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Paṭisambhidā Jāla-Abaddha Paripanti Tipiṭaka nīti Anvesanā ca Paricaya Nikhilavijjālaya ca ñātibhūta Pavatti Nissāya 
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LESSON (02) Tue Jun 27 2007- 2654 Sun 17 Jun LESSON) https://www.accesstoinsight.org/tipitaka/
Filed under: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka, Tipiṭaka, ಅಭಿಧಮ್ಮಪಿಟಕ, ವಿನಯಪಿಟಕ, ತಿಪಿಟಕ (ಮೂಲ)
Posted by: site admin @ 12:03 pm



LESSON(02)  Tue Jun 27 2007-
2654 Sun 17 Jun  LESSON)

https://www.accesstoinsight.org/tipitaka/







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Paṭisambhidā
Jāla-Abaddha Paripanti Tipiṭaka Anvesanā ca Paricaya Nikhilavijjālaya ca ñātibhūta Pavatti Nissāya

http://sarvajan.ambedkar.org
anto 105 Seṭṭhaganthāyatta Bhāsā

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in 25) Classical English,04) Classical Afrikaans-Klassieke Afrikaans,05) Classical Albanian

-Klasike Shqiptare,06) Classical Amharic-ጥንታዊ አማርኛ,07) Classical Arabic- العربية الكلاسيكية
08) Classical Armenian- Դասական հայերեն,09) Classical Azerbaijani-
Klassik Azərbaycanlı,10) Classical Basque- Euskal klasikoa,11) Classical Belarusian-Класічная беларуская,12) Classical Bengali-ক্লাসিক্যাল বাংলা,,13) Classical Bosnian-Klasični bosanski,14) Classical Bulgarian-Класически български,15) Classical Catalan-Català clàssic,16) Classical Cebuano














Dove-02-june.gif (38556 bytes)





https://dhammawiki.com/index.php/1-10_early_to_recent_Chronology_of_Pali_Canon

https://dhammawiki.com/…/1-10_early_to_recent_Chronology_of…
1-10 early to recent Chronology of Pali Canon

Thomas William Rhys Davids in his Buddhist India (p. 188) has given a
chronological table of Buddhist literature from the time of the Buddha
to the time of Ashoka which is as follows:

1. The simple statements of Buddhist doctrine now found, in identical
words, in paragraphs or verses recurring in all the books.

2. Episodes found, in identical words, in two or more of the existing books.

3. The Silas, the Parayana, the Octades, the Patimokkha.

4. The Digha, Majjhima, Anguttara, and Samyutta Nikayas.

5. The Sutta Nipata, the Thera and Theri Gathas, the Udanas, and the Khuddaka Patha.

6. The Sutta Vibhanga, and Khandhkas.

7. The Jatakas and the Dhammapadas.

8. The Niddesa, the Itivuttakas and the Patisambbhida.

9. The Peta and Vimana-Vatthus, the Apadana, the Cariya-Pitaka, and the Buddhavamsa.

10. The Abhidhamma books; the last of which is the Katha-Vatthu, and the earliest probably the Puggala-Pannatti.

Those listed at the top or near the top, such as numbers one to five,
are considered the earliest, oldest texts and the most likely to be
authentic and the exact words of the Buddha. The later texts and the
commentaries and the Visuddhimagga, are held in very high esteem by
Classical Theravada, whereas, the Modern Theravada focuses on the
earliest teachings of the Buddha.
Modern Theravada

Main article: Modern Theravada

Bhikkhu Bodhi, Dhammavuddho Thera and others have their doubts, as do
modern scholars about the later texts and if they are Buddhavacana
(exact words of Buddha) or not. Modern Theravadins probably hold a
slight variety of opinions but probably take one of the following:

1. The first four Nikayas in their entirety are Buddhavacana, plus the
following books from the Khuddaka Nikaya: Dhammapada, Udana, Itivuttaka,
Sutta Nipata, Theragatha, and Therigatha; and the Patimokkha from the
Vinaya. (That would still make the Buddhavacana portion of the Tipitaka
roughly 30 out of 40 volumes.)

2. All of the above, plus the
other books of the Khuddaka Nikaya, plus the other Vinaya books, plus
the Abhidhamma, but see them as written by later disciples of the
Buddha, who may have been arahants and thus, still worthy to be included
in the Canon, although not likely part of Original Buddhism.

The
scholar monks Ajahn Sujato and Ajahn Brahmali have written the book The
Authenticity of Early Buddhist Texts and they are in agreement with
number one above, consisting of the first 4 Nikayas and some of the
Khuddaka Nikaya as Buddhavacana.

See also: Original Buddhism
References

The Complete Book of Buddha’s Lists — Explained. David N. Snyder, Ph.D., 2006.
http://www.thedhamma.com/
The Authenticity of Early Buddhist Texts Buddhist Publication Society, 2014.
https://suttacentral.net/
dhammawiki.com
1-10 early to recent Chronology of Pali Canon - Dhamma Wiki
Thomas
William Rhys Davids in his Buddhist India (p. 188) has given a
chronological table of Buddhist literature from the time of the Buddha
to the time of Ashoka which is as follows:














02 LESSON Tue Jun 27 2007- https://www.accesstoinsight.org/tipitaka/

in 23) Classical English,02) Classical Afrikaans-

Klassieke Afrikaans




https://www.accesstoinsight.org/tipitaka/

The Tipitaka (Pali ti, “three,” + pitaka, “baskets”),
or Pali canon, is the collection of primary Pali language texts which
form the doctrinal foundation of Theravada Buddhism. The Tipitaka and
the paracanonical Pali texts (commentaries, chronicles, etc.) together constitute the complete body of classical Theravada texts.

The
Pali canon is a vast body of literature: in English translation the
texts add up to thousands of printed pages. Most (but not all) of the
Canon has already been published in English over the years. Although
only a small fraction of these texts are available on this website, this
collection can be a good place to start.

The three divisions of the Tipitaka are:

Vinaya Pitaka
The collection of texts concerning the rules of conduct governing the daily affairs within the Sangha — the community of bhikkhus (ordained monks) and bhikkhunis (ordained
nuns). Far more than merely a list of rules, the Vinaya Pitaka also
includes the stories behind the origin of each rule, providing a
detailed account of the Buddha’s solution to the question of how to
maintain communal harmony within a large and diverse spiritual
community.
Sutta Pitaka
The
collection of suttas, or discourses, attributed to the Buddha and a few
of his closest disciples, containing all the central teachings of
Theravada Buddhism. (More than one thousand sutta translations are
available on this website.) The suttas are divided among five
 nikayas (collections):
Abhidhamma Pitaka
The
collection of texts in which the underlying doctrinal principles
presented in the Sutta Pitaka are reworked and reorganized into a
systematic framework that can be applied to an investigation into the
nature of mind and matter.

For further reading

  • Where can I find a copy of the complete Pali canon (Tipitaka)? (Frequently Asked Question)
  • Beyond the Tipitaka: A Field Guide to Post-canonical Pali Literature
  • Pali Language Study Aids offers links that may be useful to Pali students of every level.
  • Handbook of Pali Literature, by
    Somapala Jayawardhana (Colombo: Karunaratne & Sons, Ltd., 1994). A
    guide, in dictionary form, through the Pali canon, with detailed
    descriptions of the major landmarks in the Canon.
  • An Analysis of the Pali Canon, Russell
    Webb, ed. (Kandy: Buddhist Publication Society, 1975). An indispensable
    “roadmap” and outline of the Pali canon. Contains an excellent index
    listing suttas by name.
  • Guide to Tipitaka, U
    Ko Lay, ed. (Delhi: Sri Satguru Publications, 1990). Another excellent
    outline of the Tipitaka, containing summaries of many important suttas.
  • Buddhist Dictionary, by
    Nyanatiloka Mahathera (Kandy: Buddhist Publication Society, 1980). A
    classic handbook of important terms and concepts in Theravada Buddhism.































Dove-02-june.gif (38556 bytes)


https://dhammawiki.com/index.p hp/1-10_early_to_recent_Chrono logy_of_Pali_Canon

https://dhammawiki.com/…/1-10_ early_to_recent_Chronology_of…
1-10 early to recent Chronology of Pali Canon

Thomas William Rhys Davids in his Buddhist India (p. 188) has given a
chronological table of Buddhist literature from the time of the Buddha
to the time of Ashoka which is as follows:

1. The simple statements of Buddhist doctrine now found, in identical words, in paragraphs or verses recurring in all the books.

