Thanks Heidi.
Gardening offers many opportunities to improve one’s life by providing
outdoor exercise, and excellent nutrition with home-grown fruits and
vegetables.
By the way, I am seeking monthly list of gardening tips and “to dos”
that are appropriate for that time of year including what to plan,
plant, prune, maintain, plus weed and pest control and fun projects. Any
help will be highly appreciated!
Bill Worley
Paul F Davis
August 13, 2012
Thank you for your commitment to improve public health and help us become more knowledgeable.
Cadrian
August 10, 2012
Polyunsaturated fats are the good guys; these fats
help lower cholesterol and blood pressure. Yes, you will lose weight
after a while, but the body starts to slow down in order to conserve
calories. Start your lunch or dinner with a salad or vegetable soup and
then protein followed by carbohydrate. To prevent stress and what it can
do to your diet, try exercising every day. The question is not whether
it is realizable because I know it is quite achievable but, how safe and
healthy is the program? You can loose all that weight in a glance today
but the danger is that you can gain it back and even more weight later.
John
August 7, 2012
i have a raised bed garden and this year was the
first in many years now for an amazing tomato harvest. One thing to
consider if you have to use pots though….I tried for a couple of years
to grow the tomato’s in 15 gallon plastic containers that I’d saved from
some trees i purchased. No matter the soil or water provided the plants
always wound up very anemic. Turns out the black containers were
raising the temperature too much for the tomato’s sensitive root
system….so something to think about.
One more thing i find in growing my own is that I find the hand watering a very calming therapuetic time in my morning!
thanh
August 3, 2012
This is an important consideration for those of us who love to read about a variety of topics! Thank you for the information.
beptucaocap.vn
August 3, 2012
Growing your own vegetables at your backyard definitely is a practical thing to do but also healthy.
August 1, 2012
Kratom comes from the Kratom tree. It’s leaves have
been used by indigenous cultures around the world for thousands of
years. It has been used for medicinal, recreational, and spiritual
purposes. Kratom is found native to Southeast Asia in the floristic
regions of Indochina and Malaysia. Kratom, also known as Mitragyna
Speciosa, is a leaf harvested from the Rubiaceae tree family.
chloe
July 28, 2012
I always like the idea of backyard gardening:) Not
only you got a chance to grow your own foods, but also spending quality
time with your children right at the backard!
Dr Chloe Lenon
seoacer
July 23, 2012
Grow your own food without adding chemical agents, is more healthy.Thanks for the information.
Nutrition Principles
July 20, 2012
We’ve been growing a garden for years, but recently
we haven’t had the space and we’ve seen a huge different in the taste of
our food. There’s nothing like home grown food from your own garden!
Mankepe
July 13, 2012
I love it, I also started mine in January 2012, it
was small but its growing Spinach, peppers, tomatooes,kale. I yet to try
pumpkin and potatoes
Ern
July 10, 2012
Growing your own vegetables at your backyard
definitely is a practical thing to do but also healthy. There have been a
lot of buzz going on about organic foods because it has no fertilizer
in it. This is the same way the First Lady is doing. I think everybody
should emulate her for doing this.
Ern
T. Renault
July 9, 2012
My father was always the gardener in my family.
Myself personally have always had a hard time getting things to grow .
With that said I, will consider some of the tips in this post and try
again.
Thanks for the information.
July 7, 2012
This is an important consideration for those of us who love to read about a variety of topics! Thank you for the information.
prabhu
July 6, 2012
its a grt infomration and vegetables which grown in
backyard are 100% orgain and no chemicals are use to grown and it very
heatly than other types of grown vegetable
Commenting has been closed for this post.
Jagatheesan Chandrasekharan, [26.09.22 23:27]
https://www.health.harvard.edu
(https://www.health.harvard.edu/blog/backyard-gardening-grow-your-own-food-improve-your-health-201206294984)
› blog ›
backyard-gardening-grow-your-own-food-improve-your-health-201206294984
(https://www.health.harvard.edu/blog/backyard-gardening-grow-your-own-food-improve-your-health-201206294984)
Backyard
gardening: grow your own food, improve your health
(https://www.health.harvard.edu/blog/backyard-gardening-grow-your-own-food-improve-your-health-201206294984)
Seal.
Growing your own food isn’t rocket science. “Growing food is very
simple,” says Kathleen Frith, managing director of the Center for Health
and the Global Environment (CHGE) at Harvard Medical School. “It takes a
little time, but things like tomatoes, lettuce, peppers — basic kitchen
crops — are very forgiving.
The
35 Easiest Container and Pot Friendly Fruits, Vegetables and Herbs …
(https://www.diyncrafts.com/7137/food/35-easiest-container-pot-friendly-fruits-vegetables-herbs)
Cauliflower.
Cauliflower, broccoli, cabbage, and other cole crops will grow very
well in containers. These are actually among the easiest of all
vegetables to grow in post although you should try to avoid planting a
lot of different types in one container. Choose a container for each
cole crop so that they will thrive.
I
Grow My Own Vegetables At Home Using This Set-Up - The Spruce
(https://www.thespruce.com/grow-vegetables-indoors-at-home-5221575)
Mar
18, 2022The pieces of the hydroponic garden slide easily together and
then all you need to do is plug it in and add some water to the basin.
Then you take your little pods and stick them into the containers. The
grow lights go on for about 16 hours a day (but don’t worry, they won’t
make your electric bill skyrocket—I’ve barely seen a change).
How
to grow vegetables at home: A beginner’s guide
(https://www.greenhousehunt.com/growing-vegetables/how-to-grow-vegetables-at-home-beginners-guide/)
That
said, there are a handful of vegetables that you can start in
containers and transplant if necessary. This list includes potatoes,
chard, lettuce, cherry and bush tomatoes, peppers, eggplants, summer
squash, Asian greens, pole beans, and herbs. 4-5″: chives, lettuce,
radishes, other salad greens, basil, coriander.
Growing Your Own Food: Resources and Tools - FoodPrint (https://foodprint.org/growing-your-own-food/)
4.
Make a Map. Next you’ll need to map out your garden. Seed packets often
include spacing in terms of traditional, farm-based row cropping, so
using a plant spacing chart can help determine how much space you need
to leave between your seeds for ideal garden growing. Creating a
calendar and to-do list for your garden — with tasks such as …
How
to Grow Veggies, Fruits, and Herbs in Your Backyard - The Spruce
(https://www.thespruce.com/growing-great-food-in-your-own-backyard-4118358) Sep
17, 2020Many fruits and vegetables can be frozen while some should be
canned. Pickling is another option, as is making your own jams and
jellies. Many herbs can be dried and stored in spice jars. Freezing is
another option and you might have better luck with that method.
10
Easy-to-Grow Vegetables for Beginners - BBC Gardeners World Magazine
(https://www.gardenersworld.com/plants/vegetable-crops-for-beginners/)
Miners’
lettuce/winter purslane. Miners’ lettuce ( Claytonia perfoliata) is so
easy to grow it has naturalised in some areas of the UK. It provides a
steady salad crop from October until March, and tastes similar to
spinach. Find out how to grow winter salad. 8.
How
Growing Your Own Food Can Benefit the Planet and Why You Should …
(https://www.onegreenplanet.org/environment/how-growing-your-own-food-can-benefit-the-planet/) By
growing your own food, even if you just start with a few crops, you are
contributing to a healthier you and a healthier planet. To learn about
10 vegetables that you can grow all year round … https://www.savethestudent.org
10
foods you can grow in your house or garden - Save the Student
(https://www.savethestudent.org/save-money/food-drink/grow-your-own-food.html)
Apr
7, 2022Gardening might sound like a hobby that comes with a whole host
of expensive kit, but you really don’t need much to start growing some
food. If you’re growing indoors, you’ll really just need some
appropriate pots, seeds and good quality soil, but that really is about
it. If you’re growing outside then you might want to invest in a
watering can …
How To Start a Homestead: Step By Step Beginners Guide (https://grocycle.com/how-to-start-a-homestead/)
Step
3: Decide Where You Want To Live. Your goals in Step 2 will help decide
what size of a property you’ll need. If you plan to have a full-time or
part-time job still and just do homesteading as a hobby, then you can
probably get by in an urban or semi-rural environment.
Jagatheesan Chandrasekharan, [26.09.22 23:27]
https://www.health.harvard.edu
(https://www.health.harvard.edu/blog/backyard-gardening-grow-your-own-food-improve-your-health-201206294984)
› blog ›
backyard-gardening-grow-your-own-food-improve-your-health-201206294984
(https://www.health.harvard.edu/blog/backyard-gardening-grow-your-own-food-improve-your-health-201206294984)
Backyard
gardening: grow your own food, improve your health
(https://www.health.harvard.edu/blog/backyard-gardening-grow-your-own-food-improve-your-health-201206294984)
Seal.
Growing your own food isn’t rocket science. “Growing food is very
simple,” says Kathleen Frith, managing director of the Center for Health
and the Global Environment (CHGE) at Harvard Medical School. “It takes a
little time, but things like tomatoes, lettuce, peppers — basic kitchen
crops — are very forgiving.
The
35 Easiest Container and Pot Friendly Fruits, Vegetables and Herbs …
(https://www.diyncrafts.com/7137/food/35-easiest-container-pot-friendly-fruits-vegetables-herbs)
Cauliflower.
Cauliflower, broccoli, cabbage, and other cole crops will grow very
well in containers. These are actually among the easiest of all
vegetables to grow in post although you should try to avoid planting a
lot of different types in one container. Choose a container for each
cole crop so that they will thrive.
I
Grow My Own Vegetables At Home Using This Set-Up - The Spruce
(https://www.thespruce.com/grow-vegetables-indoors-at-home-5221575)
Mar
18, 2022The pieces of the hydroponic garden slide easily together and
then all you need to do is plug it in and add some water to the basin.
Then you take your little pods and stick them into the containers. The
grow lights go on for about 16 hours a day (but don’t worry, they won’t
make your electric bill skyrocket—I’ve barely seen a change).
How
to grow vegetables at home: A beginner’s guide
(https://www.greenhousehunt.com/growing-vegetables/how-to-grow-vegetables-at-home-beginners-guide/)
That
said, there are a handful of vegetables that you can start in
containers and transplant if necessary. This list includes potatoes,
chard, lettuce, cherry and bush tomatoes, peppers, eggplants, summer
squash, Asian greens, pole beans, and herbs. 4-5″: chives, lettuce,
radishes, other salad greens, basil, coriander.
Growing Your Own Food: Resources and Tools - FoodPrint (https://foodprint.org/growing-your-own-food/)
4.
Make a Map. Next you’ll need to map out your garden. Seed packets often
include spacing in terms of traditional, farm-based row cropping, so
using a plant spacing chart can help determine how much space you need
to leave between your seeds for ideal garden growing. Creating a
calendar and to-do list for your garden — with tasks such as …
How
to Grow Veggies, Fruits, and Herbs in Your Backyard - The Spruce
(https://www.thespruce.com/growing-great-food-in-your-own-backyard-4118358)
Sep
17, 2020Many fruits and vegetables can be frozen while some should be
canned. Pickling is another option, as is making your own jams and
jellies. Many herbs can be dried and stored in spice jars. Freezing is
another option and you might have better luck with that method.
10
Easy-to-Grow Vegetables for Beginners - BBC Gardeners World Magazine
(https://www.gardenersworld.com/plants/vegetable-crops-for-beginners/)
Miners’
lettuce/winter purslane. Miners’ lettuce ( Claytonia perfoliata) is so
easy to grow it has naturalised in some areas of the UK. It provides a
steady salad crop from October until March, and tastes similar to
spinach. Find out how to grow winter salad. 8.
How
Growing Your Own Food Can Benefit the Planet and Why You Should …
(https://www.onegreenplanet.org/environment/how-growing-your-own-food-can-benefit-the-planet/)
By
growing your own food, even if you just start with a few crops, you are
contributing to a healthier you and a healthier planet. To learn about
10 vegetables that you can grow all year round …
10
foods you can grow in your house or garden - Save the Student
(https://www.savethestudent.org/save-money/food-drink/grow-your-own-food.html)
Apr
7, 2022Gardening might sound like a hobby that comes with a whole host
of expensive kit, but you really don’t need much to start growing some
food. If you’re growing indoors, you’ll really just need some
appropriate pots, seeds and good quality soil, but that really is about
it. If you’re growing outside then you might want to invest in a
watering can …
Want
to try the raw vegan diet? Here’s a simple raw vegan meal plan to help
you get started. Remember: A true raw diet involves no heating or
cooking your meals …
http://sarvajan.ambedkar.org
(http://sarvajan.ambedkar.org/index.php?s=kanshi) › …
(http://sarvajan.ambedkar.org/index.php?s=kanshi) (http://sarvajan.ambedkar.org/index.php?s=kanshi)Free
Online Benevloent Awakened One JC PURE …
(http://sarvajan.ambedkar.org/index.php?s=kanshi) (http://sarvajan.ambedkar.org/index.php?s=kanshi) …
be VEGAN Grow your own food like vegan vegetables & fruits in pots to live like free birds for …
(https://www.google.co.in/search?q=Start+growing+your+own+food+%F0%9F%8D%B2+%F0%9F%8D%B1+%F0%9F%A5%98+like+%F0%9F%91%8D+vegan+%F0%9F%8C%B1+vegetables+%F0%9F%A5%A6+%F0%9F%A5%95+%F0%9F%A5%97+%26+fruits+%F0%9F%8D%8C+%F0%9F%8D%8E+%F0%9F%8D%89++in+pots+%F0%9F%AA%B4+to+live+like+free+birds+%F0%9F%90%A6+%F0%9F%A6%A2+%F0%9F%A6%85to++Do+Good+%F0%9F%98%8A+Purify+Mind+to+create+Benevolent+Awakened+Universe.+site:sarvajan.ambedkar.org&client=safari&channel=iphone_bm&prmd=ivmn&sa=X&ved=2ahUKEwiNooGxh7P6AhW4RWwGHaJ0CHkQvbADegQICxAC&biw=320&bih=524&dpr=2)More
results from sarvajan.ambedkar.org
(https://www.google.co.in/search?q=Start+growing+your+own+food+%F0%9F%8D%B2+%F0%9F%8D%B1+%F0%9F%A5%98+like+%F0%9F%91%8D+vegan+%F0%9F%8C%B1+vegetables+%F0%9F%A5%A6+%F0%9F%A5%95+%F0%9F%A5%97+%26+fruits+%F0%9F%8D%8C+%F0%9F%8D%8E+%F0%9F%8D%89++in+pots+%F0%9F%AA%B4+to+live+like+free+birds+%F0%9F%90%A6+%F0%9F%A6%A2+%F0%9F%A6%85to++Do+Good+%F0%9F%98%8A+Purify+Mind+to+create+Benevolent+Awakened+Universe.+site:sarvajan.ambedkar.org&client=safari&channel=iphone_bm&prmd=ivmn&sa=X&ved=2ahUKEwiNooGxh7P6AhW4RWwGHaJ0CHkQvbADegQICxAC&biw=320&bih=524&dpr=2)
(https://www.drcarney.com/articles/can-diet-influence-the-onset-of-early-puberty?format=amp)Can
Diet Influence the Onset of Early Puberty? - DrCarney.com
(https://www.drcarney.com/articles/can-diet-influence-the-onset-of-early-puberty?format=amp)
13-Aug-2015
— Children with higher intakes of vegetable proteins start puberty 7
months later than average, and children eating more animal protein start
…
(https://www.tumgir.com/tag/f:%20steamed%20carrot)https://www.tumgir.com
(https://www.tumgir.com/tag/f:%20steamed%20carrot) › tag
(https://www.tumgir.com/tag/f:%20steamed%20carrot)
(https://www.health.harvard.edu/blog/backyard-gardening-grow-your-own-food-improve-your-health-201206294984)
› blog ›
backyard-gardening-grow-your-own-food-improve-your-health-201206294984
(https://www.health.harvard.edu/blog/backyard-gardening-grow-your-own-food-improve-your-health-201206294984)
Backyard
gardening: grow your own food, improve your health
(https://www.health.harvard.edu/blog/backyard-gardening-grow-your-own-food-improve-your-health-201206294984)
Seal.
Growing your own food isn’t rocket science. “Growing food is very
simple,” says Kathleen Frith, managing director of the Center for Health
and the Global Environment (CHGE) at Harvard Medical School. “It takes a
little time, but things like tomatoes, lettuce, peppers — basic kitchen
crops — are very forgiving.
The
35 Easiest Container and Pot Friendly Fruits, Vegetables and Herbs …
(https://www.diyncrafts.com/7137/food/35-easiest-container-pot-friendly-fruits-vegetables-herbs)
Cauliflower.
Cauliflower, broccoli, cabbage, and other cole crops will grow very
well in containers. These are actually among the easiest of all
vegetables to grow in post although you should try to avoid planting a
lot of different types in one container. Choose a container for each
cole crop so that they will thrive.
I
Grow My Own Vegetables At Home Using This Set-Up - The Spruce
(https://www.thespruce.com/grow-vegetables-indoors-at-home-5221575)
Mar
18, 2022The pieces of the hydroponic garden slide easily together and
then all you need to do is plug it in and add some water to the basin.
Then you take your little pods and stick them into the containers. The
grow lights go on for about 16 hours a day (but don’t worry, they won’t
make your electric bill skyrocket—I’ve barely seen a change).
How
to grow vegetables at home: A beginner’s guide
(https://www.greenhousehunt.com/growing-vegetables/how-to-grow-vegetables-at-home-beginners-guide/)
That
said, there are a handful of vegetables that you can start in
containers and transplant if necessary. This list includes potatoes,
chard, lettuce, cherry and bush tomatoes, peppers, eggplants, summer
squash, Asian greens, pole beans, and herbs. 4-5″: chives, lettuce,
radishes, other salad greens, basil, coriander.
Growing Your Own Food: Resources and Tools - FoodPrint (https://foodprint.org/growing-your-own-food/)
4.
Make a Map. Next you’ll need to map out your garden. Seed packets often
include spacing in terms of traditional, farm-based row cropping, so
using a plant spacing chart can help determine how much space you need
to leave between your seeds for ideal garden growing. Creating a
calendar and to-do list for your garden — with tasks such as …
How
to Grow Veggies, Fruits, and Herbs in Your Backyard - The Spruce
(https://www.thespruce.com/growing-great-food-in-your-own-backyard-4118358) Sep
17, 2020Many fruits and vegetables can be frozen while some should be
canned. Pickling is another option, as is making your own jams and
jellies. Many herbs can be dried and stored in spice jars. Freezing is
another option and you might have better luck with that method.
10
Easy-to-Grow Vegetables for Beginners - BBC Gardeners World Magazine
(https://www.gardenersworld.com/plants/vegetable-crops-for-beginners/)
Miners’
lettuce/winter purslane. Miners’ lettuce ( Claytonia perfoliata) is so
easy to grow it has naturalised in some areas of the UK. It provides a
steady salad crop from October until March, and tastes similar to
spinach. Find out how to grow winter salad. 8.
How
Growing Your Own Food Can Benefit the Planet and Why You Should …
(https://www.onegreenplanet.org/environment/how-growing-your-own-food-can-benefit-the-planet/)
By
growing your own food, even if you just start with a few crops, you are
contributing to a healthier you and a healthier planet. To learn about
10 vegetables that you can grow all year round …
10
foods you can grow in your house or garden - Save the Student
(https://www.savethestudent.org/save-money/food-drink/grow-your-own-food.html)
Apr
7, 2022Gardening might sound like a hobby that comes with a whole host
of expensive kit, but you really don’t need much to start growing some
food. If you’re growing indoors, you’ll really just need some
appropriate pots, seeds and good quality soil, but that really is about
it. If you’re growing outside then you might want to invest in a
watering can …
Want
to try the raw vegan diet? Here’s a simple raw vegan meal plan to help
you get started. Remember: A true raw diet involves no heating or
cooking your meals ... http://sarvajan.ambedkar.org
(http://sarvajan.ambedkar.org/index.php?s=kanshi) › …
(http://sarvajan.ambedkar.org/index.php?s=kanshi)
(http://sarvajan.ambedkar.org/index.php?s=kanshi)Free
Online Benevloent Awakened One JC PURE …
(http://sarvajan.ambedkar.org/index.php?s=kanshi)
(http://sarvajan.ambedkar.org/index.php?s=kanshi)
…
be VEGAN Grow your own food like vegan vegetables & fruits in pots to live like free birds for …
(https://www.google.co.in/search?q=Start+growing+your+own+food+%F0%9F%8D%B2+%F0%9F%8D%B1+%F0%9F%A5%98+like+%F0%9F%91%8D+vegan+%F0%9F%8C%B1+vegetables+%F0%9F%A5%A6+%F0%9F%A5%95+%F0%9F%A5%97+%26+fruits+%F0%9F%8D%8C+%F0%9F%8D%8E+%F0%9F%8D%89++in+pots+%F0%9F%AA%B4+to+live+like+free+birds+%F0%9F%90%A6+%F0%9F%A6%A2+%F0%9F%A6%85to++Do+Good+%F0%9F%98%8A+Purify+Mind+to+create+Benevolent+Awakened+Universe.+site:sarvajan.ambedkar.org&client=safari&channel=iphone_bm&prmd=ivmn&sa=X&ved=2ahUKEwiNooGxh7P6AhW4RWwGHaJ0CHkQvbADegQICxAC&biw=320&bih=524&dpr=2)More
results from sarvajan.ambedkar.org
(https://www.google.co.in/search?q=Start+growing+your+own+food+%F0%9F%8D%B2+%F0%9F%8D%B1+%F0%9F%A5%98+like+%F0%9F%91%8D+vegan+%F0%9F%8C%B1+vegetables+%F0%9F%A5%A6+%F0%9F%A5%95+%F0%9F%A5%97+%26+fruits+%F0%9F%8D%8C+%F0%9F%8D%8E+%F0%9F%8D%89++in+pots+%F0%9F%AA%B4+to+live+like+free+birds+%F0%9F%90%A6+%F0%9F%A6%A2+%F0%9F%A6%85to++Do+Good+%F0%9F%98%8A+Purify+Mind+to+create+Benevolent+Awakened+Universe.+site:sarvajan.ambedkar.org&client=safari&channel=iphone_bm&prmd=ivmn&sa=X&ved=2ahUKEwiNooGxh7P6AhW4RWwGHaJ0CHkQvbADegQICxAC&biw=320&bih=524&dpr=2)
(https://www.drcarney.com/articles/can-diet-influence-the-onset-of-early-puberty?format=amp)Can
Diet Influence the Onset of Early Puberty? - DrCarney.com
(https://www.drcarney.com/articles/can-diet-influence-the-onset-of-early-puberty?format=amp)
13-Aug-2015
— Children with higher intakes of vegetable proteins start puberty 7
months later than average, and children eating more animal protein start
…
(https://www.tumgir.com/tag/f:%20steamed%20carrot)https://www.tumgir.com
(https://www.tumgir.com/tag/f:%20steamed%20carrot) › tag
(https://www.tumgir.com/tag/f:%20steamed%20carrot)
Explore
Tumblr Posts and Blogs tagged as #f: steamed carrot with no
restrictions, modern design and the best experience | Tumgir.
Jagatheesan Chandrasekharan, [27.09.22 00:24] Free
Online FOOD for MIND & HUNGER - DO GOOD PURIFY MIND.To live like
free birds grow fruits
vegetables Plants in pots & Attain NIBBĀNA
the Eternal Bliss.
https://www.brainyquote.com/topics/all-religions-quotes All religions, arts and sciences are branches of the same tree. Albert Einstein I
have no religion, and at times I wish all religions at the bottom of
the sea. He is a weak ruler who needs religion to uphold his government;
it is as if he would catch his people in a trap. Mustafa Kemal Ataturk
We should respect all religions and just believe in peace, kindness and harmony. Ananya Panday
I
am a believer of all religions. I will happily visit a temple, mosque,
church. I do not differentiate between religions. Rishi Kapoor
All
religions try to benefit people, with the same basic message of the
need for love and compassion, for justice and honesty, for contentment. Dalai Lama
All religions are founded on the fear of the many and the cleverness of the few. Stendhal All nationalism is dangerous; all religions are dangerous. Share this Quote Reinhold Messner I have friends of all religions and respect each of their beliefs. Share this Quote Kyle Richards I
am an agnostic, even though I respect and am interested in all
religions. If there’s something I believe in, it’s a mysterious energy;
the one that fills the oceans during tides, the one that unites nature
and beings. Monica Bellucci I’m
a religious man. I am Jewish but I believe in all religions. I believe
in God and see him as an old man with a big white beard and pray to him
every day for a few minutes. Uri Geller I’m
sickened by all religions. Religion has divided people. I don’t think
there’s any difference between the pope wearing a large hat and parading
around with a smoking purse and an African painting his face white and
praying to a rock. Howard Stern I
do believe that the original sources of all religions should be taught,
because with that we will find our similarities, not just our
differences. I believe that if Mohammed, Buddha, Jesus, and Moses all
got together they would be best of friends because the spiritual basis
of all religions is something that builds unity. Yehuda Berg
It
doesn’t matter how you pray. Just pray. All religions are beautiful and
they all have one common belief. There’s something bigger and greater
than us that can give us and take from us life. It is better than the
here and now. Mattie Stepanek
All religions accept
that there is something called ‘criminality.’ And criminality cannot be
excused by religious fervour. Wole Soyinka A
common religion is not possible for India, but a recognition of a
common basis for all religions, and the growth of a liberal, tolerant
spirit in religious matters, are possible. Annie Besant I respect and believe in all religions. Bappi Lahiri While
liberals are leery of religious fundamentalism in general, they
consistently imagine that all religions at their core teach the same
thing and teach it equally well. This is one of the many delusions borne
of political correctness. Sam Harris All
religions have periods in their history which are looked back to with
retrospective fear and trembling as eras of persecution, and each
religion has its own book of martyrs. Richard Le Gallienne We
need to agree on common values for all religions as soon as possible, a
kind of secular Ten Commandments on which we will build the world of
tomorrow. Lech Walesa
All… religions show the same disparity between belief and practice,
and each is safe till it tries to exclude the rest. Thomas Wentworth
Higginson
It
is ironic that the one thing that all religions recognize as separating
us from our creator, our very self-consciousness, is also the one thing
that divides us from our fellow creatures. It was a bitter birthday
present from evolution.Annie Dillard First
of all, we need to condemn violence and terror without prejudice
towards caste, creed or community. All citizens of all religions have
been victims and perpetrators at the some time. Victor Banerjee People
look at my tattoos, and the majority of them are religious images, so
people think, ‘Oh, he must be very religious’. I respect all religions,
but I’m not a deeply religious person. But I try and live life in the
right way, respecting other people. David Beckham All religions develop, become exclusive, become divisive and quarrelsome. Deepak Chopra All religions are, in some basic sense, irrational. Louis Theroux All religions have a point of convergence. Walter Mercado
I believe all religions are becoming obsolete, clinging to ancient concepts.John Templeton
ናይ ባዕልኻ መግቢ ምዕባይ like vegan ኣሕምልቲ & ፍረታት ኣብ ድስቲ ከም ነጻ ኣዕዋፍ for welfare,happiness, peace,perather,freedom,eletient and non sent liends and non non send non send und send ans
Diamond Way Buddhist centers are friendly places
where you can get easy access to Buddhist teachings, learn to meditate,
and meet other people who practice Buddhism while living modern lives.
There are 640 lay Diamond Way Buddhist centers around the world, so
it’s likely that there is one near you. To see which centers there are
in your country, you can browse our list of centers by country.
When you visit a Buddhist center for the first time, you can expect
to have your questions about Buddhism answered, be shown a guided
meditation suitable for beginners, and have time to socialize and get to
know the other practitioners.
The centers have an open and transparent structure and function on
the basis of friendship, idealism and voluntary work. Their members
share the responsibility for guiding meditations, answering questions,
and giving explanations.
Different Buddhist centers offer various programs. Our larger centers
hold meditation courses and lectures by our Karma Kagyu lamas, and all
of them have regular talks and explanations by lay Buddhist teachers.
There is always the opportunity to learn and practice the meditation on the 16th Karmapa,
which is short enough for busy Westerners to incorporate into their
schedule, and at the same time an extremely effective way to train the
mind.
As
practitioners of the Buddhist dharma, we continually strive to act in
ways that reduce the amount of suffering in the world, both for
ourselves and for others. When it comes to animals, the single greatest
impact we have on their suffering is the decision to eat – or not to eat
– them.
In considering
a diet that is consistent with the dharma, the scriptures offer a
variety of teachings that can help us determine what constitutes Right
Eating. For those who aim to live in accordance with the dharma in all
aspects of their lives, it is an inquiry that must be made. Only after a
thorough and honest investigation can we determine what constitutes
Right Action in this area.
History of the Scriptures
Any
inquiry begins with threshold question of the authenticity of the
scriptures and specific teachings within them, and this is the subject
of significant and unresolved debate. There is universal agreement that
following the Buddha’s final passing the teachings were handed down
orally for several hundred years. During that time, Buddhism split into
numerous sects, at one point totaling as many as 18, each with their own
scriptures. When the scriptures were finally preserved in writing, the
written versions differed significantly, reflecting the lack of
agreement over what constituted the original teachings.
The
two largest branches of modern Buddhism are Mahayana and Theravada, and
while they have differences, there is also agreement on many, if not
most, of the fundamental teachings. Rather than take a position on
scriptural authenticity, our discussion will combine both lineages,
except for the section on Right Eating. (When citations are from sutras
they are Mahayana, and when they are from suttas and Nikayas they are
Theravadin.) In both traditions, however, the teachings lead invariably
to the conclusion that Right Eating does not include eating animals.
Morality
Importance
Morality
plays a central role in both Mahayana and Theravada Buddhism. In the
oft-quoted Kalama Sutra, Buddha Shakyamuni asserts unequivocally that,
regardless of our views on karma and rebirth, there are moral
imperatives about which we can be certain – we must abandon hate,
malice, and defilement, and cultivate purity of mind. Whatever our
opinions may be on other matters, however essential, morality is
indispensable:
The disciple of the Noble Ones, Kalamas, who has such a hate-free
mind, such a malice-free mind, such an undefiled mind, and such a
purified mind, is one by whom, here and now, these four assurances are
found.
Morality
is also the foundation of the threefold division of morality (sila),
concentration (samadhi) and wisdom (panna) found in the Eightfold Noble
Path, and without its development concentration and wisdom cannot be
adequately cultivated (sila, samadhi, panna, and tikotiparisuddha
(below) are Pali terms):
[T]he Noble Eightfold Path is included by the three aggregates.
Right speech, right action and right livelihood – these states are
included in the aggregate of virtue. (Culavedalla Sutta, Majjhima Nikaya
44:11)
Come, bhikkhu, be virtuous, restrained with the restraint of the
Patimokkha, be perfect in conduct and resort, and seeing fear in the
slightest fault, train by undertaking the training precepts. (Dantabhumi
Sutta, Majjhima Nikaya 125:15)
This
is such an essential point that it is made in the very first line of
the Vissudhimagga, written by Buddhaghosa and considered the classic
treatise on Theravadin meditation. “When a wise man, established well in
virtue, Develops consciousness and understanding, Then as a bhikkhu,
ardent and sagacious He succeeds in disentangling this tangle.” (citing
Samyutta Nikaya i. 13)
Non-Killing
First
among the moral injunctions, and one that also is accepted and shared
by all schools and lineages of Buddhism, is the First Precept – Do Not
Kill: I undertake the precept to refrain from destroying living
creatures.
This
practice of not killing, or not causing harm, stems from the same
quality that led the Buddha to end his solitude following his awakening
and go into the world to teach – compassion. Just as his purpose in
enunciating the Four Noble Truths was to provide a guide to the end of
suffering, so too the First Precept, by recognizing that all beings want
to live and want to be free of suffering, stems from this very same
compassion. The act of killing and the taking of life is anathema to
this guiding principle. It is a manifestation of the unwholesome root
dosa, or ill will, and it is a cause of suffering for both yourself and
others:
Abandoning the taking of life, the ascetic Gautama dwells refraining
from taking life, without stick or sword, scrupulous, compassionate,
trembling for the welfare of all living beings. (Brahmajala Sutra)
Here, a noble disciple, having abandoned the destruction of life,
abstains from the destruction of life. (Streams, Anguttara Nikaya
8:39(4))
I am one who wishes to live, one who does not wish to die; I desire
happiness and am averse to suffering. Since I am one who wishes to
live…and am averse to suffering, if someone were to take my life, that
would not be pleasing and agreeable to me. Now if I were to take the
life of another – of one who wishes to live, who does not wish to die,
who desires happiness and is averse to suffering – that would not be
pleasing and agreeable to the other either. What is dis- pleasing and
disagreeable to me is displeasing and disagreeable to the other too. How
can I inflict upon another what is displeasing and disagreeable to me?
Having reflected thus, he himself abstains from the destruction of life,
exhorts others to abstain from the destruction of life, and speaks in
praise of abstinence from the destruction of life. (Sotapattisamyutta,
The People of Bamboo Gate, Samyutta Nikāya 55:7)
Importantly,
the prohibition on killing does not apply only to someone personally
killing an animal. It also applies to someone who causes another to
kill. This recognizes the notion that you are not absolved from
responsibility by simply asking another to do an act that you choose not
to do yourself. Whether you solicit someone to kill on your behalf or
conspire with another to kill, you are as morally liable as if you did
the killing yourself:
All beings fear danger, life is dear to all. When a person considers
this, he does not kill or cause to kill. (Dhammapada, 129)
One should not kill any living being, nor cause it to be killed, nor
should one incite any other to kill. (Nalaka Sutta, Sutta Nipata
III:11(26-27))
These sentiments about compassion and lovingkindness towards all beings are also reflected in the familiar phrases:
May all beings be healthy. May all beings be peaceful and at ease.
May all beings be safe. May all beings be happy. May all beings be free
from suffering.
These are not idle words or ideas to be taken lightly. They are meant to be lived every moment.
Animals
While
on its face this moral precept appears similar to the Judeo-Christian
admonition ‘Thou Shalt Not Kill’ found in the Ten Commandments, there is
a profound difference. While the Commandment applies only to humans, it
is universally understood and recognized that the Buddhist precept
applies to the entirety of sentient beings – living beings that feel
pain – including animals. The point is made often:
Let him not destroy, or cause to be destroyed, any life at all, or
sanction the acts of those who do so. Let him refrain even from hurting
any creature, both those that are strong and those that tremble in the
world. (Dhammika Sutta, Sutta Nipata II:14(19))
Whether they be creatures of the land or air, whoever harms here any
living being, who has no compassion for all that live, let such a one
be known as depraved. (Sutta Nipata)
I have loving-kindness for footless creatures; for those with two
feet I have loving-kindness. I have loving-kindness for those with four
feet; for those with many feet I have loving-kindness. May all beings,
all living beings, all creatures, every one, meet with good fortune; may
nothing bad come to anyone. (Snakes, Anguttara Nikaya 4:67)
Buddhaghosa
also made the point, defining Virtue as “the states beginning with
volition present in one who abstains from killing living things…” (I 17)
In both the Theravada and Mahayana scriptures, in order to abide in the
dharma, one must refrain from killing animals.
While
the above is reason enough not to kill animals, there is another
rationale for the practice of non-harm towards all sentient beings.
According to the teachings, at some point you have been related to
virtually every single being in existence:
All male beings have been my father and all females have been my
mother. There is not a single being who has not given birth to me during
my previous lives, hence all beings of the Six Realms are my parents.
Therefore, when a person kills and eats any of these beings, he thereby
slaughters my parents. Furthermore, he kills a body that was once my
own, for all elemental earth and water previously served as part of my
body and all elemental fire and wind have served as my basic substance.
(Brahmajala Sutra)
It is not easy, bhikkhus, to find a being who in this long course
has not previously been your mother…your father…your brother…your
sister…your son…your daughter. (Anamataggasamyutta, Mother, Etc.,
Samyutta Nikaya 15:14-19)
When you kill a cow or a chicken, you are likely killing a creature that was once a close relative.
The
unwholesome nature of killing animals is also seen throughout the Pali
canon in its strong and repeated condemnations of trades involving the
slaughter of animals. It’s such an ignoble line of work that it is
specifically proscribed in the Eightfold Noble Path’s factor of Right
Livelihood, and as someone who destroys life a slaughterer is destined
for an unfortunate rebirth, either in one of the painful hells or as a
species of creeping animal:
Bhikkhus, a lay follower should not engage in these five trades.
What five? Trading in weapons, trading in living beings, trading in
meat, trading in intoxicants, and trading in poisons. (Vanijja Sutta,
Anguttara Nikaya 5:177)
What kind of person, monks, torments himself and pursues the
practice of torturing others? Here some person is a butcher of sheep, a
butcher of pigs, a fowler, a trapper of wild beasts, a hunter, a
fisherman, a thief, an executioner, a prison warden, or one who follows
any other such bloody occupation. This is called the kind of person who
torments others and pursues the practice of torturing others. (Kandaraka
Sutta, Majjhima Nikaya 51:9)
Here, someone destroys life; he is murderous, bloody-handed, given
to blows and violence, merciless to living beings…His destination is
crooked; his rebirth is crooked; But for one with a crooked destination
and rebirth, I say, there is one of two destinations; either the
exclusively painful hells or a species of creeping animal. (Creeping,
Angutarra Nikaya 10:216)
In
short, the proscription against killing or causing another to kill an
animal is undisputed in the Buddhist teachings. It is the foundation of
morality, which is the cornerstone of the development of concentration
and wisdom. The killing of animals has no place in the dharma.
Right Eating
While
the basis for vegetarianism, even veganism, is found in both the
Mahayana and Theravada lineages, it’s presentation is markedly
different. Accordingly, the specific teachings of the respective
traditions will be discussed separately.
Mahayana
The
question of eating animals is addressed at length in several Mahayana
sutras, and the prohibition is clear and unequivocal. In the Lankavatara
Sutra the Buddha offers numerous reasons to abstain from eating animals
and continually reaches the same conclusion:
For innumerable reasons, Mahamati, the Bodhisattva, whose nature is compassion, is not to eat any animal flesh.
…
Thus, Mahamati, whenever and wherever there is evolution among
sentient beings, let people cherish the thought of kinship with them,
and holding the thought intention of treating them as if they were our
only child, and therefore refrain from eating their flesh. So much for
more should Bodhisattvas, who are committed to being compassionate
towards all sentient beings, and whose inner nature is compassion
itself, choose to refrain from eating animal flesh. For a Bodhisattva to
keep good integrity with the Dharma, he or she should not make any
exceptions to the eating of animal flesh.
…
Nor should a Bodhisattva eat flesh sold by others for monetary
profit…let the Bodhisattva discipline himself or herself to attain
compassion and refrain from eating animal flesh.
…
The food of the wise, which is eaten by Sages, does not consist of
animal flesh or blood. Therefore let the Bodhisattva refrain from eating
animal flesh. In order to guard the minds of all people, Mahamati, let
the Bodhisattva whose nature is holy and who wishes to avoid unnecessary
criticism of the Buddha Dharma, refrain from eating animal flesh.
The subject is also addressed in the Mahaparinirvana Sutra:
There is no animal flesh to be regarded as pure by any exception. It
does not matter if the giving of animal flesh for us to eat is
premeditated or not, asked for or not, or whether extreme hunger is
present or not. Therefore it is wise to not eat animal flesh in any
circumstance which naturally arises within our life. Let yogis not eat
any animal flesh. All Buddhas teach all people to not eat animal flesh,
and especially wish those under their guidance to not eat animal flesh.
Sentient beings who feed on each other will be reborn as carnivores in
the animal realm.
…
Animal flesh eating is rejected by Buddhas, Bodhisattvas, and
Disciples. If a person eats animal flesh out of shamelessness, he or she
will not be able to cultivate a wholesome sense of what is appropriate.
…
Animal flesh eating is forbidden by Me everywhere and for all time for those who abide in compassion.
And in the Surangama Sutra, the Buddha instructs:
How can a bhikkshu, who hopes to become a deliverer of others,
himself be living on the flesh of other sentient beings? Pure and
earnest bhikkshus, if they are earnest and sincere, will never wear
clothing made of silk, nor wear boots made of leather, because it
involves the taking of life.
Not
only are the Mahayana sutras clear on the question of eating animals,
but the Buddha also recognized and anticipated that people would be
resistant to the practice of not eating meat. He discussed this in the
Mahaparinirvana Sutra:
Let a person not give power to the many rationalizations given to
justify animal flesh eating. What logicians say under the influence of
their addictive craving for animal flesh is sophistic, delusional, and
argumentative. What they imagine that they witnessed, heard, or
suspected that the Blessed One has said, or another Buddha said or did,
is grossly distorted.
As greed is a hindrance to liberation, so are the objects of greed a
hindrance to liberation. Objects of greed like animal flesh eating and
consuming alcohol are hindrances to liberation.
A time may come when deluded people may say, “Animal flesh is
appropriate food to eat, has no karmic consequences, and is permitted by
the Buddha”.
Some will even say that eating animal flesh can be medicinal. It is
more like eating the flesh of your only child. Let a yogi be attuned to
what is balanced and nourishing to eat, be adverse to consuming animal
flesh and alcohol, and with this clarity go about peacefully begging for
food, trusting that what is wanted and needed to sustain a healthy life
will be supplied.
In short, in the Mahayana scriptures the proscription against eating animals is explicit and conclusive.
Theravada
Unlike
the Mahayana scriptures, in which eating animals under all
circumstances is repeatedly and explicitly condemned, the Pali canon
provides much less direct guidance in this area. While one passage,
discussed in the next section, suggests a narrow exception to the
general principle of not eating animals, the totality of the teachings
nevertheless leads to an undeniable conclusion – eating animals is
inconsistent with the Theravada scriptures.
Just
as the First Precept’s admonition to not kill is a manifestation of
compassion, so too is the decision to stop eating animals. In order for
you to eat a steak or a chicken, at some point in the process the animal
has to be killed. That’s inescapable. And with today’s mass production
of meat, the sheer number of animals killed is staggering – estimated at
50 to 70 billion a year worldwide – as is the amount of suffering
inflicted on those animals, most of whom are raised on commercial animal
farms.
While
the slaughter may be hidden from sight and done by others, when we
purchase meat we are soliciting that killing act. We are asking those
who work within the meat and dairy industry to do the killing for us so
that we can eat that hamburger or chicken. We are complicit, and the
teachings are very clear on this point. Whether you kill the animal
yourself or pay someone else to do it, you cannot escape moral
responsibility.
By
participating in the system, we contribute to both the suffering of the
animal and the act of taking its life. Given the numbers we may be only
a tiny fraction of the overall consumption, but however marginal, we
cannot distance ourselves from the culpability. Looked at another way,
if no one ate meat no animals would be killed. Animals are killed only
because there is a demand for meat. Animals are killed only because
there is a demand for meat. When we buy meat at a store or restaurant,
another animal will be killed to replace it. By abstaining from eating
animals, we reduce the demand and thus the killing. By eating animals,
we increase the killing.
The
principle of not taking part in any aspect of the meat industry,
whether you kill the animal yourself or not, is also implicit in the
Noble Eightfold Path factor of Right Livelihood, which lists five trades
or businesses that cause harm to others and should thus be avoided.
(See Vanijja Sutta, supra.) One of the businesses – trading in meat –
prohibits selling meat, and trading in living beings includes raising
animals for slaughter. The fact that raising animals and selling meat,
in addition to the actual slaughtering, is proscribed by this path
factor, makes it clear that it is not simply the person killing the
animal who is doing harm. If raising the animal is Wrong Livelihood and
selling meat is Wrong Livelihood, how can purchasing and consuming the
meat be Right Eating? Anyone who participates in the process in any
capacity is causing harm, and this includes those who eat the final
product.
The
decision to stop eating meat is an act of compassion consistent with
the First Precept. To continue to eat meat is a violation of this
paramount Buddhist quality and is inconsistent with the practice of
nonharm in all aspects of one’s life.
The Three Purities
While
the totality of the teachings dictate a vegetarian diet, many dedicated
practitioners continue to eat animals, and the most common
justification relies on a notion found in the Theravada scriptures
called the three purities (tikotiparisuddha). The formulation is found
in several places, including the Jivaka Sutta, where the Buddha responds
to the accusation that he eats animals killed for him. He replies:
Jivaka, I say that there are three instances in which meat should
not be eaten: when it is seen, heard, or suspected [*see below]. I say
that meat should not be eaten in these three instances. I say that there
are three instances in which meat may be eaten: when it is not seen,
not heard, and not suspected [*see below]. I say that meat may be eaten
in these three instances.” (Majjhima Nikaya 55; see also Suttavibhanga I
298 and Mahavagga VI 324 (Horner translations) and Siha Sutta,
Anguttara Nikaya 8:12)
*In
the original Pali text, the sentences end after the word ‘suspected.’
In his translation Ven. Ñāṇamoli inserted a bracketed section – [that
the living being has been slaughtered for the bhikkhu] – an insertion
retained by Ven. Bodhi in his editing.
For
those who rely on the three purities to justify meat-eating, the logic
goes as follows. According to the three purities, if an animal is not
killed for you, then it’s okay to eat it. When you eat meat purchased at
a market, butcher shop or restaurant, the animal is not killed for you.
Therefore, it’s okay to eat meat under these circumstances.
The
crux of the matter is the question of whether meat bought at a market
or restaurant is from an animal that was killed for you, and this
question has already been answered. Whether it’s a big and complex
corporation or the small butcher shop in your supermarket, the meat
industry kills animals so that buyers in the marketplace can buy them.
When you buy meat from them, you are the person for whom the animal was
killed. If not for you and others like you, the animal would not have
been killed.
The
only way to get around this is to take an extremely literal and narrow
interpretation of the three purities which would require that the
specific animal be killed specifically for you, not for the consumer in
general. It’s certainly the case that when the butcher was killing the
animal he didn’t do it with you personally in mind. But is this in
accord with the intent of the doctrine, or is it going out of your way
to justify an action that is inconsistent with the spirit of the
teachings?
Inquiry
For
many people, the notion of not eating animals is contrary to the belief
system they were raised with. It’s difficult to discard such ingrained
and conditioned habits and values, but this is exactly what the Buddha
urged us to do. Whether it’s tradition, cherished writings, the words of
an esteemed teacher or even the teachings of the Buddha himself, we are
exhorted to question them and figure things out for ourselves:
Come, Kalamas, do not go by oral tradition, by lineage of teaching,
by hearsay, by a collection of scriptures, by logical reasoning, by
inferential reasoning, by reasoned cogitation, by the acceptance of a
view after pondering it, by the seeming competence [of a speaker], or
because you think: ‘The ascetic is our guru.’ But when, Kalamas, you
know for yourselves: ‘These things are unwholesome; these things are
blameworthy; these things are censured by the wise; these things, if
accepted and undertaken, lead to harm and suffering,’ then you should
abandon them. (Kesaputtiya, Angutarra Nikaya, 3:65(1))
Do not go upon what has been acquired by repeated hearing, nor upon
tradition, nor upon rumor, nor upon what is written in scripture, nor
upon surmise, nor upon an axiom, nor upon specious reasoning, nor upon a
bias towards a notion that has been pondered over, nor upon another’s
seeming ability, nor upon the consideration, “This monk is our teacher.”
Kalamas, when you yourselves know: “These things are good; these things
are not blamable; these things are praised by the wise; undertaken and
observed, these things lead to benefit and happiness, enter on and abide
in them.” (Kalama Sutra)
For
many, the practice of eating animals is difficult to abandon. But the
question of eating them is central to the dharma, and like all others,
it requires us to take a hard and critical look at our own practices.
Even if the outcome makes us uncomfortable or leads to an unwanted
change in our eating habits, it is change we must embrace if we are to
progress along the path.
Quotes
The
lineage of vegetarian and even vegan monks and teachers is long and
distinguished. Many of these noteworthy Buddhists have spoken eloquently
about the subject of eating animals.
Eating meat, at the cost of great suffering for animals, is
unacceptable. If, bereft of compassion and wisdom, you eat meat, you
have turned your back on liberation. The Buddha said, “The eating of
meat annihilates the seed of compassion. —Shabkar Tsodruk Rangdol
“Buddhists
are encouraged to love all living beings and not to restrict their love
only to human beings. They should practice loving kindness towards
every living being. The Buddha’s advice is that it is not right for us
to take away the life of any living being since every living being has a
right to exist. Animals also have fear and pain as do human beings. It
is wrong to take away their lives.” —Ven. K. Sri Dhammananda Maha Thera
“Buddhas
and Bodhisattvas have already expounded extensively on the faults of
eating meat in the Elephant Power Sutra, Mahamegha Sutra, Nirvana Sutra,
Angulimala Sutra, Lankavatara Sutra, Sutra Requested by Subahu, and
various Madhyamika treatises.” —Khenpo Sodargye Rinpoche
Some Buddhists maintain that the Buddha never said we should be
vegetarians, and that monks (who the bulk of the Buddhist rules apply
to), may eat whatever is offered to them, as long as they do not see,
hear, or suspect that the animals, fish or fowl were killed especially
for them; if they so see, hear or suspect, they are forbidden to eat the
flesh. But this standpoint is totally indefensible, as anyone who looks
at things a little objectively can see. And to say, as some people do,
that by eating meat, they are helping the animals with their spiritual
growth, is too ridiculous and transparent to be seriously considered for
a moment.
Firstly, the Buddha never called anyone to believe or follow Him;
instead, He urged people to see for themselves and find out what is
true. Even so, many Buddhists become prisoners of books, repeating
things like parrots or tape-recorders, without investigating, thereby
missing the great value of the Buddha’s Way, which is a Way of
self-reliance. — Ven. Abhinyana
“As
the noble Katyayana observed when on alms round, the meat we consume in
our life is the flesh of our mothers and fathers from previous lives.
If we are upright and have a conscience, how can we bear to eat the
flesh of our parents killed by a butcher? If we quiet the mind and
ponder this, we will definitely be filled with great compassion for
these pitiful beings that were our mothers.” —Jigme Lingpa
The beings with unfortunate karma that we are supposed to be
protecting are instead being killed without the slightest compassion,
and their boiled flesh and blood are being presented to us and we —their
protectors, the Bodhisattvas— then gobble it all up gleefully, smacking
our lips. What could be worse than that?
It is said that offering to the wisdom deities the flesh and blood
of a slaughtered animal is like offering to a mother her murdered child.
If you invite a mother for a meal and then set before her the flesh of
her own child, how would she feel? It is with the same love as a mother
for her only child that the Buddhas and Bodhisattvas look on all beings
of the three worlds. —Patrul Rinpoche
“Just
as no pleasures can bring delight to someone whose body is ablaze with
fire, the great compassionate ones cannot be pleased when harm is done
to sentient beings. Flesh free from the three objections, not prepared,
unasked, unsolicited, there is none. Therefore one should not eat
flesh.” —Arya Shantideva
Flesh-eating is wicked, for we should not kill, nor cause to kill.
To purchase flesh in the bazaar is to cause slaughter; for the supply is
proportional to the demand. […] “He who consents to the killing, he who
strikes, he who slaughters, he who buys, he who cooks, he who serves,
he who eats —they are all murderers.” These are the words of Manu, an
Indian philosopher. So everyone is an accomplice in the murderous game;
beginning from the butcher and ending with the one who eats.
There is a common belief in Buddhist countries that any one may eat
flesh provided he does not kill the animal with his own hands; but it is
not so, because eating is the cause of slaughter. If we become
vegetarians, all the butchers will have to close their shops and turn to
a better profession. By eating flesh we keep a class of people in a
miserable profession. It is not fair that we should force the butchers
to go to hell for our sake. If we become vegetarians, then the whole
world would be at peace.
There are people who sacrifice to the gods, and there are people who
sacrifice to their stomachs — I think that their stomach is their god.
Let us practice infinite loving-kindness. It is impossible to say: “Let
all beings be happy.” Because, if a flesh-eater says: “May all beings be
happy”, while he is crushing flesh between his teeth, it will be sheer
hypocrisy. Therefore if a flesh-eater wants to be logical, he should
say, while eating flesh food: “May all creatures be happy, except those
creatures which I am chewing between my teeth.” For I am sure that the
creatures which are being masticated, cannot be happy, or could not have
been happy when they were killed for the sake of the flesh-eater.
Therefore he cannot practice all embracing love when he is eating flesh,
because by eating flesh, he automatically demands a certain proportion
of the creatures in the world to die for his sake. It is the doctrine of
selfishness that one should live on the flesh of another.—Ven. U
Lokanatha
“The
reason for being a vegetarian is not so that we can live a long time,
but because of the mind of compassion and equality. First, sentient
beings are future Buddhas and Bodhisattvas; therefore, we should not eat
their flesh. Second, everyone has Buddha nature. Besides protecting our
own life, we also must respect the lives of all sentient beings. Third,
vegetarianism is based on the principle of causality that spans the
past, present, and future. Therefore, we clearly understand the reason
for vegetarianism is the Bodhisattva cause, the right cause.” —Grand
Master Wei Chueh
“Mahayanists
observe the Bodhisattva precepts, one of which is the prohibition
against partaking of the flesh of an animal. This prohibition is called
tapasa shila-vrata, and is a practical rule for eradicating the evil of
wrath. This Bodhisattva precept was observed by Lord Buddha when he was
called Shakya Bodhisattva, before he attained Enlightenment. ” —Ven.
Thich Huyen-Vi
Eating meat is the direct cause of an immense quantity of suffering
for sentient beings. Many people, myself included, struggle with the
notion that a religion as categorically opposed to violence as Buddhism
can so blithely wave away the suffering inherent in eating meat. When we
recite the first precept, we say, ‘I undertake the training to refrain
from killing living beings.’ This is a challenge, and in itself is a
powerful ethics. Yet it is merely a short summary of a principle. It was
never meant to fully describe the virtue of harmlessness. When the
Buddha spoke of this precept in more detail, this is what he had to say:
“Having abandoned the taking of life, refraining from the taking of
life, one dwells without violence, with the knife laid down, scrupulous,
full of mercy, trembling with compassion for all sentient beings.”
This is not just an ethic of allowability. It doesn’t merely set a
minimum standard. It calls us out, asking us to aspire to a higher sense
of compassion, an ethic that deeply feels for the welfare of all
beings. More than just asking, ‘Does this act come from an intention to
harm,’ we ask ourselves, ‘Is this act the best I can possibly do to
promote the welfare of all?’ Rather than simply escaping bad kamma, we
create good kamma. —Ajahn Sujato
“The
salvation of birds and beasts, onese lf included: this is the object of
Shakyamuni’s religious austerities.” —Zen Master Ikkyu
“We
should not restrict our Bodhichitta to a limited number of beings.
Wherever there is a space, beings exist, and all of them live in
suffering. Why make distinctions between them, welcoming some as loving
friends and excluding others as hostile enemies?” —Kyabje Dilgo Khyentse
Rinpoche
Aware of the suffering caused by the destruction of life, I
undertake to cultivate compassion and learn ways to protect the lives of
people, animals, plants, and minerals. I am determined not to kill, not
to let others kill, and not to condone any act of killing in the world,
in my thinking, and in my way of life. —Thich Nhat Hanh
“It’s
best to avoid eating meat out of compassion. Before eating the meat,
think of where it came from, through cutting an animal’s neck, against
its will, and how much suffering the animal experienced. After thinking
about that, you can’t eat the meat!” —Lama Thubten Yeshe
“Life
is more precious than anything else in the world. Even insects want to
live. Whenever we break any of the Five Precepts of Buddhism , we have
violated some other sentient being. Whenever we kill anyone, we violate
that being at the deepest level possible. Meat eating should be
avoided…” —Ven. Master Hsing Yun
As the Buddha taught over two and a half thousand years ago, there
are many benefits to following a vegetarian lifestyle —both for us and
for other beings as well. Today, so many centuries later, the Buddha’s
words are as powerful as ever. —Geshe Thupten Phelgye (Dharma Voices for
Animals Contributor)
“The
best way to protect and liberate lives is to adopt a vegetarian diet
because sentient being will be slaughtered as long as there are people
who eat meat. Hence, in present situation, be it life protection or life
liberation, I think that the best way will be to adopt a vegetarian
diet.” — Ogyen Trinley Dorje, the XVII Gyalwang Karmapa
“Anyone
familiar with the numerous accounts of the Buddha’s extraordinary
compassion and reverence for living beings —for example his insistence
that his monks strain the water they drink lest they inadvertently cause
the death of any micro-organisms— could never believe that he would be
indifferent to the sufferings of domestic animals caused by their
slaughter for food.” —Roshi Philip Kapleau
Vegetarianism cultivates patience, compassion, and wisdom. —Dharma Master Cheng Yen
“If
one has strong determination, one will avoid doing evil deeds at all
costs and under any circumstances. We certainly face difficulties in
becoming full vegetarians. However, when such obstacles arise, we should
remember how every sentient being had at one point or another been our
parents.” —Drubwang Rinpoche
“Knowing
all the faults of meat and alcohol, I have made a commitment to give up
meat and alcohol. I have also declared this moral to all my
monasteries. Therefore, anyone who listens to me is requested not to
break this Dharmic moral.” —Chatral Rinpoche (Dharma Voices for Animals
Contributor)
There is just no reason why animals should be slaughtered to serve
as human diet when there are so many substitutes. Man can live without
meat. People think of animals as if they were vegetables, and that is
not right. We have to change the way people think about animals. I
encourage the Tibetan people and all people to move toward a vegetarian
diet that doesn’t cause suffering. —HH Tenzin Gyatso, the XIV Dalai Lama
Introduction
As practitioners of the Buddhist dharma, we continually strive to act
in ways that reduce the amount of suffering in the world, both for
ourselves and for others. When it comes to anim…
After
reaching enlightenment, the Buddha, Siddhartha Gautama, wrote out some
basic rules to be followed in daily practice which he called “The Five
Precepts”. These five precepts of Buddhism can be seen as a
representation of Buddhist values and principles. They have a lot of
depth, and involve renouncing some behaviours, while developing other,
more wholesome qualities. Hence following these precepts helps us build
our moral character, and by developing our moral character we accumulate
good karma and as such are able to live a good life. The teachings of
Buddha have always had a huge influence not only in Asia, but around the
world, which is why in this video we take a look at how to live a good
life, according to the 5 precepts from the philosophy of the Buddha.
The 5 ways to live a good life following the 5 precepts from the philosophy of the Buddha are -
01. Abstain from Killing
02. Abstain from Stealing
03. Abstain from Sexual Misconduct
04. Abstain from Wrong Speech
05. Refrain from taking intoxicant
We
hope that these 5 ways to live a good life following the 5 precepts
from the philosophy of the Buddha will add value to your life.
The
Buddha was a philosopher, meditator, spiritual teacher, and religious
leader who is credited as the founder of Buddhism. He was born as
Siddhartha Gautama in India in 566 BC into an aristocratic family and
when he was twenty-nine years old, he left the comforts of his home to
seek the meaning of the suffering he saw around him. After six years of
arduous yogic training, he abandoned the way of self-mortification and
instead sat in mindful meditation beneath a bodhi tree. On the full moon
of May, with the rising of the morning star, Siddhartha Gautama became
the Buddha, the awakened one. The Buddha wandered the plains of
northeastern India for 45 years more, teaching the path or Dharma he had
realised in that moment. Around him developed a community of people,
drawn from every tribe and caste, devoted to practicing this path.
Nowadays, he is worshiped by most Buddhist schools as the enlightened
one who has escaped the cycle of birth and rebirth, transcending Karma.
Their main teachings focus on their insight into duhkha meaning
“suffering” and into Nirvana, which means the end of suffering.
“Зәңгәрлек
- яки кызыл-Лотус буындагы кебек, зәңгәр, ак яки кызыл лотирлар булырга
мөмкин, алар суда туып, судан чумалар һәм тормыйча чәчәк аталар су
үтеп, киң таралган, алар тамырыннан салкын су, һәм ул зәңгәр, ак, кызыл
лотураларның бернәрсә дә салкын су белән сумаячак; Шулай да, монах үтеп,
чорлары бу тәнне күтәрелгән ләззәт белән сафля да тутыра һәм тутыра.
Аның бөтен тәненең күбесен үлгән ләззәт белән бернәрсә дә юк …
[Дүртенче Яна]
“Димәк,
ләззәт һәм стресс ташламасы белән - Элегерәк һәм кайгы-хәсрәттән баш
тарту белән - ул дүртенче Янада керә һәм кала: Фатылмалы, акыллылыгы да
юк. Ул утыра, саф, якты аңлау белән, аның бөтен тәненең саф, якты
аңлашылмый.
“… Мин бу дүрт сыйфат белән булган кешене зур зирәк, бөек кеше булу өчен игълан итәм.”
(Ангуттара Никая, 4.35)
Джхана, аңламагыз, кул белән
Яна юк
зирәклек булмаган кеше өчен,
Зирәклек юк
берәү дә джана белән.
Ләкин берәү дә Джания белән
Зирәклек:
ул агый
.Әр сүзнең.
(Даммапада, 372)
ял итү һәм эчке тынычлык өчен образлар уйлануыннан (су тавышлары)
Бу
юл күрсәткән образ - сез үзегезне океанда күз алдыгызга китереп, салкын
океан суында йөзеп, салкын океан суында йөзеп, океан телендә йөзегез.
Бу турыда әйтелгән образлар ял итү өчен, стрессны, борчылуга һәм үткән
хаталарны җибәрергә, алда әйтелгән барлык яхшы әйберләрне алда “. Шуңа
күрә тискәре эмоцияләрне уңай энергияләр агып китсен, сезгә сәламәтлек
һәм савыктыру. Мин һәрвакыт бик яхшы су тавышын бик яхшы табам, ул бик
яхшы стресс коралларын су кебек, су кебек су, ул риплол белән океан
дулкыннары яки яңгыр белән, бу месмеризацияләнүче ритм бар һәм Чын эчке
тынычлык. Шуңа күрә бу җитәкчелекне тыңлагыз, сезнең уйларыгызны һәм
акылыгызны һәм көчегезне савыктыру юлын таләп итегез.
Дасабодхисатта-Упдевамса
да, анагатавса да, буддха меттыя белән очрашырга теләсәләр, кешеләр
нәрсә эшләргә тиешлеге турында күрсәтмәләр бирәләр. Бу Бу Будда тарату
вакытында ким дигәндә ирешү өчен бу бик мөһим, чөнки без күргәнчә,
игелекле уянган бу Буддхаетяны бу дөнья циклында тору өчен уянган. Әгәр
дә кеше бу дөнья циклында уянса да килмәсә, тагын бер мөмкинлек алу бик
авыр булачак.
Дасабодхисатта-Упдесада,
[142] Будда Готма вебка. Сарипутта, “Минем физик тәнемне күрмәячәкләр.
