01/16/23
Lessons 4681 Tue 17 Jan 2023
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
![quantum universe GIF](https://ci4.googleusercontent.com/proxy/mpJSlEpuJVcabR7fmnHv_ONqKo0HwFktrbYsfHopAEIumqQ0VZQGWG43XFfY0R1X8eSb8coIBKhkTBCbfJI1xTO2PaIcIhDqK4l22k4GZMQHJW5twj41PqCH74Q_apfqpGKH7XTNaHpMlyt1l236SkCm-SqU2zy7GeeZhY9UPGHFN7HDL92kb4Nw3jnN_Fk2AGEWb0A=s0-d-e1-ft#https://media1.giphy.com/media/52Fzd3dhEXscOUcBTI/200w.gif?cid=ecf05e470z7jzd3ro5y5616ml5hi9ybwnpf9j3wpyvyk0u78&rid=200w.gif&ct=g)
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
grows vegetables
![🥒](https://fonts.gstatic.com/s/e/notoemoji/15.0/1f952/32.png)
&
Fruits
Plants
in pots
which tastes the same for all including haters to live
like free birds
to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath
and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE grows vegetables
![🥒](https://fonts.gstatic.com/s/e/notoemoji/15.0/1f952/32.png)
& Fruits
Plants
in pots
which tastes the same for all including haters to live like free birds ![🦅](https://fonts.gstatic.com/s/e/notoemoji/15.0/1f985/32.png)
to overcome Hunger on Good Earth and SPACE.After getting up at 3:45 AM
take bath & do Buddhists Patanjali Yogic Meditation inhaling &
exhaling in all positions of the body.
Do Meditative Mindful Swimming
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste leader and former Uttar Pradesh chief minister
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that rival parties are using all tricks to stop BSP from coming to power.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati also raised concerns over the use of Electronic Voting
Machines. “Since 1984, ballot paper use, the vote percentage not
decreased. With the use of EVM, the party voting percentage has gone
down. In various countries the EVM had been withdrawn and ballot papers
is being used. It’s the work of the EVM that BSP vote has decreased. I
have urged the Election Commission to use ballot paper,” she said.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati said that her BSP won’t forge an alliance with any party for
the upcoming state elections or the 2024 national polls.
“The BSP
will not form alliance with any party in the Rajasthan,Chhattisgarh and
Karnataka assembly election as well as the 2024 Lok Sabha election,”
she said.
She also launched a fresh attack against the Foreigners
kicked out from Bene Israel, Tibet, Africa, Western Europe, Eastern
Germeny, South Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy
Swayam Sevaks number one terrorists practicing hatred, anger, jealousy,
delusion, stupidity which are defilement of the mind requiring mental
treatment at mental asylums for the saffron party
“Due to wrong
policies of the BJP government the people are facing natural disaster,”
she further said in an apparent reference to the sinking of the
Joshimath town in Uttarakhand.
“The central agencies have been politicized,” the
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
leader said.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Mayawati celebrates 67th birthday, optimistic for 2024
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, the head of the Bahujan Samaj Party (BSP) and
four-time chief minister of Uttar Pradesh, was born on 15 January 1956
in Delhi in a
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Awakened Aboriginal Scheduled Caste family.
Besides
being among the most important political leaders of Uttar Pradesh, she
is a Empowered Awakened Aboriginal Scheduled Caste icon and her clout
extends far beyond the boundaries of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Aboriginal Scheduled Caste Prabuddha Bharat’s most populous state.
——–1
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office. She secured her bachelor’s degree in
arts from Kalindi Women’s College, and a law degree from Campus Law
Centre, Delhi University. She also did a B.Ed. from Ghaziabad.
In September 1977, during a conference on
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste organised by the Janata Party’s Raj Narain, who had defeated
Indira Gandhi in the Lok Sabha polls from Rae Bareilly, repeatedly
referred to
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled Castes as Harijans.
This angered the young
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, who was present at the event. As the journalist
Bhupesh Bhandari wrote in the Business Standard in December 2011:
“Even
in those early days she used to find the term [Harijan], coined by
Mahatma Gandhi, condescending and thus hugely offensive. She walked up
to the stage and tore into Raj Narain. A couple of months later, on a
cold
winter night,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram [founder of the BSP] visited her at home.
The
burly Sikh [his family belonged to a Empowered Awakened Aboriginal
Scheduled Caste community but had converted to Sikhism] had quit his
government job to fight the cause of the Empowered Awakened Aboriginal
Scheduled Caste community.
He reportedly told her that if she
followed him, one day she would be giving orders to IAS officers. It was
a prediction that would come true.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Manyawar Kanshi Ram founded the BSP in 1984,he made
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,C Empowered Aboriginal of
JAMBUDIPA Maha Mayawati a member of his core team.
This is
Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
On account of this
tree, Jambudīpa is also known as Jambusanda .The continent is ten
thousand yojanas in extent; of these ten thousand,four thousand are
covered by the ocean, three thousand by the Himālaya mountains, while
three thousand are inhabited by men
Jambudīpa is the region where
the humans live and is the only place where a being may become awakened
by being born as a human being.
It is in Jambudīpa that one may
receive the gift of Dhamma and come to understand the Four Noble Truths,
the Noble Eightfold Path and ultimately
realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudīpa, referring to what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
——————-2
Jambudīpa in geopolitical sense
The
term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent inscriptions
for instance Mysorean inscription from the tenth century AD which also describes the region, presumably India, as Jambudīpa.
‘the
Kuntala country (which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula,Mauryya kings ;then the Rattas ruled it :
after whom were the Chalukyas; then the Kalachuryya family; and after
them the (Hoysala) Ballalas.’Another, at Kubatur,expressly states that
Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra
of Jambudīpa :
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have
been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
EMPOWERED JAMBUDIPA UNIVERSE
Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we live.
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
Jambudvipa in geopolitical sense
The
term Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as
Jambudvipa.
‘ the Kuntala country (which included the
north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ;
then the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family;
After them the (Hoysala) Ballalas.
Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources. The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.
The term Jambudvipa was used by Ashoka to represent
his realm in the third century BCE.The same terminology was used in
subsequent texts, for instance Kannada inscriptions from the tenth
century CE which also described the region, presumably Ancient Prabuddha
Bharat,as Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The continent takes
its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall,
which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in Jambudīpa
The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
——-3
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the Himālaya
mountains,while three thousand are inhabited by men Jambudīpa is the
region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same terminology is then repeated in subsequent inscriptions for instance
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda
Seventy of so many inscriptions,of which Bandanikke(Bandalike in
Shimoga)seems to have been the chief town.And fuidher, a record to be
noticed below says that the daughters of the Kadamba king were given in
marriage to the Guptas. Annual Report Of Mysore
Mount Meru (also
Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the
central world-mountain in Buddhist cosmology.
Etymologically, the
proper name of the mountain is Meru (Pāli Meru), to which is added the
approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
——4
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa,
one of the four Mahādīpas, or great continents, which are included in
the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru.
In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudvīpa is the region where the humans live and is
the only place where a being may become enlightened by being born as a
human being.
It is in Jambudvīpa that one may receive the gift of
Dharma and come to understand the Four Noble Truths, the Noble
Eightfold Path and ultimately realize the liberation from the cycle of
life and death.
Another reference is from the Buddhist text
Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to
the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to
what is now the Indian subcontinent. This is Based In the Kṣitigarbha
Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.
● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
●
According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.
●
Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers.
●
Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
————–5
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
0:03 / 0:40
உரிய நேரத்தில் புத்த மதத்திற்கு மாறுவேன் - மாயாவதி
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள அதிகாரம் பெற்ற ஜம்புதீபா பிரபஞ்சம்
இப்போது உங்களிடம் உள்ள அனைத்தும்
நல்லதைச் செய்யுங்கள் மனதைத் தூய்மைப்படுத்துங்கள்
குட் எர்த் மற்றும் ஸ்பேஸில் பசியைப் போக்க, வெறுப்பாளர்கள் உட்பட அனைவருக்கும் ஒரே மாதிரியான சுவை.
தியான மனதுடன் நீச்சல் செய்யுங்கள்
இது MINDக்கானது
நாங்கள் உள்ளே இருந்தோம்
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள அதிகாரம் பெற்ற ஜம்புதீபா
நாங்கள் உள்ளே இருக்கிறோம்
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள அதிகாரம் பெற்ற ஜம்புதீபா
நாங்கள் தொடர்ந்து உள்ளே இருக்கிறோம்
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள அதிகாரம் பெற்ற ஜம்புதீபா
நித்தியம்,
புகழும், நட்பும், கருணையும், கருணையும் நிறைந்த ஜம்புதீபா மகா மாயாவதி
அவர்கள் அசோகன் ஆட்சியை மீண்டும் கொண்டு வருவேன் என்று கூறினார்.
ஜம்புதீபம் ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது. கி.மு
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
பட்டியல் சாதி தலைவர் மற்றும் உத்தரபிரதேச முன்னாள் முதல்வர்
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
பகுஜன் சமாஜ் கட்சி ஆட்சிக்கு வருவதை தடுக்க போட்டி கட்சிகள் அனைத்து தந்திரங்களையும் பயன்படுத்துகின்றன என்று மகா மாயாவதி கூறினார்.
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
மின்னணு
வாக்குப்பதிவு இயந்திரங்களின் பயன்பாடு குறித்தும் மகா மாயாவதி கவலை
தெரிவித்தார். “1984 முதல், வாக்குச்சீட்டு பயன்பாட்டில், வாக்கு சதவீதம்
குறையவில்லை. மின்னணு வாக்குப்பதிவு இயந்திரங்கள் பயன்படுத்தப்பட்டதால்,
கட்சி வாக்கு சதவீதம் குறைந்துள்ளது. பல்வேறு நாடுகளில் EVM திரும்பப்
பெறப்பட்டு வாக்குச் சீட்டுகள் பயன்படுத்தப்பட்டு வருகின்றன. பகுஜன் சமாஜ்
கட்சி வாக்குகள் குறைந்திருப்பது EVM-ன் வேலை. வாக்குச் சீட்டைப்
பயன்படுத்த தேர்தல் ஆணையத்திடம் வலியுறுத்தியுள்ளேன்,'’ என்றார்.
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
வரவிருக்கும்
மாநிலத் தேர்தல் அல்லது 2024 தேசியத் தேர்தலுக்காக தனது பகுஜன் சமாஜ்
கட்சி எந்தக் கட்சியுடனும் கூட்டணி வைக்காது என்று மகா மாயாவதி கூறினார்.
ராஜஸ்தான்,
சத்தீஸ்கர் மற்றும் கர்நாடக சட்டசபை தேர்தல் மற்றும் 2024 லோக்சபா
தேர்தலிலும் பகுஜன் சமாஜ் கட்சி எந்த கட்சியுடனும் கூட்டணி அமைக்காது.
பெனே
இஸ்ரேல், திபெத், ஆப்பிரிக்கா, மேற்கு ஐரோப்பா, கிழக்கு ஜெர்மனி, தெற்கு
ரஷ்யா, கிழக்கு ஐரோப்பா, ஹங்கேரி சித்பவன் பிராமணர் ஆகிய நாடுகளில் இருந்து
வெளியேற்றப்பட்ட வெளிநாட்டவர்களுக்கு எதிராகவும் அவர் புதிய தாக்குதலைத்
தொடங்கினார்.
ரவுடி
ஸ்வயம் சேவக்ஸ் நம்பர் ஒன் பயங்கரவாதிகள் வெறுப்பு, கோபம், பொறாமை, மாயை,
முட்டாள்தனம் இவை மனதைக் கெடுக்கும், காவி கட்சிக்கு மனநல புகலிடங்களில்
மனநல சிகிச்சை தேவைப்படும்.
“பாஜக
அரசின் தவறான கொள்கைகளால் மக்கள் இயற்கை பேரழிவை எதிர்கொள்கின்றனர்,”
என்று உத்தரகாண்டில் உள்ள ஜோஷிமத் நகரம் மூழ்கியது பற்றிய வெளிப்படையான
குறிப்பில் மேலும் கூறினார்.
“மத்திய அமைப்புகள் அரசியல்மயமாக்கப்பட்டுள்ளன,”
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
தலைவர் கூறினார்.
அவர்
காங்கிரஸ் மற்றும் SP ஐ குறிவைத்தார்: “ஓபிசி, எஸ்சி/எஸ்டிக்கான
இடஒதுக்கீடு பாஜக அரசாங்கத்தால் செயல்படுத்தப்படவில்லை. காங்கிரஸ் மற்றும்
சமாஜ்வாடி கட்சிகளும் ஓபிசி, எஸ்சி மற்றும் எஸ்டி சமூகத்தை ஏமாற்றிவிட்டன.
மாயாவதி 67வது பிறந்தநாளைக் கொண்டாடுகிறார், 2024க்கான நம்பிக்கையுடன்
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
பகுஜன்
சமாஜ் கட்சியின் (பிஎஸ்பி) தலைவரும், உத்தரப் பிரதேசத்தின் நான்கு முறை
முதலமைச்சருமான, பட்டியல் சாதி மகா மாயாவதி, 1956 ஆம் ஆண்டு ஜனவரி 15 ஆம்
தேதி டெல்லியில் பிறந்தார்.
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
விழித்தெழுந்த ஆதிவாசிகள் பட்டியல் சாதிக் குடும்பம்.
உத்தரபிரதேசத்தின்
மிக முக்கியமான அரசியல் தலைவர்களில் ஒருவர் தவிர, அவர் ஒரு அதிகாரம் பெற்ற
விழித்தெழுந்த பழங்குடியின பட்டியல் சாதியின் அடையாளமாக உள்ளார் மற்றும்
அவரது செல்வாக்கு எல்லைகளுக்கு அப்பால் நீண்டுள்ளது.
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
ஆதிவாசிகள் பட்டியல் சாதி பிரபுத்த பாரதத்தின் அதிக மக்கள் தொகை கொண்ட மாநிலம்.
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
பட்டியலிடப்பட்ட
சாதி மகா மாயாவதி எளிமையான குழந்தைப் பருவத்தைக் கொண்டிருந்தார், மேலும்
அவரது தந்தை பிரபு தாஸ் தபால் அலுவலகத்தில் பணிபுரிந்தார். கலிந்தி மகளிர்
கல்லூரியில் கலையில் இளங்கலைப் பட்டமும், டெல்லி பல்கலைக்கழக வளாக சட்ட
மையத்தில் சட்டப் பட்டமும் பெற்றார். அவளும் பி.எட். காஜியாபாத்தில்
இருந்து.
செப்டம்பர் 1977 இல், ஒரு மாநாட்டின் போது
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
லோக்சபா
தேர்தலில் ரேபரேலியில் இருந்து இந்திரா காந்தியை தோற்கடித்த ஜனதா
கட்சியின் ராஜ் நரேன் ஏற்பாடு செய்த பட்டியல் சாதியினர், மீண்டும் மீண்டும்
குறிப்பிட்டனர்.
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
ஹரிஜனங்களாக பட்டியல் சாதியினர்.
இது இளைஞர்களை கோபப்படுத்தியது
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
இந்த
நிகழ்ச்சியில் கலந்து கொண்ட பட்டியல் சாதி மகா மாயாவதி. பத்திரிகையாளர்
பூபேஷ் பண்டாரி டிசம்பர் 2011 இல் பிசினஸ் ஸ்டாண்டர்டில் எழுதியது போல்:
“அந்த
ஆரம்ப நாட்களில் கூட, மகாத்மா காந்தியால் உருவாக்கப்பட்ட [ஹரிஜன்] என்ற
சொல்லை அவர் கண்டனம் செய்தார், இதனால் மிகவும் புண்படுத்தப்பட்டார். அவள்
மேடையில் ஏறி ராஜ் நரேனை கிழித்தெறிந்தாள். இரண்டு மாதங்களுக்குப் பிறகு,
ஒரு குளிர்
குளிர்கால இரவு,
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
பட்டியலிடப்பட்ட சாதி மகா மான்யவர் கன்ஷி ராம் [BSP இன் நிறுவனர்] அவளை வீட்டிற்குச் சென்றார்.
பர்லி
சீக்கியர் [அவரது குடும்பம் அதிகாரம் பெற்ற விழித்தெழுந்த பழங்குடியினர்
பட்டியல் சாதி சமூகத்தைச் சேர்ந்தவர்கள் ஆனால் சீக்கிய மதத்திற்கு
மாறியிருந்தார்கள்] அதிகாரம் பெற்ற விழித்தெழுந்த பழங்குடியின பட்டியல்
சாதி சமூகத்தின் காரணத்திற்காக போராடுவதற்காக தனது அரசாங்க வேலையை
விட்டுவிட்டார்.
தன்னைப்
பின்தொடர்ந்தால், ஒருநாள் ஐஏஎஸ் அதிகாரிகளுக்கு உத்தரவு பிறப்பிப்பதாக
அவர் கூறியதாக கூறப்படுகிறது. அது நிறைவேறும் ஒரு கணிப்பு.
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
பட்டியலிடப்பட்ட
சாதி மகா மன்யவர் கன்ஷி ராம் 1984 இல் BSP ஐ நிறுவினார், அவர்
ஜம்புதிபாவின் நித்திய, மகிமையுள்ள, நட்பு, நல்ல, C அதிகாரம் பெற்ற
பழங்குடியினரான மகா மாயாவதியை தனது முக்கிய குழுவில் உறுப்பினராக்கினார்.
பழங்கால
ஆதாரங்களில் கிரேட்டர் பிரபுத்த பாரதத்தின் நிலப்பரப்பை விவரிக்க
ஜம்புதீபா என்ற பெயர் அடிக்கடி பயன்படுத்தப்படுகிறது. இந்த வார்த்தை
த்வீபாவின் கருத்தை அடிப்படையாகக் கொண்டது, இது பண்டைய அண்டவெளியில் “தீவு”
அல்லது “கண்டம்” என்று பொருள்படும்.
ஜம்புத்வீபா என்ற சொல் அசோகர் தனது பூர்வகுடிகளை பிரதிநிதித்துவப்படுத்த பயன்படுத்தினார்.
பௌத்த
அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) மூன்று தனித்தனி நிலைகளாகப்
பிரிக்கிறது: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவ மண்டலம்), மற்றும்
ஆருப்யதாது (வடிவமற்ற மண்டலம்). காமதாதுவில் நான்கு தீவு-கண்டங்களால்
சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை அமைந்துள்ளது.
“தெற்கே
உள்ள தீவு ஜம்புதீபா” என்று அழைக்கப்படுகிறது. சுமேருவைச் சுற்றியுள்ள
பௌத்த கணக்குகளின் மற்ற மூன்று கண்டங்கள் ஜம்புதீபாவிலிருந்து மனிதர்களால்
அணுக முடியாது.
ஜம்புதீபா
ஒரு முக்கோண வடிவமானது, தெற்கு நோக்கிய ஒரு மழுங்கிய புள்ளியுடன், ஓரளவு
இந்திய துணைக்கண்டத்தைப் போன்றது. அதன் மையத்தில் ஏ
“ஜம்பு தீவு” என்று பொருள்படும் பிரமாண்டமான ஜம்பு மரம்.
ஜம்புதீபா,
நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில்
சேர்க்கப்பட்டுள்ளன மற்றும் ஒரு காக்காவட்டியால் ஆளப்படுகின்றன.
அவை
சுமேரு மலையைச் சுற்றித் தொகுக்கப்பட்டுள்ளன. ஜம்புதீபாவில் எண்பத்து
நாலாயிரம் சிகரங்கள், ஏரிகள், மலைத்தொடர்கள் போன்றவற்றைக் கொண்ட ஹிமவா
உள்ளது.
இந்த
கண்டம் அதன் பெயரைப் பெற்றது, அங்கு வளரும் ஜம்பு-மரம் (நாகா என்றும்
அழைக்கப்படுகிறது), அதன் தண்டு பதினைந்து யோஜனை சுற்றளவு, அதன் கிளைகள்
ஐம்பது யோஜனை நீளம், அதன் நிழல் நூறு யோஜனை அளவு மற்றும் அதன் உயரம் நூறு
யோஜனை.
இந்த
மரத்தின் காரணமாக, ஜம்புதீபம் ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது.
கண்டம் பத்தாயிரம் யோஜனை பரப்பளவில் உள்ளது; இவற்றில் பத்தாயிரம்,
நான்காயிரம் பேர் கடல், மூவாயிரம் பேர் இமயமலை, மூவாயிரம் பேர்
வசிக்கின்றனர்.
ஜம்புதீபம் என்பது மனிதர்கள் வாழும் பகுதி மற்றும் மனிதனாகப் பிறந்ததன் மூலம் ஒரு உயிரினம் விழித்தெழும் ஒரே இடம்.
ஜம்புதீபத்தில்
தான் ஒருவர் தம்மத்தின் வரத்தைப் பெற்று, நான்கு உன்னத உண்மைகளையும்,
உன்னத எட்டு மடங்கு பாதையையும், இறுதியில் புரிந்து கொள்ள முடியும்.
வாழ்க்கை மற்றும் இறப்பு சுழற்சியிலிருந்து விடுதலையை உணருங்கள்.
மற்றொரு
குறிப்பு பௌத்த நூலான மகாவம்சத்தில் இருந்து வருகிறது, அங்கு பேரரசர்
அசோகரின் மகன் மகிந்த, ஜம்புதீபாவில் இருந்து இலங்கை மன்னன்
தேவநம்பியதிஸ்ஸவிடம் தன்னை அறிமுகப்படுத்திக் கொள்கிறார், இது இப்போது
உள்ளதைக் குறிப்பிடுகிறது.
பிரபுத்த பாரத துணைக்கண்டம். இது மகாயானத்தில் உள்ள க்ஷிதிகர்ப சூத்திரத்தில் அடிப்படையாக கொண்டது.