2. Episodes found, in identical words, in two or more of the existing books.

3. The Silas, the Parayana, the Octades, the Patimokkha.

4. The Digha, Majjhima, Anguttara, and Samyutta Nikayas.

5. The Sutta Nipata, the Thera and Theri Gathas, the Udanas, and the Khuddaka Patha.

6. The Sutta Vibhanga, and Khandhkas.

7. The Jatakas and the Dhammapadas.

8. The Niddesa, the Itivuttakas and the Patisambbhida.

9. The Peta and Vimana-Vatthus, the Apadana, the Cariya-Pitaka, and the Buddhavamsa.

10. The Abhidhamma books; the last of which is the Katha-Vatthu, and the earliest probably the Puggala-Pannatti.

Those listed at the top or near the top, such as numbers one to five,
are considered the earliest, oldest texts and the most likely to be
authentic and the exact words of the Buddha. The later texts and the
commentaries and the Visuddhimagga, are held in
very high esteem by Classical Theravada, whereas, the Modern Theravada
focuses on the earliest teachings of the Buddha.
Modern Theravada

Main article: Modern Theravada

Bhikkhu Bodhi, Dhammavuddho Thera and others have their doubts, as do
modern scholars about the later texts and if they are Buddhavacana
(exact words of Buddha) or not. Modern Theravadins probably hold a
slight variety of opinions but probably take one of
the following:

1. The first four Nikayas in their entirety are Buddhavacana, plus
the following books from the Khuddaka Nikaya: Dhammapada, Udana,
Itivuttaka, Sutta Nipata, Theragatha, and Therigatha; and the Patimokkha
from the Vinaya. (That would still make the Buddhavacana
portion of the Tipitaka roughly 30 out of 40 volumes.)

2. All of the above, plus the other books of the Khuddaka Nikaya,
plus the other Vinaya books, plus the Abhidhamma, but see them as
written by later disciples of the Buddha, who may have been arahants and
thus, still worthy to be included in the Canon, although
not likely part of Original Buddhism.

The scholar monks Ajahn Sujato and Ajahn Brahmali have written the
book The Authenticity of Early Buddhist Texts and they are in agreement
with number one above, consisting of the first 4 Nikayas and some of the
Khuddaka Nikaya as Buddhavacana.

See also: Original Buddhism
References

The Complete Book of Buddha’s Lists — Explained. David N. Snyder, Ph.D., 2006.
http://www.thedhamma.com/
The Authenticity of Early Buddhist Texts Buddhist Publication Society, 2014.
https://suttacentral.net/
dhammawiki.com
1-10 early to recent Chronology of Pali Canon - Dhamma Wiki
Thomas William Rhys Davids in his Buddhist India (p. 188) has given a
chronological table of Buddhist literature from the time of the Buddha
to the time of Ashoka which is as follows:



Classical Buddhism (Teachings of the Awakened One with Awareness) belong to the world, and everyone have exclusive rights:JCMesh J Alphabets Letter Animation ClipartMesh C Alphabets Letter Animation Clipart




Spiritual Community of The True Followers of the Path shown by The Awakened One




A community supreme




“Among whatever communities or groups there may be, the Spiritual Community of The True Followers of the Path shown by The Awakened One
of the Tathagata’s disciples is considered supreme — i.e., the four
types [of noble disciples] when taken as pairs, the eight when taken as
persons. Those who have confidence in the Spiritual Community of The
True Followers of the Path shown by The Awakened One have confidence in
what is supreme; and for those with confidence in the supreme, supreme
will be the result.”

86)    Classical Sinhala

3) සම්භාව්ය සිංහල

මෙම අවදි එක් විසින් පෙන්වන ලද පාත් සැබෑ අනුගාමිකයන් අධ්යාත්මික ප්රජා
ප්රජා උත්තරීතර
කුමක් වුවත් “ප්රජාවන් හෝ කණ්ඩායම් අතර ඇති විය හැකි බව Tathagata ගෝලයන් කිරීමේ අවදි එක් විසින් පෙන්වන ලද පාත් සැබෑ අනුගාමිකයන්ව ප්රජා උත්තරීතර සැලකේ - එනම්, මේ සිව් [උතුම් ගෝලයන්] වර්ග යුගල වශයෙන් ගත් විට, අට . පුද්ගලයන් හැටියට ගත් විට මෙම අවදි එක් විසින් පෙන්වන ලද පාත් සැබෑ අනුගාමිකයන්ව ප්රජා විශ්වාසය ඇති අය උත්තරීතර දේ ගැන විශ්වාසයක් ඇති සහ උත්තරීතර විශ්වාසය ඇති අය සඳහා, උත්තරීතර ප්රතිඵලයක් වනු ඇත. “

69) Classical Myanmar(Burmese)
69) Classical မြန်မာ (ဗမာ)

အဆိုပါနိုးထတစ်ခုမှာအားဖြင့်ပြ Path ကိုစစ်မှန်သောနောက်လိုက်များ၏ဝိညာဉ်ရေးရာအဝန်း
တစ်ဦးကအသိုင်းအဝိုင်းလွန်ကဲ
သမျှရပ်ရွာသို့မဟုတ်အုပ်စုများအနက်ရှိစေခြင်းငှါ, အ Tathagata ရဲ့တပည့်များ၏နိုးတစ်ဦးအားဖွငျ့ပြထားတဲ့ Path ကိုစစ်မှန်သောနောက်လိုက်များ၏ဝိညာဉ်ရေးအဝန်းအထွဋ်အမြတ်တည်းဟူသောစဉ်းစားသည် - [မြတ်သောတပည့်] ဆိုလိုသည်မှာလေးပါးအမျိုးအစားများစွမ်းအဖြစ်သိမ်းယူသောအခါ, ရှစ် လူပုဂ္ဂိုလ်များအဖြစ်သိမ်းယူသောအခါနိုးထတစ်ခုမှာအားဖြင့်ပြ Path ကိုစစ်မှန်သောနောက်လိုက်များ၏ဝိညာဉ်ရေးအဝန်းအတွက်ယုံကြည်စိတ်ချမှုရှိသူများသည်လွန်ကဲသောအရာကိုအတွက်ယုံကြည်စိတ်ချမှုရှိသည် ဖြစ်. , နှင့်အထွဋ်အမြတ်တည်းဟူသောအတွက်ယုံကြည်စိတ်ချမှုနှင့်အတူသူတို့အဘို့, အထွဋ်အမြတ်တည်းဟူသောရလဒ်ဖြစ်လိမ့်မည် “။

12)    Classical Bengali
12) ক্লাসিক্যাল বাংলা

আধ্যাত্মিক পথ প্রকৃত অনুসারী কমিউনিটি প্রবুদ্ধ One দ্বারা দেখানো
একটি সম্প্রদায় সুপ্রিম
যাই হোক না কেন মধ্যে সম্প্রদায় বা গ্রুপ হতে পারে, পথ Tathagata আছে শিষ্যদের জাগরিত One দ্বারা দেখানো প্রকৃত অনুসারী আধ্যাত্মিক কমিউনিটি সুপ্রিম মনে করা হয় - অর্থাৎ, [উন্নতচরিত্র শিষ্যদের] চার ধরনের যখন বিদ্যমান জোড়া হিসেবে গ্রহণ, আট . যখন ব্যক্তি হিসেবে গ্রহণ যারা পথ জাগরিত One দ্বারা দেখানো প্রকৃত অনুসারী আধ্যাত্মিক কমিউনিটি মধ্যে আস্থা আছে কি সর্বোচ্চ মধ্যে আস্থা আছে আর সুপ্রিম মধ্যে আত্মবিশ্বাসের সঙ্গে তাদের জন্য, সুপ্রিম ফল কী হবে .