Әгәр дә алар минем тәгълиматларым (Сазана) очратмасалар, әхлакның үсешен
(Бхана), алар җимешләре белән, алар Игелекле уянган вакытта без кабак
булыр, Оянган Бербудда Ария Меттемия. “
Бу
өч гамәл - Мактаулы эшнең нигезе (Пунна). [143] Бу гамәлләр аша кеше
биек самолетта барлыкка килергә мөмкин. Акылны үстерү Яна штатлары аша
вакытлыча чистартуга китерә. Ләкин ул шулай ук зирәклеккә китерергә
мөмкин (Випасана) һәм чын азатлык.
real god lord buddha 485 subscribers గౌతమ బుద్ధ తెలుగు ముావీ || gowthama buddha movie in telugu || real god lord buddha || real god Please follow “ Buddham Saranam “ facebook link.. బుద్ధం శరణం facebook link ని ఫాలో అవ్వండి.. https://www.facebook.com/Buddham-sara…
please subscribe my lord buddha channel in telugu.. lord Buddha only real god. Please join in Buddhism..then you understand Buddhism greatness. buddham saranam gachhami.. Like Subscribe Share
please subscribe my lord buddha channel in telugu.. నిజమైన దేవుడు బుద్ధ భగవానుడు.. .. బౌద్ధ మతాన్ని స్వీకరించండి..బౌద్ధ మతం గోప్పతనాన్ని తెలుసుకోండి.. బుద్ధం శరణం గచ్చామి.. Like Subscribe Share ప్రపంచంలోని అన్ని మత ఉపాధ్యాయుల మొత్తం జాబితా దయగల మేల్కొన్న వారి మాటలు
To
ప్రపంచంలోని అన్ని మత ఉపాధ్యాయులు మంచిని చేయండి; మనస్సును శుద్ధి చేయండి -ఇది అన్ని మతాల యొక్క దయతో మేల్కొన్న వారి బోధన ఉచిత ఆన్లైన్ నిర్వాహకుడు రోజువారీ (ఆహారం) కోసం శాకాహారిగా మారుతున్న యునైటెడ్ యూనివర్స్ (BAUU) ను దయతో మేల్కొల్పింది మీ స్వంత ఆహారాన్ని పెంచుకోండి శాకాహారి కూరగాయలు & పండ్లు in pots to live like free birds for Welfare,Happiness, Peace,Liberty,Freedom,Equality of All Sentient and Non Sentient Beings. ఒక బుద్ధ విశ్వం దయతో మేల్కొల్పింది 122 లో) క్లాసికల్ బెనెవోలెంట్ తెలుగు- క్లాసికల్ తెలుగు, 122) క్లాసికల్ తెలుగు- తెలుగు,
అన్ని మత సంస్థలు దీనిని ప్రచారం చేయమని అభ్యర్థించబడతాయి. ఎపిడి హార్టికల్చర్ శిక్షణా కేంద్రం ప్రత్యేక పాఠశాల 08025288672 3, 9 వ బి మెయిన్ రోడ్, లైక్ కాలనీ, హాల్ 3 వ దశ, జీవాన్భీమా నగర్, బెంగళూరు - 560075, కర్ణాటక www.apd-india.org ganeshhegde@apd-india.org
మూడవ గొప్ప నిజం: బాధ యొక్క విరమణ యొక్క వాస్తవికత - ఇది వాస్తవికత
Hana ానా
Hana ానా అనేది లోతైన నిశ్చలత మరియు ఏకాగ్రత యొక్క ధ్యాన స్థితి, దీనిలో మనస్సు పూర్తిగా మునిగిపోతుంది మరియు ఎంచుకున్న శ్రద్ధగల వస్తువులో కలిసిపోతుంది. ఇది సరైన ఏకాగ్రత అభివృద్ధిలో మూలస్తంభం.
నిర్వచనం (అనుకరణలతో)
[[మొదటి ha ానా]
“ఒక సన్యాసి - ఇంద్రియాల నుండి చాలా ఉపసంహరించుకున్న, నైపుణ్యం లేని లక్షణాల నుండి ఉపసంహరించబడిన సందర్భం ఉంది - మొదటి hana ానాలో ప్రవేశిస్తుంది మరియు ఉండిపోతుంది: రప్చర్ మరియు ఉపసంహరణ నుండి పుట్టిన ఆనందం, దర్శకత్వం వహించిన ఆలోచన మరియు మూల్యాంకనంతో పాటు. అతను ఉపసంహరణ నుండి పుట్టిన రప్చర్ మరియు ఆనందంతో ఈ శరీరాన్ని విస్తరిస్తాడు మరియు విస్తరిస్తాడు, బాధపడతాడు మరియు నింపుతాడు. రప్చర్ మరియు ఉపసంహరణ నుండి పుట్టిన ఆనందం ద్వారా అతని శరీరమంతా ఏమీ లేదు.
“ఒక నైపుణ్యం కలిగిన బాత్మన్ లేదా బాత్మన్ యొక్క అప్రెంటిస్ స్నానపు పొడిని ఇత్తడి బేసిన్లో పోసి, కలిసి మెత్తగా పిసికి కలుపుతూ, నీటితో మళ్లీ మళ్లీ చల్లుతాడు, తద్వారా అతని స్నానపు పొడి బంతి-సంతృప్త, తేమతో నిండిన, లోపల మరియు లేకుండా విస్తరించింది- అయినప్పటికీ బిందు కాదు; అయినప్పటికీ, సన్యాసి ఉపసంహరణ నుండి పుట్టిన రప్చర్ మరియు ఆనందంతో ఈ శరీరాన్ని విస్తరించాడు, బాధపడతాడు మరియు నింపుతాడు. రప్చర్ మరియు ఉపసంహరణ నుండి పుట్టిన ఆనందం ద్వారా అతని శరీరమంతా ఏమీ లేదు…
[రెండవ hana ానా]
“ఇంకా, దర్శకత్వం వహించిన ఆలోచనలు మరియు మూల్యాంకనాలతో, అతను రెండవ hana ానాలో ప్రవేశిస్తాడు మరియు ఉంటాడు: ప్రశాంతత మరియు ఆనందం, దర్శకత్వం వహించిన ఆలోచన మరియు మూల్యాంకనం నుండి ఉచిత అవగాహన యొక్క ఏకీకరణ - అంతర్గత భరోసా. అతను ప్రశాంతతతో పుట్టిన రప్చర్ మరియు ఆనందంతో ఈ శరీరాన్ని విస్తరిస్తాడు మరియు విస్తరిస్తాడు, బాధపడతాడు మరియు నింపుతాడు. రప్చర్ మరియు ప్రశాంతతతో పుట్టిన ఆనందం ద్వారా అతని శరీరమంతా ఏమీ లేదు.
“తూర్పు, పడమర, ఉత్తరం లేదా దక్షిణ నుండి, మరియు ఆకాశం క్రమానుగతంగా సమృద్ధిగా జల్లులను సరఫరా చేసే ఆకాశంతో, స్ప్రింగ్-వాటర్ లోపలి నుండి పైకి లేచిన సరస్సు వలె, మరియు సరస్సు లోపల నుండి చల్లని నీటి వెలింగ్ యొక్క చల్లని ఫౌంట్ ఉంటుంది విస్తరించండి మరియు విస్తరించండి, చల్లటి జలాలతో బాధపడండి మరియు నింపండి, చల్లని జలాలచే అవాంఛనీయమైన సరస్సులో భాగం లేదు; అయినప్పటికీ, సన్యాసి ప్రశాంతత మరియు విస్తరించి, ప్రవర్తనా మరియు ప్రశాంతతతో పుట్టిన రప్చర్ మరియు ఆనందంతో ఈ శరీరాన్ని నింపుతాడు మరియు నింపుతాడు. రప్చర్ మరియు ప్రశాంతతతో పుట్టిన ఆనందం ద్వారా అతని శరీరమంతా ఏమీ లేదు…
[[మూడవ ha ానా]
“ఇంకా, రప్చర్ క్షీణించడంతో, అతను సమానంగా, బుద్ధిపూర్వకంగా మరియు అప్రమత్తంగా ఉంటాడు మరియు శరీరంతో ఆనందాన్ని ఇస్తాడు. అతను మూడవ hana ానాలో ప్రవేశిస్తాడు మరియు ఉంటాడు, వీటిలో గొప్పవారు ‘సమానంగా మరియు బుద్ధిపూర్వకంగా, అతనికి ఆహ్లాదకరమైన కట్టుబడి ఉంది’ అని ప్రకటించారు. రప్చర్ నుండి విడిపోయిన ఆనందంతో అతని శరీరమంతా ఏదీ అవాంఛనీయమైనది కాదు.
“నీలం-, తెలుపు-, లేదా ఎరుపు-లోటస్ చెరువులో ఉన్నట్లే, నీలం, తెలుపు లేదా ఎరుపు లోటస్లు కొన్ని ఉండవచ్చు, ఇవి నీటిలో పుట్టి పెరగడం, నీటిలో మునిగిపోవడం మరియు పైకి నిలబడకుండా అభివృద్ధి చెందుతాయి నీటిలో, తద్వారా అవి విస్తరించి, విస్తరించి ఉంటాయి, బాధపడతాయి మరియు వాటి మూలాల నుండి చల్లని నీటితో నిండి ఉంటాయి మరియు ఆ నీలం, తెలుపు లేదా ఎర్రటి లోటస్లలో ఏదీ చల్లని నీటితో విడదీయబడదు; అయినప్పటికీ, సన్యాసి రప్చర్ నుండి విడిపోయిన ఆనందంతో ఈ శరీరాన్ని విస్తరిస్తాడు మరియు విస్తరిస్తాడు, ఈ శరీరాన్ని నింపుతాడు మరియు నింపుతాడు. రప్చర్ నుండి విడిపోయిన ఆనందంతో అతని శరీరమంతా ఏమీ లేదు…
[[నాల్గవ ha ానా]
“ఇంకా, ఆనందం మరియు ఒత్తిడిని విడిచిపెట్టడంతో-ఉల్లాసం మరియు బాధ యొక్క మునుపటి అదృశ్యం వలె-అతను నాల్గవ hana ానాలో ప్రవేశిస్తాడు మరియు ఉంటాడు: సమానత్వం మరియు సంపూర్ణత యొక్క స్వచ్ఛత, ఒక సంతోషకరమైన-నార్-పెయిన్ కాదు. అతను కూర్చుంటాడు, శరీరాన్ని స్వచ్ఛమైన, ప్రకాశవంతమైన అవగాహనతో విస్తరిస్తాడు, తద్వారా అతని శరీరమంతా స్వచ్ఛమైన, ప్రకాశవంతమైన అవగాహనతో అవాంఛనీయమైనది కాదు.
———– “ఒక మనిషి తెల్లటి వస్త్రంతో తల నుండి పాదాలకు చుట్టి కూర్చున్నట్లే, అతని శరీరంలో తెల్లటి వస్త్రం విస్తరించని భాగం ఉండదు; అయినప్పటికీ, సన్యాసి కూర్చుని, తన శరీరాన్ని స్వచ్ఛమైన, ప్రకాశవంతమైన అవగాహనతో విస్తరించాడు. స్వచ్ఛమైన, ప్రకాశవంతమైన అవగాహన ద్వారా అతని శరీరమంతా ఏమీ లేదు. ” (అంగుత్తారా నికాయ, 5.28)
“జస్ట్ ఒక వ్యక్తి తల నుండి పాదాల వరకు తెల్లటి వస్త్రంతో చుట్టి కూర్చున్నట్లు, తద్వారా అతని శరీరంలో భాగం ఉండదు, అక్కడ తెల్లటి వస్త్రం విస్తరించలేదు; అయినప్పటికీ, సన్యాసి కూర్చుని, తన శరీరాన్ని స్వచ్ఛమైన, ప్రకాశవంతమైన అవగాహనతో విస్తరించాడు. స్వచ్ఛమైన, ప్రకాశవంతమైన అవగాహన ద్వారా అతని శరీరమంతా ఏమీ లేదు. ” (అంగుత్తారా నికాయ, 5.28)
Hana ానా యొక్క పాండిత్యం జ్ఞానం యొక్క గుర్తు
“నేను నాలుగు లక్షణాలతో కూడిన వ్యక్తిని గొప్ప వివేచనలో ఒకటిగా ప్రకటించాను, గొప్ప వ్యక్తి. ఏ నాలుగు? “ఈ కేసు ఉంది, బ్రాహ్మణుడు, అక్కడ అతను చాలా మంది ప్రజల సంక్షేమం మరియు ఆనందం కోసం ప్రాక్టీస్ చేస్తాడు మరియు గొప్ప పద్ధతిలో చాలా మందిని స్థాపించాడు, అనగా, ప్రశంసనీయమైన వాటి యొక్క సరైనది, నైపుణ్యం ఉన్నదాని యొక్క సరైనది.
“అతను ఆలోచించదలిచిన ఏ ఆలోచన అయినా అతను అనుకుంటాడు మరియు అతను ఆలోచించకూడదనుకునే ఏ ఆలోచన అయినా అనుకోడు. అతను ఇష్టపడదలిచిన ఏవైనా సంకల్పం అతను కోరుకుంటాడు మరియు అతను ఇష్టపడని సంకల్పం ఏవీ చేయడు. ఆలోచన యొక్క మార్గాలకు సంబంధించి అతను మనస్సు యొక్క నైపుణ్యాన్ని పొందాడు.
“అతను సాధిస్తాడు-అతను కోరుకున్నప్పుడల్లా, ఒత్తిడి లేకుండా, ఇబ్బంది లేకుండా-మానసిక స్థితులు పెరిగిన నాలుగు han ానాస్, ఇక్కడ మరియు ఇప్పుడు-ఇప్పుడు ఆహ్లాదకరమైన అబిడింగ్స్.
“మానసిక కిణ్వ ప్రక్రియ ముగియడంతో - అతను లోనే ఉన్నాడు కిణ్వ ప్రక్రియ-రహిత అవగాహన-విడుదల మరియు వివేచన-విడుదల, ఇక్కడ మరియు ఇప్పుడు ఇప్పుడు తనను తాను స్వయంగా తెలుసుకున్నాడు మరియు గ్రహించాడు.
“… ఈ నాలుగు లక్షణాలతో కూడిన వ్యక్తి గొప్ప వివేచనలో ఒకటిగా, గొప్ప వ్యక్తి అని నేను ప్రకటించాను.” (అంగుత్తారా నికాయ, 4.35)
Hana ానా మరియు అంతర్దృష్టి, చేతితో చేతితో Hana ానా లేదు వివేచన లేనివారికి, వివేచన లేదు hana ానా లేనివారికి. కానీ రెండింటినీ hana ానా మరియు వివేచన: అతను అంచున ఉన్నాడు అన్బైండింగ్. (ధమ్మపాద, 372)
గైడెడ్ ఇమేజరీ నుండి సడలింపు మరియు అంతర్గత శాంతి కోసం నీటిలో ఈత యొక్క ధ్యానం (నీటి శబ్దాలు)
ఈ గైడెడ్ ఇమేజరీ ఒక ప్రశాంతమైన మరియు సడలించే విజువలైజేషన్ ధ్యానం, ఇక్కడ మీరు సముద్రంలో మిమ్మల్ని మీరు చిత్రీకరిస్తారు, చల్లని సముద్రపు నీటిలో ఈత కొట్టారు, అదే సమయంలో నీటిని స్ప్లాషింగ్ చేసే మృదువైన లయ సముద్రం శబ్దాలు వింటూ. ఈ మార్గదర్శక చిత్రాలు విశ్రాంతి మరియు ఒత్తిడి, ఆందోళన మరియు గత తప్పులు మరియు నొప్పిని వీడటం కోసం, తద్వారా మీరు భవిష్యత్తును మరియు ముందుకు వచ్చే అన్ని మంచి విషయాలను స్వీకరించవచ్చు. కాబట్టి సానుకూల శక్తులు ప్రవహించే మరియు మీకు ఆరోగ్యం మరియు వైద్యం తెచ్చే మార్గాన్ని నిరోధించే ప్రతికూల భావోద్వేగాలను వీడండి. నేను ఎల్లప్పుడూ నీటి యొక్క ప్రకృతి శబ్దాన్ని చాలా విశ్రాంతిగా కనుగొంటాను మరియు నాకు ఇది అక్కడ ఉన్న ఉత్తమ ఒత్తిడి ఉపశమన సాధనాల్లో ఒకటి, నీటి వలె, ఇది అలల నది, సముద్ర తరంగాలు లేదా వర్షం ద్వారా అయినా, ఈ మంత్రముగ్దులను చేసే లయను కలిగి ఉంది, ఇది విశ్రాంతిని రేకెత్తిస్తుంది మరియు నిజమైన అంతర్గత శాంతి. కాబట్టి మీ మనస్సు మరియు ప్రతికూల భావోద్వేగాలు మరియు శక్తుల శరీరాన్ని విశ్రాంతి తీసుకోవడానికి మరియు నయం చేయడానికి మీకు ఒక మార్గం అవసరమైతే ఈ గైడెడ్ ఇమేజరీ ధ్యానాన్ని వినండి.
బెనెవోలెంట్ 122 లో ఒక మైత్రేయ బుద్ధుడిని మేల్కొల్పింది) క్లాసికల్ బెనెవోలెంట్ తెలుగు- క్లాసికల్ తెలుగు, 122) క్లాసికల్ తెలుగు- తెలుగు-,
పార్ట్ 1 - మైత్రేయ ప్రాజెక్ట్, కుషినగర్, ఉత్తర ప్రదేశ్, ఇండియా.
ఇది ప్రాజెక్ట్ యొక్క దృష్టి, వాస్తుశిల్పం మరియు స్వచ్ఛంద కార్యక్రమాలు. అతని పవిత్రత నుండి దలైలామా, లామా జోపా రిన్పోచే మరియు అనేక ఇతర ఆధ్యాత్మిక నాయకుల సహకారంతో.
పార్ట్ 2 - మైత్రేయా ప్రాజెక్ట్ హార్ట్ పుణ్యక్షేత్ర అవినీతి పర్యటన.
గుండె పుణ్యక్షేత్రాలు ప్రపంచవ్యాప్తంగా ఉన్న ప్రజలను ప్రేమ-దయ యొక్క హృదయాన్ని అభివృద్ధి చేయడానికి మరియు మనస్సు-శరీర నిరంతరాయాన్ని శుద్ధి చేయడానికి ప్రపంచవ్యాప్తంగా ప్రజలను ప్రేరేపించే విధానాన్ని అనుభవించడానికి పర్యటనతో ప్రయాణించండి. అవశేషాల యొక్క అందమైన ఫుటేజీని కలిగి ఉంటుంది.
పార్ట్ 3 - మైత్రేయ శాంతి ధ్యానం.
ప్రేమ-దయపై మాటిరేయా శాంతి ధ్యానం సున్నితమైన స్వరం ద్వారా చదవబడుతుంది, కాబట్టి వినేవారు తమలో మరియు బయటి ప్రపంచంలో శాంతి కారణాన్ని ఉత్పత్తి చేసే అనుభవంపై దృష్టి పెట్టవచ్చు.
“ప్రపంచ శాంతి అంతర్గత శాంతి నుండి అభివృద్ధి చెందాలి. శాంతి అనేది హింస లేకపోవడం మాత్రమే కాదు. శాంతి అనేది మానవ కరుణ యొక్క అభివ్యక్తి. ”. - అతని పవిత్రత దలైలామా.
మైత్రేయా ప్రాజెక్ట్ యొక్క లక్ష్యం తీసుకురావడం: - ఉత్తర భారతదేశంలో మిలియన్ల మంది ప్రజలకు దీర్ఘకాలిక సామాజిక మరియు ఆర్థిక ప్రయోజనం.
- ప్రపంచ సమాజానికి ఆధ్యాత్మిక ప్రయోజనం.
మైత్రేయా ప్రాజెక్ట్ కార్యకలాపాల దృష్టి నిర్మించడం: - ఉత్తర ప్రదేశ్ రాష్ట్రంలోని కుషినగర్లోని భవిష్యత్ బుద్ధ మైత్రేయ యొక్క 500 అడుగుల/152 మీటర్ల కాంస్య విగ్రహం.
- బీహార్ స్టేట్ లోని బోడ్గయలో 150 అడుగులు/45 మీటర్ల మైత్రేయ విగ్రహం.
ఉత్తర భారతదేశంలో, కుషినగర్ మరియు బోడ్గయ అక్షరాస్యత ఉన్న ప్రాంతాలు రేట్లు చాలా తక్కువగా ఉన్నాయి మరియు మిలియన్ల మంది ప్రజలు విపరీతమైన పేదరికంలో జీవిస్తున్నారు, జీవనాధార వ్యవసాయం మరియు మెనియల్ శ్రమపై ఆధారపడతారు. ——— మైత్రేయా ప్రాజెక్ట్ ఈ ప్రాంతాలకు ప్రయోజనం చేకూరుస్తుంది: - పేద కుటుంబాల గ్రామ పిల్లలకు విద్య, నైతిక అభివృద్ధిని మరియు విద్యావిషయక సాధనకు ప్రాధాన్యతనిచ్చే ప్రత్యేకమైన పాఠ్యాంశాలను ఉపయోగిస్తుంది; ప్రాధమిక, ద్వితీయ మరియు వృత్తి విద్యను కవర్ చేస్తుంది.
- ఇంటర్నేషనల్ స్టాండర్డ్ యొక్క ఆరోగ్య సంరక్షణ.
- నిర్మాణ సమయంలో వెయ్యి మందికి పైగా ప్రజలకు పనిని అందించే ఉపాధి మరియు వాణిజ్యం అలాగే భవిష్యత్తు కోసం స్థిరమైన ఉద్యోగాలను సృష్టించడం మరియు ఈ ప్రాంతానికి వేలాది సంబంధిత ఉపాధి అవకాశాలను తీసుకురావడం.
- ప్రాంతం యొక్క గొప్ప ఆధ్యాత్మిక వారసత్వానికి సంబంధించి పర్యాటకానికి మద్దతు ఇవ్వడం.
- అనేక ఇతర మౌలిక సదుపాయాల మెరుగుదలలకు ఉత్ప్రేరకంగా మరియు నిరంతర ప్రభావంగా వ్యవహరించడం.
రెండు విగ్రహాలు, వారి సింహాసనం భవనాలు మరియు ఉద్యానవనాలతో పాటు, సాంప్రదాయ మరియు ఆధునికమైన పవిత్ర కళ ద్వారా ఆశీర్వదించబడతాయి.
సుదీర్ఘమైన మరియు స్వల్పకాలిక రెండింటిలోనూ, మైట్రేయా ప్రాజెక్ట్ ఈ ప్రాంతం యొక్క శ్రేయస్సుకు గణనీయంగా దోహదం చేస్తుంది మరియు సామాజికంగా బాధ్యతాయుతమైన అభివృద్ధికి నమూనాగా మారాలని లక్ష్యంగా పెట్టుకుంది-పర్యావరణ స్థిరమైన, రూపకల్పన మరియు కనీసం 1,000 సంవత్సరాల వరకు నిర్మించబడింది.
ఇప్పుడు కూడా, మైత్రేయా ప్రాజెక్ట్ యొక్క హృదయం, ప్రేమ-దయ, మైత్రేయా ప్రాజెక్ట్ హార్ట్ పుణ్యక్షేత్ర పర్యటన ద్వారా ప్రపంచవ్యాప్తంగా ఉన్న ప్రజలకు తీసుకువస్తారు. 1,000 కంటే ఎక్కువ పవిత్రమైన బౌద్ధ అవశేషాల యొక్క ప్రత్యేకమైన మరియు విలువైన సేకరణ యొక్క ఆశీర్వాదాలను పంచుకోవడం ద్వారా ప్రపంచ శాంతికి కారణాలను సృష్టించడానికి అవశేష పర్యటన అన్ని మానవతా మరియు ఆధ్యాత్మిక సంప్రదాయాల ప్రజలను ఒకచోట చేర్చింది.
http: //www.maitreyaproject.org/en/ind … సంగీతం పాట శరీర శక్తి కళాకారుడు క్రిస్ హిన్జ్ ఆల్బమ్ టిబెట్ ఇంప్రెషన్స్ లైసెన్సులు యూట్యూబ్ ప్రీమియం పొందండి సంగీతం
సిఎం ఒక మైత్రేయ ప్రాజెక్టును పూర్తి చేయడానికి సిఎం ప్రయత్నించిన మహా మాయావతి జీ.
ఇప్పుడు ప్రపంచంలోని అన్ని మేల్కొన్న ప్రజలందరూ చిన్న డినామినేషన్ను విరాళంగా ఇవ్వడం ద్వారా కుషినారాలో ఎత్తైన దయాదాక్షిణ్యాలను మేల్కొల్పాలని కోరుకున్నారు. చాలా ఆధునిక శ్మశానవాటికతో శాశ్వతమైన ఆనందాన్ని పొందాలనుకునే వారందరికీ ధ్యాన కేంద్రం.
సమూహం ఈ కోరుకుంటుందని భావించారు.
*బెనెవోలెంట్ను ఎలా కలవాలి ఒక బుద్ధ మెట్టయ్య*
Namo Tassa Bhagavato Arahatto Sammasambuddhassa
దసబోధిసత్తా-ఉద్దెసా మరియు అనగతవాంసా ఇద్దరూ బుద్ధ మెట్టీయాను కలుసుకుంటే ప్రజలు ఏమి చేయాలి అనే దానిపై సూచనలు ఇస్తారు. ఈ బుద్ధ పంపిణీ సమయంలో కనీసం మొదటి దశ మేల్కొలుపును సాధించని వారందరికీ ఇది చాలా ముఖ్యం, ఎందుకంటే, మనం చూసినట్లుగా, బెనెవోలెంట్ మేల్కొలుపు ఒక బుద్ధ మెట్టీయా ఈ ప్రపంచ చక్రంలో తలెత్తిన ఒక బుద్ధుని చివరి దయగల మేల్కొలుపు. ఈ ప్రపంచ చక్రంలో ఒక వ్యక్తి మేల్కొలుపు సాధించకపోతే, మరొక అవకాశాన్ని పొందడం చాలా కష్టం.
దాసబోధిసత్తా-ఉద్దెసాలో, [142] బుద్ధ గోటమా వెన్కు చెప్పారు. సరిపుట్టా, “అన్ని మనుషులు నా భౌతిక శరీరాన్ని చూడరు. వారు నా బోధలను (ససనా) ఎదుర్కొంటే, బహుమతులు (డానా) ఇవ్వండి, నైతికతను (సిలా) గమనించండి మరియు మనస్సు యొక్క అభివృద్ధిని (భవన) పండించండి, ఆ ఫలం ద్వారా, వారు బెనెవోలెంట్ మేల్కొన్న వన్బుద్ధ అరియా మెట్టీయ కాలంలో పునర్జన్మ పొందుతుంది. “
ఈ మూడు చర్యలు మెరిటోరియస్ చర్యకు ఆధారం (పున్నా). [143] ఈ చర్యల ద్వారా ఒక వ్యక్తి ఉనికి యొక్క ఉన్నత విమానాలలో పునర్జన్మకు హామీ ఇవ్వవచ్చు. మనస్సును అభివృద్ధి చేయడం hana ానా రాష్ట్రాల ద్వారా పొందిన తాత్కాలిక స్వచ్ఛతకు దారితీస్తుంది. కానీ ఇది అంతర్దృష్టి (విపస్సానా) మరియు నిజమైన విముక్తికి కూడా దారితీస్తుంది.
అనగతవాంసా [144] మరిన్ని వివరాలను ఇస్తుంది. ఒక బుద్ధ మెట్టయ్యను మేల్కొన్న దయగల మేల్కొలుపును కలవడానికి, ప్రజలు ఆందోళన చెందుతున్న మనస్సుతో (ఉబ్బిగ్గ-మనాసా) ప్రయత్నం చేసి, దృ firm ంగా (డాల్హా) ఉండాలి. “ఆందోళన చెందుతున్న మనస్సు” అంటే విముక్తి కోసం పని చేయవలసిన అత్యవసర అవసరాన్ని గ్రహించడం ద్వారా వచ్చిన మనస్సు లేదా ఆవశ్యకత (సామ్వేగా) యొక్క లోతైన గందరగోళాన్ని మనం is హించవచ్చు. మంచి పనులు చేసే మరియు అప్రమత్తంగా ఉన్న వారందరూ - వారు భిక్షుస్, భిక్షుని, సామాన్యులు లేదా లేవనెత్తలు అయినా - తదుపరి దయగల మేల్కొన్న ఒక బుద్ధుడిని ఎదుర్కోగలుగుతారు. బుద్ధుడికి ఎంతో గౌరవం ఇచ్చే వారందరూ దయగల మేల్కొలుపు ఒక బుద్ధ మెట్టీయ యొక్క శుభ సమావేశాన్ని చూస్తారు. పవిత్ర జీవితం (బ్రహ్మ-కరియా) ను అభ్యసించాలి. బహుమతులు (డానా) ఇవ్వాలి. ఆచార రోజులు (ఉపోసాథ) ఉంచాలి. లవింగ్ దయ (మెట్టా) ను జాగ్రత్తగా అభివృద్ధి చేయాలి. అప్రమత్తత మరియు మెరిటోరియస్ చర్యలలో ఆనందించడం ద్వారా, చివరికి దు ery ఖాన్ని (దుక్కా) అంతం చేయడం సాధ్యమవుతుంది.
వెన్. తదుపరి దయగల మేల్కొన్న ఒక బుద్ధుడిని కలుసుకోవాలంటే మంచి ప్రవర్తన (కారనా) మరియు సరైన జ్ఞానం (విజ్జా) పరంగా సమతుల్య ప్రయత్నం చేయాల్సిన అవసరం ఉందని లెడి సయాడా [145] అభిప్రాయపడ్డారు.
—————
సరైన ప్రవర్తన అంటే నైతికత (సిలా) మరియు ఏకాగ్రత (సమాధి) ను అభివృద్ధి చేయడం. జ్ఞానం అంటే జ్ఞానం (పన్నా) ను అభివృద్ధి చేయడం. ధ్వని అవయవాలను కలిగి ఉండటంతో సరైన ప్రవర్తనను పోల్చవచ్చు. సరైన జ్ఞానాన్ని చూడగలిగేలా పోల్చవచ్చు. ఒకటి లేదా మరొకటి తప్పిపోతే, ఒక వ్యక్తి విజయవంతం కాలేదు. ఒక వ్యక్తి ఉదారంగా ఉండవచ్చు మరియు ఐదు సూత్రాలు మరియు ఎనిమిది సూత్రాల యొక్క శాశ్వత నైతిక నియమాలను ఆచార రోజులలో ఉంచవచ్చు, కాని జ్ఞానం యొక్క విత్తనాలు నాటినట్లయితే, ఆ వ్యక్తి దయగల మేల్కొలుపు ఒక బుద్ధ మెట్టాయను కలుసుకోవచ్చు కాని మేల్కొల్పలేరు. జ్ఞానం మాత్రమే అభివృద్ధి చెందితే, తప్పు ప్రవర్తన అంటే, తరువాతి దయగల మేల్కొన్న ఒక బుద్ధుడిని ఎదుర్కొనే అవకాశాలు స్వల్పంగా ఉంటాయి, ఎందుకంటే ఈ దయగల మేల్కొన్న ఒక బుద్ధ పంపిణీ మరియు తదుపరిది మధ్య జోక్యం చేసుకున్న కాలం (అంటారా-కప్పా).
వెన్ పేర్కొన్న తప్పు ప్రవర్తనకు ఉదాహరణలు. లెడి సయాడా: ఉదారంగా ఉండకపోవడం, శారీరక చర్యలలో పేలవంగా కాపలా కావడం, ప్రసంగంలో అనియంత్రితంగా ఉండటం మరియు ఆలోచనలో అపరిశుభ్రమైనది. ఇటువంటి ప్రవర్తన అనేది తరువాతి జీవితంలో లేదా భవిష్యత్ జీవితంలో దిగువ రంగాలలో పునర్జన్మ అని అర్ధం. ఈ విధంగా వ్యవహరించే వ్యక్తులు ఉన్నత ప్రపంచంలో పునర్జన్మ పొందగలిగితే, వారి er దార్యం లేకపోవడం అంటే వారు జీవనం సాగించడంలో కష్టాలు, ప్రయత్నాలు మరియు కష్టాలను ఎదుర్కొంటారు. సూత్రాలను ఉంచడం ద్వారా, వారు వివాదాలు, తగాదాలు, కోపం మరియు ద్వేషాలతో కలిసే అవకాశం ఉంది; మరియు అవి వ్యాధులు మరియు అనారోగ్యాలకు గురవుతాయి. ఇది తక్కువ ప్రపంచాలకు దారితీసే చర్యలను నివారించడం మరింత కష్టతరం చేస్తుంది.
ఏదేమైనా, ఈ రోజు ఒక వ్యక్తి గతంలో మేల్కొలుపును పొందటానికి ఇప్పటికే సిద్ధం చేశాడు. ఈ జీవితంలో సరైన ప్రయత్నం జరిగితే, ఆ వ్యక్తి కనీసం మొదటి దశ మేల్కొలుపుకు చేరుకోవచ్చు మరియు సోటపన్నగా మారవచ్చు. అప్పుడు, దిగువ రాజ్యాలలో పునర్జన్మకు దారితీసే ఏదైనా చర్య చేయడం అసాధ్యం.
అటువంటి వ్యక్తి తదుపరి దయగల మేల్కొన్న ఒక బుద్ధుడిని చూసే అవకాశాన్ని అలాంటి వ్యక్తి కోల్పోతాడని దీని అర్థం కాదు. చివరికి, తిరిగి రాని వ్యక్తిగా, అతడు లేదా ఆమెను సుధావస బ్రహ్మ ప్రపంచాలలో పునర్జన్మ పొందవచ్చు మరియు ఈ ప్రపంచాలలో జీవితం అనేక బుద్ధుల వృత్తిని విస్తరించగలదు. [146]
ఈ జీవితకాలంలో మేల్కొలుపును చేరుకోవడానికి తగినంత పరిపూర్ణతలు (పారాని) ఉన్న వ్యక్తి అవసరమైన ప్రయత్నం చేయకపోతే, దేవా ప్రపంచాలలో తదుపరి జీవితంలో సోటపన్నగా మారడం సాధ్యమవుతుంది. అటువంటి వ్యక్తి మేల్కొలుపుకు దారితీసే కారకాలను అభ్యసించకపోతే, అతను లేదా ఆమె ఈ బుద్ధుని పంపిణీ సమయంలో పూర్తిగా తప్పిపోతారు మరియు తదుపరి దయగల మేల్కొన్న ఒక బుద్ధుని పంపిణీ సమయంలో మాత్రమే విడుదల పొందగలుగుతారు.
వెన్. ఈ జీవితంలో చేయవలసిన అవసరమైన కృషికి సంబంధించిన లెడి సయాడా సూచనలు బేర్ ఇన్సైట్ ధ్యానాన్ని అభ్యసించే వ్యక్తి ఏమి చేయాలి. [147] మొదటి పదకొండు మంది మంచి చర్యలలో (కారనా-దమ్మా) మొదటి పదకొండును నెరవేర్చాలి, [148] అంటే, hana ానా రాష్ట్రాలు తప్ప అన్నీ. మొదటి నాలుగు చర్యలు:.
తరువాతి ఏడు లక్షణాలు ఏడు మంచి రాష్ట్రాలు (సధమ్మ), ఇది రాజ సరిహద్దు పట్టణం యొక్క పౌరులకు వివిధ రక్షణలతో పోలిస్తే బెనెవోలెంట్ ఒక బుద్ధుడిని మేల్కొల్పింది: [150]
దయగల మేల్కొన్న ఒక బుద్ధునిలో విశ్వాసం (సధ) లోతుగా పొందుపరిచిన స్తంభం లాంటిది.
నమ్రత (హిరి) లోతైన, విశాలమైన కందకం లాంటిది మరియు అంటే శిష్యుడు శరీరం, ప్రసంగం మరియు మనస్సులో తప్పు ప్రవర్తన గురించి సిగ్గుపడతాడు. తప్పు చేయకుండా తగ్గిపోవడం (ఒట్టప్ప) నగరం చుట్టూ ఉన్న ఎత్తైన, విస్తృత రహదారి లాంటిది మరియు అంటే శిష్యుడు శరీరం, ప్రసంగం మరియు మనస్సులో తప్పు ప్రవర్తనను నివారించడానికి సంబంధించినది. గొప్ప అభ్యాసం (బాహు-సాక్కా) గా ఉండటం స్పియర్స్ మరియు కత్తుల యొక్క గొప్ప ఆయుధాల వంటిది. చాలా విన్న వ్యక్తి, విన్నదాన్ని గుర్తుంచుకునే వ్యక్తి, మరియు దానిని నిషేధించే వ్యక్తి అంటే ఒక బుద్ధుని సిద్ధాంతాన్ని మేల్కొల్పిన వ్యక్తి తెలిసిన వ్యక్తి. శక్తి (విరియా) నగరాన్ని రక్షించే పెద్ద సైన్యం లాంటిది, ఎందుకంటే ఒక వ్యక్తి నైపుణ్యం లేని మానసిక స్థితులను వదిలించుకోవడానికి, నైపుణ్యం కలిగిన మానసిక స్థితులను సంపాదించడానికి, స్థిరంగా ఉండటానికి, ముందుగానే దృ firm ంగా ఉండటానికి మరియు నైపుణ్యం కలిగిన మానసిక స్థితులతో పట్టుదలతో ఉండటానికి శక్తిని పెంచుకోవాలి.
మైండ్ఫుల్నెస్ (సతి) ఒక తెలివైన, తెలివైన గేట్ కీపర్ లాంటిది, అతను తెలియని వ్యక్తులకు ప్రవేశాన్ని తిరస్కరించాడు మరియు తెలిసిన వారిలో మాత్రమే అనుమతిస్తాడు. ఒక వ్యక్తి అత్యధికంగా సంపూర్ణత మరియు వివక్షను కలిగి ఉండాలి.
జ్ఞానం (పన్నా) ప్లాస్టర్తో కప్పబడిన ఎత్తైన, విస్తృత ప్రాకారం లాంటిది. ఒక వ్యక్తి జ్ఞానాన్ని కలిగి ఉండాలి (కత్తిరించడం) పెరుగుతుంది మరియు పతనం, గొప్ప చొచ్చుకుపోవటంతో దు ery ఖాన్ని పూర్తిగా నాశనం చేస్తుంది.
ఈ మంచి రాష్ట్రాలలో మొత్తం ఏడు ఒక వ్యక్తి తప్పు చర్యలను వదలి మంచి చర్యలను పెంపొందించడానికి, నిందలు లేని వాటిని వదిలివేయడానికి మరియు నిందలేనిదాన్ని అభివృద్ధి చేయడానికి వీలు కల్పిస్తుంది. ఆ విధంగా అతను స్వచ్ఛతను అభివృద్ధి చేస్తాడు. ———– Source text We need not worry about whether we will be able to attain the goal of Nibbana in this life or whether we will only be able to do so under Benevolent Awakened One Buddha Ari Metteyya. If we make the best effort we can, such questions will take care of themselves. We must grow as much as possible in sila, samadhi, and panna, confident that in this way we will be able to come to the end of all suffering.
Truth Will Triumph!
Charlie Chaplin LaVegano
A vegan global fast food chain has arrived in India! With locations all around Bangalore and plans to expand across the country, this has quickly become a favourite for many city vegans. The burgers, pizzas wraps ice creams are all delicious items offered at very affordable prices. It’s the ideal place to gather with friends, family members or just yourself. You can learn more here.
This quaint restaurant in Indiranagar boasts a menu that includes vegan Japanese, Italian, African and Asian dishes. Whether you’re new to the world of plant-based cuisine or feeling adventurous enough for anything—the fun is just beginning at Vegan Vogue! It’s the perfect place for a birthday dinner. You can learn more here. (https://www.happycow.net/reviews/vegan-vogue-bangalore-274457)
For more vegan options across Bangalore, check out the Indian Beginner’s Guide to Veganism (https://onegood.in/pages/indian-beginners-guide-to-veganism). This comprehensive resource provides everything you need to know about going plant-based in India.
Chinita Real Mexican Food
Chinita is the only place in Bangalore that serves authentic Mexican cuisine. Not only is it affordable, you can enjoy flipping through an entirely vegan menu including churros, house-made vegan cheese and soyrizo—plus tacos, enchiladas, burritos and nachos! If you’re looking for something different from your usual Indian fare (and maybe even a spot where all of your friends will be able to find something!), this is the place to go! You can learn more here. (https://www.chinita.in/)
Habibi Falafel
If you’re a seasoned vegan in Bangalore, then you probably guessed this restaurant would be on our guide. It’s a completely vegetarian falafel chain that is very friendly towards vegans! Get the freshest vegan falafel wraps, burgers, sandwiches, and platters at an affordable price. In addition, the owners are making great strides toward reducing food packaging and waste. You can learn more here. (https://habibifalafel.com/)
Go Native
This organic vegetarian restaurant offers vegan south indian dishes, pizza, and ice cream! It has a great atmosphere for meeting with friends to enjoy dinner on the rooftop. You can learn more here. (https://gonative.in/pages/farm-to-table)
Burma Burma
Have you tried Burmese cuisine? Now you can with lots of exciting vegan options. It’s a little more expensive than most restaurants in town, so dress up for a special occasion like a graduation dinner! They offer delicious mock meats, tofu and falafel proteins that can be made into hearty dishes. You can learn more (https://www.burmaburma.in/)here. (https://www.burmaburma.in/) (https://www.burmaburma.in/)
Green Theory
The restaurant’s vegetarian menu has a number of vegan options. Their continental dishes, Italian specialties, and delicious drinks are sure to please any palate. You can learn more here. (https://www.greentheory.in/) ———— Two people died while cleaning the sewerage in Delhi, how long will the aboriginal Arogys Rakshakas of all living beings continue to be dumped in the gutter? #STOPKILLINGUS
Through out the country Arogya Rakshakas of all living beings are dying inside sewage man holes. It doesn’t cost much to buy suction trucks to do that job.All democratic countries engage them. The Manuvadi chitpavan brahmins remotely controlling Free For All nuts avoid wantonly. They have shamelessly taken the Lotus of Buddha, Broom stick of Aboriginal SC/STs only to cheat them.
The solution is Grow your own food like vegan vegetables & fruits in pots to live like free birds for Welfare,Happiness, Peace,Liberty,Freedom,Equality of All Sentient and Non Sentient Beings. —————— 4,275 / 5,000 Translation results మేము ఈ జీవితంలో నిబ్బానా లక్ష్యాన్ని సాధించగలమా లేదా ఒక బుద్ధ అరి మెట్ట్యాయను మేల్కొల్పిన కింద మాత్రమే మనం అలా చేయగలమా అనే దాని గురించి మనం ఆందోళన చెందాల్సిన అవసరం లేదు. మేము చేయగలిగిన ఉత్తమ ప్రయత్నం చేస్తే, అలాంటి ప్రశ్నలు తమను తాము చూసుకుంటాయి. సిలా, సమాధి మరియు పన్నాలలో మనం వీలైనంత వరకు ఎదగాలి, ఈ విధంగా మనం అన్ని బాధల ముగింపుకు రాగలమని నమ్మకంగా.
నిజం విజయవంతమవుతుంది!
చార్లీ చాప్లిన్ లావెగానో
శాకాహారి గ్లోబల్ ఫాస్ట్ ఫుడ్ గొలుసు భారతదేశానికి వచ్చింది! బెంగళూరు చుట్టూ ఉన్న ప్రదేశాలు మరియు దేశవ్యాప్తంగా విస్తరించాలని యోచిస్తున్నందున, ఇది చాలా మంది నగర శాకాహారులకు త్వరగా ఇష్టమైనదిగా మారింది. బర్గర్లు, పిజ్జాస్ చుట్టలు ఐస్ క్రీములు అన్నీ చాలా సరసమైన ధరలకు అందించే రుచికరమైన వస్తువులు. స్నేహితులు, కుటుంబ సభ్యులతో లేదా మీరే సేకరించడానికి ఇది అనువైన ప్రదేశం. మీరు ఇక్కడ మరింత తెలుసుకోవచ్చు.
.
వేగన్ వోగ్
ఇందిరానగర్లోని ఈ విచిత్రమైన రెస్టారెంట్ శాకాహారి జపనీస్, ఇటాలియన్, ఆఫ్రికన్ మరియు ఆసియా వంటకాలను కలిగి ఉన్న మెనుని కలిగి ఉంది. మీరు మొక్కల ఆధారిత వంటకాల ప్రపంచానికి కొత్తగా ఉన్నారా లేదా దేనికైనా సాహసోపేతమైన అనుభూతి-సరదా శాకాహారి వోగ్ వద్ద ప్రారంభమైంది! పుట్టినరోజు విందు కోసం ఇది సరైన ప్రదేశం. మీరు ఇక్కడ మరింత తెలుసుకోవచ్చు. .
బెంగళూరు అంతటా మరిన్ని శాకాహారి ఎంపికల కోసం, ఇండియన్ బిగినర్స్ గైడ్ టు శాకాహారి (https://onegood.in/pages/indian-beginners-guide-to-veganism) చూడండి. ఈ సమగ్ర వనరు భారతదేశంలో మొక్కల ఆధారిత వెళ్లడం గురించి మీరు తెలుసుకోవలసిన ప్రతిదాన్ని అందిస్తుంది.
చినిటా రియల్ మెక్సికన్ ఆహారం
బెంగళూరులో ప్రామాణికమైన మెక్సికన్ వంటకాలను అందించే ఏకైక ప్రదేశం చినిటా. ఇది సరసమైనది మాత్రమే కాదు, మీరు పూర్తిగా శాకాహారి మెను ద్వారా చర్రోస్, ఇంట్లో తయారుచేసిన శాకాహారి జున్ను మరియు సోరిజో-ప్లస్ టాకోస్, ఎంచిలాదాస్, బర్రిటోస్ మరియు నాచోస్లతో సహా తిప్పడం ఆనందించవచ్చు! మీరు మీ సాధారణ భారతీయ ఛార్జీల నుండి భిన్నమైన వాటి కోసం చూస్తున్నట్లయితే (మరియు మీ స్నేహితులందరూ ఏదైనా కనుగొనగలిగే ప్రదేశం కూడా ఉండవచ్చు!), ఇది వెళ్ళవలసిన ప్రదేశం! మీరు ఇక్కడ మరింత తెలుసుకోవచ్చు. (https://www.chinita.in/)
హబీబీ ఫలాఫెల్
మీరు బెంగళూరులో రుచికోసం శాకాహారి అయితే, ఈ రెస్టారెంట్ మా గైడ్లో ఉంటుందని మీరు బహుశా ess హించారు. ఇది పూర్తిగా శాఖాహారం ఫలాఫెల్ గొలుసు, ఇది శాకాహారుల పట్ల చాలా స్నేహపూర్వకంగా ఉంటుంది! తాజా శాకాహారి ఫలాఫెల్ మూటగట్టి, బర్గర్లు, శాండ్విచ్లు మరియు పళ్ళెం సరసమైన ధర వద్ద పొందండి. అదనంగా, యజమానులు ఫుడ్ ప్యాకేజింగ్ మరియు వ్యర్థాలను తగ్గించడానికి గొప్ప ప్రగతి సాధిస్తున్నారు. మీరు ఇక్కడ మరింత తెలుసుకోవచ్చు. (https://habibibifalafel.com/)
స్థానికంగా వెళ్ళండి
ఈ సేంద్రీయ శాఖాహార రెస్టారెంట్ శాకాహారి దక్షిణ భారత వంటకాలు, పిజ్జా మరియు ఐస్ క్రీంలను అందిస్తుంది! పైకప్పుపై విందును ఆస్వాదించడానికి స్నేహితులతో కలవడానికి ఇది గొప్ప వాతావరణాన్ని కలిగి ఉంది. మీరు ఇక్కడ మరింత తెలుసుకోవచ్చు. .
బర్మా బర్మా
మీరు బర్మీస్ వంటకాలను ప్రయత్నించారా? ఇప్పుడు మీరు చాలా ఉత్తేజకరమైన శాకాహారి ఎంపికలతో చేయవచ్చు. ఇది పట్టణంలోని చాలా రెస్టారెంట్ల కంటే కొంచెం ఖరీదైనది, కాబట్టి గ్రాడ్యుయేషన్ డిన్నర్ వంటి ప్రత్యేక సందర్భం కోసం దుస్తులు ధరించండి! వారు రుచికరమైన మాక్ మాంసాలు, టోఫు మరియు ఫలాఫెల్ ప్రోటీన్లను అందిస్తారు, వీటిని హృదయపూర్వక వంటకాలుగా తయారు చేయవచ్చు. మీరు మరింత తెలుసుకోవచ్చు (https://www.burmaburma.in/)here. (https://www.burmaburma.in/)
గ్రీన్ థియరీ
రెస్టారెంట్ యొక్క శాఖాహారం మెనులో అనేక శాకాహారి ఎంపికలు ఉన్నాయి. వారి ఖండాంతర వంటకాలు, ఇటాలియన్ ప్రత్యేకతలు మరియు రుచికరమైన పానీయాలు ఏదైనా అంగిలిని మెప్పించడం ఖాయం. మీరు ఇక్కడ మరింత తెలుసుకోవచ్చు. (https://www.greentheeory.in/) ———— Delhi ిల్లీలో మురుగునీటిని శుభ్రపరిచేటప్పుడు ఇద్దరు వ్యక్తులు మరణించారు, అన్ని జీవుల యొక్క ఆదిమవాసుల రాక్షకస్ ఎంతకాలం గట్టర్లో పడటం కొనసాగుతుంది? #Stopkintusus
మొత్తం జీవుల దేశం ద్వారా అరోగ్య రాక్షకస్ మురుగునీటి మనిషి రంధ్రాల లోపల చనిపోతున్నారు. ఆ పని చేయడానికి చూషణ ట్రక్కులను కొనడానికి ఇది ఎక్కువ ఖర్చు చేయదు. అన్ని ప్రజాస్వామ్య దేశాలు వాటిని నిమగ్నం చేస్తాయి. మనువాడి చిట్పావన్ బ్రాహ్మణులు అన్ని గింజలకు రిమోట్గా ఉచితంగా నియంత్రించడం ఇష్టపడతారు. వారు సిగ్గు లేకుండా బుద్ధుని తామర, అబోరిజినల్ ఎస్సీ/స్ట్స్ యొక్క చీపురు కర్రను మోసం చేయడానికి మాత్రమే తీసుకున్నారు.
పరిష్కారం Grow your own food like vegan vegetables & fruits in pots to live like free birds for Welfare,Happiness, Peace,Liberty,Freedom,Equality of All Sentient and Non Sentient Beings. —————— ఉచిత ఆన్లైన్ నిర్వాహకుడు రోజువారీ (ఆహారం) కోసం యునైటెడ్ యూనివర్స్ (బాయు) ను నిర్లక్ష్యంగా మేల్కొల్పింది మీ స్వంత ఆహారాన్ని పెంచుకోండి శాకాహారి కూరగాయలు & పండ్లు in pots to live like free birds for Welfare,Happiness, Peace,Liberty,Freedom,Equality of All Sentient and Non Sentient Beings.
“ఇప్పుడు ఇదిగో, భిక్ఖస్, నేను మిమ్మల్ని ప్రోత్సహిస్తున్నాను: అన్ని సమ్మేళనం ఉన్న విషయాలు అదృశ్యమవుతాయి. శ్రద్ధతో ప్రయత్నిస్తారు! ” “ఇదిగో, భిక్షస్, నేను నిన్ను ప్రోత్సహిస్తున్నాను!” అశాశ్వతం యొక్క సమ్మషన్ మరియు దానిని గ్రహించడానికి ఉత్సాహంలో సాక్షాత్కారం కోసం ప్రాథమిక అవసరాన్ని ఇవ్వాలా? “అన్ని సమ్మేళనం ఉన్న విషయాలు అదృశ్యమవుతాయి. శ్రద్ధతో ప్రయత్నిస్తారు! ” “నేను మరియు అన్ని జీవులు ఒకేసారి ఎంత ఆసక్తికరంగా ఉన్నానో.” “అన్ని బోధిసత్వులు, మహ్సత్వాస్, వారి హృదయాలను ప్రతిజ్ఞతో అణచివేయాలి,“ నేను అన్ని జీవులకు కారణం కావాలి - గుడ్ల నుండి జన్మించినవారు, గర్భం నుండి జన్మించినవారు, తేమ నుండి జన్మించారు, పరివర్తన ద్వారా జన్మించారు; రూపం ఉన్నవారు, రూపం లేనివారు, ఆలోచన లేనివారు, ఆలోచించని వారు, పూర్తిగా ఆలోచనతో లేనివారు మరియు పూర్తిగా ఆలోచించని వారు - అవశేషాలు లేకుండా నిబ్బానాలోకి ప్రవేశించి, అంతరించిపోయేలా తీసుకోండి. ఇంకా అపరిమితమైన, అనంతమైన జీవులలో అంతరించిపోయే జీవుల యొక్క జీవులలో, వాస్తవానికి అంతరించిపోయే జీవనం లేదు. మరియు ఎందుకు? సుబ్హుతి, ఒక బోధిసత్వాకు స్వీయ గుర్తు, ఇతరుల గుర్తు, జీవుల గుర్తు లేదా జీవిత గుర్తు ఉంటే, అతను బోధిసత్వా కాదు. ”
దయచేసి ఈ పోస్ట్ను సాధ్యమైనంతవరకు భాగస్వామ్యం చేయండి.
ఖాళీ కడుపుతో పండు తినడం
ఇది మీ కళ్ళు తెరుస్తుంది! చివరి వరకు చదవండి, ఆపై మీ ఇ-లిస్ట్లో అందరికీ పంపండి. నేను ఇప్పుడే చేసాను!
డాక్టర్ స్టీఫెన్ మాక్ టెర్మినల్ అనారోగ్య క్యాన్సర్ రోగులను “అన్-ఆర్థోడాక్స్” మార్గం ద్వారా చూస్తాడు మరియు చాలా మంది రోగులు కోలుకున్నారు.
ముందు అతను తన రోగుల అనారోగ్యాలను క్లియర్ చేయడానికి సౌర శక్తిని ఉపయోగించాడు, అతను అనారోగ్యాలకు వ్యతిరేకంగా శరీరంలో సహజ వైద్యం గురించి నమ్ముతారు. అతని చూడండి క్రింద వ్యాసం.
క్యాన్సర్ను నయం చేసే వ్యూహాలలో ఇది ఒకటి.
ఆలస్యంగా, క్యాన్సర్ను నయం చేయడంలో నా విజయ రేటు 80%.
క్యాన్సర్ రోగులు చనిపోకూడదు. క్యాన్సర్ నివారణ ఇప్పటికే కనుగొనబడింది - ఇది మేము పండ్లను తినే విధంగా.
ఇది మీరు నమ్ముతున్నారా లేదా అనేది.
సాంప్రదాయిక చికిత్సల కింద మరణించే వందలాది మంది క్యాన్సర్ రోగులకు నేను క్షమించండి.
పండు తినడం
పండ్లు తినడం అంటే పండ్లు కొనడం, దానిని కత్తిరించడం మరియు దానిని మన నోటిలోకి పాప్ చేయడం.
ఇది మీరు అనుకున్నంత సులభం కాదు. పండ్లను ఎలా తినాలో మరియు ఎప్పుడు * తెలుసుకోవడం చాలా ముఖ్యం.
పండ్లు తినడానికి సరైన మార్గం ఏమిటి?
మీ భోజనం తర్వాత పండ్లు తినకూడదని దీని అర్థం!
పండ్లను ఖాళీ కడుపుతో తినాలి
మీరు ఖాళీ కడుపుతో పండ్లు తింటుంటే, మీ సిస్టమ్ను నిర్విషీకరణ చేయడానికి ఇది ప్రధాన పాత్ర పోషిస్తుంది, బరువు తగ్గడం మరియు ఇతర జీవిత కార్యకలాపాలకు మీకు చాలా శక్తిని అందిస్తుంది.
పండు చాలా ముఖ్యమైన ఆహారం.
మీరు రెండు ముక్కల రొట్టెలు తిని, ఆపై పండ్ల ముక్క తింటారు.
పండ్ల ముక్క కడుపు గుండా నేరుగా వెళ్ళడానికి సిద్ధంగా ఉంది పేగులు, కానీ తీసుకున్న రొట్టె కారణంగా ఇది అలా చేయకుండా నిరోధించబడుతుంది పండు ముందు.
ఈలోగా బ్రెడ్ & ఫ్రూట్ రోట్స్ మరియు పులియబెట్టిన మరియు ఆమ్లంగా మారుతుంది.
పండు కడుపు మరియు జీర్ణ రసాలలోని ఆహారంతో సంబంధం ఉన్న నిమిషం, మొత్తం ద్రవ్యరాశి చెడిపోవడం ప్రారంభమవుతుంది.
కాబట్టి దయచేసి మీ పండ్లను * ఖాళీ కడుపులో * లేదా మీ భోజనానికి ముందు తినండి!
ప్రజలు ఫిర్యాదు చేయడం మీరు విన్నారు: నేను పుచ్చకాయ తిన్న ప్రతిసారీ నేను బర్ప్, నేను దురియన్ తినేటప్పుడు నా కడుపు ఉబ్బిపోతుంది, నేను అరటిపండు తినేటప్పుడు నేను టాయిలెట్కు పరిగెత్తడం వంటివి అనిపిస్తుంది. మొదలైనవి .. మొదలైనవి ..
మీరు ఖాళీ కడుపుతో పండు తింటే వాస్తవానికి ఇవన్నీ తలెత్తవు.
ఈ పండు ఇతర ఆహారాన్ని పుట్టడంతో కలుపుతుంది మరియు వాయువును ఉత్పత్తి చేస్తుంది మరియు అందువల్ల మీరు ఉబ్బిపోతారు!
కళ్ళ క్రింద జుట్టు, బట్టతల, నాడీ ఆగ్రహం మరియు చీకటి వృత్తాలు బూడిద రంగు వేయడం మీరు ఖాళీ కడుపులో పండ్లను తీసుకుంటే ఇవన్నీ * జరగవు.
ఆరెంజ్ మరియు నిమ్మకాయ వంటి కొన్ని పండ్లు వంటివి ఏవీ లేవు, ఎందుకంటే అన్ని పండ్లు మన శరీరంలో ఆల్కలీన్ అవుతాయని డాక్టర్ హెర్బర్ట్ షెల్టాన్ తెలిపారు, ఈ విషయంపై పరిశోధన చేసారు.
మీరు పండ్లు తినడానికి సరైన మార్గాన్ని స్వాధీనం చేసుకుంటే, మీకు * ఉంది అందం, దీర్ఘాయువు, ఆరోగ్యం, శక్తి, ఆనందం మరియు సాధారణ రహస్యం * బరువు.
మీరు పండ్ల రసం తాగవలసి వచ్చినప్పుడు - డబ్బాలు, ప్యాక్లు లేదా సీసాల నుండి కాకుండా * తాజా * పండ్ల రసం మాత్రమే త్రాగాలి.
వేడెక్కిన రసం కూడా తాగవద్దు. మీరు పోషకాలను పొందనందున వండిన పండ్లను తినవద్దు. మీరు దాని రుచిని మాత్రమే పొందుతారు. వంట అన్ని విటమిన్లను నాశనం చేస్తుంది. కానీ రసం తాగడం కంటే మొత్తం పండు తినడం మంచిది.
మీరు తాజా పండ్ల రసం తాగాలి, నోటితో నోరు విప్పండి నెమ్మదిగా, ఎందుకంటే మీ లాలాజలం మింగడానికి ముందు మీరు దానిని కలపాలి.
మీ శరీరాన్ని శుభ్రపరచడానికి లేదా నిర్విషీకరణ చేయడానికి మీరు 3 రోజుల పండ్లలో వేగంగా వెళ్ళవచ్చు. 3 రోజులలో పండ్లు తినండి మరియు తాజా పండ్ల రసం త్రాగాలి.
మీరు ఎంత ప్రకాశవంతంగా కనిపిస్తారో మీ స్నేహితులు మీకు చెప్పినప్పుడు మీరు ఆశ్చర్యపోతారు! ——————–
కివి: చిన్నది కాని శక్తివంతమైనది. ఇది పొటాషియం, మెగ్నీషియం, విటమిన్ ఇ & ఫైబర్ యొక్క మంచి మూలం. దీని విటమిన్ సి కంటెంట్ ఒక నారింజ కంటే రెండు రెట్లు.
ఆపిల్: ఆపిల్: ఒక రోజు ఒక ఆపిల్ వైద్యుడిని దూరంగా ఉంచుతుంది? ఒక ఆపిల్ తక్కువ విటమిన్ సి కంటెంట్ను కలిగి ఉన్నప్పటికీ, దీనికి యాంటీఆక్సిడెంట్లు & ఫ్లేవనాయిడ్లు ఉన్నాయి, ఇది విటమిన్ సి యొక్క కార్యకలాపాలను పెంచుతుంది, తద్వారా పెద్దప్రేగు క్యాన్సర్, గుండెపోటు & స్ట్రోక్ యొక్క ప్రమాదాలను తగ్గించడానికి సహాయపడుతుంది.
స్ట్రాబెర్రీ: రక్షణ పండు. స్ట్రాబెర్రీలు ప్రధాన పండ్లలో అత్యధిక మొత్తం యాంటీఆక్సిడెంట్ శక్తిని కలిగి ఉన్నాయి మరియు క్యాన్సర్ కలిగించే, రక్త నాళాలు-క్లాగింగ్ మరియు ఫ్రీ రాడికల్స్ నుండి శరీరాన్ని రక్షించాయి.
నారింజ: తీపి .షధం. రోజుకు 2-4 నారింజను తీసుకోవడం జలుబును దూరంగా ఉంచడానికి, కొలెస్ట్రాల్ తగ్గించడానికి, మూత్రపిండాల రాళ్లను నివారించడానికి మరియు కరిగించడానికి మరియు పెద్దప్రేగు క్యాన్సర్ ప్రమాదాన్ని తగ్గించడానికి సహాయపడుతుంది.
పుచ్చకాయ: చక్కని దాహం చల్లార్చేవాడు. 92% నీటితో కూడి ఉంటుంది, ఇది గ్లూటాతియోన్ యొక్క పెద్ద మోతాదుతో నిండి ఉంది, ఇది మన రోగనిరోధక శక్తిని పెంచడానికి సహాయపడుతుంది. అవి లైకోపీన్ ది క్యాన్సర్ ఫైటింగ్ ఆక్సిడెంట్ యొక్క ముఖ్య మూలం. పుచ్చకాయలో కనిపించే ఇతర పోషకాలు విటమిన్ సి & పొటాషియం.
గువా & బొప్పాయి: విటమిన్ సి కోసం టాప్ అవార్డులు వారి అధిక విటమిన్ సి కంటెంట్ కోసం వారు స్పష్టమైన విజేతలు. గువాలో ఫైబర్ కూడా సమృద్ధిగా ఉంటుంది, ఇది మలబద్ధకాన్ని నివారించడంలో సహాయపడుతుంది. బొప్పాయిలో కెరోటిన్ పుష్కలంగా ఉంది; ఇది మీ కళ్ళకు మంచిది. ##################### భోజనం తర్వాత చల్లటి నీరు లేదా పానీయాలు తాగడం = క్యాన్సర్ మీరు దీన్ని నమ్మగలరా?
చల్లటి నీరు లేదా శీతల పానీయాలు తాగడానికి ఇష్టపడేవారికి, ఈ వ్యాసం మీకు వర్తిస్తుంది.
భోజనం తర్వాత ఒక కప్పు చల్లటి నీరు లేదా చల్లని పానీయాలు కలిగి ఉండటం ఆనందంగా ఉంది. అయినప్పటికీ, చల్లటి నీరు లేదా పానీయాలు మీరు ఇప్పుడే తిన్న జిడ్డుగల వస్తువులను పటిష్టం చేస్తాయి.
ఇది జీర్ణక్రియను నెమ్మదిస్తుంది.
ఈ ‘బురద’ ఆమ్లంతో స్పందించిన తర్వాత, అది విచ్ఛిన్నమవుతుంది మరియు ఘన ఆహారం కంటే వేగంగా పేగు ద్వారా గ్రహించబడుతుంది.
ఇది పేగును లైన్ చేస్తుంది.
అతి త్వరలో, ఇది కొవ్వులుగా మారి క్యాన్సర్కు దారితీస్తుంది! భోజనం తర్వాత వేడి సూప్ లేదా వెచ్చని నీరు త్రాగటం మంచిది. గుండెపోటు గురించి తీవ్రమైన గమనిక.
గుండెపోటు విధానం: (ఇది ఒక జోక్ కాదు!) ప్రతి గుండెపోటు లక్షణం ఎడమ చేయి బాధించబోదని మహిళలు తెలుసుకోవాలి.
దవడ రేఖలో తీవ్రమైన నొప్పి గురించి తెలుసుకోండి.
గుండెపోటు సమయంలో మీకు మొదటి ఛాతీ నొప్పి ఉండకపోవచ్చు.
వికారం మరియు తీవ్రమైన చెమట కూడా సాధారణ లక్షణాలు.
నిద్రపోతున్నప్పుడు గుండెపోటు ఉన్న వారిలో అరవై శాతం మంది మేల్కొలపరు.
దవడలో నొప్పి మంచి నిద్ర నుండి మిమ్మల్ని మేల్కొంటుంది.
జాగ్రత్తగా ఉండండి మరియు తెలుసుకోండి. మనం మనుగడ సాగించే మంచి అవకాశం మనకు ఎంత ఎక్కువ తెలుసు.
కార్డియాలజిస్ట్ ఇలా అంటాడు: ఈ మెయిల్ పొందిన ప్రతి ఒక్కరూ దీన్ని 10 మందికి పంపుతుంటే, మేము కనీసం ఒక జీవితాన్ని అయినా ఆదా చేస్తామని మీరు అనుకోవచ్చు.