புவிசார் அரசியல் அர்த்தத்தில் ஜம்புதீபா
ஜம்புதீபா
என்ற சொல் அசோகர் கிமு 3 ஆம் நூற்றாண்டில் தனது சாம்ராஜ்யத்தைக் குறிக்கப்
பயன்படுத்தியிருக்கலாம், அதே சொற்கள் அடுத்தடுத்த கல்வெட்டுகளில் மீண்டும்
மீண்டும் கூறப்படுகின்றன.
உதாரணமாக, கி.பி. பத்தாம் நூற்றாண்டைச் சேர்ந்த மைசூர் கல்வெட்டு, இப்பகுதியை, மறைமுகமாக இந்தியா, ஜம்புதீபா என்று விவரிக்கிறது.
குந்தல நாடு (மைசூரின் வடமேற்குப் பகுதிகள் மற்றும் பம்பாய் மாகாணத்தின் தெற்குப் பகுதிகளை உள்ளடக்கியது) நவ-நந்தாவால் ஆளப்பட்டது.
குப்த-குல,
மௌரிய மன்னர்கள் ;பின் ரட்டாக்கள் அதை ஆட்சி செய்தனர்: அவர்களுக்குப்
பிறகு சாளுக்கியர்கள்; பிறகு காலச்சுரியா குடும்பம்; அவர்களுக்குப் பிறகு
(ஹொய்சாள) பல்லாலர்கள்.’மற்றொன்று, குபத்தூரில், ஜம்புதீபாவின்
பாரத-க்ஷேத்திரத்தின் தெற்கில் உள்ள நாக-கண்டத்தை சந்திர குப்தர் ஆண்டதாக
வெளிப்படையாகக் கூறுகிறார்:
பல கல்வெட்டுகளில் இது நாகர-கண்ட எழுபது ஆகும், இதில் பண்டானிக்கே (ஷிமோகாவில் உள்ள பந்தலிகே) முக்கிய நகரமாக இருந்ததாகத் தெரிகிறது.
மேலும், கீழே கவனிக்க வேண்டிய ஒரு பதிவு, கடம்ப மன்னரின் மகள்கள் குப்தர்களுக்கு திருமணம் செய்து வைக்கப்பட்டதாக கூறுகிறது.
மவுண்ட் மேரு (சுமேரு (சமஸ்கிருதம்) அல்லது சினேரு (பாலி) அல்லது காங்ரின்போகே) என்பது பௌத்த அண்டவியலில் மத்திய உலக மலையின் பெயர்.
சொற்பிறப்பியல் ரீதியாக, மலையின் சரியான பெயர் மேரு (பாலி மேரு), இதில் சு-,
இதன் விளைவாக “சிறந்த மேரு” அல்லது “அற்புதமான மேரு” என்று பொருள்.
வலுவூட்டப்பட்ட ஜம்புதிபா பிரபஞ்சம்
ஜம்புதீபா
(Jpn: 閻浮提 Enbudai) நான்கு கண்டங்களில் ஒன்று, இது மேரு மலையின் தெற்கே
அமைந்துள்ளது.) தெற்கில் அமைந்துள்ளது மற்றும் சாதாரண மனிதர்களின்
வசிப்பிடமாகும்.
அதன் வடிவம் ட்ரெப்சாய்டல் அல்லது கோடாரி-தலையின் வடிவத்தை ஒத்திருக்கிறது. இது நாம் வாழும் மனித உலகம்.
இது “வண்டி போன்றது” அல்லது தெற்கு நோக்கிய புள்ளியுடன் கூடிய மழுங்கிய மூக்கு முக்கோண வடிவில் இருப்பதாக கூறப்படுகிறது.
(இந்த விளக்கம் தெற்கு பிரபுத்த பாரதத்தின் கடற்கரையின் வடிவத்தை எதிரொலிக்கிறது.
புவிசார் அரசியல் அர்த்தத்தில் ஜம்புத்வீபா
ஜம்புத்வீபா
என்ற சொல் அசோகரால் கிமு 3 ஆம் நூற்றாண்டில் தனது சாம்ராஜ்யத்தைப்
பிரதிநிதித்துவப்படுத்தப் பயன்படுத்தப்பட்டது, அதே சொற்கள் பின்னர்
அடுத்தடுத்த கல்வெட்டுகளில் மீண்டும் மீண்டும் கூறப்படுகின்றன, உதாரணமாக
கி.பி பத்தாம் நூற்றாண்டைச் சேர்ந்த மைசூர் கல்வெட்டு, இது இப்பகுதியை
விவரிக்கிறது, பிரபுத்த பாரதம் ஜம்புத்வீபாவாக இருக்கலாம்.
குந்தள
நாடு (மைசூரின் வடமேற்குப் பகுதிகள் மற்றும் பம்பாய் மாகாணத்தின் தெற்குப்
பகுதிகளை உள்ளடக்கியது) நவ-நந்தா, குப்த-குல, மௌரிய மன்னர்களால்
ஆளப்பட்டது; பின்னர் ராட்டாக்கள் அதை ஆட்சி செய்தனர்: அவர்களுக்குப் பிறகு
சாளுக்கியர்கள்; பிறகு காலச்சுரியா குடும்பம்;
அவர்களுக்குப் பிறகு (ஹொய்சாள) பல்லலர்கள்.
ஜம்புதீபா)
என்பது பண்டைய இந்திய ஆதாரங்களில் கிரேட்டர் பிரபுத்த பாரதத்தின்
பிரதேசத்தை விவரிக்க அடிக்கடி பயன்படுத்தப்படும் பெயர். பண்டைய பிரபுத்த
பாரத பிரபஞ்சத்தில் “தீவு” அல்லது “கண்டம்” என்று பொருள்படும் த்வீபா என்ற
கருத்தை அடிப்படையாகக் கொண்டது.
ஜம்புத்வீபா
என்ற சொல் அசோகர் தனது சாம்ராஜ்யத்தை கி.மு. மூன்றாம் நூற்றாண்டில்
பிரதிநிதித்துவப்படுத்த பயன்படுத்தினார். அதே சொற்களஞ்சியம் அடுத்தடுத்த
நூல்களிலும் பயன்படுத்தப்பட்டது, உதாரணமாக பத்தாம் நூற்றாண்டிலிருந்து
கன்னட கல்வெட்டுகள் இப்பகுதியை விவரித்தன, இது பண்டைய பிரபுத்த பாரதம்,
ஜம்புதீபா என்றும்
சுமார்
250 BCE (பிராமி எழுத்து) அசோகரின் சஹஸ்ரம் மைனர் ராக் ஆணைகளில் “பிரபுத்த
பாரதம்” என்பதற்கு ஜம்புதீபசி என்ற பிராகிருத பெயர்.
இது
10,000 யோஜனை அளவு (விபஜ்யவாத பாரம்பரியம்) அல்லது 6,000 யோஜனைகள்
(சர்வஸ்திவாத பாரம்பரியம்) சுற்றளவைக் கொண்டுள்ளது, அதனுடன் 3 1⁄2 யோஜனை
நீளமுள்ள தெற்கு கடற்கரையை மட்டுமே சேர்க்க முடியும்.
கண்டத்தின் நடுவில் வளரும் 100 யோஜனைகள் உயரமுள்ள மாபெரும் ஜம்பு மரத்திலிருந்து (சிஜிஜியம் குமினி) கண்டம் அதன் பெயரைப் பெற்றது.
ஒவ்வொரு கண்டத்திலும் இந்த மாபெரும் மரங்களில் ஒன்று உள்ளது.
அனைத்து விழித்திருக்கும் புத்தர்களும் ஜம்புதீபாவில் தோன்றுகிறார்கள்
இங்குள்ள
மக்கள் ஐந்து முதல் ஆறு அடி உயரம் கொண்டவர்கள் மற்றும் அவர்களின்
ஆயுட்காலம் 10 முதல் அதிகாரம் 140 ஆண்டுகள் (அசங்க்யா ஆயு) மற்றும் 10
ஆண்டுகள் வரை மாறுபடும்.
“இந்தக்
கண்டம் ஒரு கிமீ ஜம்புப்ரிக்ஷா ஜம்பு மரத்தால்
அலங்கரிக்கப்பட்டிருப்பதால், இது ‘ஜம்பு கண்டம்’ அல்லது ஜம்புதீபா என்று
அழைக்கப்படுகிறது.
ஜம்பு மரம் ரோஜா-ஆப்பிள் மரம் (யூஜீனியா ஜம்போலானா) என்று சிலரால் கருதப்படுகிறது.
மிக சமீபத்திய உதவித்தொகை இது பல்வேறு பிளம்களாக இருக்கலாம் என்று கூறுகிறது.
இருப்பினும்,
ஒரே ஒரு ஜம்பு மரம் மட்டுமே உள்ளது, இது சாதாரண மனிதர்களுக்குத் தெரியாது,
ஆனால் விழித்திருக்கும் உயிரினங்களுக்கு மட்டுமே தெரியும்.
பௌத்த
அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) மூன்று தனித்தனி நிலைகளாகப்
பிரிக்கிறது: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவ மண்டலம்), மற்றும்
ஆருப்யதாது (வடிவமற்ற மண்டலம்). காமதாதுவில் நான்கு தீவு-கண்டங்களால்
சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை அமைந்துள்ளது.
“தெற்கே
உள்ள தீவு ஜம்புதீபா” என்று அழைக்கப்படுகிறது. சுமேருவைச் சுற்றியுள்ள
பௌத்த கணக்குகளின் மற்ற மூன்று கண்டங்கள் ஜம்புதீபாவிலிருந்து மனிதர்களால்
அணுக முடியாது.
ஜம்புதீபம் மழுங்கிய புள்ளியுடன் ஒரு முக்கோண வடிவில் உள்ளது
தெற்கு நோக்கி, இந்திய துணைக்கண்டம் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன, மேலும் அவை ஆளப்படுகின்றன.
காக்காவட்டி.
அவை சுமேரு மலையைச் சுற்றி குழுவாக உள்ளன. ஜம்புதீபத்தில் ஹிமவா இருக்கிறாள்
அதன் எண்பத்து நான்காயிரம் சிகரங்கள், அதன் ஏரிகள், மலைத்தொடர்கள் முதலியன.
——-3
இருப்பினும்,
ஒரே ஒரு ஜம்பு மரம் மட்டுமே உள்ளது, இது சாதாரண மனிதர்களுக்குத் தெரியாது,
ஆனால் விழித்திருக்கும் உயிரினங்களுக்கு மட்டுமே தெரியும்.
பௌத்த
அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) மூன்று தனித்தனி நிலைகளாகப்
பிரிக்கிறது: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவ மண்டலம்), மற்றும்
ஆருப்யதாது (வடிவமற்ற மண்டலம்). காமதாதுவில் நான்கு தீவு-கண்டங்களால்
சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை அமைந்துள்ளது.
“தெற்கே
உள்ள தீவு ஜம்புதீபா” என்று அழைக்கப்படுகிறது. சுமேருவைச் சுற்றியுள்ள
பௌத்த கணக்குகளின் மற்ற மூன்று கண்டங்கள் ஜம்புதீபாவிலிருந்து மனிதர்களால்
அணுக முடியாது.
ஜம்புதீபம் மழுங்கிய புள்ளியுடன் ஒரு முக்கோண வடிவில் உள்ளது
தெற்கு நோக்கி, இந்திய துணைக்கண்டம் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன, மேலும் அவை ஆளப்படுகின்றன.
காக்காவட்டி.
அவை சுமேரு மலையைச் சுற்றி குழுவாக உள்ளன. ஜம்புதீபத்தில் ஹிமவா இருக்கிறாள்
அதன் எண்பத்து நான்காயிரம் சிகரங்கள், அதன் ஏரிகள், மலைத்தொடர்கள் முதலியன.
இருப்பினும்,
ஒரே ஒரு ஜம்பு மரம் மட்டுமே உள்ளது, இது சாதாரண மனிதர்களுக்குத் தெரியாது,
ஆனால் விழித்திருக்கும் உயிரினங்களுக்கு மட்டுமே தெரியும்.
பௌத்த
அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) மூன்று தனித்தனி நிலைகளாகப்
பிரிக்கிறது: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவ மண்டலம்), மற்றும்
ஆருப்யதாது (வடிவமற்ற மண்டலம்). காமதாதுவில் நான்கு தீவு-கண்டங்களால்
சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை அமைந்துள்ளது.
“தெற்கே
உள்ள தீவு ஜம்புதீபா” என்று அழைக்கப்படுகிறது. சுமேருவைச் சுற்றியுள்ள
பௌத்த கணக்குகளின் மற்ற மூன்று கண்டங்கள் ஜம்புதீபாவிலிருந்து மனிதர்களால்
அணுக முடியாது.
ஜம்புதீபம் மழுங்கிய புள்ளியுடன் ஒரு முக்கோண வடிவில் உள்ளது
தெற்கு நோக்கி, இந்திய துணைக்கண்டம் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன, மேலும் அவை ஆளப்படுகின்றன.
காக்காவட்டி.
அவை சுமேரு மலையைச் சுற்றி குழுவாக உள்ளன. ஜம்புதீபத்தில் ஹிமவா இருக்கிறாள்
அதன் எண்பத்து நான்காயிரம் சிகரங்கள், அதன் ஏரிகள், மலைத்தொடர்கள் முதலியன.
இந்த கண்டம் அதன் பெயர் ஜம்பு-மரம் (நாகா என்றும் அழைக்கப்படுகிறது) அங்கு வளரும், அதன் தண்டு பதினைந்து யோஜனை சுற்றளவு,
அதன் பரந்த கிளைகள் ஐம்பது யோஜனை நீளமும், நிழல் நூறு யோஜனை அளவும், நூறு யோஜனை உயரமும் கொண்டது (Vin.i.30;
SNA.ii.443;
இந்த மரத்தின் காரணமாக, ஜம்புதீபா ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது (SN.vs.552; SNA.i.121).
கண்டம்
பத்தாயிரம் யோஜனைகள்; இதில் பத்தாயிரம், நான்காயிரம் பேர் கடல், மூவாயிரம்
பேர் இமயமலை, மூவாயிரம் பேர் வாழும் போது ஜம்புதீபம், மனிதர்கள் வாழும்
பகுதி மற்றும் ஒரு உயிரினம் ஞானம் பெறக்கூடிய ஒரே இடம். ஒரு மனிதன்.
இது மகாயானத்தில் உள்ள க்ஷிதிகர்ப சூத்திரத்தில் அடிப்படையாக கொண்டது.
புவிசார்
அரசியல் அர்த்தத்தில் ஜம்புதீபா என்ற சொல் அசோகரால் கிமு 3 ஆம்
நூற்றாண்டில் அவரது சாம்ராஜ்யத்தை பிரதிநிதித்துவப்படுத்த
பயன்படுத்தப்பட்டது.
அதே சொற்களஞ்சியம் பின்னர் அடுத்தடுத்த கல்வெட்டுகளில் மீண்டும் மீண்டும் வருகிறது
கி.பி.
பத்தாம் நூற்றாண்டைச் சேர்ந்த மைசூர் கல்வெட்டு, இப்பகுதியை, மறைமுகமாக
இந்தியா, ஜம்புதீபா என்றும் விவரிக்கிறது. குந்தல நாடு (மைசூரின் வடமேற்கு
பகுதிகள் மற்றும் பம்பாய் பிரசிடென்சியின் தெற்கு பகுதிகளை உள்ளடக்கியது)
நவ-நந்தா, குப்தா ஆகியோரால் ஆளப்பட்டது. -குல,மௌரிய மன்னர்கள்
பின்னர் ரட்டாக்கள் அதை ஆண்டனர் :அவருக்குப் பிறகு சாளுக்கியர்கள்; பின்னர் தி
கலச்சூர்யா
குடும்பம்; அவர்களுக்குப் பிறகு (ஹொய்சாள) பல்லாலர்கள்.'’ மற்றொருவர்,
குபத்தூரில், ஜம்புதீபாவின் பாரத-க்ஷேத்திரத்தின் தெற்கில் உள்ள
நாக-கண்டத்தை சந்திர குப்தர் ஆண்டதாக வெளிப்படையாகக் கூறுகிறார்:
இது
பல கல்வெட்டுகளின் நாகர-கண்ட எழுபது ஆகும், இதில் பண்டானிக்கே (ஷிமோகாவில்
உள்ள பந்தலிகே) முக்கிய நகரமாக இருந்ததாகத் தெரிகிறது. மேலும், கீழே
கவனிக்க வேண்டிய ஒரு பதிவு, கடம்ப மன்னனின் மகள்கள் திருமணம் செய்து
வைக்கப்பட்டதாகக் கூறுகிறது. குப்தர்கள். மைசூர் ஆண்டறிக்கை
மவுண்ட் மேரு (சுமேரு (சமஸ்கிருதம்) அல்லது சினேரு (பாலி) அல்லது காங்ரின்போகே) என்பது புத்த அண்டவியலில் மத்திய உலக மலையின் பெயர்.
சொற்பிறப்பியல்
ரீதியாக, மலையின் சரியான பெயர் மேரு (பாலி மேரு) ஆகும், இதில் சு- என்ற
ஏற்பு முன்னொட்டு சேர்க்கப்பட்டுள்ளது, இதன் விளைவாக “சிறந்த மேரு” அல்லது
“அற்புதமான மேரு”.
பௌத்த
அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) மூன்று தனித்தனி நிலைகளாகப்
பிரிக்கிறது: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவ மண்டலம்), &
ஆருப்யதாது (உருவமற்ற பகுதி). நான்கு தீவு-கண்டங்கள்.
“தெற்கே
உள்ள தீவு ஜம்புதீபா” என்று அழைக்கப்படுகிறது. சுமேருவைச் சுற்றியுள்ள
பௌத்த கணக்குகளின் மற்ற மூன்று கண்டங்கள் ஜம்புதீபாவிலிருந்து மனிதர்களால்
அணுக முடியாது. ஜம்புதீபா ஒரு முக்கோண வடிவில் தெற்கே நோக்கிய ஒரு மழுங்கிய
புள்ளியுடன், ஓரளவு பிரபுத்த பாரதத்தின் துணைக்கண்டத்தைப் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா,
நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில்
சேர்க்கப்பட்டுள்ளன மற்றும் ஒரு காக்காவட்டியால் ஆளப்படுகின்றன. அவை சுமேரு
மலையைச் சுற்றி குழுவாக உள்ளன.
ஜம்புதீபத்தில் எண்பத்து நாலாயிரம் சிகரங்கள், ஏரிகள், மலைத்தொடர்கள் போன்றவற்றைக் கொண்ட ஹிமவா உள்ளது.
இந்த
கண்டம் அதன் பெயரைப் பெற்றது, அங்கு வளரும் ஜம்பு-மரம் (நாகா என்றும்
அழைக்கப்படுகிறது), அதன் தண்டு பதினைந்து யோஜனை சுற்றளவு, அதன் கிளைகள்
ஐம்பது யோஜனை நீளம், பரந்து விரிந்து கிடக்கிறது.
அதன் நிழல் நூறு யோஜனை அளவு மற்றும் அதன் உயரம் நூறு யோஜனை (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, முதலியன)
இந்த மரத்தின் காரணமாக, ஜம்புதீபா ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது (SN.vs.552; SNA.i.121).
கண்டம்
பத்தாயிரம் யோஜனைகள்; இவற்றில் பத்தாயிரத்தில், நான்காயிரம்
சமுத்திரத்தாலும், மூவாயிரம் இமாலய மலைகளாலும், மூவாயிரத்தில் மனிதர்கள்
வசிக்கின்றனர் (SNA.ii.437; UdA.300).
ஜம்புத்வீபம் என்பது மனிதர்கள் வாழும் பகுதி மற்றும் ஒரு உயிரினம் மனிதனாக பிறந்ததன் மூலம் ஞானம் பெறக்கூடிய ஒரே இடம்.
ஜம்புத்வீபத்தில்
தான் ஒருவர் தர்மத்தின் வரத்தைப் பெற்று, நான்கு உன்னத உண்மைகள், உன்னத
எட்டு மடங்கு பாதையைப் புரிந்துகொண்டு இறுதியில் வாழ்க்கை மற்றும் இறப்பு
சுழற்சியிலிருந்து விடுதலையை உணர முடியும்.
மற்றொரு
குறிப்பு பௌத்த நூலான மகாவம்சத்தில் இருந்து வருகிறது, அங்கு பேரரசர்
அசோகரின் மகன் மகிந்த, ஜம்புத்வீபாவில் இருந்து இலங்கை மன்னர்
தேவானம்பியதிஸ்ஸவிடம் தன்னை அறிமுகப்படுத்திக் கொள்கிறார், இது இப்போது
இந்திய துணைக்கண்டம் என்று குறிப்பிடுகிறது. இது மகாயானத்தில் உள்ள
க்ஷிதிகர்ப சூத்திரத்தில் அடிப்படையாக கொண்டது.
ஒரு கணக்கெடுப்பின்படி, இந்தியாவில் ஜெயின்கள் 0.3% லிருந்து 3% ஆக இருந்தால், நாம் அமெரிக்கா & சீனாவை முந்துவோம்.
எனவே சில உண்மைகளைப் பற்றி பேசலாம்:
● தேசிய சராசரி எழுத்தறிவு விகிதம் 65%, ஜெயின்களின் சராசரி எழுத்தறிவு விகிதம் 94%.
● பெண் தேசிய சராசரி எழுத்தறிவு விகிதம் 54%, ஜெயின் பெண்களின் சராசரி எழுத்தறிவு விகிதம் 91%.
● மொத்த CAக்களில் 50% ஜெயின்கள்.
● ஃபோர்ப்ஸின் கூற்றுப்படி, இந்தியா மற்றும் பெல்ஜியத்தின் செல்வந்தர்கள் ஜெயின்கள்.
●
ஜைனர்கள் இந்திய மக்கள் தொகையில் 0.3% ஆனால் வருமான வரியில் 24%
செலுத்துகிறார்கள். [2009 இல் ஜெயின்கள் வருமான வரியில் 42% கூட
செலுத்தியுள்ளனர்]
● ஜைனர்கள் தேசிய வளர்ச்சிக்கு 25% பங்களிப்பு செய்கிறார்கள்.