18) Classical Chinese (Simplified)

18)中国古典(简体)

通过觉醒的人表示路径的真正追随者的精神共同体
一个社区至尊
“在任何社区或群体有可能是觉醒的人如来弟子所示的路径的真实追随者的精神共同体被认为是至高无上的 - 四种类型[高贵的弟子作为对,作为的那些谁拥有觉醒的人所示的路径的真实追随者的精神共同体的信心什么至上的信心;而对于那些具有至高无上的信心,最高的将是结果。“

19) Classical Chinese (Traditional)

19中國古代傳統

通過覺醒的人表示路徑的真正追隨者的精神共同體
一個社區至尊
“在任何社區或群體有可能是覺醒的人如來弟子所示的路徑的真實追隨者的精神共同體被認為是至高無上的 - 四種類型[高貴的弟子作為對,作為的那些誰擁有覺醒的人所示的路徑的真實追隨者的精神共同體的信心什麼至上的信心;而對於那些具有至高無上的信心,最高的將是結果。“

49)    Classical Japanese

49クラシック日本

目覚めOneによって示されるパス真の信者精神的なコミュニティ
コミュニティ至高
どのようななかで、コミュニティやグループは、如来の弟子目覚め一つで示されるパス真の信者精神的なコミュニティ最高と考えられているがあるかもしれない - すなわちペアとして取ら貴族の弟子]4種類8 人物としたときに目覚めOneによって示されるパス真の信者精神的なコミュニティに自信を持っている人は、最高であるものに自信を持って、そして最高に自信を持つもののために最高の結果になります

53)    Classical Khmer

53) បុរាណខ្មែរ

សហគមន៍ខាងវិញ្ញាណរបស់អ្នកដើរតាមពិតនៃផ្លូវដែលបានបង្ហាញដោយការភ្ញាក់ដឹងខ្លួនមួយ
សហគមន៍កំពូល
ក្នុងចំណោមអ្វីដែលសហគមន៍ឬក្រុមប្រហែលជាមានសហគមន៍ខាងវិញ្ញាណរបស់អ្នកកាន់តាមពិតនៃផ្លូវដែលបានបង្ហាញដោយបានភ្ញាក់ឡើងមួយនៃពួកសិស្សរបស់ព្រះតថាគតត្រូវបានចាត់ទុកថាជាកំពូល - ពោលគឺទាំងបួនប្រភេទ [ពួកសិស្សអភិជន] នៅពេលយកមកធ្វើជាគូប្រាំបី នៅពេលនាំយកជាមនុស្សអ្នកដែលមានទំនុកចិត្តនៅក្នុងសហគមន៍ខាងវិញ្ញាណរបស់អ្នកដើរតាមពិតនៃផ្លូវដែលបានបង្ហាញដោយបានភ្ញាក់ឡើងមួយមានទំនុកចិត្តលើអ្វីដែលជាកំពូលទេហើយចំពោះអ្នកដែលមានទំនុកចិត្តនៅក្នុងកំពូលកំពូលនឹងមានលទ្ធផលនេះ»។

54)    Classical Korean

54) 한국어 클래식

재개 으로 표시되는 경로의 진정한 추종자 영적 커뮤니티
커뮤니티 최고
무엇이든 지역 사회 또는 그룹은 여래 제자 재개 으로 표시되는 경로의 진정한 추종자 영적 커뮤니티 최고 간주되어있을 수 있습니다 - , 쌍으로 촬영 [고귀한 제자]를 네 가지 유형의 8 개의 . 사람으로 간주 할 때 재개 으로 표시되는 경로의 진정한 추종자 영적 커뮤니티에 자신이 사람들은 최고 무엇인지에 대한 확신을 가지고, 그리고 최고의 신뢰 사람들을 위해, 최고의 결과가 될 것입니다. “

97)    Classical Thai

97) คลาสสิกไทย

จิตวิญญาณของชุมชนจากของจริงติดตามเส้นทางที่แสดงโดยตื่น
ชุมชนศาลฎีกา
“ในบรรดาสิ่งที่ชุมชนหรือกลุ่มอาจจะมีจิตวิญญาณของชุมชนจากของจริงสาวกของเส้นทางที่แสดงโดยตื่นขึ้นมาหนึ่งในสาวก Tathagata ถือว่าสูงสุด - คือสี่ประเภท [สาวก Noble] เมื่อนำมาเป็นคู่แปด . เมื่อนำมาเป็นบุคคลที่บรรดาผู้ที่มีความเชื่อมั่นในจิตวิญญาณของชุมชนจากของจริงสาวกของเส้นทางที่แสดงโดยตื่นขึ้นมาหนึ่งมีความเชื่อมั่นในสิ่งที่เป็นสูงสุดและสำหรับผู้ที่มีความเชื่อมั่นในศาลฎีกาศาลฎีกาจะเป็นผล .

57)    Classical Lao

57) ລາວຄລາສສິກ

ຊຸມຊົນທາງວິນຍານຂອງຄວາມຈິງຕິດຕາມຂອງເສັ້ນທາງກ້າວສູ່ການສະແດງໃຫ້ເຫັນໂດຍການປຸກຫນຶ່ງ
ຊຸມຊົນສູງສຸດ
“ໃນບັນດາສິ່ງທີ່ຊຸມຊົນຫລືກຸ່ມອາດຈະມີ, ປະຊາຄົມທາງວິນຍານຂອງຄວາມຈິງຕິດຕາມຂອງເສັ້ນທາງກ້າວສູ່ການສະແດງໃຫ້ເຫັນໂດຍໄດ້ຕື່ນຂຶ້ນສູ່ຫນຶ່ງໃນພວກສາວົກໄດ້ Tathagata ແມ່ນພິຈາລະນາຊາຊົນສູງສຸດ - ຕົວຢ່າງ, ໃນສີ່ປະເພດ [ຂອງພວກສາວົກ noble] ໃນເວລາທີ່ປະຕິບັດເປັນຄູ່, ແປດ . ໃນເວລາທີ່ການປະຕິບັດເປັນບຸກຄົນຜູ້ທີ່ມີຄວາມຫມັ້ນໃຈໃນຊຸມຊົນທາງວິນຍານຂອງຄວາມຈິງຕິດຕາມຂອງເສັ້ນທາງກ້າວສູ່ການສະແດງໃຫ້ເຫັນໂດຍ Awakened ຫນຶ່ງມີຄວາມຫມັ້ນໃຈໃນສິ່ງທີ່ເປັນຊາຊົນສູງສຸດແລະສໍາລັບຜູ້ທີ່ມີຄວາມຫມັ້ນໃຈໃນຊາຊົນສູງສຸດ, ສູງສຸດຈະໄດ້ຮັບຜົນໄດ້ຮັບ “.

102)    Classical Vietnamese

102) Việt cổ điển

Cộng đồng tinh thần của Các theo dõi thật của con đường thể hiện bởi Đấng Giác Ngộ
Một cộng đồng tối cao
Trong bất cứ cộng đồng hoặc nhóm có thể có, các cộng đồng tâm linh của Các theo dõi thật của con đường thể hiện bởi Giác Ngộ của các đệ tử của Như Lai được xem là tối cao - tức là, bốn loại [của các đệ tử cao quý] khi lấy làm cặp, tám . khi thực hiện như là người những người có niềm tin vào cộng đồng tâm linh của các theo dõi thật của con đường thể hiện bởi Giác Ngộ có niềm tin vào những gì là tối cao, và cho những người có niềm tin vào các tối cao, tối cao sẽ là kết quả .

36) Classical Gujarati

36) આ Classical ગુજરાતી

આધ્યાત્મિક પથ સાચા અનુયાયીઓ સમુદાય જાગૃત એક બતાવાય
એક સમુદાય સુપ્રીમ
“ગમે વચ્ચે સમુદાયો અથવા જૂથો હોઇ શકે છે, પાથ તથાગત શિષ્યો જાગૃત એક દ્વારા બતાવ્યા પ્રમાણે સાચા અનુયાયીઓ આધ્યાત્મિક સમુદાય સુપ્રીમ ગણવામાં આવે છે - એટલે કે, [ઉમદા શિષ્યો] ચાર પ્રકારના જ્યારે જોડીઓ લેવામાં આઠ . જ્યારે વ્યક્તિઓ તરીકે લેવામાં જેઓ પાથ જાગૃત એક દ્વારા બતાવ્યા પ્રમાણે સાચા અનુયાયીઓ આધ્યાત્મિક સમૂહ માં વિશ્વાસ છે શું સર્વોચ્ચ છે વિશ્વાસ છે; અને સુપ્રીમ વિશ્વાસ સાથે તે માટે, સુપ્રીમ પરિણામ હશે “.