కాబట్టి మనం చేయనివ్వండి ！！！ కనీసం నేను ఈ రోజు 1 మంచి దస్తావేజు చేశాను. ఇది దుక్కా నిరోధ అంటే, బాధల ముగింపు
చివరిగా నవీకరించబడింది: జూన్ 4, 2021 ఆమోదించబడింది
దాని పరిమాణం, వాసన మరియు స్పైకీ రూపానికి పేరుగాంచిన దురియన్ పండ్లు సాధారణంగా మలేషియా, ఇండోనేషియా మరియు థాయ్లాండ్ చుట్టూ ఉష్ణమండల ప్రాంతాల్లో పెరుగుతాయి. పర్యావరణం సరిగ్గా ఉంటే, లేదా మీరు దురియన్ చెట్టు యొక్క ఉష్ణమండల వాతావరణాన్ని ఇంటి లోపల అనుకరిస్తే మీరు మీ స్వంత దురియన్ చెట్టును పెంచుకోవచ్చు. దురియన్ పెరగడానికి, మీరు చెట్టుకు తరచూ నీరు పెట్టాలి మరియు ఉష్ణోగ్రతను అధికంగా ఉంచాలి.
నీటిలో పెరుగుతున్న మొక్కల కోసం నీటిలో మొక్కల కోత మొక్కల కోసం ఎక్కువ పెరుగుదల & మంచి మూలాలు లేజీ తోటమాలితో నీటిలో గోర్వింగ్ ఆక్వా ప్లాంట్ ఫుడ్ లాజిగార్డెనర్.ఇన్ —————
“The heart is like a garden. It can grow compassion or fear, resentment or love. What seeds will you plant there?”- Benevolently Awakened One
Buddha
“Just as a candle cannot burn without fire, men cannot live without a spiritual life.”-Benevolently Awakened One Buddha
“Purity or impurity depends on oneself. No one can purify another.” – Benevolently Awakened One Buddha
“Peace comes from within. Do not seek it without.” – Benevolently Awakened One Buddha
“The mind is everything. What you think you become.” – Benevolently Awakened One Buddha
“Do
not dwell in the past, do not dwell in the future, concentrate the mind
on the present moment.” —Benevolently Awakened One Buddha
“My religion is very simple. My religion is kindness.”-Benevolently Awakened Dalai Lama
“You cannot believe in god until you believe in yourself.” – Benevolently Awakened Swami Vivekananda
“Worship is a way of seeing the world in the light of God.”-Benevolently Awakened Abraham Joshua Heschel
“True wisdom always leads us to please God.”― Benevolently Awakened Anthony DeStefano
“God’s word is lamp that lights my path.”
“Nothing kills the ego like playfulness, like laughter. When you start
taking life as fun, the ego has to die, it cannot exist anymore.” – Benevolently Awakened Osho
“Pleasure from the senses seems like nectar at first, but it is bitter as poison in the end.” –Benevolently Awakened Bhagavad Gita
“A person does not have to be behind bars to be a prisoner. People
can be prisoners of their own concepts and ideas. They can be slaves to
their own selves.”
“The greatest religion is to be true to your own nature. Have faith in yourselves.” – Benevolently Awakened Swami Vivekananda
“My life may not be going the way I planned it, but it is exactly going the way God planned it.”
“You have the right to work, but never to the fruit of work. You
should never engage in action for the sake of reward, nor should you
long for inaction.” Benevolently Awakened Bhagavad Gita
“Those who walk with god always reach their destination.”
“Life is much larger than birth and death, failure and success. You
are the unblemished, pure, eternal self. Knowing this, you will walk
like a king.” –Benevolently Awakened Sri sri Ravi Shankar
“When life is too hard to stand, kneel.”
“Faith: It does not make things easy, it makes them possible.”
It is only with the heart that one can see rightly. What is essential is invisible to the eye.” – Benevolently Awakened Antoine de Saint-Exupéry
“Wherever the mind wanders, restless and diffuse in its search for
satisfaction without, lead it within; train it to rest in the Self.” – Benevolently Awakened Bhagavad Gita
“Life is far beyond meaning, Life is beyond meaning and that’s why it is so beautiful”
“Whatever you ask for in prayer, believe that you have received it, and it will be yours.”- Benevolently Awakened Jesus
“When who you are and what you are is not decided by any external forces, then you are in dignity.” -Benevolently Awakened Sadhguru
“Whoever recommends and helps a good cause becomes a partner
therein, and whoever recommends and helps an evil cause shares in its
burdens” -Benevolently Awakened Qur’an
“Calmness, gentleness, silence, self-restraint, and purity: these are the disciplines of the mind.” – Benevolently Awakened Bhagavad Gita
“One, who washes away the dirty heap of greed with the water of
equanimity and contentment, attains the everlasting happiness, Moksha.” – Benevolently Awakened Jain quote
“Whatever you wish for yourself, wish the same for others.”
“By conquering anger, the soul acquires the quality of forgiveness.
By conquering pride, the soul gains humility. By giving up deceit, the
soul acquires simplicity and straightforwardness. By conquering greed,
the soul attains contentment.”
“Take up one idea. Make that one idea your life – think of it, dream
of it and just leave every other idea alone. This is the way to
success.” – Benevolently Awakened Swami Vivekananda
“Those who want to leave footprints will never fly.” – Benevolently Awakened Sadhguru
“Events bring you small joy, while existence brings you bliss.”
“Let come what comes, let go what goes. See what remains.” – Benevolently Awakened Sri Ramana Maharishi
“The world tells us to seek success, power and money; God tells us to seek humility, service and love.” – Benevolently Awakened Pope Francis
“The more you give, the more you will get. Then life will become a sheer dance of love.” – Benevolently Awakened Sri sri Ravi Shankar
“Man is lost and is wandering in a jungle where real values have no
meaning. Real values can have meaning to man only when he steps on to
the spiritual path, a path where negative emotions have no use.” —Benevolently Awakened Sai
Baba
“Each today, well-lived, makes yesterday a dream of happiness and
each tomorrow a vision of hope. Look, therefore, to this one day, for it
and it alone is life.” —Benevolently Awakened Sanskrit poem
“The best way to know God is to love many things.” —Benevolently Awakened Vincent Van Gogh
“Lean on each other’s strengths; forgive each other’s weaknesses.”
“A beautiful life does not just happen. It is built daily by prayer, humility, sacrifice and hard work.”
“Don’t tell me about your God with your words. Show me about your God with your actions.”
1. Nobody is entitled to anything. Anyone can become an artist; you just have to make a choice.
Not everyone can become a great artist, but a great artist can come from anywhere. – Anton Ego, Ratatouille
2.True friendship is rare. Cultivate it to the core.
There is no greater gift than friendship. – Santa Claus, The Polar Express
3. Change is within. If thought is the cause, effect is the outcome.
Look inside yourself Simba. You are more than what you have become. – Mufasa, The Lion King
4. Invest in identity capital and build it. It adds value to who you are.
Your identity is your most valuable possession. Protect it. – Elastigirl, The Incredibles
5. Success is subjective – don’t get carried away. Have your own definition of it.
There is whole lot more to racing than just winning. – Tex, Cars
6. Our true reality lies in identifying with other people.
As long as we are together; it doesn’t matter to me. – Marty, Madagascar
7. Abandoning your ego is a gift. Strive for it.
To laugh at yourself, is to love yourself. – Mickey Mouse
Too Overwhelmed to Achieve What You Need to Do?
Get the push you need to move forward by grabbing your FREE action plan to end overwhelm, regain motivation and get your life together!
8. Storms pass. Just wait until you reach the shore and never stop dreaming.
All at once everything looks different, now that I see you. – Rapunzel, Tangled
10. Don’t be deceived by appearances. Search for the soul – it actually counts.
Do not be fooled by commonplace appearance. Like so many things, it is not what outside, but what is inside that counts. – Aladdin
நான் ஏன் இந்து மதத்தை வெறுக்கிறேன்?
ஏனெனில்
1) அதுதான் என்னை கீழ்ஜாதி என்றது
2) அதுதான் என்னை சூத்திரன் என்றது
3) அதுதான் என்னை வேசிமகன் என்றது
4) அதுதான் என் தாயை வேசி என்றது
5) அதுதான் என்னைப் பஞ்சமன் என்றது
6) அதுதான் என்னை தீண்டத்தகாதவன் என்றது
7) அதுதான் என்னை தொட்டால் தீட்டு என்றது
அதுதான் என்னை பார்த்தால் பாவம் என்றது
9) அதுதான் என்னை நிழல் பட்டால் தோஷம் என்றது
10) அதுதான் என்னை காலில் செருப்புப்போடாதே என்றது
11) அதுதான் என்னை தோளில் துண்டுபோடாதே என்றது
12) அதுதான் என்னை வீதியிலே நடக்காதே என்றது
13) அதுதான் என்னை கோயிலுக்குள் நுழையாதே என்றது
14) அதுதான் என்னை கடவுளை வணங்காதே என்றது
15) அதுதான் என்னை கடவுளைத் தொடாதே என்றது
16) அதுதான் என்னை நான் கடவுளைத் தொட்டால் சாமி செத்துப்போகும் என்றது
17) அதுதான் என்னை நல்ல சோறு தின்னாதே என்றது
18) அதுதான் என்னை நல்ல துணி உடுத்தாதே என்றது
19) அதுதான் என்னை நல்ல வீடு கட்டிக்கொள்ளாதே என்றது
20) அதுதான் என்னை ஓடுபோட்ட வீடு கட்டிக்கொள்ளக் கூடாது என்றது
21) அதுதான் என் பாட்டனை சொத்து வைத்துக் கொள்ளாதே என்றது
22) அதுதான் என்னை முழங்காலுக்குக் கீழே வேட்டி அணியாதே என்றது
23) அதுதான் என் பாட்டியை ஜாக்கெட் அணியாதே என்றது
24) அதுதான் என் பாட்டி ஜாக்கெட் அணிந்ததற்கு வரி போட்டது
25) அதுதான் என் பாட்டனை முண்டாசு அணியாதே என்றது
26) அதுதான் என் பாட்டன் முண்டாசு அணிந்ததற்கு வரி போட்டது
27) அதுதான் என் பாட்டன் முடி வளர்க்காதே என்றது
28) அதுதான் என் பாட்டன் அணிந்த முடிக்கும் வரி போட்டது
29) அதுதான் என் பாட்டியை நகை அணியாதே என்றது
30) அதுதான் என் பாட்டியை பாட்டனை குடை பிடிக்காதே என்றது
31) அதுதான் என்னை கிணற்றிலே நீரெடுக்காதே என்றது
32) அதுதான் என்னை குளத்திலே குளிக்காதே என்றது
33) அதுதான் என்னை நான் தண்ணீர் அருந்தினால் தீட்டாகிவிடும் என்றது
34) அதுதான்; அண்ணல் அம்பேத்கர் நீர் அருந்தியதால் குளம் தீட்டாகிவிட்டது என்று தீட்டுப் போக்கியது
35) அதுதான் என் முப்பாட்டன் நந்தனாரை தீயிட்டுப் பொசுக்கியது
36) அதுதான் என் முப்பாட்டன் காத்தவராயனை கழுவிலே ஏற்றியது
37) அதுதான் என் முப்பாட்டன் மதுரை வீரனை மாறுகால் மாறு கை வாங்கியது
38) அதுதான் என் பாட்டன் இம்மானுவேலை பட்டப்பகலில் வெட்டிக் கொன்றது
39) அதுதான் என்னைப் படிக்காதே என்றது
40) அதுதான் என்னை படித்தால் நாக்கை அறுப்பேன் என்றது
41) அதுதான் என்னை படிப்பதைக் கேட்டால் காதில் ஈயத்தைக் காய்ச்சி ஊற்று என்றது
42) அதுதான் என்னை படிப்பதை நினைவில் வைத்திருந்தால் நெஞ்சைப் பிள என்றது
43) அதுதான் என்னை உத்தியோகத்துக்குப் போகாதே என்றது
44) அதுதான் என்னை தகுதி திறமை இல்லை என்றது
45) அதுதான் என்னை ஓட்டலிலே தனி டீ கிளாஸ் கொடுத்தது
46) அதுதான் என்னை ஓட்டலில் பெஞ்சில் அமராதே என்றது
47) அதுதான் என்னை சலூனிலே முடி வெட்டிக்கொள்ளாதே என்றது
48) அதுதான் என்னை சாக்கடை அள்ளு என்றது
49) அதுதான் என்னை செத்த மாட்டைத் தூக்கு என்றது
50) அதுதான் என்னை செருப்புத் தைத்துக்கொடு என்றது
51) அதுதான் செருப்புத் தைத்துக் கொடுத்த என்னை செருப்புப் போடாதே என்றது
52) அதுதான் என்னை விவசாயக்கூலியாய் வைத்திருந்தது
53) அதுதான் விவசாயம் பாவத் தொழில் என்றது
இன்னும்
எத்தனை எத்தனையோ கொடுமைகளை இழைத்தது. அந்த இந்து மதத்தை நான் எதிர்க்க
எத்தனையோ காரணங்கள் இருக்க நான் ஏன் அதனை ஆதரிக்க வேண்டும் என்பதற்கு ஒரே
ஒரு காரணத்தைக் கூறுங்களேன்.
Religion is something that is derivative from a group of
people’s beliefs regarding the principles of life, the supernatural and
the afterlife (if any). It is a code of conduct that determines how
people spend their lives. Most often, religion or the lack of it,
determines their set of values or moral code or even ethical values. A
culture is inherent upon what religions a group of people follow, hence
the diversity of culture in the world. Here is an overview of branches
of religions in the world as well as list of religions, including their
beliefs, to help you understand religion better.
Branches of Religions
The three basic categories of religion branch out from
Polytheism (belief that there are many gods), Monotheism (beliefs that
there is only one God) and Atheism (belief that there is no God).
However, there is also Deism which reflects that nature and scientific
principles are an incarnation of God and Agnosticism which denotes the
position of those people looking for an answer but have been unable to
deduce whether God exists or not.
These basic beliefs give birth
to the hundreds of religions prominent in the world today. There are
some religions that are more prominent than others and here are a few
major religions in the world which have been listed below.
List of Religions in the World
1
Christianity
Christianity is a religion which has been around for a long time. It is the world’s largest religion.
They
believe in a supernatural or metaphysical all-knowing and all
controlling God. Jesus is savior of humanity and the Son of God
The number of people who follow the religion: 2,400 million people (called Christians)
Major areas of the followers of that religion: Vatican City, Samoa, Romania, Greece, etc.
A short video that helps you have a more comprehensive knowledge of Christianity:
2
Islam
Islam is the second largest religion in the world. The word “Islam” means ’submission to the will of God’.
They believe in Monotheism—Allah in Arabic word
The number of people who follow the religion: 1,600 million people (called Muslims)
Major areas of the followers of that religion: Saudi Arabia, Pakistan, Maldives, Morocco, Mauritius, Turkey, etc.
This short video provides brief answers to what is Islam:
3
Buddhism
Buddhism was inspired by Gautama Buddha and his act of
meditation. They believe in a state of Nirvana which they can achieve
through good acts in the world. They believe they can be reincarnated
seven times.
They believe that they have to worship the spirit of Buddha and hold it sacred as he is the one who discovered enlightenment
The Number of people who follow the religion: 400 million people (called Buddhists)
Major areas of the followers of that religion: Cambodia, Thailand and Burma
This short video provides answers to what is Islam, its history and beliefs:
4
Judaism
Judaism was founded in the Middle East over 3500 years ago.
They believe in one God and they think he has appointed a certain set of
people who will set an example of holiness in the world
The Number of people who follow the religion: 14 million people (called Jews)
Major areas of the followers of that religion: Israel
The video describes the story of Judaism:
5
Hinduism
Among the list religions, Hinduism does not have a single
founder, scripture, nor a set of agreed teachings. Foundation of
Hinduism is set on polytheistic beliefs which allow the many sects of
the religion to interpret it as they see fit according to the deity they
choose to consider primary in worship.
They practice polytheism and worship thousands of different deities
The Number of people who follow the religion: 1 billion people (called Hindus)
Major areas of the followers of that religion: India, Nepal and Mauritius
6
Taoism
Taoism is a widely recognized religion, and it is still practiced in many Asian areas of the world.
They believe in living with harmony with Tao who is considered to be the force behind everything in existence
The Number of people who follow the religion: 4 million people (called Taoists)
Major areas of the followers of that religion: Taiwan and China
What is Daoism and what does the Yin and Yang symbol mean:
7
Atheism
Atheism is a set of principles based on cold hard logic. They
strive to look for answers to the universe without the intervention of a
metaphysical being.
The atheists do not believe in a God
The Number of people who follow the religion: 1.1 billion people (called Atheists)
Major areas of the followers of that religion: Estonia, Japan, Denmark and Sweden
8
Sikhism
Sikhism has passionate followers but they do not have followers in large numbers all over the world.
They follow the teachings of the ten main gurus of the religion and believe that they are the disciples of God himself.
The Number of people who follow the religion: 25 million people (called Sikhs)
Major areas of the followers of that religion: India
9
Mormonism
In this list of religions, Mormonism is a somewhat less
recognized religion even though it is still practiced in some countries
such as Jamaica or Cuba.
Mormonism originated in 1820s in what was called the Second Great Awakening
The Number of people who follow the religion: 4 million people (called Mormons)
Major areas of the followers of that religion: Cuba and Jamaica
10
Other major religions in the world
Juche (19 million followers)
Spiritism (15 million followers)
Bahá’í (7 million followers)
Jainism (4.2 million followers)
Shinto (4 million followers)
Caodaism (4 million followers)
Tenrikyo (2 million followers)
Subject for Consideration
Do what is good; purify the mind—this is the teaching of the Benevolently Awakened One
Hunger is the worst kind of illness said by Him To
live like free Birds Grow vegetables fruits plants in
pots along with Patanjali Yogic Mindful Meditative Swimming . May all religious institutions be requested to propagate this.
From Kushinara NIBBĀNA Bhumi Pagoda White Home Benevolent Mindful Meditative Lab 668, 5A main road, HAL III Stage, Punya Bhumi Bengaluru Magadhi Karnataka
“Ҳанӯз
вуҷуд дорад, ки дар он ҷо моне нест, аз сифатҳои бекасур, хориҷ карда
мешавад, ки аз хуруҷи андеша ва арзёбӣ таваллуд шудааст. Ӯ ба изтироб ва
pervades аст, ки аз рӯшноӣ ва хушнуд аз хуруҷи таваллудшуда пур
мешавад. Аз тамоми бадани ӯ ҳеҷ чиз нест, ки таҷовуз ва хушнуд аз хуруҷи
таваллуд шудааст.
“Ҳамон
тавре ки ваннман ё шогирди Батман як Батман ё Батерсро ба ҳавзаи хира
рехт, ба тавре ки тӯби худ бо хок пошида, пошидан, намнок, намӣ дар
дохили ва бе Бо вуҷуди ин, қатра нахоҳад кард; Бо вуҷуди ин, Chotatees
Монп, ин мақомро бо таҷовуз ва хушҳолӣ аз хуруҷи таваллудшуда пур
мекунад. Аз тамоми бадани ӯ ҳеҷ чиз нест
[ҶСана]
Гузашта
аз ин, бо назардошти фикру арзёбиҳои равонашуда, ӯ дар ҷаноби дуввуми
эҳёшуда ба вуқитавӣ ва лаззати огоҳӣ аз таваҷҷӯҳ ва арзёбии он -
кафолати дохилӣ озод аст. Вай ба изтироб ва pervades аст, ки бо таҷовуз
ва хушнудӣ аз ҷавоб таваллуд шудааст. Ҳеҷ чиз аз тамоми бадани ӯ нест
“Мисли
кӯл бо беҳбудии баҳорӣ аз дохили он, Ғарб, шимол, шимол, шимол ё
ҷанубӣ, то ки шамъи хунук аз дохили кӯл хубтар мекунад ПАСЕФАТЕА ВА
ПЕРАСАТ, КОР НИГОҲ КУНЕД ва онро бо оби хунук пур кунед, дар мояи оби
сард нест. Бо вуҷуди ин, ба пешпоу ва pervades, ин мақомро бо таҷовуз ва
хушнудӣ аз муҷозоти таваллудшуда пур мекунад. Ҳеҷ чиз аз тамоми бадани ӯ
нест
[Jhanan сеюм]
«Ғайр
аз ин, бо нозуки зӯроварӣ, ӯ баробарарзиш ва ҳушёру бедор ва ҳушёру
бедор монем. Ӯ дар Jhhana се ҷасорат медарояд, ки “баробарҳуқуқ ва ғазаб
дорад, ки ба вуҷуд меорад Ҳеҷ чиз аз тамоми бадани ӯ бениҳоят бениҳоят
тақсим накардааст.
“Ҳамон
тавре ки дар ҳавзаи кабуд, сафед ё сурх ё сурх ва сурх ва сурх ё сурх ё
сурх буда метавонад, дар об таваллуд шуда, дар об бетағйир монед Аз об,
ба тавре ки онҳо ба онҳо ба оби онҳо ба решаҳои онҳо ба решаашон ба
маслиҳатҳои худ, ё дар оби хунук пур карда шаванд, ва ҳеҷ чиз аз он
лаззатҳои кабуд, сафед ё сурх бо оби хунук ҷудо карда мешаванд; Бо
вуҷуди ин, ба Портфикс ва pervades, ки ин баданро бо хушнудӣ пур
мекунад, ки аз сабаби номатлуб ҷудо карда шавад. Аз тамоми бадани ӯ ҳеҷ
чиз нест
[Чоршанбе]
“Ва
инҳо, бо лаззати лаззат ва стресс - тавре ки бо нопадидшавии пешинаи
эллед ва ғаму андӯҳ боқӣ мемонад ва дар чорвории пештара jhroably боқӣ
мемонад: покии баробарӣ ва золимӣ, на хушмуомила. Ӯ нишастааст, баданро
бо огоҳии пок, дурахшон, то он даме, ки тамоми баданаш нест, дар бораи
огоҳии пок, дурахшон нест.
————————————
«Мисли
он ки марде нишаста буд, бо матои сафед сар карда, то дар бораи ҷисми
худ, ки либоси сафед тамассук дошт, ҷасаде рӯй дода бошад; Бо вуҷуди ин,
Монск нишастааст ва бадани худро бо огоҳии пок, дурахшон мегузаронад.
Ҳеҷ чиз аз тамоми бадани ӯ нест, ки аз ҷониби огоҳии пок, дурахшон нест.
“
(Ангута Никая, 5.28)
“Танҳо
АЗ
ЯГУНАДЕ КИ ШАВЕД, ки бо матои сафед нишаста бошад, то ки ҷисми худ ба
он миқдор нарасад; Бо вуҷуди ин, Монск нишастааст ва бадани худро бо
огоҳии пок, дурахшон мегузаронад. Ҳеҷ чиз аз тамоми бадани ӯ нест, ки аз
ҷониби огоҳии пок, дурахшон нест. “
(Ангута Никая, 5.28)
Маҳорати Jhana нишонаи ҳикмат аст
“Ман изҳор медорам, ки шахсе, ки чор хислатро ба вуҷуд овард, яке аз оҷурати бузург ва марди бузург аст. Кадом чор?
Дар
ҳолате, ки он ҷое ҳаст, ки ӯ ба некӯаҳволӣ ва хушбахтии бисёр одамон
машғул аст ва бисёр одамонро ба усули нек муқаррар кардааст, яъне рости
тахассус аст.
“Вай
фикр мекунад, ки ҳеҷ фикре дорад, ки ӯ мехоҳад фикр кунад ва фикр
намекунад, ки ҳеҷ фикре надорад, ки ӯ фикр кардан намехоҳад. Вай ягон
роҳи ҳалли ӯ мехоҳад, ки мехоҳад мехоҳад, ва ягон нафақа намекунад, ки ӯ
нахоҳад кард. Вай дар роҳи фикрронии ақл ба даст овард.
Ven.
Леди Сайравя [145] Хулоса мекунад, ки аз ҷиҳати рафтори хуб кӯшишҳои
мувозинатро талаб мекунанд (Карера) ва донишҳои дуруст (VIJJA), агар
касе бо хайрухуши оянда як Буддоро бедор кунад.
——————————————
Рафтори
дуруст маънои рушди ахлоқ (Сило) ва консентратсия (Самадхи) дорад.
Дониш маънои рушди хирадро дорад (Канна). Рафтори дурустро бо дасту
пойҳо муқоиса кардан мумкин аст. Дониши дурустро ба назар гирифтан
мумкин аст. Агар як ё дигар гум шудааст, шахс мушкил хоҳад буд. Одам
метавонад қоидаҳои доимии маънавии панҷасса ва ҳашт ҳомиларо дар рӯзҳои
риоя кунад, аммо агар тухмии донишҳо шинонда шаванд, он шахс метавонад
як Буддояро бедор кунад, аммо нахоҳад шуд. Агар донишҳо таҳия карда
шаванд, рафтори нодуруст маънои онро дорад, ки имкони муқаддаси хайрияи
навбатӣ, бо сабаби давраи мудохила (антрапа-Капа) яке аз discenting
Баҳодо ва дигарро бедор кард.
Намунаҳои
рафтори нодуруст, ки аз ҷониби фосилаи номбаршуда номбар шудаанд. Леди
Сайъава: саховатманд нест. Чунин рафтор маънои барқарор кардани эҳтро
дар олами поёнӣ, ё дар ҳаёти оянда ё дар ҳаёти оянда. Агар одамоне, ки
дар ин самт рафтор мекунанд, дар ҷаҳони олии баланд эҳё мешаванд,
набудани саховатмандии онҳо маънои онро дорад, ки онҳо бо душвориҳо,
озмоишҳо ва мусибатҳо дучор мешаванд. Тавассути нигоҳ доштани хирадманд,
онҳо эҳтимолан бо баҳсҳо, ҷанҷолҳо, ғазаб ва нафрат бо баҳсҳо мулоқот
мекунанд; Ва онҳо ба касалиҳо ва касалиҳо халал мерасонанд. Инро пешгирӣ
кардан душвортар мегардад, то амалҳое, ки ба олами поёнӣ оварда
расонанд.
Аммо
мумкин аст, ки имрӯз шахс имрӯз аллакай дар гузашта барои бедорӣ тайёр
карда шудааст. Агар саъю кӯшиши дуруст дар ин ҳаёт қабул карда шавад, он
шахс метавонад ҳадди аққал марҳилаи аввали бедор ва сотАмна шавад.
Сипас, ягон амалеро, ки дар олами поёнӣ ба миён меоянд, имконнопазир
хоҳад буд.
For more vegan options across Bangalore, check out the Indian Beginner’s Guide to Veganism (https://onegood.in/pages/indian-beginners-guide-to-veganism). Ин манбаи ҳамаҷониба ҳама чизеро, ки ба шумо лозим аст, ки дар бораи рафтан дар бораи рафтан дар Ҳиндустон донед.
Чиника ғизои ҳақиқии Мексика
Chinita
ягона ҷой дар Бангалор аст, ки таомҳои аслии Мексика хидмат мекунад. На
танҳо он дастрас аст, шумо метавонед тавассути пайкараи комилан
тасодуфӣ, ки панир ва Socizo-Plus Taceos, enchiladas, burritos ва nachos
лаззат баред. Агар шумо дар ҷустуҷӯи чизе аз тариқи муқаррарии ҳиндӣ
(ва шояд ҳатто ҷойе, ки ҳамаи дӯстони шумо чизе пайдо карда тавонанд!),
Ин ҷой барои рафтан аст! Шумо метавонед маълумоти бештар гиред. (https://www.chinita.in/)
Агар
шумо дар меъдаи холӣ мемиред, он нақши асосиро барои нигоҳ доштани
системаи худ боз мебарорад, ки шумо бо нерӯи зиёди талафот ва дигар
фаъолиятҳои ҳаёт нақши муҳим дорад.
Мева аз ҳама муҳим аст.
Биёед бигӯем, ки шумо ду иловаро нон ва баъд як буридаи мева мехӯред.
What is
needed is a fellow feeling between the different types of religion,
seeing that they all stand or fall together, a fellow feeling which
springs from mutual esteem and mutual respect, and not the
condescending, patronizing, niggardly expression of goodwill,
unfortunately in vogue at the present time with many.”
– Swami Vivekananda, The necessity of religion
“We
try to realise the essential unity of the world with the conscious soul
of man; we learn to perceive the unity held together by the one Eternal
Spirit, whose power creates the earth, the sky, and the stars, and at
the same time irradiates our minds with the light of a consciousness
that moves and exits in unbroken continuity with the outer world.”
– Rabindranath Tagore
“Christian,
Jew, Muslim, shaman, Zoroastrian, stone, ground, mountain, river, each
has a secret way of being with the mystery, unique and not to be judged”
� Rumi
“Many are the names of God and infinite the forms through which He may be approached.”
– Sri Ramakrishna
“The temple and the mosque are the same, there is no difference between a Hindu worship and Muslim prayer;
all the human beings are the same, although they may appear to be different.”
Guru Gobind Singh (Sridasam p51)
“In
a world where various forms of modern tyranny seek to suppress
religious freedom, or try to reduce it to a subculture without right to a
voice in the public square, or to use religion as a pretext for hatred
and brutality, it is imperative that the followers of the various
religions join their voices in calling for peace, tolerance, and respect
for the dignity and rights of others.”
Pope Francis
“Religion
should unite all hearts and cause wars and disputes to vanish from the
face of the earth, give birth to spirituality, and bring life and light
to each heart. If religion becomes a cause of dislike, hatred and
division, it were better to be without it, and to withdraw from such a
religion would be a truly religious act. For it is clear that the
purpose of a remedy is to cure; but if the remedy should only aggravate
the complaint it had better be left alone. Any religion which is not a
cause of love and unity is no religion.”
Abdu’l-Bahá, the eldest son of Bahá’u’lláh
“There is only one truth, only men describe it in different ways.”
Rig-Veda
The wise embrace unity
luminous without ostentation
distinguished without justifying
recognized without boasting
persevering without complaining
– Lao Tzu
“The whole purpose of religion is to facilitate love and
“So powerful is the light of unity that it can illuminate the whole earth.”
– Bahá’u’lláh
I
do believe that the original sources of all religions should be taught,
because with that we will find our similarities, not just our
differences. I believe that if Mohammed, Buddha, Jesus, and Moses all
got together they would be best of friends because the spiritual basis
of all religions is something that builds unity. — Yehuda Berg
In
the mystic traditions of the different religions we have a remarkable
unity of spirit. Whatever religion they may profess, they are spiritual
kinsmen. While the different religions in their historic forms bind us
to limited groups and militate against the development of loyalty to the
world community, the mystics have already stood for the fellowship of
humanity in harmony with the spirit of the mystics of ages gone by. —
Haile Selassie
I
see a sense of unity in the universe. Spirituality is not limited to
only one religion. One can experience it across different religions. I
am fascinated by philosophy of Advaita and philosophy of unity. We have
to get over the illusion that God is different from us. — Amish Tripathi
The
basic religious idea in all patriarchal religions is the negation of
the sexual needs. Only in very primitive religions were religiosity and
sexuality identical. When social organization passed from matriarchy to
patriarchy and class society, the unity of religious and sexual cult
underwent a split; the religious cult became the antithesis of the
sexual. With that, the cult of sexuality went out of existence. It was
replaced by the brothel, pornography and backstairs-sexuality. It goes
without saying that when sexual experiences ceased to be one with the
religious cults, when, instead, they became antithetical to them,
religious excitation assumed a new function: that of being a substitute
for the lost sexual pleasure, now no longer affirmed by society. Only
this contradiction inherent in religious excitation makes the strength
and the tenacity of the religions understandable: the contradiction of
its being at one and the same time antisexual and a substitute for
sexuality. — Wilhelm Reich
Both
the parties are two sides of the same coin said Manyavar Kanshi Ram ji.
They are guided by chitpavan brahmins including the bulbul pilot vinay
dhamodar savarkar and godse.They are chips of the same block. The
leopards
can’t change their spots. Both the parties are two sides of the same
coin said Manyavar Kanshi Ram ji. They are guided by chitpavan brahmins
including the bulbul pilot vinay dhamodar savarkar and godse.They are
chips of the same block. The leopards can’t change their spots.
G
M
T
Y
Text-to-speech function is limited to 200 characters
From Kushinara NIBBĀNA Bhumi Pagoda White Home Benevolent Mindful Meditative Lab 668, 5A main road, HAL III Stage, Punya Bhumi Bengaluru Magadhi Karnataka
http://sarvajan.ambedkar.org
WhatsApp 9449260443
Subject for Consideration
Do what is good; purify the mind—this is the teaching of the Benevolently Awakened One
Hunger is the worst kind of illness said by Him To
live like free Birds Grow vegetables fruits plants in
pots along with Patanjali Yogic Mindful Meditative Swimming . May all religious institutions be requested to propagate this.
APD Horticulture Training Centre
Special School
Recommend?
08025288672
3, 9th B Main Road, LIC Colony, HAL 3rd Stage, Jeevanbheema Nagar, Bangalore - 560075, Karnataka
Why growing fruits and vegetables matters for reducing poverty
The Promise of Horticulture for Poverty Reduction
Improving
livelihoods — through diversified, nutrient-rich
diets — is a major goal of the Horticulture Innovation Lab’s research
efforts around the world.
Gender equity, technological innovation, and information access are themes in all projects of the Horticulture Innovation Lab
Horticulture
can enrich diets, but it needs gender equity, technological innovation
and access to information and research capacity. These are important
themes and goals of the Horticulture Innovation Lab’s research.
What horticulture can do:
Enrich
diets: Horticulture—growing fruits and vegetables— provides critical
nutrients for a balanced diet. Diets low in fruits and vegetables
contribute significantly to some of the world’s most widespread and
debilitating nutrient-related disorders.
What horticulture needs:
Gender
equity: Vegetables, fruits and cut flowers are often grown and marketed
by women, but women often have less access to markets, land, inputs and
education. Addressing these constraints places women growers on the
path to increasing productivity and expanding horticultural markets.
Technological
innovation: Given the complexity of horticulture, innovative “leapfrog”
technologies can reduce constraints and input costs that limit the
ability of smallholder farmers.
Access
to information and research capacity: Commercial success in
horticulture depends on improved cultivars, management tools, market
knowledge and effective post harvest practices. Sustained horticultural
growth requires access to reliable information, a well trained workforce
and local capacity to conduct both original and adaptive research.
Documents & Files
Why growing fruits and vegetables matters (PDF)
US AID From the American People, Horticulture Innovation Lab, UC Davis
Doctors
recommend swimming as one of the best exercises around, and for good
reason. When we swim, the main muscle groups all go to work in a way
that doesn’t put undue stress on the body. This makes it a wholesome
aerobic exercise for young and old alike. The health benefits of this
kind of workout include:
Improving blood circulation around the body
Helping get rid of excess cholesterol within the bloodstream
Curbing obesity and its accompanying health issues
Maintaining general fitness
Most
people enjoy swimming because it’s so refreshing and good for you. But
you could go the extra lap and practice mindful swimming – and get the
best of both worlds. With mindful swimming, instead of just focusing on
reaching a certain goal, you pay full attention to the exercise and the
sensations experienced as you swim. Extending your mindfulness practice
into swimming is a great way to break up the routine of sitting
meditation.
Is there a link between swimming and meditation?
The
answer depends on the swimmer! Meditation is about awareness, and it
might be argued that awareness is possible in every situation, including
swimming. With mindful swimming, you can enjoy the current moment
without worrying about any stressful issues at work, home or elsewhere.
Instead
of mindlessly plunging into the water and doing your laps, take a few
moments to formulate the intention of being entirely present in the
water. Once you’ve begun swimming, see if you can maintain awareness of
the here and now. Enjoy the feeling of buoyancy as you glide across the
pool and take note of other physical sensations – wetness, scent, sound,
etc. Remain present as your arms enter and leave the water, your legs
propel your body forward and your head follows the rhythm of the
movement. How does it feel? Acknowledging sensations that you don’t
usually notice is part of what makes swimming as meditation so
enjoyable. Alternatively, when swimming laps or floating, you may also
choose to focus on your breath.
The joy of mindful swimming
When
you meditate, the mind is no longer bound by the anxieties and stresses
that usually take up so much mental space. Instead, the mind is
spacious and refreshed, and you feel rejuvenated. This naturally
inspires you to work on bettering yourself and improving the lives of
others. By incorporating the exercise of swimming as meditation into
your mindfulness regime, you train in extending your “on-the-cushion”
practice into your everyday life.
Professional
swimmers tend to repeat the same movements every time they train. It’s
easy for them to give their minds free rein to wander as they swim
instead of being mindfully aware of their breath and physical
sensations. In her article “Mindful Swimming” in Swimming World
Magazine, former competitive swimmer Tonya Nascimento believes that
mindfulness can help athletes while training as well as while competing.
“At all levels, swim meets can have a multitude of distractions that
capture your mind and direct your attention away from your races. [ …]
The goal of mindfulness is to develop a sense of calm in the midst of
the storm; it is to gain control over one’s own thoughts. By becoming
aware of your thoughts, you can decide to let go of those thoughts that
hinder your performance, and decide to concentrate on only those
thoughts that help you improve,” she writes.
A
number of national swimming teams (including the U.S. Olympic team)
have incorporated mindfulness in their training sessions. The feedback
has been positive: athletes have reported improved performances when
they focus on being fully present rather than focusing on the goal
(winning!) alone. Mindful presence helps swimmers maintain balance, and
balance fosters peak performance.
Before
trying mindful swimming, make sure your swimming level is good enough.
Once you get the groove of it, you’ll realize that swimming and
meditation are an awesome match. Most importantly, remember that
swimming – and meditating – should be enjoyable!
If
you’ve read this far, you must be interested in the practice of
meditation and its result: the experience of enduring joy and
well-being. You’ve come to the right place.
Genuine
meditation practices nurture our innate potential for happiness and
awareness. Clear and progressive instructions are essential for
successful practice. Mindworks created its 9-level Journey to Well-Being
and other inspiring courses so you can enjoy the full potential of a
regular meditation practice.
We’re
so sure you’ll benefit we offer you Mindworks Journey Level 1:
Fundamentals course for Free. Click the link below to learn more.
Use
this travel,travel nature beauty,maitreya buddha show in video
4k,buddha 4k video,buddha 4k status full screen,4k ladakh maitreya
buddha ladakh,leh ladakh buddha temple,maitreya buddha 4k video,Biggest
Buddha staute in ladakh,ladakhi new song,ladakhi new song 2021,ladakhi
new song 2022,new ladakhi song 2021,leh ladakh by car in august,new
ladakhi song 2022,ladakhi song,ladakh new song,ladakhi dance,travel
nature beauty,ladakh picture,ladakh new song 2022,new ladakhi
song,ladakh new song 2021,ladakh song,ladakhi new song 2021
latest,ladakhi wedding 2021,ladakhi video,latest ladakhi song,leh
airport landing,ladakh dance,ladakhi song 2021,mumbai airport terminal
2,ice country,ladakhi latest song 2022,ladakhi new song 2020,new ladakh
song,ladakhi folk song,ladakh song 2021,ladakhi latest song,ladakhi
marriage,snow mountain,ladakhi movie,ladakh movie,ladakhi,ladakhi folk
dance,ladakhi girl,ladakhi new song 2022 latest,ladakhi new
video,ladakhi wedding 2022,yak dance,ladakh songs,ladakhi marriage
2021,ladakhi old song,ladakhi song 2022,maitreya buddha,maitreya buddha
in hindi,maitreya buddha mantra,maitreya buddha story,maitreya buddha
statue,maitreya buddha ladakh,dharma buddha maitreya,who is maitreya
buddha,maitreya buddha nubra,maitreya buddha of the future,the mantra of
maitreya buddha,mantra maitreya buddha,maitreya buddha 4k,maitreya
buddha,maitreya buddha statue,maitreya buddha ladakh attack,buddhist in
ladakh,leh ladakh buddha temple,buddhist temple in ladakh,buddha temple
in ladakh,maitreya buddha ladakh episode,maitreya buddha ladakh episode
1,buddhist monastery in ladakh,maitreya buddha ladakh hd,maitreya buddha
ladakh india,maitreya buddha ladakh movie,maitreya buddha ladakh
trip,maitreya buddha ladakh video,maitreya buddha ladakh
youtube,maitreya buddha ladakh 4k,maitreya buddha mantra,ladakhi
status,new song ladakhi,old ladakhi song,boy dance,ice on mountainice
mountain,,ice country in the world,ladakh,4k, 4k video, 4k video
60fps,video 4k, 4k videos, relax 4k, zen, ultra hd, relaxing music, bgm,
background music, focus, calm, soothing, music,4k nature, 4k 60fps hdr,
relax music, planet earth, paradise,nature 4k,4k best nature,travel
nature beauty,travel nature,nature beauty.
-:DISCLAIMER:-
________________________________________
For
copyright issues, please contact us via e-mail and your song/picture or
Video will be removed immediately.There is never a need to strike a
video down when you can get it removed within the same day.
Disclaimer
:—– video is for educational purpose only.Copyright Disclaimer Under
Section 107 of the Copyright Act 1976, allowance is made for “fair use”
for purposes such as criticism, comment, news reporting, teaching,
scholarship, and research. Fair use is a use permitted by copyright
statute that might otherwise be infringing. Non-profit, educational or
personal use tips the balance in favor of fair use.
_______________________________________
THANKS FOR WATCHING THIS VIDEO
Tunduk pikeun tinimbangan
Naha naon anu saé; meriahkeun pikiran-ieu mangrupikeun ngajar anu buru-buru sepuh hiji
Kahap mangrupikeun jinis gering anu paling awon ku anjeunna
Hirup sapertos manuk bébas free grow fruite pepelakan dina Pots along kalayan ngojay meditatif lulanatif ically ICANIC.
Dina 116) Klasik Classical Mundanese-Sunda Klasik,
Muga-muga sadaya lembaga agama dipénta pikeun nyebarkeun ieu.
Pusat Pelatihan Hortikultura
Sakola khusus
08025288672
3, 9 jalan utama jalan, koloni lisénsi, hal tahap 3
Bebeneran nox katilu: kanyataan tina cessation sangsara - anu disangka
Yhana
Jhana
mangrupikeun kaayaan meditoratif kawéntar sareng konsentrasi dimana
kapikiran parantos dikaluarkeun sareng nyerep dina tujuan perhatian anu
dipilih. Éta mangrupikeun jagung dina kamekaran konsentrasi katuhu.
Harti (sareng similes)
[Mimiti JHana]
“Aya
hal dimana miskat - cukup mundur ti hiji damel, ditugaskeun tina
kualitas anu henteu jelasir - asup sareng écisi. Anjeunna ngusir sareng
pervades, kakurangan sareng ngeusi awak ieu kalayan suka bungah sareng
pikaresepeun ti ditarikna. Henteu aya nanaon tina awakna henteu
kéngingkeun ku suka bungah sareng pikaresepeun tina ditarikna.
“Sakumaha
upami magang anu terampil atanapi magang sambel moal tapi henteu
ngeclak; Sanaos, permios mono, kakurangan sareng ngeusian awak ieu
sareng diperpahir sareng kesang lahir sareng kesang lahir sareng
ditarikna. Teu aya nanaon tina awakna henteu kéngingkeun ku suka bungah
sareng pelesir lahir ti ditarikna …
[JHAN
“Saling
lami, kalayan kénging nurunkeun pikir sareng evaluasi di dibahas,
anjeunna asup sareng tegang sareng tegang di Kabeh Sartana: Leupeun
sareng kesangna kasualianasi sareng hak kasadaran. Anjeunna ngusir
sareng pervades, kakurangan sareng ngeusian awak ieu kalayan suka bungah
sareng senang kasabaran. Henteu aya nanaon tina awakna henteu
pikaresepeun ku suka bungah sareng senang kasabaran.
“Ngan
sapertos tasir sareng cai spring undurna ti jero, henteu aya masalah
tilu wétan, kulon, kalér, sareng sareng langit alus teuing tina jero
cai. Permeate sareng pervade, nyiksa sareng eusian cai anu urut, teu aya
bagian tina tomus anu teu pikaresepeun ku cai anu tiis; Sanaos, mono
bajeate sareng pervades, kakurangan sareng ngeusian awak ieu kalayan
dipikumbiraeun sareng kesaraan Lahireun kasapa. Henteu aya nanaon tina
awakna teu kéngingkeun ku suka bungah sareng senang kalahiran …
[Ying JHana]
“Sareng
langkung bungah, sareng para buntuhan, anjeunna tetep langkung sarua
sareng gelar, sareng pikasieuneun, sareng senéwuhan, sareng indéks
senang. Anjeunna atos sareng tetep dina Jhana Manaro, Tina Anu Anu Anu
Anu Satalana Dikalarkan, ku equarimous sareng utang pisan, anjeunna
ngagaduhan anu pikaresepeun pisan. Henteu aya seueur awakna teu kénging
sareng karep divested.
“Ngan
sapertos warna biru-bodas, bodas-, atanapi panggedih ka-Ngahempéna
sacara bébas, bodas, atanapi murag cai, lahir sareng ngembang dina cai
sareng ngembang dina cai sareng ngembang dina cai sareng ngembang dina
cai sareng ngembang dina cai sareng ngembang dina cai sareng ngembang
dina cai sareng ngembang dina cai sareng ngembang dina cai sareng
ngembang dina cai sareng musim sareng tumbuh tina cai, dugi aranjeunna
diporaed sareng divaded, leuleus sareng ngeusi cai tiis tina akar pikeun
tipur na, sareng teu aya anu dispuper. Sanaos, monk permeate sareng
pervadeseses, kakurangan awak ieu sareng kepalaikan divestinal
sateuacana. Henteu aya nanaon tina awakna henteu kéngingkeun sareng
karep divested
[Kaopat JHana]
“Sareng
Salajengna, kalayan ngantunkeun kesenangan sareng setrés - sareng
cilaka unsur sareng marabahaya - anjeunna asup sareng cicing sacara
equipity, urang Anjeunna calik, meresembes awak sareng kasadaran murni,
anu terang, supados teu aya nanaon seueur awakna anu unperperian
ngahémat ku murni, kasadaran caang.
“Jigana
upami lalaki calik dibungkus ti sirah ka sampéan sareng lawon bodas
supados moal aya bagian awakna bakal aya bagian awakna anu mana bidana
bodas henteu manjangan; Sanaos, para monek calik, pimeating awakna ku
kasadaran murni. Teu aya nanaon tina awakna henteu kéngingkeun ku murni,
kasadaran anu terang. “
(Angutta Nikaya, 5.28)
———–”Kitu
Saolah-jalma
anu calik dibungkus ti sirah ka sampéan sareng lawon bodas supados moal
aya bagian awakna dimana lawon bodas henteu manjangan; Sanaos, para
monek calik, pimeating awakna ku kasadaran murni. Teu aya nanaon tina
awakna henteu kéngingkeun ku murni, kasadaran anu terang. “
(Angutta Nikaya, 5.28)
Penguasaan Jhana mangrupikeun tanda hikmah
“Kuring nyatakeun jalma anu disusun ku opat kualitas janten salah sahiji anu penting, lalaki anu hébat. Opat?
“Sapartosna,
Base, Brahman, dimana anjeunna pikeun karaharjoman sareng kabagjel
ngeunaan seueur jalma sareng parantos ngadegkeun seueur jalma dina rupa
anu teu resep.
“Anjeunna
mikir naon waé anu badé mikir, sareng henteu masihan panginten anjeunna
henteu daék mikir. Anjeunna bakal ngabéréskeun anjeunna hoyong, sareng
henteu bakal ngabéréskeun kuring henteu hoyong. Anjeunna parantos
ngahontal penguasaan tina pikiran kalayan patal-patalang.
“Anjeunna
ngahontal aranjeunna - iraha waé hoyong, tanpa galur, tanpa kasusah -
opat jHanas anu dieusian nagara méntal, jiwa anu pikaresepeun di dieu.
“Kalayan tungtung fermentasi méntal - anjeunna tetep di
Harepan fasméntasi-secinta sareng kadentos, langsung dipikanyaho sareng sadar yén dirina leres-leres di dieu.
“… Kuring nyatakeun jalma anu disusun ku opat sifat-sifat ieu janten salah sahiji anu penting, lalaki anu hébat.”
(Angutta Nikaya, 4.35)
Jhana sareng wawasan, panangan-tangan
Henteu aya Jhana
Kanggo hiji anu teu aya kaputusan,
teu aya kaputusan
pikeun hiji sareng henteu jhana.
Tapi hiji sareng dua jhana
sareng kahandap:
anjeunna di versge
tina unbinding.
(Dharmapada, 372)
Ti pemakéan anu dipandu ngojay ngojay dina cai kanggo rélaxasi sareng katenangan sareng cai)
Idajinasi
pamaké ieu tenang sareng tenang visualisasi dimana anjeun bakal ngagoga
deui ka sagara, ngojay dina cai laut laut anu kerang. Idamaana dibagi
mangrupikeun kanggo rélaxasi sareng ngantepkeun setrés, kahariwang
sareng kasalahan anu baheula sareng nyeri, ku kituna anjeun tiasa
nangkeup masa depan sareng sagala hal anu aya anu ngabéréskeun sareng
sagala hal anu aya. Janten épék émosional négatip ngaleutkeun cara anu
positif ngalir sareng nyangking kaséhatan sareng penyembuhan. Kuring sok
mendakan sora alam ku cai santai pisan sareng kuring nyaéta salah
sahiji alat anu lepat setrés anu pangsaéna, sakumaha cai, naha gelombang
atanapi hujan, ngan ngagaduhan rélaxment ieu karapihan internal. Kitu
ngadangukeun pamilarian ieu memitasi ieu, anjeun peryogi cara pikeun
reureuhan sareng nyabarkeun pikiran anjeun sareng awak émosi sareng
énergi négatip
Bagian 1 - proyék Mithreya, Kushuchar, utya Pradesh, India.
Ieu mangrupikeun tampilan inspirasi dina visi proyék, arsitéktur, sareng
program amal. Kalayan sumbangan ti Kuruhna Dalai Lama, Lama Zopa Rinpa dulpoche, sareng seueur pemilikan spiritok anu sanés.
Bagian 2 - Jantung Proyék Matitreya
Perjalanan
sareng wisata ngalaman jalan jantung anu nyababkeun personin
bersih-murid ka sakuliah dunya pikeun ngembangkeun manah-kahadean sareng
pamisahan pikiran awak-awak. Ngawengku suku éndah tina relics sorangan.
Bagian 3 - semedi karapihy.
Semedi semirya Matiroa dina kahadean-
“Katentreman
dunya kedah ngamekarkeun tina katengtreman batin. Katenangan henteu
ngan ukur kekerasan. Peace nyaéta manifestasi manusa. “.
- kasucian na Dalai lama.
Tujuan tina Proyék Maitreya nyaéta pikeun mawa:
- Moal mani Secondy atanapi ékonomi pikeun jutaan jalma di India kalér.
- Manfaat spiritual anu parah ka masarakat ka dunya.
- A 1500ft / 152m ngabuakeun pelantikan buddha masa inhreya di Kushenjagar, Uttar Pradesh.
- Pekerjo 150ft / 45m A Mitreya di BOTHGaya, nagara Bhami.
Di India kalér, Kushagar sareng MOHHGaya mangrupikeun area dimana literasi
Tingkat rendah pisan sareng jutaan jalma hirup dina kamiskinan ekstrim, ngandelkeun patani sareng sepi sareng tanaga petulem.
—
Proyék Maitreya bakal nguntungkeun daérah ieu ngalangkungan:
-
Atikan kanggo murangkalih Désa ti kulawarga Guguh, anu ngamangpaatkeun
koperulum unik anu nolak meunteun étika ogé prestasi akudik; Ngawangun
primér, tradisional atanapi vokasional.
- kasehatan standar internasional.
-
Payun damel sareng dagang anu bakal bakal masihan padamelan langkung ti
sababaraha rébu urang salami kabebibah ogé sareng ngabebaskeun rébuan
padamelan pikeun daérah.
- Ngarojong pariwisata anu aya hubunganana sareng warisan spirma anu beunghar basa.
- Hindtaan salaku katalis sareng ngarékam pangaruh pikeun seueur masalah infrastruktur séjén.
Kadua
panarat, sareng gedong-gedong sareng taman-taman, bakal rahyahan
sapanjang ku sadetik sadetik nyaéta tradisional sareng modern.
Dina
duanana jangka panjang sareng jangka, proyék Mitreya bakal nyumbang
sacara sawaséhat sacara signifikan sacara signaksi, didamel ngadukung
1.000 taun.
Sareng
ayeuna, ati pisan proyék Mitreya, kahadean anu ecinta, dibawa ka jalma
di sapanjang dunya ngalangkungan jantung Proyék Malinya. Tinbina
nyangking jalma sadaya regabina manusa sareng spiritual pikeun
nyiptakeun panyerahan dunya ku cara ngabagi kolom Budud anu unik.
http: //www.mitreyaproadcroD.org/en/ind …
Musik
Lagu
Tanaga awak
ARTIS
Chris hinze
Albeum
Tayangan tibet
Lisénsi
Kéngingkeun Premium YouTube
Musik
Maha Soawati Ji salaku CM ngusahakeun ngalengkepan breatheat
Ayeuna
sadayana hudang jalma dunya anu hoyong masang breataken anu paling
jangkung Ogé pusat semital pikeun sadaya jalma anu hoyong ngahontal
Bliss Abadi sareng Palanggung Pelosium modern.
Panginten yén grup hoyong kieu.
* Kumaha pendak sareng breevolent
Namo Tassa Bhagvato Arahatto Almasambudas
Dasabodhisatta-Uddesa
sareng Anagattavamya duanana masihan petunjuk ngeunaan naon anu kedah
dilakukeun upami aranjeunna nyumponan Buddha Meteyya. Ieu penting pisan
pikeun sadaya jalma anu henteu ngahontal sahenteuna pikeun tahap
munggaran kajantenan salami salami disarankeun Buah, sakumaha anu kami
parantos ningali, nalika kami parantos aya anu ngasah budak anu terakhir
bakal janten sugur di timbul di hiji siklus. Upami jalma henteu
ngahontal remuking di dunya ieu, éta bakal hésé pisan pikeun meunangkeun
kasempetan anu sanés.
Dina
Dasabhodhisattta-uddesa, [142] Buddha Fasama nyarios ka Ven. Sariputta,
“Henteu sadayana lalaki bakal ningali awak fisik kuring. Upami
aranjeunna mendakan ajaran kuring (Sasana), masihan hadiah (Bana),
ngalangkungan pamekaran aréa, aranjeunna bakal dibéréskeun dina waktos
breakened breakened wegebuddha ariya meteyya. “
Tilu
lampah ieu mangrupikeun dasar tindakan ramalan (punna). [143]
Ngaliwatan tindakan ieu jalma tiasa yakin dina rebirth dina pesawat anu
langkung luhur. Ngembangkeun pikiran ngakibatkeun sebaran samentawis
ngahontal ngaliwatan Amérika Jhana. Tapi éta ogé tiasa ngakibatkeun
wawasan (vipassa) sareng liberal leres.
Anagattavamsa
[144] méré langkung rinci. Dina raraga pendak jagat awakenes salah
sahiji buddha Mettyya, jalma kedah nempatkeun upaya (virtiya) sareng
teguh (Dalha). Urang tiasa surmise yén “pikiran agit” Sadaya jalma anu
ngalaksanakeun perbuatan anu alus sareng anu waspada - naha aranjeunna
berikkhun, peralihan, atanapi Wegah-timbomen - bakal tiasa sapophir
Buevolén salajengna. Sadaya jalma anu mayar anu paling hadé pikeun
Buddha bakal ningali rajana anu pikaresepeun Kahirupan suci
(brahma-caryaya) kedah diprakték. Kado (Dana) kedah dipasihkeun. Dinten
anu diawaskeun (UPosatha) kedah dijaga. Asih asih (Metta) kedah
dikembangkeun sacara saksama. Ku pikaresepeun dina wanci sareng tindakan
pikasieuneun, éta bakal aya pamustunganana pikeun tungtungna ngadamel
pamangsangan (Dukkha).
Ven.
Ledi Sayādaw [145] nunjuk yén peryogi pasamara waktos saimbang tina hal
ngalaksanakeun hadé (carana) sareng pengetahuan katuhu (vij’ja bova.
—————
Kalakuan
anu leres hartosna ngembangkeun moralitas (silama) sareng konsentrasi
(samadhi). Kanyaho hartosna ngembangkeun hikmah (panna). Kalakuan anu
leres tiasa dibandingkeun gaduh anggota sisina. Pangetahuan katuhu tiasa
dibandingkeun sareng tiasa ningali. Upami salah sahiji atanapi anu
sanés leungit, jalma bakal henteu berhasil. Hiji jalma tiasa berumunaan
sareng ngajaga aturan moral permanén permata lima precepts sareng
dalapan kasaksian dina dinten anu obserita, tapi upami bibit ilmu henteu
dipelak, henteu tiasa dianggo. Upami ngan pengetahuanaan dikembangkeun,
salah sahiji anu salah bakal hartosna yén kasempetan pikeun patepung
Brorevolent sabuk anu rada aya sakedik, kusabab periode campur Rangkul
sareng anu sanés.
Conto
kalakuan salah disebatkeun ku ven. Ledi Shernādaw nyaéta: henteu
langkung bérah, sakur anu ngahaja dijaga dina tindakan fisik, panginten
teu kalunggian dina pidato, sareng Neslin. Laku lampahkeun anu bakal
hartosna bedir dina realms handap, boh dina kahirupan salajengna atanapi
dina kahirupan anu hareup. Upami jalma anu utamina ku cara kieu
nyarioskeun nyaéta dibengkok di dunya anu langkung luhur, kurangna
pertahananana bakal aranjeunna bakal kawin, coba, sareng tribations dina
ngalakukeun hirup. Ngaliwatan henteu ngajaga samentawis, aranjeunna
kamungkinan patepang sareng sengketa, amarah, sareng kasawat; Sareng
aranjeunna bakal rentan kana panyakit sareng panyakit. Ieu bakal
ngajantenkeun langkung hésé pikeun nyegah tindakan ngarah ka alam
handap.
Mungkin
mungkin, kitu, éta jalma ayeuna parantos siap dina jaman baheula pikeun
ngahontal kebawa. Upami usaha anu leres dilakukeun dina kahirupan ieu,
éta jalma tiasa ngahontal sahenteuna sahenteuna pendangkang pengikat
sareng janten sot pamitanna. Lajeng, éta moal mungkin pikeun ngalakukeun
tindakan anu nyababkeun rebirth dina référ handap.
Ieu
henteu terang hartosna jalmi sapertos kitu bakal sono kana kasempetan
ningali Breevolent Breaene Breedened salah sahiji Buddha. Antukna,
salaku anu henteu wangsul, anjeunna atanapi anjeunna tiasa dipugus di
suddhhavasa Brahma, sareng kahirupan di alam ieu tiasa ngalibatkeun
buga. [146]
Upami
hiji jalma anu ngagaduhan seriel anu cukup (Parami) ngahontal
awakianting dina hirup ieu henteu ngajantenkeun usaha anu diperyogikeun,
éta mungkin janten paling diperyogikeun dina kahirupan sakaligus dina
alam alam. Upami jalma sapertos kitu moal ngalaksanakeun faktor anu
ngarahangkan ka awak, anjeunna bakal misal kaluar dina waktuna Buddha
Bébas ieu sareng bakal tiasa ngahontal sun’at Buddha.
Ven.
Pitunjuk ledi syukur ngeunaan karya anu diperyogikeun pikeun dilakukeun
dina kahirupan ieu kalebet naon anu kudu dilakukeun ku jalma anu
prakték anu nyababkeun semedi. [147] Hiji kedah nedunan ka sawelas tina
lima belas tindakan anu hadé (Cara-Doham-dhma), [148] anu disarioskeun,
sadayana sanaos sadayana jhana negatna nagara. Opat pangheulana nyaéta:
(1) janten moral, [149] (2) Ngagaduhan akal, (3) sedeng sedeng dina
tuang, sareng (4) bangun.
The
next seven qualities are the seven good states (saddhamma) which the
Benevolent Awakened One Buddha compared to the various protections for
the citizens of a royal border town:[150]
Iman (Saddha) dina breasevolent borevered salah sahiji Buddha nyaéta sapertos pilar anu ageung.
Modultor (Hirei) sapertos mawar anu jero, lega sareng hartosna murid anu disersih ku isin ku awak, biantara, sareng akal.
Ngalungkeun
salah ti ngalakukeun salah (Ottappa) sapertos anu luhur, jalan-jalan
anu dikurilingan ku kota sareng hartosna disimplibusi
Janten
jari kaki hébat (Bahu-Sacca) nyaéta sapertos senjata anu saé sareng
pedang. Hiji jalma anu parantos uninga, saha anu émut naon anu didangu,
sareng saha harta hartos jalma anu terang jalma bakat beku
Tanaga
(Virtiya) sapertos Angka ageung ngajagi kota, pikeun jalma kedah
ngalayang énergi pikeun ngaleungitkeun nagara kawinsat anu henteu
kabeungkeut, sareng bantahan terampil, sareng pantes dina nagara-nagara
méntal.
Pindah
(SiD) sapertos Terus Wijaksana, cikal anu cerakan anu nolak lawang anu
teu aya anu teu dipikanyaho ku jalma anu teu dipikanyaho sareng ngan
dikenal dina jalma anu dipikanyaho. Hiji jalma kedah gaduh gelar anu
paling luhur sareng diskriminasi.
Hikmah
(panna) sapertos rampar anu luhur, lebar ramparte ditutupan sareng
moyok. Hiji jalma kedah ngagaduhan hikmah anu ngarah (motong tina) naék
sareng ragrag, sareng panci anu mulya ngarah kana karusakan lengkep.
Sadayana
tujuh nagara anu saé ieu ngamungkinkeun jalma pikeun ngantunkeun
tindakan anu salah sareng ngokolakeun tindakan anu saé, pikeun
ngaleutikan naon anu teu jelas sareng ngamekarkeun blowness. Ku sabab
kitu anjeunna ngembangkeun kasucian.
———
Urang
teu kedah hariwang ngeunaan naha urang bakal tiasa ngahontal tujuan
Nibbana dina kahirupan ieu atanapi naha urang bakal tiasa ngalakukeunana
hudang daya tegangan. Upami urang ngadamel usaha pangsaéna urang tiasa,
patarosan sapertos anu bakal diurus diri. Urang kedah tumuwuh saloba
mungkin dina jaa, Samadihi, sareng Pan SamA, yakin yén ku cara kieu kami
bakal tiasa sumping ka tungtung sadaya sangsara.
Bebeneran bakal triumph!
Charlie Chavelin LaveGo
Ranté katuangan factan gratis gratis parantos sumping di India! Kalayan
lokasi di sakumna Bangalore sareng ngarencanakeun pikeun dilegakeun ka
di antawis ka nagara, ieu gancang janten karesep pikeun seueur kota.
Burger, Pizu dibungkus és krim nyaéta sadaya barang anu saé ditawalakeun
harga pisan. Ieu tempat anu cocog pikeun ngumpul ka babaturan, anggota
kulawarga atanapi mung nyalira. Anjeun tiasa diajar deui di dieu.
Réstoran
Quight ieu di Indélagar nyarioskeun kana menu anu kalebet jéntran
Jepang, Italia, Afrika sareng Asia. Naha anjeun nenun anyar pikeun
kulawarga anu didasarkeun tutuwuhan atanapi raos cekap pikeun
nanaon-nanaon ngan ukur mimiti di Vegan Vegan! Ieu tempat anu sampurna
pikeun tuangeun ulang taun. Anjeun tiasa diajar deui di dieu. (https://www.happyckow.net/riviews/vevoge-vogue-Bangali
Pikeun
langkung seueur pilihan vegan di sekalore, pariksa pituduh pamunduran
Pula SamAchner India (https nyaéta:/onegood.Ange- Sumberrehensifanti
épéktip ieu nyayogikeun sadaya anu anjeun kedah terang ngeunaan waktos
dumasar pepelakan di India.