● உலகில் வைரம் மற்றும் தங்க வணிகத்தில் 65% ஜைனர்களால் செய்யப்படுகிறது.
● 62% தொண்டு ஜெயின்களால் செய்யப்படுகிறது.
● 46% பங்கு தரகர்கள் ஜைனர்கள்.
● விமானத் துறையில் 33% ஜெயின்களால் கட்டுப்படுத்தப்படுகிறது.
● 20% மருந்துகள் மற்றும் ஜவுளிகள் ஜெயின்களால் கட்டுப்படுத்தப்படுகின்றன.
● ஜைனர்கள் 71 வயதிற்கு மேற்பட்ட ஆயுட்காலம் கொண்டவர்கள்.
● 16,000 கௌஷாலாக்களில் 9,600 ஜெயின்களால் நடத்தப்படுகின்றன.
●
ஆல்பர் ஐன்ஸ்டீன் ஒருமுறை, மறுபிறவி இருக்கிறதா இல்லையா என்பது எனக்குத்
தெரியாது, ஆனால் அது நடந்தால் நான் ஒரு ஜெயின் ஆக விரும்புகிறேன் என்று
கூறினார்.
●
2010 இல் ஜெர்மனியின் உலக சுற்றுச்சூழல் குழுவின் வருடாந்திர உச்சி
மாநாட்டின்படி, “புவி வெப்பமடைதலில் இருந்து பூமியைக் காப்பாற்ற
வேண்டுமானால், நாம் ஜெயின் வாழ்க்கை முறை மற்றும் கொள்கைகளைப் பின்பற்ற
வேண்டும்.”
● மற்றவர்களைப் போல் எந்த சிறுபான்மை அட்டையையும் விளையாட வேண்டாம்.
●
ஜைனர்களுக்கு வியாபாரம் செய்வது எப்படி என்று கற்றுத்தரப்படவில்லை, அது
நமது மரபணுக்களில் உள்ளது. [சிங்கத்தின் குழந்தைக்கு வேட்டையாடுவது எப்படி
என்று நீங்கள் கற்றுக்கொடுக்கவில்லை, அதே போல் ஜைனரின் குழந்தைக்கும்
வியாபாரம் செய்வது எப்படி என்று கற்பிக்கப்படவில்லை].
● ஜெயின்கள் வேலை தேடுபவர்கள் அல்ல, நாங்கள் வேலை கொடுப்பவர்கள்.
●
வழக்கறிஞர்கள், மருத்துவர்கள் மற்றவர்களின் சோகத்தில் வாழ்கிறார்கள்,
அதேசமயம் CAக்கள் மற்றவர்களின் வளர்ச்சி அல்லது மகிழ்ச்சியில்
வாழ்கின்றனர். [இவ்வாறு நாங்கள் வணிகத்தைத் தேர்ந்தெடுக்கிறோம்].
● நாங்கள் நாய்களை நேசிப்பதில்லை, பின்னர் கொசுக்களை கொல்ல மாட்டோம்.
●
மற்றவர்கள் இதைச் செய்கிறார்கள் சைவ உணவியல் நிபுணர்- மனதைக்
கட்டுப்படுத்துதல் - முகமூடி அணிதல். ஜைனர்கள் பல நூற்றாண்டுகளாக இதை
செய்து வருகின்றனர்.
● நாங்கள் வாழவும் வாழவும் நம்புகிறோம். [முகேஷ் அம்பாமி ஜியோவை நாங்கள் ஜியோ & ஜீன் செய்கிறோம் என்கிறார்]
● ‘நான்’ என்பதில் எங்களுக்கு நம்பிக்கை இல்லை. நாங்கள் ‘அமெரிக்காவை’ நம்புகிறோம்.
●
நீங்கள் சொல்வது தவறு, நான் சொல்வது சரி என்பதற்காகவே மிகப்பெரிய சண்டைகள்
நடக்கின்றன. நீங்கள் சொல்வது சரிதான், நானும் சரிதான் என்று ஜெயின்கள்
சொல்கிறார்கள். (பரஸ்பர மரியாதை).
அப்படியானால் ஏன் ஜைனர்கள் மிகவும் பணக்காரர்களாகவும் பெரியவர்களாகவும் இருக்கிறார்கள் ???
● சமணர்கள் டைனமைட்டுகள் அல்ல ஒட்டுண்ணிகள்
● வாரிசு திட்டமிடல்
● உச்ச ஞானம் (கைவல்ய ஞானம்)
● “அஹிம்சா விரதம்” (மன ரீதியாகவோ, வாய்மொழியாகவோ அல்லது உடல் ரீதியாகவோ ஹிம்சை இல்லை.)
● வாழ்க்கை கருணை (ஜிவ் தயா)
● நனவான முதலாளித்துவம் (செய்யாதே - கட்சிகள், அரசியல், மகிழ்ச்சி, கிளப்பிங், நடிப்பு)
(நாங்கள் பிரார்த்தனை, தியானம், ஆன்மீகம், மன்னிப்பு) செய்கிறோம்.
● சமூகமே குடும்பம்.
● நேர்மையில் மிக உயர்ந்தது
● அனேகண்டவாடா (பரஸ்பர மரியாதை)
● சதுர்விதா தானம் (உணவு, மருத்துவம், பாதுகாப்பு, அறிவு ஆகிய நான்கு மடங்கு தொண்டு).
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
Mayawati Birthday Celebration: BSP प्रमुख मायावती के बर्थडे केक के लिए मची लूट, भिड़े कार्यकर्ता
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಶಕ್ತಿಯುತ ಜಂಬೂದೀಪ ವಿಶ್ವ
ಒಳ್ಳೆಯದನ್ನು ಮಾಡಿ ಮನಸ್ಸನ್ನು ಶುದ್ಧೀಕರಿಸಿ
ಗುಡ್ ಅರ್ಥ್ ಮತ್ತು ಸ್ಪೇಸ್ನಲ್ಲಿ ಹಸಿವನ್ನು ನೀಗಿಸಲು
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
ದ್ವೇಷಿಗಳು ಸೇರಿದಂತೆ ಎಲ್ಲರಿಗೂ ಒಂದೇ ರೀತಿಯ ರುಚಿಯನ್ನು ನೀಡುತ್ತದೆ. ಬೆಳಿಗ್ಗೆ
3:45 ಕ್ಕೆ ಎದ್ದ ನಂತರ ಸ್ನಾನ ಮಾಡಿ ಮತ್ತು ಬೌದ್ಧರು ಪತಂಜಲಿ ಯೋಗದ ಧ್ಯಾನವನ್ನು ದೇಹದ
ಎಲ್ಲಾ ಸ್ಥಾನಗಳಲ್ಲಿ ಉಸಿರಾಡಲು ಮತ್ತು ಹೊರಹಾಕಲು ಮಾಡಿ.
ಮೆಡಿಟೇಟಿವ್ ಮೈಂಡ್ಫುಲ್ ಈಜು ಮಾಡಿ
ಇದು MIND ಗಾಗಿ
ನಾವು ಒಳಗೆ ಇದ್ದೆವು
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಶಕ್ತಿಯುತ ಜಂಬೂದೀಪ
ನಾವು ಒಳಗಿದ್ದೇವೆ
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಶಕ್ತಿಯುತ ಜಂಬೂದೀಪ
ನಾವು ಇರುವುದನ್ನು ಮುಂದುವರಿಸುತ್ತೇವೆ
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಶಕ್ತಿಯುತ ಜಂಬೂದೀಪ
ಶಾಶ್ವತ,
ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಪರೋಪಕಾರಿ, ಸಹಾನುಭೂತಿ ಹೊಂದಿದ ಜಂಬೂದೀಪ ಮಹಾ ಮಾಯಾವತಿ
ಅವರು ಅಶೋಕನ ಆಳ್ವಿಕೆಯನ್ನು ಮರಳಿ ತರುವುದಾಗಿ ಹೇಳಿದರು ಜಂಬೂದೀಪವನ್ನು ಜಂಬೂಸಂದಾ
ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ, ಇದು ಜಂಬೂಸಂಡ ಎಂದು ಕರೆಯಲ್ಪಡುತ್ತದೆ - ಜಂಬೂ ಮರವು ಅದರ
ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ. ಕ್ರಿ.ಪೂ
ಜಂಬೂದೀಪದ ಸಶಕ್ತ ಮೂಲನಿವಾಸಿ
ಪರಿಶಿಷ್ಟ ಜಾತಿ ನಾಯಕ ಮತ್ತು ಉತ್ತರ ಪ್ರದೇಶದ ಮಾಜಿ ಮುಖ್ಯಮಂತ್ರಿ
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಉಪಕಾರ, ಸಹಾನುಭೂತಿ
ಜಂಬೂದೀಪದ ಸಶಕ್ತ ಮೂಲನಿವಾಸಿ
ಬಿಎಸ್ಪಿ ಅಧಿಕಾರಕ್ಕೆ ಬರುವುದನ್ನು ತಡೆಯಲು ಪ್ರತಿಸ್ಪರ್ಧಿ ಪಕ್ಷಗಳು ಎಲ್ಲಾ ತಂತ್ರಗಳನ್ನು ಬಳಸುತ್ತಿವೆ ಎಂದು ಮಹಾ ಮಾಯಾವತಿ ಹೇಳಿದರು.
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಉಪಕಾರ, ಸಹಾನುಭೂತಿ
ಜಂಬೂದೀಪದ ಸಶಕ್ತ ಮೂಲನಿವಾಸಿ
ಮಹಾ
ಮಾಯಾವತಿ ಅವರು ವಿದ್ಯುನ್ಮಾನ ಮತಯಂತ್ರಗಳ ಬಳಕೆಯ ಬಗ್ಗೆ ಕಳವಳ ವ್ಯಕ್ತಪಡಿಸಿದರು.
“1984 ರಿಂದ, ಬ್ಯಾಲೆಟ್ ಪೇಪರ್ ಬಳಕೆ, ಮತ ಶೇಕಡಾವಾರು ಕಡಿಮೆಯಾಗಿಲ್ಲ. ಇವಿಎಂ
ಬಳಕೆಯಿಂದ ಪಕ್ಷದ ಮತದಾನದ ಪ್ರಮಾಣ ಕಡಿಮೆಯಾಗಿದೆ. ವಿವಿಧ ದೇಶಗಳಲ್ಲಿ ಇವಿಎಂ
ಹಿಂಪಡೆಯಲಾಗಿದ್ದು, ಮತಯಂತ್ರಗಳನ್ನು ಬಳಸಲಾಗುತ್ತಿದೆ. ಇವಿಎಂನಿಂದ ಬಿಎಸ್ಪಿ ಮತ
ಕಡಿಮೆಯಾಗಿದೆ. ಬ್ಯಾಲೆಟ್ ಪೇಪರ್ ಬಳಸುವಂತೆ ಚುನಾವಣಾ ಆಯೋಗವನ್ನು ಒತ್ತಾಯಿಸಿದ್ದೇನೆ
ಎಂದು ಅವರು ಹೇಳಿದರು.
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಉಪಕಾರ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪ ಮೂಲನಿವಾಸಿಗಳು
ಮುಂಬರುವ
ರಾಜ್ಯ ಚುನಾವಣೆಗಳು ಅಥವಾ 2024 ರ ರಾಷ್ಟ್ರೀಯ ಚುನಾವಣೆಗಳಿಗಾಗಿ ತಮ್ಮ ಬಿಎಸ್ಪಿ
ಯಾವುದೇ ಪಕ್ಷದೊಂದಿಗೆ ಮೈತ್ರಿ ಮಾಡಿಕೊಳ್ಳುವುದಿಲ್ಲ ಎಂದು ಮಹಾ ಮಾಯಾವತಿ ಹೇಳಿದ್ದಾರೆ.
ರಾಜಸ್ಥಾನ,
ಛತ್ತೀಸ್ಗಢ ಮತ್ತು ಕರ್ನಾಟಕ ವಿಧಾನಸಭೆ ಚುನಾವಣೆ ಹಾಗೂ 2024ರ ಲೋಕಸಭೆ
ಚುನಾವಣೆಯಲ್ಲಿ ಬಿಎಸ್ಪಿ ಯಾವುದೇ ಪಕ್ಷದೊಂದಿಗೆ ಮೈತ್ರಿ ಮಾಡಿಕೊಳ್ಳುವುದಿಲ್ಲ ಎಂದು
ಅವರು ಹೇಳಿದ್ದಾರೆ.
ಬೆನೆ
ಇಸ್ರೇಲ್, ಟಿಬೆಟ್, ಆಫ್ರಿಕಾ, ಪಶ್ಚಿಮ ಯುರೋಪ್, ಪೂರ್ವ ಜರ್ಮನಿ, ದಕ್ಷಿಣ ರಷ್ಯಾ,
ಪೂರ್ವ ಯುರೋಪ್, ಹಂಗೇರಿ ಚಿತ್ಪಾವನ್ ಬ್ರಾಹ್ಮಣರಿಂದ ಹೊರಹಾಕಲ್ಪಟ್ಟ ವಿದೇಶಿಯರ
ವಿರುದ್ಧ ಅವಳು ಹೊಸ ದಾಳಿಯನ್ನು ಪ್ರಾರಂಭಿಸಿದಳು.
ರೌಡಿ
ಸ್ವಯಂ ಸೇವಕರು ನಂಬರ್ ಒನ್ ಭಯೋತ್ಪಾದಕರು ದ್ವೇಷ, ಕೋಪ, ಅಸೂಯೆ, ಭ್ರಮೆ,
ಮೂರ್ಖತನವನ್ನು ಅಭ್ಯಾಸ ಮಾಡುತ್ತಾರೆ, ಇದು ಮನಸ್ಸಿನ ಕಲ್ಮಶವಾಗಿದೆ, ಕೇಸರಿ ಪಕ್ಷಕ್ಕೆ
ಮಾನಸಿಕ ಆಶ್ರಯದಲ್ಲಿ ಮಾನಸಿಕ ಚಿಕಿತ್ಸೆ ಅಗತ್ಯವಿರುತ್ತದೆ
“ಬಿಜೆಪಿ
ಸರ್ಕಾರದ ತಪ್ಪು ನೀತಿಗಳಿಂದಾಗಿ ಜನರು ಪ್ರಕೃತಿ ವಿಕೋಪವನ್ನು ಎದುರಿಸುತ್ತಿದ್ದಾರೆ”
ಎಂದು ಅವರು ಉತ್ತರಾಖಂಡದ ಜೋಶಿಮಠ ಪಟ್ಟಣವನ್ನು ಮುಳುಗಿಸಿರುವ ಬಗ್ಗೆ ಸ್ಪಷ್ಟವಾದ
ಉಲ್ಲೇಖದಲ್ಲಿ ಹೇಳಿದರು.
“ಕೇಂದ್ರೀಯ ಸಂಸ್ಥೆಗಳನ್ನು ರಾಜಕೀಯಗೊಳಿಸಲಾಗಿದೆ,”
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಉಪಕಾರ, ಸಹಾನುಭೂತಿ
ಜಂಬೂದೀಪದ ಸಶಕ್ತ ಮೂಲನಿವಾಸಿ
ನಾಯಕ ಹೇಳಿದರು.
ಅವರು
ಕಾಂಗ್ರೆಸ್ ಮತ್ತು ಎಸ್ಪಿಯನ್ನು ಗುರಿಯಾಗಿಸಿದರು: “ಒಬಿಸಿ, ಎಸ್ಸಿ / ಎಸ್ಟಿಗೆ
ಮೀಸಲಾತಿಯನ್ನು ಬಿಜೆಪಿ ಸರ್ಕಾರ ಜಾರಿಗೊಳಿಸುತ್ತಿಲ್ಲ. ಕಾಂಗ್ರೆಸ್ ಮತ್ತು ಸಮಾಜವಾದಿ
ಪಕ್ಷವು ಒಬಿಸಿ, ಎಸ್ಸಿ ಮತ್ತು ಎಸ್ಟಿ ಸಮುದಾಯಕ್ಕೂ ಮೋಸ ಮಾಡಿದೆ.
ಮಾಯಾವತಿ ಅವರು 67 ನೇ ಹುಟ್ಟುಹಬ್ಬವನ್ನು ಆಚರಿಸುತ್ತಾರೆ, 2024 ರ ಆಶಾವಾದ
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಉಪಕಾರ, ಸಹಾನುಭೂತಿ
ಜಂಬೂದೀಪದ ಸಶಕ್ತ ಮೂಲನಿವಾಸಿ
ಬಹುಜನ
ಸಮಾಜ ಪಕ್ಷದ (BSP) ಮುಖ್ಯಸ್ಥೆ ಮತ್ತು ಉತ್ತರ ಪ್ರದೇಶದ ನಾಲ್ಕು ಬಾರಿ
ಮುಖ್ಯಮಂತ್ರಿಯಾಗಿದ್ದ ಪರಿಶಿಷ್ಟ ಜಾತಿ ಮಹಾ ಮಾಯಾವತಿ ಅವರು 15 ಜನವರಿ 1956 ರಂದು
ದೆಹಲಿಯಲ್ಲಿ ಜನಿಸಿದರು.
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಉಪಕಾರ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪ ಮೂಲನಿವಾಸಿಗಳು
ಎಚ್ಚೆತ್ತುಕೊಂಡ ಮೂಲನಿವಾಸಿ ಪರಿಶಿಷ್ಟ ಜಾತಿ ಕುಟುಂಬ.
ಉತ್ತರ
ಪ್ರದೇಶದ ಪ್ರಮುಖ ರಾಜಕೀಯ ನಾಯಕರಲ್ಲಿ ಒಬ್ಬರಲ್ಲದೆ, ಅವರು ಸಶಕ್ತ ಜಾಗೃತ ಮೂಲನಿವಾಸಿ
ಪರಿಶಿಷ್ಟ ಜಾತಿಯ ಐಕಾನ್ ಆಗಿದ್ದಾರೆ ಮತ್ತು ಅವರ ಪ್ರಭಾವವು ಗಡಿಯನ್ನು ಮೀರಿ
ವಿಸ್ತರಿಸಿದೆ.
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಉಪಕಾರ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪ ಮೂಲನಿವಾಸಿಗಳು
ಮೂಲನಿವಾಸಿ ಪರಿಶಿಷ್ಟ ಜಾತಿ ಪ್ರಬುದ್ಧ ಭಾರತದ ಅತಿ ಹೆಚ್ಚು ಜನಸಂಖ್ಯೆ ಹೊಂದಿರುವ ರಾಜ್ಯ.
——–1
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಉಪಕಾರ, ಸಹಾನುಭೂತಿ
ಜಂಬೂದೀಪದ ಸಶಕ್ತ ಮೂಲನಿವಾಸಿ
ಪರಿಶಿಷ್ಟ
ಜಾತಿಯ ಮಹಾ ಮಾಯಾವತಿಯವರು ಸರಳ ಬಾಲ್ಯವನ್ನು ಹೊಂದಿದ್ದರು ಮತ್ತು ಅವರ ತಂದೆ ಪ್ರಭು
ದಾಸ್ ಅವರು ಅಂಚೆ ಕಛೇರಿಯಲ್ಲಿ ಉದ್ಯೋಗಿಯಾಗಿದ್ದರು. ಅವರು ಕಾಳಿಂದಿ ಮಹಿಳಾ
ಕಾಲೇಜಿನಿಂದ ಕಲೆಯಲ್ಲಿ ಪದವಿ ಪಡೆದರು ಮತ್ತು ದೆಹಲಿ ವಿಶ್ವವಿದ್ಯಾಲಯದ ಕ್ಯಾಂಪಸ್
ಕಾನೂನು ಕೇಂದ್ರದಿಂದ ಕಾನೂನು ಪದವಿ ಪಡೆದರು. ಬಿ.ಎಡ್ ಕೂಡ ಮಾಡಿದ್ದಾಳೆ. ಗಾಜಿಯಾಬಾದ್
ನಿಂದ.
ಸೆಪ್ಟೆಂಬರ್ 1977 ರಲ್ಲಿ, ಸಮ್ಮೇಳನದಲ್ಲಿ
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಉಪಕಾರ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪ ಮೂಲನಿವಾಸಿಗಳು
ರಾಯ್
ಬರೇಲಿಯಿಂದ ಲೋಕಸಭೆ ಚುನಾವಣೆಯಲ್ಲಿ ಇಂದಿರಾಗಾಂಧಿ ಅವರನ್ನು ಸೋಲಿಸಿದ ಜನತಾ ಪಕ್ಷದ
ರಾಜ್ ನಾರಾಯಣ್ ಆಯೋಜಿಸಿದ್ದ ಪರಿಶಿಷ್ಟ ಜಾತಿ, ಪದೇ ಪದೇ ಉಲ್ಲೇಖಿಸಲಾಗಿದೆ.
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಉಪಕಾರ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪ ಮೂಲನಿವಾಸಿಗಳು
ಪರಿಶಿಷ್ಟ ಜಾತಿಯವರು ಹರಿಜನರಂತೆ.
ಇದು ಯುವಕರನ್ನು ಕೆರಳಿಸಿತು
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಉಪಕಾರ, ಸಹಾನುಭೂತಿ
ಜಂಬೂದೀಪದ ಸಶಕ್ತ ಮೂಲನಿವಾಸಿ
ಕಾರ್ಯಕ್ರಮದಲ್ಲಿ
ಉಪಸ್ಥಿತರಿದ್ದ ಪರಿಶಿಷ್ಟ ಜಾತಿ ಮಹಾ ಮಾಯಾವತಿ. ಪತ್ರಕರ್ತ ಭೂಪೇಶ್ ಭಂಡಾರಿ ಡಿಸೆಂಬರ್
2011 ರಲ್ಲಿ ಬಿಸಿನೆಸ್ ಸ್ಟ್ಯಾಂಡರ್ಡ್ನಲ್ಲಿ ಬರೆದಂತೆ:
“ಆ
ಆರಂಭಿಕ ದಿನಗಳಲ್ಲಿಯೂ ಸಹ ಅವರು ಮಹಾತ್ಮಾ ಗಾಂಧಿಯವರು ಸೃಷ್ಟಿಸಿದ [ಹರಿಜನ್] ಎಂಬ
ಪದವನ್ನು ನಿರಾಕರಣೆ ಮತ್ತು ಆಮೂಲಾಗ್ರವಾಗಿ ಆಕ್ರಮಣಕಾರಿ ಎಂದು ಕಂಡುಕೊಳ್ಳುತ್ತಿದ್ದರು.