41) Classical Hindi

41) शास्त्रीय हिन्दी

आध्यात्मिक पथ के सच्चे अनुयायियों के समुदाय जागृत एक द्वारा दिखाए
एक समुदाय के सर्वोच्च
जो कुछ भी बीच में समुदायों या समूहों वहाँ हो सकता है, पथ तथागत के शिष्यों में से एक जागृत द्वारा दिखाए गए के सच्चे अनुयायियों के आध्यात्मिक समुदाय सर्वोच्च माना जाता है - यानी, [महान शिष्यों की] चार प्रकार जब जोड़े के रूप में लिया, आठ जब व्यक्तियों के रूप में लिया जो लोग पथ ज्ञानी द्वारा दिखाए गए के सच्चे अनुयायियों के आध्यात्मिक समुदाय में विश्वास है क्या सर्वोच्च है में विश्वास है, और सर्वोच्च में विश्वास के साथ उन लोगों के लिए, सुप्रीम परिणाम हो जाएगा “

51) Classical Kannada

51) ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ

ಪಾತ್ ನಿಜವಾದ ಅನುಯಾಯಿಗಳು ಆಧ್ಯಾತ್ಮಿಕ ಸಮುದಾಯ ಜಾಗೃತ ಒಂದು ತೋರಿದ
ಸಮುದಾಯ ಸರ್ವೋಚ್ಚ
“ಏನೇ ಪೈಕಿ ಸಮುದಾಯಗಳು ಗುಂಪುಗಳಿವೆ ಇರಬಹುದು ಮಧ್ಯಮದ ಶಿಷ್ಯನಾದ ಅವೇಕನ್ಡ್ ಒಂದು ತೋರಿದ ಪಾತ್ ನಿಜವಾದ ಅನುಯಾಯಿಗಳು ಆಧ್ಯಾತ್ಮಿಕ ಸಮುದಾಯ ಸರ್ವೋಚ್ಚ ಪರಿಗಣಿಸಲಾಗುತ್ತದೆ - ಅಂದರೆ, ನಾಲ್ಕು ರೀತಿಯ [ಉದಾತ್ತ ಶಿಷ್ಯರಲ್ಲಿ] ಜೋಡಿಗಳಂತೆ ಸೇವಿಸಿದಾಗ, ಎಂಟು . ವ್ಯಕ್ತಿಗಳು ಸೇವಿಸಿದಾಗ ಅವೇಕನ್ಡ್ ಒಂದು ತೋರಿದ ಪಾತ್ ನಿಜವಾದ ಅನುಯಾಯಿಗಳು ಆಧ್ಯಾತ್ಮಿಕ ಸಮುದಾಯದ ವಿಶ್ವಾಸ ಇರುವವರು ಸರ್ವೋಚ್ಚ ಏನು ವಿಶ್ವಾಸ ಹೊಂದಿವೆ; ಮತ್ತು ಸರ್ವೋಚ್ಚ ವಿಶ್ವಾಸ ಹೊಂದಿರುವವರಿಗೆ, ಸರ್ವೋಚ್ಚ ಫಲಿತಾಂಶ “.

65) Classical Malayalam
65) ക്ലാസ്സിക്കൽ മലയാളം

ഉണർന്നവൻ കാണിച്ച പാത യഥാർഥ അനുയായികൾ ആത്മീയ കമ്മ്യൂണിറ്റി
ഒരു കമ്മ്യൂണിറ്റി മഹത്തായ
ഏതൊരു കമ്മ്യൂണിറ്റികൾ അല്ലെങ്കിൽ വിഭാഗങ്ങൾക്കിടയിൽ ഉണ്ടായേക്കാം, Tathagata ശിഷ്യന്മാരിൽ ഉണർന്നവൻ കാണിച്ച പാത യഥാർഥ അനുയായികൾ ആത്മീയ കമ്മ്യൂണിറ്റി മഹത്തായ കണക്കാക്കുന്നു - അതായത്, നാല് തരം [മാന്യനായ ശിഷ്യന്മാരിൽ] ജോഡികളായിട്ടാണ് എടുത്ത സന്ദർഭം എട്ടു . പേരെ ആയി എടുത്ത സമയത്ത് പാത യഥാർഥ അനുയായികൾ ഉണർന്നവൻ കാണിച്ച ആത്മീയ സമൂഹം ആത്മവിശ്വാസം ചിലരൊക്കെ പരമോന്നതമായ എന്താണെന്ന് ആശ്രയിപ്പാൻ; സുപ്രീം ലെ ആത്മവിശ്വാസത്തോടെ വേണ്ടി സുപ്രീം ഫലം .

68) Classical Marathi
68) शास्त्रीय मराठी

मार्ग खरे अनुयायी आध्यात्मिक समुदाय जागृत एक द्वारे दर्शविले
एक समुदाय सर्वोच्च
हेही जे समूह किंवा गट मार्ग जागृत एक Tathagata शिष्यांपैकी करून दाखवली खरे अनुयायी आध्यात्मिक समुदाय सर्वोच्च मानले जाते, तेथे असू शकते - म्हणजे, चार प्रकारच्या [थोर शिष्य] जोड्या घेतले तेव्हा, आठ . व्यक्ती म्हणून घेतले तेव्हा मार्ग जागृत एक करून दाखवली खरे अनुयायी आध्यात्मिक समुदाय खात्री आहे ज्यांनी श्रेष्ठ आहे, काय खात्री आहे आणि सर्वोच्च विश्वास असणाऱ्या, सर्वोच्च परिणाम काय होईल “.

76) Classical Punjabi
76) ਕਲਾਸੀਕਲ ਦਾ ਪੰਜਾਬੀ

ਰੂਹਾਨੀ ਮਾਰਗ ਦੇ ਸੱਚੇ ਚੇਲੇ ਦੇ ਕਮਿਊਨਿਟੀ ਜਾਗ ਇਕ ਕਰ ਕੇ ਦਿਖਾਇਆ
ਇੱਕ ਭਾਈਚਾਰੇ ਸੁਪਰੀਮ
ਜੋ ਵੀ ਵਿਚ ਭਾਈਚਾਰੇ ਗਰੁੱਪ ਉਥੇ ਹੋ ਸਕਦਾ ਹੈ, ਮਾਰਗ Tathagata ਦੇ ਚੇਲੇ ਜਾਗ ਇਕ ਕਰ ਕੇ ਦਿਖਾਇਆ ਦੇ ਸੱਚੇ ਚੇਲੇ ਦੀ ਰੂਹਾਨੀ ਕਮਿਊਨਿਟੀ ਸੁਪਰੀਮ ਮੰਨਿਆ ਗਿਆ ਹੈ - ਭਾਵ, [ਚੰਗੇ ਚੇਲੇ] ਚਾਰ ਕਿਸਮ ਜਦ ਜੋੜੇ ਦੇ ਤੌਰ ਤੇ ਲਿਆ, ਅੱਠ . ਜਦ ਵਿਅਕਤੀ ਦੇ ਤੌਰ ਤੇ ਲਿਆ ਜਿਹੜੇ ਮਾਰਗ ਜਾਗ ਇਕ ਕਰ ਕੇ ਦਿਖਾਇਆ ਦੇ ਸੱਚੇ ਚੇਲੇ ਦੀ ਰੂਹਾਨੀ ਕਮਿਊਨਿਟੀ ਵਿੱਚ ਭਰੋਸਾ ਹੈ ਕਿ ਕੀ ਪਰਮ ਹੈ ਭਰੋਸਾ ਹੈ, ਅਤੇ ਪਰਮ ਵਿਚ ਵਿਸ਼ਵਾਸ ਨਾਲ ਜਿਹੜੇ ਲਈ, ਪਰਮ ਦਾ ਨਤੀਜਾ ਹੋਵੇਗਾ “.