Chinita dahareun mexican nyata
Chinua
mangrupikeun hiji-hijina tempat di Bangalore anu ngagaduhan asakan
Méksiko otentik. Teu ngan ukur pisan, anjeun tiasa resep ngintip tina
menu anu urir kaasup Churn, imah kéju vegan sareng Nitrizo sareng
Nachos! Upami aya anu milarian barang anu bénten ti mode India biasa
(sareng bahkan langkung seueur tempat anu sadaya babaturan anjeun bakal
mendakan hiji hal!), Ieu mangrupikeun tempatna! Anjeun tiasa diajar deui
di dieu. (https://www.chinita.in/)
Habtiibi falafel
Upami
anjeun atos vegan di bangalore, maka anjeun sigana anjeun ngémutan
réstoran ieu bakal dina pituduh kami. Ieu ranté falafetaris anu lengkep
vegetarian anu ramah ka arah vegans! Kéngingkeun Beungkeutan Falaagel
Seplorest, Burger, roti lapis, sareng tabungan dina harga anu
berpatutan. Salaku tambahan, juragan damel saé pisan kana ngarawat
bungkusan dahareun sareng lempih. Anjeun tiasa diajar deui di dieu. (https://Habibalfel.com/)
Indit pribumi
Reses
kebon vagualsi organik ieu nawiskeun piring India kidul, pizza, sareng
és krim! Éta ngagaduhan suasana anu saé pikeun rapat sareng babaturan
pikeun mikaresep tuangeun di royop. Anjeun tiasa diajar deui di dieu. (https://gonative.in/pates/farm-t-Table)
Burma burma
Dupi
anjeun nyobian masakan Burmese? Ayeuna anjeun tiasa nganggo seueur
pilihan vegan. Éta sakedik mahal tibatan kalolobaan réstoran di kota,
janten pakéan kanggo kaléng khusus sapertos tuangeun lulusan! Aranjeunna
nawiskeun daging mock leock, tahu sareng protéin anu tiasa dilakukeun
kana piring haté. Anjeun tiasa diajar langkung (https://www.burmaburma.in/ (HTTPS://www.burmaburma.in/) (HTTPS://www.burmaburma.in/)
Téori héjo
Menu
vegetarian réstoran ngagaduhan sababaraha pilihan vegan. Masakan
buanaana, spésial Italia, sareng inuman anu enak, pasti ngamungkinkeun
palat naon waé. Anjeun tiasa diajar deui di dieu. (https://www.greatheor.in/)
————
Dua
jalma anu maot bari ngabersihkeun sauran di Cirebon, sabaraha lami
bakal Aborss Aboriginal Abogssiginal tina sadaya makhluk hirup terus
disumputkeun dina talang? #Stopkillusus
Kalayan
hiji nagara Arogeya Rakshakas sadaya makhluk hirup anu maot dina liang
hiji lake. Teu seueur biaya kanggo mésér treuk nyeuseup pikeun
ngalakukeun nagara démo droxomatik pikeun kalibatan aranjeunna. Masta
Manguvadi Chitpavan Brahmy Angpl dibalikeun gratis pikeun sadaya kacang
nyingkahan. Aranjeunna henteu nganggur nyandak lothus buddha, sapu
bukaan aboriginal sc / st hungkul.
Solusi na
Sabaraha tuangeun anjeun nyalira sapertos i Vegan mesek, in of pariung kusabab kabeungharan, kabébu, sasurus non matak dikirim sareng nonjime.
——————
Online Free Online High High (Kadaharan)
Keur
Béntang Breedakened Univire Universy (Buau)
Tumuwuh dahareun anjeun nyalira sapertos vegan sayuran & buah
Dina pot ngapung sapertos manuk gratis
“Saur ayeuna, bhikkhus, kuring ngahambat anjeun: sadayana kacepetan hal tunduk. Narékahan sareng pangurus! “
“Saur
ayeuna, bhikkhus, kuring ngahambat anjeun!” Pasihan ringkesan maknman
“Sadaya hal-hal anu digentos ku subjek. Narékahan sareng pangurus! “
“Kumaha meni yén kuring sareng sadayana makingna hudang sakaligus.”
“Sadaya
bourattas, Mahasars Kalmpang, kedah saklayuneun haté na sareng sumpah
éta - disahir ku transformasi anu aya diangkut; Jalma anu ageung, jalma
tanpa ngabentuk, wartoskeun, anu teu panginten, anu teu jelasna aya dina
dipik di harisi, sareng lebet Nibbtion sareng bakal diingetkeun
tangtosna. Bahkan teu tiasa diasupan, sajumlah beungkeut mah kedah
janten punah pikeun kapunahan, aya leresna henteu aya hirup anu
diperhatoskeun pawon. Sareng naha? Subhuti, upami bodhisathattva gaduh
tanda diri, tanda batur, tanda wiat anu hirup, atanapi tanda hirup,
anjeunna sanés bodhistattva. “
Punten bagikeun tulisan ieu saloba mungkin.
Dahar buah dina beuteung kosong
Ieu bakal muka panon anjeun! Maca ka tungtung teras kirimkeun ka sadayana dina E-daptar anjeun. Kuring ngan ukur!
Dr awohen karasa perawat penderita kanker kagumana ku cara “unthodok” sareng seueur pasien pulih.
Sateuacan
anjeunna nganggo tanaga surya pikeun ngabersihan panyakit pasienna, anjeunna
percaya kana panyembuhan alam dina awak ngalawan panyawat. Tingali anjeunna
tulisan di handap.
Éta mangrupikeun salah sahiji strategi nyageurkeun kanker.
Salaku telat, laju suksés kuring dina kanker cobi sakitar 80%.
Pendercen kanker henteu kedah maot. Albaran pikeun kanker parantos kapanggih - nya ku cara urang tuang buah.
Éta naha anjeun percanten atanapi henteu.
Hapunten kanggo ratusan penderita kanker anu maot dina perlakuan konvensional.
Dahar buah
Kami sadayana pikir buah anu dicukur hartosna ngan ukur mésér buah, motong sareng hungkul ngiringan éta kana sungut urang.
Éta henteu gampang sakumaha anjeun pikir. Penting pikeun terang kumaha sareng * nalika tuang buah.
Naon cara anu leres sareng tuangeun?
Éta hartosna henteu tuang buah saatos tuang anjeun!
Daging Dih kedah tuang dina burih kosong
Upami
anjeun tuang buah beuteung kosong, éta bakal maén peran utama pikeun
detoks anjeun, nyayogikeun anjeun kalayan énergi kahirupan anu sanés.
Buah mangrupikeun katuangan anu paling penting.
Hayu urang tuang tuang dua irisan roti teras nyiksikan buah.
Nyiksikan buah tos siap langsung ngalangkungan beuteung kana
peujit, tapi dicegah tina ngalakukeun kitu kusabab roti anu dicandak
sateuacan buah.
Sagala waktos sadaya sapanjang tuangeun roti & rots buah sareng férmér sareng giliran jadi asam.
Sataun buahna janten hubungan sareng tuangeun di burih sareng olahan. Sakabéh jisim dahareun mimiti.
Janten mangga tuang buah anjeun dina hiji beuteung * kosong * atanapi sateuacan tuangeun anjeun!
Anjeun parantos nguping jalma ngawadul:
Unggal-unggal kuring tuang samangka i burp, nalika kuring tuang durasi beuteung kuring
Sabenerna ieu moal timbul upami anjeun tuang buah dina beuteung kosong.
Buah nyampur anu ngaluarkeun pangan anu sanés sareng ngahasilkeun gas sareng ku kituna anjeun bakal buuk!
Rambut
abu, ngaleupaskeun kaluarna saraf sareng bunderan poék handapeun
panonna sadayana bakal * henteu * kajadian upami anjeun nyandak
buah-buahan kosong.
Teu
aya hal sapertos sababaraha buah, sapertos jeruk sareng lemon kalebet
asam, sabab sadaya buah janten alkali dina awak urang, nurutkeun R.
Rumah-Duit Mana Natal ngeunaan masalah ieu.
Upami anjeun parantos ngawasaan jalan anu leres sareng tuang buah, anjeun gaduh *
Rusiah * kaéndahan, panjang, kaséhatan, énergi, kabagjaan sareng normal
beurat sonten.
Nalika anjeun kedah nginum jus buah - inuman ngan * Segar apel * jus buah, sanes tina kals, pek atanapi botol.
Entong nginum jus anu parantos dipanaskeun.
Henteu tuang buah asut kusabab anjeun henteu kéngingkeun gizi pisan.
Anjeun ngan meunang rasa.
Masak ngancurkeun sagala vitamin.
Tapi dahar sakabeh buah langkung saé tibatan nginum jus.
Upami anjeun kedah nginum jus buah seger, nginum ku sungut
Lalaunan, kusabab anjeun kedah ngantepna nyampur sareng ciduh anjeun sateuacan ngelek éta.
Anjeun tiasa angkat dina buah 3 dinten gancang pikeun ngabersihan atanapi detoxight awak anjeun.
Ngan tuang buah sareng nginum jus buah seger diantara 3 poé.
Sareng anjeun bakal kaget nalika babaturan anjeun nyarioskeun kumaha radio anjeun katingali!
——————–
BUAH KIWI:
Leutik tapi perkasa.
Ieu mangrupikeun sumber kalium, magnesium, vitamin E & serat.
Eusi cium vitamin na dua kali anu oranyeu.
APEL:
Hiji apel sapoé ngajaga dokter?
Sanaos
hiji apel ngagaduhan tambahan sora anu rendah, éta anti ahlioxdenss
& Favonoid anu ningkatkeun kagiatan vitamin C Ukro ogé nyerep
responsi.
BUAH STRAWBERRY:
Buah pelindung.
Stratberi
ngagaduhan kakuatan antookiantran pangluhurna diantara buah utama &
nangtayungan awak ti kanker-kanker getih-clogges.
ORANYEU :
Ubar paling amis.
Nyandak
2-4 jeruk sadinten tiasa ngabantosan ngajaga tiris, koléstérol handap,
nyegah & ngabuang batu ginjal ogé ngirangan résiko kanker.
SAMANGKA:
Have have have. Dibogna tina 92% cai, ogé diubaran ku dosis Glorathione, anu ngabantosan na na nafibat sistem imun kami.
Éta ogé sumber konci lyopene séréd kaérongkeun perang oksidén.
Gizi gizi anu sanésna di Specmelon nyaéta vitamin C & kalium.
Guyle & Papaya:
Luhur hareup pikeun vitamin C. Aranjeunna mangrupikeun pemenang anu jelas pikeun eusi CIT anu luhur.
Garuawan ogé beunghar serat, anu ngabantuan nyegah kabebeng.
Papaya anu beunghar di karoten; Ieu saé kanggo panon anjeun.
###################
Nginum cai tiis atanapi inuman saatos tuang = kanker
Naha anjeun tiasa percanten ieu?
Pikeun jalma anu resep nginum cai tiis atanapi inuman tiis, tulisan ieu berlaku pikeun anjeun.
Éta saé gaduh cangkir cai tiis atanapi inuman tiis saatos tuang.
Tapi, cai tiis atanapi inuman bakal menyakiti barang berilangan anu anjeun parantos tuang.
Éta bakal ngalambatkeun nyerna.
Sakali ’sludge’ excige ’sareng asam, éta bakal ngarobih sareng diserap ku peujit langkung gancang tibatan tuangeun padet.
Éta bakal ngagolér peujit.
Sao pisan, ieu bakal nyababkeun lemak sareng nuju kanker!
Hadé pikeun nginum sup anu panas atanapi cai haneut saatos tuang.
Catatan serius ngeunaan serangan jantung.
Prosedur serangan jantung: (Ieu mangrupikeun guyonan!)
Awéwé anu kedah terang yén sanés unggal gejala ajet jantung badé janten panangan kénca.
Sadar nyeri sengit dina garis rahang.
Anjeun moal pernah gaduh nyeri dada munggaran nalika tangtos serangan jantung.
Seueul sareng késang sengit ogé gejala umum.
Genep puluh persén jalma anu gaduh serangan jantung bari aranjeunna bobo henteu hudang.
Nyeri di rahang tiasa hudang anjeun tina saré sora.
Hayu urang ati-ati sareng sadar. Beuki urang terang kasempetan anu langkung saé urang tiasa salamet.
Muriatistis nyarios:
Upami
sadayana anu ngagaduhan serat ieu ngirim dugi ka 10 urang, anjeun tiasa
mastikeun yén ieu bakal nyalametkeun sahenteuna hiji kahirupan.
Sangkan hayu urang !!! Sahenteuna kuring parantos dilakukeun 1 perbuatan anu saé ayeuna.
Ieu mangrupikeun dekkha nirodha i.e., tungtung sangsara
Dikenal
salaku ukuranna, bau, sareng penampilan spiky, buah Fianum biasana
tumuwuh di daérah tropis, Indonesia, sareng Tailand. Anjeun tiasa tumbuh
tangkal durian anjeun upami lingkungan anu leres, atanapi upami anjeun
ngirangan lingkungan tropis tangkal durian. Tumuwuh Durian, anjeun kedah
ngagaduhan cai tangkal sering sareng ngajaga suhu luhur.
Pikeun pepelakan ngembang dina cai - pikeun
Motong tutuwuhan dina cai
Langkung jangkauan & akar langkung saé pikeun pepelakan gwing dina cai kalayan tukang puruh
Ukweli wa tatu mtukufu: Ukweli wa kukomesha mateso - ambayo inapaswa kufikiwa
Jhana
Jhana
ni hali ya kutafakari ya utulivu mkubwa na mkusanyiko ambao akili
huingizwa kikamilifu na kufyonzwa katika kitu kilichochaguliwa cha
umakini. Ni jiwe la msingi katika maendeleo ya mkusanyiko wa kulia.
Ufafanuzi (na similes)
[Kwanza Jhana]
“Kuna
kesi ambapo mtawa - aliyeondolewa kabisa kutoka kwa hisia, akaondolewa
kutoka kwa sifa zisizo na ujuzi - huingia na anabaki katika Jhana ya
kwanza: unyakuo na raha iliyozaliwa kutoka kwa kujiondoa, ikifuatana na
mawazo na tathmini iliyoelekezwa. Yeye hujitokeza na kuenea, hutoshea na
kujaza mwili huu na unyakuo na raha iliyozaliwa kutoka kwa kujiondoa.
Hakuna kitu cha mwili wake wote ambao haujasababishwa na unyakuo na raha
iliyozaliwa kutoka kwa kujiondoa.
“Kama
tu mtu mwenye ujuzi wa kuoga au mwanafunzi wa bafu angemwaga poda ya
kuoga ndani ya bonde la shaba na kuikanda pamoja, akiinyunyiza tena na
tena na maji, ili mpira wake wa poda ya kuoga-ulijaa, wenye unyevu,
uliojaa ndani na bila- hata hivyo haitaweza kumwaga; Hata hivyo, mtawa
hujitokeza, hutoshea na kujaza mwili huu na unyakuo na raha ya kuzaliwa
kwa kujiondoa. Hakuna kitu cha mwili wake wote ambao haujasababishwa na
unyakuo na raha iliyozaliwa kutoka kwa kujiondoa…
[Pili Jhana]
“Kwa
kuongezea, pamoja na mawazo na tathmini zilizoelekezwa, anaingia na
anabaki katika Jhana ya pili: unyakuo na raha iliyozaliwa kwa utulivu,
umoja wa ufahamu huru kutoka kwa mawazo na tathmini iliyoelekezwa -
uhakikisho wa ndani. Yeye hujitokeza na kuenea, anatosha na kujaza mwili
huu na unyakuo na raha ya kuzaliwa kwa utulivu. Hakuna kitu cha mwili
wake wote ambao haujasababishwa na unyakuo na raha iliyozaliwa na
utulivu.
“Kama
ziwa lenye maji ya chemchemi kutoka ndani, bila kuingia kutoka
mashariki, magharibi, kaskazini, au kusini, na angani mara kwa mara
kusambaza maji mengi, ili chemchemi ya maji ikijaa kutoka ndani ya ziwa
iweze inaingia na kueneza, inakamilisha na kuijaza na maji baridi,
hakuna sehemu ya ziwa ambalo halijafungwa na maji baridi; Hata hivyo,
mtawa hujitokeza na kuenea, hutoshea na kujaza mwili huu na unyakuo na
raha ya kuzaliwa kwa utulivu. Hakuna kitu cha mwili wake wote ambao
haujasababishwa na unyakuo na raha kuzaliwa kwa utulivu…
[Tatu Jhana]
“Na
zaidi ya hayo, pamoja na kufifia kwa unyakuo, anabaki sawa, mwenye
akili, na macho, na anahisi raha na mwili. Anaingia na anabaki katika
jhana ya tatu, ambayo wale mashuhuri hutangaza, ’sawa na mwenye akili,
ana ya kupendeza. Hakuna kitu cha mwili wake wote bila kufurahishwa na
raha iliyovutwa.
“Kama
tu kwenye bwawa la bluu-, nyeupe-, au nyekundu-nyekundu, kunaweza kuwa
na baadhi ya bluu, nyeupe, au nyekundu nyekundu ambazo, zilizozaliwa na
zinazokua ndani ya maji, hukaa ndani ya maji na kustawi bila kusimama
nje ya maji, ili iweze kupeperushwa na kuenea, kutumiwa na kujazwa na
maji baridi kutoka kwa mizizi yao hadi vidokezo vyao, na hakuna chochote
cha bluu, nyeupe, au nyekundu nyekundu zingekuwa zisizo na maji baridi;
Hata hivyo, mtawa hujitokeza na kuenea, hutoshea na kujaza mwili huu na
raha iliyovutwa kwa unyakuo. Hakuna kitu cha mwili wake wote ambao
haujasababishwa na raha iliyovutwa kwa unyakuo…
[Nne Jhana]
“Na
zaidi ya hayo, na kuachana na raha na mafadhaiko-kama ilivyo kwa
kutoweka kwa uchungu na shida-anaingia na anabaki katika Jhana ya nne:
usafi wa usawa na akili, sio ya kufurahisha-au-uchungu. Yeye hukaa,
akiingiza mwili na ufahamu safi, mkali, ili hakuna kitu cha mwili wake
wote ambao haujasababishwa na ufahamu safi, mkali.
“Kana
kwamba mtu alikuwa ameketi kutoka kichwa hadi kwa miguu na kitambaa
nyeupe ili kusiwe na sehemu ya mwili wake ambao kitambaa cheupe
hakikuenea; Hata hivyo, mtawa anakaa, akiingiza mwili wake na ufahamu
safi, mkali. Hakuna kitu cha mwili wake wote ambao haujasababishwa na
ufahamu safi, mkali. “
(Anguttara Nikaya, 5.28)
————-
“Tu
kana
kwamba mtu alikuwa ameketi kutoka kichwa hadi miguu na kitambaa nyeupe
ili hakutakuwa na sehemu ya mwili wake ambao kitambaa nyeupe
haikuongeza; Hata hivyo, mtawa anakaa, akiingiza mwili wake na ufahamu
safi, mkali. Hakuna kitu cha mwili wake wote ambao haujasababishwa na
ufahamu safi, mkali. “
(Anguttara Nikaya, 5.28)
Mastery ya Jhana ni alama ya hekima
“Ninatangaza mtu aliye na sifa nne kuwa moja ya utambuzi mkubwa, mtu mkubwa. Ambayo nne?
“Kuna
kesi hiyo, Brahman, ambapo anafanya mazoezi ya ustawi na furaha ya watu
wengi na amewaanzisha watu wengi kwa njia nzuri, ambayo ni, haki ya ya
kupendeza, haki ya yale yenye ustadi.
“Anafikiria
wazo lolote anataka kufikiria, na hafikirii wazo lolote hataki
kufikiria. Anataka azimio lolote ambalo anataka kufanya, na hataki
azimio lolote ambalo hataki kufanya. Amepata akili ya akili kuhusu njia
za mawazo.
“Yeye
hupata-wakati wowote anataka, bila shida, bila ugumu-Jhanas nne ambazo
zimeinuliwa majimbo ya akili, makazi mazuri katika hapa na sasa.
“Kwa kumalizika kwa Fermentations ya Akili - yeye bado katika
Kuondolewa
kwa Fermentation-bure na kutolewa kwa utambuzi, baada ya kujulikana
moja kwa moja na kugundua kwa ajili yake mwenyewe katika hapa-na-sasa.
“… Ninatangaza mtu aliye na sifa hizi nne kuwa moja ya utambuzi mkubwa, mtu mkubwa.”
(Anguttara Nikaya, 4.35)
Jhana na ufahamu, mkono
Hakuna Jhana
kwa mtu asiye na utambuzi,
Hakuna utambuzi
Kwa mtu asiye na jhana.
Lakini moja na Jhana wote
na utambuzi:
Yuko karibu
ya kutokujali.
(Dhammapada, 372)
Kutoka kwa picha za kuongozwa za kuogelea katika maji kwa kupumzika na amani ya ndani (sauti za maji)
Picha
hii iliyoongozwa ni kutafakari kwa utulivu na kupumzika ambapo utajiona
kwenye bahari, kuogelea kwenye maji baridi ya bahari, wakati
ukisikiliza sauti laini za bahari ya maji ya maji. Picha hii
iliyoongozwa ni ya kupumzika na kuacha mafadhaiko, wasiwasi na makosa ya
zamani na maumivu, ili uweze kukumbatia siku zijazo na vitu vyote
vizuri ambavyo viko mbele. Kwa hivyo acha hisia hasi zinazozuia njia ya
nguvu nzuri kupita na kukuletea afya na uponyaji. Mimi hupata kila
wakati sauti ya maji ya kupumzika sana na kwangu ni moja ya zana bora za
misaada huko nje, kama maji, iwe ni kwa mto unaovuma, mawimbi ya bahari
au mvua, ina wimbo huu wa kusisimua ambao huamsha kupumzika na Amani ya
ndani ya kweli. Kwa hivyo sikiliza kutafakari kwa picha hii ikiwa
unahitaji njia ya kupumzika na kuponya akili yako na mwili wa hisia hasi
na nguvu.
Mzuri akaamsha moja Maitreya Buddha mnamo117) Kiswahili cha kawaida cha Kiswahili, Kiswahili cha Classical,
Sehemu ya 1 - Mradi wa Maitreya, Kushinagar, Uttar Pradesh, India.
Huu ni mtazamo wa kusisimua juu ya maono, usanifu wa mradi, na
Programu za hisani. Na michango kutoka kwa utakatifu wake Dalai Lama, Lama Zopa Rinpoche, na viongozi wengine wengi wa kiroho.
Sehemu ya 2 - Maitreya Mradi wa Moyo wa Matunda ya Moyo.
Kusafiri
na ziara hiyo kupata uzoefu wa njia za mioyo ya moyo kuhamasisha watu
kote ulimwenguni kukuza moyo wa fadhili-upendo na kusafisha mwendelezo
wa mwili wa akili. Ni pamoja na picha nzuri za nakala zenyewe.
Sehemu ya 3 - Tafakari ya Amani ya Maitreya.
Tafakari
ya amani ya Matireya juu ya fadhili-upendo inasomwa na sauti ya upole
ili msikilizaji aweze kuzingatia uzoefu wa kutoa sababu ya amani, ndani
yao na katika ulimwengu wa nje.
“Amani
ya ulimwengu lazima iendelee kutoka kwa amani ya ndani. Amani sio tu
kukosekana kwa vurugu. Amani ni dhihirisho la huruma ya wanadamu. “.
- Utakatifu wake Dalai Lama.
Kusudi la mradi wa Maitreya ni kuleta:
- Faida ya muda mrefu ya kijamii na kiuchumi kwa mamilioni ya watu kaskazini mwa India.
- Faida endelevu ya kiroho kwa jamii ya ulimwengu.
Lengo la shughuli za Mradi wa Maitreya zinajengwa:
- Sanamu ya shaba ya 500ft/152m ya Buddha Maitreya ya baadaye huko Kushinagar, Jimbo la Uttar Pradesh.
- Sanamu ya 150ft/45m ya Maitreya huko Bodhgaya, Jimbo la Bihar.
Kaskazini mwa India, Kushinagar na Bodhgaya ni mikoa ambayo kusoma na kuandika
Viwango
ni vya chini sana na mamilioni ya watu wanaishi katika umaskini
uliokithiri, wanategemea kilimo cha kujikimu na kazi ya chini.
———
Mradi wa Maitreya utafaidisha mikoa hii kupitia:
-
Elimu kwa watoto wa vijijini kutoka kwa familia masikini, kutumia
mtaala wa kipekee ambao unasisitiza maendeleo ya maadili na mafanikio ya
kitaaluma; kufunika elimu ya msingi, sekondari na ufundi.
- Huduma ya Afya ya Kiwango cha Kimataifa.
-
Ajira na biashara ambayo itatoa kazi kwa zaidi ya watu elfu wakati wa
ujenzi na kuunda kazi endelevu kwa siku zijazo na kuleta maelfu ya fursa
zinazohusiana na ajira katika mkoa huo.
- Kuunga mkono utalii kuhusiana na urithi tajiri wa kiroho wa mkoa.
- Kufanya kama kichocheo na ushawishi wa kudumisha kwa maboresho mengine mengi ya miundombinu.
Sanamu
zote mbili, pamoja na majengo yao ya kiti cha enzi na mbuga,
zitabarikiwa kwa sanaa takatifu ambayo ni ya jadi na ya kisasa.
Kwa
muda mrefu na mfupi, Mradi wa Maitreya utachangia kwa kiasi kikubwa
katika ustawi wa mkoa huo na unakusudia kuwa mfano wa maendeleo ya
uwajibikaji wa kijamii-mazingira endelevu, iliyoundwa na kujengwa ili
kudumu angalau miaka 1,000.
Na
hata sasa, moyo wa Mradi wa Maitreya, fadhili-upendo, huletwa kwa watu
ulimwenguni kote kupitia safari ya Maitreya Project Heart Shrine Relic.
Ziara ya Relic inakusanya pamoja watu wa mila zote za kibinadamu na za
kiroho kuunda sababu za amani ya ulimwengu kwa kushiriki baraka za
mkusanyiko wa kipekee na wa thamani wa zaidi ya nakala 1,000 za Wabudhi.
http: //www.maitreyaproject.org/en/ind …
Muziki
Wimbo
Nishati ya mwili
Msanii
Chris Hinze
Albamu
Ishara za Tibet
Leseni
Pata malipo ya YouTube
Muziki
Maha Mayawati Ji kama CM alijaribu kukamilisha mradi mzuri wa kuamsha Mradi mmoja wa Maitreya.
Sasa
watu wote walioamka wa ulimwengu walitaka kufunga sanamu ndefu zaidi
iliyoamsha sanamu huko Kushinara kwa kutoa dhehebu ndogo. Pia kituo cha
kutafakari kwa wale wote wanaotaka kupata neema ya milele na crematorium
ya kisasa.
Nilidhani kwamba kikundi kingependa hii.
*Jinsi ya Kukutana na Mzuri Kuamsha Buddha Metteyya*
Namo Tassa Bhagavato Arahatto Sammasambuddhassa
Dasabodhisatta-Uddesa
na Anagatavamsa wote hutoa maagizo juu ya kile watu lazima wafanye
ikiwa watakutana na Buddha Metteyya. Hii ni muhimu sana kwa wale wote
ambao hawafiki angalau hatua ya kwanza ya kuamka wakati wa utaftaji huu
wa Buddha, kwa kuwa, kama tulivyoona, mzuri akaamsha Buddha Metteyya
atakuwa mtu mzuri wa mwisho aliyeamka Buddha mmoja kutokea katika
mzunguko huu wa ulimwengu. Ikiwa mtu hajapata kuamka katika mzunguko huu
wa ulimwengu, itakuwa ngumu sana kupata fursa nyingine.
Katika
Dasabodhisatta-Uddesa, [142] Buddha Gotama anasema kwa Ven. Sariputta,
“Sio watu wote wataona mwili wangu wa mwili. Ikiwa watakutana na
mafundisho yangu (Sasana), wape zawadi (Dana), angalia maadili (Sila),
na kukuza maendeleo ya akili (Bhavana), kupitia matunda ya hiyo, wao,
wao, wao, wao, na kukuza maendeleo ya akili (bhavana), kupitia matunda
ya hiyo, wao, wao Atazaliwa upya wakati wa Amakenent Onebuddha Ariya
Metteyya. “
Vitendo
hivi vitatu ni msingi wa hatua ya sifa (punna). [143] Kupitia vitendo
hivi mtu anaweza kuwa na uhakika wa kuzaliwa upya katika ndege za juu za
uwepo. Kuendeleza akili husababisha usafi wa muda uliopatikana kupitia
majimbo ya Jhana. Lakini pia inaweza kusababisha ufahamu (Vipassana) na
ukombozi wa kweli.
Anagatavamsa
[144] inatoa maelezo zaidi. Ili kukutana na mzuri aliyeamsha Buddha
Metteyya, watu wanapaswa kuweka juhudi (Viriya) na kuwa thabiti (Dalha),
na akili iliyokasirika (Ubbigga-manasa). Tunaweza kufikiria kuwa “akili
iliyokasirika” inamaanisha kuchochea kwa akili au hisia za uharaka
(Samvega) ambayo hutokana na kutambua hitaji la haraka la kufanya kazi
kwa ukombozi. Wote ambao hufanya matendo mema na ambao ni macho - iwe ni
Bhikkhus, Bhikkhunis, Laymen, au Laywomen - wataweza kukutana na Buddha
mmoja mzuri. Wale wote ambao wanalipa heshima kubwa kwa Buddha wataona
mkutano mzuri wa waliamka Buddha Metteyya mmoja. Maisha matakatifu
(Brahma-cariya) yanapaswa kufanywa. Zawadi (Dana) inapaswa kutolewa.
Siku za utunzaji (Uposatha) zinapaswa kutunzwa. Fadhili za kupenda
(Metta) zinapaswa kuendelezwa kwa uangalifu. Kwa kufurahisha katika
umakini na vitendo vya sifa, itawezekana hatimaye kumaliza shida
(Dukkha).
Ven.
Ledi Sayādaw [145] anasema kwamba ni muhimu kufanya juhudi za usawa
katika suala la mwenendo mzuri (Carana) na maarifa sahihi (Vijja) ikiwa
mtu atakutana na Buddha mmoja mzuri.
—————-
Tabia
ya kulia inamaanisha kukuza maadili (Sila) na mkusanyiko (Samadhi).
Ujuzi unamaanisha kukuza hekima (panna). Tabia ya kulia inaweza
kulinganishwa na kuwa na miguu ya sauti. Ujuzi sahihi unaweza
kulinganishwa na kuweza kuona. Ikiwa moja au nyingine haipo, mtu atakuwa
hajafanikiwa. Mtu anaweza kuwa mkarimu na kuweka sheria za maadili za
kudumu za maagizo matano na maagizo nane kwa siku za utunzaji, lakini
ikiwa mbegu za maarifa hazijapandwa, mtu huyo anaweza kukutana na Buddha
Metteyya mmoja lakini asiweze kuamshwa. Ikiwa tu maarifa
yametengenezwa, mwenendo mbaya utamaanisha kuwa nafasi za kukutana na
Buddha mmoja mzuri aliyeamka atakuwa kidogo, kwa sababu ya kipindi cha
kuingilia kati (Antara-kappa) kati ya hii nzuri iliyoamka ya Buddha na
inayofuata.
Mfano
wa mwenendo mbaya uliotajwa na Ven. Ledi Sayādaw ni: kutokuwa mkarimu,
kuwa na kinga duni katika vitendo vya mwili, kuwa visivyozuiliwa katika
hotuba, na mchafu katika mawazo. Tabia kama hiyo itamaanisha kuzaliwa
upya katika maeneo ya chini, iwe katika maisha yanayofuata au katika
maisha ya baadaye. Ikiwa watu ambao hutenda kwa njia hii wataweza
kuzaliwa upya katika ulimwengu wa hali ya juu, ukosefu wao wa ukarimu
utamaanisha watakutana na ugumu, majaribio, na dhiki katika kupata
riziki. Kupitia kutotunza maagizo, wanaweza kukutana na mizozo, ugomvi,
hasira, na chuki; na watahusika na magonjwa na magonjwa. Hii itafanya
kuwa ngumu zaidi kuzuia vitendo vinavyoongoza kwa walimwengu wa chini.
Inawezekana,
hata hivyo, kwamba mtu leo tayari ameandaa hapo zamani kwa kupata
kuamka. Ikiwa juhudi sahihi imefanywa katika maisha haya, mtu huyo
anaweza kufikia angalau hatua ya kwanza ya kuamka na kuwa Sotapanna.
Halafu, haitawezekana kufanya hatua yoyote ambayo husababisha kuzaliwa
upya katika maeneo ya chini.
Hii
haimaanishi kuwa mtu kama huyo atakosa fursa ya kuona Buddha mmoja
aliyefuata. Mwishowe, kama mtu ambaye sio wa kurudi tena, anaweza
kuzaliwa tena katika ulimwengu wa Suddhavasa Brahma, na maisha katika
ulimwengu huu yanaweza kuchukua kazi za Wabudhi kadhaa. [146]
Ikiwa
mtu ambaye ana ukamilifu wa kutosha (parami) kufikia kuamka katika
maisha haya haifanyi juhudi muhimu, inawezekana kuwa Sotapanna katika
maisha ijayo katika ulimwengu wa Deva. Ikiwa mtu kama huyo hafanyi
mazoezi ya kusababisha kuamka, atakosa kabisa wakati wa utaftaji huu wa
Buddha na ataweza tu kupata kutolewa wakati wa utaftaji mzuri wa Buddha.
Ven.
Maagizo ya Ledi Sayādaw kuhusu kazi inayofaa kufanywa katika maisha
haya ni pamoja na kile kifanyike na mtu anayefanya mazoezi ya kutafakari
kwa ufahamu. [147] Mtu anapaswa kutimiza kumi na moja ya vitendo kumi
na tano nzuri (Carana-Dhamma), [148] ambayo ni kusema, yote isipokuwa
majimbo ya Jhana. Vitendo vinne vya kwanza ni: (1) kuwa na maadili,
[149] (2) kulinda milango ya akili, (3) kuwa wastani katika kula, na (4)
kuamka.
Sifa
saba zifuatazo ni majimbo saba mazuri (Saddhamma) ambayo Mzuri aliamsha
Buddha moja ikilinganishwa na kinga mbali mbali kwa raia wa mji wa
mpaka wa kifalme: [150]
Imani (Saddha) katika Buddha mmoja mzuri aliyeamka ni kama nguzo iliyoingia sana.
Unyenyekevu
(Hiri) ni kama moat ya kina, pana na inamaanisha kuwa mwanafunzi ana
aibu juu ya mwenendo mbaya katika mwili, hotuba, na akili.
Kuteremka
kufanya vibaya (Ottappa) ni kama barabara ya juu, pana inayozunguka
jiji na inamaanisha kuwa mwanafunzi anahusika na kuzuia mwenendo mbaya
katika mwili, hotuba, na akili.
Kuwa
wa kujifunza sana (Bahu-sacca) ni kama silaha kubwa ya mikuki na panga.
Mtu ambaye amesikia mengi, ambaye anakumbuka kile kilichosikika, na
ambaye huona hazina inamaanisha mtu anayejua mafundisho mazuri ya
Buddha.
Nishati (Viriya)
ni kama jeshi kubwa linalolinda mji, kwa mtu anapaswa kuamsha nishati
ili kuondoa majimbo ya akili yasiyokuwa na ujuzi, kupata majimbo ya
akili, kuwa thabiti, thabiti mapema, na uvumilivu na majimbo yenye
akili.
Kuzingatia
(Sati) ni kama mtunzi wa busara, mwenye akili ambaye anakataa kuingia
kwa watu wasiojulikana na huwaruhusu tu wale ambao wanajulikana. Mtu
anapaswa kuwa na kiwango cha juu cha kuzingatia na ubaguzi.
Hekima
(panna) ni kama njia ya juu, pana iliyofunikwa na plaster. Mtu anapaswa
kuwa na hekima inayoongoza kwa (kukatwa kwa) kupanda na kuanguka, na
kupenya kwa mtukufu na kusababisha uharibifu kamili wa shida.
Majimbo
haya yote saba yanamwezesha mtu kuachana na vitendo vibaya na kukuza
vitendo vizuri, kuachana na kile kinachoshutumiwa na kuendeleza kutokuwa
na lawama. Kwa hivyo yeye huendeleza usafi.
————
Hatuhitaji
kuwa na wasiwasi kuhusu ikiwa tutaweza kufikia lengo la Nibbana katika
maisha haya au ikiwa tutaweza tu kufanya hivyo chini ya Mzuri wa Buddha
Ari Metteyya. Ikiwa tutafanya bidii tunaweza, maswali kama haya
yatajitunza. Lazima tukue iwezekanavyo katika Sila, Samadhi, na Panna,
tukiwa na hakika kwamba kwa njia hii tutaweza kufikia mwisho wa mateso
yote.
Ukweli utashinda!
Charlie Chaplin Lavegano
Mlolongo wa chakula cha haraka cha vegan umefika India! Pamoja na
maeneo pande zote za Bangalore na mipango ya kupanua nchi nzima, hii
imekuwa ya kupendeza kwa vegans nyingi za jiji. Burger, Pizzas hufunika
mafuta ya barafu ni vitu vyote vya kupendeza vinavyotolewa kwa bei nafuu
sana. Ni mahali pazuri kukusanyika na marafiki, wanafamilia au wewe
mwenyewe. Unaweza kujifunza zaidi hapa.
.
Vegan Vogue
Mkahawa
huu wa kawaida huko Indiranagar una menyu ambayo inajumuisha vyombo vya
Kijapani, Kiitaliano, Kiafrika na Asia. Ikiwa wewe ni mpya kwa
ulimwengu wa vyakula vyenye msingi wa mmea au unahisi adventurous vya
kutosha kwa kitu chochote-raha ni kuanza tu huko Vegan Vogue! Ni mahali
pazuri kwa chakula cha jioni cha kuzaliwa. Unaweza kujifunza zaidi hapa.
(https://www.happycow.net/rev…/vegan-vogue-bangalore-274457)
Kwa chaguzi zaidi za vegan kote Bangalore, angalia Mwongozo wa Mwanzo wa India kwa Veganism (https://onegood.in/pages/indian-beginners-guide-to-veganism). Rasilimali hii kamili hutoa kila kitu unahitaji kujua juu ya kwenda kwa msingi wa mmea nchini India.
Chinita chakula halisi cha Mexico
Chinita
ndio mahali pekee katika Bangalore ambayo hutumikia vyakula halisi vya
Mexico. Sio tu kuwa ya bei nafuu, unaweza kufurahiya kupitia menyu ya
vegan pamoja na churros, jibini la vegan iliyotengenezwa na nyumba na
Soyrizo-pamoja na tacos, enchiladas, burritos na nachos! Ikiwa unatafuta
kitu tofauti na nauli yako ya kawaida ya India (na labda hata mahali
ambapo marafiki wako wote wataweza kupata kitu!), Hapa ndio mahali pa
kwenda! Unaweza kujifunza zaidi hapa. (https://www.chinita.in/)
Habibi falafel
Ikiwa
wewe ni vegan aliye na uzoefu huko Bangalore, basi labda ulidhani
mgahawa huu ungekuwa kwenye mwongozo wetu. Ni mnyororo wa mboga kabisa
wa mboga ambao ni wa kirafiki sana kuelekea vegans! Pata vifuniko vya
fresest vegan falafel, burger, sandwiches, na sahani kwa bei nafuu. Kwa
kuongezea, wamiliki wanafanya hatua kubwa kuelekea kupunguza ufungaji wa
chakula na taka. Unaweza kujifunza zaidi hapa. (https://habibifalafel.com/)
Nenda asili
Mkahawa
huu wa mboga hai hutoa Vegan South Hindi sahani, pizza, na ice cream!
Inayo mazingira mazuri ya kukutana na marafiki kufurahiya chakula cha
jioni kwenye paa la nyumba. Unaweza kujifunza zaidi hapa. (https://gonative.in/pages/farm-to-table)
Burma Burma
Umejaribu
vyakula vya Burmese? Sasa unaweza na chaguzi nyingi za kupendeza za
vegan. Ni ghali zaidi kuliko mikahawa mingi jijini, kwa hivyo valia kwa
hafla maalum kama chakula cha jioni cha kuhitimu! Wanatoa nyama ya
kejeli ya kucheka, protini za tofu na falafel ambazo zinaweza kufanywa
kuwa sahani za moyo. Unaweza kujifunza zaidi (https://www.burmaburma.in/)here. (https://www.burmaburma.in/) (https://www.burmaburma.in/)
Nadharia ya kijani
Menyu
ya mboga ya mgahawa ina chaguzi kadhaa za vegan. Sahani zao za bara,
utaalam wa Italia, na vinywaji vyenye kupendeza vina hakika kufurahisha
palate yoyote. Unaweza kujifunza zaidi hapa. (https://www.greentheory.in/)
————–
Watu
wawili walikufa wakati wa kusafisha maji taka huko Delhi, arogys
aboriginal arogys ya viumbe vyote hai itaendelea kutupwa kwenye gutter? #Stopkillingus
Kupitia
nchi ya Arogya rakshakas ya viumbe vyote wanaokufa ndani ya shimo la
maji taka. Haina gharama kubwa kununua malori ya kufanya kazi hiyo. Nchi
zote za kidemokrasia zinawashirikisha. Manuvadi Chitpavan Brahmins kwa
mbali kudhibiti bure kwa karanga zote epuka kutamani. Wamechukua aibu
kwa Buddha, fimbo ya ufagio ya Aboriginal SC/STS tu kuwadanganya.
Suluhisho ni
Kukua chakula chako mwenyewe kama vegan mboga
——————–Mratibu wa bure mtandaoni kila siku (chakula)
Kwa
Umoja ulioamka United United (BAUU)
Kukua chakula chako mwenyewe kama vegan mboga
in pots to live like free birds for Welfare,Happiness, Peace,Liberty,Freedom,Equality of All Sentient and Non Sentient Beings.
“Tazama
sasa, Bhikkhus, nakuhimiza!” Toa muundo wa uzembe na hitaji la msingi
la utambuzi katika bidii ili kuitambua? “Vitu vyote vilivyojumuishwa
viko chini ya kutoweka. Jitahidi kwa bidii! “
“Jinsi ya kufurahisha kuwa mimi na viumbe vyote vinaamka wakati huo huo.”
“Bodhisattvas
wote, Mahàsattvas, kwa hivyo wanapaswa kushinda mioyo yao na kiapo,”
Lazima nisababishe viumbe vyote - wale waliozaliwa kutoka kwa mayai,
waliozaliwa kutoka kwa tumbo, aliyezaliwa kutoka kwa unyevu, aliyezaliwa
na mabadiliko; Wale walio na fomu, wale wasio na fomu, wale walio na
mawazo, wale ambao hawafikirii, wale ambao hawakuwa na mawazo kabisa, na
wale ambao hawakufikiria kabisa - kuingia Nibbàna bila mabaki na
kuchukuliwa kutoweka. Bado idadi kubwa, isiyo na mipaka ya viumbe hai
kwa hivyo kuchukuliwa kwa kutoweka, kwa kweli hakuna hai inayochukuliwa
kutoweka. Na kwanini? Subhuti, ikiwa Bodhisattva ana alama ya kibinafsi,
alama ya wengine, alama ya viumbe hai, au alama ya maisha, yeye sio
Bodhisattva. “
Tafadhali shiriki chapisho hili iwezekanavyo.
Kula matunda kwenye tumbo tupu
Hii itafungua macho yako! Soma hadi mwisho kisha utumie kwa wote kwenye orodha yako ya e. Nilifanya tu!
Dk Stephen Mak anashughulikia wagonjwa wa saratani ya ugonjwa wa saratani kwa njia ya “Un-Orthodox” na wagonjwa wengi walipona.
Kabla
Alitumia nishati ya jua kusafisha magonjwa ya wagonjwa wake, yeye
anaamini juu ya uponyaji wa asili katika mwili dhidi ya magonjwa. Tazama yake
Nakala hapa chini.
Ni moja wapo ya mikakati ya kuponya saratani.
Kama ya marehemu, kiwango changu cha mafanikio katika kuponya saratani ni karibu 80%.
Wagonjwa wa saratani hawapaswi kufa. Tiba ya saratani tayari inapatikana - kwa njia tunakula matunda.
Ni ikiwa unaamini au la.
Samahani kwa mamia ya wagonjwa wa saratani ambao hufa chini ya matibabu ya kawaida.
Kula matunda
Sote tunafikiria kula matunda inamaanisha kununua tu matunda, kuikata na kuiweka tu ndani ya vinywa vyetu.
Sio rahisi kama unavyofikiria. Ni muhimu kujua jinsi na * wakati * kula matunda.
Je! Ni njia gani sahihi ya kula matunda?
Inamaanisha kutokula matunda baada ya milo yako!
Matunda yanapaswa kuliwa kwenye tumbo tupu
Ikiwa
unakula matunda kwenye tumbo tupu, itachukua jukumu kubwa la kuondoa
mfumo wako, kukupa nguvu nyingi kwa kupunguza uzito na shughuli zingine
za maisha.
Matunda ndio chakula muhimu zaidi.
Acha tuseme unakula vipande viwili vya mkate na kisha kipande cha matunda.
Kipande cha matunda kiko tayari kwenda moja kwa moja kupitia tumbo ndani ya
matumbo, lakini inazuiwa kufanya hivyo kwa sababu ya mkate uliochukuliwa
kabla ya matunda.
Kwa wakati huu chakula chote cha mkate na matunda na matunda na hubadilika kuwa asidi.
Dakika matunda huwasiliana na chakula kwenye tumbo na juisi za kumengenya, wingi wote wa chakula huanza kuharibika.
Kwa hivyo tafadhali kula matunda yako kwenye * tumbo tupu * au kabla ya milo yako!
Umesikia watu wakilalamika:
Kila
wakati ninapokula watermelon mimi burp, wakati mimi kula durian tumbo
langu bloats up, wakati mimi kula ndizi nahisi kama kukimbilia choo, nk
.. nk ..
Kwa kweli hii yote haitaibuka ikiwa utakula matunda kwenye tumbo tupu.
Matunda huchanganyika na utaftaji wa chakula kingine na hutoa gesi na kwa hivyo utatoka!
Nywele
za kijivu, balding, outburst ya neva na duru za giza chini ya macho
haya yote hayatatokea ikiwa utachukua matunda kwenye tumbo tupu.
Hakuna
kitu kama matunda kadhaa, kama machungwa na limao ni asidi, kwa sababu
matunda yote huwa alkali katika miili yetu, kulingana na Dk. Herbert
Shelton ambaye alifanya utafiti juu ya suala hili.
Ikiwa umejua njia sahihi ya kula matunda, unayo *
Siri * ya uzuri, maisha marefu, afya, nguvu, furaha na kawaida
uzito.
Wakati unahitaji kunywa juisi ya matunda - kunywa tu * juisi safi * ya matunda, sio kutoka kwa makopo, pakiti au chupa.
Usinywe hata juisi ambayo imekuwa moto.
Usila matunda yaliyopikwa kwa sababu haupati virutubishi kabisa.
Unapata ladha yake tu.
Kupika huharibu vitamini vyote.
Lakini kula matunda yote ni bora kuliko kunywa juisi.
Ikiwa unapaswa kunywa juisi safi ya matunda, kunywa kinywa kwa mdomo
Polepole, kwa sababu lazima uiruhusu ichanganye na mshono wako kabla ya kumeza.
Unaweza kwenda kwenye matunda ya siku 3 haraka kusafisha au kuondoa mwili wako.
Kula tu matunda na kunywa juisi safi ya matunda kwa siku 3.
Na utashangaa marafiki wako wanapokuambia jinsi unavyoonekana mkali!
———————-
Kiwi:
Vidogo lakini hodari.
Hii ni chanzo kizuri cha potasiamu, magnesiamu, vitamini E & nyuzi.
Yaliyomo ya vitamini C ni mara mbili ya machungwa.
Apple:
Apple kwa siku humfanya daktari aondoke?
Ingawa
apple ina maudhui ya chini ya vitamini C, ina antioxidants &
flavonoids ambayo huongeza shughuli ya vitamini C na hivyo kusaidia
kupunguza hatari za saratani ya koloni, mshtuko wa moyo na kiharusi.
Strawberry:
Matunda ya kinga.
Jordgubbar
ina nguvu ya juu kabisa ya antioxidant kati ya matunda makubwa na
kulinda mwili kutokana na kusababisha saratani, mishipa ya damu-damu na
radicals za bure.
Machungwa:
Dawa tamu zaidi.
Kuchukua
machungwa 2-4 kwa siku kunaweza kusaidia kuweka homa mbali, cholesterol
ya chini, kuzuia na kufuta mawe ya figo na pia kupunguza hatari ya
saratani ya koloni.
Watermelon:
Kiule
cha kiu cha baridi zaidi. Iliyoundwa na maji 92%, pia imejaa kipimo
kikubwa cha glutathione, ambayo husaidia kukuza mfumo wetu wa kinga.
Pia ni chanzo muhimu cha lycopene saratani inayopambana na oksidi.
Virutubishi vingine vinavyopatikana katika tikiti ni vitamini C & potasiamu.
Guava & Papaya:
Tuzo za juu za Vitamini C. Ni washindi wazi kwa yaliyomo kwenye vitamini C ya juu.
Guava pia ni tajiri katika nyuzi, ambayo husaidia kuzuia kuvimbiwa.
Papaya ni tajiri katika carotene; Hii ni nzuri kwa macho yako.
Inayojulikana
kwa ukubwa wake, harufu, na muonekano wa spiky, matunda ya durian
kawaida hupandwa katika maeneo ya kitropiki karibu na Malaysia,
Indonesia, na Thailand. Unaweza kukuza mti wako mwenyewe wa durian ikiwa
mazingira ni sawa, au ikiwa unaiga mazingira ya kitropiki ya mti wa
ndani. Ili kukuza durian, itabidi kumwagilia mti mara nyingi na kuweka
joto juu.
Kwa mimea inayokua katika maji - kwa
Vipandikizi vya mmea katika maji
Ukuaji zaidi na mizizi bora kwa mimea inayoingia kwenye maji na bustani ya wavivu
Tredje ädla sanningen: verkligheten i upphörandet av lidande - som ska aktualiseras
Jhana
Jhana
är ett meditativt tillstånd av djup stillhet och koncentration där
sinnet blir helt nedsänkt och absorberat i det valda
uppmärksamhetsobjektet. Det är hörnstenen i utvecklingen av rätt
koncentration.
Definitionen (med similes)
[Första jhana]
”Det
finns fallet där en munk - ganska återkallad från sensualitet, som dras
tillbaka från oskäliga egenskaper - kommer in och förblir i den första
Jhana: Rapture och nöje född från tillbakadragande, åtföljd av riktad
tanke och utvärdering. Han genomsyrar och genomsyrar, räcker och fyller
just denna kropp med rapturen och nöjet född från tillbakadragande. Det
finns inget av hela kroppen som är oöverträffad av rapture och nöje född
från tillbakadragande.
”Precis
som om en skicklig Bathman eller Bathmans lärling skulle hälla
badpulver i en mässingsbassäng och knåda det ihop, strö det igen och
igen med vatten, så att hans boll av badpulver-mättad, fuktbelastad,
genomsyrad inom och utan- skulle ändå inte droppa; Trots det genomsyrar
munken, rensar och fyller just denna kropp med rapturen och nöjet som är
född av tillbakadragande. Det finns inget av hela kroppen som är
oöverträffad av rapture och nöje född från tillbakadragande …
[Andra jhana]
”Dessutom,
med stilling av riktade tankar och utvärderingar, kommer han in och
förblir i den andra Jhana: Rapture och nöje född av lugn, förening av
medvetenhet fri från riktad tanke och utvärdering - intern försäkring.
Han genomsyrar och genomsyrar, räcker och fyller just denna kropp med
rapturen och nöjet född av lugn. Det finns inget av hela kroppen som är
oöverträffad av rapture och nöje född av lugn.
”Precis
som en sjö med vårvattnet som är väl uppifrån, har inget inflöde från
öst, väst, norr eller söder och med himlen som regelbundet levererar
rikliga duschar, så att den svala vattenbrunnen som väljer inifrån sjön
skulle göra det Permeat och genomsida, rusar och fyll den med svala
vatten, det finns ingen del av sjön som inte har utflykts av det svala
vattnet; Trots detta genomsyrar och genomför munken och fyller och
fyller just denna kropp med rapturen och nöjet som är född av lugn. Det
finns inget av hela kroppen som är oöverträffad av rapture och nöje född
av lugn …
[Tredje jhana]
”Och
dessutom, med rapturens blekning, förblir han likvärdig, medveten och
vaken och känner nöje med kroppen. Han kommer in och förblir i den
tredje Jhana, av vilka de ädla förklarar: ”Equanimous och Mindful, han
har en trevlig ständig.” Han genomsyrar och genomsyrar, räcker och
fyller just denna kropp med nöjet avyttrad av rapture, så att det finns
det är det Ingenting av hela kroppen som är oöverträffad med nöje
avyttrad av rapture.
”Precis
som i ett blått, vitt- eller rött-lotus-damm kan det finnas några av de
blå, vita eller röda lotusen som, födda och växande i vattnet, förblir
nedsänkt i vattnet och blomstrar utan att stå upp ute av vattnet, så att
de genomsyras och genomsyras, drabbas och fylls med svalt vatten från
sina rötter till sina spetsar, och ingenting av de blå, vita eller röda
lotuserna skulle vara oöverträffade med svalt vatten; Trots detta
genomsyrar och genomför munken och fyller och fyller just denna kropp
med det nöje som avyttrats av Rapture. Det finns inget av hela kroppen
som är oöverträffad med nöje avyttrad av rapture …
[Fjärde jhana]
”Och
dessutom, med övergivande av nöje och stress-som med det tidigare
försvinnandet av upphetsning och nöd-kommer han in och förblir i den
fjärde Jhana: renhet av jämlikhet och mindfulness, varken-norra-smärt.
Han sitter och genomsyrar kroppen med en ren, ljus medvetenhet, så att
det inte finns något av hela kroppen som är oöverträffad av ren, ljus
medvetenhet.
”Precis
som om en man satt lindad från huvud till fot med en vit trasa så att
det inte skulle finnas någon del av hans kropp till vilken den vita
duken inte sträckte sig; Trots det sitter munken och genomsyrar kroppen
med en ren, ljus medvetenhet. Det finns inget av hela kroppen som är
oöverträffad av ren, ljus medvetenhet. ”
(Anguttara Nikaya, 5.28)
———–
“Bara
Som
om en man satt lindad från huvud till fot med en vit trasa så att det
inte skulle finnas någon del av hans kropp till vilken den vita duken
inte sträckte sig; Trots det sitter munken och genomsyrar kroppen med en
ren, ljus medvetenhet. Det finns inget av hela kroppen som är
oöverträffad av ren, ljus medvetenhet. ”
(Anguttara Nikaya, 5.28)
Behärskning av Jhana är ett märke av visdom
”Jag förklarar att en person har fyra egenskaper att vara en av stor bedömning, en stor man. Vilka fyra?
”Det
finns fallet, Brahman, där han utövar för många människors välfärd och
lycka och har etablerat många människor i den ädla metoden, det vill
säga rätten till det som är beundransvärt, rätten till det som är
skickligt.
”Han
tror att någon tanke han vill tänka och inte tror att någon tanke han
inte vill tänka. Han vill alla beslut som han vill vilja, och kommer
inte att lösa att han inte vill vilja. Han har uppnått behärskning av
sinnet när det gäller tankevägarna.
”Han
uppnår-när han vill, utan belastning, utan svårigheter-de fyra Jhanas
som är ökade mentala tillstånd, trevliga abideringar i här och nu.
”Med slutet av mentala jäsningar - förblir han i
Jäsningsfri medvetenhetsrelease och urval, efter att ha direkt känt och insett dem för sig själv rätt i här och nu.
“… Jag förklarar att en person har dessa fyra egenskaper att vara en av stor bedömning, en stor man.”
(Anguttara Nikaya, 4.35)
Jhana och insikt, hand i hand
Det finns ingen jhana
för en utan bedömning,
ingen bedömning
för en utan jhana.
Men en med båda jhana
och bedömning:
Han är på gränsen
av obindelse.
(Dhammapada, 372)
Från guidade bilder meditation av simning i vatten för avkoppling och inre fred (vattenljud)
Detta
guidade bilder är en lugn och avkopplande visualiseringsmeditation där
du kommer att föreställa dig själv i havet, simma i det svala
havsvattnet, samtidigt som du lyssnar på de mjuka rytmiska havsljuden av
stänkande vatten. Detta guidade bilder är för avkoppling och släpp av
stress, ångest och tidigare misstag och smärta, så att du kan omfamna
framtiden och alla goda saker som ligger framöver. Så släpp negativa
känslor som blockerar vägen för positiva energier att flyta genom och ge
dig hälsa och läkning. Jag tycker alltid naturljudet av vatten så
väldigt avslappnande och för mig är det ett av de bästa
stressavlastningsverktygen där ute, som vatten, oavsett om det av en
krusande flod, havsvågor eller regn, bara har denna fascinerande rytm
som framkallar avkoppling och Sann inre fred. Så lyssna på denna guidade
bildmeditation om du behöver ett sätt att koppla av och läka ditt sinne
och kropp av negativa känslor och energier.
Välvilligt väckt en Maitreya Buddha 118) Klassisk välvillig svensk-Klassisk Svensk,
Del 1 - Maitreya Project, Kushinagar, Uttar Pradesh, Indien.
Detta är en inspirerande titt på projektets vision, arkitektur och
välgörenhetsprogram. Med bidrag från hans helighet Dalai Lama, Lama Zopa Rinpoche och många andra andliga ledare.
Del 2 - Maitreya Project Heart Shrine Relic Tour.
Res
med turnén för att uppleva hur Heart Shrine Relics inspirerar människor
över hela världen att utveckla ett hjärta av kärleksfull vänlighet och
rena sinnet-kroppskontinuumet. Inkluderar vackra bilder av själva
relikerna.
Del 3 - Maitreya Peace Meditation.
Matireya
Peace Meditation om kärleksfull vänlighet läses av en mild röst så att
lyssnaren kan koncentrera sig på upplevelsen av att skapa orsaken till
fred, inom sig själva och i den yttre världen.
”Världsfred
måste utvecklas från inre fred. Fred är inte bara frånvaron av våld.
Fred är manifestationen av mänsklig medkänsla. ”.
- Hans helighet Dalai Lama.
Syftet med Maitreya -projektet är att ta med:
- Långsiktig social och ekonomisk fördel för miljoner människor i norra Indien.
- långvarig andlig fördel för världssamhället.
Fokus för Maitreya -projektets aktiviteter är att bygga:
- En 500 ft/152m bronsstaty av den framtida Buddha Maitreya i Kushinagar, Uttar Pradesh State.
- En 150ft/45m staty av Maitreya i Bodhgaya, Bihar State.
I norra Indien är Kushinagar och Bodhgaya regioner där läskunnighet
Priserna
är mycket låga och miljoner människor lever i extrem fattigdom och
förlitar sig på uppehällsodling och menial arbetskraft.
———
Maitreya -projektet kommer att gynna dessa regioner genom:
-
Utbildning för bybarn från fattiga familjer, med en unik läroplan som
betonar etisk utveckling och akademisk prestation; Täcker primär-,
sekundär- och yrkesutbildning.
- Sjukvård med internationell standard.
-
Anställning och handel som kommer att ge arbete för mer än tusen
människor under byggandet samt skapa hållbara jobb för framtiden och
föra tusentals relaterade anställningsmöjligheter till regionen.
- Stödja turism i samband med regionens rika andliga arv.
- Att fungera som en katalysator och upprätthålla inflytande för många andra infrastrukturförbättringar.
Båda
statyerna, tillsammans med deras tronbyggnader och parker, kommer att
välsignas genom helig konst som är både traditionell och modern.
På
både långsiktigt kommer Maitreya-projektet att bidra väsentligt till
regionens välbefinnande och syftar till att bli en modell för socialt
ansvarsfull utveckling-miljömässigt hållbart, designad och byggt för att
pågå minst 1 000 år.
Och
till och med nu föras hjärtat av Maitreya-projektet, kärleksfullt till
människor över hela världen genom Maitreya Project Heart Shrine Relic
Tour. Relic Tour samlar människor av alla humanitära och andliga
traditioner för att skapa orsakerna till världsfred genom att dela
välsignelserna från en unik och värdefull samling av mer än 1 000 heliga
buddhistiska reliker.
http: //www.maitreyaproject.org/en/ind …
musik
LÅT
Kroppsenergi
KONSTNÄR
Chris Hinze
ALBUM
Tibet intryck
Licenser
Få YouTube Premium
musik
Maha Mayawati Ji när CM försökte slutföra det välvilliga Awakened One Maitreya -projektet.
Nu
ville alla väckta människor i världen installera den högsta välvilliga
väckta statyn på Kushinara genom att donera minsta valör. Även
meditationscenter för alla som vill uppnå evig lycka med det mest
moderna krematoriet.
Trodde att gruppen skulle vilja ha det här.
*Hur man möter välvillig väckt en Buddha Metteyya*
Namo Tassa Bhagavato Arahatto sammasbuddhassa
Dasabodhisatta-uddesa
och Anagatavamsa ger båda instruktioner om vad folk måste göra om de
ska träffa Buddha Metteyya. Detta är mycket viktigt för alla de som inte
uppnår åtminstone det första steget av uppvaknande under denna Buddha
-dispensation, för, som vi har sett, välvilligt väckt en Buddha Metteyya
kommer att vara den sista välvilliga Awakened One Buddha som uppstår i
denna världscykel. Om en person inte uppnår uppvaknande i denna
världscykel kommer det att vara extremt svårt att få en ny möjlighet.
I
Dasabodhisatta-uddesa säger [142] Buddha Gotama till Ven. Sariputta,
“Inte alla män kommer att se min fysiska kropp. Om de stöter på mina
läror (Sasana), ge gåvor (Dana), observera moral (SILA) och odla
utvecklingen av sinnet (Bhavana), genom frukten av det, de de, de kommer
att återfödas i tiden för välvillig väckt OneBuddha Ariya Metteyya. “
Dessa
tre åtgärder är grunden för meriterande handling (Punna). [143] Genom
dessa handlingar kan en person vara säker på återfödelse i de högre
existensplanen. Att utveckla sinnet leder till den tillfälliga renheten
som uppnås genom Jhana -staterna. Men det kan också leda till insikt
(Vipassana) och verklig befrielse.
Anagatavamsa
[144] ger mer information. För att möta välvilliga väckta en Buddha
Metteyya, bör människor anstränga sig (Viriya) och vara fast (Dalha),
med upprörd sinne (Ubbigga-Manasa). Vi kan anta att “upprörda sinne”
betyder den djupa omrörningen av sinnet eller känslan av brådskande
(Samvega) som kommer från att förverkliga det brådskande behovet av att
arbeta för befrielse. Alla som gör goda gärningar och som är vaksamma -
oavsett om de är Bhikkhus, Bhikkhunis, lekmän eller lekkvinnor - kommer
att kunna möta nästa välvilliga Awakened One Buddha. Alla de som betalar
stor ära till Buddha kommer att se den lyckosamma församlingen av
välvilliga väckta en Buddha Metteyya. Det heliga livet (Brahma-Cariya)
bör utövas. Gåvor (Dana) bör ges. Observationsdagarna (uposatha) bör
hållas. Kärleksfull vänlighet (METTA) bör utvecklas noggrant. Genom att
glädja sig över vaksamhet och meriterande handlingar kommer det att vara
möjligt att så småningom göra slut på elände (dukkha).
Ven.
Ledi Sayādaw [145] påpekar att det är nödvändigt att göra balanserad
ansträngning när det gäller gott beteende (Carana) och rätt kunskap
(Vijja) om man ska möta nästa välvilliga Awakened One Buddha.
————–
Höger
uppförande betyder att utveckla moral (SILA) och koncentration
(Samadhi). Kunskap betyder att utveckla visdom (Panna). Höger uppförande
kan jämföras med att ha ljudben. Rätt kunskap kan jämföras med att
kunna se. Om det ena eller det andra saknas kommer en person att lyckas.
En person kan vara generös och behålla de permanenta moraliska reglerna
för de fem föreskrifterna och de åtta föreskrifterna på
observationsdagar, men om kunskapsfrön inte planteras, kan personen möta
välvilliga väckta en Buddha Metteyya men inte kunna väckas. Om endast
kunskap utvecklas kommer felaktigt att innebära att chansen att möta
nästa välvilliga väckta en Buddha kommer att vara liten, på grund av den
mellanliggande perioden (Antara-kappa) mellan denna välvilliga väckta
en Buddha-dispensation och nästa.