ಅವಳು ವೇದಿಕೆಯತ್ತ ನಡೆದಳು ಮತ್ತು ರಾಜ್ ನಾರಾಯಣನನ್ನು ಸೀಳಿದಳು. ಒಂದೆರಡು ತಿಂಗಳ
ನಂತರ, ಶೀತದ ಮೇಲೆ
ಚಳಿಗಾಲದ ರಾತ್ರಿ,
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಉಪಕಾರ, ಸಹಾನುಭೂತಿ
ಜಂಬೂದೀಪದ ಸಶಕ್ತ ಮೂಲನಿವಾಸಿ
ಪರಿಶಿಷ್ಟ ಜಾತಿಯ ಮಹಾ ಮಾನ್ಯವರ್ ಕಾನ್ಶಿ ರಾಮ್ [ಬಿಎಸ್ಪಿ ಸಂಸ್ಥಾಪಕ] ಮನೆಗೆ ಭೇಟಿ ನೀಡಿದರು.
ದಡ್ಡ
ಸಿಖ್ [ಅವನ ಕುಟುಂಬವು ಸಬಲೀಕರಣಗೊಂಡ ಜಾಗೃತ ಮೂಲನಿವಾಸಿ ಪರಿಶಿಷ್ಟ ಜಾತಿ ಸಮುದಾಯಕ್ಕೆ
ಸೇರಿತ್ತು ಆದರೆ ಸಿಖ್ ಧರ್ಮಕ್ಕೆ ಮತಾಂತರಗೊಂಡಿತ್ತು] ಸಬಲೀಕರಣಗೊಂಡ ಜಾಗೃತ
ಮೂಲನಿವಾಸಿ ಪರಿಶಿಷ್ಟ ಜಾತಿ ಸಮುದಾಯದ ಕಾರಣಕ್ಕಾಗಿ ಹೋರಾಡಲು ತನ್ನ ಸರ್ಕಾರಿ
ಕೆಲಸವನ್ನು ತ್ಯಜಿಸಿದ್ದರು.
ಆಕೆ ತನ್ನನ್ನು ಹಿಂಬಾಲಿಸಿದರೆ ಮುಂದೊಂದು ದಿನ ಐಎಎಸ್ ಅಧಿಕಾರಿಗಳಿಗೆ ಆದೇಶ ನೀಡುವುದಾಗಿ ಹೇಳಿದ್ದ ಎನ್ನಲಾಗಿದೆ. ಅದು ನಿಜವಾಗುವ ಮುನ್ಸೂಚನೆಯಾಗಿತ್ತು.
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಉಪಕಾರ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪ ಮೂಲನಿವಾಸಿಗಳು
ಪರಿಶಿಷ್ಟ
ಜಾತಿಯ ಮಹಾ ಮಾನ್ಯವರ್ ಕಾನ್ಶಿ ರಾಮ್ 1984 ರಲ್ಲಿ BSP ಅನ್ನು ಸ್ಥಾಪಿಸಿದರು, ಅವರು
ಜಂಬೂದೀಪ ಮಹಾ ಮಾಯಾವತಿಯ ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಿ ಅಧಿಕಾರ
ಪಡೆದ ಮೂಲನಿವಾಸಿಗಳನ್ನು ತಮ್ಮ ಪ್ರಮುಖ ತಂಡದ ಸದಸ್ಯರನ್ನಾಗಿ ಮಾಡಿದರು.
ಇದು
ಜಂಬೂದೀಪ ಎಂಬುದು ಪ್ರಾಚೀನ ಮೂಲಗಳಲ್ಲಿ ಗ್ರೇಟರ್ ಪ್ರಬುದ್ಧ ಭಾರತದ ಪ್ರದೇಶವನ್ನು
ವಿವರಿಸಲು ಸಾಮಾನ್ಯವಾಗಿ ಬಳಸಲಾಗುವ ಹೆಸರು. ಈ ಪದವು ದ್ವೀಪದ ಪರಿಕಲ್ಪನೆಯನ್ನು
ಆಧರಿಸಿದೆ, ಇದರರ್ಥ “ದ್ವೀಪ” ಅಥವಾ “ಖಂಡ” ಎಂದು ಪ್ರಾಚೀನ ವಿಶ್ವರೂಪದಲ್ಲಿ.
ಜಂಬೂದ್ವೀಪ ಎಂಬ ಪದವನ್ನು ಅಶೋಕನು ತನ್ನ ಮೂಲನಿವಾಸಿಗಳ ಸಾಮ್ರಾಜ್ಯವನ್ನು ಪ್ರತಿನಿಧಿಸಲು ಬಳಸಿದನು.
ಬೌದ್ಧ
ವಿಶ್ವವಿಜ್ಞಾನವು ಭೂಮಂಡಲವನ್ನು (ಭೂಮಿಯ ವೃತ್ತ) ಮೂರು ಪ್ರತ್ಯೇಕ ಹಂತಗಳಾಗಿ
ವಿಭಜಿಸುತ್ತದೆ: ಕಾಮಧಾತು (ಆಸೆಯ ಕ್ಷೇತ್ರ), ರೂಪಧಾತು (ರೂಪ ಕ್ಷೇತ್ರ), ಮತ್ತು
ಆರೂಪ್ಯಧಾತು (ರೂಪವಿಲ್ಲದ ಕ್ಷೇತ್ರ). ಕಾಮಧಾತುದಲ್ಲಿ ಸುಮೇರು ಪರ್ವತವಿದೆ, ಇದು
ನಾಲ್ಕು ದ್ವೀಪ-ಖಂಡಗಳಿಂದ ಆವೃತವಾಗಿದೆ ಎಂದು ಹೇಳಲಾಗುತ್ತದೆ.
“ದಕ್ಷಿಣದಲ್ಲಿರುವ
ದ್ವೀಪವನ್ನು ಜಂಬೂದೀಪ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ”. ಸುಮೇರು ಸುತ್ತಮುತ್ತಲಿನ ಬೌದ್ಧ
ಖಾತೆಗಳ ಇತರ ಮೂರು ಖಂಡಗಳು ಜಂಬೂದೀಪದಿಂದ ಮನುಷ್ಯರಿಗೆ ಪ್ರವೇಶಿಸಲಾಗುವುದಿಲ್ಲ.
ಜಂಬೂದೀಪವು
ಸ್ವಲ್ಪಮಟ್ಟಿಗೆ ಭಾರತೀಯ ಉಪಖಂಡದಂತೆಯೇ ದಕ್ಷಿಣಕ್ಕೆ ಎದುರಾಗಿರುವ ಮೊಂಡಾದ
ಬಿಂದುವನ್ನು ಹೊಂದಿರುವ ತ್ರಿಕೋನದ ಆಕಾರದಲ್ಲಿದೆ. ಇದರ ಮಧ್ಯಭಾಗದಲ್ಲಿ ಎ
ದೈತ್ಯಾಕಾರದ ಜಂಬೂ ಮರದಿಂದ ಖಂಡವು ತನ್ನ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅಂದರೆ “ಜಂಬು ದ್ವೀಪ”.
ಜಂಬೂದೀಪ, ನಾಲ್ಕು ಮಹಾದೀಪಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ, ಅಥವಾ ದೊಡ್ಡ ಖಂಡಗಳು, ಇದು ಕ್ಯಾಕ್ಕವಲದಲ್ಲಿ ಸೇರಿದೆ ಮತ್ತು ಚಕ್ಕವಟ್ಟಿಯಿಂದ ಆಳಲ್ಪಡುತ್ತದೆ.
ಅವುಗಳನ್ನು
ಸುಮೇರು ಪರ್ವತದ ಸುತ್ತ ಗುಂಪು ಮಾಡಲಾಗಿದೆ. ಜಂಬೂದೀಪದಲ್ಲಿ ಹಿಮವ ತನ್ನ ಎಂಭತ್ನಾಲ್ಕು
ಸಾವಿರ ಶಿಖರಗಳು, ಅದರ ಸರೋವರಗಳು, ಪರ್ವತ ಶ್ರೇಣಿಗಳು ಇತ್ಯಾದಿಗಳನ್ನು ಹೊಂದಿದೆ.
ಈ
ಖಂಡವು ಅಲ್ಲಿ ಬೆಳೆಯುವ ಜಂಬೂ ಮರದಿಂದ (ನಾಗ ಎಂದೂ ಕರೆಯುತ್ತಾರೆ) ಅದರ ಹೆಸರನ್ನು
ಪಡೆದುಕೊಂಡಿದೆ, ಅದರ ಕಾಂಡವು ಹದಿನೈದು ಯೋಜನ ಸುತ್ತಳತೆ, ಅದರ ವಿಸ್ತಾರವಾದ ಶಾಖೆಗಳು
ಐವತ್ತು ಯೋಜನ ಉದ್ದ, ಅದರ ನೆರಳು ನೂರು ಯೋಜನ ವಿಸ್ತಾರ ಮತ್ತು ಅದರ ಎತ್ತರ ನೂರು ಯೋಜನ.
ಈ
ಮರದ ಕಾರಣದಿಂದಾಗಿ, ಜಂಬೂದೀಪವನ್ನು ಜಂಬೂಸಂದ ಎಂದೂ ಕರೆಯುತ್ತಾರೆ. ಈ ಖಂಡವು ಹತ್ತು
ಸಾವಿರ ಯೋಜನಗಳಷ್ಟು ವಿಸ್ತಾರವಾಗಿದೆ; ಇವುಗಳಲ್ಲಿ ಹತ್ತು ಸಾವಿರ, ನಾಲ್ಕು ಸಾವಿರ
ಸಾಗರ, ಮೂರು ಸಾವಿರ ಹಿಮಾಲಯ ಪರ್ವತಗಳು, ಮೂರು ಸಾವಿರ ಪುರುಷರು ವಾಸಿಸುತ್ತಿದ್ದಾರೆ
ಜಂಬೂದೀಪವು ಮಾನವರು ವಾಸಿಸುವ ಪ್ರದೇಶವಾಗಿದೆ ಮತ್ತು ಜೀವಿಯು ಮಾನವನಾಗಿ ಹುಟ್ಟುವ ಮೂಲಕ ಜಾಗೃತಗೊಳ್ಳುವ ಏಕೈಕ ಸ್ಥಳವಾಗಿದೆ.
ಜಂಬೂದೀಪದಲ್ಲಿ
ಒಬ್ಬರು ಧರ್ಮದ ವರವನ್ನು ಸ್ವೀಕರಿಸುತ್ತಾರೆ ಮತ್ತು ನಾಲ್ಕು ಉದಾತ್ತ ಸತ್ಯಗಳನ್ನು
ಅರ್ಥಮಾಡಿಕೊಳ್ಳಬಹುದು, ಉದಾತ್ತ ಎಂಟು ಪಟ್ಟು ಮತ್ತು ಅಂತಿಮವಾಗಿ
ಜೀವನ ಮತ್ತು ಸಾವಿನ ಚಕ್ರದಿಂದ ವಿಮೋಚನೆಯನ್ನು ಅರಿತುಕೊಳ್ಳಿ.
ಮತ್ತೊಂದು
ಉಲ್ಲೇಖವು ಬೌದ್ಧ ಗ್ರಂಥವಾದ ಮಹಾವಂಶದಿಂದ ಆಗಿದೆ, ಅಲ್ಲಿ ಚಕ್ರವರ್ತಿ ಅಶೋಕನ ಮಗ
ಮಹಿಂದನು ಶ್ರೀಲಂಕಾದ ರಾಜ ದೇವನಂಪಿಯಾತಿಸ್ಸನಿಗೆ ಜಂಬೂದೀಪದಿಂದ ತನ್ನನ್ನು
ಪರಿಚಯಿಸಿಕೊಂಡನು.
ಪ್ರಬುದ್ಧ ಭಾರತೀಯ ಉಪಖಂಡ. ಇದು ಮಹಾಯಾನದಲ್ಲಿನ ಕ್ಷಿತಿಗರ್ಭ ಸೂತ್ರದಲ್ಲಿ ಆಧಾರಿತವಾಗಿದೆ.
ಭೂರಾಜಕೀಯ ಅರ್ಥದಲ್ಲಿ ಜಂಬೂದೀಪ
ಜಂಬೂದೀಪ
ಎಂಬ ಪದವನ್ನು ಅಶೋಕನು ಬಹುಶಃ 3ನೇ ಶತಮಾನ BC ಯಲ್ಲಿ ತನ್ನ ಕ್ಷೇತ್ರವನ್ನು
ಪ್ರತಿನಿಧಿಸಲು ಬಳಸಿದ್ದಾನೆ, ಅದೇ ಪರಿಭಾಷೆಯನ್ನು ನಂತರದ ಶಾಸನಗಳಲ್ಲಿ
ಪುನರಾವರ್ತಿಸಲಾಗುತ್ತದೆ.
ಉದಾಹರಣೆಗೆ ಹತ್ತನೇ ಶತಮಾನದ AD ಯ ಮೈಸೂರಿಯನ್ ಶಾಸನವು ಪ್ರದೇಶವನ್ನು ವಿವರಿಸುತ್ತದೆ, ಸಂಭಾವ್ಯವಾಗಿ ಭಾರತ, ಜಂಬೂದೀಪ.
ಕುಂತಲ ದೇಶವು (ಮೈಸೂರಿನ ವಾಯುವ್ಯ ಭಾಗಗಳು ಮತ್ತು ಬಾಂಬೆ ಪ್ರೆಸಿಡೆನ್ಸಿಯ ದಕ್ಷಿಣ ಭಾಗಗಳನ್ನು ಒಳಗೊಂಡಿತ್ತು) ನವ-ನಂದರಿಂದ ಆಳಲ್ಪಟ್ಟಿತು,
ಗುಪ್ತ-ಕುಲ,
ಮೌರ್ಯ ರಾಜರು; ನಂತರ ರಟ್ಟರು ಇದನ್ನು ಆಳಿದರು: ಅವರ ನಂತರ ಚಾಲುಕ್ಯರು; ನಂತರ
ಕಳಚುರ್ಯ ಕುಟುಂಬ; ಮತ್ತು ಅವರ ನಂತರ (ಹೊಯ್ಸಳ) ಬಲ್ಲಾಳರು.’ಮತ್ತೊಂದು,
ಕುಬಟೂರಿನಲ್ಲಿ, ಚಂದ್ರ ಗುಪ್ತನು ಜಂಬೂದೀಪದ ಭರತ-ಕ್ಷೇತ್ರದ ದಕ್ಷಿಣದಲ್ಲಿರುವ
ನಾಗ-ಖಂಡವನ್ನು ಆಳುತ್ತಿದ್ದನೆಂದು ಸ್ಪಷ್ಟವಾಗಿ ಹೇಳುತ್ತದೆ:
ಇದು ಅನೇಕ ಶಾಸನಗಳ ನಾಗರ-ಖಂಡ ಎಪ್ಪತ್ತಾಗಿದೆ, ಅದರಲ್ಲಿ ಬಂದನಿಕ್ಕೆ (ಶಿವಮೊಗ್ಗದ ಬಂದಳಿಕೆ) ಮುಖ್ಯ ಪಟ್ಟಣವಾಗಿದೆ ಎಂದು ತೋರುತ್ತದೆ.
ಮತ್ತು ಮುಂದೆ, ಕೆಳಗೆ ಗಮನಿಸಬೇಕಾದ ದಾಖಲೆಯು ಕದಂಬ ರಾಜನ ಹೆಣ್ಣುಮಕ್ಕಳನ್ನು ಗುಪ್ತರಿಗೆ ವಿವಾಹವಾಗಿ ನೀಡಲಾಯಿತು ಎಂದು ಹೇಳುತ್ತದೆ.
ಮೌಂಟ್ ಮೇರು (ಸುಮೇರು (ಸಂಸ್ಕೃತ) ಅಥವಾ ಸಿನೆರು (ಪಾಲಿ) ಅಥವಾ ಕಾಂಗ್ರಿನ್ಬೋಕ್ ಎಂಬುದು ಬೌದ್ಧ ವಿಶ್ವವಿಜ್ಞಾನದಲ್ಲಿ ಕೇಂದ್ರ ವಿಶ್ವ-ಪರ್ವತದ ಹೆಸರು.
ವ್ಯುತ್ಪತ್ತಿಯ ಪ್ರಕಾರ, ಪರ್ವತದ ಸರಿಯಾದ ಹೆಸರು ಮೇರು (ಪಾಲಿ ಮೇರು), ಇದಕ್ಕೆ ಅನುಮೋದಿತ ಪೂರ್ವಪ್ರತ್ಯಯ su- ಅನ್ನು ಸೇರಿಸಲಾಗಿದೆ.
ಇದರ ಪರಿಣಾಮವಾಗಿ “ಅತ್ಯುತ್ತಮ ಮೇರು” ಅಥವಾ “ಅದ್ಭುತ ಮೇರು” ಎಂಬ ಅರ್ಥ ಬರುತ್ತದೆ.
ಶಕ್ತಿಯುತವಾದ ಜಂಬೂದೀಪ ವಿಶ್ವ
ಜಂಬೂದೀಪ
(Jpn: 閻浮提 Enbudai) ನಾಲ್ಕು ಖಂಡಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ, ಇದು ಮೇರು ಪರ್ವತದ
ದಕ್ಷಿಣಕ್ಕೆ ನೆಲೆಗೊಂಡಿದೆ.) ದಕ್ಷಿಣದಲ್ಲಿ ನೆಲೆಗೊಂಡಿದೆ ಮತ್ತು ಇದು ಸಾಮಾನ್ಯ ಮಾನವರ
ವಾಸಸ್ಥಾನವಾಗಿದೆ.
ಇದರ ಆಕಾರವು ಟ್ರೆಪೆಜೋಡಲ್ ಅಥವಾ ಕೊಡಲಿ-ತಲೆಯ ಆಕಾರವನ್ನು ಹೋಲುತ್ತದೆ. ಇದು ನಾವು ವಾಸಿಸುವ ಮಾನವ ಜಗತ್ತು.
ಇದು “ಬಂಡಿಯಂತೆ” ಆಕಾರದಲ್ಲಿದೆ ಎಂದು ಹೇಳಲಾಗುತ್ತದೆ, ಅಥವಾ ದಕ್ಷಿಣಕ್ಕೆ ಎದುರಾಗಿರುವ ಬಿಂದುವನ್ನು ಹೊಂದಿರುವ ಮೊಂಡಾದ-ಮೂಗಿನ ತ್ರಿಕೋನವಾಗಿದೆ.
(ಈ ವಿವರಣೆಯು ಬಹುಶಃ ದಕ್ಷಿಣ ಪ್ರಬುದ್ಧ ಭಾರತದ ಕರಾವಳಿಯ ಆಕಾರವನ್ನು ಪ್ರತಿಧ್ವನಿಸುತ್ತದೆ.
ಭೂರಾಜಕೀಯ ಅರ್ಥದಲ್ಲಿ ಜಂಬೂದ್ವೀಪ
ಜಂಬೂದ್ವೀಪ
ಎಂಬ ಪದವನ್ನು ಅಶೋಕನು ಬಹುಶಃ 3 ನೇ ಶತಮಾನ BC ಯಲ್ಲಿ ತನ್ನ ಕ್ಷೇತ್ರವನ್ನು
ಪ್ರತಿನಿಧಿಸಲು ಬಳಸಿದ್ದಾನೆ, ನಂತರ ಅದೇ ಪರಿಭಾಷೆಯನ್ನು ನಂತರದ ಶಾಸನಗಳಲ್ಲಿ
ಪುನರಾವರ್ತಿಸಲಾಗುತ್ತದೆ ಉದಾಹರಣೆಗೆ ಹತ್ತನೇ ಶತಮಾನದ AD ಯ ಮೈಸೂರು ಶಾಸನವು ಈ
ಪ್ರದೇಶವನ್ನು ವಿವರಿಸುತ್ತದೆ, ಪ್ರಾಯಶಃ ಪ್ರಬುದ್ಧ ಭಾರತವು ಜಂಬೂದ್ವೀಪ ಎಂದು.
ಕುಂತಲ
ದೇಶವು (ಮೈಸೂರಿನ ವಾಯುವ್ಯ ಭಾಗಗಳು ಮತ್ತು ಬಾಂಬೆ ಪ್ರೆಸಿಡೆನ್ಸಿಯ ದಕ್ಷಿಣ
ಭಾಗಗಳನ್ನು ಒಳಗೊಂಡಿತ್ತು) ನವ-ನಂದ, ಗುಪ್ತ-ಕುಲ, ಮೌರ್ಯ ರಾಜರಿಂದ ಆಳಲ್ಪಟ್ಟಿತು;
ನಂತರ ರಟ್ಟರು ಇದನ್ನು ಆಳಿದರು : ಇವರ ನಂತರ ಚಾಲುಕ್ಯರು; ನಂತರ ಕಳಚುರ್ಯ ಕುಟುಂಬ;
ಅವರ ನಂತರ (ಹೊಯ್ಸಳ) ಬಲ್ಲಾಳರು.