95) Classical Tamil
95) பாரம்பரிய இசைத்தமிழ் செம்மொழி

விழித்தெழுந்த ஒருவர்  காட்டிய உண்மை ஆன்மீக சமூக பாதை
ஒரு சமூக உச்சம்
“எந்த
சமூகங்கள் அல்லது குழுக்கள் மத்தியில் இருப்பினும் ததாகதா சீடர்கள் 
விழித்துக்கொண்ட ஒருவர்   காட்டிய வழியில் செல்லும் உண்மையான சீடர்கள்
ஆன்மீக சமூக உச்சமென  கருதப்படுகிறது - அதாவது, நான்கு வகையான [உன்னத
சீடர்கள்] ஜோடிகள் ஆராயும்போது அது எட்டு . நபர்கள் ஆராயும்போது அது
விழித்துக்கொண்ட ஒருவர்  காட்டிய வழியில் உண்மையான சீடர்கள் ஆன்மீக சமூக
நம்பிக்கை இல்லாதவர்களுக்கு உச்சமென நம்பிக்கை இருக்கிறது; மற்றும் உச்ச
நம்பிக்கை கொண்டிருப்பவர்களுக்கு, உச்ச விளைவாக இருக்கும் “.

96) Classical Telugu

96) ప్రాచీన తెలుగు

మార్గం యొక్క ట్రూ అనుచరులు ఆధ్యాత్మికం కమ్యూనిటీ జాగృతం వన్పై చూపిన
ఒక కమ్యూనిటీ సుప్రీం
“సంసార మధ్య కమ్యూనిటీలు లేదా సమూహాలు తథగట యొక్క శిష్యులు జాగృతం వన్పై చూపిన మార్గం యొక్క ట్రూ అనుచరులు ఆధ్యాత్మిక కమ్యూనిటీ సుప్రీం భావిస్తారు ఉండవచ్చు - అంటే, నాలుగు రకాల [నోబుల్ శిష్యులు] జంటల మాదిరిగా తీసుకున్న సమయంలో, ఎనిమిది . సిబ్బందితోపాటు తీసుకున్న సమయంలో జాగృతం వన్పై చూపిన మార్గం యొక్క ట్రూ అనుచరులు ఆధ్యాత్మిక కమ్యూనిటీ నమ్మకాన్ని ఉన్నవారు సుప్రీం ఏమిటి నమ్మకాన్ని కలిగి ఉంటారు, వీరు సుప్రీం నమ్మకాన్ని ఉన్నవారికి సుప్రీం ఫలితం ఉంటుంది “.

100)  Classical Urdu

100) کلاسیکل اردو

سے Awakened One کی طرف سے ظاہر کئے راہ کے سچے پیروکاروں کی روحانی کمیونٹی
ایک کمیونٹی سپریم
“جو بھی ان میں کمیونٹیز یا جماعت ہو سکتی ہے، تتاگت کے شاگردوں کی بیدار One کی طرف سے ظاہر کئے راہ کے سچے پیروکاروں کی روحانی کمیونٹی سپریم سمجھا جاتا ہے - یعنی، چار قسم کے [عظیم شاگردوں میں] جوڑوں کے طور پر لیا جب، آٹھ . افراد کے طور پر لیا جب بیدار One کی طرف سے ظاہر کئے راہ کے سچے پیروکاروں کی روحانی کمیونٹی میں اعتماد ہے وہ لوگ جو سپریم کیا ہے میں اعتماد ہے؛ اور سپریم میں اعتماد کے ساتھ ان لوگوں کے لئے، سپریم نتیجہ ہو جائے گا .

70) Classical Nepali

70) शास्त्रीय नेपाली

बाटो साँचो अनुयायी को आध्यात्मिक समुदाय भएको जागा एक देखाएको
एक समुदाय सर्वोच्च
जे बीच Tathagata चेलाहरू को जागा एक देखाउनुभएको मार्ग साँचो अनुयायी आध्यात्मिक समुदाय सर्वोच्च मानिन्छ, त्यहाँ समुदाय वा समूहहरू हुन सक्छ - अर्थात्, चार प्रकार [महान चेला को] जब जोडी रूपमा लिएको, को आठ जब व्यक्ति रूपमा लिएको जागा एक देखाउनुभएको मार्ग साँचो अनुयायी आध्यात्मिक समुदाय भरोसा गर्नेहरूलाई सर्वोच्च के भरोसा छ; सर्वोच्च मा निर्धक्क ती लागि, सर्वोच्च परिणाम हुनेछ




































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https://dhammawiki.com/index.p hp/1-10_early_to_recent_Chrono logy_of_Pali_Canon

https://dhammawiki.com/…/1-10_ early_to_recent_Chronology_of…
1-10 early to recent Chronology of Pali Canon

Thomas William Rhys Davids in his Buddhist India (p. 188) has given a
chronological table of Buddhist literature from the time of the Buddha
to the time of Ashoka which is as follows:

1. The simple statements of Buddhist doctrine now found, in identical words, in paragraphs or verses recurring in all the books.

2. Episodes found, in identical words, in two or more of the existing books.

3. The Silas, the Parayana, the Octades, the Patimokkha.

4. The Digha, Majjhima, Anguttara, and Samyutta Nikayas.

5. The Sutta Nipata, the Thera and Theri Gathas, the Udanas, and the Khuddaka Patha.

6. The Sutta Vibhanga, and Khandhkas.

7. The Jatakas and the Dhammapadas.

8. The Niddesa, the Itivuttakas and the Patisambbhida.

9. The Peta and Vimana-Vatthus, the Apadana, the Cariya-Pitaka, and the Buddhavamsa.

10. The Abhidhamma books; the last of which is the Katha-Vatthu, and the earliest probably the Puggala-Pannatti.

Those listed at the top or near the top, such as numbers one to five,
are considered the earliest, oldest texts and the most likely to be
authentic and the exact words of the Buddha. The later texts and the
commentaries and the Visuddhimagga, are held in
very high esteem by Classical Theravada, whereas, the Modern Theravada
focuses on the earliest teachings of the Buddha.
Modern Theravada

Main article: Modern Theravada

Bhikkhu Bodhi, Dhammavuddho Thera and others have their doubts, as do
modern scholars about the later texts and if they are Buddhavacana
(exact words of Buddha) or not. Modern Theravadins probably hold a
slight variety of opinions but probably take one of
the following:

1. The first four Nikayas in their entirety are Buddhavacana, plus
the following books from the Khuddaka Nikaya: Dhammapada, Udana,
Itivuttaka, Sutta Nipata, Theragatha, and Therigatha; and the Patimokkha
from the Vinaya. (That would still make the Buddhavacana
portion of the Tipitaka roughly 30 out of 40 volumes.)

2. All of the above, plus the other books of the Khuddaka Nikaya,
plus the other Vinaya books, plus the Abhidhamma, but see them as
written by later disciples of the Buddha, who may have been arahants and
thus, still worthy to be included in the Canon, although
not likely part of Original Buddhism.

The scholar monks Ajahn Sujato and Ajahn Brahmali have written the
book The Authenticity of Early Buddhist Texts and they are in agreement
with number one above, consisting of the first 4 Nikayas and some of the
Khuddaka Nikaya as Buddhavacana.

See also: Original Buddhism
References

The Complete Book of Buddha’s Lists — Explained. David N. Snyder, Ph.D., 2006.
http://www.thedhamma.com/
The Authenticity of Early Buddhist Texts Buddhist Publication Society, 2014.
https://suttacentral.net/
dhammawiki.com
1-10 early to recent Chronology of Pali Canon - Dhamma Wiki
Thomas William Rhys Davids in his Buddhist India (p. 188) has given a
chronological table of Buddhist literature from the time of the Buddha
to the time of Ashoka which is as follows:



Classical Buddhism (Teachings of the Awakened One with Awareness) belong to the world, and everyone have exclusive rights:JCMesh J Alphabets Letter Animation ClipartMesh C Alphabets Letter Animation Clipart




Spiritual Community of The True Followers of the Path shown by The Awakened One




A community supreme




“Among whatever communities or groups there may be, the Spiritual Community of The True Followers of the Path shown by The Awakened One
of the Tathagata’s disciples is considered supreme — i.e., the four
types [of noble disciples] when taken as pairs, the eight when taken as
persons. Those who have confidence in the Spiritual Community of The
True Followers of the Path shown by The Awakened One have confidence in
what is supreme; and for those with confidence in the supreme, supreme
will be the result.”