Exempel
på fel uppförande som nämns av Ven. Ledi Sayādaw är: är inte generös,
är dåligt bevakad i fysiska handlingar, är obegränsade i tal och oren i
tanken. Sådant beteende kommer att innebära återfödelse i de lägre
områdena, antingen i nästa liv eller i ett framtida liv. Om människor
som agerar på detta sätt lyckas återfödas i en högre värld, kommer deras
brist på generositet att innebära att de kommer att möta svårigheter,
prövningar och förödelser för att tjäna sitt liv. Genom att inte hålla
föreskrifterna kommer de sannolikt att möta tvister, gräl, ilska och
hat; Och de kommer att vara mottagliga för sjukdomar och sjukdomar.
Detta kommer att göra det ännu svårare att undvika åtgärder som leder
till de lägre världarna.
Det
kan dock vara möjligt att en person idag redan har förberett tidigare
för att uppnå uppvaknande. Om rätt ansträngning görs i detta liv kan den
personen nå åtminstone det första steget av uppvaknande och bli en
sotapanna. Då kommer det att vara omöjligt att göra några åtgärder som
resulterar i återfödelse i de lägre områdena.
Detta
kommer inte nödvändigtvis att innebära att en sådan person kommer att
missa möjligheten att se nästa välvilliga väckta en Buddha. Så
småningom, som en icke-returner, kan han eller hon återfödas i
Suddhavasa Brahma Worlds, och livet i dessa världar kan sträcka sig över
karriärerna för flera buddhas. [146]
Om
en person som har tillräckligt med perfektioner (parami) för att nå
uppvaknande under denna livstid inte gör den nödvändiga ansträngningen,
kan det vara möjligt att bli en sotapanna i nästa liv i Deva Worlds. Om
en sådan person inte utövar de faktorer som leder till uppvaknande,
kommer han eller hon att missa helt under denna Buddhas dispensation och
kommer bara att kunna uppnå frisläppande under nästa välvilliga
Awakened One Buddhas dispens.
Ven.
Ledi Sayādaws instruktioner om nödvändigt arbete som ska göras i detta
liv inkluderar vad som bör göras av en person som utövar naken
insiktmeditation. [147] Man bör uppfylla de första elva av de femton
goda handlingarna (Carana-dhamma), [148], det vill säga alla utom
Jhana-staterna. De första fyra åtgärderna är: (1) att vara moraliska,
[149] (2) som skyddar sinnedörrarna, (3) är måttliga i att äta och (4)
vakenhet.
De
nästa sju egenskaperna är de sju goda staterna (Saddhamma) som den
välvilliga väckte en Buddha jämfört med de olika skydd för medborgarna i
en kunglig gränsstad: [150]
Tro (Saddha) i den välvilliga väckta en Buddha är som en djupt inbäddad pelare.
Bodesty (Hiri) är som en djup, bred vallgrav och betyder att lärjungen skäms för fel uppförande i kropp, tal och sinne.
Att
krympa från att göra fel (Ottappa) är som en hög, bred väg som omger
staden och innebär att lärjungen är bekymrad över att undvika fel
uppförande i kropp, tal och sinne.
Att
vara av stort lärande (Bahu-Sacca) är som en stor armé av spjut och
svärd. En person som har hört mycket, som kommer ihåg vad som hördes,
och som skatter det betyder en person som känner den välvilliga väckta
en Buddhas doktrin.
Energi
(Viriya) är som en stor armé som skyddar staden, för en person bör
väcka energi för att bli av med okvalificerade mentala tillstånd,
förvärva skickliga mentala tillstånd, vara stadiga, fast i förväg och
fortsätta med skickliga mentala tillstånd.
Mindfulness
(SATI) är som en klok, intelligent grindhållare som vägrar inträde till
okända människor och bara släpper in dem som är kända. En person bör ha
den högsta graden av mindfulness och diskriminering.
Visdom
(panna) är som en hög, bred rampart täckt med gips. En person bör ha
visdom som leder till (avbrottet av) stigning och fall, med den ädla
penetrationen som leder till fullständig förstörelse av elände.
Alla
sju av dessa goda stater gör det möjligt för en person att överge
felaktiga handlingar och odla goda handlingar, att överge det som är
skylt och utveckla oskyldighet. Således utvecklar han renhet.
———-
Vi
behöver inte oroa oss för om vi kommer att kunna uppnå målet för
Nibbana i detta liv eller om vi bara kommer att kunna göra det under
välvilliga väckta en Buddha Ari Metteyya. Om vi gör den bästa
ansträngningen vi kan, kommer sådana frågor att ta hand om sig själva.
Vi måste växa så mycket som möjligt i Sila, Samadhi och Panna,
övertygade om att vi på detta sätt kommer att kunna komma till slutet av
allt lidande.
Sanningen kommer att segra!
Charlie Chaplin Lavegano
En vegansk global snabbmatkedja har anlänt till Indien! Med platser
runt om i Bangalore och planerar att expandera över hela landet har
detta snabbt blivit en favorit för många stadsveganer. Hamburgarna,
pizzor wraps glass är alla läckra föremål som erbjuds till mycket
överkomliga priser. Det är den perfekta platsen att samla med vänner,
familjemedlemmar eller bara dig själv. Du kan lära dig mer här.
Denna
pittoreska restaurang i Indiranagar har en meny som innehåller vegan
japanska, italienska, afrikanska och asiatiska rätter. Oavsett om du är
ny i världen av växtbaserade köket eller känner mig äventyrlig för
någonting-rolan börjar bara på Vegan Vogue! Det är den perfekta platsen
för en födelsedagsmiddag. Du kan lära dig mer här. (https://www.happycow.net/rev…/vegan-vogue-bangalore-274457)
Chinita
är den enda platsen i Bangalore som serverar autentisk mexikansk mat.
Det är inte bara prisvärt, du kan njuta av att vända igenom en helt
vegansk meny inklusive churros, husgjord veganskost och Soyrizo-plus
tacos, enchiladas, burritos och nachos! Om du letar efter något annat än
din vanliga indiska biljettpris (och kanske till och med en plats där
alla dina vänner kommer att kunna hitta något!) Är det här platsen att
gå! Du kan lära dig mer här. (https://www.chinita.in/)
Habibi falafel
Om
du är en erfaren vegan i Bangalore, gissade du förmodligen att denna
restaurang skulle vara på vår guide. Det är en helt vegetarisk
falafelkedja som är mycket vänlig mot veganer! Få de färskaste veganiska
falafelomslag, hamburgare, smörgåsar och plattor till ett överkomligt
pris. Dessutom gör ägarna stora framsteg mot att minska matförpackningar
och avfall. Du kan lära dig mer här. (https://habibifalafel.com/)
Bli infödd
Denna
ekologiska vegetariska restaurang erbjuder vegan sydindiska rätter,
pizza och glass! Det har en fantastisk atmosfär för att träffa vänner
för att njuta av middag på taket. Du kan lära dig mer här. (https://gonative.in/pages/farm-to-table)
Burma burma
Har
du provat burmesiska köket? Nu kan du med massor av spännande
veganalternativ. Det är lite dyrare än de flesta restauranger i stan, så
klä upp dig för ett speciellt tillfälle som en examensmiddag! De
erbjuder läckra håliga kött, tofu och falafelproteiner som kan göras
till hjärtliga rätter. Du kan lära dig mer (https://www.burmaburma.in/)here. (https://www.burmaburma.in/) (https://www.burmaburma.in/)
Grön teori
Restaurangens
vegetariska meny har ett antal veganalternativ. Deras kontinentala
rätter, italienska specialiteter och läckra drycker kommer säkert att
behaga alla smak. Du kan lära dig mer här. (https://www.greentheory.in/)
————
Två
personer dog när de städade avloppet i Delhi, hur länge kommer
Aboriginal Arogys rakshakas av alla levande varelser att dumpas i
rännan? #Stopkillingus
Genom
ute dör landet Arogya Rakshakas av alla levande varelser inuti
avloppshål. Det kostar inte mycket att köpa sugbilar för att göra det
jobbet. Alla demokratiska länder engagerar dem. Manuvadi Chitpavan
Brahmins som fjärrkontrollerar fritt för alla nötter undviker vilt. De
har skamlöst tagit lotus av Buddha, kvastpinnen av aboriginal SC/STS
bara för att fuska dem.
Lösningen är
Odla din egen mat som Vegan Grönsaker & frukter i krukor för att leva som fria fåglar för välfärd, lycka, fred, frihet, frihet, jämlikhet mellan alla känsliga och icke -känsliga varelser.
——————
Gratis online -arrangör dagligen (mat)
För
Benevolent Awakened United Universe (Bauu)
Odla din egen mat som Vegan Grönsaker & frukter
i krukor att leva som fria fåglar för välfärd, lycka, fred, frihet, frihet, jämlikhet mellan alla känsliga och icke -känsliga varelser.
”Se nu, Bhikkhus, jag uppmanar dig: Alla sammansatta saker är föremål för försvinnande. Sträva med allvar! ”
“Se
nu, Bhikkhus, jag uppmanar dig!” Ge sammanfattningen av oförmåga och
det grundläggande kravet för förverkligande i iver att inse det? ”Alla
sammansatta saker är föremål för försvinnande. Sträva med allvar! ”
“Hur intressant att jag och alla varelser väcks samtidigt.”
”Alla
Bodhisattvas, Mahàsattvas, bör därmed dämpa sina hjärtan med löften,”
Jag måste orsaka alla levande varelser - de som är födda från ägg, födda
från livmoder, födda från fukt, född av transformation; De med form, de
utan form, de med tanke, de utan tanke, de som inte är helt med tanke
och de som inte är helt utan tanke - att komma in i Nibbàna utan rest
och tas över till utrotning. Ändå av det oändliga, gränslösa antalet
levande varelser som således tas över till utrotning, finns det faktiskt
inget levande över till utrotning. Och varför? Subhuti, om en
bodhisattva har ett märke av själv, ett märke av andra, ett märke av
levande varelser eller ett märke av ett liv, är han inte en bodhisattva.
”
Vänligen dela detta inlägg så mycket som möjligt.
Äta frukt på tom mage
Detta öppnar ögonen! Läs till slutet och skicka den sedan till alla på din e-lista. Jag gjorde det nyss !
Dr Stephen Mak behandlar terminala sjuka cancerpatienter på ett “oortodoxt” sätt och många patienter återhämtade sig.
Innan
Han använde solenergi för att rensa sjukdomarna hos sina patienter, han
tror på naturlig läkning i kroppen mot sjukdomar. Se hans
Artikel nedan.
Det är en av strategierna för att läka cancer.
Från sent är min framgångsgrad för att bota cancer cirka 80%.
Cancerpatienter bör inte dö. Cure for Cancer finns redan - det är på det sätt vi äter frukt.
Det är om du tror på det eller inte.
Jag är ledsen för de hundratals cancerpatienter som dör under konventionella behandlingar.
Ät frukt
Vi tror alla att äta frukt innebär att bara köpa frukt, klippa den och bara poppa den i munnen.
Det är inte så lätt som du tror. Det är viktigt att veta hur och * när * att äta frukterna.
Vad är det rätta sättet att äta frukter?
Det betyder att inte äta frukt efter dina måltider!
Frukt ska ätas på tom mage
Om
du äter frukt på tom mage kommer det att spela en viktig roll för att
avgifta ditt system, vilket ger dig en hel del energi för viktminskning
och andra livsaktiviteter.
Frukt är den viktigaste maten.
Låt oss säga att du äter två skivor bröd och sedan en skiva frukt.
Skivan av frukt är redo att gå rakt genom magen in i magen
tarmar, men det hindras från att göra det på grund av det bröd som tagits
före frukten.
Under tiden har hela måltiden med bröd och fruktrotor och jäsningar till syra.
Så fort frukten kommer i kontakt med maten i magen och matsmältningsjuicer börjar hela matmassan att förstöra.
Så vänligen ät dina frukter på en * tom mage * eller före dina måltider!
Du har hört människor klaga:
Varje
gång jag äter vattenmelon burp, när jag äter durian min mage uppblåsar
upp, när jag äter en banan känner jag mig för att springa på toaletten
osv.
Egentligen kommer allt detta inte att uppstå om du äter frukten på tom mage.
Frukten blandas med putrefying av annan mat och producerar gas och därför kommer du att uppblåsa!
Gråande
hår, balding, nervöst utbrott och mörka cirklar under ögonen kommer
alla dessa * inte * att hända om du tar frukt på tom mage.
Det
finns inget sådant som vissa frukter, som orange och citron är sura,
eftersom alla frukter blir alkaliska i vår kropp, enligt Dr. Herbert
Shelton som forskade i denna fråga.
Om du har behärskat rätt sätt att äta frukt har du *
Hemlig * av skönhet, livslängd, hälsa, energi, lycka och normal
vikt.
När du behöver dricka fruktjuice - dricka bara * färsk * fruktjuice, inte från burkar, förpackningar eller flaskor.
Drick inte ens juice som har värmts upp.
Ät inte kokta frukter eftersom du inte får näringsämnen alls.
Du får bara dess smak.
Matlagning förstör alla vitaminer.
Men att äta en hel frukt är bättre än att dricka juicen.
Om du ska dricka färsk fruktjuice, dricka den munfull av munfull
Långsamt, eftersom du måste låta den blandas med din saliv innan du sväljer den.
Du kan gå på en 3-dagars frukt snabbt för att rensa eller avgifta din kropp.
Ät bara frukt och drick färsk fruktjuice under de tre dagarna.
Och du kommer att bli förvånad när dina vänner berättar hur strålande du ser ut!
——————–
KIWI:
Liten men mäktig.
Detta är en bra källa till kalium, magnesium, vitamin E & fiber.
Dess C -vitamin är dubbelt så stort som en apelsin.
ÄPPLE:
Ett äpple om dagen håller doktorn borta?
Även
om ett äpple har ett lågt C -vitamininnehåll, har det antioxidanter och
flavonoider som förbättrar aktiviteten hos C -vitamin därigenom hjälper
till att sänka riskerna för koloncancer, hjärtattack och stroke.
Jordgubbar:
Skyddande frukt.
Jordgubbar
har den högsta totala antioxidantkraften bland stora frukter och
skyddar kroppen från cancerframkallande, blodkärlstoppning och fria
radikaler.
Orange:
Sötaste medicin.
Att
ta 2-4 apelsiner om dagen kan hjälpa till att hålla förkylningar borta,
sänka kolesterolet, förhindra och lösa njursten och minska risken för
koloncancer.
VATTENMELON:
Coolaste
törstkylaren. Sammansatt av 92% vatten är det också packat med en
gigantisk dos glutation, vilket hjälper till att öka vårt immunsystem.
De är också en viktig källa för lykopen Cancer som bekämpar oxidant.
Andra näringsämnen som finns i vattenmelon är vitamin C & kalium.
Guava & papaya:
Topputdelningar för vitamin C. De är de tydliga vinnarna för deras höga C -vitamininnehåll.
Guava är också rik på fiber, vilket hjälper till att förhindra förstoppning.
Papaya är rik på karoten; Det här är bra för dina ögon.
####################
Dricka kallt vatten eller dryck efter en måltid = cancer
Kan du tro det här?
För dem som gillar att dricka kallt vatten eller kalla drycker är den här artikeln tillämplig på dig.
Det är trevligt att ha en kopp kallt vatten eller kalla drycker efter en måltid.
Det kalla vattnet eller drycken kommer dock att stärka de oljiga saker som du just har ätit.
Det kommer att bromsa matsmältningen.
När detta “slam” reagerar med syran kommer den att brytas ned och absorberas av tarmen snabbare än den fasta maten.
Det kommer att ställa in tarmen.
Mycket snart kommer detta att förvandlas till fetter och leda till cancer!
Det är bäst att dricka varm soppa eller varmt vatten efter en måltid.
En allvarlig anmärkning om hjärtattacker.
Hjärtattackprocedur: (detta är inte ett skämt!)
Kvinnor bör veta att inte alla hjärtattacksymptom kommer att bli den vänstra armen som gör ont.
Var medveten om intensiv smärta i käken.
Du kanske aldrig har den första bröstsmärtan under en hjärtattack.
Illamående och intensiv svettning är också vanliga symtom.
Sextio procent av människor som har en hjärtattack medan de sover vaknar inte.
Smärta i käken kan väcka dig från en sund sömn.
Låt oss vara försiktiga och vara medvetna. Ju mer vi vet desto bättre chans kan vi överleva.
En kardiolog säger:
Om alla som får denna post skickar det till 10 personer kan du vara säker på att vi kommer att spara minst ett liv.
Så låt oss göra ！！！ åtminstone har jag gjort en god gärning idag.
Durian
frukt odlas i tropiska områden runt Malaysia, Indonesien och Thailand.
Du kan odla ditt eget duriansträd om miljön har rätt, eller om du
efterliknar Durian -trädets tropiska miljö inomhus. För att odla durian
måste du vattna trädet ofta och hålla temperaturen högt.
För växter som växer i vatten - för
Växtstickar i vatten
Mer tillväxt och bättre rötter för växter Gorwing i vatten med lat trädgårdsmästare
Para vivir como aves libres Vegetales de crecimiento Frutas plantas en macetas con patanjali yogico yogico natación meditativa consciente ️.
Haz lo que es bueno; purificar la mente, esta es la enseñanza del benevolentemente despierto
en 115) clásico benevolente español-español clásico,
Tercera verdad noble: realidad del cese del sufrimiento, que se debe actualizar
Jhana
Jhana
es un estado meditativo de profunda quietud y concentración en el que
la mente se sumerge y absorbe completamente en el objeto de atención
elegido. Es la piedra angular en el desarrollo de la concentración
correcta.
La definición (con símiles)
[Primero Jhana]
“Existe
el caso en el que un monje, bastante retirado de la sensualidad,
retirado de cualidades sin habilidad, entra y permanece en el primer
jhana: el rapto y el placer nacidos de la retirada, acompañados de
pensamiento y evaluación dirigidos. Él impregna y se impregna, se
refiere y llena este cuerpo con el rapto y el placer nacido de la
retirada. No hay nada de todo su cuerpo sin ser beneficiado por el rapto
y el placer nacido de la retirada.
“Al
igual que un aprendiz experto en bañero o bañero vertía en polvo de
baño en una cuenca de latón y lo amasaría, rociándolo una y otra vez con
agua, de modo que su bola de bañera en polvo, saturada, cargada de
humedad, permeada dentro y sin-sin- Sin embargo, no gotearía; Aun así,
el monje impregna, se refiere y llena este cuerpo con el rapto y el
placer nacido de la retirada. No hay nada de todo su cuerpo sin ser
beneficiado por el rapto y el placer nacido de la retirada …
[Segundo Jhana]
“Además,
con la calma de pensamientos y evaluaciones dirigidas, entra y
permanece en la segunda jhana: rapto y placer nacido de la compostura,
unificación de conciencia libre de pensamiento dirigido y evaluación -
garantía interna. Él impregna y se impregna, se refiere y llena este
cuerpo con el rapto y el placer nacido de la compostura. No hay nada de
todo su cuerpo sin ser beneficiado por el rapto y el placer nacido de la
compostura.
“Al
igual que un lago con agua de primavera que brota desde adentro, sin
tener entrada de este, oeste, norte o sur, y con los cielos
suministrando periódicamente duchas abundantes, de modo que la fuente
fría de agua brotando desde el lago Pregéntele y impregnen, suministre y
llénelo con aguas frías, que no hay parte del lago sin ser ganado por
las aguas frías; Aun así, el monje impregna y se impregna, se refiere y
llena este cuerpo con el rapto y el placer nacido de la compostura. No
hay nada de todo su cuerpo sin ser beneficiado por el rapto y el placer
nacido de la compostura …
[Tercer Jhana]
“Y
además, con el desvanecimiento del rapto, sigue siendo ecuánimo,
consciente y alerta, y siente placer con el cuerpo. Entra y permanece en
la tercera jhana, de la cual los nobles declaran: ‘Equánimes y
conscientes, tiene una permanencia agradable. Nada de todo su cuerpo no
es ganado de placer desinvertido de éxtasis.
“Al
igual que en un estanque azul, blanco o rojo-lotus, puede haber algunos
lotos azules, blancos o rojos que, nacidos y cultivados en el agua,
permanecen inmersos en el agua y florecen sin ponerse de pie. del agua,
para que estén perjudicados y impregnados, abundantes y llenos de agua
fría desde sus raíces hasta sus puntas, y nada de esos lotos azules,
blancos o rojos no tendrían ganas de agua fría; Aun así, el monje
impregna y impregna, se refiere y llena este cuerpo con el placer
desinvertido de éxtasis. No hay nada de todo su cuerpo sin merecer el
placer de ser despojado de éxtasis …
[Cuarto Jhana]
“Y
además, con el abandono del placer y el estrés, como con la
desaparición anterior de la euforia de la euforia, entra y permanece en
la cuarta jhana: pureza de ecuanimidad y atención plena, ni el
complicado norado. Se sienta, impregnando el cuerpo con una conciencia
pura y brillante, de modo que no hay nada de todo su cuerpo sin
beneficio de una conciencia pura y brillante.
“Así
como si un hombre estuviera sentado envuelto de cabeza a pie con una
tela blanca para que no hubiera parte de su cuerpo al que la tela blanca
no se extendiera; Aun así, el monje se sienta, impregnando su cuerpo
con una conciencia pura y brillante. No hay nada de todo su cuerpo sin
ser beneficiado por la conciencia pura y brillante “.
(Anguttara Nikaya, 5.28)
———–
“Sólo
Como
si un hombre estuviera sentado envuelto de cabeza a pie con un paño
blanco para que no hubiera parte de su cuerpo al que la tela blanca no
se extendiera; Aun así, el monje se sienta, impregnando su cuerpo con
una conciencia pura y brillante. No hay nada de todo su cuerpo sin ser
beneficiado por la conciencia pura y brillante “.
(Anguttara Nikaya, 5.28)
El dominio de Jhana es una marca de sabiduría
“Declaro a una persona dotada de cuatro cualidades para ser una gran discernimiento, un gran hombre. ¿Qué cuatro?
“Existe
el caso, Brahman, donde practica para el bienestar y la felicidad de
muchas personas y ha establecido a muchas personas en el noble método,
es decir, la correcta de lo que es admirable, la rectitud de lo que es
hábil.
“Él
piensa que cualquier pensamiento que quiere pensar, y no cree que
ningún pensamiento no quiera pensar”. Él quiere cualquier resolución que
quiera que lo hará, y no se resolverá que no quiera que lo hará. Ha
alcanzado el dominio de la mente con respecto a los caminos del
pensamiento.
“Él
alcanza, cada vez que quiera, sin tensión, sin dificultad, las cuatro
jhanas que son elevadas estados mentales, capaces agradables en el aquí y
ahora.
“Con el final de las fermentaciones mentales, él permanece en el
Lanzamiento
de conciencia libre de fermentación y liberación de discernimiento,
habiéndolos conocido directamente y realizado por sí mismo por sí mismo
en el aquí y ahora.
“… Declaro a una persona dotada de estas cuatro cualidades para ser una gran discernimiento, un gran hombre”.
(Anguttara Nikaya, 4.35)
Jhana y Insight, de la mano
No hay jhana
para uno sin discernimiento,
Sin discernimiento
para uno sin jhana.
Pero uno con ambos jhana
y discernimiento:
El esta al borde
de desahogar.
(Dhammapada, 372)
de imágenes guiadas meditación de natación en agua para relajarse y paz interior (sonidos de agua)
Esta
imagen guiada es una meditación de visualización tranquila y relajante
donde te imaginarás en el océano, nadando en el agua fría del océano,
mientras escuchas los suaves sonidos del océano rítmico de agua
salpicantes. Estas imágenes guiadas son para relajarse y dejar de lado
el estrés, la ansiedad y los errores pasados y el dolor, para que
pueda abrazar el futuro y todas las cosas buenas que se avecinan. Así
que deje de lado las emociones negativas que bloquean el camino para que
fluyan las energías positivas y le brindan salud y curación. Siempre
encuentro el sonido de la naturaleza del agua tan relajante y para mí es
una de las mejores herramientas de alivio del estrés, ya que el agua,
ya sea por un río ondulante, olas oceánicas o lluvia, solo tiene este
ritmo fascinante que evoca la relajación y verdadera paz interior. Así
que escuche esta meditación de imágenes guiadas si necesita una forma de
relajarse y sanar su mente y cuerpo de emociones y energías negativas.
Parte 1 - Proyecto Maitreya, Kushinagar, Uttar Pradesh, India.
Esta es una mirada inspiradora a la visión, arquitectura y la visión del proyecto
Programas de caridad. Con contribuciones de su santidad, el Dalai Lama, Lama Zopa Rimpoché y muchos otros líderes espirituales.
Parte 2 - Maitreya Project Heart Shrine Relic Tour.
Viaje
con el recorrido para experimentar la forma en que las reliquias del
santuario del corazón inspiran a las personas de todo el mundo a
desarrollar un corazón de bondad amorosa y purificar el continuo de la
mente-cuerpo. Incluye hermosas imágenes de las reliquias mismas.
Parte 3 - Meditación de la paz de Maitreya.
La
meditación de la paz de Matireya sobre la bondad amorosa es leída por
una voz suave para que el oyente pueda concentrarse en la experiencia de
generar la causa de la paz, dentro de sí mismos y en el mundo exterior.
“La
paz mundial debe desarrollarse a partir de la paz interior. La paz no
es solo la ausencia de violencia. La paz es la manifestación de la
compasión humana “.
- Su Santidad el Dalai Lama.
El objetivo del proyecto Maitreya es traer:
- Beneficio social y económico a largo plazo para millones de personas en el norte de la India.
- beneficio espiritual sostenido para la comunidad mundial.
El enfoque de las actividades del Proyecto Maitreya está construyendo:
- Una estatua de bronce de 500 pies/152m del futuro Buda Maitreya en Kushinagar, estado de Uttar Pradesh.
- Una estatua de 150 pies/45m de Maitreya en Bodhgaya, estado de Bihar.
En el norte de la India, Kushinagar y Bodhgaya son regiones donde la alfabetización
Las
tarifas son muy bajas y millones de personas viven en la pobreza
extrema, dependiendo de la agricultura de subsistencia y el trabajo
servil.
———
El proyecto Maitreya beneficiará a estas regiones a través de:
-
Educación para niños de la aldea de familias pobres, utilizando un plan
de estudios único que enfatiza el desarrollo ético y el logro
académico; cubriendo educación primaria, secundaria y vocacional.
- Atención médica del estándar internacional.
-
Empleo y comercio que proporcionarán trabajo para más de mil personas
durante la construcción, así como para crear empleos sostenibles para el
futuro y llevar miles de oportunidades de empleo relacionadas a la
región.
- Apoyar el turismo en relación con el rico patrimonio espiritual de la región.
- Actuar como un catalizador y una influencia sostenida para muchas otras mejoras de infraestructura.
Ambas estatuas, junto con sus edificios de trono y parques, serán bendecidas por el arte sagrado que es tradicional y moderno.
Tanto
a largo como a corto plazo, el proyecto Maitreya contribuirá
significativamente al bienestar de la región y tiene como objetivo
convertirse en un modelo de desarrollo socialmente responsable,
ambientalmente sostenible, diseñado y construido para durar al menos
1,000 años.
E
incluso ahora, el corazón del Proyecto Maitreya, Amor-Kindness, es
llevado a las personas de todo el mundo a través de la gira de Relic de
Maitreya Project Heart Shrine. El Relic Tour reúne a personas de todas
las tradiciones humanitarias y espirituales para crear las causas de la
paz mundial al compartir las bendiciones de una colección única y
preciosa de más de 1,000 reliquias budistas sagradas.
http: //www.maitreyaproject.org/en/ind …
Música
CANCIÓN
Energía corporal
ARTISTA
Chris Hinze
ÁLBUM
Impresiones del Tíbet
Licencias
Obtenga YouTube Premium
Música
Maha Mayawati Ji cuando CM intentó completar el benevolente despierto un proyecto de Maitreya.
Ahora
todas las personas despiertas del mundo querían instalar el benevolente
más alto despertaron la estatua de uno en Kushinara donando la
denominación más pequeña. También centro de meditación para todos
aquellos que desean alcanzar la felicidad eterna con la mayoría de los
crematorios modernos.
Pensé que al grupo le gustaría esto.
*Cómo conocer a Benevolent Awakened One Buda Metteyya*
Namo tassa bhagavato arahatto sammasambuddhassa
El
Dasabodhisatta-uddesa y Anagatavamsa dan instrucciones sobre lo que las
personas deben hacer si van a conocer a Buda Metteyya. Esto es muy
importante para todos aquellos que no alcanzan al menos la primera etapa
de despertar durante esta dispensación de Buda, ya que, como hemos
visto, benevolente despertar a un Buda Metteyya, será el último
benevolente despierto a un Buda que surgirá en este ciclo mundial. Si
una persona no alcanza el despertar en este ciclo mundial, será
extremadamente difícil tener otra oportunidad.
En
el Dasabodhisatta-uddesa, [142] Buda Gotama le dice a Ven. Sariputta,
“Not all men will see my physical body. If they encounter my Teachings
(sasana), give gifts (dana), observe morality (sila), and cultivate
development of the mind (bhavana), through the fruit of that, they
renacerá en la época de Benevolent Awakened OneBuddha Ariya Metteyya “.
Estas
tres acciones son la base de la acción meritoria (Punna). [143] A
través de estas acciones, una persona puede estar segura de renacimiento
en los planos superiores de existencia. El desarrollo de la mente
conduce a la pureza temporal alcanzada a través de los estados de Jhana.
Pero también puede conducir a una visión (vipassana) y una verdadera
liberación.
El
Anagatavamsa [144] da más detalles. Para conocer a Benevolent Awakened
One Buda Metteyya, la gente debe hacer un esfuerzo (viriya) y ser firme
(Dalha), con la mente agitada (Ubbigga-Manasa). Podemos suponer que la
“mente agitada” significa la profunda agitación de la mente o el sentido
de urgencia (samvega) que proviene de darse cuenta de la necesidad
urgente de trabajar para la liberación. Todos los que hacen buenas obras
y que están atentos, ya sean Bhikkhus, Bhikkhunis, laicos o las mujeres
laicos, podrán encontrarse con el próximo benevolente despierto un
Buda. Todos los que pagan un gran honor con el Buda verán la auspiciosa
asamblea de benevolente despertar un Buda Metteyya. La vida santa
(Brahma-Cariya) debe practicarse. Se deben dar regalos (Dana). Se deben
mantener los días de observancia (Uposatha). La bondad amorosa (Metta)
debe desarrollarse cuidadosamente. Al deleitar en vigilancia y acciones
meritorias, será posible finalmente llegar a la miseria (dukkha).
Ven.
Ledi Sayādaw [145] señala que es necesario hacer un esfuerzo
equilibrado en términos de buena conducta (Carana) y conocimiento
correcto (Vijja) si se encuentra con el próximo benevolente despierto un
Buda.
————–
Conducta
correcta significa desarrollar moralidad (SILA) y concentración
(Samadhi). El conocimiento significa desarrollar sabiduría (panna). La
conducta correcta se puede comparar con tener extremidades sólidas. El
conocimiento correcto se puede comparar con poder ver. Si falta uno u
otro, una persona no tendrá éxito. Una persona puede ser generosa y
mantener las reglas morales permanentes de los cinco preceptos y los
ocho preceptos en los días de observancia, pero si no se plantan las
semillas de conocimiento, esa persona puede encontrarse con benevolente
despertar a un Buda Metteyya pero no poder ser despertados. Si solo se
desarrolla el conocimiento, la conducta incorrecta significará que las
posibilidades de encontrarse con el próximo benevolente despierto un
Buda serán leves, debido al período intermedio (Antara-Kappa) entre esta
benevolente dispensación de un Buda y el siguiente.
Ejemplos
de conducta incorrecta mencionada por Ven. Ledi Sayādaw es: no ser
generoso, estar mal vigilado en acciones físicas, sin restricciones en
el habla y inmerso en el pensamiento. Dicha conducta significará
renacimiento en los reinos inferiores, ya sea en la próxima vida o en
una vida futura. Si las personas que actúan de esta manera logran
renacer en un mundo superior, su falta de generosidad significará que
encontrarán dificultades, pruebas y tribulaciones para ganarse la vida.
Al no mantener los preceptos, es probable que se encuentren con
disputas, disputas, ira y odio; y serán susceptibles a enfermedades y
dolencias. Esto hará que sea aún más difícil evitar acciones que
conduzcan a los mundos inferiores.
Sin
embargo, puede ser posible que una persona de hoy ya haya preparado en
el pasado para lograr el despertar. Si el esfuerzo correcto se hace en
esta vida, esa persona puede alcanzar al menos la primera etapa de
despertar y convertirse en una sotapanna. Entonces, será imposible hacer
cualquier acción que resulte en el renacimiento en los reinos
inferiores.
Esto
no necesariamente significará que tal persona perderá la oportunidad de
ver al próximo benevolente despertar a un Buda. Finalmente, como no
retorno, él o ella puede renacer en los mundos de Suddhavasa Brahma, y
la vida en estos mundos puede abarcar las carreras de varios budas.
[146]
Si
una persona que tiene suficientes perfecciones (parami) para alcanzar
el despertar en esta vida no hace el esfuerzo necesario, puede ser
posible convertirse en una sotapanna en la próxima vida en los mundos
deva. Si tal persona no practica los factores que conducen al despertar,
se perderá por completo durante la dispensación de este Buda y solo
podrá lograr la liberación durante el próximo benevolente despertó la
dispensación de un Buda.
Ven.
Las instrucciones de Ledi Sayādaw con respecto al trabajo necesario a
hacer en esta vida incluyen lo que debe hacer una persona que practica
la meditación de información desnuda. [147] Uno debe cumplir con las
primeras once de las quince buenas acciones (Carana-Dhamma), [148] es
decir, todos excepto los estados de Jhana. Las primeras cuatro acciones
son: (1) ser moral, [149] (2) proteger las puertas sensoriales, (3) ser
moderados en la alimentación y (4) vigilia.
Las
siguientes siete cualidades son los siete buenos estados (Saddhamma)
que el benevolente despertó a un Buda en comparación con las diversas
protecciones para los ciudadanos de una ciudad fronteriza real: [150]
Faith (Saddha) En el benevolente despierto un Buda es como un pilar profundamente incrustado.
La
modestia (Hiri) es como un foso profundo y amplio y significa que el
discípulo se avergüenza de una conducta equivocada en el cuerpo, el
habla y la mente.
Controlarse
de hacer mal (Ottappa) es como un camino alto y ancho que rodea la
ciudad y significa que el discípulo está preocupado por evitar la
conducta equivocada en el cuerpo, el habla y la mente.
Ser
de gran aprendizaje (Bahu-Sacca) es como una gran arsenal de lanzas y
espadas. Una persona que ha escuchado mucho, que recuerda lo que se
escuchó y que lo atesora significa una persona que sabe que el
benevolente despertó la doctrina de un Buda.
La
energía (Viriya) es como un gran ejército que protege a la ciudad, ya
que una persona debe despertar la energía para deshacerse de los estados
mentales no calificados, adquirir estados mentales calificados, ser
firme, firme de antemano y perseverar con estados mentales calificados.
La
atención plena (sati) es como un sabio e inteligente guardián de la
puerta que rechaza la entrada a personas desconocidas y solo deja en los
conocidos. Una persona debe tener el mayor grado de atención plena y
discriminación.
La
sabiduría (panna) es como una ramticarte alta y ancha cubierta de yeso.
Una persona debe poseer sabiduría que conduce al aumento y la caída del
aumento y la caída, con la noble penetración que conduce a la
destrucción completa de la miseria.
Los
siete de estos buenos estados permiten a una persona abandonar las
acciones incorrectas y cultivar buenas acciones, abandonar lo que es
culpable y desarrollar la falta de culpa. Así desarrolla pureza.
———-
No
necesitamos preocuparnos si podremos alcanzar el objetivo de Nibbana en
esta vida o si solo podremos hacerlo bajo Benevolent Awakened One
Buddha Ari Metteyya. Si hacemos el mejor esfuerzo que podemos, tales
preguntas se cuidarán a sí mismas. Debemos crecer tanto como sea posible
en Sila, Samadhi y Panna, seguros de que de esta manera podremos llegar
al final de todo sufrimiento.
¡La verdad triunfará!
Charlie Chaplin Lavegano
¡Una cadena vegana de comida rápida global ha llegado a la India! Con
ubicaciones en todo Bangalore y planea expandirse en todo el país, esto
se ha convertido rápidamente en un favorito para muchos veganos
municipales. Las hamburguesas, las pizzas envuelven los helados son
deliciosos artículos que se ofrecen a precios muy asequibles. Es el
lugar ideal para reunirse con amigos, familiares o simplemente usted
mismo. Puedes aprender más aqui.
Este
pintoresco restaurante en Indiranagar cuenta con un menú que incluye
platos veganos japoneses, italianos, africanos y asiáticos. Ya sea que
seas nuevo en el mundo de la cocina a base de plantas o te sientas lo
suficientemente aventurero para cualquier cosa, ¡la diversión está
comenzando en Vegan Vogue! Es el lugar perfecto para una cena de
cumpleaños. Puedes aprender más aqui. (https://www.happycow.net/rev…/vegan-vogue-bangalore-274457)
Para obtener más opciones veganas en todo Bangalore, consulte la Guía de principiantes de la India para el veganismo (https://onegood.in/pages/indian-beginners-guide-to-veganism). Este recurso integral proporciona todo lo que necesita saber sobre cómo ir a base de plantas en la India.
Comida mexicana de Chinita Real
Chinita
es el único lugar en Bangalore que sirve auténtica cocina mexicana. No
solo es asequible, sino que puede disfrutar de un menú completamente
vegano que incluye churros, queso vegano casero y soirizo, ¡más tacos,
enchiladas, burritos y nachos! Si está buscando algo diferente de su
tarifa india habitual (¡y tal vez incluso un lugar donde todos sus
amigos podrán encontrar algo!), ¡Este es el lugar para ir! Puedes
aprender más aqui. (https://www.chinita.in/)
Habibi falafel
Si
eres un vegano experimentado en Bangalore, entonces probablemente
adivinas que este restaurante estaría en nuestra guía. ¡Es una cadena de
falafel completamente vegetariana que es muy amigable para los veganos!
Obtenga las envolturas, hamburguesas, sándwiches y platos de falafel
veganos más frescos a un precio asequible. Además, los propietarios
están dando grandes pasos hacia la reducción de los envases de alimentos
y los desechos. Puedes aprender más aqui. (https://habibifalafel.com/)
Vivir como un nativo
¡Este
restaurante vegetariano orgánico ofrece platos veganos del sur de la
India, pizza y helado! Tiene un gran ambiente para reunirse con amigos
para disfrutar de la cena en la azotea. Puedes aprender más aqui. (https://gonative.in/pages/farm-to-table)
Birmania Birmania
¿Has
probado la cocina birmana? Ahora puedes con muchas opciones veganas
emocionantes. Es un poco más caro que la mayoría de los restaurantes de
la ciudad, ¡así que vístete para una ocasión especial como una cena de
graduación! Ofrecen deliciosas carnes simuladas, tofu y proteínas de
falafel que se pueden convertir en platos abundantes. Puede obtener más
información (https://www.burmaburma.in/)Here. (https://www.burmaburma.in/) (https://www.burmaburma.in/)
Teoría verde
El
menú vegetariano del restaurante tiene una serie de opciones veganas.
Sus platos continentales, especialidades italianas y deliciosas bebidas
seguramente complacerán a cualquier paladar. Puedes aprender más aqui. (https://www.greentheory.in/)
————
Dos
personas murieron mientras limpiaban el alcantarillado en Delhi,
¿cuánto tiempo seguirá siendo arrojados los argys aborígenes de todos
los seres vivos? #StopKillingus
A
lo largo del país, Aragya Rakshakas de todos los seres vivos se están
muriendo dentro de los agujeros de las aguas residuales. No cuesta mucho
comprar camiones de succión para hacer ese trabajo. Todos los países
democráticos los involucran. Los brahmanes de Chitpavan manvenados que
controlan remotamente gratis para todas las nueces evitan sin sentido.
Han tomado descaradamente el loto de Buda, Broom Stick of Aboriginal
SC/STS solo para engañarlos.
La solucion es
Cultiva tu propia comida Veganos Vegetales
eléctrica eléctrica eléctrica eléctrica electrónico eléctricos
eléctricos eléctricos eléctricos electrónico sobre el bien) para el
bien?
——————
Organizador en línea gratuito diario (comida)
Para
Benevolentamente despertó United Universe (Bauu)
Cultiva tu propia comida vegano vegetales
en macetas para vivir como aves libres
“He aquí ahora, Bhikkhus, te exhorto: todas las cosas compuestas están sujetas a desaparecer. ¡Esforzarse por la seriedad! “
“¡He
aquí ahora, Bhikkhus, te exhorto!” ¿Dar la suma de la impermanencia y
el requisito fundamental para la realización en el celo para realizarlo?
“Todas las cosas compuestas están sujetas a desaparecer. ¡Esforzarse
por la seriedad! “
“Qué interesante que yo y todos los seres se despierten simultáneamente”.
“Todos
los bodhisattvas, Mahàsattvas, deberían someter a sus corazones con el
voto:“ Debo causar a todos los seres vivos: los nacidos de los huevos,
nacidos de úteros, nacidos de la humedad, nacidos por la transformación;
Aquellos con forma, aquellos sin forma, aquellos con pensamiento,
aquellos sin pensamiento, aquellos que no son totalmente con pensamiento
y aquellos que no son totalmente sin pensamiento, entrar en nibbàna sin
residuos y ser llevados a la extinción. Sin embargo, del número
inconmensurable e ilimitado de seres vivos, así que se llevan a la
extinción, en realidad no se lleva a la vida a la extinción. ¿Y por qué?
Subhuti, si un bodhisattva tiene una marca de sí mismo, una marca de
otros, una marca de seres vivos o una marca de vida, no es un
bodhisattva “.
Comparta esta publicación tanto como sea posible.
Comer fruta con el estómago vacío
¡Esto abrirá tus ojos! Lea al final y luego envíelo a todos en su lista electrónica. Lo acabo de hacer !
El
Dr. Stephen Mak trata a los pacientes con cáncer de enfermedad terminal
por una forma “no ortodoxa” y muchos pacientes se recuperaron.
Antes
Usó energía solar para despejar las enfermedades de sus pacientes,
Cree en la curación natural en el cuerpo contra las enfermedades. Ver su
Artículo a continuación.
Es una de las estrategias para curar el cáncer.
Últimamente, mi tasa de éxito en el curado del cáncer es de aproximadamente el 80%.
Los pacientes con cáncer no deberían morir. La cura para el cáncer ya se encuentra: está en la forma en que comemos frutas.
Es si lo crees o no.
Lamento los cientos de pacientes con cáncer que mueren bajo los tratamientos convencionales.
COMIENDO FRUTA
Todos pensamos que comer frutas significa solo comprar frutas, cortarlo y simplemente meterlo en la boca.
No es tan fácil como crees. Es importante saber cómo y * cuándo * comer las frutas.
¿Cuál es la forma correcta de comer frutas?
¡Significa no comer frutas después de tus comidas!
Las frutas se deben comer con el estómago vacío
Si
come frutas con el estómago vacío, desempeñará un papel importante para
desintoxicar su sistema, proporcionándole una gran energía para la
pérdida de peso y otras actividades de vida.
La fruta es el alimento más importante.
Digamos que comes dos rebanadas de pan y luego una porción de fruta.
La porción de fruta está lista para atravesar el estómago hacia el
intestinos, pero se impide hacerlo debido al pan tomado
antes de la fruta.
Mientras tanto, toda la comida de pan y frutas se pudre y fermentos y se convierte en ácido.
En
el momento en que la fruta entra en contacto con la comida en el
estómago y los jugos digestivos, toda la masa de comida comienza a
estropear.
¡Así que coma sus frutas con un * estómago vacío * o antes de sus comidas!
Has escuchado a la gente quejarse:
Cada
vez que como sandía, eructo, cuando como durian, mi estómago se hincha,
cuando como un plátano tengo ganas de correr hacia el baño, etc. etc ..
En realidad, todo esto no surgirá si comes la fruta con el estómago vacío.
¡La fruta se mezcla con la putrefización de otros alimentos y produce gas y, por lo tanto, se hinchará!
Cabello
aturdido, calvicie, arrebato nervioso y círculos oscuros debajo de los
ojos, todo esto * no * sucederá si toma frutas con el estómago vacío.
No
hay tal cosa como algunas frutas, como el naranja y el limón son
ácidos, porque todas las frutas se vuelven alcalinas en nuestro cuerpo,
según el Dr. Herbert Shelton, quien investigó sobre este asunto.
Si ha dominado la forma correcta de comer frutas, tiene el *
Secreto * de belleza, longevidad, salud, energía, felicidad y normal
peso.
Cuando necesite beber jugo de fruta, solo beba * jugo de fruta * fresco *, no de las latas, paquetes o botellas.
Ni siquiera beba jugo que se haya calentado.
No comas frutas cocidas porque no obtienes los nutrientes en absoluto.
Solo obtienes su sabor.
Cocinar destruye todas las vitaminas.
Pero comer una fruta entera es mejor que beber el jugo.
Si bebes el jugo de fruta fresca, bebe bocado por bocado
Lentamente, porque debes dejar que se mezcle con tu saliva antes de tragarla.
Puede seguir una fruta de 3 días ayunas para limpiar o desintoxicar su cuerpo.
Simplemente coma frutas y beba jugo de fruta fresca durante los 3 días.
¡Y te sorprenderá cuando tus amigos te digan lo radiante que te ves!
——————–
KIWI:
Pequeño pero poderoso.
Esta es una buena fuente de potasio, magnesio, vitamina E y fibra.
Su contenido de vitamina C es el doble que el de una naranja.
MANZANA:
¿Una manzana al día mantiene alejado al médico?
Aunque
una manzana tiene un bajo contenido de vitamina C, tiene antioxidantes y
flavonoides, lo que mejora la actividad de la vitamina C, lo que ayuda a
reducir los riesgos del cáncer de colon, el ataque cardíaco y el
accidente cerebrovascular.
FRESA:
Fruta protectora.
Las
fresas tienen el mayor poder antioxidante total entre las principales
frutas y protegen el cuerpo de la causa del cáncer, el obstrucciones de
los vasos sanguíneos y los radicales libres.
NARANJA :
Medicina más dulce.
Tomar
2-4 naranjas al día puede ayudar a mantener alejados los resfriados,
reducir el colesterol, prevenir y disolver los cálculos renales, así
como disminuir el riesgo de cáncer de colon.
SANDÍA:
El
apagador de sed más genial. Compuesto por 92% de agua, también está
lleno de una dosis gigante de glutatión, lo que ayuda a aumentar nuestro
sistema inmune.
También son una fuente clave de licopeno, el oxidante de combate del cáncer.
Otros nutrientes que se encuentran en la sandía son la vitamina C y el potasio.
Guava y papaya:
Los principales premios para la vitamina C. Son los claros ganadores por su alto contenido de vitamina C.
La guayaba también es rica en fibra, lo que ayuda a prevenir el estreñimiento.
Papaya es rica en caroteno; Esto es bueno para tus ojos.
#################
Beber agua fría o bebidas después de una comida = cáncer
Puedes creer esto ?
Para aquellos a quienes les gusta beber agua fría o bebidas frías, este artículo es aplicable a usted.
Es bueno tomar una taza de agua fría o bebidas frías después de una comida.
Sin embargo, el agua o las bebidas frías solidificarán las cosas aceitosas que acaba de comer.
Hará más lenta la digestión.
Una
vez que este ‘lodo’ reacciona con el ácido, se descompondrá y será
absorbido por el intestino más rápido que el alimento sólido.
Se alineará el intestino.
¡Muy pronto, esto se convertirá en grasas y conducirá al cáncer!
Es mejor beber sopa caliente o agua tibia después de una comida.
Una nota seria sobre los ataques cardíacos.
Procedimiento de ataque cardíaco: (¡esto no es una broma!)
Las mujeres deben saber que no todos los síntomas de ataque cardíaco serán el brazo izquierdo que duele.
Tenga en cuenta el dolor intenso en la línea de la mandíbula.
Es posible que nunca tenga el primer dolor en el pecho durante el curso de un ataque cardíaco.
Las nauseas y la intensa sudoración también son síntomas comunes.
El sesenta por ciento de las personas que tienen un ataque cardíaco mientras están dormidos no se despiertan.
El dolor en la mandíbula puede despertarte de un sueño sólido.
Tengamos cuidado y tengamos consciente. Cuanto más sabemos, mejor posibilidades podríamos sobrevivir.
Un cardiólogo dice:
Si todos los que reciben este correo lo envían a 10 personas, puede estar seguro de que ahorraremos al menos una vida.
Así que hagamos ！！！ ！！！ Al menos he hecho 1 buena acción hoy.
Este es dukkha nirodha, es decir, fin del sufrimiento
Conocido
por su tamaño, olor y apariencia puntiaguda, la fruta duria típicamente
se cultiva en áreas tropicales alrededor de Malasia, Indonesia y
Tailandia. Puede cultivar su propio árbol durian si el medio ambiente es
correcto, o si imita el entorno tropical del árbol de duria en
interiores. Para cultivar durian, tendrá que regar el árbol con
frecuencia y mantener la temperatura alta.
Para plantas que crecen en agua - para
Esquejes de plantas en agua
Más crecimiento y mejores raíces para plantas que se acumulan en agua con jardinero perezoso
Detailed Patanjali Yoga Sutras with Pictures - Chapter 1 - States of Meditativeness
Downloadable Resources(Patanjali Yoga Sutras):MP3(Complete Yoga Sutra Chant with Narrated Meaning of Each Sutra): https://www.patreon.com/posts/38438746/M…
How to Balance Effort & Effortlessness in Meditation
Chad Foreman • Nov 18, 2021
Effortless Meditation
Recently
I clicked on an advertisement on Facebook that was promoting effortless
mindfulness. I’ve seen plenty of these ads recently, so I wanted to
check out what other meditation teachers were calling ‘effortless’. I
was disappointed to learn that they didn’t really mean effortless in the
same way I understand it, and were using the term effortless as more of
a buzz word than literally. A mindfulness system re-branded as
effortless perhaps.
The word effortless in meditation usually
has a specific meaning and is often related to non-dual traditions that
teach the perfection of awareness is already present and therefore any
effort to achieve something you already are is misguided and misleading.
Effortless meditation is called non-meditation in Tantric Tibetan
Buddhist lineages and is often related to the just sitting of Zazen
meditation found in Soto Zen Buddhism.
Effortless
meditation requires no adjustments, no manipulation, no expectations
and no goals. As the instructions go – there is nothing to remove and
nothing to add, there’s literally nothing to do and therefore it’s
called effortless. It’s also called the natural state of meditation
because you don’t create it you simply recognise the open presence of
awareness already available and present.
These days it seems people are using the term effortless to mean easy
or even fun but it can muddy the waters of meditation and is not really
effortless at all. What I described above as effortless is known as the
highest perspective in meditation wisdom traditions, but you can start
to experience effortless meditation in simple mindfulness practices too,
in fact it’s important you do.
The Right Amount of Effort in Meditation
Firstly
effort in meditation is not a dirty word. Diligence, patience, and
persistence have long been a stable backbone of meditation training and
have their place. Also, to start meditation it’s vitally important to
know what to do and what not to do. It takes skill that becomes
increasingly more subtle to become self-aware of the processes of the
mind. You can read my instructions for essential meditation practice HEREwhere I balance the effort of mindfulness with the non-effort of just being in meditation. The
key element and effort required in mindfulness meditation is to know
when you are focusing on your object of meditation, usually your breath,
and when you’re distracted. When you notice you’re distracted, you use
effort to guide the mind back to the task at hand. In
classical Buddhism there is a meta cognition at work diligently
watching and making sure you’re performing your task of not getting
distracted. This internal ‘watchdog’ also ensures that you’re not too
sleepy and you’re not too excited even when you’re not distracted and
your paying attention to your object of meditation. All
this requires effort and diligence and becomes the familiar playground
of the meditator. Watching your attention and making big and subtle
adjustments. If you’re too sleepy you need to adjust yourself to awaken
more and if you’re too excited, you need to adjust yourself to calm
down. So
essentially it takes effort to keep watch and make adjustments to your
attention. However, if you don’t discover the effortless part of this
process you can remain in this effortful practice of meditation for
years without ever realizing a calm mind. It can make you hyper vigilant
and meditation can even turn into a stressful practice.
Getting the Balance Right
The
actual effortlessness in mindfulness meditation is learning when to do
nothing. When you’re distracted that’s not the time to do nothing,
that’s when you need effort to bring the mind home to the present
object. But once you’re attention is settled on the breath you can start
to do less and less until you’re doing nothing at all. The reason this
works is because clear non-distracted presence is actually a natural
part of the nature of mind. The effort of mindfulness is to clear away
distraction to uncover the potential of your natural calm presence. Once
you’ve caught distraction and guided your attention back home to the
present moment and you’ve caught and adjusted to the subtle dullness and
over excitement that muddy your clarity, you can now relax and do
nothing. This is the effortless part of mindfulness; to abide on your
object of meditation simply and calmly without making any adjustments or
modifications at all.
This
is the real effortlessness of mindfulness meditation. Tibetan masters
would instruct that at this point there’s nothing to do, nothing to add
and nothing to remove. I usually call it ‘just being’ in my
instructions. To
continually make adjustments and to think about whether your meditation
is working or not just becomes another obstacle in an endless game of
cat and mouse. This is called over applying effort which implies there
needs to be a balance or at least the correct amount of effort before
you let go. It
can be difficult to let go of the effort to adjust and modify your
meditation but a good way to monitor progress is noticing your ability
to watch the breath without controlling it. This is the key to doing
nothing and letting go of effort to become the naturally calm observer.
When you watch the breath the tendency is to control it. But when you
can observe your breath ‘breathing itself’ you are well on the way to
finding effortlessness.
To
simply rest on the breath, doing nothing but paying attention, a
certain calm presence of mind emerges. It’s becoming familiar with this
calm presence that constitutes genuine meditation practice. The more
familiar you become with this natural calm presence within formal
meditation then you can begin to integrate this effortless wisdom into
every aspect of your life. The art of doing nothing is the integrated
‘non-action’ into your everyday behaviour. You can read more about it HERE. In
conclusion I’d like to leave you with a very powerful and simple
meditation instruction from Tantric Buddhism which includes effort and
non-effort, it says “there’s absolutely nothing to meditate on but don’t
get distracted.” Here we have the effortless way to meditate which is
not to focus on anything or strive for anything in particular but making
effort to not get distracted from your natural effortless awareness.
Written by Chad Foreman
Chad
is the founder of The Way of Meditation and has been teaching
meditation since 2003 and is determined to bring authentic meditation
practices into the lives of millions of people in the modern world. Chad
is a former Buddhist monk who spent 6 years living in a retreat hut
studying and practicing meditation full time. Chad now offers Online Meditation Coachingand has also developed an incredible course calledThe 21 Day Meditation Challengeto
help guide people gradually from the basics of mindfulness and
relaxation to profound states of awareness. And now you can read Chad’s
free e-bookInsights Along the Way.
People
who begin taking yoga or meditation classes often hear about Buddhism.
Buddhism, Meditation, and Yoga are similar to one another, because they
can be used to complement each other. By learning one or two
disciplines such as yoga or meditation, you are often learning
principles and practices of Buddhism and vice versa.
Buddhism
Buddhism
teaches us that life is suffering. Buddhism first seeks to bring our
focus inward, and then to direct our awareness away from ourselves.
When we practice meditation, we begin by sitting still and calming our
mind. From the lightness of spirit that arises during this practice of
gentle acceptance, we eventually begin to feel our heart. The mental
shift to loving-kindness that we get when meditating cultivates the
habits of compassion for ourselves and others. We are asked to stay with
our emotions in an observant, yet, non-judgmental way. Eventually, we
begin to accept who we are, blemishes and all.
Building
on this habit of self-acceptance, we come to recognize other people’s
inner-selves, too, and feel encouraged to be kind to them as well. Once
we have reached this state of being, in which we consciously and
compassionately no longer seek to hold on to people and things, we are
in possession of powerful benevolent energy. This enables us to relate
wisely, passionately, and unconsciously with ourselves, each other, our
family and friends, and the world around us.
The
Buddhist teachings encourage us to embrace ourselves as we are, rather
than blindly seeking false connections outside of ourselves. As human
beings, we naturally possess this ‘awakened heart,’ but we lose it as we
leave childhood. With adulthood come a number of emotions that cloud
our awareness: jealousy, anger, greed, and hatred.
Buddhist Meditation
Meditation
done in the Buddhist manner teaches techniques that make known to us
that none of these emotions are fixed. As we continue to practice, we
learn how to watch our varied emotions come and go while we remain as a
calm observer of them. Through the practice of meditation, we learn how
to remain in the present, to keep our awareness on what is in the now,
for example, rather than on what we are thinking about that may or may
not come to pass. When we have learned to be accepting of the present,
we begin to see it without the lens of grouchiness and begin to radiate
loving-kindness to all things around us.
Our
focus on the present eventually overrides our concern that the agenda
we have may not be met. We are no longer attached to the outcome of
situations. Rather we are focused on the experience of life as it
happens to us. Once we have achieved this goal, we are in a position to
experience true equanimity. In a state of true equanimity, we have
balance of body and mind, heart and mind, inner vision and outer
awareness, giving and receiving, without losing our inner focus as the
world races in its frenetic pace around us.
A Brief Story about the Journey of the Buddha
According
to the annals of history, we know that Buddha engaged in extreme
asceticism and yoga practices. He experienced both sleep and food
deprivation, lengthy breath retention, and he was known to stand on one
leg for hours. In the end he found all of these practices
unsatisfactory.
His
realization was that by denying yourself, you end up creating an even
stronger craving for whatever it is that you are denying. In a way, he
reasoned that by acting as if he didn’t have a body or that having a
body at all was ultimately a bad thing. He decided that it was somehow
equivalent to indulging in the bodies desires.
The
Buddha also realized that no matter how hard you may try to ignore your
body, it will still work very hard to make itself known to you. He and
his cohorts went to great lengths to try to escape all forms of desire.
In that process they locked out the possibility of any genuine emotions
or feelings. Because they were evading desire by blocking out feelings,
they inadvertently blocked any potential avenue for happiness. In
addition, they were so sick from malnutrition that it was hard to find
joy.
Upon
becoming aware of this, the Buddha no longer believed that denial was
the answer, and that we must come to terms with the state of our
existence. In this vein of thought, he decided to quit denying and to
begin accepting. He understood that to open up to the true nature of
human experience, one must replace punishing asceticism with compassion.
In going against the grain of his peers, he began to eat a little and
began to become healthier. It was through this action of eating that he
found the “Goldilocks effect” – not too little, not too much.
Content
with his new-found truth, he seated himself under a tree and waited and
watched. While he sat waiting under this tree, attractive women tried
to seduce him, and army appeared from over the horizon and fired arrows
at him. As if that were not enough, storms blew up suddenly and rained
only over him but not those around him. Somehow, during all of these
trials, the Buddha realized that these things were happening only in his
own mind. The realization that the mind can create its own world and
its own problems was what brought him to a new level of awareness. In
this moment, he became the Buddha, or Bodhi, which means “awake.”
In
this awakened state, the Buddha was able to develop a mindfulness
practice that led him to observe his own thoughts and how they
constantly fluctuate. Emotions transform into other emotions, and this
is absolutely normal. The shifting of emotions is neither bad, nor good.
When
the Buddha learned to implement compassion in his mindfulness practice,
he found he was able utilize his body as a mechanism not just for
getting past the mental desire and craving, but also for propagating
helpful states such as being gracious, sincere, and content. After he
had seen forty nights sitting under the tree, the Buddha got up and
began interacting with the world again.
Yoga as Practiced by the Buddha
About
150 years after the Buddha achieved this state of awakening, Patanjali
wrote down the Buddha’s Yoga Sutra. Many people think that yoga is most
affiliated with Hinduism, but it is more closely associated with
Sankhya, which is one of the ancient Indian darsanas, or “ways to see.”
Sankhya
tries to describe the nature of existence by separating it into things
which are unchanging (Purusha), and matter (Prakriti). Sankhya teaches
that the disassociation of these two states is the source of suffering
and that we may be delivered from suffering by thought repression,
withdrawal of our senses, and being in command of our body. This allows
us to know our “true Self” and is known as the state of yoga.
The
Yoga Sutra of Patanjali is an eight-limbed path: yamas (restraints),
niyamas (observances), asana (postures), pranayama (breathing),
pratyahara (withdrawal of senses), dharana (concentration), dhyana
(meditation), and samadhi (absorption).
As
it is practiced today in Western countries, yoga focuses predominately
on asanas, or postures. These asanas are physical postures that are
intended to purify the body and develop physical stability. They also
help to develop stamina in order to remain immobile for long durations.
Yoga Asanas
The
Sanskrit word “yuj,” means to bind together or to yoke. Yuj is often
translated to mean the word “union,” and it is the origin of our word
“yoga.” Yoga is a form of a relationship between body and self.
Asanas, or postures in yoga are a reminder to us that nothing stands on
its own. There is always more.
A
very common practice in the west is Hatha yoga, which is a physically
challenging form of yoga that is intended to align bones, muscles, and
skin. The word “hatha” means forceful, and this assertive form of yoga
asanas is designed to realign the body so that energy is no longer
stuck. It focuses on breath & energy and is designed to create a
sort of flow that will soothe and strengthen you while redirecting the
mind to feel soothed and be quiet.
Yoga
seeks to reach a form of balance which is noticeable by the end of a
practice. When people feel this balance they become more aware while
remaining relaxed. This potentially explains the popularity of yoga in
the West where everything constantly seems out of balance.
Whether
the mind or the body becomes clear first is immaterial. The focus is
on the process and the experience rather than the end goal. By focusing
on process, which is a moving target, we end up finding our end goal of
balance without ever having pursued or reached for it.
Yoga
provides us with specific techniques to ground ourselves to the earth.
Asana means “ground,” or “seat” and it refers to how we are connected
to the earth at all times. An alternative translation of “asana” can be
“to sit with” – as in the meditation practice of “sitting with one’s
self.” This refers to the idea that one can be aware of what is
happening at an emotional and physical level without engaging with it.
By observing our physical body, we then begin to see how the body
reflects the mind. We may notice, for example, tightness in a shoulder,
or an uncomfortableness with being still.
Interconnectedness of
Buddhism, Meditation, and Yoga
Buddhism,
meditation, and yoga are very closely intertwined. Certainly you can
practice yoga or meditation without subscribing to the philosophy of
Buddhism. However, in order to practice either of the two, you also
exercise many parts of the philosophy of Buddhism.
How Does Buddhism Relate to Meditation and Yoga? - Intentional Wellness
Más crecimiento y mejores raíces para plantas que se acumulan en agua con jardinero perezoso Aqua Plant Food Lazygardener.in ————— Detailed Patanjali Yoga Sutras with Pictures - Chapter 1 - States of Meditativeness youtube.com Detailed Patanjali Yoga Sutras with Pictures - Chapter 1 - States of Meditativeness Downloadable
Resources(Patanjali Yoga Sutras):MP3(Complete Yoga Sutra Chant with
Narrated Meaning of Each Sutra):
https://www.patreon.com/posts/38438746/M… 0 comments
Jagatheesan Chandrasekharan 16 h · Shared with Public Public https://youtu.be/DvPshpC7djU Top 10 Houses and Caves where Buddha has lived: Places where Buddha has lived youtube.com Top 10 Houses and Caves where Buddha has lived: Places where Buddha has lived
Buddhism is Found in Meditation and Yoga People
who begin taking yoga or meditation classes often hear about Buddhism.
Buddhism, Meditation, and Yoga are similar to one another, because they
can be used to complement each other. By learning one or two
disciplines such as yoga or meditation, you are often learning
principles and practices of Buddhism and vice versa. Buddhism Buddhism
teaches us that life is suffering. Buddhism first seeks to bring our
focus inward, and then to direct our awareness away from ourselves.
When we practice meditation, we begin by sitting still and calming our
mind. From the lightness of spirit that arises during this practice of
gentle acceptance, we eventually begin to feel our heart. The mental
shift to loving-kindness that we get when meditating cultivates the
habits of compassion for ourselves and others. We are asked to stay with
our emotions in an observant, yet, non-judgmental way. Eventually, we
begin to accept who we are, blemishes and all. Building on this habit
of self-acceptance, we come to recognize other people’s inner-selves,
too, and feel encouraged to be kind to them as well. Once we have
reached this state of being, in which we consciously and compassionately
no longer seek to hold on to people and things, we are in possession of
powerful benevolent energy. This enables us to relate wisely,
passionately, and unconsciously with ourselves, each other, our family
and friends, and the world around us. The Buddhist teachings
encourage us to embrace ourselves as we are, rather than blindly seeking
false connections outside of ourselves. As human beings, we naturally
possess this ‘awakened heart,’ but we lose it as we leave childhood.