ಜಂಬೂದೀಪ)
ಎಂಬುದು ಪ್ರಾಚೀನ ಭಾರತೀಯ ಮೂಲಗಳಲ್ಲಿ ಗ್ರೇಟರ್ ಪ್ರಬುದ್ಧ ಭಾರತದ ಪ್ರದೇಶವನ್ನು
ವಿವರಿಸಲು ಸಾಮಾನ್ಯವಾಗಿ ಬಳಸಲಾಗುವ ಹೆಸರು. ಪ್ರಾಚೀನ ಪ್ರಬುದ್ಧ ಭಾರತೀಯ
ವಿಶ್ವರೂಪದಲ್ಲಿ “ದ್ವೀಪ” ಅಥವಾ “ಖಂಡ” ಎಂಬ ಅರ್ಥವನ್ನು ಹೊಂದಿರುವ ದ್ವೀಪದ
ಪರಿಕಲ್ಪನೆಯನ್ನು ಈ ಪದವು ಆಧರಿಸಿದೆ.
ಜಂಬೂದ್ವೀಪ
ಎಂಬ ಪದವನ್ನು ಅಶೋಕನು ತನ್ನ ಕ್ಷೇತ್ರವನ್ನು ಮೂರನೇ ಶತಮಾನ BCE ಯಲ್ಲಿ ಪ್ರತಿನಿಧಿಸಲು
ಬಳಸಿದನು. ಅದೇ ಪರಿಭಾಷೆಯನ್ನು ನಂತರದ ಪಠ್ಯಗಳಲ್ಲಿ ಬಳಸಲಾಗಿದೆ, ಉದಾಹರಣೆಗೆ ಹತ್ತನೇ
ಶತಮಾನದ CE ಯ ಕನ್ನಡ ಶಾಸನಗಳು ಈ ಪ್ರದೇಶವನ್ನು ಪ್ರಾಯಶಃ ಪ್ರಾಚೀನ ಪ್ರಬುದ್ಧ ಭಾರತ,
ಜಂಬೂದೀಪ ಎಂದು ವಿವರಿಸಿವೆ.
ಸುಮಾರು 250 BCE (ಬ್ರಾಹ್ಮಿ ಲಿಪಿ) ಅಶೋಕನ ಸಹಸ್ರಮ್ ಮೈನರ್ ರಾಕ್ ಶಾಸನದಲ್ಲಿ “ಪ್ರಬುದ್ಧ ಭಾರತ” ಕ್ಕೆ ಜಂಬೂದೀಪಸಿ ಎಂಬ ಪ್ರಾಕೃತ ಹೆಸರು.
ಇದು
10,000 ಯೋಜನಗಳಷ್ಟು ವಿಸ್ತಾರವಾಗಿದೆ (ವಿಭಜ್ಯವಾದ ಸಂಪ್ರದಾಯ) ಅಥವಾ 6,000 ಯೋಜನಗಳ
ಪರಿಧಿಯನ್ನು ಹೊಂದಿದೆ (ಸರ್ವಸ್ತಿವಾದ ಸಂಪ್ರದಾಯ) ಇದಕ್ಕೆ ಕೇವಲ 3 1⁄2 ಯೋಜನಗಳಷ್ಟು
ಉದ್ದದ ದಕ್ಷಿಣ ಕರಾವಳಿಯನ್ನು ಸೇರಿಸಬಹುದು.
ಖಂಡದ ಮಧ್ಯದಲ್ಲಿ ಬೆಳೆಯುವ 100 ಯೋಜನಗಳಷ್ಟು ಎತ್ತರದ ದೈತ್ಯ ಜಂಬೂ ಮರದಿಂದ (ಸೈಜಿಯಮ್ ಕ್ಯುಮಿನಿ) ಖಂಡವು ತನ್ನ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ.
ಪ್ರತಿಯೊಂದು ಖಂಡವು ಈ ದೈತ್ಯ ಮರಗಳಲ್ಲಿ ಒಂದನ್ನು ಹೊಂದಿದೆ.
ಎಲ್ಲಾ ಜಾಗೃತ ಬುದ್ಧರು ಜಂಬೂದೀಪದಲ್ಲಿ ಕಾಣಿಸಿಕೊಳ್ಳುತ್ತಾರೆ
ಇಲ್ಲಿನ
ಜನರು ಐದರಿಂದ ಆರು ಅಡಿ ಎತ್ತರವಿರುತ್ತಾರೆ ಮತ್ತು ಅವರ ಜೀವಿತಾವಧಿಯು 10 ರಿಂದ
ಅಧಿಕಾರದ 140 ವರ್ಷಗಳು (ಅಸಾಂಕ್ಯ ಆಯು) ಮತ್ತು 10 ವರ್ಷಗಳ ನಡುವೆ ಬದಲಾಗುತ್ತದೆ.
“ಈ ಖಂಡವು ಕಿಮೀ ಜಂಬೂಬ್ರಿಕ್ಷ ಜಂಬೂ ಮರದಿಂದ ಅಲಂಕರಿಸಲ್ಪಟ್ಟಿರುವುದರಿಂದ, ಇದನ್ನು ‘ಜಂಬೂ ಖಂಡ’ ಅಥವಾ ಜಂಬೂದೀಪ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ.
ಜಂಬು ಮರವನ್ನು ಕೆಲವರು ಗುಲಾಬಿ-ಸೇಬು ಮರ (ಯುಜೀನಿಯಾ ಜಂಬೋಲನಾ) ಎಂದು ಭಾವಿಸುತ್ತಾರೆ.
ಇತ್ತೀಚಿನ ವಿದ್ಯಾರ್ಥಿವೇತನವು ಇದು ವಿವಿಧ ಪ್ಲಮ್ ಆಗಿರಬಹುದು ಎಂದು ಸೂಚಿಸುತ್ತದೆ.
ಆದಾಗ್ಯೂ,
ದಂತಕಥೆಯು ಕೇವಲ ಒಂದು ಜಂಬು ಮರವು ಅಸ್ತಿತ್ವದಲ್ಲಿದೆ ಎಂದು ಹೇಳುತ್ತದೆ, ಇದು
ಸಾಮಾನ್ಯ ವ್ಯಕ್ತಿಗಳಿಗೆ ಗೋಚರಿಸುವುದಿಲ್ಲ ಆದರೆ ಎಚ್ಚರಗೊಂಡ ಜೀವಿಗಳಿಗೆ ಮಾತ್ರ
ಗೋಚರಿಸುತ್ತದೆ.
ಬೌದ್ಧ
ವಿಶ್ವವಿಜ್ಞಾನವು ಭೂಮಂಡಲವನ್ನು (ಭೂಮಿಯ ವೃತ್ತ) ಮೂರು ಪ್ರತ್ಯೇಕ ಹಂತಗಳಾಗಿ
ವಿಭಜಿಸುತ್ತದೆ: ಕಾಮಧಾತು (ಆಸೆಯ ಕ್ಷೇತ್ರ), ರೂಪಧಾತು (ರೂಪ ಕ್ಷೇತ್ರ), ಮತ್ತು
ಆರೂಪ್ಯಧಾತು (ರೂಪವಿಲ್ಲದ ಕ್ಷೇತ್ರ). ಕಾಮಧಾತುದಲ್ಲಿ ಸುಮೇರು ಪರ್ವತವಿದೆ, ಇದು
ನಾಲ್ಕು ದ್ವೀಪ-ಖಂಡಗಳಿಂದ ಆವೃತವಾಗಿದೆ ಎಂದು ಹೇಳಲಾಗುತ್ತದೆ.
“ದಕ್ಷಿಣದಲ್ಲಿರುವ
ದ್ವೀಪವನ್ನು ಜಂಬೂದೀಪ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ”. ಸುಮೇರು ಸುತ್ತಮುತ್ತಲಿನ ಬೌದ್ಧ
ಖಾತೆಗಳ ಇತರ ಮೂರು ಖಂಡಗಳು ಜಂಬೂದೀಪದಿಂದ ಮನುಷ್ಯರಿಗೆ ಪ್ರವೇಶಿಸಲಾಗುವುದಿಲ್ಲ.
ಜಂಬೂದೀಪವು ಮೊಂಡಾದ ಬಿಂದುವನ್ನು ಹೊಂದಿರುವ ತ್ರಿಕೋನದ ಆಕಾರದಲ್ಲಿದೆ
ಸ್ವಲ್ಪಮಟ್ಟಿಗೆ ಭಾರತೀಯ ಉಪಖಂಡದಂತೆ ದಕ್ಷಿಣಕ್ಕೆ ಮುಖಮಾಡಿದೆ.
ಅದರ ಮಧ್ಯದಲ್ಲಿ ದೈತ್ಯಾಕಾರದ ಜಂಬೂ ಮರವಿದೆ, ಇದರಿಂದ ಖಂಡವು ತನ್ನ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅಂದರೆ “ಜಂಬು ದ್ವೀಪ”.
ಜಂಬೂದೀಪ, ನಾಲ್ಕು ಮಹಾದೀಪಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ, ಅಥವಾ ದೊಡ್ಡ ಖಂಡಗಳು, ಇದು ಕ್ಯಾಕ್ಕಾವಲದಲ್ಲಿ ಸೇರಿದೆ ಮತ್ತು ಆಳುತ್ತದೆ
ಚಕ್ಕವಟ್ಟಿ.
ಅವುಗಳನ್ನು ಸುಮೇರು ಪರ್ವತದ ಸುತ್ತ ಗುಂಪು ಮಾಡಲಾಗಿದೆ. ಜಂಬೂದೀಪದಲ್ಲಿ ಹಿಮವಿದ್ದಾಳೆ
ಅದರ ಎಂಭತ್ನಾಲ್ಕು ಸಾವಿರ ಶಿಖರಗಳು, ಅದರ ಸರೋವರಗಳು, ಪರ್ವತ ಶ್ರೇಣಿಗಳು ಇತ್ಯಾದಿ.
——-3
ಆದಾಗ್ಯೂ,
ದಂತಕಥೆಯು ಕೇವಲ ಒಂದು ಜಂಬು ಮರವು ಅಸ್ತಿತ್ವದಲ್ಲಿದೆ ಎಂದು ಹೇಳುತ್ತದೆ, ಇದು
ಸಾಮಾನ್ಯ ವ್ಯಕ್ತಿಗಳಿಗೆ ಗೋಚರಿಸುವುದಿಲ್ಲ ಆದರೆ ಎಚ್ಚರಗೊಂಡ ಜೀವಿಗಳಿಗೆ ಮಾತ್ರ
ಗೋಚರಿಸುತ್ತದೆ.
ಬೌದ್ಧ
ವಿಶ್ವವಿಜ್ಞಾನವು ಭೂಮಂಡಲವನ್ನು (ಭೂಮಿಯ ವೃತ್ತ) ಮೂರು ಪ್ರತ್ಯೇಕ ಹಂತಗಳಾಗಿ
ವಿಭಜಿಸುತ್ತದೆ: ಕಾಮಧಾತು (ಆಸೆಯ ಕ್ಷೇತ್ರ), ರೂಪಧಾತು (ರೂಪ ಕ್ಷೇತ್ರ), ಮತ್ತು
ಆರೂಪ್ಯಧಾತು (ರೂಪವಿಲ್ಲದ ಕ್ಷೇತ್ರ). ಕಾಮಧಾತುದಲ್ಲಿ ಸುಮೇರು ಪರ್ವತವಿದೆ, ಇದು
ನಾಲ್ಕು ದ್ವೀಪ-ಖಂಡಗಳಿಂದ ಆವೃತವಾಗಿದೆ ಎಂದು ಹೇಳಲಾಗುತ್ತದೆ.
“ದಕ್ಷಿಣದಲ್ಲಿರುವ
ದ್ವೀಪವನ್ನು ಜಂಬೂದೀಪ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ”. ಸುಮೇರು ಸುತ್ತಮುತ್ತಲಿನ ಬೌದ್ಧ
ಖಾತೆಗಳ ಇತರ ಮೂರು ಖಂಡಗಳು ಜಂಬೂದೀಪದಿಂದ ಮನುಷ್ಯರಿಗೆ ಪ್ರವೇಶಿಸಲಾಗುವುದಿಲ್ಲ.
ಜಂಬೂದೀಪವು ಮೊಂಡಾದ ಬಿಂದುವನ್ನು ಹೊಂದಿರುವ ತ್ರಿಕೋನದ ಆಕಾರದಲ್ಲಿದೆ
ಸ್ವಲ್ಪಮಟ್ಟಿಗೆ ಭಾರತೀಯ ಉಪಖಂಡದಂತೆ ದಕ್ಷಿಣಕ್ಕೆ ಮುಖಮಾಡಿದೆ.
ಅದರ ಮಧ್ಯದಲ್ಲಿ ದೈತ್ಯಾಕಾರದ ಜಂಬೂ ಮರವಿದೆ, ಇದರಿಂದ ಖಂಡವು ತನ್ನ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅಂದರೆ “ಜಂಬು ದ್ವೀಪ”.
ಜಂಬೂದೀಪ, ನಾಲ್ಕು ಮಹಾದೀಪಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ, ಅಥವಾ ದೊಡ್ಡ ಖಂಡಗಳು, ಇದು ಕ್ಯಾಕ್ಕಾವಲದಲ್ಲಿ ಸೇರಿದೆ ಮತ್ತು ಆಳುತ್ತದೆ
ಚಕ್ಕವಟ್ಟಿ.
ಅವುಗಳನ್ನು ಸುಮೇರು ಪರ್ವತದ ಸುತ್ತ ಗುಂಪು ಮಾಡಲಾಗಿದೆ. ಜಂಬೂದೀಪದಲ್ಲಿ ಹಿಮವಿದ್ದಾಳೆ
ಅದರ ಎಂಭತ್ನಾಲ್ಕು ಸಾವಿರ ಶಿಖರಗಳು, ಅದರ ಸರೋವರಗಳು, ಪರ್ವತ ಶ್ರೇಣಿಗಳು ಇತ್ಯಾದಿ.
ಆದಾಗ್ಯೂ,
ದಂತಕಥೆಯು ಕೇವಲ ಒಂದು ಜಂಬು ಮರವು ಅಸ್ತಿತ್ವದಲ್ಲಿದೆ ಎಂದು ಹೇಳುತ್ತದೆ, ಇದು
ಸಾಮಾನ್ಯ ವ್ಯಕ್ತಿಗಳಿಗೆ ಗೋಚರಿಸುವುದಿಲ್ಲ ಆದರೆ ಎಚ್ಚರಗೊಂಡ ಜೀವಿಗಳಿಗೆ ಮಾತ್ರ
ಗೋಚರಿಸುತ್ತದೆ.
ಬೌದ್ಧ
ವಿಶ್ವವಿಜ್ಞಾನವು ಭೂಮಂಡಲವನ್ನು (ಭೂಮಿಯ ವೃತ್ತ) ಮೂರು ಪ್ರತ್ಯೇಕ ಹಂತಗಳಾಗಿ
ವಿಭಜಿಸುತ್ತದೆ: ಕಾಮಧಾತು (ಆಸೆಯ ಕ್ಷೇತ್ರ), ರೂಪಧಾತು (ರೂಪ ಕ್ಷೇತ್ರ), ಮತ್ತು
ಆರೂಪ್ಯಧಾತು (ರೂಪವಿಲ್ಲದ ಕ್ಷೇತ್ರ). ಕಾಮಧಾತುದಲ್ಲಿ ಸುಮೇರು ಪರ್ವತವಿದೆ, ಇದು
ನಾಲ್ಕು ದ್ವೀಪ-ಖಂಡಗಳಿಂದ ಆವೃತವಾಗಿದೆ ಎಂದು ಹೇಳಲಾಗುತ್ತದೆ.
“ದಕ್ಷಿಣದಲ್ಲಿರುವ
ದ್ವೀಪವನ್ನು ಜಂಬೂದೀಪ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ”. ಸುಮೇರು ಸುತ್ತಮುತ್ತಲಿನ ಬೌದ್ಧ
ಖಾತೆಗಳ ಇತರ ಮೂರು ಖಂಡಗಳು ಜಂಬೂದೀಪದಿಂದ ಮನುಷ್ಯರಿಗೆ ಪ್ರವೇಶಿಸಲಾಗುವುದಿಲ್ಲ.
ಜಂಬೂದೀಪವು ಮೊಂಡಾದ ಬಿಂದುವನ್ನು ಹೊಂದಿರುವ ತ್ರಿಕೋನದ ಆಕಾರದಲ್ಲಿದೆ
ಸ್ವಲ್ಪಮಟ್ಟಿಗೆ ಭಾರತೀಯ ಉಪಖಂಡದಂತೆ ದಕ್ಷಿಣಕ್ಕೆ ಮುಖಮಾಡಿದೆ.
ಅದರ ಮಧ್ಯದಲ್ಲಿ ದೈತ್ಯಾಕಾರದ ಜಂಬೂ ಮರವಿದೆ, ಇದರಿಂದ ಖಂಡವು ತನ್ನ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅಂದರೆ “ಜಂಬು ದ್ವೀಪ”.
ಜಂಬೂದೀಪ, ನಾಲ್ಕು ಮಹಾದೀಪಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ, ಅಥವಾ ದೊಡ್ಡ ಖಂಡಗಳು, ಇದು ಕ್ಯಾಕ್ಕಾವಲದಲ್ಲಿ ಸೇರಿದೆ ಮತ್ತು ಆಳುತ್ತದೆ
ಚಕ್ಕವಟ್ಟಿ.
ಅವುಗಳನ್ನು ಸುಮೇರು ಪರ್ವತದ ಸುತ್ತ ಗುಂಪು ಮಾಡಲಾಗಿದೆ. ಜಂಬೂದೀಪದಲ್ಲಿ ಹಿಮವಿದ್ದಾಳೆ
ಅದರ ಎಂಭತ್ನಾಲ್ಕು ಸಾವಿರ ಶಿಖರಗಳು, ಅದರ ಸರೋವರಗಳು, ಪರ್ವತ ಶ್ರೇಣಿಗಳು ಇತ್ಯಾದಿ.
ಈ ಖಂಡವು ಅಲ್ಲಿ ಬೆಳೆಯುವ ಜಂಬೂ-ಮರದಿಂದ (ನಾಗ ಎಂದೂ ಕರೆಯುತ್ತಾರೆ) ಅದರ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅದರ ಕಾಂಡವು ಹದಿನೈದು ಯೋಜನ ಸುತ್ತಳತೆಯಲ್ಲಿದೆ,
ಅದರ ವಿಸ್ತಾರವಾದ ಶಾಖೆಗಳು ಐವತ್ತು ಯೋಜನ ಉದ್ದ, ಅದರ ನೆರಳು ನೂರು ಯೋಜನ ವಿಸ್ತಾರ ಮತ್ತು ನೂರು ಯೋಜನ ಎತ್ತರ (Vin.i.30;
SNA.ii.443;
ಈ ಮರದ ಕಾರಣದಿಂದ, ಜಂಬೂದೀಪವನ್ನು ಜಂಬೂಸಂದ ಎಂದೂ ಕರೆಯಲಾಗುತ್ತದೆ (SN.vs.552; SNA.i.121).
ಖಂಡವು
ಹತ್ತು ಸಾವಿರ ಯೋಜನಗಳಷ್ಟು ವಿಸ್ತಾರವಾಗಿದೆ; ಇವುಗಳಲ್ಲಿ ಹತ್ತು ಸಾವಿರ, ನಾಲ್ಕು
ಸಾವಿರ ಸಾಗರ, ಮೂರು ಸಾವಿರ ಹಿಮಾಲಯ ಪರ್ವತಗಳು, ಮೂರು ಸಾವಿರ ಜನರು ವಾಸಿಸುತ್ತಿದ್ದರೆ,
ಜಂಬೂದೀಪವು ಮಾನವರು ವಾಸಿಸುವ ಪ್ರದೇಶವಾಗಿದೆ ಮತ್ತು ಜೀವಿಯು ಹುಟ್ಟುವ ಮೂಲಕ
ಜ್ಞಾನೋದಯವಾಗುವ ಏಕೈಕ ಸ್ಥಳವಾಗಿದೆ. ಒಬ್ಬ ಮನುಷ್ಯ.
ಇದು ಮಹಾಯಾನದಲ್ಲಿನ ಕ್ಷಿತಿಗರ್ಭ ಸೂತ್ರದಲ್ಲಿ ಆಧಾರಿತವಾಗಿದೆ.
ಜಂಬೂದೀಪ ಭೌಗೋಳಿಕ ರಾಜಕೀಯ ಅರ್ಥದಲ್ಲಿ ಜಂಬೂದೀಪ ಎಂಬ ಪದವನ್ನು ಅಶೋಕನು ಬಹುಶಃ 3ನೇ ಶತಮಾನ BC ಯಲ್ಲಿ ತನ್ನ ಕ್ಷೇತ್ರವನ್ನು ಪ್ರತಿನಿಧಿಸಲು ಬಳಸಿದ್ದಾನೆ,
ಅದೇ ಪರಿಭಾಷೆಯನ್ನು ನಂತರದ ಶಾಸನಗಳಲ್ಲಿ ಉದಾಹರಣೆಗೆ ಪುನರಾವರ್ತಿಸಲಾಗುತ್ತದೆ
ಕ್ರಿ.ಶ.