86)    Classical Sinhala

3) සම්භාව්ය සිංහල

මෙම අවදි එක් විසින් පෙන්වන ලද පාත් සැබෑ අනුගාමිකයන් අධ්යාත්මික ප්රජා
ප්රජා උත්තරීතර
කුමක් වුවත් “ප්රජාවන් හෝ කණ්ඩායම් අතර ඇති විය හැකි බව Tathagata ගෝලයන් කිරීමේ අවදි එක් විසින් පෙන්වන ලද පාත් සැබෑ අනුගාමිකයන්ව ප්රජා උත්තරීතර සැලකේ - එනම්, මේ සිව් [උතුම් ගෝලයන්] වර්ග යුගල වශයෙන් ගත් විට, අට . පුද්ගලයන් හැටියට ගත් විට මෙම අවදි එක් විසින් පෙන්වන ලද පාත් සැබෑ අනුගාමිකයන්ව ප්රජා විශ්වාසය ඇති අය උත්තරීතර දේ ගැන විශ්වාසයක් ඇති සහ උත්තරීතර විශ්වාසය ඇති අය සඳහා, උත්තරීතර ප්රතිඵලයක් වනු ඇත. “

69) Classical Myanmar(Burmese)
69) Classical မြန်မာ (ဗမာ)

အဆိုပါနိုးထတစ်ခုမှာအားဖြင့်ပြ Path ကိုစစ်မှန်သောနောက်လိုက်များ၏ဝိညာဉ်ရေးရာအဝန်း
တစ်ဦးကအသိုင်းအဝိုင်းလွန်ကဲ
သမျှရပ်ရွာသို့မဟုတ်အုပ်စုများအနက်ရှိစေခြင်းငှါ, အ Tathagata ရဲ့တပည့်များ၏နိုးတစ်ဦးအားဖွငျ့ပြထားတဲ့ Path ကိုစစ်မှန်သောနောက်လိုက်များ၏ဝိညာဉ်ရေးအဝန်းအထွဋ်အမြတ်တည်းဟူသောစဉ်းစားသည် - [မြတ်သောတပည့်] ဆိုလိုသည်မှာလေးပါးအမျိုးအစားများစွမ်းအဖြစ်သိမ်းယူသောအခါ, ရှစ် လူပုဂ္ဂိုလ်များအဖြစ်သိမ်းယူသောအခါနိုးထတစ်ခုမှာအားဖြင့်ပြ Path ကိုစစ်မှန်သောနောက်လိုက်များ၏ဝိညာဉ်ရေးအဝန်းအတွက်ယုံကြည်စိတ်ချမှုရှိသူများသည်လွန်ကဲသောအရာကိုအတွက်ယုံကြည်စိတ်ချမှုရှိသည် ဖြစ်. , နှင့်အထွဋ်အမြတ်တည်းဟူသောအတွက်ယုံကြည်စိတ်ချမှုနှင့်အတူသူတို့အဘို့, အထွဋ်အမြတ်တည်းဟူသောရလဒ်ဖြစ်လိမ့်မည် “။

12)    Classical Bengali
12) ক্লাসিক্যাল বাংলা

আধ্যাত্মিক পথ প্রকৃত অনুসারী কমিউনিটি প্রবুদ্ধ One দ্বারা দেখানো
একটি সম্প্রদায় সুপ্রিম
যাই হোক না কেন মধ্যে সম্প্রদায় বা গ্রুপ হতে পারে, পথ Tathagata আছে শিষ্যদের জাগরিত One দ্বারা দেখানো প্রকৃত অনুসারী আধ্যাত্মিক কমিউনিটি সুপ্রিম মনে করা হয় - অর্থাৎ, [উন্নতচরিত্র শিষ্যদের] চার ধরনের যখন বিদ্যমান জোড়া হিসেবে গ্রহণ, আট . যখন ব্যক্তি হিসেবে গ্রহণ যারা পথ জাগরিত One দ্বারা দেখানো প্রকৃত অনুসারী আধ্যাত্মিক কমিউনিটি মধ্যে আস্থা আছে কি সর্বোচ্চ মধ্যে আস্থা আছে আর সুপ্রিম মধ্যে আত্মবিশ্বাসের সঙ্গে তাদের জন্য, সুপ্রিম ফল কী হবে .

18) Classical Chinese (Simplified)

18)中国古典(简体)

通过觉醒的人表示路径的真正追随者的精神共同体
一个社区至尊
“在任何社区或群体有可能是觉醒的人如来弟子所示的路径的真实追随者的精神共同体被认为是至高无上的 - 四种类型[高贵的弟子作为对,作为的那些谁拥有觉醒的人所示的路径的真实追随者的精神共同体的信心什么至上的信心;而对于那些具有至高无上的信心,最高的将是结果。“

19) Classical Chinese (Traditional)

19中國古代傳統

通過覺醒的人表示路徑的真正追隨者的精神共同體
一個社區至尊
“在任何社區或群體有可能是覺醒的人如來弟子所示的路徑的真實追隨者的精神共同體被認為是至高無上的 - 四種類型[高貴的弟子作為對,作為的那些誰擁有覺醒的人所示的路徑的真實追隨者的精神共同體的信心什麼至上的信心;而對於那些具有至高無上的信心,最高的將是結果。“

49)    Classical Japanese

49クラシック日本

目覚めOneによって示されるパス真の信者精神的なコミュニティ
コミュニティ至高
どのようななかで、コミュニティやグループは、如来の弟子目覚め一つで示されるパス真の信者精神的なコミュニティ最高と考えられているがあるかもしれない - すなわちペアとして取ら貴族の弟子]4種類8 人物としたときに目覚めOneによって示されるパス真の信者精神的なコミュニティに自信を持っている人は、最高であるものに自信を持って、そして最高に自信を持つもののために最高の結果になります

53)    Classical Khmer

53) បុរាណខ្មែរ

សហគមន៍ខាងវិញ្ញាណរបស់អ្នកដើរតាមពិតនៃផ្លូវដែលបានបង្ហាញដោយការភ្ញាក់ដឹងខ្លួនមួយ
សហគមន៍កំពូល
ក្នុងចំណោមអ្វីដែលសហគមន៍ឬក្រុមប្រហែលជាមានសហគមន៍ខាងវិញ្ញាណរបស់អ្នកកាន់តាមពិតនៃផ្លូវដែលបានបង្ហាញដោយបានភ្ញាក់ឡើងមួយនៃពួកសិស្សរបស់ព្រះតថាគតត្រូវបានចាត់ទុកថាជាកំពូល - ពោលគឺទាំងបួនប្រភេទ [ពួកសិស្សអភិជន] នៅពេលយកមកធ្វើជាគូប្រាំបី នៅពេលនាំយកជាមនុស្សអ្នកដែលមានទំនុកចិត្តនៅក្នុងសហគមន៍ខាងវិញ្ញាណរបស់អ្នកដើរតាមពិតនៃផ្លូវដែលបានបង្ហាញដោយបានភ្ញាក់ឡើងមួយមានទំនុកចិត្តលើអ្វីដែលជាកំពូលទេហើយចំពោះអ្នកដែលមានទំនុកចិត្តនៅក្នុងកំពូលកំពូលនឹងមានលទ្ធផលនេះ»។

54)    Classical Korean

54) 한국어 클래식

재개 으로 표시되는 경로의 진정한 추종자 영적 커뮤니티
커뮤니티 최고
무엇이든 지역 사회 또는 그룹은 여래 제자 재개 으로 표시되는 경로의 진정한 추종자 영적 커뮤니티 최고 간주되어있을 수 있습니다 - , 쌍으로 촬영 [고귀한 제자]를 네 가지 유형의 8 개의 . 사람으로 간주 할 때 재개 으로 표시되는 경로의 진정한 추종자 영적 커뮤니티에 자신이 사람들은 최고 무엇인지에 대한 확신을 가지고, 그리고 최고의 신뢰 사람들을 위해, 최고의 결과가 될 것입니다. “

97)    Classical Thai

97) คลาสสิกไทย

จิตวิญญาณของชุมชนจากของจริงติดตามเส้นทางที่แสดงโดยตื่น
ชุมชนศาลฎีกา
“ในบรรดาสิ่งที่ชุมชนหรือกลุ่มอาจจะมีจิตวิญญาณของชุมชนจากของจริงสาวกของเส้นทางที่แสดงโดยตื่นขึ้นมาหนึ่งในสาวก Tathagata ถือว่าสูงสุด - คือสี่ประเภท [สาวก Noble] เมื่อนำมาเป็นคู่แปด . เมื่อนำมาเป็นบุคคลที่บรรดาผู้ที่มีความเชื่อมั่นในจิตวิญญาณของชุมชนจากของจริงสาวกของเส้นทางที่แสดงโดยตื่นขึ้นมาหนึ่งมีความเชื่อมั่นในสิ่งที่เป็นสูงสุดและสำหรับผู้ที่มีความเชื่อมั่นในศาลฎีกาศาลฎีกาจะเป็นผล .