With adulthood come a number of emotions that cloud our awareness:
jealousy, anger, greed, and hatred. Buddhist Meditation Meditation
done in the Buddhist manner (https://amzn.to/2RNoaka) teaches
techniques that make known to us that none of these emotions are fixed.
As we continue to practice, we learn how to watch our varied emotions
come and go while we remain as a calm observer of them. Through the
practice of meditation, we learn how to remain in the present, to keep
our awareness on what is in the now, for example, rather than on what we
are thinking about that may or may not come to pass. When we have
learned to be accepting of the present, we begin to see it without the
lens of grouchiness and begin to radiate loving-kindness to all things
around us. Our focus on the present eventually overrides our concern
that the agenda we have may not be met. We are no longer attached to
the outcome of situations. Rather we are focused on the experience of
life as it happens to us. Once we have achieved this goal, we are in a
position to experience true equanimity. In a state of true equanimity,
we have balance of body and mind, heart and mind, inner vision and outer
awareness, giving and receiving, without losing our inner focus as the
world races in its frenetic pace around us. A Brief Story about the Journey of the Buddha According
to the annals of history (https://amzn.to/2srGwcl), we know that Buddha
engaged in extreme asceticism and yoga practices. He experienced both
sleep and food deprivation, lengthy breath retention, and he was known
to stand on one leg for hours. In the end he found all of these
practices unsatisfactory. His realization was that by denying
yourself, you end up creating an even stronger craving for whatever it
is that you are denying. In a way, he reasoned that by acting as if he
didn’t have a body or that having a body at all was ultimately a bad
thing. He decided that it was somehow equivalent to indulging in the
bodies desires. The Buddha also realized that no matter how hard you
may try to ignore your body, it will still work very hard to make itself
known to you. He and his cohorts went to great lengths to try to
escape all forms of desire. In that process they locked out the
possibility of any genuine emotions or feelings.
Because
they were evading desire by blocking out feelings, they inadvertently
blocked any potential avenue for happiness. In addition, they were so
sick from malnutrition that it was hard to find joy. Upon becoming
aware of this, the Buddha no longer believed that denial was the answer,
and that we must come to terms with the state of our existence. In
this vein of thought, he decided to quit denying and to begin accepting.
He understood that to open up to the true nature of human experience,
one must replace punishing asceticism with compassion. In going against
the grain of his peers, he began to eat a little and began to become
healthier. It was through this action of eating that he found the
“Goldilocks effect” – not too little, not too much. Content with his
new-found truth, he seated himself under a tree and waited and watched.
While he sat waiting under this tree, attractive women tried to seduce
him, and army appeared from over the horizon and fired arrows at him. As
if that were not enough, storms blew up suddenly and rained only over
him but not those around him. Somehow, during all of these trials, the
Buddha realized that these things were happening only in his own mind.
The realization that the mind can create its own world and its own
problems was what brought him to a new level of awareness. In this
moment, he became the Buddha, or Bodhi, which means “awake.” In this
awakened state, the Buddha was able to develop a mindfulness practice
that led him to observe his own thoughts and how they constantly
fluctuate. Emotions transform into other emotions, and this is
absolutely normal. The shifting of emotions is neither bad, nor good. When
the Buddha learned to implement compassion in his mindfulness practice,
he found he was able utilize his body as a mechanism not just for
getting past the mental desire and craving, but also for propagating
helpful states such as being gracious, sincere, and content. After he
had seen forty nights sitting under the tree, the Buddha got up and
began interacting with the world again. Yoga as Practiced by the Buddha About
150 years after the Buddha achieved this state of awakening, Patanjali
wrote down the Buddha’s Yoga Sutra (https://amzn.to/2AIcAgu). Many
people think that yoga is most affiliated with Hinduism, but it is more
closely associated with Sankhya, which is one of the ancient Indian
darsanas, or “ways to see.” Sankhya tries to describe the nature of
existence by separating it into things which are unchanging (Purusha),
and matter (Prakriti). Sankhya teaches that the disassociation of these
two states is the source of suffering and that we may be delivered from
suffering by thought repression, withdrawal of our senses, and being in
command of our body. This allows us to know our “true Self” and is
known as the state of yoga. The Yoga Sutra of Patanjali is an
eight-limbed path: yamas (restraints), niyamas (observances), asana
(postures), pranayama (breathing), pratyahara (withdrawal of senses),
dharana (concentration), dhyana (meditation), and samadhi (absorption). As
it is practiced today in Western countries, yoga focuses predominately
on asanas, or postures. These asanas are physical postures that are
intended to purify the body and develop physical stability. They also
help to develop stamina in order to remain immobile for long durations. Yoga Asanas The
Sanskrit word “yuj,” means to bind together or to yoke. Yuj is often
translated to mean the word “union,” and it is the origin of our word
“yoga.” Yoga is a form of a relationship between body and self.
Asanas, or postures in yoga are a reminder to us that nothing stands on
its own. There is always more. A very common practice in the west
is Hatha yoga, which is a physically challenging form of yoga that is
intended to align bones, muscles, and skin. The word “hatha” means
forceful, and this assertive form of yoga asanas is designed to realign
the body so that energy is no longer stuck.
It
focuses on breath & energy and is designed to create a sort of flow
that will soothe and strengthen you while redirecting the mind to feel
soothed and be quiet. Yoga seeks to reach a form of balance which is
noticeable by the end of a practice. When people feel this balance they
become more aware while remaining relaxed. This potentially explains
the popularity of yoga in the West where everything constantly seems out
of balance. Whether the mind or the body becomes clear first is
immaterial. The focus is on the process and the experience rather than
the end goal. By focusing on process, which is a moving target, we end
up finding our end goal of balance without ever having pursued or
reached for it. Yoga provides us with specific techniques to ground
ourselves to the earth. Asana means “ground,” or “seat” and it refers
to how we are connected to the earth at all times. An alternative
translation of “asana” can be “to sit with” – as in the meditation
practice of “sitting with one’s self.” This refers to the idea that one
can be aware of what is happening at an emotional and physical level
without engaging with it. By observing our physical body, we then begin
to see how the body reflects the mind. We may notice, for example,
tightness in a shoulder, or an uncomfortableness with being still. Interconnectedness of Buddhism, Meditation, and Yoga Buddhism
(https://amzn.to/2RPHj4Y), meditation (https://amzn.to/2RGAqTJ), and
yoga (https://amzn.to/2VOKetX) are very closely intertwined. Certainly
you can practice yoga or meditation without subscribing to the
philosophy of Buddhism. However, in order to practice either of the
two, you also exercise many parts of the philosophy of Buddhism.
https://youtu.be/k-CuJddQYjY
To live like free Birds 🦅 🦅 🦅Grow vegetables 🥗 fruits 🍎 plants 🌱 in pots 🪴with Patanjali Yogic Mindful Meditative Swimming 🏊♂️.
Do what is good; purify the mind—this is the teaching of the Benevolently Awakened One
Find Your Inner Peace | Healing Music for The Body and Soul | Relaxing, Meditation, Sleep, Yoga, Spa
Arise, victorious hero, caravan leader,
Debtless one, and wander the world.
Let the Blessed One teach the Dhamma,
There will be those who will understand.
For all those ailing in the world
Until their every sickness has been healed,
May I myself become for them
The doctor, nurse, the medicine itself.
Raining down a flood of food and drink
May I become a treasure ever plentiful,
And in the ages marked by scarcity and want,
May I myself appear as drink and sustenance.
For sentient beings, poor and destitute,
May I become a treasure ever plentiful,
And lie before them closely in their reach,
A varied source of all that they might need.
Namo Buddhaya🙏🌺🙏
Smarananjali- 9th Death Anniversary of Most Venerable Acharya Buddharakkhita Bhanteji.
23rd September 2022
Dear Upasakas and Upasikas,
Most Venerable Acharya Buddharakkhita, Bada Bhanteji, dedicated his life for the study, practice and teaching of the Supreme Buddha’s Doctrine. Founding the Maha Bodhi Society, Bengaluru and various institutions, he rendered yeomen services to the humanity in the field of spirituality, education, medical service, environment conservation, animal welfare and nation building.
On the occasion of 9th Smarananjali, we invite you to take part in various programs at Maha Bodhi Society, Bengaluru dedicated to our Guruji Pujya Acharya Buddharakkhita Bada Bhanteji from 23rd to 25th September.
Senior monks from all the branches of Mahabodhi are coming to Bengaluru. There will be Sangha Vandana- paying respect to all monks, 10 Buddha Rupa donations to new Buddha Viharas, free medical camps, Sri Lanka relief Seva, Puja, and Meditation at Gandhinagar and Dhammaduta meditation center, Narasipura, Bengaluru.
ನಮೋ ಬುದ್ಧಾಯ🌸🙏🌸🙏🌸🙏
ಸ್ಮರಣಾಂಜಲಿ- ಪರಮಪೂಜ್ಯ ಆಚಾರ್ಯ ಬುದ್ಧರಕ್ಖಿತ ಭಂತೇಜಿಯವರ 9ನೇ ಪುಣ್ಯತಿಥಿ.
23 ಸೆಪ್ಟೆಂಬರ್ 2022.
ಆತ್ಮೀಯ ಉಪಾಸಕರೇ ಮತ್ತು ಉಪಾಸಿಕೇಯರೆ,
ಪರಮ ಪೂಜ್ಯ ಆಚಾರ್ಯ ಬುದ್ಧರಕ್ಖಿತ, ಬಡ ಭಂತೇಜಿ, ತಮ್ಮ ಜೀವನವನ್ನು ಭಗವಾನ್ ಬುದ್ಧರ ಉಪದೇಶಗಳ ಅಧ್ಯಯನ, ಅಭ್ಯಾಸ ಮತ್ತು ಬೋಧನೆಗಾಗಿ ಮುಡಿಪಾಗಿಟ್ಟರು. ಮಹಾ ಬೋಧಿ ಸೊಸೈಟಿ, ಬೆಂಗಳೂರು ಮತ್ತು ವಿವಿಧ ಸಂಸ್ಥೆಗಳನ್ನು ಸ್ಥಾಪಿಸಿ, ಅವರು ಆಧ್ಯಾತ್ಮಿಕತೆ, ಶಿಕ್ಷಣ, ವೈದ್ಯಕೀಯ ಸೇವೆ, ಪರಿಸರ ಸಂರಕ್ಷಣೆ, ಪ್ರಾಣಿ ಕಲ್ಯಾಣ ಮತ್ತು ರಾಷ್ಟ್ರ ನಿರ್ಮಾಣ ಕ್ಷೇತ್ರದಲ್ಲಿ ಮಾನವೀಯತೆಗೆ ಅದ್ಭುತ ಸೇವೆಗಳನ್ನು ಸಲ್ಲಿಸಿದ್ದಾರೆ.
9ನೇ ಸ್ಮರಣಾಂಜಲಿಯ ಸಂದರ್ಭದಲ್ಲಿ, ಸೆ.23 ರಿಂದ 25 ರವರೆಗೆ ನಮ್ಮ ಗುರೂಜಿ ಪೂಜ್ಯ ಆಚಾರ್ಯ ಬುದ್ಧರಕ್ಖಿತ ಬಡ ಭಂತೇಜಿ ಅವರಿಗೆ ಸಮರ್ಪಿಸಲಾದ ವಿವಿಧ ಕಾರ್ಯಕ್ರಮಗಳಲ್ಲಿ ಭಾಗವಹಿಸಲು ನಿಮ್ಮನ್ನು ಬೆಂಗಳೂರಿನ ಮಹಾ ಬೋಧಿ ಸೊಸೈಟಿಯಲ್ಲಿ ಆಹ್ವಾನಿಸುತ್ತೇವೆ.
ಮಹಾಬೋಧಿಯ ಎಲ್ಲ ಶಾಖೆಗಳ ಹಿರಿಯ ಭಂತೆಜಿಗಳು ಹಾಜರಿದ್ದು ಬೆಂಗಳೂರಿನ ಗಾಂಧಿನಗರ ಮತ್ತು ನರಸೀಪುರದ ಧಮ್ಮದೂತ ಧ್ಯಾನ ಕೇಂದ್ರದಲ್ಲಿ ಸಂಘ-ವಂದನೆ, ಹೊಸ ಬುದ್ಧ ವಿಹಾರಗಳಿಗೆ 10 ಬುದ್ಧ ರೂಪ ದಾನ, ಉಚಿತ ವೈದ್ಯಕೀಯ ಶಿಬಿರಗಳು, ಶ್ರೀಲಂಕಾ ಪರಿಹಾರ ಸೇವೆ, ಪುಸ್ತಕ ಬಿಡುಗಡೆ, ಪೂಜೆ ಮತ್ತು ಧ್ಯಾನ ನಡೆಯಲಿದೆ. ದಯವಿಟ್ಟು ಎಲ್ಲಾ ಕಾರ್ಯಕ್ರಮಗಳಲ್ಲಿ ಭಾಗವಹಿಸಿ
Programs
23rd Sept 2022 at Kalidasa Road, Gandhinagar, Bengaluru monastery
9 AM-
Buddha Puja,
Meditation,
Buddha Rupa donation to viharas,
Sanghadana
12:30 PM- Lunch for all
2 PM- Travel by bus to Dhammaduta Meditation center, Narasipura,
3:30 PM - Puja and meditation at Bodhi Rasmi Pagoda.
7 PM- Return to Gandhinagar center by bus. (Those who wish to join in the bus, please let us know – Mr. Dhammacakkhu – M/Whatsapp – 9380430086)
24th Sept 2022 - Free Medical Camp at Mahabodhi Hospital, Siddapura, Bengaluru organized by Trulife Mahabodhi Hospital, Mahabodhi Karuna Medical Center, and AarogyaSeva Foundation.
25th Sept 2022 Sunday at Kalidasa Road, Gandhinagar, Bengaluru monastery
SANGHA VANDANA – Gratitude to the Sangha
9 AM to 11 AM –
- Meditation and Sanghadana
- Snacks for lay people
11:30 AM
- Buddha Puja
- Sangha Vandana
- Dhamma talk and blessings by Most Ven.Kassapa Mahathera
- Presentation of Mahabodhi Activities
- Release of Abhidhamma Charts booklet
- Sri Lanka Relief Seva
1:30 PM - Lunch for all
To support Mahabodhi activities donations are welcome. You may kindly send your donation to
AC Name- Maha Bodhi Society
AC No. 353102010000137
IFCS Code: UBIN0535311
UNION BANK OF INDIA, Gandhinagar, Bengaluru-09.
We thank all donors for your generous contribution & participation.
May you all be happy!
Our Compassionate Teacher
Today on the occasion of our beloved teacher and Dhamma father’s death anniversary, it is necessary for all of us to remember his dedicated services to the Buddha Sasana. Bada Bhanteji used to say in his talks, “It is greatest honor for me to be a Buddhadasa, a humble servant at the lotus feet of Lord Buddha”. Bada Bhanteji’s life and teachings showed the path of Dhamma and continue to inspire us. It is our responsibility to take forward his legacy of compassion and give this noble Dhamma to one and all, starting with ourselves.
With metta,
Team Mahabodhi
Maha Bodhi Society
14, Kalidasa Road, Gandhinagar, Bengaluru 560009
9731635108 / 9731826618
🙏🌺🙏🌺🙏🌺
Namo Buddhaya🙏🌺🙏
Thieves chitpavan brahmins robbed Ramayan Mahabharata for their hindutvastan. Now they are robbing god.
நம்பினார் கெடுவதில்லை…..
நான்கு மறை தீர்ப்பு…..
(கடவுள் இருப்பதாக சொல்லப்படும் இடம் கீழே அம்புக்குறியிட்டு காட்டப்பட்டுள்ளது).
👇👇👇👇👇👇👇👇👇👇👇👇👇👇
The Brahmins support BJP and RSS, because RSS is founded and ruled by Brahmins. The upper leadership of RSS is Brahmins in general and chitpavan brahmin in particular. Lets understand.
1 The first founder of RSS was Mr K.B. Hedgewar K. B. Hedgewar - Wikipedia
. He was chitpavan Brahmin
2 After Hedgewar, Mr Paranjape Succeeded him. Paranjape is chitpavan Brahmin caste from Maharashtra Laxman Vaman Paranjpe - Wikipedia
3 From 1940 to 1973 Mr Golwalkar was head of RSS . He is chitpavan Brahmin M. S. Golwalkar - Wikipedia
4 Mr Madhukar Deoras from 1974 to 1993 was chitpavan Brahmin Madhukar Dattatraya Deoras - Wikipedia
5 Mr Rajendra Singh from 1993 to 2000. He was non Brahmin first time Rajendra Singh (RSS) - Wikipedia
6 K Sudarshan from 2000 to 2009. He is chitpavan BrahminK. S. Sudarshan - Wikipedia
7 Mohan Bhagwat from 2000 to present . chitpavan Brahmin Mohan Bhagwat - Wikipedia
So except Mr Rajendra, the RSS is always headed by chitpavan Brahmans.
It is like Congress. The congress party revolves round the Gandhi family. The BJP revolves round chitpavan Brahmin dominated RSS. including bulbul pilot vinay dhamodar savarkar and godse.
Start growing your own food 🍲 🍱 🥘 like 👍 vegan 🌱 vegetables 🥦 🥕 🥗 & fruits 🍌 🍎 🍉 in pots 🪴 to live like free birds 🐦 🦢 🦅to Do Good & Purify Mind to create Benevolent Awakened One Universe.
TEACHING BUDDHISM: Ugandan buddhist monk seeks to spread his religion
NTVUganda
889K subscribers
Venerable
Bhante Bhikku Buddharakkhita is the first ever Ugandan Buddhist monk
and he is one of only a handful on the entire African continent. In fact
he is the only African born monk from his particular school of Buddhism
known as Therevada Buddhism. NTV’s Suhail Mugabi recently caught up
with the man formerly known as Steven Kabogoza, who narrated his journey to Buddhism and how he intends to spread the religion in Uganda.
Žiť ako bezplatné vtáky rastie zelenina ovocie Rastliny V kvetináčoch s patanjali jogínskym vedomím meditatívneho plávania .
Robiť to, čo je dobré; očistiť myseľ - toto je učenie benerene prebudeného
v 112) klasický benevolentný Sloven-Klasický Slovenský,
Tretia ušľachtilá pravda: Realita zastavenia utrpenia - čo sa má aktualizovať
Jhana
Jhana
je meditatívny stav hlbokého pokoja a koncentrácie, v ktorom sa myseľ
stáva úplne ponorenou a absorbovanou do vybraného predmetu pozornosti.
Je to základný kameň vo vývoji správnej koncentrácie.
Definícia (s podobidlami)
[Prvá jhana]
„Existuje
prípad, keď mních - celkom stiahnutý z zmyselnosti, stiahnutý z
nekvalitných vlastností - vstupuje a zostáva v prvej jhane: vytrhnutie a
potešenie z narodenia z stiahnutia, sprevádzané riadeným myslením a
hodnotením. Prenikne a prechádza, rukuje a napĺňa toto telo vytrvalosťou
a potešením narodeným z stiahnutia. Neexistuje nič z celého jeho tela,
ktoré nedosahuje Rapture a potešenie z príchodu z stiahnutia.
“Rovnako
ako keby kvalifikovaný Bathman alebo Bathmanov učeň nalial prášok v
kúpeľni do mosadznej kotliny a spojil ho, posypal ho znova a znova
vodou, takže jeho guľa s práškom v kúpeľni-nasýtená, vlhkosť, ktorá je
preniknutá vo vnútri a bez. Napriek tomu by som nekvapal; Napriek tomu
mních prenikne, ruší a napĺňa toto telo vytrvalosťou a potešením
zrodeným z stiahnutia. Nie je nič z celého jeho tela, ktoré nedosiahlo
Rapture a potešenie z príchodu z stiahnutia…
[Druhá jhana]
„Okrem
toho so stĺpikom zameraných myšlienok a hodnotení vstupuje a zostáva v
druhej JHANA: vytrhnutie a potešenie zrodené z pokoja, zjednotenie
povedomia bez riadeného myslenia a hodnotenia - vnútorné zabezpečenie.
Prenikne a prechádza, podáva a napĺňa toto telo vytrvalosťou a potešením
zrodeným z pokoja. Neexistuje nič z celého jeho tela, ktoré nedosiahlo
Rapture a potešenie zrodené z pokoja.
“Rovnako
ako jazero s jarnou vodou, ktorá sa zväčšila zvnútra, bez príletu z
východu, západu, severu alebo na juh a s oblohou pravidelne dodávajúc
hojné sprchy, aby sa chladné pranie vody, ktoré sa upútalo zvnútra
jazera.” Permeate a Pervade, pustí ho a naplňte chladnými vodami, pričom
žiadna časť jazera nezvracia chladnými vodami; Napriek tomu mních
prenikne a prenikne, navrhuje a napĺňa toto telo vytrvalosťou a
potešením zrodeným z pokoja. Nie je nič z celého jeho tela, ktoré by
nedotklo Rapture a potešením zrodeným z pokoja…
[Tretia jhana]
“A
navyše, s vyblednutím Rapture, zostáva vyrovnaný, vedomý a výstražný a
cíti potešenie z tela.” Vstúpi a zostáva v tretej jhane, z ktorej
vznešení vyhlasujú, „vyrovnané a vedomé, má príjemné dodržiavanie.“
Prechádza a prechádza, podriadi a napĺňa toto telo potešením, ktoré sa
odpojí Rapture, takže existuje Nič z celého jeho tela nezvratné s
potešením odpredalo z Rapture.
„Rovnako
ako v modrom, bielom alebo červenom rybníku, môže existovať niektoré z
modrých, bielych alebo červených lotosov, ktoré sa narodili a rastú vo
vode z vody, takže sú preniknuté a preniknuté, nedosiahnuté a naplnené
chladnou vodou od svojich koreňov až po svoje špičky a nič z tých
modrých, bielych alebo červených lotohov by nebolo nevykonané studenou
vodou; Napriek tomu mních prenikne a prepadá, predkladá a napĺňa toto
telo potešením, ktoré sa odpočúva z vytrhnutia. Nie je nič z celého jeho
tela, ktoré sa nedá potešiť s potešením z Rapture…
[Štvrtá jhana]
„A
navyše, s opustením potešenia a stresu-ako s predchádzajúcim zmiznutím
nadšenia a úzkosti-vstúpi a zostáva v štvrtej Jhane: čistota vyrovnania a
všímavosti, ani ani príjemca. Sedí a prechádza telom čistým, jasným
vedomím, takže nie je nič z celého jeho tela, ktoré by nebolo
nevyrovnané čistým, jasným vedomím.
“Rovnako
ako keby muž sedel zabalený od hlavy k nohe s bielym handričkou, takže
by neexistovala žiadna časť jeho tela, na ktorú sa biela látka
nerozširovala; Napriek tomu mních sedí a preniká jeho telo čistým,
jasným vedomím. Neexistuje nič z celého jeho tela, ktoré nie je v
poriadku, čistým, jasným vedomím. “
(Anguttara Nikaya, 5.28)
———–
“Rovnako
ako keby muž sedel zabalený od hlavy k nohe s bielym handričkou, takže
by neexistovala žiadna časť jeho tela, na ktorú sa biela látka
nerozširovala; Napriek tomu mních sedí a preniká jeho telo čistým,
jasným vedomím. Neexistuje nič z celého jeho tela, ktoré nie je v
poriadku, čistým, jasným vedomím. “
(Anguttara Nikaya, 5.28)
Mastery of Jhana je známkou múdrosti
„Vyhlasujem, že osoba obdarená štyrmi vlastnosťami je jednou z veľkých rozlíšení, veľkým mužom. Ktoré štyri?
„Je
to tak, Brahman, kde praktizuje blahobyt a šťastie mnohých ľudí a
založil veľa ľudí v šľachtickej metóde, to znamená správnosť toho, čo je
obdivuhodné, správnosť toho, čo je zručné.
„Myslí
si, že si myslí, že chce premýšľať, a nemyslí si, že by si myslel, že
nechce myslieť. Bude mať akékoľvek odhodlanie, ktoré chce, a nebude sa
snažiť, čo nechce. Dosiahol majstrovstvo mysle s ohľadom na cesty
myslenia.
„Dosahuje-kedykoľvek
chce, bez napätia, bez problémov-štyri Jhany, ktoré sú zvýšené duševné
stavy, príjemné zdržania sa tu a vtedy.
„S
ukončením mentálnych fermentácií-zostáva v bezdovnivom uvedenom
uvedenom uvedení a uvoľňovaní rozlíšenia, ktorý ich priamo poznal a
uvedomil si ich priamo v tu a vtedy.
“… vyhlasujem, že osoba obdarená týmito štyrmi vlastnosťami je jednou z veľkých rozlíšení, veľkým človekom.”
(Anguttara Nikaya, 4.35)
Jhana a vhľad, ruka v ruke
Neexistuje žiadna jhana
pre jedného bez rozlíšenia,
Žiadne rozlíšenie
Pre jedného bez jhana.
Ale jeden s oboma jhana
a rozlišovanie:
Je na pokraji
neznáma.
(Dhammapada, 372)
od
Sprievodné snímky meditácie plávania vo vode na relaxáciu a vnútorný mier (zvuky vody)
Táto
sprievodná snímka je pokojnou a relaxačnou vizualizačnou meditáciou,
kde si budete predstavovať v oceáne, plávať v chladnej oceánskej vode,
zatiaľ čo počúvate zvuky mäkkých rytmických oceánov striekajúcej vody.
Tento riadený snímok je určený na relaxáciu a prepustenie stresu,
úzkosti a minulých chýb a bolesti, aby ste mohli prijať budúcnosť a
všetky dobré veci, ktoré ležia pred nami. Takže pustite negatívne
emócie, ktoré blokujú cestu pre pozitívne energie, cez ktoré môžu
pretekať a priniesť vám zdravie a uzdravenie. Vždy považujem prírodný
zvuk vody tak veľmi relaxačný a pre mňa je to jeden z najlepších
nástrojov na zmiernenie stresu, ako voda, či už ide o vlniace sa rieka,
oceánske vlny alebo dážď, má tento fascinujúci rytmus, ktorý evokuje
relaxáciu a relaxáciu a Skutočný vnútorný mier. Takže si vypočujte túto
meditáciu so sprievodcom, ak potrebujete spôsob, ako relaxovať a
uzdraviť svoju myseľ a telo negatívnych emócií a energií.
Benevolent prebudil jeden Maitreya Buddha 112) Klasický benevolentný Sloven-Klasický Slovenský,
Časť 1 - Projekt Maitreya, Kushinagar, Uttar Pradesh, India.
Toto
je inšpiratívny pohľad na víziu, architektúru a charitatívne programy
projektu. S príspevkami z jeho svätosti Dalajláma, Lama Zopa Rinpočhe a
mnohých ďalších duchovných vodcov.
Časť 2 - Tour Maitreya Project Heart Svätyňa.
Cestujte
s turné, aby ste zažili spôsob, akým pamiatky srdca inšpirujú ľudí na
celom svete, aby rozvíjali srdce láskyplnosti a očistili kontinuum mysle
a tela. Zahŕňa krásne zábery samotných relikvie.
Časť 3 - Meditácia mieru Maitreya.
Mierová
meditácia Matireya o milujúcej láskavosti sa číta jemným hlasom, aby sa
poslucháč mohol sústrediť na skúsenosti s vytváraním príčiny mieru, v
sebe a vo vonkajšom svete.
„Svetový mier sa musí rozvíjať z vnútorného mieru. Mier nie je len absencia násilia. Mier je prejavom ľudského súcitu.“
- Jeho svätosť Dalajláma.
Cieľom projektu Maitreya je priniesť:
- Dlhodobý sociálny a ekonomický prínos pre milióny ľudí v severnej Indii.
- Trvalý duchovný prínos pre svetovú komunitu.
Zameranie aktivít projektu Maitreya je budovanie:
- Bronzová socha 500 stôp/152 m budúceho Budhu Maitreya v Kushinagar v štáte Uttar Pradesh.
- Socha Maitreya 150 stôp/45 metrov v Bodhgaya v štáte Bihar.
V
severnej Indii sú Kushinagar a Bodhgaya regióny, v ktorých sú miera
gramotnosti veľmi nízka a milióny ľudí žijú v extrémnej chudobe a
spoliehajú sa na poľnohospodárstvo na obživy a podradnú prácu.
———
Projekt Maitreya bude prínosom pre tieto regióny prostredníctvom:
-
vzdelávanie pre dedinské deti z chudobných rodín, využívajúce jedinečné
učebné osnovy, ktoré zdôrazňujú etický rozvoj, ako aj akademické
výsledky; pokrývajúce primárne, stredné a odborné vzdelávanie.
- Zdravotná starostlivosť o medzinárodný štandard.
-
Zamestnanosť a obchod, ktorý počas výstavby poskytne prácu pre viac ako
tisíc ľudí, ako aj vytvorenie udržateľných pracovných miest pre
budúcnosť a prinesie do regiónu tisíce súvisiacich pracovných
príležitostí.
- Podpora cestovného ruchu v súvislosti s bohatým duchovným dedičstvom v regióne.
- pôsobiť ako katalyzátor a trvalý vplyv na mnoho ďalších vylepšení infraštruktúry.
Obe sochy spolu s ich trónovými budovami a parkami budú požehnané v celom posvätnom umení, ktoré je tradičné aj moderné.
V
dlhodobom aj krátkodobom horizonte projekt Maitreya významne prispieva k
blahobytu regiónu a jeho cieľom je stať sa vzorom sociálne zodpovedného
rozvoja-environmentálne udržateľného, navrhnutého a postaveného tak,
aby trvalo najmenej 1 000 rokov.
A
dokonca aj teraz, samotné srdce projektu Maitreya, milujúca láskavosť,
sa privádza ľuďom na celom svete cez prehliadku svätyne Maitreya Project
Heart Svätyňa. Relic Tour spája ľudí všetkých humanitárnych a
duchovných tradícií, aby vytvorili príčiny svetového mieru zdieľaním
požehnaní jedinečnej a vzácnej zbierky viac ako 1 000 posvätných
budhistických pamiatok.
http: //www.maitreyaproject.org/en/ind …
Hudba
Pieseň
Telesná energia
Umelec
Chris Hinze
Album
Tibet dojmy
Licencia
Získajte prémiu YouTube
Hudba
Maha Mayawati Ji, keď sa CM pokúsil dokončiť benevolentný prebudený projekt Maitreya.
Teraz
všetci prebudení ľudia na svete chceli nainštalovať najvyššiu
benevolentnú prebudenú sochu v Kushinare darovaním najmenšej
denominácie. Tiež meditačné centrum pre všetkých, ktorí chcú dosiahnuť
večnú blaženosť s najmodernejším krematoriom.
Myslel si, že sa to skupine bude páčiť.
*Ako sa stretnúť s dobročinným prebudením jedného Budhu Metteyya*
Namo Tassa Bhagavato Arahatto Sammasambuddhassa
Dasabodhisatta-uddesa
a Anagatavamsa poskytujú pokyny o tom, čo ľudia musia urobiť, ak sa
majú stretnúť s Buddha Metteyya. Je to veľmi dôležité pre všetkých,
ktorí nedosahujú aspoň prvú fázu prebudenia počas tejto dispenzácie
Budhu, pretože, ako sme videli, benevolentný prebudený Buddha Metteyya
bude posledným dobročinným prebudením jedného Budhu, ktorý v tomto
svetovom cykle vznikol. Ak človek nedosiahne prebudenie v tomto svetovom
cykle, bude mimoriadne ťažké získať ďalšiu príležitosť.
V
Dasabodhisatta-uddesa [142] Buddha Gottama hovorí Ven. Sariputta, „Nie
všetci muži uvidia moje fyzické telo. Ak sa stretnú s mojimi učeniami
(Sasana), dávajú dary (dana), pozorujú morálku (SILA) a kultivujú vývoj
mysle (bhavana) bude znovuzrodený v čase benevolentného prebudenia
OneBuddha Ariya Metteyya. ““
Tieto
tri kroky sú základom záslužného konania (Punna). [143] Prostredníctvom
týchto akcií si môže byť človek istota zabezpečený znovuzrodením vo
vyšších rovinách existencie. Rozvíjanie mysle vedie k dočasnej čistote
dosiahnutej prostredníctvom štátov Jhana. Môže to však viesť aj k
Insight (Vipassana) a skutočnému oslobodeniu.
Anagatavamsa
[144] poskytuje viac podrobností. S cieľom stretnúť sa s dobročinným
prebudením jedného Budhu Metteyy, ľudia by mali vynaložiť úsilie
(viriya) a byť pevní (Dalha), s rozrušenou mysľou (Ubbigga-Manasa).
Môžeme predpokladať, že „rozrušená myseľ“ znamená hlboké miešanie mysle
alebo pocit naliehavosti (Samvega), ktoré pochádza z realizácie
naliehavej potreby pracovať na oslobodení. Všetci, ktorí robia dobré
skutky a ktorí sú ostražití - či už sú to Bhikkhus, Bhikkhunis, laici
alebo laici - sa budú môcť stretnúť s ďalším dobročinným prebudením
jedného Budhu. Všetci, ktorí platia veľkú česť Budhu, uvidia priaznivé
zhromaždenie dobročinných prebudení jedného Budhu Metteyya. Mal by sa
praktizovať svätý život (Brahma-Cariya). Mali by sa dať dary (Dana). Dni
dodržiavania (Uposatha) by sa mali uchovávať. Mali by sa starostlivo
rozvíjať milujúca láskavosť (Metta). Po potešení z ostražitosti a
záslužných akcií bude možné nakoniec ukončiť biedu (Dukkha).
Ven.
Ledi Sayādaw [145] poukazuje na to, že je potrebné vyvinúť vyvážené
úsilie z hľadiska dobrého správania (Carana) a správnych vedomostí
(Vijja), ak sa má stretnúť s ďalším benevolentným prebudeným Budhom.
————–
Správne
správanie znamená rozvoj morálky (SILA) a koncentráciu (Samadhi).
Znalosti znamená rozvoj múdrosti (panna). Správne správanie je možné
porovnávať so zvukovými končatinami. Správne znalosti možno porovnávať s
schopnosťou vidieť. Ak jeden alebo druhý chýba, osoba bude neúspešná.
Osoba môže byť veľkorysá a udržiavať trvalé morálne pravidlá piatich
predpisov a ôsmich predpisov o dňoch dodržiavania, ale ak sa semená
vedomostí nezasadia, táto osoba sa môže stretnúť s dobročinným
prebudením jedného Budhu Metteyya, ale nie je možné prebudiť. Ak sa
vyvíjajú iba znalosti, nesprávne správanie bude znamenať, že šanca na
stretnutie s ďalším benevolentným prebudeným Buddhom bude malá, v
dôsledku intervenčného obdobia (Antara-kappa) medzi týmto dobročinným
prebudeným výborom a ďalším dispenzáciou Budhu a ďalším.
Príklady
nesprávneho správania uvedeného Ven. Ledi Sayādaw sú: nie sú veľkorysí,
sú slabo strážení fyzickými činmi, sú v reči neobmedzení a nečistí v
myslení. Takéto správanie bude znamenať znovuzrodenie v dolných ríšach,
buď v nasledujúcom živote alebo v budúcom živote. Ak sa ľuďom, ktorí
takto konajú, dokážu znovuzrodiť vo vyššom svete, ich nedostatok
štedrosti bude znamenať, že sa stretnú s ťažkosťami, skúškami a
trápeniami pri živobytí. Nedržaním pravidiel sa pravdepodobne stretnú s
spormi, hádkami, hnevom a nenávisťou; a budú náchylné na choroby a
choroby. Tým sa ešte viac sťažuje vyhnúť sa činnostiam vedúcim k nižším
svetom.
Je
však možné, že osoba, ktorá sa dnes v minulosti dnes pripravila na
dosiahnutie prebudenia. Ak sa v tomto živote vynaloží správne úsilie,
táto osoba môže dosiahnuť aspoň prvú fázu prebudenia a stať sa
Sotapanna. Potom nebude možné podniknúť akékoľvek kroky, ktoré vedie k
znovuzrodeniu v dolných ríšach.
To
nevyhnutne neznamená, že takáto osoba bude chýbať príležitosť vidieť
ďalší benevolentný prebudený Buddha. Nakoniec, ako bez návratu, môže byť
znovuzrodený vo svetoch Suddhavasa Brahma a život v týchto svetoch môže
pokrývať kariéru niekoľkých Budhov. [146]
Ak
osoba, ktorá má dostatok dokonalosti (parami) na dosiahnutie prebudenia
v tomto živote, nevynakladá potrebné úsilie, je možné stať sa Sotapanna
v ďalšom živote v Deva Worls. Ak takáto osoba nevykonáva faktory vedúce
k prebudeniu, počas tejto Buddhovej dispenzácie mu bude chýbať úplne a
bude schopná dosiahnuť prepustenie iba počas nasledujúceho dobročinného
prebudenia jedného Buddhovho výdaju.
Ven.
Medzi pokyny Ledi Sayādaw týkajúce sa potrebnej práce, ktorá sa má
vykonať v tomto živote Človek by mal splniť prvých jedenásť z pätnástich
dobrých akcií (Carana-Dhamma) [148], to znamená, že všetci okrem štátov
Jhana. Prvé štyri akcie sú: (1) Morálne, [149] (2) stráženie zmyslových
dverí, (3) mierne pri jedle a (4) bdelosť.
Nasledujúcich
sedem vlastností je sedem dobrých štátov (Saddhamma), ktoré
benevolentný prebudil jedného Budhu v porovnaní s rôznymi ochranou
občanov kráľovského pohraničného mesta: [150]
Viera (Saddha) v dobročinnom prebudení One Buddha je ako hlboko zakorenený stĺp.
SKROMNATY (HIRI) je ako hlboká, široká priekopa a znamená, že sa učeník hanbí za nesprávne správanie v tele, reči a mysli.
Zníženie
z nesprávneho (Ottappa) je ako vysoká, široká cesta okolo mesta a
znamená, že sa učeník zaoberá vyhýbaním sa nesprávnym správaním v tele,
reči a mysli.
Byť
skvelým učením (Bahu-sacca) je ako veľká zbrojnica oštepov a mečov.
Osoba, ktorá veľa počula, ktorá si pamätá, čo bolo počuté a kto si to
váži, znamená osobu, ktorá pozná dobročinnú prebudenú Budhovu doktrínu.
Energia
(Viriya) je ako veľká armáda, ktorá chráni mesto, pretože človek by mal
prebudiť energiu, aby sa zbavila nekvalifikovaných duševných stavov,
aby získala kvalifikované duševné stavy, aby bola vytrvalá, pevná vopred
a vytrvala so skúsenými duševnými stavmi.
Všímavosť
(sati) je ako múdra inteligentná brána brány, ktorá odmieta vstup
neznámych ľudí a necháva sa iba u tých, ktorí sú známi. Osoba by mala
mať najvyšší stupeň všímavosti a diskriminácie.
Múdrosť
(panna) je ako vysoká, široká hradba pokrytá omietkou. Človek by mal
mať múdrosť vedúcu k (odrezaniu) vzostupu a pádu, pričom ušľachtilý
penetrácia vedie k úplnému zničeniu utrpenia.
Všetkých
sedem z týchto dobrých štátov umožňuje človeku opustiť nesprávne kroky a
kultivovať dobré kroky, opustiť to, čo je viny a rozvíjať bezúhonnosť.
Takto sa rozvíja čistota.
———-
Nemusíme
sa obávať, či budeme schopní dosiahnuť cieľ Nibbany v tomto živote,
alebo či to dokážeme iba pod dobročinným prebudeným Buddha Ari Metteyya.
Ak vynaložíme najlepšie úsilie, ktoré môžeme, takéto otázky sa o seba
postarajú. V Sila, Samadhi a Panna musíme rásť čo najviac, sme si istí,
že týmto spôsobom budeme schopní prísť na koniec všetkého utrpenia.
Pravda zvíťazí!
Charlie Chaplin Lavegano
Do Indie prišiel vegánsky globálny reťazec rýchleho občerstvenia! S
miestami po celom Bangalore a plánujúcich rozšírenie po celej krajine sa
to rýchlo stalo obľúbeným pre mnohých vegánov z mesta. Hamburgery,
pizze zabaľujú zmrzliny, sú vynikajúce predmety ponúkané za veľmi
prijateľné ceny. Je to ideálne miesto na zhromaždenie s priateľmi,
rodinnými príslušníkmi alebo len sami. Viac sa dozviete tu.
Táto
malebná reštaurácia v Indiranagar sa môže pochváliť menu, ktoré
obsahuje vegánsky japonský, taliansky, africký a ázijský jedlá. Či už
ste novým vo svete rastlinnej kuchyne alebo sa cítite dostatočne
dobrodružný pre čokoľvek-zábava sa len začína vo Vegan Vogue! Je to
ideálne miesto na narodeninovú večeru. Viac sa dozviete tu. (https://www.happycow.net/reviews/vegan-ogue-bagalore-274457)
Viac vegánskych možností v celom Bangalore nájdete v Sprievodcovi indickým začiatočníkom veganizmu (https://onegood.in/…/indian-beginners-guide-to-to…). Tento komplexný zdroj poskytuje všetko, čo potrebujete vedieť o tom, že sa v Indii stane rastlinným.
Chinita skutočné mexické jedlo
Chinita
je jediným miestom v Bangalore, ktoré slúži autentickej mexickej
kuchyni. Nielenže je cenovo dostupné, ale môžete si vychutnať
preklopenie cez úplne vegánske menu vrátane churros, domáceho vegánskeho
syra a Soyrizo-plus tacos, enchiladas, burritos a nachos! Ak hľadáte
niečo iné ako vaše obvyklé indické cestovné (a možno aj miesto, kde
všetci vaši priatelia niečo nájde!), Toto je miesto, kam ísť! Viac sa
dozviete tu. (https://www.chinita.in/)
Habibi falafel
Ak
ste skúsený vegán v Bangalore, pravdepodobne ste uhádli, že táto
reštaurácia bude na našom sprievodcovi. Je to úplne vegetariánsky
reťazec falafel, ktorý je voči vegánom veľmi priateľský! Získajte
najčerstvejšie vegánske falafelové zábaly, hamburgery, sendviče a
taniere za prijateľnú cenu. Okrem toho majitelia robia veľké pokroky
smerom k zníženiu obalov a odpadu potravín. Viac sa dozviete tu. (https://habibifalafel.com/)
Ísť domorodec
Táto
ekologická vegetariánska reštaurácia ponúka vegánske juhoindické jedlá,
pizzu a zmrzlinu! Má skvelú atmosféru na stretnutie s priateľmi, aby
ste si mohli vychutnať večeru na streche. Viac sa dozviete tu. (https://gonative.in/pages/farm-to-table)
Barma Barma
Skúsili
ste barmskú kuchyňu? Teraz môžete s množstvom vzrušujúcich vegánskych
možností. Je to o niečo drahšie ako väčšina reštaurácií v meste, takže
sa obliekajte na špeciálnu príležitosť ako promócia! Ponúkajú vynikajúce
falošné mäso, tofu a falafel proteíny, ktoré je možné vyrobiť do
výdatných jedál. Môžete sa dozvedieť viac (https://www.burmaburma.in/) kde. (https://www.burmaburma.in/) (https://www.burmaburma.in/)
Zelená teória
Vegetariánske
menu reštaurácie má množstvo vegánskych možností. Ich kontinentálne
jedlá, talianske špeciality a chutné nápoje určite potešia akékoľvek
podnebie. Viac sa dozviete tu. (https://www.greentheory.in/)
————
Dvaja
ľudia zomreli pri čistení kanalizácie v Dillí, ako dlho budú domorodý
Arogys Rakshakas všetkých živých bytostí naďalej vyhodený do odkvapu? #Stopkillingus
Cez
krajinu Arogya Rakshakas všetkých živých bytostí umierajú vo vnútri
jamiek na kanalizáciu. Na nákup sacích nákladných vozidiel na vykonanie
tejto práce nestojí veľa. Všetky demokratické krajiny ich zapájajú.
Manuvadi Chitpavan Brahmins na diaľku ovládajú voľne pre všetky orechy,
vyhýbajte sa bezohľadným. Nehanebne vzali lotos Buddha, metlu tyčinky
domorodých SC/STS, len aby ich podviedli.
Riešenie je
Pestujte svoje vlastné jedlo Rovnako ako Vegan Zelenina INÁCIÍ V POTKÁVANÍ, ŽE ŽIVIŤ ako slobodné vtáky pre blahobyt, šťastie, mier, slobodu, slobodu, rovnosť všetkých vnímajúcich a nestávajúcich bytostí.
——————
Bezplatný online organizátor denne (jedlo)
Pre
Zhromaždenie prebudeného United Universe (Bauu)
Pestujte si vlastné jedlo ako Vegan zelenina
V kvetináčoch žiť ako bezplatné vtáky pre blahobyt, šťastie, mier, slobodu, slobodu, rovnosť všetkých vnímajúcich a necítiacich bytostí.
“Hľa, teraz, Bhikkhus, nabádam ťa: Všetky zložené veci sú predmetom zmiznutia.” Snažte sa s vážnosťou! “
“Hľa,
teraz, Bhikkhus, nabádam ťa!” Uveďte zhrnutie nestálosti a základnú
požiadavku na realizáciu horlivosti, aby ste si ju uvedomili? „Všetky
zložené veci sú predmetom zmiznutia. Snažte sa s vážnosťou! “
“Aké zaujímavé je, že ja a všetky bytosti sa prebudia súčasne.”
„Všetci
Bodhisattvovia, Mahàsattvas, by tak mali podmaniť svoje srdcia sľubom:„
Musím spôsobiť všetky živé bytosti - tých, ktorí sa narodili z vajíčok,
narodených z Wombs, narodených z vlhkosti, narodenej transformáciou;
Tí, ktorí majú formu, tí, ktorí nemajú formu, tí, ktorí majú myslenie,
bez premýšľania, tí, ktorí nie sú úplne s myšlienkou, a tí, ktorí nie sú
úplne bez premýšľania - vstúpiť do Nibbàna bez zvyškov a byť prevezení
do vyhynutia. Napriek tomu, že sa takto nezmeraných, neobmedzených počtu
živých bytostí, ktoré boli preberané na vyhynutie, v skutočnosti nežije
život, ktorý by sa vymieňal. A prečo? Subhuti, ak má Bodhisattva známku
seba, známky ostatných, známku živých bytostí alebo známku života, nie
je Bodhisattvou. “
Podeľte sa o tento príspevok čo najviac.
Jesť ovocie na lačný žalúdok
Toto otvorí vaše oči! Prečítajte si až do konca a potom ho pošlite všetkým na e-list. Práve som urobil !
Dr Stephen Mak lieči terminálnych chorých pacientov s rakovinou „ne-ortodoxným“ spôsobom a mnoho pacientov sa zotavilo.
Pred
Na vyčistenie chorôb svojich pacientov použil slnečnú energiu, on
verí na prirodzené uzdravenie v tele proti chorobám. Vidieť jeho
článok nižšie.
Je to jedna z stratégií na liečenie rakoviny.
Neskoro je moja miera úspešnosti pri liečbe rakoviny asi 80%.
Pacienti s rakovinou by nemali zomrieť. Liečba na rakovinu sa už nachádza - je to spôsob, akým jeme ovocie.
Je to, či tomu veríte alebo nie.
Je mi ľúto stoviek pacientov s rakovinou, ktorí zomrú pri konvenčnej liečbe.
Ovocie
Všetci si myslíme, že jesť ovocie znamená iba nákup ovocia, jeho odrezanie a len ho vložiť do našich úst.
Nie je to také ľahké, ako si myslíte. Je dôležité vedieť, ako a * kedy * jesť ovocie.
Aký je správny spôsob konzumácie ovocia?
Znamená to, že po jedle nejesť ovocie!
Ovocie by sa malo jesť na lačný žalúdok
Ak
jete ovocie na prázdnom žalúdku, bude hrať hlavnú úlohu pri detoxikácii
vášho systému a dodá vám veľkú energiu na chudnutie a iné životné
činnosti.
Ovocie je najdôležitejšie jedlo.
Povedzme, že jete dva plátky chleba a potom kúsok ovocia.
Plátok ovocia je pripravený ísť rovno cez žalúdok do
črevá, ale zabráni sa tomu v dôsledku odobraného chleba
pred ovocím.
Medzitým celé jedlo chleba a ovocia hniloby a fermenty a otočí sa na kyselinu.
V okamihu, keď ovocie príde do styku s jedlom v žalúdku a tráviacich štiavch, sa začne pokaziť celá hmotnosť jedla.
Takže prosím, zjedzte svoje ovocie na * prázdnom žalúdku * alebo pred jedlom!
Počuli ste, že sa ľudia sťažujú:
Zakaždým, keď zjem melón, keď som zjemňujem durianov, keď zjem banán, cítim sa, akoby bežal na toaletu atď.
V skutočnosti to všetko nevstane, ak jete ovocie na lačný žalúdok.
Ovocie sa zmesi s hnilobou iných potravín a produkuje plyn, a preto budete nadúvať!
Šedivé vlasy, plešatosť, nervózny výbuch a tmavé kruhy pod očami, všetky tieto sa nestanú *, ak vezmete ovocie na lačný žalúdok.
Neexistuje
nič také, ako by niektoré ovocie, ako napríklad oranžové a citrón, sú
kyslé, pretože podľa Dr. Herberta Sheltona, ktorý v tejto veci skúmal,
sa všetky ovocie v našom tele stávajú zásaditými v našom tele.
Ak ste zvládli správny spôsob konzumácie ovocia, máte *
Tajomstvo * krásy, dlhovekosti, zdravia, energie, šťastia a normálneho
váha.
Ak potrebujete piť ovocnú šťavu - Pite iba * čerstvú * ovocnú šťavu, nie z plechoviek, balení alebo fliaš.
Nepite ani šťavu, ktorá bola zahrievaná.
Nejedzte varené ovocie, pretože vôbec nedostanete živiny.
Máte iba vkus.
Varenie ničí všetky vitamíny.
Ale jesť celé ovocie je lepšie ako pitie džúsu.
Ak by ste mali piť čerstvú ovocnú šťavu, vypite ju ústami ústami
Pomaly, pretože pred prehltnutím ho musíte nechať miešať s slinami.
Môžete ísť na 3-dňové ovocie rýchlo očistiť alebo detoxikovať svoje telo.
Stačí jesť ovocie a piť čerstvú ovocnú šťavu počas 3 dní.
A budete prekvapení, keď vám vaši priatelia povedia, ako žiarivo vyzeráte!
——————–
Kiwi:
Drobné, ale mocné.
Je to dobrý zdroj draslíka, horčíka, vitamínu E a vlákien.
Jeho obsah vitamínu C je dvojnásobný obsah pomaranča.
Jablko:
Jablko denne udrží lekára preč?
Aj
keď Apple má nízky obsah vitamínu C, má antioxidanty a flavonoidy,
ktoré zvyšujú aktivitu vitamínu C, čím pomáha znižovať riziká rakoviny
hrubého čreva, srdcového infarktu a mozgovej príhody.
Strawberry:
Ochranné ovocie.
Jahody
majú najvyššiu celkovú antioxidačnú silu medzi hlavnými ovocím a
chránia telo pred rakovinou, upchávanie krvných ciev a voľných
radikálov.
Oranžová:
Najsladší liek.
Ak
vezmite 2-4 pomaranče denne, môže pomôcť udržať prechladnutie preč,
nižší cholesterol, prevencia a rozpustenie obličkových kameňov a tiež
znížiť riziko rakoviny hrubého čreva.
Melón:
Najchladnejší
ochladzovač smädu. Skladá sa z 92% vody a je tiež plná obrovskej dávky
glutatiónu, ktorá pomáha zvyšovať náš imunitný systém.
Sú tiež kľúčovým zdrojom lykopénu, ktorý bojuje proti rakovine.
Ďalšími živiny nachádzajúcimi sa vo vodnom melóne sú vitamín C & draslík.
Guava & Papaya:
Najlepšie ceny za vitamín C. Sú jasnými víťazmi svojho vysokého obsahu vitamínu C.
Guava je tiež bohatá na vlákninu, čo pomáha predchádzať zápche.
Papaya je bohatá na karoténu; To je dobré pre vaše oči.
##############.
Pitie studenej vody alebo nápojov po jedle = rakovina
Môžete tomu uveriť?
Pre tých, ktorí radi pijú studenú vodu alebo studené nápoje, je tento článok použiteľný.
Je pekné mať po jedle šálku studenej vody alebo studených nápojov.
Avšak studená voda alebo nápoje upevnia mastné veci, ktoré ste práve jedli.
Spomarí trávenie.
Akonáhle tento „kal“ reaguje s kyselinou, rozpadne sa a absorbuje črevo rýchlejšie ako tuhé jedlo.
Zameriava črevo.
Veľmi skoro sa to zmení na tuky a povedie k rakovine!
Najlepšie je piť horúcu polievku alebo teplú vodu po jedle.
Vážna poznámka o infarktoch.
Postup infarktu: (Toto nie je vtip!)
Ženy by mali vedieť, že nie každý symptóm infarktu bude bolieť ľavou rukou.
Uvedomte si intenzívnu bolesť v línii čeľustí.
Počas infarktu možno nikdy nebudete mať prvé bolesti na hrudníku.
Bežné príznaky sú tiež nevoľnosť a intenzívne potenie.
Šesťdesiat percent ľudí, ktorí majú infarkt, keď spia, sa nezobudí.
Bolesť v čeľusti vás môže zobudiť zo zvukového spánku.
Buďme opatrní a buďte si vedomí. Čím viac vieme, tým väčšia šanca by sme mohli prežiť.
Kardiológ hovorí:
Ak ju každý, kto dostane túto poštu, pošle 10 ľuďom, môžete si byť istí, že ušetríme aspoň jeden život.
Urobme si teda aspoň dnes som urobil 1 dobrý skutok.
Durian
ovocie, ktoré je známe svojou veľkosťou, vôňou a špičkovým vzhľadom, sa
zvyčajne pestuje v tropických oblastiach okolo Malajzie, Indonézie a
Thajska. Ak je prostredie správne, môžete pestovať svoj vlastný
durianský strom, alebo ak napodobňujete tropické prostredie Durian Tree v
interiéri. Aby ste pestovali Duriana, budete musieť strom často
zalievať a udržať teplotu vysokú.
Pre rastliny rastúce vo vode - pre
Odrezky rastlín vo vode
Viac rastu a lepších koreňov pre rastliny, ktoré sa držia vo vode s lenivým záhradníkom
TEACHING BUDDHISM: Ugandan buddhist monk seeks to spread his religion
Venerable
Bhante Bhikku Buddharakkhita is the first ever Ugandan Buddhist monk
and he is one of only a handful on the entire African continent. In fact
he is…
113) Classical Benevolent Slovenian-Klasična slovenska,
The mantra “Om Namo Buddha Gyani” recited by Imee Ooi.
Živeti kot brezplačne ptice grow zelenjava sadje Rastline v loncih z patanjali jogijsko premišljeno meditativno plavanje .
Naredite, kar je dobro; Prečisti um - to je učenje dobronamerno prebujenega
leta 113) klasična dobronamerna slovenska-klasifna Slovenska,
Tretja plemenita resnica: resničnost prenehanja trpljenja - kar je treba aktualizirati
Jhana
Jhana
je meditativno stanje globoke miru in koncentracije, v kateri se um
popolnoma potopi in absorbira v izbrani predmet pozornosti. To je temelj
pri razvoju prave koncentracije.
Definicija (s podobnimi)
[Prva Jhana]
“Obstaja
primer, ko menih - precej umaknjen iz čutnosti, umaknjen iz nesebkih
lastnosti - vstopi in ostane v prvi Jhani: Rapture in užitek, rojen iz
umika, ki ga spremlja usmerjena misel in ocenjevanje. Prežema in
prežema, zadira in napolni to telo z vzbujanjem in užitkom, rojenim iz
umika. Ničesar njegovega celotnega telesa ne moremo prežeti z vzbujanjem
in užitkom, rojenim iz umika.
“Tako
kot da bi usposobljeni Bathman ali Bathmanov vajenec kopal kopalni prah
v medeninasti bazen in ga gnil skupaj, ga vedno znova in znova škropil z
vodo, tako da je njegova kroglica kopalnega prahu-nasičena, prežeta z
vlago, prežeta znotraj in brez-brez-brez-brez-brez-zunaj- Kljub temu ne
bi kapljal; Kljub temu menih prežema, zadiha in napolni to telo z
vzbujanjem in užitkom, rojenim od umika. Ničesar njegovega celotnega
telesa ne moremo prežeti z vzbujanjem in užitkom, rojenim iz umika …
[Druga Jhana]
“Poleg
tega, ko se usmeri usmerjene misli in ocene, vstopi in ostaja v drugi
Jhani: Vzgajanje in užitek, rojen iz zbranosti, združitev zavedanja brez
usmerjene misli in ocenjevanja - notranje zagotovilo. Prežema in
prežema, zadira in napolni to telo z vzbujanjem in užitkom, rojenim iz
zbranosti. Ničesar njegovega celotnega telesa ni odpeljano z vzbujanjem
in užitkom, rojenim iz zbranosti.
“Tako
kot jezero z vzmetno vodjo, ki se je vodil od znotraj, ki nima priliva z
vzhoda, zahoda, severa ali juga, in nebo, ki občasno oskrbuje obilne
tuše, tako da bi se hladna vod vodnega počutja iz jezera zgodila
prežemajo in prežemajo, zadušijo in napolnijo s hladnimi vodami, pri
čemer ni del jezera, ki bi ga neživele hladne vode; Kljub temu menih
prežema in prežema, zadira in napolni to telo z vzbujanjem in užitkom,
rojenim iz zbranosti. Ničesar njegovega celotnega telesa ne moremo
prežeti z vzbujanjem in užitkom, rojenim iz zbranosti …
[Tretja Jhana]
“In
poleg tega z bledenjem vhujčenosti ostaja enakomerno, premišljen in
pozoren ter čuti užitek s telesom. Vstopi in ostane v tretji Jhani, od
katerih plemiči izjavijo: “Encaonimous in Pame, prijetno se drži.”
Prežema in prežema, zadiha in napolni to telo z užitkom, ki ga je odvzel
odvzem, tako da je, tako da je, tako da obstaja Nič od njegovega
celotnega telesa ni bilo razvito z užitkom, ki je bil odvzet od
Raptureja.
»Tako
kot v modrem, belem ali rdečem lotusu je lahko tudi modri, beli ali
rdeči lotusi, ki se rodijo in rastejo v vodi Voda, tako da so prežemani
in prežeta, prežeta in napolnjena s hladno vodo iz svojih korenin do
nasvetov, in nič od teh modrih, belih ali rdečih lotosov ne bi bilo
nerazločenih s hladno vodo; Kljub temu menih prežema in prežema, zadiha
in napolni to telo z užitkom, ki ga je odvzel vdrti. Ničesar njegovega
celotnega telesa ni nerazločeno od užitka, ki je bil odvzet od Rapture
…
[Četrta Jhana]
“In
nadalje, z opuščanjem užitka in stresa-kot pri prejšnjem izginotju
elacije in stiske-vstopi in ostaja v četrti Jhani: čistost enakomernosti
in pozornosti, niti ne-tok-nor-nor-pain. Sedi in prežema telo s čisto,
svetlo zavestjo, tako da ni ničesar njegovega telesa, ki ga ne bi motilo
čisto, svetlo zavedanje.
“Tako
kot da bi moški sedel od glave do stopala z belo krpo, da ne bi bilo
dela njegovega telesa, na katerega se bela krpa ni podaljšala; Kljub
temu menih sedi in prežema svoje telo s čisto, svetlo zavestjo. Ničesar
njegovega celotnega telesa ne more prežeti čistega, svetlega zavedanja. “
(Anguttara nikaya, 5.28)
———–
»Samo
Kot
da bi moški sedel od glave do noge z belo krpo, tako da ne bi bilo dela
njegovega telesa, na katerega se bela krpa ne iztegne; Kljub temu menih
sedi in prežema svoje telo s čisto, svetlo zavestjo. Ničesar njegovega
celotnega telesa ne more prežeti čistega, svetlega zavedanja. “
(Anguttara nikaya, 5.28)
Obvladovanje jhane je znak modrosti
“Oseba, ki je obdarjena s štirimi lastnostmi, razglasim, da je ena izmed velikih razsodnosti, velikega človeka. Kateri štirje?
“Obstaja
primer, Brahman, kjer vadi dobrobit in srečo mnogih ljudi in je v
plemeniti metodi vzpostavil veliko ljudi, to je pravilnost tistega, kar
je občudovanja vredno, pravilnost tega, kar je spretno.
“Misli,
da bi si mislil, da bi rad razmišljal, in ne misli, da bi mislil, da
noče razmišljati. Kadar koli želi, da bo volja, in ne bo odločil, da ne
želi. Dosegel je mojstrstvo uma glede poti misli.
“Doseže-kadar hoče, brez napetosti, brez težav-štiri Jhane, ki so zaostrena duševnim stanjem, prijetni prebivalci v tu in zdaj.
»S koncem duševnih fermentacij - ostaja v
Zavedanje in razsodnost brez fermentacije brez fermentacije, ki jih je neposredno vedel in uresničil, tukaj in zdaj.
“… Oseba, ki je obdarjena s temi štirimi lastnostmi, razglasim za enega velikega zaznavanja, velikega človeka.”
(Anguttara nikaya, 4.35)
Jhana in vpogled, z roko v roki
Ni Jhane
za eno brez razsodnosti,
Brez razsodnosti
za eno brez jhane.
Toda ena z obema Jhano
in razsodnost:
On je na robu
Odvezanca.
(Dhammapada, 372)
Od vodenih posnetkov Meditacija plavanja v vodi za sprostitev in notranji mir (vodni zvoki)
Ta
vodeni posnetki so mirna in sproščujoča vizualizacijska meditacija,
kjer se boste zamislili v oceanu in plavali v hladni oceanski vodi,
medtem ko poslušate mehke ritmične oceanske zvoke brizgajoče vode. Ta
vodeni posnetki so namenjeni sprostitvi in spuščanju stresa, tesnobe
in preteklih napak in bolečin, tako da lahko sprejmete prihodnost in vse
dobre stvari, ki jih čaka. Torej spustite negativna čustva, ki
blokirajo pot, da se pozitivne energije pretakajo skozi in vam prinašajo
zdravje in ozdravitev. Vedno se mi zdi naravni zvok vode tako zelo
sproščujoč in zame je to eno najboljših orodij za lajšanje stresa, kot
voda, ne glede na to, ali je z reko, ki se raztrga, oceanski valovi ali
dež, samo ta očarljiv ritem, ki vzbuja sprostitev in sprostitev in Pravi
notranji mir. Zato poslušajte to vodeno meditacijo, če potrebujete
način, da se sprostite in zdravite svoj um in telo negativnih čustev in
energije.
Dobronamerna prebujena ena Maitreja Buda 113) klasična dobronamerna slovenska-Klasifna Slovenska
1. del - Maitreya Project, Kushinagar, Uttar Pradesh, Indija.
To je navdihujoč pogled na vizijo, arhitekturo in
dobrodelni programi. Dalajlama, Lama Zopa Rinpoche s prispevki iz njegove svetosti, in številnimi drugimi duhovnimi voditelji.
2. del - Maitreya Project Heart Shrine Relic Tour.
Potujte
z ogledom, da doživite način, kako srčna svetišča navdihujejo ljudi po
vsem svetu, da razvijejo srce ljubezenske značilnosti in očistijo
kontinuum uma in telesa. Vključuje čudovite posnetke samih relikvij.
3. del - Maitreya Peace Meditacija.
Meditacijo
miru Matireya o ljubezni bere nežen glas, tako da se lahko poslušalec
osredotoči na izkušnjo ustvarjanja vzroka miru, znotraj sebe in v
zunanjem svetu.
»Svetovni mir se mora razvijati iz notranjega miru. Mir ni samo odsotnost nasilja. Mir je manifestacija človeškega sočutja. “
- Njegova svetost Dalajlama.
Cilj projekta Maitreya je prinesti:
- Dolgoročna socialna in gospodarska korist za milijone ljudi na severu Indije.