ಹತ್ತನೇ ಶತಮಾನದ ಮೈಸೂರಿನ ಶಾಸನವು ಈ ಪ್ರದೇಶವನ್ನು, ಸಂಭಾವ್ಯವಾಗಿ ಭಾರತವನ್ನು
ಜಂಬೂದೀಪ ಎಂದು ವಿವರಿಸುತ್ತದೆ. ಕುಂತಲ ದೇಶ (ಮೈಸೂರಿನ ವಾಯುವ್ಯ ಭಾಗಗಳು ಮತ್ತು ಬಾಂಬೆ
ಪ್ರೆಸಿಡೆನ್ಸಿಯ ದಕ್ಷಿಣ ಭಾಗಗಳನ್ನು ಒಳಗೊಂಡಿತ್ತು) ನವ-ನಂದ, ಗುಪ್ತರಿಂದ
ಆಳಲ್ಪಟ್ಟಿತು. -ಕುಲ,ಮೌರ್ಯ ರಾಜರು
ನಂತರ ರಟ್ಟರು ಇದನ್ನು ಆಳಿದರು: ಇವರ ನಂತರ ಚಾಲುಕ್ಯರು; ನಂತರ
ಕಳಚುರ್ಯ
ಕುಟುಂಬ; ಮತ್ತು ಅವರ ನಂತರ (ಹೊಯ್ಸಳ) ಬಲ್ಲಾಳರು.’’ ಇನ್ನೊಂದು, ಕುಬಟೂರಿನಲ್ಲಿ,
ಚಂದ್ರ ಗುಪ್ತನು ಜಂಬೂದೀಪದ ಭರತ-ಕ್ಷೇತ್ರದ ದಕ್ಷಿಣದಲ್ಲಿರುವ ನಾಗ-ಖಂಡವನ್ನು
ಆಳುತ್ತಿದ್ದನೆಂದು ಸ್ಪಷ್ಟವಾಗಿ ಹೇಳುತ್ತದೆ:
ಇದು
ಅನೇಕ ಶಾಸನಗಳ ನಾಗರ-ಖಂಡ ಎಪ್ಪತ್ತಾಗಿದೆ, ಅದರಲ್ಲಿ ಬಂದನಿಕ್ಕೆ (ಶಿವಮೊಗ್ಗದ
ಬಂದಳಿಕೆ) ಮುಖ್ಯ ಪಟ್ಟಣವಾಗಿದೆ ಎಂದು ತೋರುತ್ತದೆ. ಮತ್ತು ಫೈದರ್, ಕೆಳಗೆ ಗಮನಿಸಬೇಕಾದ
ದಾಖಲೆಯು ಕದಂಬ ರಾಜನ ಹೆಣ್ಣುಮಕ್ಕಳನ್ನು ವಿವಾಹವಾಗಿ ನೀಡಲಾಯಿತು ಎಂದು ಹೇಳುತ್ತದೆ.
ಗುಪ್ತರು. ಮೈಸೂರು ವಾರ್ಷಿಕ ವರದಿ
ಮೌಂಟ್ ಮೇರು (ಸುಮೇರು (ಸಂಸ್ಕೃತ) ಅಥವಾ ಸಿನೆರು (ಪಾಲಿ) ಅಥವಾ ಕಾಂಗ್ರಿನ್ಬೋಕ್ ಎಂಬುದು ಬೌದ್ಧ ವಿಶ್ವವಿಜ್ಞಾನದಲ್ಲಿ ಕೇಂದ್ರ ವಿಶ್ವ-ಪರ್ವತದ ಹೆಸರು.
ವ್ಯುತ್ಪತ್ತಿಯ
ಪ್ರಕಾರ, ಪರ್ವತದ ಸರಿಯಾದ ಹೆಸರು ಮೇರು (ಪಾಲಿ ಮೇರು), ಇದಕ್ಕೆ ಅನುಮೋದಿತ
ಪೂರ್ವಪ್ರತ್ಯಯ su- ಅನ್ನು ಸೇರಿಸಲಾಗುತ್ತದೆ, ಇದರ ಪರಿಣಾಮವಾಗಿ “ಅತ್ಯುತ್ತಮ ಮೇರು”
ಅಥವಾ
“ಅದ್ಭುತ ಮೇರು”.
——4
ಬೌದ್ಧ
ವಿಶ್ವವಿಜ್ಞಾನವು ಭೂಮಂಡಲವನ್ನು (ಭೂಮಿಯ ವೃತ್ತ) ಮೂರು ಪ್ರತ್ಯೇಕ ಹಂತಗಳಾಗಿ
ವಿಭಜಿಸುತ್ತದೆ: ಕಾಮಧಾತು (ಆಕಾಂಕ್ಷೆಯ ಕ್ಷೇತ್ರ), ರೂಪಧಾತು (ರೂಪ ಕ್ಷೇತ್ರ), ಮತ್ತು
ಆರೂಪ್ಯಧಾತು (ರೂಪವಿಲ್ಲದ ಕ್ಷೇತ್ರ). ನಾಲ್ಕು ದ್ವೀಪ-ಖಂಡಗಳು.
“ದಕ್ಷಿಣದಲ್ಲಿರುವ
ದ್ವೀಪವನ್ನು ಜಂಬೂದೀಪ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ”. ಸುಮೇರು ಸುತ್ತಮುತ್ತಲಿನ ಬೌದ್ಧ
ಖಾತೆಗಳ ಇತರ ಮೂರು ಖಂಡಗಳು ಜಂಬೂದೀಪದಿಂದ ಮನುಷ್ಯರಿಗೆ ಪ್ರವೇಶಿಸಲಾಗುವುದಿಲ್ಲ.
ಜಂಬೂದೀಪವು ದಕ್ಷಿಣಕ್ಕೆ ಮುಖಮಾಡಿರುವ ಮೊಂಡಾದ ಬಿಂದುವನ್ನು ಹೊಂದಿರುವ ತ್ರಿಕೋನದ
ಆಕಾರದಲ್ಲಿದೆ, ಸ್ವಲ್ಪಮಟ್ಟಿಗೆ ಪ್ರಬುದ್ಧ ಭಾರತೀಯ ಉಪಖಂಡದಂತೆ.
ಅದರ ಮಧ್ಯದಲ್ಲಿ ದೈತ್ಯಾಕಾರದ ಜಂಬೂ ಮರವಿದೆ, ಇದರಿಂದ ಖಂಡವು ತನ್ನ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅಂದರೆ “ಜಂಬು ದ್ವೀಪ”.
ಜಂಬೂದೀಪ,
ನಾಲ್ಕು ಮಹಾದೀಪಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ, ಅಥವಾ ದೊಡ್ಡ ಖಂಡಗಳು, ಇದು ಕ್ಯಾಕ್ಕವಲದಲ್ಲಿ
ಸೇರಿದೆ ಮತ್ತು ಚಕ್ಕವಟ್ಟಿಯಿಂದ ಆಳಲ್ಪಡುತ್ತದೆ. ಅವುಗಳನ್ನು ಸುಮೇರು ಪರ್ವತದ ಸುತ್ತ
ಗುಂಪು ಮಾಡಲಾಗಿದೆ.
ಜಂಬೂದೀಪದಲ್ಲಿ ಹಿಮವ ತನ್ನ ಎಂಭತ್ನಾಲ್ಕು ಸಾವಿರ ಶಿಖರಗಳು, ಅದರ ಸರೋವರಗಳು, ಪರ್ವತ ಶ್ರೇಣಿಗಳು ಇತ್ಯಾದಿಗಳನ್ನು ಹೊಂದಿದೆ.
ಈ
ಖಂಡವು ಅಲ್ಲಿ ಬೆಳೆಯುವ ಜಂಬೂ-ಮರದಿಂದ (ನಾಗ ಎಂದೂ ಕರೆಯುತ್ತಾರೆ) ಅದರ ಹೆಸರನ್ನು
ಪಡೆದುಕೊಂಡಿದೆ, ಅದರ ಕಾಂಡವು ಹದಿನೈದು ಯೋಜನ ಸುತ್ತಳತೆಯಲ್ಲಿ, ಅದರ ವಿಸ್ತಾರವಾದ
ಶಾಖೆಗಳು ಐವತ್ತು ಯೋಜನಗಳಷ್ಟು ಉದ್ದವಾಗಿದೆ,
ಅದರ ನೆರಳು ನೂರು ಯೋಜನ ವಿಸ್ತಾರ ಮತ್ತು ನೂರು ಯೋಜನ ಎತ್ತರ (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, ಇತ್ಯಾದಿ)
ಈ ಮರದ ಕಾರಣದಿಂದ, ಜಂಬೂದೀಪವನ್ನು ಜಂಬೂಸಂದ ಎಂದೂ ಕರೆಯಲಾಗುತ್ತದೆ (SN.vs.552; SNA.i.121).
ಖಂಡವು
ಹತ್ತು ಸಾವಿರ ಯೋಜನಗಳಷ್ಟು ವಿಸ್ತಾರವಾಗಿದೆ; ಇವುಗಳಲ್ಲಿ ಹತ್ತು ಸಾವಿರ, ನಾಲ್ಕು
ಸಾವಿರ ಸಾಗರದಿಂದ ಆವರಿಸಲ್ಪಟ್ಟಿದೆ, ಮೂರು ಸಾವಿರ ಹಿಮಾಲಯ ಪರ್ವತಗಳು, ಮೂರು ಸಾವಿರ
ಪುರುಷರು ವಾಸಿಸುತ್ತಿದ್ದಾರೆ (SNA.ii.437; UdA.300).
ಜಂಬೂದ್ವೀಪವು ಮಾನವರು ವಾಸಿಸುವ ಪ್ರದೇಶವಾಗಿದೆ ಮತ್ತು ಜೀವಿಯು ಮನುಷ್ಯನಾಗಿ ಹುಟ್ಟುವ ಮೂಲಕ ಜ್ಞಾನೋದಯವನ್ನು ಹೊಂದುವ ಏಕೈಕ ಸ್ಥಳವಾಗಿದೆ.
ಜಂಬೂದ್ವೀಪದಲ್ಲಿ
ಒಬ್ಬರು ಧರ್ಮದ ಉಡುಗೊರೆಯನ್ನು ಪಡೆಯುತ್ತಾರೆ ಮತ್ತು ನಾಲ್ಕು ಉದಾತ್ತ ಸತ್ಯಗಳನ್ನು
ಅರ್ಥಮಾಡಿಕೊಳ್ಳಬಹುದು, ಉದಾತ್ತ ಎಂಟು ಮಾರ್ಗಗಳನ್ನು ಅರ್ಥಮಾಡಿಕೊಳ್ಳಬಹುದು ಮತ್ತು
ಅಂತಿಮವಾಗಿ ಜೀವನ ಮತ್ತು ಸಾವಿನ ಚಕ್ರದಿಂದ ವಿಮೋಚನೆಯನ್ನು ಅರಿತುಕೊಳ್ಳಬಹುದು.
ಮತ್ತೊಂದು
ಉಲ್ಲೇಖವು ಬೌದ್ಧ ಗ್ರಂಥವಾದ ಮಹಾವಂಶದಿಂದ ಬಂದಿದೆ, ಅಲ್ಲಿ ಚಕ್ರವರ್ತಿ ಅಶೋಕನ ಮಗ
ಮಹಿಂದನು ಶ್ರೀಲಂಕಾದ ರಾಜ ದೇವನಂಪಿಯತಿಸ್ಸನಿಗೆ ಜಂಬೂದ್ವೀಪದಿಂದ ತನ್ನನ್ನು
ಪರಿಚಯಿಸಿಕೊಂಡನು, ಈಗ ಭಾರತೀಯ ಉಪಖಂಡವನ್ನು ಉಲ್ಲೇಖಿಸುತ್ತಾನೆ. ಇದು ಮಹಾಯಾನದಲ್ಲಿನ
ಕ್ಷಿತಿಗರ್ಭ ಸೂತ್ರದಲ್ಲಿ ಆಧಾರಿತವಾಗಿದೆ.
ಸಮೀಕ್ಷೆಯ ಪ್ರಕಾರ, ಭಾರತದಲ್ಲಿ ಜೈನರು 0.3% ರಿಂದ 3% ಕ್ಕೆ ಹೋದರೆ ನಾವು ಅಮೆರಿಕ ಮತ್ತು ಚೀನಾವನ್ನು ಹಿಂದಿಕ್ಕುತ್ತೇವೆ.
ಆದ್ದರಿಂದ ನಾವು ಕೆಲವು ಸತ್ಯಗಳ ಬಗ್ಗೆ ಮಾತನಾಡೋಣ:
● ರಾಷ್ಟ್ರೀಯ ಸರಾಸರಿ ಸಾಕ್ಷರತಾ ಪ್ರಮಾಣ 65%, ಜೈನರ ಸರಾಸರಿ ಸಾಕ್ಷರತಾ ಪ್ರಮಾಣ 94%.
● ಸ್ತ್ರೀ ರಾಷ್ಟ್ರೀಯ ಸರಾಸರಿ ಸಾಕ್ಷರತಾ ಪ್ರಮಾಣ 54%, ಜೈನರ ಸ್ತ್ರೀ ಸರಾಸರಿ ಸಾಕ್ಷರತಾ ಪ್ರಮಾಣ 91%.
● ಒಟ್ಟು ಸಿಎಗಳಲ್ಲಿ 50% ಜೈನರು.
● ಫೋರ್ಬ್ಸ್ ಪ್ರಕಾರ, ಜೈನರು ಭಾರತ ಮತ್ತು ಬೆಲ್ಜಿಯಂನ ಅತ್ಯಂತ ಶ್ರೀಮಂತ ಜನರು.
● ಜೈನರು ಭಾರತೀಯ ಜನಸಂಖ್ಯೆಯ 0.3% ಆದರೆ ಆದಾಯ ತೆರಿಗೆಯ 24% ಪಾವತಿಸುತ್ತಾರೆ. [2009 ರಲ್ಲಿ ಜೈನರು ಆದಾಯ ತೆರಿಗೆಯ 42% ಅನ್ನು ಸಹ ಪಾವತಿಸಿದ್ದಾರೆ]
● ಜೈನರು ರಾಷ್ಟ್ರೀಯ ಅಭಿವೃದ್ಧಿಗೆ 25% ಕೊಡುಗೆ ನೀಡುತ್ತಾರೆ.
● ಪ್ರಪಂಚದಲ್ಲಿ 65% ವಜ್ರ ಮತ್ತು ಚಿನ್ನದ ವ್ಯಾಪಾರವನ್ನು ಜೈನರು ಮಾಡುತ್ತಾರೆ.
● 62% ದಾನವನ್ನು ಜೈನರು ಮಾಡುತ್ತಾರೆ.
● 46% ಸ್ಟಾಕ್ ಬ್ರೋಕರ್ಗಳು ಜೈನರು.
● ವಿಮಾನಯಾನ ಉದ್ಯಮದ 33% ಜೈನರಿಂದ ನಿಯಂತ್ರಿಸಲ್ಪಡುತ್ತದೆ.
● 20% ಫಾರ್ಮಾಸ್ಯುಟಿಕಲ್ಸ್ ಮತ್ತು ಜವಳಿಗಳನ್ನು ಜೈನರು ನಿಯಂತ್ರಿಸುತ್ತಾರೆ.
● ಜೈನರು 71 ವಯಸ್ಸಿನ ಅತ್ಯಧಿಕ ಜೀವಿತಾವಧಿಯನ್ನು ಹೊಂದಿದ್ದಾರೆ.
● 16,000 ಗೌಶಾಲಗಳಲ್ಲಿ 9,600 ಜೈನರು ನಡೆಸುತ್ತಿದ್ದಾರೆ.
● ಆಲ್ಬರ್ ಐನ್ಸ್ಟೈನ್ ಒಮ್ಮೆ ನನಗೆ ಪುನರ್ಜನ್ಮವಿದೆಯೋ ಇಲ್ಲವೋ ಗೊತ್ತಿಲ್ಲ ಆದರೆ ಅದು ಸಂಭವಿಸಿದರೆ ನಾನು ಜೈನನಾಗಲು ಬಯಸುತ್ತೇನೆ ಎಂದು ಹೇಳಿದರು.
●
2010 ರಲ್ಲಿ ಜರ್ಮನಿಯ ವಿಶ್ವ ಪರಿಸರ ಸಮಿತಿಯ ವಾರ್ಷಿಕ ಶೃಂಗಸಭೆಯ ಪ್ರಕಾರ “ನಾವು
ಭೂಮಿಯನ್ನು ಜಾಗತಿಕ ತಾಪಮಾನದಿಂದ ಉಳಿಸಬೇಕಾದರೆ ನಾವು ಜೈನ್ ಅವರ ಜೀವನಶೈಲಿ ಮತ್ತು
ತತ್ವಗಳನ್ನು ಅನುಸರಿಸಬೇಕು.”
● ಇತರರಂತೆ ಯಾವುದೇ ಅಲ್ಪಸಂಖ್ಯಾತ ಕಾರ್ಡ್ ಅನ್ನು ಎಂದಿಗೂ ಪ್ಲೇ ಮಾಡಬೇಡಿ.
●
ಜೈನರಿಗೆ ವ್ಯಾಪಾರ ಮಾಡುವುದು ಹೇಗೆಂದು ಕಲಿಸುವುದಿಲ್ಲ, ಅದು ನಮ್ಮ
ವಂಶವಾಹಿಗಳಲ್ಲಿದೆ. [ನೀವು ಸಿಂಹದ ಮಗುವಿಗೆ ಬೇಟೆಯಾಡುವುದನ್ನು ಕಲಿಸುವುದಿಲ್ಲ ಮತ್ತು
ಅದೇ ರೀತಿಯಲ್ಲಿ ಜೈನರ ಮಗುವಿಗೆ ವ್ಯಾಪಾರ ಮಾಡುವುದು ಹೇಗೆಂದು ಕಲಿಸುವುದಿಲ್ಲ].
● ಜೈನರು ಉದ್ಯೋಗ ಹುಡುಕುವವರಲ್ಲ, ನಾವು ಉದ್ಯೋಗ ನೀಡುವವರು.
●
ವಕೀಲರು, ವೈದ್ಯರು ಇತರರ ದುಃಖದ ಮೇಲೆ ಬದುಕುತ್ತಾರೆ ಆದರೆ CA ಗಳು ಇತರರ ಬೆಳವಣಿಗೆ
ಅಥವಾ ಸಂತೋಷದ ಮೇಲೆ ಬದುಕುತ್ತಾರೆ. [ನಾವು ವ್ಯಾಪಾರವನ್ನು ಹೇಗೆ
ಆರಿಸಿಕೊಳ್ಳುತ್ತೇವೆ].
● ನಾವು ನಾಯಿಗಳನ್ನು ಪ್ರೀತಿಸುವುದಿಲ್ಲ ಮತ್ತು ನಂತರ ಸೊಳ್ಳೆಗಳನ್ನು ಕೊಲ್ಲುವುದಿಲ್ಲ.
● ಇತರರು ಇದನ್ನು ಮಾಡುತ್ತಿರುವುದು ಸಸ್ಯಾಹಾರಿ- ಡಯೆಟಿಷಿಯನ್- ಮೈಂಡ್ ಕಂಟ್ರೋಲ್ - ಮಾಸ್ಕ್ ಧರಿಸುವುದು. ಶತಮಾನಗಳಿಂದ ಜೈನರು ಇದನ್ನು ಮಾಡುತ್ತಿದ್ದಾರೆ.
● ನಾವು ಲೈವ್ & ಲೆಟ್ ಲೈವ್ ನಲ್ಲಿ ನಂಬುತ್ತೇವೆ. [ಮುಖೇಶ್ ಅಂಬಾಮಿ ಜಿಯೋ ನಾವು ಹೇಳುತ್ತೇವೆ ಜಿಯೋ ಮತ್ತು ಜೆನೆ ಎಂದು ಹೇಳುತ್ತಾರೆ]
● ನಾವು ‘ನಾನು’ ಅನ್ನು ನಂಬುವುದಿಲ್ಲ. ನಾವು ‘ಯುಎಸ್’ ಅನ್ನು ನಂಬುತ್ತೇವೆ.
●
ನೀವು ತಪ್ಪು ಮಾಡಿದ್ದೀರಿ ಮತ್ತು ನಾನು ಸರಿಯಾಗಿರುವುದರಿಂದ ದೊಡ್ಡ ಜಗಳಗಳು
ಸಂಭವಿಸುತ್ತವೆ. ಜೈನರು ನೀವು ಸರಿ ಮತ್ತು ನಾನು ಕೂಡ ಸರಿ ಎಂದು ಹೇಳುತ್ತಾರೆ. (ಪರಸ್ಪರ
ಗೌರವ).
ಹಾಗಾದರೆ ಜೈನರು ಏಕೆ ಶ್ರೀಮಂತರು ಮತ್ತು ಶ್ರೇಷ್ಠರು ???
● ಜೈನರು ಡೈನಮೈಟ್ಗಳು ಪರಾವಲಂಬಿಗಳಲ್ಲ
● ಉತ್ತರಾಧಿಕಾರ ಯೋಜನೆ
● ಸರ್ವೋಚ್ಚ ಬುದ್ಧಿವಂತಿಕೆ (ಕೈವಲ್ಯ ಜ್ಞಾನ)
● “ಅಹಿಂಸಾ ವ್ರತ”ದ ಪ್ರತಿಜ್ಞೆ (ಮಾನಸಿಕವಾಗಿ, ಮೌಖಿಕವಾಗಿ ಅಥವಾ ದೈಹಿಕವಾಗಿ ಯಾವುದೇ ಹಿಮ್ಸ ಇಲ್ಲ.)
● ಜೀವನ ದಯೆ (ಜೀವ್ ದಯಾ)
● ಪ್ರಜ್ಞಾಪೂರ್ವಕ ಬಂಡವಾಳಶಾಹಿ (ಮಾಡಬೇಡಿ - ಪಕ್ಷಗಳು, ರಾಜಕೀಯ, ಸಂತೋಷ, ಕ್ಲಬ್ಬಿಂಗ್, ನಟನೆ)
(ನಾವು ಪ್ರಾರ್ಥನೆ, ಧ್ಯಾನ, ಆಧ್ಯಾತ್ಮಿಕತೆ, ಕ್ಷಮೆಯನ್ನು ಮಾಡುತ್ತೇವೆ).
● ಸಮುದಾಯವು ಕುಟುಂಬವಾಗಿದೆ.
● ಸಮಗ್ರತೆಯ ಮೇಲೆ ಅತಿ ಹೆಚ್ಚು
● ಅನೇಕಾಂತವಾದ (ಪರಸ್ಪರ ಗೌರವ)
● ಚತುರ್ವಿಧ ದಾನ (ಆಹಾರ, ಔಷಧ, ರಕ್ಷಣೆ, ಜ್ಞಾನದ 4 ಪಟ್ಟು ದಾನ).