57)    Classical Lao

57) ລາວຄລາສສິກ

ຊຸມຊົນທາງວິນຍານຂອງຄວາມຈິງຕິດຕາມຂອງເສັ້ນທາງກ້າວສູ່ການສະແດງໃຫ້ເຫັນໂດຍການປຸກຫນຶ່ງ
ຊຸມຊົນສູງສຸດ
“ໃນບັນດາສິ່ງທີ່ຊຸມຊົນຫລືກຸ່ມອາດຈະມີ, ປະຊາຄົມທາງວິນຍານຂອງຄວາມຈິງຕິດຕາມຂອງເສັ້ນທາງກ້າວສູ່ການສະແດງໃຫ້ເຫັນໂດຍໄດ້ຕື່ນຂຶ້ນສູ່ຫນຶ່ງໃນພວກສາວົກໄດ້ Tathagata ແມ່ນພິຈາລະນາຊາຊົນສູງສຸດ - ຕົວຢ່າງ, ໃນສີ່ປະເພດ [ຂອງພວກສາວົກ noble] ໃນເວລາທີ່ປະຕິບັດເປັນຄູ່, ແປດ . ໃນເວລາທີ່ການປະຕິບັດເປັນບຸກຄົນຜູ້ທີ່ມີຄວາມຫມັ້ນໃຈໃນຊຸມຊົນທາງວິນຍານຂອງຄວາມຈິງຕິດຕາມຂອງເສັ້ນທາງກ້າວສູ່ການສະແດງໃຫ້ເຫັນໂດຍ Awakened ຫນຶ່ງມີຄວາມຫມັ້ນໃຈໃນສິ່ງທີ່ເປັນຊາຊົນສູງສຸດແລະສໍາລັບຜູ້ທີ່ມີຄວາມຫມັ້ນໃຈໃນຊາຊົນສູງສຸດ, ສູງສຸດຈະໄດ້ຮັບຜົນໄດ້ຮັບ “.

102)    Classical Vietnamese

102) Việt cổ điển

Cộng đồng tinh thần của Các theo dõi thật của con đường thể hiện bởi Đấng Giác Ngộ
Một cộng đồng tối cao
Trong bất cứ cộng đồng hoặc nhóm có thể có, các cộng đồng tâm linh của Các theo dõi thật của con đường thể hiện bởi Giác Ngộ của các đệ tử của Như Lai được xem là tối cao - tức là, bốn loại [của các đệ tử cao quý] khi lấy làm cặp, tám . khi thực hiện như là người những người có niềm tin vào cộng đồng tâm linh của các theo dõi thật của con đường thể hiện bởi Giác Ngộ có niềm tin vào những gì là tối cao, và cho những người có niềm tin vào các tối cao, tối cao sẽ là kết quả .

36) Classical Gujarati

36) આ Classical ગુજરાતી

આધ્યાત્મિક પથ સાચા અનુયાયીઓ સમુદાય જાગૃત એક બતાવાય
એક સમુદાય સુપ્રીમ
“ગમે વચ્ચે સમુદાયો અથવા જૂથો હોઇ શકે છે, પાથ તથાગત શિષ્યો જાગૃત એક દ્વારા બતાવ્યા પ્રમાણે સાચા અનુયાયીઓ આધ્યાત્મિક સમુદાય સુપ્રીમ ગણવામાં આવે છે - એટલે કે, [ઉમદા શિષ્યો] ચાર પ્રકારના જ્યારે જોડીઓ લેવામાં આઠ . જ્યારે વ્યક્તિઓ તરીકે લેવામાં જેઓ પાથ જાગૃત એક દ્વારા બતાવ્યા પ્રમાણે સાચા અનુયાયીઓ આધ્યાત્મિક સમૂહ માં વિશ્વાસ છે શું સર્વોચ્ચ છે વિશ્વાસ છે; અને સુપ્રીમ વિશ્વાસ સાથે તે માટે, સુપ્રીમ પરિણામ હશે “.

41) Classical Hindi

41) शास्त्रीय हिन्दी

आध्यात्मिक पथ के सच्चे अनुयायियों के समुदाय जागृत एक द्वारा दिखाए
एक समुदाय के सर्वोच्च
जो कुछ भी बीच में समुदायों या समूहों वहाँ हो सकता है, पथ तथागत के शिष्यों में से एक जागृत द्वारा दिखाए गए के सच्चे अनुयायियों के आध्यात्मिक समुदाय सर्वोच्च माना जाता है - यानी, [महान शिष्यों की] चार प्रकार जब जोड़े के रूप में लिया, आठ जब व्यक्तियों के रूप में लिया जो लोग पथ ज्ञानी द्वारा दिखाए गए के सच्चे अनुयायियों के आध्यात्मिक समुदाय में विश्वास है क्या सर्वोच्च है में विश्वास है, और सर्वोच्च में विश्वास के साथ उन लोगों के लिए, सुप्रीम परिणाम हो जाएगा “

51) Classical Kannada

51) ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ

ಪಾತ್ ನಿಜವಾದ ಅನುಯಾಯಿಗಳು ಆಧ್ಯಾತ್ಮಿಕ ಸಮುದಾಯ ಜಾಗೃತ ಒಂದು ತೋರಿದ
ಸಮುದಾಯ ಸರ್ವೋಚ್ಚ
“ಏನೇ ಪೈಕಿ ಸಮುದಾಯಗಳು ಗುಂಪುಗಳಿವೆ ಇರಬಹುದು ಮಧ್ಯಮದ ಶಿಷ್ಯನಾದ ಅವೇಕನ್ಡ್ ಒಂದು ತೋರಿದ ಪಾತ್ ನಿಜವಾದ ಅನುಯಾಯಿಗಳು ಆಧ್ಯಾತ್ಮಿಕ ಸಮುದಾಯ ಸರ್ವೋಚ್ಚ ಪರಿಗಣಿಸಲಾಗುತ್ತದೆ - ಅಂದರೆ, ನಾಲ್ಕು ರೀತಿಯ [ಉದಾತ್ತ ಶಿಷ್ಯರಲ್ಲಿ] ಜೋಡಿಗಳಂತೆ ಸೇವಿಸಿದಾಗ, ಎಂಟು . ವ್ಯಕ್ತಿಗಳು ಸೇವಿಸಿದಾಗ ಅವೇಕನ್ಡ್ ಒಂದು ತೋರಿದ ಪಾತ್ ನಿಜವಾದ ಅನುಯಾಯಿಗಳು ಆಧ್ಯಾತ್ಮಿಕ ಸಮುದಾಯದ ವಿಶ್ವಾಸ ಇರುವವರು ಸರ್ವೋಚ್ಚ ಏನು ವಿಶ್ವಾಸ ಹೊಂದಿವೆ; ಮತ್ತು ಸರ್ವೋಚ್ಚ ವಿಶ್ವಾಸ ಹೊಂದಿರುವವರಿಗೆ, ಸರ್ವೋಚ್ಚ ಫಲಿತಾಂಶ “.

65) Classical Malayalam
65) ക്ലാസ്സിക്കൽ മലയാളം

ഉണർന്നവൻ കാണിച്ച പാത യഥാർഥ അനുയായികൾ ആത്മീയ കമ്മ്യൂണിറ്റി
ഒരു കമ്മ്യൂണിറ്റി മഹത്തായ
ഏതൊരു കമ്മ്യൂണിറ്റികൾ അല്ലെങ്കിൽ വിഭാഗങ്ങൾക്കിടയിൽ ഉണ്ടായേക്കാം, Tathagata ശിഷ്യന്മാരിൽ ഉണർന്നവൻ കാണിച്ച പാത യഥാർഥ അനുയായികൾ ആത്മീയ കമ്മ്യൂണിറ്റി മഹത്തായ കണക്കാക്കുന്നു - അതായത്, നാല് തരം [മാന്യനായ ശിഷ്യന്മാരിൽ] ജോഡികളായിട്ടാണ് എടുത്ത സന്ദർഭം എട്ടു . പേരെ ആയി എടുത്ത സമയത്ത് പാത യഥാർഥ അനുയായികൾ ഉണർന്നവൻ കാണിച്ച ആത്മീയ സമൂഹം ആത്മവിശ്വാസം ചിലരൊക്കെ പരമോന്നതമായ എന്താണെന്ന് ആശ്രയിപ്പാൻ; സുപ്രീം ലെ ആത്മവിശ്വാസത്തോടെ വേണ്ടി സുപ്രീം ഫലം .