- trajna duhovna korist za svetovno skupnost.
Osredotočenost dejavnosti projekta Maitreya je gradnja:
- 500ft/152m bronasti kip bodočega Buddha Maitreya v Kushinagarju, zvezni državi Uttar Pradesh.
- 150ft/45m kip Maitreje v Bodhgayi, država Bihar.
V Severni Indiji sta Kushinagar in Bodhgaya regije, kjer opismenjevanje
Stopnje so zelo nizke in milijoni ljudi živijo v skrajni revščini, zanašajo se na samostojno kmetovanje in mensko delo.
———
Source text
Maitreya Project will benefit these regions through:
-
Education for village children from poor families, utilizing a unique
curriculum that emphasizes ethical development as well as academic
achievement; covering primary, secondary and vocational education.
- Healthcare of international standard.
-
Employment and commerce that will provide work for more than a thousand
people during construction as well as creating sustainable jobs for the
future and bringing thousands of related employment opportunities to
the region.
- Supporting tourism in connection with the region’s rich spiritual heritage.
- Acting as a catalyst and sustaining influence for many other infrastructural improvements.
Both
statues, along with their throne buildings and parks, will be blessed
throughout by sacred art that is both traditional and modern.
In
both the long and short term, Maitreya Project will contribute
significantly to the well-being of the region and aims to become a model
of socially responsible development — environmentally sustainable,
designed and built to last at least 1,000 years.
And
even now, the very heart of Maitreya Project, loving-kindness, is
brought to people all over the world through the Maitreya Project Heart
Shrine Relic Tour. The Relic Tour brings together people of all
humanitarian and spiritual traditions to create the causes for world
peace by sharing the blessings of a unique and precious collection of
more than 1,000 sacred Buddhist relics.
Maha Mayawati Ji as CM attempted to complete the Benevolent Awakened One Maitreya Project.
Now
all Awakened People of the world wanted to install the tallest
Benevolent Awakened One’s statue at Kushinara by donating smallest
denomination. Also Meditation Center for all those who wish to attain
Eternal Bliss with most modern Crematorium.
Thought that the group would like this.
*How to Meet Benevolent Awakened One Buddha Metteyya*
Namo Tassa Bhagavato Arahatto Sammasambuddhassa
The
Dasabodhisatta-uddesa and Anagatavamsa both give instructions on what
people must do if they are to meet Buddha Metteyya. This is very
important for all those who do not attain at least the first stage of
Awakening during this Buddha Dispensation, for, as we have seen,
Benevolent Awakened One Buddha Metteyya will be the last Benevolent
Awakened One Buddha to arise in this world cycle. If a person does not
attain Awakening in this world cycle, it will be extremely difficult to
get another opportunity.
In
the Dasabodhisatta-uddesa,[142] Buddha Gotama says to Ven. Sariputta,
“Not all men will see my physical body. If they encounter my Teachings
(sasana), give gifts (dana), observe morality (sila), and cultivate
development of the mind (bhavana), through the fruit of that, they will
be reborn in the time of Benevolent Awakened OneBuddha Ariya Metteyya.”
These
three actions are the basis of meritorious action (punna).[143] Through
these actions a person can be assured of rebirth in the higher planes
of existence. Developing the mind leads to the temporary purity attained
through the Jhana states. But it can also lead to insight (Vipassana)
and true liberation.
The
Anagatavamsa[144] gives more details. In order to meet Benevolent
Awakened One Buddha Metteyya, people should put forth effort (viriya)
and be firm (dalha), with agitated mind (ubbigga-manasa). We can surmise
that “agitated mind” means the profound stirring of the mind or sense
of urgency (samvega) that comes from realizing the urgent need to work
for liberation. All those who do good deeds and who are vigilant -
whether they are bhikkhus, bhikkhunis, laymen, or laywomen - will be
able to encounter the next Benevolent Awakened One Buddha. All those who
pay great honour to the Buddha will see the auspicious assembly of
Benevolent Awakened One Buddha Metteyya. The holy life (brahma-cariya)
should be practised. Gifts (dana) should be given. The Observance days
(Uposatha) should be kept. Loving kindness (metta) should be carefully
developed. By delighting in vigilance and meritorious actions, it will
be possible to eventually make an end to misery (dukkha).
Ven.
Ledi Sayādaw[145] points out that it is necessary to make balanced
effort in terms of good conduct (carana) and right knowledge (vijja) if
one is to meet the next Benevolent Awakened One Buddha.
————–
4,487 / 5,000
Translation results
Projekt Maitreya bo koristil tem regijam z:
-
Izobraževanje za vaške otroke iz revnih družin, ki uporablja edinstven
učni načrt, ki poudarja etični razvoj in tudi akademske dosežke; zajema
primarno, srednje in poklicno izobraževanje.
- Zdravstvo mednarodnega standarda.
-
Zaposlitev in trgovina, ki bo med gradnjo zagotovila delo za več kot
tisoč ljudi, pa tudi ustvarjanje trajnostnih delovnih mest za prihodnost
in v regijo prinesla na tisoče povezanih zaposlitvenih možnosti.
- Podpora turizmu v povezavi z bogato duhovno dediščino regije.
- Delujejo kot katalizator in trajni vpliv na številne druge infrastrukturne izboljšave.
Oba
kipa, skupaj s svojimi prestolnimi zgradbami in parki, bosta po vsem
svetu blagoslovila sveta umetnost, ki je tako tradicionalna in moderna.
Projekt
Maitreya bo tako v dolgem kot kratkem času znatno prispeval k blaginji
regije in želi postati model družbeno odgovoren razvoj-okoljsko
trajnosten, zasnovan in zgrajen tako, da traja vsaj 1000 let.
In
tudi zdaj je sam projekt Heart Maitreya, ljubeča vrsta, ki je ljudem po
vsem svetu pripeljan prek turneje Maitreya Project Heart Shrine Relic.
Relikvija turneja združuje ljudi vseh humanitarnih in duhovnih tradicij,
da ustvari vzroke za svetovni mir z deljenjem blagoslova edinstvene in
dragocene zbirke več kot 1000 svetih budističnih relikvij.
http: //www.maitreyaproject.org/sl/ind …
Glasba
PESEM
Telesna energija
Umetnik
Chris Hinze
Album
Tibetski vtisi
Licence
Pridobite YouTube Premium
Glasba
Maha Mayawati Ji kot CM je poskušal dokončati dobronamerno prebujen projekt One Maitreya.
Zdaj
so vsi prebujeni ljudje na svetu želeli v Kushinari namestiti najvišji
dobronamerni kip v Kushinari z darovanjem najmanjšega poimenovanja. Tudi
meditacijski center za vse tiste, ki želijo doseči večno blaženost z
večino sodobnega krematorija.
Mislil, da bi skupina to všeč.
*Kako spoznati dobronamerno prebujanje enega Bude Metteyya*
Namo Tassa Bhagavato Arahatto Sammasambuddhassa
Dasabodhisatta-uddesa
in Anagatavamsa dajeta navodila o tem, kaj morajo ljudje storiti, če se
srečata z Buddho Metteyya. To je zelo pomembno za vse tiste, ki med to
disponzacijo Bude ne dosežejo vsaj prve faze prebujanja, saj bo, kot smo
videli, dobronamerni prebujeni en Buda Metteyya zadnji dobronamerni
prebujeni, ki se bo pojavil v tem svetovnem ciklu. Če človek v tem
svetovnem ciklu ne bo dosegel prebujanja, bo izjemno težko dobiti še eno
priložnost.
V
Dasabodhisatta-uddesa [142] Buddha Gotama reče Ven. Sariputta, “Vsi
moški ne bodo videli mojega fizičnega telesa. Če naletijo se bo prerodil
v času dobronamerne prebujene Onebuddha Ariya Metteyya. “
Ta
tri dejanja so osnova zaslužka (Punna). [143] S temi dejanji lahko
osebo zagotovimo ponovno rojstvo v višjih ravninah obstoja. Razvoj uma
vodi do začasne čistosti, dosežene skozi države Jhana. Lahko pa privede
tudi do vpogleda (Vipassana) in resnične osvoboditve.
Anagatavamsa
[144] daje več podrobnosti. Da bi se srečali z dobronamernim
prebujanjem, bi se morali ljudje truditi (Viriya) in biti trdni (Dalha) z
vznemirjenim umom (Ubbigga-Manasa). Lahko domnevamo, da “vznemirjen um”
pomeni globoko mešanje uma ali občutka nujnosti (Samvega), ki izhaja iz
uresničevanja nujne potrebe po osvoboditvi. Vsi, ki delajo dobra
dejanja in so pozorni - naj bodo to Bhikkhus, Bhikkhunis, Laymen ali
Laywomen - bodo lahko naleteli na naslednjo dobronamerno prebujeno en
Buddho. Vsi, ki izplačajo v veliko čast Budi, bodo videli ugodno
skupščino dobronamerne prebujene ene Bude Metteyya. Vaditi je treba
sveto življenje (Brahma-Cariya). Darila (dana) je treba dati. Dneve
spoštovanja (Uposatha) je treba hraniti. Ljubeča prijaznost (metta) je
treba skrbno razviti. Z navdušenjem nad budnostjo in zaslužnimi dejanji
bo mogoče sčasoma prenehati z bedo (Dukkha).
Ven.
Ledi Sayādaw [145] poudarja, da se je treba v smislu dobrega vedenja
(Carana) in pravega znanja (Vijja), če želimo srečati z naslednjim
dobronamernim prebujenim Budom, ustvariti uravnoteženo.
————–
Pravo
vedenje pomeni razvijanje morale (SILA) in koncentracije (Samadhi).
Znanje pomeni razvijanje modrosti (panna). Pravilno vedenje je mogoče
primerjati z zvočnimi okončinami. Pravo znanje je mogoče primerjati z
vidika. Če manjka ena ali drugega, bo oseba neuspešna. Človek je lahko
velikodušen in hrani stalna moralna pravila petih predpisov in osem
predpisov ob dnevih spoštovanja, če pa semena znanja niso posajena, se
lahko ta oseba sreča z dobronamernim prebujenim Buddho Metteyya, vendar
ga ne bo mogla prebuditi. Če se razvije le znanje, bo napačno ravnanje
pomenilo, da bodo možnosti, da bi se srečali z naslednjim dobronamernim
prebujenim, en Buda zaradi vmesnega obdobja (Antara-Kappa) med to
dobronamerno prebujeno eno odpustitev Bude in naslednjo.
Primeri
napačnega ravnanja, ki ga je omenjal Ven. Ledi Sayādaw so: niso
velikodušni, slabo varovani v fizičnih dejanjih, bili neomejeni v govoru
in nečisti v misli. Takšno ravnanje bo pomenilo ponovno rojstvo v
spodnjih področjih, bodisi v naslednjem življenju bodisi v prihodnjem
življenju. Če se ljudem, ki delujejo na ta način, uspejo preroditi v
višjem svetu, bo njihovo pomanjkanje velikodušnosti pomenilo, da bodo
naleteli na stiske, preizkušnje in stiske pri preživljanju. Če ne bodo
ohranili predpisov, se bodo verjetno srečali s spori, prepiri, jezo in
sovraštvom; in bodo dovzetni za bolezni in težave. To se bo še težje
izognilo dejanjem, ki vodijo v nižje svetove.
Morda
pa je mogoče, da se je človek danes v preteklosti že pripravil za
dosego prebujanja. Če se v tem življenju potrudi pravi, lahko ta oseba
doseže vsaj prvo stopnjo prebujanja in postane Sotapanna. Potem bo
nemogoče narediti kakršno koli dejanje, ki bi povzročil ponovno rojstvo v
spodnjih področjih.
To
ne bo nujno pomenilo, da bo taka oseba zamudila priložnost, da vidi
naslednje dobronamerne prebujene Bude. Sčasoma se kot ne-return lahko
ponovno rodi v svetovnih svetih Suddhavasa, in življenje v teh svetovih
lahko zajame kariero več Buddha. [146]
Če
človek, ki ima dovolj popolnosti (Parami), da bi v tem življenju
dosegel prebujanje, se ne potrudi, bo morda v naslednjem življenju v
Deva Worlds postal Sotapanna. Če taka oseba ne izvaja dejavnikov, ki
vodijo do prebujanja, bo med tem Buddhom izpustom v celoti izpustil in
bo lahko izpustil le med naslednjim dobronamernim prebujenim izpustom En
Buddha.
Ven.
LEDI SOCEADOVA NAVODILA O potrebnem delu, ki ga je treba opraviti v tem
življenju, vključujejo tisto, kar bi morala storiti oseba, ki
prakticira goli vpogled. [147] Izpolniti bi morali prvih enajst od
petnajstih dobrih dejanj (Carana-Dhamma), [148], torej vsi, razen držav
Jhana. Prva štiri dejanja so: (1) biti moralna, [149] (2) varovanje
čutnih vrat, (3) zmerna pri prehranjevanju in (4) budnost.
Naslednjih
sedem lastnosti je sedem dobrih držav (Saddhamma), ki jih je
dobronamerni prebudil en Buda v primerjavi z različnimi zaščitami za
državljane kraljevega mejnega mesta: [150]
Vera (Saddha) V dobronamernem prebujenju je en Buda kot globoko vgrajen steber.
Smernost (HIRI) je kot globok, širok jarek in pomeni, da se učenec sramuje napačnega ravnanja v telesu, govoru in umu.
Krčenje,
da bi se zmotilo (Ottappa), je kot visoka, široka cesta, ki obdaja
mesto, in pomeni, da se učenec ukvarja z izogibanjem napačnemu ravnanju v
telesu, govoru in umu.
Biti
odličnega učenja (Bahu-Sacca) je kot velika oborožitev sulic in mečev.
Oseba, ki se je veliko slišala, ki se spominja, kar se je slišalo, in ki
zakladi pomeni, da je oseba, ki pozna dobrohotno prebujen nauk o eni
Budi.
Energija (Viriya)
je kot velika vojska, ki ščiti mesto, saj bi se človek moral znebiti
energije, da se znebi nekvalificiranih duševnih držav, pridobi
kvalificirane duševne države, da bi bila trdna, trdna vnaprej in
vztrajala s kvalificiranimi duševnimi stanji.
Pazljivost
(SATI) je kot modri, inteligentni skrbnik vrat, ki zavrne vstop v
neznane ljudi in ga pusti le pri tistih, ki so znani. Človek bi moral
imeti najvišjo stopnjo pozornosti in diskriminacije.
Modrost
(Panna) je kot visok, širok stena, prekrit z ometom. Oseba bi morala
imeti modrost, ki vodi do (odrezanja) dviga in padca, plemenita
penetracija pa vodi v popolno uničenje bede.
Vseh
sedem teh dobrih držav omogoča človeku, da opusti napačna dejanja in
goji dobra dejanja, opusti, kaj je kriv in razvije brezhibnost. Tako
razvije čistost.
———-
Ne
moramo skrbeti, ali bomo v tem življenju lahko dosegli cilj Nibbane ali
bomo to lahko storili le pod dobronamernim prebujenim enim Buddha Ari
Metteyya. Če se najbolje potrudimo, bodo takšna vprašanja poskrbela
zase. Moramo čim več gojiti v Sila, Samadhi in Panna, prepričani, da
bomo na ta način lahko prišli do konca vsega trpljenja.
Resnica bo zmagala!
Charlie Chaplin Lavegano
V Indijo je prispela veganska globalna veriga hitre prehrane! Z
lokacijami po vsej Bangalore in namerava širiti po vsej državi, je to
hitro postalo najljubše za številne mestne vegane. Burgerji, Pizzas
Wraps Ice Creams so vsi okusni predmeti, ki so na voljo po zelo
dostopnih cenah. To je idealen kraj za zbiranje s prijatelji,
družinskimi člani ali samo sebi. Več lahko izveš tukaj.
Ta
čudovita restavracija v Indiranagarju se ponaša z jedilnikom, ki
vključuje veganske japonske, italijanske, afriške in azijske jedi. Ne
glede na to, ali ste novi v svetu rastlinske kuhinje ali se počutite
dovolj avanturistično za karkoli-zabava se šele začenja pri Veganskem
Vogueu! To je idealen kraj za rojstnodnevno večerjo. Več lahko izveš
tukaj. (https://www.happycow.net/rev…/vegan-vogue-bangalore-274457)
Za več veganskih možnosti v Bangaloreju si oglejte vodnik indijskega začetnika o veganstvu (https://onegood.in/pages/indian-beginners-guide-to-veganizem). Ta celovit vir ponuja vse, kar morate vedeti o tem, da se v Indiji nahajajo na rastlinskih rastlinah.
Chinita prava mehiška hrana
Chinita
je edino mesto v Bangaloreju, ki streže pristno mehiško kuhinjo. Ne
samo, da je cenovno ugodno, lahko uživate v povsem veganskem jedilniku,
vključno s churros, domačim veganskim sirom in sorizom-plus tacos,
enchiladas, burritos in nachos! Če iščete nekaj drugačnega od običajne
indijske vozovnice (in morda celo na mestu, kjer bodo vsi vaši
prijatelji lahko kaj našli!), Je to mesto! Več lahko izveš tukaj. (https://www.chinita.in/)
Habibi falafel
Če
ste sezonski vegan v Bangaloreju, potem ste verjetno uganili, da bo ta
restavracija na našem vodniku. To je popolnoma vegetarijanska veriga
falafela, ki je zelo prijazna do veganov! Pridobite sveže veganske
falafelske ovoje, burgerje, sendviče in krožnike po dostopni ceni. Poleg
tega lastniki močno napredujejo pri zmanjšanju embalaže s hrano in
odpadkov. Več lahko izveš tukaj. (https://habibifalafel.com/)
Pojdi domači
Ta
ekološka vegetarijanska restavracija ponuja veganske južnoindijske
jedi, pico in sladoled! Ima odlično vzdušje za srečanje s prijatelji, da
uživate v večerji na strehi. Več lahko izveš tukaj. (https://gonative.in/pages/farm-to-table)
Burma Burma
Ste
že poskusili burmansko kuhinjo? Zdaj lahko z veliko vznemirljivih
veganskih možnosti. Je nekoliko dražja od večine restavracij v mestu,
zato se oblecite za posebno priložnost, kot je maturantska večerja!
Ponujajo okusno posmehljivo meso, tofu in falafel beljakovine, ki jih je
mogoče narediti v srčne jedi. Lahko se naučite več (https://www.burmaburma.in/) tu. (https://www.burmaburma.in/) (https://www.burmaburma.in/)
Zelena teorija
Vegetarijanski
meni restavracije ima številne veganske možnosti. Njihove celinske
jedi, italijanske specialitete in okusne pijače bodo zagotovo ugajale
kakršnemu koli nepcu. Več lahko izveš tukaj. (https://www.greentheory.in/)
————
Dve
osebi sta umrli med čiščenjem kanalizacije v Delhiju, kako dolgo bodo
Aboridžini Arogys Rakshakas vseh živih bitij še naprej odmetavali v
žlebu? #Stopkillingus
Skozi
državo Arogya Rakshakas vseh živih bitij umira v luknjah za
kanalizacijo. Za to delo ne stane veliko za nakup sesalnih tovornjakov.
Vse demokratične države jih angažirajo. Brahmini Manuvadi Chitpavan na
daljavo, ki se brezplačno nadzoruje za vse oreščke, se izogibajo nehote.
Brezsramno so vzeli lotos Buddha, metlo palice aboridžinskega SC/STS,
da bi jih varali.
Rešitev je
Ocenite svojo hrano kot veganska zelenjava & sadje v loncih živeti kot proste ptice za dobrobit, srečo, mir, svobodo, svobodo, enakost vseh čutečih in ne čutečih bitij.
——————
Brezplačni spletni organizator vsak dan (hrana)
Za
Očitno prebudil United Universe (Bauu)
Ocenite svojo hrano kot vegansko zelenjava & sadje
V loncih živeti kot proste ptice za dobrobit, srečo, mir, svobodo, svobodo, enakost vseh čutečih in ne čutečih bitij.
“Glej zdaj, Bhikkhus, izgovarjam vas: vse sestavljene stvari so podvržene izginilo. Prizadevajte z resnostjo! “
“Glej
zdaj, Bhikkhus, izgovarjam te!” Navedite povzetek stalnosti in temeljne
zahteve po realizaciji v vnema? “Vse sestavljene stvari so podvržene
izginotju. Prizadevajte z resnostjo! “
“Kako zanimivo, da se jaz in vsa bitja prebujajo hkrati.”
“Vse
Bodhisattve, Mahàsattvas, bi morale tako s zaobljubo pokoriti svoja
srca:” Moram povzročiti vsa živa bitja - rojena iz jajc, rojenih iz
maternic, rojenih iz vlage, rojene s preobrazbo; Tisti z obliko, tistimi
brez oblike, tisti z misli, tistimi brez misli, tisti, ki niso
popolnoma z mislijo, in tisti, ki niso popolnoma brez misli - vstopiti v
Nibbàno brez ostankov in jih odpeljati v izumrtje. Kljub temu, da je
neizmerno, brezmejno število živih bitij, ki so jih tako vzeli za
izumrtje, v resnici ni nobenega življenja, ki bi ga bilo treba vzeti za
izumrtje. In zakaj? Subhuti, če ima bodhisattva znak sebe, znak drugih,
znak živih bitij ali znamenje življenja, ni Bodhisattva. “
Prosimo, delite to objavo čim bolj.
Uživanje sadja na prazen želodec
To vam bo odprlo oči! Preberite do konca in ga nato pošljite vsem na e-seznamu. Pravkar sem!
Dr Stephen Mak zdravi terminalne bolnike z rakom na “ne-pravoslavni” način in mnogi bolniki so si opomogli.
Prej
Sončno energijo je uporabil za čiščenje bolezni svojih pacientov, on
verjame na naravno ozdravitev v telesu proti boleznim. Glej njegovo
Spodnji članek.
Je ena od strategij za zdravljenje raka.
Pozno je moja uspešnost pri ozdravitvi raka približno 80%.
Bolniki z rakom ne bi smeli umreti. Zdravilo za raka je že najdeno - to je na način, kako jemo sadje.
To je, ali verjamete ali ne.
Žal mi je za stotine bolnikov z rakom, ki umrejo v okviru običajnih zdravljenj.
Jesti sadje
Vsi mislimo, da uživanje sadja pomeni samo nakup sadja, ga razrezati in samo pokukati v usta.
Ni tako enostavno, kot si mislite. Pomembno je vedeti, kako in *, ko * jesti sadje.
Kakšen je pravilen način uživanja sadja?
Pomeni, da po obrokih ne jeste sadja!
Sadje je treba jesti na prazen želodec
Če
jeste sadje na praznem želodcu, bo igrala glavno vlogo za
razstrupljanje vašega sistema in vam priskrbela veliko energije za
hujšanje in druge življenjske dejavnosti.
Sadje je najpomembnejša hrana.
Recimo, da jeste dve rezini kruha in nato rezino sadja.
Rezina sadja je pripravljena, da gre naravnost skozi trebuh v
črevesje, vendar je to preprečeno zaradi odvzetega kruha
pred sadjem.
Medtem celoten obrok kruha in sadja gnilo in fermente ter se obrne na kislino.
V trenutku, ko pride v stik s hrano v želodcu in prebavnimi sokovi, se celotna masa hrane začne pokvariti.
Torej, pojejte svoje sadje na * praznem želodcu * ali pred obroki!
Slišali ste, da se ljudje pritožujejo:
Vsakič, ko jem lubenico, se mi zruši, ko jem durian, mi trebuh, ko jem banano, počutim, kot da tečem na stranišče itd.
Pravzaprav vse to ne bo nastalo, če sadje jeste na prazen želodec.
Sadje se meša z glinico druge hrane in proizvede plin, zato se boste razmahnili!
Sivi lasje, plešast, živčni izpad in temni krogi pod očmi se ne bodo zgodili, če sadje vzamete na prazen želodec.
Po
besedah dr. Herbert Sheltona, ki je raziskal o tej zadevi, ni
nobenega sadja, kot sta oranžna in limona, saj vse sadje postanejo
alkalne v našem telesu.
Če ste obvladali pravilen način uživanja sadja, imate *
Skrivnost * lepote, dolgoživost, zdravje, energija, sreča in normalno
utež.
Ko morate piti sadni sok - pijte samo * svež * sadni sok, ne iz pločevinke, pakiranja ali steklenic.
Ne pijte niti soka, ki se je segreval.
Ne jejte kuhanega sadja, ker sploh ne dobite hranil.
Dobiš samo njegov okus.
Kuhanje uniči vse vitamine.
Toda uživanje celega sadja je boljše od pitja soka.
Če bi morali piti svež sadni sok, ga pijte ustno
Počasi, ker ga morate pustiti, da se meša s svojo slino, preden jo zaužijete.
Lahko se odpravite na tridnevno sadje, da očistite ali razstrupljate svoje telo.
Samo pojejte sadje in pijte svež sadni sok v 3 dneh.
In presenečeni boste, ko vam prijatelji povedo, kako sijoči izgledate!
——————–
Kivi:
Majhen, a mogočen.
To je dober vir kalija, magnezija, vitamina E & vlaknin.
Njegova vsebnost vitamina C je dvakrat kot oranžna.
Jabolko:
Jabolko na dan odžene zdravnika stran?
Čeprav
ima jabolko nizko vsebnost vitamina C, ima antioksidante in flavonoide,
ki povečujejo aktivnost vitamina C in s tem pomagajo zmanjšati tveganja
raka debelega črevesa, srčnega infarkta in možganske kapi.
Jagoda:
Zaščitno sadje.
Jagode
imajo najvišjo skupno antioksidativno moč med večjimi sadji in
zaščitijo telo pred rakom, krvnimi žilami in prostimi radikali.
Oranžna:
Najslajše zdravilo.
Če
vzamete 2-4 pomaranče na dan, lahko pomagate, da se prehladi, nižji
holesterol, preprečuje in raztopi ledvične kamne, pa tudi zmanjšuje
tveganje za raka debelega črevesa.
Lubenica:
Najbolj
kul potešitev žeje. Sestavljen je iz 92% vode, je pakiran tudi z
velikanskim odmerkom glutationa, ki pomaga povečati naš imunski sistem.
So tudi ključni vir likopena oksidanta, ki se bori proti raku.
Druga hranila, ki jih najdemo v lubenici, so vitamin C in kalij.
Guava in papaja:
Najboljše nagrade za vitamin C. So jasni zmagovalci za svojo visoko vsebnost vitamina C.
Guava je bogata tudi z vlakninami, kar pomaga preprečiti zaprtje.
Papaja je bogata s karotenom; To je dobro za vaše oči.
##############
Pitje hladne vode ali pijač po obroku = rak
Lahko verjamete v to?
Za tiste, ki radi pijejo hladno vodo ali hladne pijače, je ta članek uporaben za vas.
Lepo je po obroku skodelico hladne vode ali hladnih pijač.
Vendar pa bodo hladna voda ali pijača utrdila mastne stvari, ki ste jih pravkar pojedli.
Upočasnila bo prebavo.
Ko ta ‘blato’ reagira s kislino, se bo pokvaril in ga bo v črevesju absorbiral hitreje kot trdna hrana.
Bo postavil črevesje.
Zelo kmalu se bo to spremenilo v maščobe in privedlo do raka!
Najbolje je, da po obroku pijete vročo juho ali toplo vodo.
Resna opomba o srčnih napadih.
Postopek srčnega napada: (to ni šala!)
Ženske bi morale vedeti, da ne bo vsak simptom srčnega infarkta leve roke.
Zavedajte se intenzivne bolečine v čeljustni liniji.
Morda nikoli ne boste imeli prvih bolečin v prsih med srčnim infarktom.
Tudi slabost in intenzivno potenje sta pogosti simptomi.
Šestdeset odstotkov ljudi, ki imajo srčni infarkt, medtem ko spijo, se ne zbudi.
Bolečina v čeljusti vas lahko zbudi iz zvočnega spanja.
Bodimo previdni in se zavedamo. Bolj kot vemo, večjo možnost bi lahko preživeli.
Kardiolog pravi:
Če jo vsi, ki dobijo to pošto, pošljejo 10 ljudem, ste lahko prepričani, da bomo prihranili vsaj eno življenje.
Torej, naj naredimo ！！！ vsaj danes sem naredil 1 dobro delo.
Durian
sadje, znano po svoji velikosti, vonju in špičastem videzu, običajno
goji na tropskih območjih po Maleziji, Indoneziji in na Tajskem. Če je
okolje pravilno, lahko gojite svoje duriansko drevo ali če posnemate
tropsko okolje durijanskega drevesa v zaprtih prostorih. Če želite
gojiti durian, boste morali drevo pogosto zalivati in ohraniti
temperaturo visoko.
Za rastline, ki rastejo v vodi - za
Rastlinske potaknjence v vodi
Več rasti in boljše korenine za rastline, ki se z lenojcem vrtijo v vodi
What Buddha did immediately after his enlightenment: “Seven Weeks of Buddha at Bodhgaya”
Bodhisattva
16K subscribers
What did Buddha do after Enlightenment?
Buddha
attained supreme enlightenment in Bodhgaya at the age of 35 years on
the full moon night of Vesak month. It was morning now and Buddha was
still sitting on the Diamond throne or Vajrasana on which he sat while
he attained enlightenment. He remained silent and it was only during the
fifth week after enlightenment that he started speaking again when he
declared the qualities of a Brahmin while answering the question of an
arrogant Brahmin. He had his first meal only after the seventh week of
enlightenment. He remained in Bodhgaya for the next few weeks after the
enlightenment.
Runta saddexaad ee sharafta leh: xaqiiqada joojinta silica - taas oo la xaqiijinayo
Jkana
JMAN
waa xaalad u suurtagasho oo ah xasilloonida qotodheer oo xoog badan oo
maskaxdu ay si buuxda u dhimayso oo uu ka nuugo tusaalaha loo doortay.
Waa rukunka rukunka horumarka ku saabsan feejignaanta saxda ah.
Qeexitaanka (oo leh mala-awaal)
[Koowaad Jxana]
“Waxaa
jira kiis ay tahay daanyeer - aad ugala baxday dareenka, laga soo
baxayo tayada aan xirfad lahayn - oo ku jira oo weli ku jira jaranjarada
Jaana: Rayrayn iyo farxadda dhalatay ka bixitaan, oo ay weheliso
fikirka fikirka iyo qiimeynta. Isaguna wuu ku dhacaa wuuna ku
dhibtoodaa, wuu ku filan yahay wuxuuna ka buuxiyaa jirkan aadka u ah
rayrayn iyo farxadda ka dhalatay ka bixitaanka. Ma jiraan wax jidhkiisa
oo dhami oo aan ka koobnayn rayrayn iyo farxad ku dhalatay ka
bixitaanka.
“Sida
haddii xirfadle xirfad leh ama tababbaro qubays ah ay ku shubto budada
musqusha oo cajiin, si ay kubaddiisu tahay budada qubayska - oo ay
qoyaan, qoyaan, hase yeeshee ha dhibi lahaa; Xitaa sidaas oo kale,
daanyeerka isku-darka, waa kuftami oo ka buuxiya jirkan aad u badan
rayrayn iyo farxadda dhasha ka noqoshada. Ma jiraan wax jidhkiisa oo
dhan oo aan ka koobnayn rayrayn iyo farxad ku dhalatay ka bixitaanka …
[Labaad jhana]
“Intaa
waxaa sii dheer, oo ay weli ku jiraan wali fikirka fikradaha iyo
qiimeynta, wuxuu galayaa oo weli ku jira jaranjarada: rayrayn iyo
farxadda ku dhalatay xasilloonida, mideynta wacyi gelinta ee fikirka iyo
qiimeynta gudaha. Isaguna wuu ku dhacaa wuuna ku dhibtoodaa, wuuna ka
buuxiyaa jirkan aad u sarreeya rayrayn iyo farxadda dhashaysa ee ku
dhalatay isku dhafka. Ma jiraan wax jidhkiisa oo dhami oo aan ka hadlin
rayrayn iyo rayrayn ku dhalatay xasilloonida.
“Sida
harood oo la mid ah biyo guga ah oo ka socda gudaha, oo aan ka soo
kicin bari, galbeedka, waqooyiga, iyo koonfurta, iyo sacabbada xilliyo
ay biyo qabow ka soo baxaan harada dhexdeeda Eremeat iyo qalcad, oo ka
buuxso oo ku buuxi biyo qabow, oo aan lahayn qayb ka mid ah harada oo
aan lahayn biyaha qabow; Xitaa sidaas oo ay tahay, monk-ka oo qalloocan
oo qalloocan, waa ku filan yahay oo ka buuxiyaa jirkan aad u sarreeya
iyo farxadda ku dhalatay xasilloonida. Ma jiraan wax jidhkiisa oo dhan
oo aan ka koobnayn rayrayn iyo rayrayn ku dhashay isku-dhafka …
[Saddexaad JHAN]
“Oo
waliba, iyadoo la soo baxda rayrayn, isagu weli wuu sii jiraa, maanka,
iyo feejignaanta, oo uu ku farxo jidhka. Wuxuu ku sii jirayaa oo ku sii
jiraya Jhana saddexaad, kuwaas oo kuwa sharafta leh muujinaya,
‘nijaashu, wuxuu leeyahay qof raacsan oo ku habboon oo ka buuxiya jirkan
rayrayn, si ay u jiraan Ma jiraan wax jirkiisa oo dhami oo aan la soo
koobi karin farxad rayrayn.
“Sida
balli buluug ah, caddaan ah, ama casaan casaan ah, waxaa laga yaabaa
inay jiraan qaar ka mid ah buluugga, cad, ama dhaxalka cadaanka ah oo ku
dhashay biyaha, ku dhexjiraan biyaha oo aad ku soo baxaan oo ka mid ah
biyaha, si ay u noqdaan kuwo si joogto ah oo qalloocan, oo ay ka buuxaan
oo ka buuxaan biyo qabow xididdadooda, iyo wax aan ahayn kuwa buluugga
ah, ama dhaxalka, ama casaanka casaanka ah ayaa biyo qabow lagu ridayaa;
Xitaa sidaas oo kale, daanyeerka oo khaldan oo qalqallooca, waa uu ku
filan yahay oo ka buuxiyaa jirkan aad u badan oo raalli ka ah rayrayn.
Ma jiraan wax jirka oo dhan oo dhan oo aan la soo koobi karin farxad
rayrayn …
[Jaana afraad]
“Oo
weliba, iyadoo la raacayo raaxeysiga iyo walaaca - sida kubaddii hore
ee la waayey ee dhalaashaha iyo cidhiidhiga - wuxuu ku sii jirayaa
wuxuuna ku sii jirayaa naaska, daahirnimada, la’aanna raaxo la’aan.
Wuxuu fadhiyaa, oo jidhka ku fadhiya wacyigelin saafi ah, oo ah in uusan
jirin wax jidhkiisa oo dhami oo aan ka helin wacyi gelin saafi ah oo
nadiif ah.
“Sida
nin ku duudduubay madaxa cagta oo uu maro cad ah oo aanu jirin qayb ka
mid ah jidhkiisa oo aan dhar cad u fidin karin; Xitaa sidaas oo kale,
monk wuxuu fadhiyaa, oo jirkiisa ku sifeeyaa sicir daahir, oo
dhalaalaya. Ma jiraan wax jidhkiisa oo dhami oo aan ka hadlin wacyigelin
saafi ah, oo dhalaalaya. “
(Anguttara Nikaya, 5.28)
————-
“Kaliya
Sida
nin ku fadhiyey madaxa cagaha oo dhar cagta ah oo dhar cad oo ay
jidhkiisa oo kale u dhici doonin, Xitaa sidaas oo kale, monk wuxuu
fadhiyaa, oo jirkiisa ku sifeeyaa sicir daahir, oo dhalaalaya. Ma jiraan
wax jidhkiisa oo dhami oo aan ka hadlin wacyigelin saafi ah, oo
dhalaalaya. “
(Anguttara Nikaya, 5.28)
Mastery of JMHAN waa astaan xigmad ah
“Waxaan cadeynayaa in qof lagu hayo afar tayo inay ka mid noqoto wax garasho weyn, nin weyn. Waa kuwee afarta?
“Waxaa
jira kiis, Brahman, halkaas oo uu ku dhaqangalo daryeelka iyo farxadda
dad badan, wuxuuna dad badan ku dhisay qaabkii qurxoonaa, taas oo ah
xaqdarrada waxa la samafalayo, xaqdarrada waxa ku habboon.
“Waxa
uu qabaa inuu wax ka fekero inuu doonayo inuu ka fikiro, mana u
maleynayo inuu wax uun u maleynayo inuusan dooneynin inuu ka fikiro.
Wuxuu doonayaa wax xallin ah oo uu doonayo inuu doonayo inuu doonayo,
mana xallin doono inuusan dooneynin inuu doonayo. Wuxuu ku gaadhay
maskax maskaxeed ee marka loo eego wadiiqooyinka fikirka.
“Wuxuu
gaaraa - markasta oo uu doonayo, iyada oo aan laheyn culeys, oo aan
dhib lahayn - afarta sano jir ee aad u sii kordhaysa, oo kaashanaad ku
jirta halkan - iyo hadda.
“Dhamaadka halsano maskaxeed - wuxuu ku sii jiraa
Wacyigelinta
wacyigelinta ee bilaashka ah iyo siidaynta garsoorka iyo
wax-sheegashada, oo si toos ah u yaqaan oo ay u xaqiijisay iyaga
laftiisa si sax ah ugu jira halkan - iyo hadda.
“… Waxaan cadeynayaa in qof lagu hayo afartan tayada inay ka mid noqdaan wax garasho weyn, nin weyn.”
(Anguttara Nikaya, 4.35)
JAMNA iyo FARSAMADA, gacanta-gacanta
Ma jiro Jhina
mid aan wax garan lahayn,
wax garasho ah
mid aan lahayn Jhina.
Laakiin mid leh labada Jhana
iyo waxgarasho:
Wuxuu qarka u saaran yahay
oo aan la xayneyn.
(Dhoomapada, 372)
ka fiirsashada sawirrada hagida ee lagu dabaasho ee biyaha loogu talagalay nasashada iyo nabadda gudaha (dhawaqyada biyaha)
Sawiradan
gogalaya ayaa ah mid deggan oo nasiiya fikirka aragga halkaas oo aad ku
sawiri doontid naftaada badda dhexdeeda, kubaxa biyaha qabow ee badda,
adoo dhageysanaya dhawaaqa badda ee jilicsan ee biyo-mareenka. Sawiradan
hagitaanku waa is-raacsan yahay oo uu iska sii daayo walbahaarka,
welwelka iyo khaladaadka iyo khaladaadka iyo xanuunka, si aad u aqbali
karto mustaqbalka iyo waxyaalaha wanaagsan ee soo socda. Marka si xun u
sii daaya shucuur xun oo xanibaada jidka siinta tamar wanaagsan oo lagu
soo qulqulayo oo ay kuu keenayaan caafimaad iyo bogsasho. Waxaan had iyo
jeer ka helaa dhawaqa dabiiciga ah si aad u nasto oo aniga ayaa ah mid
ka mid ah aaladaha gargaarka ee ugu sarreeya, oo biyo ah, ha ahaado
wabiga ama roobka, kaliya waxay leedahay laxankan messherm-ka oo
istaagaya nasashada iyo nabadda gudaha gudaha. Marka dhagayso xishood
sawirkan hagaya haddii aad u baahan tahay hab aad ku nasato oo aad u
bogsato maskaxdaada iyo jirkaaga shucuurta taban iyo tamar.
Helitaanka Hal Maitreya Buddha 113) Beenevenent Slovenian-Klasična Slovenka
Qeybta 1 - Mashruuca Maitreyya, Kushinagar, Uttar Pradesh, India.
Tani waa fiiri dhiirigelinta aragtida mashruuca, qaab dhismeedka, iyo
barnaamijyada
sadaqada. Iyada oo tabaruc laga keenay quduusnaantiisa Dalai Lama, Lama
Zopa Rinpoche, iyo hoggaamiyeyaal kale oo ruuxiga ah.
Qeybta 2 - Mashruuca Mashruuca Wadnaha ee Maitrey
Ku
safro socdaalka si aad u aragto sida loogu dhiirrigeliyo dadka wadnaha
ee xisbigu u dhiirrigeliyo dadka adduunka oo dhan si ay u horumariyaan
qalbi naxariis badan oo naxariis leh oo nadiifiya jidka-maskaxda. Waxaa
ku jira muuqaal qurux badan oo naftooda laftooda.
Qeybta 3 - Maitreyda Nabadda ee Maitreyya.
Daaweynta
nabada ee Matireya ee naxariis darada ah waxaa akhrinta cod dabacsan
sidaa darteed dhagaystaha wuxuu diirada saari karaa khibradda arimaha
nabadda, naftooda iyo adduunka dibaddaba.
“Nabadda
adduunka waa inay ka soo baxdaa nabad gudaha. Nabadda kaliya maahan
maqnaanshaha rabshado. Nabaddu waa muujinta kelyimaha ee aadanaha. “.
- Quduusnimadiisa Dalai Lama.
Ujeedada mashruuca Maitreyya waa in la keeno:
- Faa’iidooyinka bulshada iyo dhaqaalaha ee muddada-dheer iyo dhaqaalaha ee malaayiin dad ah oo ku nool waqooyiga India.
- Kordhinta faa iidada ruuxiga ah ee bulshada adduunka.
- Sanadka 150ft / 45m ee Maitreyya ee Bohgaya, Bihar State.
Waqooyiga India, Kushinagar iyo Bohgaya waa gobollada ay wax qori karto
Heerarku
aad ayey u yar yihiin malaayiin dad ahna waxay ku nool yihiin
saboolnimo aad u daran, oo ku tiirsan beeraha buluuga ah iyo foosha
miraha.
—
Mashruuca Maitreyya wuxuu ka faa’iideysan doonaa gobolladaas iyada oo loo marayo:
-
Waxbarashada carruurta tuulada ka haysta qoysaska saboolka ah, ka
faa’iideysiga manhaj gaar ah oo carrabka ku adkeeyay horumarka anshaxa
iyo sidoo kale guusha waxbarashada; daboolaya waxbarashada aasaasiga ah,
dugsiga sare iyo midhaha xirfadeed.
- Daryeelka caafimaadka ee heerka caalamiga ah.
-
Shaqo iyo ganacsi oo shaqo siin doona in ka badan kun qof inta lagu
jiro dhismaha iyo sidoo kale abuurista shaqooyin waarta mustaqbalka iyo
keenista fursado shaqo oo la xiriira gobolka.
- Taageerida dalxiiska ee la xidhiidha dhaxalka dhaxalka ee hodan ku ah ee gobolka.
- Ku-sifeynta sidii wax u dhimasho iyo ku adkaysiga saameynta badan ee horumarin kale oo kaabayaal ah.
Labada
saldhig, oo ay weheliso dhismahooda carshigooda iyo jardiinooyinkooda,
waxaa lagu barayaa farxadda guud ee farshaxanka xurmada leh oo casri ah
oo casri ah.
Mashruuca
iyo gaaban ee Maitreyya ayaa si weyn gacan uga geysan doonta wanaagga
gobolka waxayna ujeedadeedu tahay inay noqoto tusaale u ah horumarka
mas’uul ka ah horumarka bulshada - bey’ad ahaan waa waara, oo loogu
talagalay oo loo dhisay ugu yaraan 1,000 sano.
Iyo
xitaa hadda, wadnaha aad u fiican ee mashruuca Maitreyya, naxariis,
waxaa loo keenaa dadka adduunka oo dhan oo socdaal isku dayaya in
Mashruuca Maitreya. Safarka isku-darka ah wuxuu isu keenayaa dadka ka
mid ah dhammaan bini’aadamaha gargaarka iyo dhaqan ahaan si ay u
abuuraan sababaha nabadda adduunka iyagoo la wadaagaya aruurinta
uruurinta gaarka ah iyo kuwa qaaliga ah ee buddhist-ka muqadas ah.
http: //www.maitreyaprojrooj.org/en/ind …
Muusik
Hees
Tamarta jirka
Fannaane
Chris Hinze
Buug masawiro
Tibet aragtiyo
Ruqsadaha
Hel Khadka YouTube-kaaga
Muusik
Mahawati JIASawati JI oo ay isku dayaysay in la dhammaystiro mashruuca Maitreya.
Hadda
oo dhan dadka dunida ku soo kacay waxay doonayeen inay ku rakibeen kuwa
ugu dheer ee aan ka toosanayn sumcadda qofka ee kushinara iyada oo ku
deeqaya burburka ugu yar. Sidoo kale xarunta ka fiirsashada ee dhammaan
kuwa doonaya inay ku guuleystaan jahwareerka weligeed ah
U maleeyay in kooxdu ay jeclaan lahayd tan.
* Sida loo haqabtiro garsoore uu ka toosay Buddha Mettanyayya *
Namo Tassa Bhagavato Arahatto Sammambuddassa
Dadabodisatta-Uddesa
iyo Anatavavamsa labaduba waxay bixiyaan tilmaamo ku saabsan waxa ay
tahay inay dadka sameeyaan haddii ay la kulmaan Buddha Mettayya. Tani
aad ayey muhiim ugu tahay dhammaan kuwa aan gaarin ugu yaraan marxaladda
ugu horreysa ee laxiriira inta lagu gudajiray hamiga Buddha, sida aan u
aragnay, mid naxariisdarro ah ayaa toobad keenay oo ay ka toosay hal
Buddha oo ka soo baxa baaskiilka adduunka. Haddii qofku uusan ku
guuleysan ka soo kicinta wareegga adduunka, aad ayey u adkaan doontaa in
la helo fursad kale.
Ee
Dadabodisatta-Uddesa, [142] Buddha Hemama ayaa ku tidhi Ven. Sariputa,
“Ragga oo dhami ma arki doonaan jidhkayga jir ahaaneed. Haddii ay la
kulmaan waxbaristeyda (SASA), sii hadiyado (Dana), oo aan ilaalino
akhlaaqda (Sila), iyo beerta), bedkaas, iyaga oo ah midhahaas Waa la soo
dhaliyaa waqtiga aan fiicnayn ee midbuddda Ariya Ariya Mettanya. “
Saddexdaas
ficilkan ayaa ah aasaaska Filimka Firenate (PENNA). [143]
Tallaabooyinkaas oo loo maro ficiladan qof ayaa lagu hubin karaa
dhalashada dib-u-dhalista ee jira ee jiritaanka. Kobcinta maanka waxay
horseedaa in si ku meelgaar ah loo gaaro iyada oo loo marayo dowladaha
JMHAN. Laakiin waxay sidoo kale horseedi kartaa faham (vipassana) iyo
xoreynta runta ah.
Anagatavamsa
[144] waxay bixisaa faahfaahin dheeraad ah. Si loo haqabtiro hal Buddha
Methereyya, dadku waa inay soo bandhigaan dadaalka (Viriya) oo ay
noqdaan kuwo adag (Dalha), oo leh maskax maskaxeed (ubbigga-manasa).
Waxaan kicin karnaa in “maskax maskaxeed” ay ka dhigan tahay kareyda
weyn ee maskaxda ama dareenka degdegga (samvega) oo ka timaada inay
ogaadaan baahida degdegga ah ee ka shaqeynta xoreynta. Dhamaan kuwa
camal wanaagsan sameeya iyo kuwa feejignaada, ha ahaadeen bhikkkhus,
Bhikkhunis, Bhikkhunis, Lamen, ama Imaatinka - ayaa awood u yeelan doona
inuu la kulmo kuwan soo socda ee soo socda Buddha. Dhamaan kuwa sharaf
weyn u bixiya Buddha waxay arki doonaan golaha hungurifka leh ee aan ka
toosineynin hal Buddha Mettayya. Nolosha Quduuska ah (Brahma-Carriya)
waa in lagu dhaqmaa. Hadiyadaha (Dana) waa in la siiyaa. Maalmaha
dhawrista (cassosatha) waa in la hayaa. Naxariista jacaylka (Metta) waa
in si taxaddar leh loo horumariyo. Markii ay ku farxaan feejignaanta iyo
ficillada rajo xumada, waxay suuragal noqon doontaa in ugu dambeyntiina
dhammaado murugada (Dukkha).
Ven.
LEDI Sayādaw [145] wuxuu tilmaamay in ay lagama maarmaan tahay in la
sameeyo dadaal dheellitiran marka loo eego dhaqanka wanaagsan ee
anshaxeed iyo aqoon sax ah (VIJJJJJJA) haddii mid la kulmo mid ka mid ah
kuwan soo socda ee uu soo toosay mid ka mid ah kuwan soo socda ee soo
socda.
—————–
Anshax
sax ah macnaheedu waa in la horumariyo akhlaaqda (Siladaha) iyo
feejignaanta (Samabad). Aqoontu waxay ka dhigan tahay in ay horumariso
xigmad (panna). Dhaqanka saxda ah waxaa loo barbardhigi karaa
lahaanshaha addimada dhawaqa. Aqoonta saxda ah waa la barbar dhigi karaa
in la awoodo in la arko. Haddii mid ama mid kale ka maqan yahay, qofku
wuu ku guuleysan doonaa. Qofku waa laga yaabaa inuu deeqsi yahay oo uu
ku hayo qawaaniinta akhlaaqda joogtada ah ee shanta amarrada ah iyo
sideeda amar ee arrimaha la beeninayo maalmaha shaqada, qofkaas ayaa
laga yaabaa inuu la kulmo mid naxariis leh Buddha Mettayya laakiin lama
kici karo. Haddii aqoonta kaliya la horumariyo, dhaqan qaldan ayaa
macnaheedu noqon doonaa in fursadaha la kulma kan soo socda ee buddha ku
soo dhacay, sababtuna tahay muddada dhexgalka (Antora-Kappa) oo ka
dhexeysa mid kacsan ee Buddha this iyo midka ku xiga.
Tusaalooyinka
ficil qaldan oo ay xuseen Ven. LEDI Sayādaw waa: Aan Noqonin
deeqsinimo, oo si liidata loo ilaaliyo ficillada jirka, oo aan si xad
dhaaf ah hadalka looga fikiro, oo aan nijaas ka ahayn fikirkaas.
Dhaqanka noocan oo kale ah wuxuu macnaheedu yahay inuu dhalaasho ku
dhalata dawooyinka hoose, ha ahaato nolosha soo socota ama nolosha
mustaqbalka. Haddii dadka sidan u dhaqma sidan ay u maareeyaan in lagu
dhajiyo aduun sare, deeqsinimadooda deeqsinimada waxay la macno tahay
inay la kulmi doonaan dhibaatooyinka, tijaabooyinka, iyo dhibaatooyinka
ku nool nolol. Iyada oo aan la hayn amarrada, waxay u badan tahay inay
ku kulmaan muranno, muran, caro, iyo nacayb; oo waxay u nugul yihiin
cudurada iyo xanuunnada. Tani waxay ka dhigeysaa xitaa inay ka fogaadaan
ficillada u horseedaya adduunka hoose.
Waa
suurto gal, si kastaba ha noqotee, in qof maanta uu hore u diyaariyey
waagii hore ee helitaanka soo kicidda. Haddii dadaalka saxda ah lagu
sameeyo noloshan, qofkaasi wuxuu gaari karaa ugu yaraan marxaladda
koowaad ee baraaruga wuxuuna noqon karaa soticna. Markaa, ma noqon
doonto wax aan macquul aheyn in la sameeyo wax talaabo ah oo keenta
dhalashada dib-u-dhalista ee dib-u-dhigga hoose.
Tan
macnaheedu maahan in qofka noocaas ah uu seegi doono fursadda uu ku
arko mid ka soo horjeedda soo socda ee soo socda Buddha. Ugu
dambayntiina, mid aan soo laaban, isaga ama iyada ayaa lagu soo celin
karaa adduunka Wordhavavasa Brahma Caalamka, iyo nolosha adduunyadan
ayaa ku kicin kara xirfadaha qaar Bud Budds ah. [146]
Haddii
qof haysta kaamil ku filan (paramun) inuu gaaro baraarujinta noloska oo
kale ma sameyn karto dadaalka lagama maarmaanka ah, waxaa suuragal ah
in la noqdo Sotapanna nolosha soo socota ee adduunka. Haddii qofka
noocaas ahi uusan ku celcelin qodobbada keenaya soo kicidda, isaga ama
iyadu gebi ahaanba waayi doontaa inta lagu gudajiro bixitaankii Buddha
waxayna awoodi doonaan oo keliya in la sii daayo inta lagu gudajiro
mudada xigta ee Buddha.
Ven.
LEDI Sayādaw ee ku saabsan shaqada lagama maarmaanka ah ee lagu qaban
doono noloshan waxaa ku jira waxa uu sameeyo qof ku tababbara. [147] Mid
waa inuu buuxiyaa kow iyo tobankan ee ugu horreeyey ee shan iyo toban
ficil oo wanaagsan (carana-Dhoma), dhammaantoodna maahmaahda,
dhammaantood marka laga reebo dowladaha Jxana. Afarta ficil ee ugu
horreeya waa: (1) Ahaanshaha akhlaaqda, [2) (2) Ilaalinta albaabada
macnaha leh, (3) inuu yahay dhexdhexaad ah cunidda, iyo (4) xanaaq.
Toddobada
tayada ee soo socota waa toddobada gobol ee wanaagsan (Saddhammamma) oo
aan ka toosin hal Buddha isbarbardhiga ee loogu talagalay dadka kala
duwan ee muwaadiniinta magaalada roobaalka: [150]
Iimaanka (SADDHA) ee ka mid ah kuwa aan fiicnayn oo ka toosay hal Buddha waa sida tiirar qoto dheer.
Mody
(Hiri) waa sida moot qoto dheer oo ballaaran oo macnaheedu yahay in
xernimadu ay ka xishoon tahay dhaqan xumo jir ah, hadalka, iyo maskaxda.
Ka-yarida
sameynta qalad (Otttaca) waa sida wado sare oo ballaaran oo ku xeeran
magaalada waxaana loola jeedaa xeryaha uu ka walaacsan yahay in laga
fogaadaa ficil qaldan oo jidhka, hadalka, iyo maskaxda.
In
la barto barashada weyn (Bahu-sacu-sacca) waa sida hub weyn oo
warbiyada iyo seef. Qofka wax badan maqlay, kaasoo xusuusiya waxa la
maqlay, oo khasnadaha khasnadda ah waxaa loola jeedaa qof og in
garsooridda uu ka toosay caqiidada Buddha.
Tamarta
(viriya) waa sida ciidan ballaaran oo ilaaliya magaalada, maxaa yeelay
qofku waa inuu kiciyaa tamar si uu uga takhaluso dowladaha maskaxda ee
aan xirfad lahayn, si uu u sii fiicnaado, si adag u sii adkaysata, oo
sii adkaanshaha dowladaha maskaxda ee xirfad leh.
Maskaxda
(SI) waa sida nin caqli leh oo caqli leh oo diida gelitaanka dadka aan
la garanaynin oo keliya ayaa u oggolaanaya kuwa la yaqaan. Qofku waa
inuu lahaadaa heerka ugu sareeya ee maskaxda iyo takoorka.
Xigmad
(panna) waa sida saqafka sare, oo ballaaran oo lagu daboolay malaas.
Qofku waa inuu lahaadaa xigmad u horseedaya (goynta) kor u kacaya oo
hoos u dhaca, iyada oo iftiinka sharafta leh ee horseeda burburka buuxda
ee mushkiladda.
Dhammaan
toddobada gobolladaas wanaagsan waxay u saamaxeen qof inuu ka tago
ficillo qaldan oo uu beero falal wanaagsan, inuu ka tago waxa loo yaqaan
oo uu cillado u yeesho. Sidaas darteed wuxuu ku sii daayaa daahirnimo.
————-
Source text
We
need not worry about whether we will be able to attain the goal of
Nibbana in this life or whether we will only be able to do so under
Benevolent Awakened One Buddha Ari Metteyya. If we make the best effort
we can, such questions will take care of themselves. We must grow as
much as possible in sila, samadhi, and panna, confident that in this way
we will be able to come to the end of all suffering.
Truth Will Triumph!
Charlie Chaplin LaVegano
A vegan global fast food chain has arrived in India! With locations all
around Bangalore and plans to expand across the country, this has
quickly become a favourite for many city vegans. The burgers, pizzas
wraps ice creams are all delicious items offered at very affordable
prices. It’s the ideal place to gather with friends, family members or
just yourself. You can learn more here.
This
quaint restaurant in Indiranagar boasts a menu that includes vegan
Japanese, Italian, African and Asian dishes. Whether you’re new to the
world of plant-based cuisine or feeling adventurous enough for
anything—the fun is just beginning at Vegan Vogue! It’s the perfect
place for a birthday dinner. You can learn more here. (https://www.happycow.net/rev…/vegan-vogue-bangalore-274457)
For more vegan options across Bangalore, check out the Indian Beginner’s Guide to Veganism (https://onegood.in/pages/indian-beginners-guide-to-veganism). This comprehensive resource provides everything you need to know about going plant-based in India.
Chinita Real Mexican Food
Chinita
is the only place in Bangalore that serves authentic Mexican cuisine.
Not only is it affordable, you can enjoy flipping through an entirely
vegan menu including churros, house-made vegan cheese and soyrizo—plus
tacos, enchiladas, burritos and nachos! If you’re looking for something
different from your usual Indian fare (and maybe even a spot where all
of your friends will be able to find something!), this is the place to
go! You can learn more here. (https://www.chinita.in/)
Habibi Falafel
If
you’re a seasoned vegan in Bangalore, then you probably guessed this
restaurant would be on our guide. It’s a completely vegetarian falafel
chain that is very friendly towards vegans! Get the freshest vegan
falafel wraps, burgers, sandwiches, and platters at an affordable price.
In addition, the owners are making great strides toward reducing food
packaging and waste. You can learn more here. (https://habibifalafel.com/)
Go Native
This
organic vegetarian restaurant offers vegan south indian dishes, pizza,
and ice cream! It has a great atmosphere for meeting with friends to
enjoy dinner on the rooftop. You can learn more here. (https://gonative.in/pages/farm-to-table)
Burma Burma
Have
you tried Burmese cuisine? Now you can with lots of exciting vegan
options. It’s a little more expensive than most restaurants in town, so
dress up for a special occasion like a graduation dinner! They offer
delicious mock meats, tofu and falafel proteins that can be made into
hearty dishes. You can learn more (https://www.burmaburma.in/)here. (https://www.burmaburma.in/) (https://www.burmaburma.in/)
Green Theory
The
restaurant’s vegetarian menu has a number of vegan options. Their
continental dishes, Italian specialties, and delicious drinks are sure
to please any palate. You can learn more here. (https://www.greentheory.in/)
————
Two
people died while cleaning the sewerage in Delhi, how long will the
aboriginal Arogys Rakshakas of all living beings continue to be dumped
in the gutter? #STOPKILLINGUS
Through
out the country Arogya Rakshakas of all living beings are dying inside
sewage man holes. It doesn’t cost much to buy suction trucks to do that
job.All democratic countries engage them. The Manuvadi chitpavan
brahmins remotely controlling Free For All nuts avoid wantonly. They
have shamelessly taken the Lotus of Buddha, Broom stick of Aboriginal
SC/STs only to cheat them.
The solution is
Grow your own food like vegan vegetables & fruits in pots to live like free birds for Welfare,Happiness, Peace,Liberty,Freedom,Equality of All Sentient and Non Sentient Beings.
——————
4,275 / 5,000
Translation results
Ma
u baahanahay inaan ka walwalo in aan awoodno inaan gaarinno hadafka
Nibbana noloshan ama inaan awood u yeelan karno oo keliya sida hoos
imanaya mid ka hooseysa BudDha Ari Mettoreyya. Haddii aan sameyno
dadaalka ugu wanaagsan ee aan kari karno, su’aalaha noocaas ah ayaa is
daryeeli doona naftooda. Waa inaan koraan intii suurtagal ah ee Sila,
Samabad, iyo Panna, oo ku kalsoon inaan sidan oo kale aan u imaan karno
dhamaadka silica oo dhan.
Runtu way ku guuleysan doontaa!
Charlie Chaplin Leveganno
Cunnooyinka cuntada ee vegan ee vegan waxay soo gaadhay India! Iyada oo
ay la socoto dhammaan agagaarka Bangalore iyo qorshayaasha in lagu
ballaariyo dalka oo dhan, tani waxay si dhakhso ah ugu noqotay kuwa ugu
jecel dad badan oo magaalada ah. Burgers, pizza creaps jalaato waa
dhammaan waxyaabaha macaan ee lagu bixiyo qiime aad loo awoodi karo. Waa
meesha ugu fiican ee lagu soo ururiyo asxaabta, xubnaha qoyska ama
naftaada kaliya. Halkan ayaad ku baran kartaa halkan.
Makhaayaddan
qumman ee ku taal Indirtagar ayaa ku yaal liiska ay ku jiraan vegan
Japan, talyaaniga, afrikaanka iyo suxuunta Aasiya. Haddii aad ku cusub
tahay dunida cunnada ku saleysan dhirta ama aad dareento soo-gaadhsiin
ku filan wax kasta - madadaalo ayaa ka bilaabmaya kaliya vegan vogue!
Waa meesha ugufiican ee casho dhalasho. Halkan ayaad ku baran kartaa
halkan. (https://www.happycow.net/…/vegan-vogue-bangalore…)
Fursadaha
vegan oo dhan oo ku yaal Bangalore oo dhan, ka eeg Tilmaanta bilowga ah
ee Hindida ee Tilmaamaha ‘Bilowga Tilmaanta Tilmaanta
(httpood./ppages/pages-ka/indianerners-oude-venaide-venaide-venaide-vunide-venaise)
Kheyraadkan aasaasiga ah wuxuu bixiyaa wax kasta oo aad u baahan tahay
inaad ka ogaato ku saabsan ku-saleysan dhirta ku yaal India.
Cinwaanka Chinita Real Mexico
Chinita
waa meesha kaliya ee Bangalore u adeegta cunnooyin reer Mexico ah oo
dhab ah. Kaliya maahan waa la awoodi karo, waxaad ku raaxeysan kartaa
inaad ku duubto luuqada vegan oo ay ka mid yihiin cheese, gera-cheese
farmaajo iyo soyyrizo iyo tacos, enchilados, burritos iyo nachos! Haddii
aad raadineyso wax ka duwan kharashkaaga caadiga ah ee caadiga ah (oo
laga yaabee xitaa meel ay dhammaan asxaabtaada ay heli karaan wax!),
Tani waa meesha lagu tago! Halkan ayaad ku baran kartaa halkan. (https://www.chinita.in/)
Hibibi falafel
Haddii
aad tahay vegan xawaash ah oo ku yaal Bangalore, markaa waxaad u badan
tahay inaad ku tihiin makhaayaddan waxay ku jiri doontaa hagidayada. Waa
silsilad falanta oo gabi ahaanba khudradda ah oo aad u saaxiibtinimo u
leh vegas! Hel duufaanka flagan-ka ugu sarreeya ee vegan, burgers,
ismaris, iyo tuulado qiimo jaban. Intaas waxaa sii dheer, milkiileyaashu
waxay ku jiraan guryo waaweyn oo ku saabsan yareynta baakadaha cuntada
iyo qashinka. Halkan ayaad ku baran kartaa halkan. (https://xabbififalafel.com/)
U tag dhala
Maqaayaddan
khudradda ee dabiiciga ah waxay bixisaa suxuunta Hindida Koonfurta ee
Vegan, Pizza, iyo jalaatada! Waxay leedahay jawi wanaagsan oo lala kulmo
asxaabta si ay ugu raaxaystaan casho dusha sare. Halkan ayaad ku
baran kartaa halkan. (https://gonitive.in/pages/farm-table)
Burma Burma
Ma
isku dayday cunnooyinka Burmese? Hadda waxaad ku heli kartaa
xulashooyin badan oo xiiq badan oo vegan ah. Waa wax yar oo ka qaalisan
inta badan maqaayadaha magaalada, sidaa darteed u labiso munaasabad gaar
ah oo ah cashada qalin-jabinta! Waxay bixiyaan hilibka jeebka ah ee
jeebka ah, tofu iyo borotiinnada falafel ee lagu samayn karo saxamada
dhawaqeeda. Waxaad baran kartaa waxbadan (https://www.burmaburma.in/). (https:urm.burmaburma.in/) (https://www.burmaburma.in/)
Aragti cagaaran
Liiska
khudradda ee makhaayadda makhaayadda ayaa leh dhowr ikhtiyaar oo vegan
ah. Suxuunta qareenka, takhasuska tareenka ee Talyaani, iyo cabitaannada
macaan ayaa hubaal ah inay ka farxiyaan wax kasta. Halkan ayaad ku
baran kartaa halkan. (https://www.greasthery.in/)
————–
Laba
qof ayaa ku dhintey inta ay ku nadiifinayaan bulaacadaha ku yaal Delhi,
intee la’eg ayaa Rakshakas Aborkis-ka Aborkys ee dhammaan dadka nool ay
ku sii wadaan in lagu daadiyo gutter-ka? #Stopkilles
Iyada
oo loo marayo dalka arogya Rakshakas dhammaan noloshiisa ku nool ayaa
ku dhimanaya gudaha bullaacadda bullaacadda. Wax badan kuma kacayso in
la iibsado gawaarida gawaarida nuugista si ay u sameeyaan shaqadaas.all
ee dalalka dimoqraadiyadda ku dhex jira. Braxpan-ka Manuvavan
Brahmins-ka ayaa si joogto ah u xakameeya lacag la’aan dhammaan nuts-ka
ka fogaada. Waxay si xishood la’aan ah ka qaateen hilib doofaar, ku
dheji sc / sts oo keliya oo keliya inay khiyaameeyaan.