Mayawati Birthday Celebration: BSP प्रमुख मायावती के बर्थडे केक के लिए मची लूट, भिड़े कार्यकर्ता
बीएसपी प्रमुख मायावती के बर्थडे पर कार्यकर्ताओं में लूट का मामला सामने आया है। उत्तर प्रदेश के संभल में बीएसपी का….
At
present, the EC’s VVPAT auditing is restricted to one randomly chosen
polling booth per constituency. In a recent essay, K. Ashok Vardhan
Shetty , a former IAS officer, demonstrates that this sample size will
fail to detect faulty EVMs 98-99% of the time. He also shows that VVPATs
can be an effective deterrent to fraud only on the condition that the
detection of even one faulty EVM in a constituency must entail the VVPAT
hand-counting of all the EVMs in that constituency. Without this
proviso, VVPATs would merely provide the sheen of integrity without its
substance.
The third criterion is secrecy. Here too, EVMs
disappoint. With the paper ballot, the EC could mix ballot papers from
different booths before counting, so that voting preferences could not
be connected to a given locality. But with EVMs, we are back to
booth-wise counting, which allows one to discern voting patterns and
renders marginalised communities vulnerable to pressure. Totaliser
machines can remedy this, but the EC has shown no intent to adopt them.
So,
on all three counts — transparency, verifiability and secrecy — EVMs
are flawed. VVPATs are not the answer either, given the sheer magnitude
of the logistical challenges. The recent track record of EVMs indicates
that the number of malfunctions in a national election will be high. For
that very reason, the EC is unlikely to adopt a policy of hand-counting
all EVMs in constituencies where faulty machines are reported, as this
might entail hand-counting on a scale that defeats the very purpose of
EVMs. And yet, this is a principle without which the use of VVPATs is
meaningless.
Unjustified suspicions
Despite these issues, EVMs
continue to enjoy the confidence of the EC, which insists that Indian
EVMs, unlike the Western ones, are tamper-proof. But this is a matter of
trust. Even if the software has been burnt into the microchip, neither
the EC nor the voter knows for sure what software is running in a
particular EVM. One has to simply trust the manufacturer and the EC. But
as the German court observed, the precondition of this trust is the
verifiability of election events, whereas in the case of EVMs, “the
calculation of the election result is based on a calculation act which
cannot be examined from outside”.
While it is true that the
results come quicker and the process is cheaper with EVMs as compared to
paper ballot, both these considerations are undeniably secondary to the
integrity of the election. Another argument made in favour of the EVM
is that it eliminates malpractices such as booth-capturing and
ballot-box stuffing. In the age of the smartphone, however, the
opportunity costs of ballot-box-stuffing and the risk of exposure are
prohibitively high. In contrast, tampering with code could accomplish
rigging on a scale unimaginable for booth-capturers. Moreover, it is
nearly impossible to detect EVM-tampering. As a result, suspicions of
tampering in the tallying of votes — as opposed to malfunction in
registering the votes, which alone is detectable — are destined to
remain in the realm of speculation. The absence of proven fraud might
save the EVM for now, but its survival comes at a dangerous cost — the
corrosion of people’s faith in the electoral process.
Yet there
doesn’t have to be incontrovertible evidence of EVM-tampering for a
nation to return to paper ballot. Suspicion is enough, and there is
enough of it already. As the German court put it, “The democratic
legitimacy of the election demands that the election events be
controllable so that… unjustified suspicion can be refuted.” The
phrase “unjustified suspicion” is pertinent. The EC has always
maintained that suspicions against EVMs are unjustified. Clearly, the
solution is not to dismiss EVM-sceptics as ignorant technophobes.
Rather, the EC is obliged to provide the people of India a polling
process capable of refuting unjustified suspicion, as this is a basic
requirement for democratic legitimacy, not an optional accessory.
sampath.g@thehindu.co.in
Jagatheesan Chandrasekharan, [Dec 30, 2022 at 9:05 AM]
A
/ One cannot describe Bhakti movement in a single category. The Bhakti
movement has several aspects. On the one side, there was dissent against
the established order of things in relation to the Vedic practice. At
the same time, there was considerable conformism to the Puranic kind of
religion. If you look at the songs of these saints — Saiva Nayanars and
Vaishnava Alwars — most of them are addressed to Puranic deities, who
are consecrated at temples.
A / In a paper which I along with my
Professor M.G.S. Narayanan published some 45 years ago, we argued that
the Bhakti movement was propagation of the temple cult, which meant the
propagation of the kind of ideology represented by the landed magnates
who were managing the temples. So, a new social formation was coming
into existence and this was the ideological justification for that. The
Bhakti movement was not this or that but it was this, that and the
others. You cannot give a single explanation for the movement. But the
Bhakti movement further developed more conformists. Brahminical
orthodoxy is also the child of Bhakti movement. What began by breaking
fences eventually ended up building walls.
Q / What is your view on
the argument that the writing of the history of India should start from
the south and not from the north?
A / This question comes only when
you accept the notion of India. If you accept the notion of India, you
could ask whether it should start from north India or south India. When
does this notion of India come into existence? Let us say in the 19th
century, with the Indian national movement during the British rule.
Before that, there was no India. Then, what Indian history are you
talking about?
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living & dynamic,spoken by communities whose lives are
shaped by our rapidly changing world.
This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining.
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi/
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language/
Magadhi Prakrit,Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Pāḷi which are the same.
Eternal,Glorified,Friendly,Benevolent,Compassionate ONE Buddha spoke in
Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi. All
the 7,139 languages and dialects are off shoot of Classical ETERNAL AND
Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi. Hence all
of them are Classical Eternal,Glorified,Friendly,Benevolent,Compassionate in nature (Prakrit) of Human Beings, just like all other
living speices have their own natural
languages for communication. 138 languages are translated by
https://translate.google.comin
01) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi,
02) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language,
03) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi Prakrit,
04) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
05) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Classical Pāḷi
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cyrillic
08) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Afrikaans– Klassieke Afrikaans
09) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Albanian-Shqiptare klasike,
10) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Amharic-አንጋፋዊ አማርኛ,
11) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Arabic-اللغة العربية الفصحى
12) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Armenian-դասական հայերեն,
13) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Assamese-ধ্ৰুপদী অসমীয়া
14) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Aymara 14) Aymara clásico
15) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Azerbaijani- Klassik Azərbaycan,
16)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate
Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,
17)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Belarusian-Класічная беларуская,17) Класічная беларуска-класічная
беларуская,
18) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা
19) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bhojpuri 19) शास्त्रीय भोजपुरी के बा
20) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate शास्त्रीय भोजपुरी के बाBosnian-Klasični bosanski,20) Klasični bosanski-Klasični bosansk
21)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bulgarian
22) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCatalan-Català clàssic
23) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cebuano-Klase sa Sugbo,
24) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chichewa-Chikale cha Chichewa,
25) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Simplified)-古典中文(简体),
26) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Traditional)-古典中文(繁體),
27) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Corsican-Corsa Corsicana,
28) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Croatian-Klasična hrvatska,
29)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Czech-Klasická čeština
30) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Danish-Klassisk dansk,Klassisk dansk,
31) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dhivehi,31) ކްލާސިކަލް ދިވެހި
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) शास्त्रीय डोगरी
33) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dutch- Klassiek Nederlands,
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
35) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Esperanto-Klasika Esperanto,
36) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Estonian- klassikaline eesti keel,
37) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ewe,37) Klasik Ewe
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
39) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Finnish- Klassinen suomalainen,
40) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE French- Français classique,
41) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Frisian- Klassike Frysk,
42) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Galician-Clásico galego,
43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-კლასიკური ქართული,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE German- Klassisches Deutsch,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEGreek-Κλασσικά Ελληνικά,
46) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Guarani,46) Guaraní clásico
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી,
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-Классикалық қазақ,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ខ្មែរបុរាណ,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-고전 한국어,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dɛn kɔl Krio
69) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kurdish (Kurmanji)-Kurdî (Kurmancî),
70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-Классикалык Кыргыз,
71) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lao-ຄລາສສິກລາວ,
72) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latin-LXII) Classical Latin,
73) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latvian-Klasiskā latviešu valoda,
74) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lingala,74) Lingala ya kala,
75) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lithuanian-Klasikinė lietuvių kalba,
76) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,76) Oluganda olw’edda
77) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,77) Oluganda olw’edda
78) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luxembourgish-Klassesch Lëtzebuergesch,
79)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Macedonian-Класичен македонски,
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) शास्त्रीय मैथिली
81) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malagasy,класичен малгашки,
82) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malay-Melayu Klasik,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
84) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maltese-Klassiku Malti,
85) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maori-Maori Maori,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ (ꯃꯅꯤꯄꯨꯔꯤ) ꯴.
88) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mizo,88) Classical Mizo a ni
89) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mongolian-Сонгодог Монгол,
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा),
92) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Norwegian-Klassisk norsk,
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
94) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Oromo,94) Afaan Oromoo Kilaasikaa
95) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pashto- ټولګی پښتو
96) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Persian-کلاسیک فارسی
97)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Polish-Język klasyczny polski,
98) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Portuguese-Português Clássico,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clásico
101) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Romanian-Clasic românesc,
102) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Russian-Классический русский,
103) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Samoan-Samoan Samoa
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
105) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Scots Gaelic-Gàidhlig Albannach Clasaigeach,
106)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sepedi,106) Sepedi sa Kgale
107) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Serbian-Класични српски,
108) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sesotho-Seserbia ea boholo-holo,
109) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Shona-Shona Shona,
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
111)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sinhala-සම්භාව්ය සිංහල,
112) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovak-Klasický slovenský,
113) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovenian-Klasična slovenska,
114) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Somali-Soomaali qowmiyadeed,
115) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Spanish-Español clásico,
116) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sundanese-Sunda Klasik,
117) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swahili,Kiswahili cha Classical,
118) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swedish-Klassisk svensk,
119) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tajik-тоҷикӣ классикӣ,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
121) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tatar
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ภาษาไทยคลาสสิก,
124) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tigrinya,124) ክላሲካል ትግርኛ
125) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tsonga,125) Xitsonga xa xikhale
126) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkish-Klasik Türk,
127)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkmen
128) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Twi,128) Twi a wɔde di dwuma wɔ tete mmere mu
129)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ukrainian-Класичний український,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
131) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uyghur,
132) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uzbek-Klassik o’z,
133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Việ,
134) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Welsh-Cymraeg Clasurol,
135) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEXhosa-IsiXhosa zesiXhosa,
136) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yiddish- קלאסישע ייִדיש
137) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yoruba-Yoruba Yoruba,
138) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Zulu-I-Classical Zulu
Languages of Rajasthan
)
Indo-Aryan languages,Gujarati and
Sindhi,
Marwari
Languages of Chhattisgarh
Eastern Hindi Munda and Dravidian languages
1) Kedri (Central) Chhattisgarhi
2) Utti (Eastern) Chhattisgarhi
3) Budati / Khaltahi (Western) Chhattisgarhi
Languages of Karnataka
Kannada,Urdu,Telugu,Marath, Tamil,Malayalam,Tulu,Hindi,English
4) Bhandar (Northern) Chhattisgarhi
5) Rakshahun (Southern) Chhattisgarhi
Languages of India
Article 343 of the Constitution of India stated that the official language of the Union is Hindi in Devanagari script, with official use of English to continue for 15 years from 1947. Later, a constitutional amendment, The Official Languages Act, 1963, allowed for the continuation of English alongside Hindi in the Indian government indefinitely until legislation decides to change it.[3] The form of numerals to be used for the official purposes of the Union are “the international form of Indian numerals“,[13][14] which are referred to as Arabic numerals in most English-speaking countries.[1] Despite the misconceptions, Hindi is not the national language of India; the Constitution of India does not give any language the status of national language.[15][16]
The Eighth Schedule of the Indian Constitution lists 22 languages,[17] which have been referred to as scheduled
languages and given recognition, status and official encouragement. In
addition, the Government of India has awarded the distinction of classical language to Kannada, Malayalam, Odia, Sanskrit, Tamil and Telugu. Classical language status is given to languages which have a rich heritage and independent nature.
According to the Census of India of 2001,
India has 122 major languages and 1599 other languages. However,
figures from other sources vary, primarily due to differences in
definition of the terms “language” and “dialect”. The 2001 Census
recorded 30 languages which were spoken by more than a million native
speakers and 122 which were spoken by more than 10,000 people.[18] Two contact languages have played an important role in the history of India: Persian[19] and English.[20] Persian was the court language during the Mughal period in India. It reigned as an administrative language for several centuries until the era of British colonisation.[21]
English continues to be an important language in India. It is used in
higher education and in some areas of the Indian government. Hindi, which has the largest number of first-language speakers in India today,[22] serves as the lingua franca across much of North and Central India. However, there have been concerns raised with Hindi being imposed in South India, most notably in the states of Tamil Nadu and Karnataka,[23][24] Maharashtra, West Bengal, Assam, Punjab and other non-Hindi regions have also started to voice concerns about Hindi.[25] Bengali is the second most spoken and understood language in the country with a significant amount of speakers in eastern and northeastern regions. Marathi is the third most spoken and understood language in the country with a significant amount of speakers in South-Western regions.
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01/15/23
Lessons 4680 Mon 16 Jan 2023 EMPOWERED JAMBUDIPA UNIVERSE quantum universe GIF NOW IS ALL THAT YOU HAVE DO GOOD PURIFY MIND Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE. After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We are in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We continue to be in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
Lessons 4680 Mon 16 Jan 2023
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
![quantum universe GIF](https://ci4.googleusercontent.com/proxy/mpJSlEpuJVcabR7fmnHv_ONqKo0HwFktrbYsfHopAEIumqQ0VZQGWG43XFfY0R1X8eSb8coIBKhkTBCbfJI1xTO2PaIcIhDqK4l22k4GZMQHJW5twj41PqCH74Q_apfqpGKH7XTNaHpMlyt1l236SkCm-SqU2zy7GeeZhY9UPGHFN7HDL92kb4Nw3jnN_Fk2AGEWb0A=s0-d-e1-ft#https://media1.giphy.com/media/52Fzd3dhEXscOUcBTI/200w.gif?cid=ecf05e470z7jzd3ro5y5616ml5hi9ybwnpf9j3wpyvyk0u78&rid=200w.gif&ct=g)
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
grows vegetables
![🥒](https://fonts.gstatic.com/s/e/notoemoji/15.0/1f952/32.png)
&
Fruits
Plants
in pots
which tastes the same for all including haters to live
like free birds
to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath
and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA Maha Mayawati celebrates 67th birthday,optimistic for 2024
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste leader and former Uttar Pradesh chief minister
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that rival parties are using all tricks to stop BSP from coming to power.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati
also raised concerns over the use of Electronic Voting Machines. “Since
1984, ballot paper use, the vote percentage not decreased.
With the use of EVM, the party voting percentage has gone down. In
various countries the EVM had been withdrawn and ballot papers is being
used. It’s the work of the EVM that BSP vote has decreased. I have urged
the Election Commission to use ballot paper,” she said.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that her BSP won’t forge an alliance with any party for the upcoming state elections or the 2024 national polls.
“The
BSP will not form alliance with any party in the Rajasthan,Chhattisgarh
and Karnataka assembly election as well as the 2024 Lok
Sabha election,” she said.
She
also launched a fresh attack against the Foreigners kicked out from
Bene Israel, Tibet, Africa, Western Europe, Eastern Germeny, South
Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy Swayam Sevaks
number one terrorists practicing hatred, anger, jealousy, delusion,
stupidity which are defilement of the mind requiring mental treatment at
mental asylums for the saffron party
“Due
to wrong policies of the BJP government the people are facing natural
disaster,” she further said in an apparent reference to the sinking of
the Joshimath town in Uttarakhand.
“The central agencies have been politicized,” the
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
leader said.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Speaking
at a briefing on her 67th birthday, veteran ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati leader and former
Uttar Pradesh chief minister ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati said that rival parties are using
all tricks to stop BSP from coming to power.
15 January 1956:
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Mayawati, BSP leader, was born
The
head of the Bahujan Samaj Party (BSP) and four-time chief minister of
Uttar Pradesh, was born on 15 January 1956 in Delhi in a
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Awakened Aboriginal Scheduled Caste family.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Mayawati
had a simple childhood, and her father, Prabhu Das, was employed with
the post office.
She secured her bachelor’s degree in arts from Kalindi
Women’s College, and a law degree from Campus Law Centre, Delhi
University. She also did a B.Ed. from Ghaziabad.
In
September 1977, during a conference on
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled Caste organised by the Janata
Party’s Raj Narain, who had defeated Indira Gandhi in the Lok Sabha
polls from Rae Bareilly,
repeatedly referred to
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled Castes as Harijans.
This
angered the young
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Mayawati,
who was present at the event. As the
journalist Bhupesh Bhandari wrote in the Business Standard in December
2011:
“Even in those early days she used to find the term [Harijan],
coined by Mahatma Gandhi, condescending and thus hugely offensive. She
walked up to the stage and tore into Raj Narain. A couple of months
later, on a cold
winter night,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram [founder of the BSP] visited
her at home.
The burly Sikh [his family belonged to a Empowered Awakened Aboriginal Scheduled Caste community
but had converted to Sikhism] had quit his government job to fight the
cause of the Empowered Awakened Aboriginal Scheduled Caste community. He needed somebody like Empowered Awakened Aboriginal Scheduled Caste Maha Mayawati.”
succeeded in convincing Empowered Awakened Aboriginal Scheduled Caste Maha Mayawati, who was at the time studying for
the IAS exams, to join his movement.
He reportedly told her that if she
followed him, one day she would be giving orders to IAS officers. It was
a prediction that would come true.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram founded the BSP in 1984, he made ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati a member of his
core team.
In 1989 she was elected to Parliament, but electoral success
did not come instantly. The journalist and political analyst Paranjoy
Guha Thakurta wrote in the Outlook magazine in May 2008: “Far from
benefiting from being anointed
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram’s successor very early in her
political career,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Mayawati,
has experienced defeat many times.
She lost
the first three Lok Sabha elections she contested.
Yet she had displayed
an amazing ability to claw back — often at the very point when she
appeared to have been convincingly vanquished.”
By
1990
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Mayawati,
was a rising star in the BSP.
Recalling the time in early
1990s when she first met
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Mayawati,
,
the senior journalist Vidya
Subrahmaniam wrote in The Hindu in March 2010:
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram] introduced
me to his understudy, a wisp of a girl with daring in her eyes. By then
[. . .] ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati Mayawati as much for [. . .]
Empowered Awakened Aboriginal Scheduled Caste Maha Mayawati herself as for her party. Kairana, 1984: Third with 44,445
votes. Bijnor, 1985:
Third with 61,504 votes. Hardwar, 1987: Second with
1,25,399 votes.
Bijnor, 1989: First with 1,83,189 votes [. . .]
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati was as aggressive as her mentor was calm and reflective.”
In
1995 ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati became the youngest chief minister of Uttar Pradesh,
though only for a short stint as part of a coalition government. She
again became chief minister in 1997 and 2002-03,
forming a coalition
with the BJP.
After becoming chief minister for the third time, she told
rediff.com
in an interview: “My aim is to have a Bahujan Samaj government at the
Centre, which was also the dream of Babasaheb Bhimrao Ambedkar . . .
[It] may take some time,
but I am sure we will make it one day. We
walked on to the political turf of Uttar Pradesh for the first time in
1983 and it took us 12 years to ride to power in 1995. This is our third
stint in power and each time our party’s strength has grown.”
When
her mentor
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram Kanshi Ram, who was suffering from multiple ailments, died
in 2006,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati in a statement to the media said:
“The last rites of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ramji would be performed according to Buddhist religion and his
mortal remains would be consigned to fire at Nigambodh Ghat.
But his
ashes would not be immersed in Ganga, Yamuna; rather, they would be kept
in the party offices as well as the official residence for eternity [. .
.] I would carry on and try to achieve the goals that he entrusted me
with [. . .]”
In
the 2007 Uttar Pradesh polls, the BSP reached out to a cross-section of
voters, including the upper castes. ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati led her party to a
spectacular victory,
winning 206 seats in the 403-seater assembly. The
BSP’s main rival, Mulayam Singh Yadav’s Samajwadi Party, could garner
only 97 seats.
Though
the BSP lost the 2012 assembly polls, with Mulayam’s son Akhilesh Yadav
becoming the chief minister, ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati’s importance in Prabuddha Bharatian politics
remained undiminished.
As the journalist Sharat Pradhan wrote in the
Outlook in August 2013: [T]he first ever Empowered Awakened Aboriginal Scheduled Caste woman to head any state
government, she [ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha
Mayawati] earned a place in history books, prompting
then PM P.V. Narasimha Rao to describe her rise as ‘a wonder of
democracy’. That shortlived stay on the hot seat also transformed her
from a Empowered Awakened Aboriginal Scheduled Caste Kanshi Ram
understudy to a leader in her own right, with an
instinctive grasp of the possibilities of politics.
The succeeding two
stints in power (with BJP support) cemented that image and by the time
she rode to power entirely on her own strength . . . in the . . . UP
assembly in 2007,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati had long become a very viable brand.”
15 January 1956: ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha Mayawati, BSP leader, was born -
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati ji born in HAPPY PONGAL, SANKARANTHI said she will bring back
Ashokan rule Jambudīpa is also known as Jambusanda which grows
Jambu-tree derives its name from the (also called Naga)
which grows
there to represent his realm in 3rd century BC.
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho growing
vegetables & Fruits
![🥒](https://fonts.gstatic.com/s/e/notoemoji/15.0/1f952/32.png)
![🍈](https://fonts.gstatic.com/s/e/notoemoji/15.0/1f348/32.png)
Plants
in pots
which tastes the
same for all.
After getting up at 3:45 AM take
bath
and do Buddhists Patanjali Yogic Meditation inhaling and exhaling
in all positions of the body. Do Meditative Mindful Swimming from 5 am
to 6:30 AM
We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
Wishing All
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
Universe Happiness,Welfare and Peace for 365 NEW DAYS for 365 NEW CHANCES
This
is
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm).