68) Classical Marathi
68) शास्त्रीय मराठी

मार्ग खरे अनुयायी आध्यात्मिक समुदाय जागृत एक द्वारे दर्शविले
एक समुदाय सर्वोच्च
हेही जे समूह किंवा गट मार्ग जागृत एक Tathagata शिष्यांपैकी करून दाखवली खरे अनुयायी आध्यात्मिक समुदाय सर्वोच्च मानले जाते, तेथे असू शकते - म्हणजे, चार प्रकारच्या [थोर शिष्य] जोड्या घेतले तेव्हा, आठ . व्यक्ती म्हणून घेतले तेव्हा मार्ग जागृत एक करून दाखवली खरे अनुयायी आध्यात्मिक समुदाय खात्री आहे ज्यांनी श्रेष्ठ आहे, काय खात्री आहे आणि सर्वोच्च विश्वास असणाऱ्या, सर्वोच्च परिणाम काय होईल “.

76) Classical Punjabi
76) ਕਲਾਸੀਕਲ ਦਾ ਪੰਜਾਬੀ

ਰੂਹਾਨੀ ਮਾਰਗ ਦੇ ਸੱਚੇ ਚੇਲੇ ਦੇ ਕਮਿਊਨਿਟੀ ਜਾਗ ਇਕ ਕਰ ਕੇ ਦਿਖਾਇਆ
ਇੱਕ ਭਾਈਚਾਰੇ ਸੁਪਰੀਮ
ਜੋ ਵੀ ਵਿਚ ਭਾਈਚਾਰੇ ਗਰੁੱਪ ਉਥੇ ਹੋ ਸਕਦਾ ਹੈ, ਮਾਰਗ Tathagata ਦੇ ਚੇਲੇ ਜਾਗ ਇਕ ਕਰ ਕੇ ਦਿਖਾਇਆ ਦੇ ਸੱਚੇ ਚੇਲੇ ਦੀ ਰੂਹਾਨੀ ਕਮਿਊਨਿਟੀ ਸੁਪਰੀਮ ਮੰਨਿਆ ਗਿਆ ਹੈ - ਭਾਵ, [ਚੰਗੇ ਚੇਲੇ] ਚਾਰ ਕਿਸਮ ਜਦ ਜੋੜੇ ਦੇ ਤੌਰ ਤੇ ਲਿਆ, ਅੱਠ . ਜਦ ਵਿਅਕਤੀ ਦੇ ਤੌਰ ਤੇ ਲਿਆ ਜਿਹੜੇ ਮਾਰਗ ਜਾਗ ਇਕ ਕਰ ਕੇ ਦਿਖਾਇਆ ਦੇ ਸੱਚੇ ਚੇਲੇ ਦੀ ਰੂਹਾਨੀ ਕਮਿਊਨਿਟੀ ਵਿੱਚ ਭਰੋਸਾ ਹੈ ਕਿ ਕੀ ਪਰਮ ਹੈ ਭਰੋਸਾ ਹੈ, ਅਤੇ ਪਰਮ ਵਿਚ ਵਿਸ਼ਵਾਸ ਨਾਲ ਜਿਹੜੇ ਲਈ, ਪਰਮ ਦਾ ਨਤੀਜਾ ਹੋਵੇਗਾ “.


95) Classical Tamil
95) பாரம்பரிய இசைத்தமிழ் செம்மொழி

விழித்தெழுந்த ஒருவர்  காட்டிய உண்மை ஆன்மீக சமூக பாதை
ஒரு சமூக உச்சம்
“எந்த
சமூகங்கள் அல்லது குழுக்கள் மத்தியில் இருப்பினும் ததாகதா சீடர்கள் 
விழித்துக்கொண்ட ஒருவர்   காட்டிய வழியில் செல்லும் உண்மையான சீடர்கள்
ஆன்மீக சமூக உச்சமென  கருதப்படுகிறது - அதாவது, நான்கு வகையான [உன்னத
சீடர்கள்] ஜோடிகள் ஆராயும்போது அது எட்டு . நபர்கள் ஆராயும்போது அது
விழித்துக்கொண்ட ஒருவர்  காட்டிய வழியில் உண்மையான சீடர்கள் ஆன்மீக சமூக
நம்பிக்கை இல்லாதவர்களுக்கு உச்சமென நம்பிக்கை இருக்கிறது; மற்றும் உச்ச
நம்பிக்கை கொண்டிருப்பவர்களுக்கு, உச்ச விளைவாக இருக்கும் “.

96) Classical Telugu

96) ప్రాచీన తెలుగు

మార్గం యొక్క ట్రూ అనుచరులు ఆధ్యాత్మికం కమ్యూనిటీ జాగృతం వన్పై చూపిన
ఒక కమ్యూనిటీ సుప్రీం
“సంసార మధ్య కమ్యూనిటీలు లేదా సమూహాలు తథగట యొక్క శిష్యులు జాగృతం వన్పై చూపిన మార్గం యొక్క ట్రూ అనుచరులు ఆధ్యాత్మిక కమ్యూనిటీ సుప్రీం భావిస్తారు ఉండవచ్చు - అంటే, నాలుగు రకాల [నోబుల్ శిష్యులు] జంటల మాదిరిగా తీసుకున్న సమయంలో, ఎనిమిది . సిబ్బందితోపాటు తీసుకున్న సమయంలో జాగృతం వన్పై చూపిన మార్గం యొక్క ట్రూ అనుచరులు ఆధ్యాత్మిక కమ్యూనిటీ నమ్మకాన్ని ఉన్నవారు సుప్రీం ఏమిటి నమ్మకాన్ని కలిగి ఉంటారు, వీరు సుప్రీం నమ్మకాన్ని ఉన్నవారికి సుప్రీం ఫలితం ఉంటుంది “.

100)  Classical Urdu

100) کلاسیکل اردو

سے Awakened One کی طرف سے ظاہر کئے راہ کے سچے پیروکاروں کی روحانی کمیونٹی
ایک کمیونٹی سپریم
“جو بھی ان میں کمیونٹیز یا جماعت ہو سکتی ہے، تتاگت کے شاگردوں کی بیدار One کی طرف سے ظاہر کئے راہ کے سچے پیروکاروں کی روحانی کمیونٹی سپریم سمجھا جاتا ہے - یعنی، چار قسم کے [عظیم شاگردوں میں] جوڑوں کے طور پر لیا جب، آٹھ . افراد کے طور پر لیا جب بیدار One کی طرف سے ظاہر کئے راہ کے سچے پیروکاروں کی روحانی کمیونٹی میں اعتماد ہے وہ لوگ جو سپریم کیا ہے میں اعتماد ہے؛ اور سپریم میں اعتماد کے ساتھ ان لوگوں کے لئے، سپریم نتیجہ ہو جائے گا .

70) Classical Nepali

70) शास्त्रीय नेपाली

बाटो साँचो अनुयायी को आध्यात्मिक समुदाय भएको जागा एक देखाएको
एक समुदाय सर्वोच्च
जे बीच Tathagata चेलाहरू को जागा एक देखाउनुभएको मार्ग साँचो अनुयायी आध्यात्मिक समुदाय सर्वोच्च मानिन्छ, त्यहाँ समुदाय वा समूहहरू हुन सक्छ - अर्थात्, चार प्रकार [महान चेला को] जब जोडी रूपमा लिएको, को आठ जब व्यक्ति रूपमा लिएको जागा एक देखाउनुभएको मार्ग साँचो अनुयायी आध्यात्मिक समुदाय भरोसा गर्नेहरूलाई सर्वोच्च के भरोसा छ; सर्वोच्च मा निर्धक्क ती लागि, सर्वोच्च परिणाम हुनेछ


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