Xalku waa
Ku koraan cuntadaada vergan Khudaarta & miraha dheriyada si ay ugu noolaadaan sida shimbiraha bilaashka ah
———————
Qabanqaabiye khadka tooska ah ee khadka tooska ah (cuntada)
Loogu tala-galay
Si naxariis darro ah u toosiyey University Universe (Bauu)
Koraan cuntadaada sida vegan khudradda & miraha
Dhedhayaasha si ay ugu noolaadaan sida shimbiraha bilaashka ah samafalka, farxadda, nabada, xorriyadda, xorriyadda, sinnaanta dhammaan dadka galka ah iyo kuwa aan hamiga ahayn.
Bal eeg, hadda, bhikkhus, oo waan idinka baryayaaye. Ku dadaal dadaal dadaalka! “
“Bal
eeg, hadda, bhikkkhus, waan idiin baryayaaye. Sii koobka saboolka ah
iyo sahaminta aasaasiga ah ee lagu xaqiijinayo cibaadada si loo ogaado?
“Dhammaan waxyaabaha isku-darka leh waa ay ku qasban yihiin. Ku dadaal
dadaal dadaalka! “
“Sida xiisaha leh ee aniga iyo dhammaantood inteenna si isku mid ah ayaan u kici laheyn.”
“Dhamaan
Bodisattvas, Mahàsattvas, sidaas awgeed waa inay qalbigoodu hoos u
dhigtaa nidarka,” Waa inaan keenaa dhammaan noloshiisa ku dhalata uthes,
oo ka dhashay dhallaanka, kuna dhashey qoyaan, oo ku dhashay isbadal;
Kuwaasi, kuwa aan sameysnayn, kuwa fikirka ah, kuwa aan loo malaynin,
kuwa aan gabi ahaanba la fikirin, kuwa aan gabi ahaanba ka fikirin - si
aan u soo galin oo aan hadhin oo aan laga hadlin baabi’inta. Laakiin
kuwa aan la qaadan karin, tirooyinka aan xad-gaar ahayn ee nool ee
nolosha ayaa sidaas loo qaaday in la baabi’iyo, dhab ahaan ma jiro wax
nool oo la soo gudbin karo. Oo waa maxay sababta? Subhuti, haddii
bodshattva uu leeyahay sumad iskiis, calaamad dadka kale, astaan u ah
nolol, ama calaamad nolosha, ma ahan bodhitisattva. “
Fadlan la wadaag qoraalkan intii suurogal ah.
Cunista miro caloosha madhan
Tani waxay furi doontaa indhahaaga! Akhri dhamaadka ka dibna u dir dhammaan liiskaaga elektaroonigga ah. Kaliya waan sameeyay!
DR Stephen mak wuxuu daweeyaa bukaannada kansarka ee jihada loo yaqaan ‘’ ‘’ UN–ORThosox ‘iyo bukaanno badan oo laga soo helay.
Ka hor marin
Wuxuu u adeegsaday tamarta qorraxda si uu u nadiifiyo cudurrada bukaankiisa, isaga
wuxuu aaminsan yahay bogsashada dabiiciga ah ee jirka ee cudurada. Arag isaga
Maqaalka hoose.
Waa mid ka mid ah istiraatiijiyadaha lagu bogsiinayo kansarka.
Marka la soo daahay, heerka guusha ee ku dhaca kansarka waa 80%.
Bukaanjiifka kansarka waa inaysan dhiman. Daaweynta kansarka ayaa horey loo helay - iyada oo loo cuno miraha.
Waa haddii aad rumeysan tahay iyo in kale.
Waan ka xumahay boqollaalka bukaannada kansarka ee ku dhinta daaweynta caadiga ah.
Cunista miro
Dhamaanteen waxaan u maleynaynaa cunista miraha micnaheedu waa uun uun iibsashada miraha, goynta oo aan afka ka dhigo afkeenna.
Ma ahan wax fudud sida aad u malaynayso. Waa muhiim in la ogaado sida iyo * markii * la cuno miraha.
Waa maxay habka saxda ah ee loo cuno miraha?
Waxay ka dhigan tahay inaadan cunin miraha cuntada ka dib!
Miraha waa in lagu cunaa calool madhan
Haddii
aad cuntid miraha caloosha madhan, waxay door weyn ka ciyaari doontaa
inaad tilmaanto nidaamkaaga, adigoo ku siinaya tamar aad u badan oo ku
saabsan miisaanka oo yaraada iyo nashaadaadka kale ee nolosha.
Miraha waa cuntada ugu muhiimsan.
Aynu dhahno waxaad cuntaan laba xaleef oo rooti ah ka dibna miro miro ah.
Jeex miro waxay diyaar u tahay inay si toos ah ugu dhex gasho caloosha dhexdeeda
xiidmaha, laakiin waxaa looga hortagaa in sidaas la sameeyo rootiga dartiis
Marka fadlan cun mirahaaga si * calool madhan * ama cuntada ka hor!
Waxaad maqashay in dadku cabaneyso:
Markasta
oo aan cuno qaraha waan gubaa, markaan cuno durian caloosha caloosha,
markaan cuno mooska waxaan dareemayaa inaan u ordo musqusha, iwm ..
Dhab ahaantii intaas oo dhami ma dhali doonaan haddii aad midho u cuntaan calool madhan.
Midhaha isku darka leh ee ku dhaca korantada kale oo soo saarta gaas oo halkan waad nadiifin doontaa!
Timaha
cawlan, baloog, qallooc cabsi iyo wareegyo mugdi ah indhaha hoostooda
oo dhan ma dhacaan * ma dhacaan haddii aad miraha ka qaadatid calool
madhan.
Ma
jiraan wax la mid ah oo miraha qaar, sida oranji iyo liin waa
aashitada, maxaa yeelay miraha oo dhami waxay ku jiraan alkaline
jirkeena, sida laga soo xigtay Dr. Herbert Shelton oo cilmi baaris ku
sameeyay arrintan.
Markii
aad u baahatid inaad cabto casiirka khudradda - cab kaliya * cusub *
miraha miraha, ka soo baxa gasacadaha, xirmooyinka ama dhalooyinka ama
dhalooyinka.
Xitaa ha cabbin casiirka la kululeeyay.
Ha cunin miraha la kariyey sababtoo ah ma heshid nafaqooyinka gabi ahaanba.
Waxaad uun dhadhamisaa uun.
Karinta ayaa baabi’isa dhammaan fiitamiinnada.
Laakiin cunista midho dhan ayaa ka wanaagsan cabitaanka casiirka.
Haddii ay tahay inaad cabto casiirka miraha darayga ah ee cusub, cab afged afka
Si tartiib ah, maxaa yeelay waa inaad u oggolaataa inay ku dhex darto candhuuftaada ka hor intaadan liqin.
Waxaad aadi kartaa 3-maalmood oo miro soon ah si aad u nadiifiso ama aad jirkaaga saarto.
Oo waad la yaabi doontaa markay saaxiibbadaa kuu sheegaan sida ay u eegaan!
————————–
Kiwi:
Yar yar laakiin xoog badan.
Kani waa il wanaagsan oo laga helo potassium, magnesium, fitamiin e & fiber ah.
Fitamiin C-ga waxay ka kooban tahay laba jibaar oo oranji ah.
Apple:
Apple maalin ayaa dhakhtarka ka dhigta?
In
kasta oo Apple C uu leeyahay oo ay ka kooban tahay fitamiin C, waxay
leedahay antioxidants & flavonoids oo kor u qaadaya waxqabadka
fitamiin-ka C.1
Strawberry:
Miro ilaalin ah.
Strewberries
waxay leeyihiin guud ahaan awoodda antioxidant ee miraha waaweyn
waxayna jirka ka ilaalisaa jirka kansarka, xididdada dhiigga ee
xididdada kansarka iyo xag-jirka.
Oranji:
Daawo macaan.
Qaadashada
2-4 orange maalinti ayaa laga yaabaa inay ka caawiso qaboojiyaha,
kolestaroolka hoose, kolestaroolka hoose, waxay ka hortagtaa oo kala
diri kartaa dhagxaan kelyaha iyo sidoo kale waxay yareysaa halista
kansarka xiidanka.
Qaraha:
Dhuumaaleyda
jilicsan. Waxay ka kooban tahay 92% biyo, waxaa sidoo kale lagu
buuxiyaa qaddarka weyn ee Glutathione, kaas oo gacan ka geysta xoojinta
nidaamkayaga difaaca.
Waxay sidoo kale yihiin isha ugu weyn ee lycopene kansarka uu ku dagaallamayo oker.
Nafaqooyinka kale ee laga helo qaraha waa fiitamiin C & potassium.
Guva & Papaya:
Abaalmarino sare oo loogu talagalay fiitamiin C. Iyagu waa guuleystayaasha cadaanka ah ee kumeecda fitamiin C-ga.
Guava sidoo kale waxay hodan ku tahay fiber, kaas oo kaa caawinaya ka hortagga caloosha.
Papaya wuxuu hodan ku yahay carotene; Tani waxay u fiican tahay indhahaaga.
##################
Cabitaanka biyo qabow ama cabitaanno ka dib cuntada = kansarka
Ma rumaysan kartaa tan?
Kuwa jecel inay cabbaan biyo qabow ama cabitaanno qabow, maqaalkan ayaa kugu habboon adiga.
Way fiicantahay in la helo koob biyo qabow ama cabitaan qabow ka dib cuntada ka dib.
Si kastaba ha noqotee, biyaha qabow ama cabitaanku waxay xoojinayaan walxaha saliida ee aad hadda cunayd.
Waxay yareyn doontaa dheef-shiidka.
Mar
haddii ’scdeedgege’ wuxuu ka falceliyaa aashitada, way burburin doontaa
oo ka nuugi doontaa xiidmaha ka dhakhso badan cuntada adag.
Waxay safka ka dhigan doontaa xiidmaha.
Si dhakhso ah, tani waxay isu rogi doontaa dufanka waxayna u horseedi doontaa kansar!
Waxaa ugu wanaagsan in la cabbo maraq kulul ama biyo diiran cuntada ka dib.
Ogeysiis halis ah oo ku saabsan wadne xanuunka.
Nidaamka Weerarka Wadnaha: (Kani maahan kaftan!)
Haweenku waa inay ogaadaan inaysan ahayn in astaamaha weelka wadne ee wadnaha uu ku dhaawacmayo gacanta bidix.
Ka digtoonow xanuun daran oo safka daanka.
Waxaa laga yaabaa inaadan waligaa haysan xanuunka feeraha ee ugu horreeya inta lagu gudajiro wadne istaag.
Markii ugu dambeysay ee la cusbooneysiiyay: Juun 4, 2021 ayaa la ogolaaday
Waxaa
loo yaqaanaa cabirkiisa, ur, iyo muuqaalka caqabadda, miraha durianku
caadi ahaan waxaa ku koray meelaha kuleylaha ah ee Malaysiya, Indonesia,
iyo Thailand. Waad kori kartaa geedkaaga durian haddii deegaanku sax
yahay, ama haddii aad u yareyso jawiga geedka geedka ee geedka durian.
Si aad u koriso durian, waa inaad waraabisaa geedka badanaa oo heerkulka
kor u qaad.
Dhirta biyo ku koraya - for
Goynta dhirta ee biyaha
Kobaca badan iyo xididdada ka fiican ee dhirta gorweynaya oo ku dhex jira biyo-beel leh
Aqua-ka hilibka aqua ee caajisnimada caajisnimada.in
Translator’s note:This
is one of the few protective charms mentioned in the Pali canon and
specifically allowed by the Buddha for monks to use (another charm, also
allowed to the monks, is contained inDN 32).
Note that the power of the charm is said to come, not from the words,
but from the mind of good will with which they are said. It thus differs
from charms taught in later forms of Buddhism, where the words
themselves are said to contain power.
On one occasion the Blessed One was staying nearSavatthiin Jeta’s Grove,Anathapindika’s
monastery. Now, at that time in Savatthi a certain monk had died after
having been bitten by a snake. Then a large number of monks went to the
Blessed One and, on arrival, having bowed down to him, sat to one side.
As they were sitting there they said to him, “Lord, just now in Savatthi
a certain monk died after having been bitten by a snake.”
“Then
it’s certain, monks, that that monk didn’t suffuse the four royal snake
lineages with a mind of good will. For if he had suffused the four
royal snake lineages with a mind of good will, he would not have died
after having been bitten by a snake. Which four? TheVirupakkharoyal snake lineage,[1]theErapatharoyal snake lineage, theChabyaputtaroyal snake lineage, theDark Gotamakaroyal
snake lineage. It’s certain that that monk didn’t suffuse these four
royal snake lineages with a mind of good will. For if he had suffused
these four royal snake lineages with a mind of good will, he would not
have died after having been bitten by a snake. I allow you, monks, to
suffuse these four royal snake lineages with a mind of good will for the
sake of self-protection, self-guarding, self-preservation.”
The Virupakkhas are the chiefs of the nagas, associated with the western quarter (seeDN 20).
The other royal lineages of snakes are nowhere else mentioned in the
Pali canon. The commentary to this discourse does not identify them.
The seven most recent Buddhas, including “our” Buddha, are mentioned in DN 14 &DN 32:
Vipassi, Sikhi, Vessabhu, Kakusandha, Konagamana, Kassapa, and Gotama.
It’s noteworthy that the concept of the seven Buddhas is associated with
protective charms. For example, the heart of the charm given in DN 32
is this:
Homage to Vipassi, possessed of vision & splendor.
Veganism - Vegan Diet - The only Video you need to watch to understand Veganism.
Kote’s Medical Animations 16.9K subscribers The main difference between a vegan and vegetarian diet is that vegans exclude dairy products and eggs. While both, vegetarians and vegans do not eat meat (including beef, pork, poultry, fowl, game, animal seafood). Dietary
vegans, also known as “strict vegetarians”, refrain from consuming
meat, eggs, dairy products, and any other animal-derived substances. About
3% of Americans follow a vegan diet. Their reasons for veganism is
different. Some vegans do it to improve their health, some of them do
it because of ethical issues about animal cruelty and environment. What vegans eat? Vegans eat fruits and vegetables: for example: peas, beans, lentils, nuts and seeds. Bread, rice and pasta, soymilk, almond milk and coconut milk. Any kind of fruit, apple, banana, pear, oranges and others. Vegans do not eat any kind of animal products including: Sea animals, Cheese, butter, Milk, cream, ice cream, and other dairy products Mayonnaise (because it includes egg yolks) and honey,
There
is inconsistent evidence for vegan diets providing a protective effect
against metabolic syndrome; some evidence suggests that a vegan diet can
help with weight loss, especially in the short term. Vegan
diets tend to be higher in dietary fiber, magnesium, folic acid,
vitamin C, vitamin E, iron, and phytochemicals, and lower in dietary
energy, saturated fat, cholesterol, omega-3 fatty acid, vitamin D,
calcium, zinc, and vitamin B12 and proteins. That’s
why, well balanced vegan diet is important to achieving and
maintaining an optimal state of health. However, this nutritional
approach, if not well-balanced, can cause deficiencies in proteins, ω-3
fatty acids, iron, vitamin D and calcium, zinc, iodine and vitamin B12. Oral food supplements especially fortified foods are recommended in these cases to restore the nutritional deficiencies. Vitamin
B12 supplementation is important because its deficiency can cause blood
disorders and potentially irreversible neurological damage; this danger
is also one of the most common in poorly-planned non-vegan diets Health effects: studies show that vegans have better heart health. Low body mass index, so most vegans are less obese then general population. Low cholesterol, and less likely to have high blood pressure. Vegans
have lowered chance of getting diabetes diabetes and some kinds of
cancer, especially cancers of the GI tract and the breast, ovaries, and
uterus in women. If veganism affects life expectancy its
controversial. According to some studies it can lower any kind of
mortality and vegans live longer, but according to some studies this
results are not confirmed. https://buddhist-sndheity.org/meditation-Practhiction/jhana
http: //www.maitreyaproject.org/en/ind … Mumhanzi Rwiyo Simba remuviri Artist Chris Hinze Album Tibet Zvinoratidzira Marezinesi Tora Youtube Premium Mumhanzi
Maha MayaWati ji se cm yakaedzwa kupedzisa iyo yakanaka yakamutswa yakamutswa imwe maitreya chirongwa.
Uye iwe uchashamisika kana shamwari dzako dzichikuudza kuti unotaridzika sei! ——————– Kiwi: Zvidiki asi zvine simba. Iyi ndiyo yakanaka sosi ye potassium, magnesium, vitamini e & fiber. Vhitamini yayo C.CTI iine kaviri iyo yeorenji.
Apple: Apuro pazuva rinochengeta chiremba kure? Kunyangwe
apuro ine yakadzika vitamini c mencincy, ine antiooxidants &
flavonoids inosimudzira chiitiko che vhitamini c ipapo kubatsira
kudzikisa njodzi dze cancer, kurwiswa kwemoyo uye kurohwa.
متحده طور تي يونائيٽيڊ ڪائنات (بائو) کي ويگن کان ٻاهر رخ ڪيو پيو وڃي
ائي
اسان کي بيحد بيزار ٿي چڪا هئا
اسان کي بيڪار طور تي جاڳيل آهن
اسان جاري رهيا آهيون ته اسان کي بيحد بيدار ٿي وڃي
110 کان جاڳڻ کان بچيل ۽ نجات جي لاء 140 شهابين ۾
ٽيون عظيم سچ: مصيبت جي خاتمي جي حقيقت - جيڪا حقيقي آهي
nana
جهانا
وڏي پئماني تي ۽ تسلسل جي وچولي حالت آهي جنهن ۾ ذهن مڪمل طور تي ڌيان جي
چونڊ واري شيء ۾ جذب ٿي وڃي ٿو. اهو بنيادي توجه جي ترقي ۾ بنيادي آهي.
تعريف (سمائلز سان)
[پهرين جاهن]
“هتي
آهي جتي هڪ راکڪ - بي عزتي کان بي عزتي مان نڪري ويو، واپس اچڻ واري عهدي ۽
خوشيء کان ٻاهر، رپيٽر ۽ خوشيء سان. هن کي معزز ڪري ٿو ۽ پرڀا ڪري ٿو، اهو
تمام گهڻو جسم کي واپس وٺڻ ۽ خوشي مان پيدا ٿيندو آهي. هن جي سموري جسم جي
بغير ڪنهن به جسم کي نااهل ۽ خوشي کان فائدو وٺڻ کان ڪجهه به ناهي.
“بس
جيڪڏهن هڪ ماهر غسل خانو يا غسل خانو غسل خاني ۾ غسل خاني ۾ وجهو ۽ ان کي
گڏوگھل، نمي سان گڏ ۽ ان سان گڏ. ان جي باوجود ڊپ نه ٿيندو؛ ايستائين، مونڪ
کي ڀڙڪائڻ ۽ خوشامد ڪري ٿو ته هن تمام گهڻو جسم کي واپسي ۽ خوشيء جي پيدا
ٿيڻ جي ڪري. واپسي مان پيدا ٿيڻ ۽ خوشي مان پيدا ٿيندڙ هن جي سموري جسم جي
ڪا به شيء ناهي
[ٻيو جهانا]
“وڌيڪ،
جيئن ته خيالن ۽ جائزي جي ڪري، هو ٻئي جهانا ۾ داخل ٿيو ۽ جستجو جي سوچن
کان آزاد ۽ اتحاد کان آزاد. هن کي زهر ڏئي ٿو ۽ پرڀا ڪري ٿو، اهو تمام گهڻو
جسم کي چوٽين ۽ خوشيء جي پيدا ٿيڻ سان ڀريل آهي. هن جي پوري جسم جي ناجائز
۽ خوشيء جي پيدا ٿيڻ کان سواء نه آهي.
“وحش
و fing ڻ سان گڏوگڏ پنهنجي بهتري، اولهه، اولهه، اولهه، اتر، اتر، اتر، ۽ س
whole و وحشي طور تي گهڻو ڪري نمايان طور تي پاڻي جي چشمي سان پرمٽ ۽
خراب، ٿڌو پاڻي سان ڀريو ۽ ٿڌو پاڻي جو ڪو به حصو نه ڪ a ڻ وارو ٿڌو پاڻي
جي ڪري؛ ايستائين، مونڪ کي گهمائڻ ۽ پرديز ڪري ٿو، اهو تمام گهڻو جسم آهي ۽
انهي کي سپلائي ۽ خوشيء جي پيدا ٿئي ٿو. هن جي س body ي جسم جي ناپسنديده ۽
خوشيء کان پيدا نه ٿي آهي
[ٽيون جهانا]
“تو
وڌيڪ، رطوبت جي ڀڃڪڙي سان، هو برابر، ذهني، ۽ خبردار، ۽ جسم سان خوشي رهي
ٿي. هي آهي ٿو ٿا ۽ ٽين مالينا ۾ آهي، جنهن کي به هڪ عظيم ۽ ذميدار، هن کي
هڪ خوشگوار، هن جي خوشحالي، هن کي خوشبو آهي. ‘ هن جي سموري جسم جي خوشيء
سان نااهل نه ڪيو.
“بس
هڪ نيري-، اڇي-، يا ڳاڙهي لٽ ۾، اڇا، اڇا، اڇا، يا ڳاڙهي لٽيل، پاڻي ۾،
پاڻي ۽ وڌندڙ پاڻي ۾، پاڻي ۾ وجهڻ، پاڻي ۾ وجهڻ پاڻي مان پاڻي، ته ته
اهي ذميوار آهن ۽ نهايا آهن، ٿڌو پاڻي انهن جي تجويزن سان ڀريل ۽ ٿڌو پاڻي
ٿڌو پاڻي ٿڌو پاڻي سان ڀريل هوندا. ايستائين، مونڪ کي گهمائڻ ۽ پرديز ڪري
ٿو، اهو تمام گهڻو جسم کي چاپپوريشن جي خوشيء سان خوش ڪندو آهي. هن جي س
body ي جسم جي خوشيء سان ناپسنديده نه آهي ته ناپسنديده،
[چوٿون جهانا]
“۽
وڌيڪ، خوشي ۽ دٻاء جي ڇڏڻ سان گڏ - جيئن ته هن جي مصيبت ۽ مصيبتن جي وچ ۾
داخل ٿيڻ سان گڏ، هو ۽ ذهني طور تي درد. هو بتن سان گڏ هڪ خالص، روشن شعور
سان گڏ، انهي جي پوري جسم کي آزاد، روشن شعور کان ڪجهه به ناهي.
“فقط
جيڪڏهن هڪ شخص سر کان مٿي واهه تي ويٺو هو ته هن جي جسم جو حصو نه هجي ها؛
ايستائين، مونڪ بيٺي، هڪ خالص، روشن شعور سان هن جي جسم کي اڳتي وڌائي ٿو.
خالص، روشن شعور طرفان هن جي س body ي جسم کي پاڻمرادو نه آهي.
(اينگوٽرا نائيڪا، 5.28)
———–
“فقط
جيڪڏهن هڪ شخص سر کان مٿي واهه تي ويٺو هو ته هن جي جسم جو حصو نه هجي ها؛
ايستائين، مونڪ بيٺي، هڪ خالص، روشن شعور سان هن جي جسم کي اڳتي وڌائي ٿو.
خالص، روشن شعور طرفان هن جي س body ي جسم کي پاڻمرادو نه آهي.
(اينگوٽرا نائيڪا، 5.28)
جينا جي مهارت دانش جو نشان آهي
“مان هڪ شخص کي چاليهه خاصيتن سان هڪ عظيم خاصيتن سان اعلان ڪيو، هڪ عظيم ماڻهوء مان هڪ آهي. ڪهڙا چار؟
“اھو
مسئلو آھي، جتي ھو ڪيترن ماڻهن جي ڀلائي ۽ خوشين لاء عمل ڪيو ۽ ڪيترن ئي
ماڻهن کي معزز طور تي قابل قدر آھي، محبوب ڇا آھي جيڪو ذيلي مشڪوڪ آھي،
جيڪو سمجھڻ وارو آھي.
“هن
سوچيو ته ڪو به خيال آهي ته هو سوچڻ چاهي ٿو، ۽ نه سوچيو ته هو سوچڻ نه ٿو
چاهي. هو ڪنهن به عزم جو مرتب ٿي ويندو، هو به ڪرڻ چاهي ٿو، ۽ اهو ڪو به
حل نه ڪندو ته هو نه ڪرڻ چاهي ٿو. هن سوچ جي رستي جي حوالي سان ذهن جي
مهارت حاصل ڪئي آهي.
“هو
حاصل ڪري ٿو - جڏهن به هو چاهي ٿو، بغير ڪنهن مشڪل، چئن جيناس، جيڪي ذهني
رياستن کي روشن ڪري رهيا آهن، هتي ۽ هاڻي ۾ خوشگوار عقل.
“ذهني خمير جي خاتمي سان - هو آزاد ۽ آزاد نموني کي آزاد ۽ گهٽ ۾ سڌي طرح and اڻي واڻي ۽ انهن کي پنهنجي پاڻ کي حاضري ۾ رکڻ لاء.
“… مان انهن چئن خوبين جو اعلان ڪريان ٿو ته انهن چئن خاصيتن سان هڪ عظيم خوبين، هڪ عظيم انسان آهي.”
(اينگوٽرا نائيڪا، 4.35)
جهانا ۽ بصيرت، هٿ ۾ هٿ
ڪو به نه آهي
ڪنهن جي لاء ڪا به وضاحت ناهي،
ڪا به وضاحت ناهي
هڪ جيانا سان هڪ لاء.
پر ٻنهي جي جاهن سان
۽ وضاحت:
هو وير تي آهي
بيهڻ.
(Dhamamapada، 372)
کان
آرام ۽ اندروني امن لاء پاڻي ۾ ترڻ جي هدايت واري متوقع تصورات (پاڻي جا آواز)
هي
رهنمائي ڪندڙ تصوير هڪ پرسکون آهي ۽ آرام واري استحڪام واري مراقبي آهي
جتي توهان پنهنجو پاڻ کي سمنڊ ۾ تصويري پاڻي ۾ ترڻ، جڏهن نرم سامونڊي رنگن
جي آواز ۾ ترڻ. هي رهنمائي ڪندڙ تصويري آرام لاء آهي، پريشاني، پريشاني ۽
ماضي جي غلطين ۽ ماضي جي غلطين ۽ درد کي ڇڏي ڏيڻ لاء آهي، انهي ڪري ته
توهان مستقبل ۽ سڀني سٺين شين کي گلا ڪيو. تنهن ڪري منفي جذبات کي توهان جي
صحت ۽ شفا ڏيڻ جي لاء مثبت توانائين جي رستي کي بلاڪ ڪرڻ ڇڏي ڏيو. مون کي
هميشه پاڻي جي ڳولا آهي ۽ منهنجي لاء تمام گهڻو آرامده رليفل اوزار، جيئن
ته پاڻي جي موج، انهي کي رليزنگ جي ڪري اهو آهي، اهو آرام ڪري ٿو صحيح
اندروني امن. تنهن ڪري هن هدايت واري تصويري مراقبي کي ٻڌو جيڪڏهن توهان کي
آرام ۽ منفي جذبات ۽ توانائي جي جسم ۽ توانائي کي شفا ڏيڻ جي ضرورت آهي.
اهو ڪاروباري جي ويتنيڪچر، ۽ خيراتي پروگرامن تي متاثر ڪندڙ کي. هن جي تقدس کان دهل لاما، ليما زپپپاسي، ۽ ٻيا ڪيترائي روحاني اڳواڻ.
حصو 2 - ميٽريا پروجيڪٽ دل جي مزار رشتي جو دورو.
دل
جي مزار جي رليز جو تجربو ڪرڻ جي لاء سفر جو سفر ڪيو وڃي، س the ي دنيا ۾
ماڻهن کي پيار ڪرڻ جي دل جي س around ي دنيا ۾ دل جي تسلسل کي صاف ڪرڻ جي
لاء. رشتي جو خوبصورت فوٽيج شامل آهي.
حصو 3 - ميٽريا امن مراقبي.
لائريريا
کي سکي ڏيندي پنن - ازڪي واري شيء کان کڻڻ هڪ سست آواز آهي ته امن سبب ته
سادان جو سبب رکي ٿو، پنهنجو ۽ ٻاهر هيٺ ڏنل ۽ ٻاهر جي پاسي تي ڪنٽرول ڪري
سگهي ٿو.
“دنيا جو امن اندروني امن کان ترقي ڪرڻ لازمي آهي. امن صرف تشدد جي غير موجودگي آهي. امن انساني شفقت جو مظهر آهي.”.
- هن جي تقدس دهلي لاما.
ميٽريا پروجيڪٽ جو مقصد آڻڻ آهي:
اتر هندستان ۾ لکين ماڻهن کي لکن جو سماجي ۽ اقتصادي فائدو.
عالمي برادري لاء روحاني فائدو حاصل ڪيو.
ميٽريا پروجيڪٽ جي سرگرمين جو مرڪز عمارت آهي:
- 500ft / 152 ايم وائڈاگرا جي مجاز مجاز مجسما جو قشڪبرياگرا جو مجسمو، اترپرديش رياست ۾.
Maitreya Project will benefit these regions through:
-
Education for village children from poor families, utilizing a unique
curriculum that emphasizes ethical development as well as academic
achievement; covering primary, secondary and vocational education.
- Healthcare of international standard.
-
Employment and commerce that will provide work for more than a thousand
people during construction as well as creating sustainable jobs for the
future and bringing thousands of related employment opportunities to
the region.
- Supporting tourism in connection with the region’s rich spiritual heritage.
- Acting as a catalyst and sustaining influence for many other infrastructural improvements.
Both
statues, along with their throne buildings and parks, will be blessed
throughout by sacred art that is both traditional and modern.
In
both the long and short term, Maitreya Project will contribute
significantly to the well-being of the region and aims to become a model
of socially responsible development — environmentally sustainable,
designed and built to last at least 1,000 years.
And
even now, the very heart of Maitreya Project, loving-kindness, is
brought to people all over the world through the Maitreya Project Heart
Shrine Relic Tour. The Relic Tour brings together people of all
humanitarian and spiritual traditions to create the causes for world
peace by sharing the blessings of a unique and precious collection of
more than 1,000 sacred Buddhist relics.
Maha Mayawati Ji as CM attempted to complete the Benevolent Awakened One Maitreya Project.
Now
all Awakened People of the world wanted to install the tallest
Benevolent Awakened One’s statue at Kushinara by donating smallest
denomination. Also Meditation Center for all those who wish to attain
Eternal Bliss with most modern Crematorium.
Thought that the group would like this.
*How to Meet Benevolent Awakened One Buddha Metteyya*
Namo Tassa Bhagavato Arahatto Sammasambuddhassa
The
Dasabodhisatta-uddesa and Anagatavamsa both give instructions on what
people must do if they are to meet Buddha Metteyya. This is very
important for all those who do not attain at least the first stage of
Awakening during this Buddha Dispensation, for, as we have seen,
Benevolent Awakened One Buddha Metteyya will be the last Benevolent
Awakened One Buddha to arise in this world cycle. If a person does not
attain Awakening in this world cycle, it will be extremely difficult to
get another opportunity.
In
the Dasabodhisatta-uddesa,[142] Buddha Gotama says to Ven. Sariputta,
“Not all men will see my physical body. If they encounter my Teachings
(sasana), give gifts (dana), observe morality (sila), and cultivate
development of the mind (bhavana), through the fruit of that, they will
be reborn in the time of Benevolent Awakened OneBuddha Ariya Metteyya.”
These
three actions are the basis of meritorious action (punna).[143] Through
these actions a person can be assured of rebirth in the higher planes
of existence. Developing the mind leads to the temporary purity attained
through the Jhana states. But it can also lead to insight (Vipassana)
and true liberation.
The
Anagatavamsa[144] gives more details. In order to meet Benevolent
Awakened One Buddha Metteyya, people should put forth effort (viriya)
and be firm (dalha), with agitated mind (ubbigga-manasa). We can surmise
that “agitated mind” means the profound stirring of the mind or sense
of urgency (samvega) that comes from realizing the urgent need to work
for liberation. All those who do good deeds and who are vigilant -
whether they are bhikkhus, bhikkhunis, laymen, or laywomen - will be
able to encounter the next Benevolent Awakened One Buddha. All those who
pay great honour to the Buddha will see the auspicious assembly of
Benevolent Awakened One Buddha Metteyya. The holy life (brahma-cariya)
should be practised. Gifts (dana) should be given. The Observance days
(Uposatha) should be kept. Loving kindness (metta) should be carefully
developed. By delighting in vigilance and meritorious actions, it will
be possible to eventually make an end to misery (dukkha).
Ven.
Ledi Sayādaw[145] points out that it is necessary to make balanced
effort in terms of good conduct (carana) and right knowledge (vijja) if
one is to meet the next Benevolent Awakened One Buddha.
————–
4,487 / 5,000
Translation results
ميٽريا منصوبو انهن علائقن ذريعي انهن علائقن کي فائدو ڏيندو:
-
ڳوٺاڻن خاندانن کان تعليم جي ٻارن لاء تعليم، هڪ منفرد نصاب کي استعمال
ڪندي جيڪو اخلاقي ترقياتي پاتين تي تي تي تي تي تي تي تي تي تي تي تي تي تي
تي تي تي تي تي تي تي تي تي تي لڳسي نموني تي زور ڏيندو آهي. پرائمري،
ثانوي ۽ حرفوي تعليم کي ڪڻ.
- علائقي جي معزز روحاني ورثي جي حوالي سان سياحت جي حمايت.
- ڪيترن ئي ٻين انفراس گرسٽڪچر جي واڌارن لاء هڪ اتفاقي ۽ برقرار رکڻ جو اثر انداز ٿيڻ.
ٻنهي مجسمن جي عمارتن ۽ پارڪن سان گڏ، مقدس آرٽ سان گڏ، جيڪو مقدس آرٽ طرفان برڪت وارو هوندو جيڪو ٻنهي روايتي ۽ جديد آهي.
ٻئي
۽ مختصر ماتين ۾، ميٽريا جو منصوبو خاص طور تي خطاب جي لحاظ کان بهتر طور
تي پيش ڪرڻ ۽ مقصد گهٽ ۾ گهٽ 1،000 سالن جو نمونو بڻجڻ جو مقصد آهي.
۽
هينئر، ميٽريا پروجنيم، پيار ڪندڙ احسان جي تمام گهڻي دل سان گڏ، سڀني
دنيا جي مزار جي مزار جي ماتحت جي وچ ۾ تمام گهڻيون دنيا مان آنديون آهن.
بحالي جو دورو سڀني انسانن ۽ روحاني روايتن جي ماڻهن کي هڪ منفرد ۽ روحاني
روايتن جي برعڪس جي معنى جي نعمتن جي نعمتن جي نعمتن کي جنم ڏئي ٿو.
http: //www.maitreyaproject.org/en/ind …
موسيقي
گيس
جسماني بنا توانائي
صنبي
ڪرس هائيز
البم
تبت جا تاثرات
لائسنس
يوٽيوب پريميئم حاصل ڪيو
موسيقي
مايا مسواتي جي جيتري هڪ ميٽريا پروجيڪٽ مڪمل ڪرڻ جي ڪوشش ڪئي وئي.
هاڻي
دنيا جا سڀ جاڳيل ماڻهو، نن smaller ا نن do ا معنى کي عطيو ڪرڻ سان گڏ
ڪنهن کي ڪشمينا کي اجاگر ڪرڻ چاهيندا هئا. انهن سڀني لاء متوازن مرڪز پڻ
جيڪي جديد ترين ڪاريگرم سان گڏ دائمي نعمت حاصل ڪرڻ چاهيندا آهن.
سوچيو ته گروپ اهو چاهيندو هو.
* ڪيئن ملندي هڪ بدي ميٽيايا کي جاڳايو
نومو ٽاسا بائوگواٽو آرياٽو سويمنامبڊا
ڊاسابوشياتاتاتاٿا
۽ اينگهاتاا ٻنهي کي هدايتون ٻنهي هدايتون ڏينديون آهن جيڪڏهن اهي ماڻهن
کي لازمي طور تي ملن ٿا. اهو سڀ سڀ ڪجهه اهم آهي جيڪي پنهنجي جاڳن کي
جانورن کي جاڳڻ دوران گهٽ ۾ ناخوش nike وڳ nvening هڪ! انڪار ڪري اهو صرف
دنيا جي چڪر جو سبب been وڪجي ويو. جيڪڏهن ڪو ماڻهو هن دنيا جي چڪر ۾
جاڳندو نه ٿو حاصل ڪري، اهو هڪ ٻئي موقعو حاصل ڪرڻ انتهائي مشڪل هوندو.
دقي
دمت ۾ دعاتا، [142] بدوما مڌڀت کي چيو ويو. سراؤافيٽا، “نه سڀئي ماڻهو
منهنجي تجربا (ساسانا)، تحفا (دانا) کي پنهنجي ذات جي ترقي يافته آهن بيزار
ٿي ويندو هو بيڪار ٿي ويندو هڪ بيڪار ٿي ويو هڪ بيبه آريا ميٽيا. “
اهي
ٽي ڪارروائي اخلاقي ايڪشن (قزاق) جو بنياد آهن. [143] انهن عملن جي ذريعي
هڪ شخص کي وجود جي اعلي جهازن ۾ ٻيهر جنم ڏئي سگهجي ٿو. ذهن ترقي ڪرڻ جهانا
رياستن جي ذريعي حاصل ڪئي وئي عارضي پاڪائي جي ڪري. پر اهو پڻ بصيرت
(VIPASAA) ۽ صحيح آزادي جو سبب بڻجي سگهي ٿو.
Anagataaasa
[144] وڌيڪ تفصيل ڏئي ٿو. هڪ نن end ڙي بيهي هڪ ٻڌمت کي ميٽاٽيا، ماڻهن کي
ڪوشش ڪرڻ گهرجي، ماڻهن کي ڪوشش ڪرڻ گهرجي (ويرايا) ۽ فرم (دالگا-مناسا).
اسان انهي کي ساراهيو ٿا ته “ڪاوڙيل ذهن” دماغ جي گستاخ ۽ تڪميل جو احساس
(ساموگا) جو احساس آهي جيڪو آزادي جي ضرورت آهي. نيڪينلين کي بلدا ۽ ڪير
آهن - ڇا اهي هڪ بليونز آهن. جيڪي بهادر کي وڏي عزت ڏين ٿا هڪ بدبودار
ميٽيٽيا جي خرابين کي جاڳايو ويندو. پاڪ زندگي (برهما ڪاريا) مشق ڪرڻ
گهرجي. تحفا (دانا) کي ڏنو وڃي. مشاهدو ڏينهن (uposatha) رکڻ گهرجي. پيار
ڪندڙ مهربان (ميٽا) کي احتياط سان ترقي ڪرڻ گهرجي. خوشگوار ۽ خطرناڪ عملن ۾
خوشيء سان، اهو آخرڪار مصيبت جو خاتمو ڪرڻ ممڪن آهي
وين. اي ڊي اي آئي ڊي اي ڊي اي ڪيو [145] سٺي اخلاق (ڪيناناا) ۽ صحيح علم جي متوازن ڪوشش (وجيجا) کي هڪ ٻڌڻي آهي.
————–
صحيح
رويي جو مطلب اخلاقيات (سلادي) ۽ تسلسل (سمادي). علم جو مطلب آهي حڪمت
(پينا). صحيح رويو آواز جا انگ اکر هجڻ جي ڪري. صحيح علم ڏسڻ جي قابل ٿي
سگهي ٿو. جيڪڏهن هڪ يا ٻيو غائب آهي، هڪ شخص ناڪام ٿي ويندو. هڪ فرد جو
سرداريت آهي ۽ جنهن جي لحاظ کان. صرف اٺ جي جانورن جي ٻڪريا مالن جي غير
قام وارا محفوظ رکندا، پر ماڻهو ماڻهو جي اچڻ وارا نه ٿي سگھندا. جيڪڏهن
فقط علم ترقي ڪئي وڃي، غلط فاشي جي معني آهي ته هڪ بطور بيدار ٿيڻ جو موقعو
آهي، هڪ بارود جي وچ ۾ هڪ بارود جي وچ ۾ هڪ بارود جي خرابي ۽ ايندڙ هڪ بدي
جي وچ ۾.
وين
طرفان ذڪر ڪيل غلط اخلاق جا مثال. اي ڊي اي ڊي اي ڊي ايشا آهن: مدار ۽
خراب ڪمن جي حفاظت نهيت هجڻ، يا تهذيب ۾ ناپاڪ ٿيڻ جي قابل نه هئا. اهڙي
رويي جو مطلب آهي هيٺئين دورن ۾، يا ته ايندڙ زندگي ۾ يا مستقبل جي زندگي
۾. جيڪڏهن ماڻهو جيڪي انهي طريقي سان عمل ڪن ٿا، هڪ اعلي دنيا ۾ ٻيهر پيدا
ٿيڻ جو ارادو ڪيو ويندو، انهن جو سخاوت، آزمائش، آزمائشي، آزمائش، آزمائش،
آزمائش، آزمائش، آزمائش، آزمائش، آزمائش، آزمائش، آزمائش، آزمائش، آزمائش ۽
مشڪلات انهن کي ضمانت کي برقرار رکڻ جي ذريعي، اهي تڪرار سان ملڻ جا
امڪان، هيٺ تڪرار، ناقان، ڪاوڙ، ۽ نفرتون؛ ۽ اهي بيمارين ۽ بيماري جو شڪار
هوندا. اهو انهن کي نن the ن دنيا جي طرف عملن کان بچڻ کان به وڌيڪ ڏکيو
هوندو.
ان
انڊينگرار ۾ اهو هڪ مينيو ريسٽورنٽ هڪ مينيو تي فخر ڪري ٿو جنهن ۾ ويگن
جاپاني، افريقي ۽ ايشيائي ڊش شامل آهن. چاهي توهان ٻوٽي تي ٻڌل کاڌن جي
دنيا ۾ يا ڪنهن به شيء لاء ڪافي دلچسپ آهي - مزو صرف ويگن ووگ تي شروع ٿي
آهي! اهو سالگره جي رات جي ماني لاء بهترين جڳهه آهي. توهان هتي وڌيڪ سکي
سگهو ٿا. (HTTPS://www.happycow.net/vevanse/vegan-van-vanglore-bange-bange-274457)
بنگلور
لاء وڌيڪ ويگن جي اختيارن لاء، ويگنزمزم کي Viganism ڏانهن
(HTTPSESTERSIS.SENES/PAGEST-SENE-SON-TON-SOSISIS) هي جامع ذريعن هر شي کي
مهيا ڪري ٿي جيڪا توهان کي پوک جي بنياد تي پوک جي بنياد تي to اڻڻ گهرجي.
چنٽا حقيقي ميڪسيڪو کاڌو
چٽينا
بنگلور ۾ واحد جڳهه آهي جيڪو مستند ميڪسيڪو جي کاڌن جي خدمت ڪندو آهي. نه
صرف اهو سستي آهي، توهان مڪمل طور تي ويگن مينيو ذريعي لطف اندادي، گهر
ٺاهيل ويگن پنير ۽ سويائيزوسوس، اينچليسس، اينچيلاسس، اينچلاسس، اينچيلاسس!
جيڪڏهن توهان پنهنجي معمولي انڊين فيئر کان مختلف ڳولي رهيا آهيو (۽ شايد
هڪ جڳهه به هڪ جڳهه جتي توهان جا سڀئي دوست ڪجهه ڳولڻ جي قابل هوندا!)، هي
وڃڻ جي جڳهه آهي! توهان هتي وڌيڪ سکي سگهو ٿا. (https://www.chinita.in/)
حبيبي فلفل
جيڪڏهن
توهان بنگلور ۾ هڪ موسمي ويگن آهيو، ته پوء توهان شايد اهو ريسٽورنٽ اسان
جي گائيڊ تي هوندو. اهو هڪ مڪمل سبزياتي فالفيل زنجير آهي جيڪو ويگنين
ڏانهن تمام گهڻو دوست آهي! وڌندڙ مگرن فلوفيل لفافي، برگر، سینڈوچز، ۽
پليٽونز تي پليٽون حاصل ڪريو. ان کان علاوه، مالڪ خوراڪ پيڪنگنگ ۽ فضول کي
گهٽائڻ لاء بهترين ترقي ڪري رهيا آهن. توهان هتي وڌيڪ سکي سگهو ٿا. (https://awbibififalalalalfale.com/)
ڏيهي وڃو
هي
نامياتي ڀا ve ي ريسٽورنٽ ويگن ڏکڻ هندستاني برتن، پيزا، ۽ آئس ڪريم پيش
ڪري ٿو! ان کي هڪ عظيم ماحول آهي دوستن سان ملاقات لاء ميٽ ٽاپ تي رات جي
ماني مان لطف اندوز ٿيڻ لاء. توهان هتي وڌيڪ سکي سگهو ٿا. (https://gonive.in/perm/farm-to-
ريسٽورنٽ
جي ڀا on ي مينيو جو مينيو جو تعداد آهي. انهن جي براعظم برتن، اطالوي
خاصيتون، ۽ مزيدار مشروبات کي پڪ سان پڪ ڪرڻ جي پڪ آهي. توهان هتي وڌيڪ سکي
سگهو ٿا. (https://www.grenthenty.in/)
————
ٻه ماڻهو دهلي ۾ حاجت صاف ڪرڻ دوران مري ويا، سڀ جاندار جا سڀ جاندار جا ڳوڙها ڪارخاني جي گيڪسس کي گٽر ۾ وجهي ڇڏيندا؟ # اسٽيڪيلنگس
ملڪ
جي اراگيا تي راڪا راڪشااس مان ٻاهر نڪتا انسان جي سوراخ جي سوراخ جي اندر
مري رهيا آهن. اهو ڪم ڪرڻ لاء سکشن ٽرڪ خريد ڪرڻ جي قيمت ناهي. سڀني
جمهوري ملڪ انهن کي مشغول ڪيو. منودي چيٽپون برنمينن کي سڀني نٽ کان بچڻ
کان بچڻ کان پاسو ڪيو. اهي بي شرما طور تي بي شرما طور تي لٺن کي همت
افزائي، بيروز جي اسٽيڪ صرف انهن کي ٺڳي ڪرڻ لاء بروم اسٽڪ وٺي ويو آهي.
حل آهي
(youry یطون ) ] lدار، مهار، آزادي، آزادي، مهذاب ۽ غير عزت واريء، آزادي ۽ بي يقيني سمجهڻ وارو آهن.
—————-
روزانو مفت آن لائن آرگنائيزر (کاڌو)
لاء
گڏيل طور تي يونائيٽيڊ ڪائنات (بائو)
پنهنجو کاڌو وڌايو ڀا ve ين & ميوو
ٽڪرا فضول پکي پچ لڳاء ۾ چندو to to to uly to uly to
“هاڻي ڏسو، بيخلاش، مان توهان کي وساريندس: سڀ گڏيل شيون ختم ٿيڻ جي تابع آهن. سختي سان ڪوشش ڪريو! “
“هاڻي
ڏسو، بيخبرس، مان توهان کي نصيحت ڪندو آهيان!” ان کي احساس ڪرڻ جي لاء عيب
۽ بنيادي ضرورت جو خلاصو ڏيو؟ “سڀ مرڪب شيون ختم ٿيڻ جي تابع آهن. سختي
سان ڪوشش ڪريو! “
“سڀ
باڊياتاتاس، امتاتاواس، ڇا انهن جي دلين کي وسوسن سان گڏ رهڻ گهرجي، اهي
سڀ جانبدار، پيدا ٿيندڙ ماڻهون کان پيدا ٿيا، پيدا ٿيندڙ ماڻهون کان پيدا
ٿيا؛ جن کي نمونا بغير شڪلين سان، جن سوچين ٿا، بغير سمجھن ٿا، ۽ ختم ٿيڻ
کانسواء ناتي ناياب ٿيڻ لاء، اھي ناخن ناياب ٿيڻ کان سواء ناباباينا داخل
ٿيڻ لاء) ۽ ناجائز کانسواء ناگزير ناياب ٿيا. اڃا تائين بي عيب، زنده رهڻ
جي بيخبر جو تعداد، ان جي ختم ٿيڻ جي حد تائين موجود آهي، اصل ۾ موجود نه
آهي. ۽ ڇو؟ صوفٽي، جيڪڏهن هڪ باڊياتا جو پنهنجو هڪ نشان آهي، ٻين جو هڪ
نشان، حسبي جو نشان، هوشياروا، هن جو نشان جو نشان، هو جو نشانو آهي. “
مهرباني ڪري هن پوسٽ کي جيترو ممڪن طور تي حصيداري ڪريو.
خالي پيٽ تي ميوو کائڻ
اهو توهان جون اکيون کوليندو! آخر تائين پڙهو ۽ پوء ان کي توهان جي اي لسٽ تي سڀني ڏانهن موڪليو. مان صرف ڪيو!
ڊاڪٽر اسٽيفن ميڪ ٽرمينل بيمار مريضن کي “غير آرٿوڊوڪس” طريقي سان بحال ڪيو ويو آهي.
اڳان
هن پنهنجي مريضن جي بيمارين کي صاف ڪرڻ لاء شمسي توانائي استعمال ڪئي، هن
بيمارين جي خلاف جسم ۾ قدرتي شفا تي يقين رکي ٿو. هن کي ڏسقو
هيٺ ڏنل مضمون.
اهو ڪينسر کي شفا ڏيڻ جي حڪمت عملي آهي.
دير جي طور تي، سرطان جي علاج ۾ منهنجي ڪاميابي جي شرح اٽڪل 80 سيڪڙو آهي.
ڪينسر مريضن کي مرڻ نه گهرجي. ڪينسر جي علاج اڳ ۾ ئي مليو آهي - انهي طريقي سان اسين ميون کائيندا آهيون.
اهو آهي ته توهان ان تي يقين ڪيو يا نه.
مون کي سوين ڪينسر جي مريضن لاء افسوس آهي جيڪي روايتي علاج هيٺ آهن.
ميوو کائڻ
اسان سڀ سمجهون ٿا ته ڀاي کي پچائڻ جو مطلب آهي، پچائي، اهو ان کي ڪٽڪائي ۽ ان کي ان جي وات کي پائپ کي ڪٽڻ.
اهو جيترو آسان ناهي جيترو توهان سوچيو. اهو to اڻڻ ضروري آهي ته ڪئين ۽ * جو گوشت کائڻ لاء.
ميون کائڻ جو صحيح طريقو ڇا آهي؟
اهو توهان جي کاڌي کان پوء ميون کائڻ جو مطلب ناهي!
ميوي کي خالي پيٽ تي کائڻ گهرجي
جيڪڏهن
توهان خالي پيٽ تي مڇو کائيندا، اهو توهان جي نظام کي گهٽائڻ جو وڏو ڪردار
ادا ڪندو، توهان کي وڏي پئماني تي توانائي جي نقصان ۽ ٻين زندگيء جي
سرگرمين لاء توانائي فراهم ڪندو.
ميوو سڀ کان اهم کاڌو آهي.
اچو ته چئو توهان ماني جا ٻه سلائس کائيندا آهيو ۽ پوء ميوي جو هڪ ٽڪرو.
ميوي جو ٽڪرو سڌو پيٽ ۾ سڌو وڃڻ لاء تيار آهي
آنڊن، پر ان کي ڪرڻ کان روڪيو ويو آهي
ميوي کان اڳ.
ان جي معني ۾ ماني ۽ ميوي جي روٽ ۽ فينٽس ۽ فينٽس ۽ ايسڊ ڏانهن رخ ڪيو.
منٽ جو ميوو پيٽ ۽ هاضمي جوس ۾ کاڌي سان رابطي ۾ اچي ٿو، کاڌي جو پورو ڪاميٽي خراب ٿيڻ شروع ٿئي ٿو.
سو مهرباني ڪري پنهنجو ميوو هڪ * خالي پيٽ تي * يا توهان جي کاڌي کان اڳ!
توهان ماڻهن کي شڪايت ڪندي ٻڌو آهي:
هر
وقت آئون تربوز کي کائيندو آهيان، جڏهن آئون ڊورين منهنجو پيٽ کائيندو
آهيان، جڏهن آئون ڪيلي کائيندو آهيان ته مون کي ٽوائلٽ، وغيره.
اصل ۾ اهو سڀ ڪجهه پيدا نه ٿيندو جيڪڏهن توهان ميوي کي خالي پيٽ تي کائيندا.
ميوو ٻين کاڌي جي گستاخي سان ملائي ٿو ۽ گئس پيدا ڪري ٿو ۽ ان ڪري توهان کي ٻرندو!
رنگن، بالنگ، نروسنگ، اعصاب جو نظارو اکين هيٺ ۽ اونداهي حلقا اهي سڀ ڪجهه نه ٿيندا آهن جيڪڏهن توهان خالي پيٽ تي ميوا کڻندا.
اها شيء ناهي ته ڪجهه ميوا ۽ وڪاء وانگر، واقعا اسان جي جسم ۾ جيڪو هن معاملا ٿيندو هو.
جيڪڏهن توهان کائڻ واري ميوي جو صحيح طريقو ادا ڪيو آهي، توهان وٽ آهي *
خوبصورتي، ڊگها، صحت، توانائي، خوشي ۽ عام ۽ عام
وزن..
جڏهن توهان کي ميوي جو جوس پيئڻ جي ضرورت آهي صرف * تازو * ميوي جو رس، پيس، پيڪ يا بوتلون نه.
جوس به نه پيئو جيڪو گرم ڪيو ويو آهي.
پکايا ميوا نه کائو ڇاڪاڻ ته توهان سڀني کي غذائيت حاصل نٿا ڪريو.
توهان صرف ان جو ذائقو حاصل ڪيو.
پچائڻ سڀني وٽامن کي تباهه ڪري ٿو.
پر جوس پيئڻ کان وڌيڪ ميوو کائڻ بهتر آهي.
جيڪڏهن توهان کي تازو ميوي جو رس پيئڻ گهرجي، ان کي وات مان وات پيئو
آهستي، ڇاڪاڻ ته توهان کي ان کي نگلڻ کان پهريان توهان کي پنهنجي ليوا سان ملائڻ گهرجي.
توهان پنهنجي جسم کي صاف ڪرڻ يا ختم ڪرڻ لاء 3 ڏينهن جي ميوي تي وڃي سگهو ٿا.
صرف ميون کائو ۽ 3 ڏينهن ۾ تازو ميوي جو رس کائو.
۽ توهان حيران ٿي ويندا جڏهن توهان جا دوست توهان کي ٻڌائيندا ته توهان ڪيترو روشن آهيو!
——————
ڪيئي:
نن but ا پر طاقتور.
اهو پوٽاشيم، ميگنيشيم، ويٽامين اي ۽ فائبر جو هڪ سٺو ذريعو آهي.
ان جو ويتامين سي مواد هڪ نارنگي جو ٻه ڀيرا آهي.
ايپل:
هڪ ايپل هڪ ڏينهن ڊاڪٽر کي پري رکي ٿو؟
جيتوڻيڪ
هڪ ايپل ۾ گهٽ ويتامين سي آهي، ان کي اينٽيڊائيڊنٽ ۽ فلائيوڊينٽس آهن جيڪي
ويتامين سي جي سرگرمي، دل جي حملي جي خطري کي گهٽائڻ جي لاء مدد ڪري ٿو.
اسچڙان سڀ:
حفاظتي ميوا.
اسٽرابري ۾ وڏي ميون جي وچ ۾ سڀ کان وڌيڪ انوکي ويڪروڊنٽ پاور آهي
نارنگي :
مٺي دوا.
2-4 نارنگي وٺڻ هڪ ڏينهن کي ٿڌو ڪرڻ ۾ مدد ڪري سگهي ٿو، گهٽ کوليسٽرول، گردن جي پٿر کي روڪيو ۽ ڪولن جي ڪينسر جي خطري کي گهٽايو.
تربوز:
ٿڌو
اڃ جو شوق. 92 سيڪڙو پاڻي سان گڏ، اهو پڻ گليٽاتيوين جي هڪ وشالين سان
ڀريل آهي، جيڪو اسان جي مدافعتي نظام کي وڌائڻ ۾ مدد ڪري ٿو.
اهي پڻ ڪينسر جي هڪ اهم ذريعا آڪسائيڊنٽ سان وڙهندا آهن.
ان
جي ماپ، بو، ۽ چمڪندڙ شڪل، ڊورين ميوو ملائيشيا، انڊونيشيا جي چوڌاري
طوفاني علائقن ۾ عام طور تي وڌي ويندو آهي. توهان پنهنجو پنهنجو درين وڻ
وڌائي سگهو ٿا جيڪڏهن توهان جو ماحول صحيح آهي، يا جيڪڏهن توهان ڊوري جي وڻ
جي طوفاني ماحول کي گهرايو ٿا. درين کي وڌڻ لاء، توهان کي اڪثر وڻ کي پاڻي
ڏيڻو پوندو ۽ درجه حرارت کي برقرار رکڻ گهرجي.
Bodhisattva 15.9K subscribers Thailand
is home to the second largest Buddhist population of more than 63
million, only after China which has the largest Buddhist population in
the world. The country is dotted with more than 41000 Buddhist temples
and monasteries which house around 350,000 monks. Buddhism has shaped
every aspect of the social and cultural life of the people for more than
1500 years. People around the world benefited from
the different living Buddhist traditions of Thailand, including the
ascetic Forest Tradition. For Centuries Thailand has successfully
preserved a strong tradition of early Buddhism. But how
did Buddhism reach Thailand? Did Buddhism first arrive during the third
century BC, through one of the missions sent by King Ashoka? Or does
Buddhism reach much later from Sri Lanka or Myanmar? We will explore
these questions and also explore the amazing journey of Buddhism in
Thailand. #Buddhism #thailand #history
Chapters : 0:00 - Intro 0:51 - Ashoka and Thailand 1:29 - Kanishka and Buddhist Missions 2:22 - Dvaravati (Mon Kingdom) 3:03 – Myanmar and Thailand 3:25 - Khmer Empire 3:57 - Sukhothai Kingdom 6:47 - Ayutthaya Kingdom 10:06 - Chakri Dynasty 12:12 - Buddhism in Thailand
PURIFY MIND.To live like
grow fruits 
Plants 
in pots 
along with
to Attain NIBBĀNA the Eternal Bliss.
*Sāriputta’s Lion’s Roar* 
like 
vegan 
MP3(Complete Yoga Sutra Chant with
M…
Without acquisitiveness or envy, they remain unobtrusive; they have no disdain or insult for anyone.
-Purabheda Sutta
The Buddha on The Eight Worldly Winds:
“Praise and blame, recognition and disregard, gain and loss, pleasure
and sorrow come and go like the wind. Rest like a giant tree in the
midst of them all.”
Fear is born from arming oneself.
Just see how mwny people fight!
I’ll tell you about the dreadful fear
that caused me to shake all over:
– The Buddha
Attadanda Sutta
There is no fear for
someone who is awake, whose mind is uncontaminated by craving, and is
unperplexed, and who has given up vice and virtue
Though you may live a hundred years unethical and unintegrated, better is one single day lived ethically and absorbed
(in higher meditative states.-the Buddha
For long-term benefit and happiness
Train yourself: ‘Even though I may be afflicted in body, my mind will be unafflicted.’ That is how you should train yourself.”
A well-instructed disciple has regard for noble ones and is
well-versed and disciplined in their Dhamma; has regard for men of
integrity and is well-versed and disciplined in their Dhamma – his form
changes and alters, but he does not fall into sorrow, lamentation, pain,
distress, or despair over its change and alteration.”
To Two brahmans -120 years old –
Do meritorious deeds that bring bliss.
Make merit while alive.
When the world is on fire with aging and death, one should salvage [future wealth] by giving:”
“Moral conduct serves one well till old age. Sradda if well-established, serves one well.
Knowledge is a precious treasure for man.
The merit of good actions is difficult for thieves to take away.”
A person abandons what he construes as mine. – Buddha
As a water bead on a lotus leaf does not adhere, so the sage does not adhere. – Buddha
A wise man is not deluded by what is perceived. – Buddha
Try and stick to right livelihood, right effort, right mindfulness, right concentration, as aging is stressful. – Buddha
The Doctor’s Diagnosis
Live upto 150 years for the price of coffee Nicotinamide Adenine Dinucleotide (NAD)15 Grams at $62.00 which plays a
role in generating energy in the human body available ‘for the price of a
coffee a day’ a Stunning anti-ageing breakthrough could see humans live
to 150 years and regenerate organ.New process has been found by Harvard
Professor David Sinclair and researchers from the University of New
South Wales, involving cell eprogramming.
Buddha’s words have Power
A wise person’s mindfulness
holds them poised in constant equanimity where arrogance is impossible;
they make no comparison with the rest of the world as ‘superior’,
‘inferior’ or ‘equal’.
-Purabheda Sutta
Maturity is learning to
walk away from people and situations that threaten your peace of mind,
self-respect, values, morals, or self worth.
Forgive others. Not because they deserve forgiveness, because you deserve peace.
There are three solutions to every problem:accept it, change it, or leave it.
If you can’t accept it, change it. If you can’t change it, leave it.
If we do not include a broader awareness in our practice of mindfulness, there can be a sense of separation from the
world. Becoming more aware of those around us and our impact on others is essential on the path
The Tipitaka — The Pali Canon 1
This is the collection of Pali language texts, which form the doctrinal foundation of Theravada Buddhism.
The Tipitaka and the
post-canonical Pali texts, ie. the Commentaries and Chronicles, make up
the complete body of classical Therevada texts.
Vinaya Pitaka – The rules of conduct governing the daily affairs within the Sangha, for both monks and nuns.
Sutta Pitaka – The discourses attributed to the Buddha and a few of his closest disciples.
Abhidhamma Pitaka – The doctrines reworked and reorganised into an investigation of mind and matter.
The Pali Canon, or the Tipitaka, consists of the collection of three Pitakas:
The Sutta Pitaka, the Vinaya Pitaka and the Abhidhamma Pitaka,
Although traditionally attributed to the Buddha, the Abhidhamma Pitaka
is generally accepted to be the work of later scholar monks who
re-organised and tabulated His teachings into this set of 7 books
The Sutta Pitaka
1. The Digha Nikaya -Collection of Long Discourses :
contains 34 suttas, some very lengthy, presenting a vivid picture of the
different aspects of life and thought at the Buddha’s time.
2.The Majjhima Nikaya – Collection of the Middle Length Sayings :
Contains 152 suttas and present teachings with profound similies and
examples.
3. The Samyutta Nikaya – Collection of Kindred Discourses : This has 2,941 suttas, grouped into five parts, or vaggas.
4. The Anguttara Nikaya – Collection of the Gradual Sayings:
Contains as many as 2,38 small suttas arranged according to the number of topics discussed, from one to eleven.
The Vinaya Pitaka
1. Parajka Pali – Major Offenses : The rues of discipline concerning 49 major and minor offences and the penalties.
2. Pacittiya Pali – Major Offences : Deals with the remaining 178 sets of rules for Bhikkhus and Bhikkhunis.
3. Mahavagga Pali – Greater Section : This contains an accountof the
period following the Buddha’s Awakening, His sermons to the first five
monks and some of His great disciples joined the Sangha and attained
Awakening. Also rules of
conduct and etiquette for Sangha.
4. Culavagga Pali – Lesser Section : More rules and proceedures for institutional acts and functions.