In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted
point facing south, somewhat like thePrabuddha Bharatian subcontinent.
In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED
Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
On account of this
tree,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED
Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,
three thousand by the Himālaya
mountains, while three thousand are inhabited by men
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED
Jambudīpa is
the region where the humans live and is the only place where a being
may become awakened by being born as a human being.It is in Jambudīpa
that one may receive the gift of Dhamma and come to understand the Four
Noble Truths, the Noble Eightfold Path and ultimately
realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED
Jambudīpa, referring to what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense
The
term
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED
Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent inscriptions
for instance Mysorean inscription from the tenth century AD which also describes the region, presumably Prabuddha Bharat, as
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
‘the
Kuntala country
(which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula,Mauryya kings ;then the Rattas ruled it :
after whom were the Chalukyas; then the Kalachuryya family; and after
them the (Hoysala) Ballalas.’Another, at Kubatur,expressly states that
Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra
of Jambudīpa:
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have
been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we live.
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudvipa in geopolitical sense
The
term ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC,
same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudvipa.
‘ the Kuntala country (which included the
north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ;
then the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family;
After them the (Hoysala) Ballalas.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources.
The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.
The term ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudvipa was used by Ashoka to represent
his realm in the third century BCE.
The same terminology was used in
subsequent texts, for instance Kannada inscriptions from the tenth
century CE which also described the region, presumably Ancient Prabuddha
Bharat,as ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The continent takes
its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall,
which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa
The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED
Jambudīpa.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru. In ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
On account of this tree, ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the Himālaya
mountains,while three thousand are inhabited by men
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa is
the region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
It is in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa that one may receive the gift of Dharma and come to understand
the Four Noble Truths, the Noble Eightfold Path and ultimately realize
the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the
Sri Lankan king Devanampiyatissa as from Jambudīpa, referring to what is now the Indian subcontinent.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa in geopolitical sense The term ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa is used by Ashoka perhaps to represent his realm
in 3rd century BC,
same terminology is then repeated in subsequent inscriptions for instance
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda
Seventy of so many inscriptions,of which Bandanikke(Bandalike in
Shimoga)seems to have been the chief town.And fuidher, a record to be
noticed below says that the daughters of the Kadamba king were given in
marriage to the Guptas. Annual Report Of Mysore
Mount Meru (also
Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the
central world-mountain in Buddhist cosmology.
Etymologically, the
proper name of the mountain is Meru (Pāli Meru), to which is added the
approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudipa,
one of the four Mahādīpas, or great continents, which are included in
the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru.
In ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudvīpa is the region where the humans live and is
the only place where a being may become awakened by being born as a
human being.
It is in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudvīpa that one may receive the gift of
Dharma and come to understand the Four Noble Truths, the Noble
Eightfold Path and ultimately realize the liberation from the cycle of
life and death.
Another reference is from the Buddhist text
Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to
the Sri Lankan king Devanampiyatissa as from ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudvipa, referring to
what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha
Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.
● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
●
According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.
●
Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers.
●
Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
https://www.youtube.com/watch?v=QlDp5J61VDs
67वें जन्मदिन पर मायावती का ताबड़तोड़ ऐलान, अखिलेश-शिवपाल ने भी लिए ये फैसले, मोदी-शाह के उड़ाए होश
बसपा
सुप्रीमो मायावती आज 67वां जन्मदिन सेलिब्रेट कर रही हैं, जन्मदिन के मौके
पर मायावती ने बड़ा ऐलान किया है. बीएसपी सुप्रीमो ने कहा कि 2023 में
कर्नाटक, मध्य प्रदेश, छत्तीसगढ़ और जहां भी चुनाव होंगे, बीएसपी सभी चुनाव
अकेले लड़ेगी. लोकसभा चुनाव में भी बीएसपी किसी के साथ गठबंधन नहीं करेगी.
वहीं अखिलेश यादव ने मायावती को जन्मदिन की बधाई दी है.
मायावती के अलावा आज डिंपल यादव भी अपना जन्मदिन सेलिब्रेट कर रही हैं. इस
मौके पर डिंपल यादव को भी बधाईयाँ मिल रही हैं. वहीं शिवपाल यादव ने राहुल
गांधी को शुभकामनाएं भेजी हैं
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ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
which tastes the same for all including haters to live like free birds
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
to overcome Hunger on Good Earth and SPACE.After getting up at 3:45 AM
take bath & do Buddhists Patanjali Yogic Meditation inhaling &
exhaling in all positions of the body.
Do Meditative Mindful Swimming
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste leader and former Uttar Pradesh chief minister
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that rival parties are using all tricks to stop BSP from coming to power.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati also raised concerns over the use of Electronic Voting
Machines. “Since 1984, ballot paper use, the vote percentage not
decreased. With the use of EVM, the party voting percentage has gone
down. In various countries the EVM had been withdrawn and ballot papers
is being used. It’s the work of the EVM that BSP vote has decreased. I
have urged the Election Commission to use ballot paper,” she said.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati said that her BSP won’t forge an alliance with any party for
the upcoming state elections or the 2024 national polls.
“The
BSP will not form alliance with any party in the Rajasthan,Chhattisgarh
and Karnataka assembly election as well as the 2024 Lok Sabha
election,” she said.
She
also launched a fresh attack against the Foreigners kicked out from
Bene Israel, Tibet, Africa, Western Europe, Eastern Germeny, South
Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy
Swayam Sevaks number one terrorists practicing hatred, anger, jealousy,
delusion, stupidity which are defilement of the mind requiring mental
treatment at mental asylums for the saffron party
“Due
to wrong policies of the BJP government the people are facing natural
disaster,” she further said in an apparent reference to the sinking of
the Joshimath town in Uttarakhand.
“The central agencies have been politicized,” the
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
leader said.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Mayawati celebrates 67th birthday, optimistic for 2024
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, the head of the Bahujan Samaj Party (BSP) and
four-time chief minister of Uttar Pradesh, was born on 15 January 1956
in Delhi in a
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Awakened Aboriginal Scheduled Caste family.
Besides
being among the most important political leaders of Uttar Pradesh, she
is a Empowered Awakened Aboriginal Scheduled Caste icon and her clout
extends far beyond the boundaries of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Aboriginal Scheduled Caste Prabuddha Bharat’s most populous state.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office. She secured her bachelor’s degree in
arts from Kalindi Women’s College, and a law degree from Campus Law
Centre, Delhi University. She also did a B.Ed. from Ghaziabad.
In September 1977, during a conference on
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste organised by the Janata Party’s Raj Narain, who had defeated
Indira Gandhi in the Lok Sabha polls from Rae Bareilly, repeatedly
referred to
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled Castes as Harijans.
This angered the young
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, who was present at the event. As the journalist
Bhupesh Bhandari wrote in the Business Standard in December 2011:
“Even in those early days she used to find the term [Harijan], coined
by Mahatma Gandhi, condescending and thus hugely offensive. She walked
up to the stage and tore into Raj Narain. A couple of months later, on a
cold
winter night,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram [founder of the BSP] visited her at home.
The
burly Sikh [his family belonged to a Empowered Awakened Aboriginal
Scheduled Caste community but had converted to Sikhism] had quit his
government job to fight the cause of the Empowered Awakened Aboriginal
Scheduled Caste community.
He
reportedly told her that if she followed him, one day she would be
giving orders to IAS officers. It was a prediction that would come true.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Manyawar Kanshi Ram founded the BSP in 1984,he made
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,C Empowered Aboriginal of
JAMBUDIPA Maha Mayawati a member of his core team.
This
is Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
On
account of this tree, Jambudīpa is also known as Jambusanda .The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men
Jambudīpa
is the region where the humans live and is the only place where a being
may become awakened by being born as a human being.
It
is in Jambudīpa that one may receive the gift of Dhamma and come to
understand the Four Noble Truths, the Noble Eightfold Path and
ultimately
realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudīpa, referring to what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
——————-2
Jambudīpa in geopolitical sense
The
term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent inscriptions
for instance Mysorean inscription from the tenth century AD which also describes the region, presumably India, as Jambudīpa.
‘the
Kuntala country (which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula,Mauryya
kings ;then the Rattas ruled it : after whom were the Chalukyas; then
the Kalachuryya family; and after them the (Hoysala) Ballalas.’Another,
at Kubatur,expressly states that Chandra Gupta ruled the Naga-khanda in
the south of the Bharata-kshetra of Jambudīpa :
this
is the Nagara-khanda Seventy of so many inscriptions, of which
Bandanikke (Bandalike in Shimoga) seems to have been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
EMPOWERED JAMBUDIPA UNIVERSE
Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we live.
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Jambudvipa in geopolitical sense
The
term Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as
Jambudvipa.
‘
the Kuntala country (which included the north-western parts of Mysore
and the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda, Gupta-kula, Mauryya kings ; then the Rattas ruled it : after
whom were the Chalukyas; then the Kalachuryya family;
After them the (Hoysala) Ballalas.
Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources. The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.
The
term Jambudvipa was used by Ashoka to represent his realm in the third
century BCE.The same terminology was used in subsequent texts, for
instance Kannada inscriptions from the tenth century CE which also
described the region, presumably Ancient Prabuddha Bharat,as Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The
continent takes its name from a giant Jambu tree (Syzygium cumini), 100
yojanas tall, which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in Jambudīpa
The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
——-3
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the Himālaya
mountains,while three thousand are inhabited by men Jambudīpa is the
region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same terminology is then repeated in subsequent inscriptions for instance
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this
is the Nagara-khanda Seventy of so many inscriptions,of which
Bandanikke(Bandalike in Shimoga)seems to have been the chief town.And
fuidher, a record to be noticed below says that the daughters of the
Kadamba king were given in marriage to the Guptas. Annual Report Of
Mysore
Mount
Meru (also Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically,
the proper name of the mountain is Meru (Pāli Meru), to which is added
the approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
——4
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted
point facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa,
one of the four Mahādīpas, or great continents, which are included in
the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru.
In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudvīpa
is the region where the humans live and is the only place where a being
may become enlightened by being born as a human being.
It
is in Jambudvīpa that one may receive the gift of Dharma and come to
understand the Four Noble Truths, the Noble Eightfold Path and
ultimately realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudvipa, referring to what is now the Indian
subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.
● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
●
According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.
●
Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers.
●
Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
At
present, the EC’s VVPAT auditing is restricted to one randomly chosen
polling booth per constituency. In a recent essay, K. Ashok Vardhan
Shetty , a former IAS officer, demonstrates that this sample size will
fail to detect faulty EVMs 98-99% of the time. He also shows that VVPATs
can be an effective deterrent to fraud only on the condition that the
detection of even one faulty EVM in a constituency must entail the VVPAT
hand-counting of all the EVMs in that constituency. Without this
proviso, VVPATs would merely provide the sheen of integrity without its
substance.
The third criterion is secrecy. Here too, EVMs
disappoint. With the paper ballot, the EC could mix ballot papers from
different booths before counting, so that voting preferences could not
be connected to a given locality. But with EVMs, we are back to
booth-wise counting, which allows one to discern voting patterns and
renders marginalised communities vulnerable to pressure. Totaliser
machines can remedy this, but the EC has shown no intent to adopt them.
So,
on all three counts — transparency, verifiability and secrecy — EVMs
are flawed. VVPATs are not the answer either, given the sheer magnitude
of the logistical challenges. The recent track record of EVMs indicates
that the number of malfunctions in a national election will be high. For
that very reason, the EC is unlikely to adopt a policy of hand-counting
all EVMs in constituencies where faulty machines are reported, as this
might entail hand-counting on a scale that defeats the very purpose of
EVMs. And yet, this is a principle without which the use of VVPATs is
meaningless.
Unjustified suspicions
Despite these issues, EVMs
continue to enjoy the confidence of the EC, which insists that Indian
EVMs, unlike the Western ones, are tamper-proof. But this is a matter of
trust. Even if the software has been burnt into the microchip, neither
the EC nor the voter knows for sure what software is running in a
particular EVM. One has to simply trust the manufacturer and the EC. But
as the German court observed, the precondition of this trust is the
verifiability of election events, whereas in the case of EVMs, “the
calculation of the election result is based on a calculation act which
cannot be examined from outside”.
While it is true that the
results come quicker and the process is cheaper with EVMs as compared to
paper ballot, both these considerations are undeniably secondary to the
integrity of the election. Another argument made in favour of the EVM
is that it eliminates malpractices such as booth-capturing and
ballot-box stuffing. In the age of the smartphone, however, the
opportunity costs of ballot-box-stuffing and the risk of exposure are
prohibitively high. In contrast, tampering with code could accomplish
rigging on a scale unimaginable for booth-capturers. Moreover, it is
nearly impossible to detect EVM-tampering. As a result, suspicions of
tampering in the tallying of votes — as opposed to malfunction in
registering the votes, which alone is detectable — are destined to
remain in the realm of speculation. The absence of proven fraud might
save the EVM for now, but its survival comes at a dangerous cost — the
corrosion of people’s faith in the electoral process.
Yet there
doesn’t have to be incontrovertible evidence of EVM-tampering for a
nation to return to paper ballot. Suspicion is enough, and there is
enough of it already. As the German court put it, “The democratic
legitimacy of the election demands that the election events be
controllable so that… unjustified suspicion can be refuted.” The
phrase “unjustified suspicion” is pertinent. The EC has always
maintained that suspicions against EVMs are unjustified. Clearly, the
solution is not to dismiss EVM-sceptics as ignorant technophobes.
Rather, the EC is obliged to provide the people of India a polling
process capable of refuting unjustified suspicion, as this is a basic
requirement for democratic legitimacy, not an optional accessory.
sampath.g@thehindu.co.in
Jagatheesan Chandrasekharan, [Dec 30, 2022 at 9:05 AM]
A
/ One cannot describe Bhakti movement in a single category. The Bhakti
movement has several aspects. On the one side, there was dissent against
the established order of things in relation to the Vedic practice. At
the same time, there was considerable conformism to the Puranic kind of
religion. If you look at the songs of these saints — Saiva Nayanars and
Vaishnava Alwars — most of them are addressed to Puranic deities, who
are consecrated at temples.
A / In a paper which I along with my
Professor M.G.S. Narayanan published some 45 years ago, we argued that
the Bhakti movement was propagation of the temple cult, which meant the
propagation of the kind of ideology represented by the landed magnates
who were managing the temples. So, a new social formation was coming
into existence and this was the ideological justification for that. The
Bhakti movement was not this or that but it was this, that and the
others. You cannot give a single explanation for the movement. But the
Bhakti movement further developed more conformists. Brahminical
orthodoxy is also the child of Bhakti movement. What began by breaking
fences eventually ended up building walls.
Q / What is your view on
the argument that the writing of the history of India should start from
the south and not from the north?
A / This question comes only when
you accept the notion of India. If you accept the notion of India, you
could ask whether it should start from north India or south India. When
does this notion of India come into existence? Let us say in the 19th
century, with the Indian national movement during the British rule.
Before that, there was no India. Then, what Indian history are you
talking about?
LESSONS
from
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living & dynamic,spoken by communities whose lives are
shaped by our rapidly changing world.
This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining.
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi/
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language/
Magadhi Prakrit,Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Pāḷi which are the same.
Eternal,Glorified,Friendly,Benevolent,Compassionate ONE Buddha spoke in
Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi. All
the 7,139 languages and dialects are off shoot of Classical ETERNAL AND
Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi. Hence all
of them are Classical Eternal,Glorified,Friendly,Benevolent,Compassionate in nature (Prakrit) of Human Beings, just like all other
living speices have their own natural
languages for communication. 138 languages are translated by
https://translate.google.comin
01) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi,
02) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language,
03) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi Prakrit,
04) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
05) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Classical Pāḷi
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cyrillic
08) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Afrikaans– Klassieke Afrikaans
09) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Albanian-Shqiptare klasike,
10) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Amharic-አንጋፋዊ አማርኛ,
11) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Arabic-اللغة العربية الفصحى
12) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Armenian-դասական հայերեն,
13) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Assamese-ধ্ৰুপদী অসমীয়া
14) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Aymara 14) Aymara clásico
15) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Azerbaijani- Klassik Azərbaycan,
16)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate
Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,
17)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Belarusian-Класічная беларуская,17) Класічная беларуска-класічная
беларуская,
18) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা
19) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bhojpuri 19) शास्त्रीय भोजपुरी के बा
20) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate शास्त्रीय भोजपुरी के बाBosnian-Klasični bosanski,20) Klasični bosanski-Klasični bosansk
21)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bulgarian
22) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCatalan-Català clàssic
23) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cebuano-Klase sa Sugbo,
24) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chichewa-Chikale cha Chichewa,
25) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Simplified)-古典中文(简体),
26) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Traditional)-古典中文(繁體),
27) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Corsican-Corsa Corsicana,
28) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Croatian-Klasična hrvatska,
29)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Czech-Klasická čeština
30) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Danish-Klassisk dansk,Klassisk dansk,
31) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dhivehi,31) ކްލާސިކަލް ދިވެހި
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) शास्त्रीय डोगरी
33) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dutch- Klassiek Nederlands,
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
35) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Esperanto-Klasika Esperanto,
36) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Estonian- klassikaline eesti keel,
37) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ewe,37) Klasik Ewe
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
39) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Finnish- Klassinen suomalainen,
40) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE French- Français classique,
41) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Frisian- Klassike Frysk,
42) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Galician-Clásico galego,
43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-კლასიკური ქართული,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE German- Klassisches Deutsch,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEGreek-Κλασσικά Ελληνικά,
46) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Guarani,46) Guaraní clásico
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી,
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-Классикалық қазақ,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ខ្មែរបុរាណ,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-고전 한국어,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dɛn kɔl Krio
69) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kurdish (Kurmanji)-Kurdî (Kurmancî),
70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-Классикалык Кыргыз,
71) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lao-ຄລາສສິກລາວ,
72) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latin-LXII) Classical Latin,
73) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latvian-Klasiskā latviešu valoda,
74) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lingala,74) Lingala ya kala,
75) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lithuanian-Klasikinė lietuvių kalba,
76) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,76) Oluganda olw’edda
77) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,77) Oluganda olw’edda
78) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luxembourgish-Klassesch Lëtzebuergesch,
79)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Macedonian-Класичен македонски,
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) शास्त्रीय मैथिली
81) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malagasy,класичен малгашки,
82) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malay-Melayu Klasik,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
84) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maltese-Klassiku Malti,
85) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maori-Maori Maori,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ (ꯃꯅꯤꯄꯨꯔꯤ) ꯴.
88) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mizo,88) Classical Mizo a ni
89) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mongolian-Сонгодог Монгол,
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा),
92) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Norwegian-Klassisk norsk,
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
94) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Oromo,94) Afaan Oromoo Kilaasikaa
95) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pashto- ټولګی پښتو
96) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Persian-کلاسیک فارسی
97)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Polish-Język klasyczny polski,
98) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Portuguese-Português Clássico,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clásico
101) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Romanian-Clasic românesc,
102) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Russian-Классический русский,
103) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Samoan-Samoan Samoa
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
105) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Scots Gaelic-Gàidhlig Albannach Clasaigeach,
106)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sepedi,106) Sepedi sa Kgale
107) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Serbian-Класични српски,
108) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sesotho-Seserbia ea boholo-holo,
109) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Shona-Shona Shona,
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
111)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sinhala-සම්භාව්ය සිංහල,
112) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovak-Klasický slovenský,
113) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovenian-Klasična slovenska,
114) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Somali-Soomaali qowmiyadeed,
115) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Spanish-Español clásico,
116) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sundanese-Sunda Klasik,
117) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swahili,Kiswahili cha Classical,
118) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swedish-Klassisk svensk,
119) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tajik-тоҷикӣ классикӣ,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
121) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tatar
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ภาษาไทยคลาสสิก,
124) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tigrinya,124) ክላሲካል ትግርኛ
125) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tsonga,125) Xitsonga xa xikhale
126) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkish-Klasik Türk,
127)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkmen
128) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Twi,128) Twi a wɔde di dwuma wɔ tete mmere mu
129)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ukrainian-Класичний український,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
131) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uyghur,
132) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uzbek-Klassik o’z,
133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Việ,
134) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Welsh-Cymraeg Clasurol,
135) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEXhosa-IsiXhosa zesiXhosa,
136) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yiddish- קלאסישע ייִדיש
137) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yoruba-Yoruba Yoruba,
138) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Zulu-I-Classical Zulu
Languages of Rajasthan
)
Indo-Aryan languages,Gujarati and
Sindhi,
Marwari
Languages of Chhattisgarh
Eastern Hindi Munda and Dravidian languages
1) Kedri (Central) Chhattisgarhi
2) Utti (Eastern) Chhattisgarhi
3) Budati / Khaltahi (Western) Chhattisgarhi
Languages of Karnataka
Kannada,Urdu,Telugu,Marath, Tamil,Malayalam,Tulu,Hindi,English
4) Bhandar (Northern) Chhattisgarhi
5) Rakshahun (Southern) Chhattisgarhi
Languages of India
Article 343 of the Constitution of India stated that the official language of the Union is Hindi in Devanagari script, with official use of English to continue for 15 years from 1947. Later, a constitutional amendment, The Official Languages Act, 1963, allowed for the continuation of English alongside Hindi in the Indian government indefinitely until legislation decides to change it.[3] The form of numerals to be used for the official purposes of the Union are “the international form of Indian numerals“,[13][14] which are referred to as Arabic numerals in most English-speaking countries.[1] Despite the misconceptions, Hindi is not the national language of India; the Constitution of India does not give any language the status of national language.[15][16]
The Eighth Schedule of the Indian Constitution lists 22 languages,[17] which have been referred to as scheduled
languages and given recognition, status and official encouragement. In
addition, the Government of India has awarded the distinction of classical language to Kannada, Malayalam, Odia, Sanskrit, Tamil and Telugu. Classical language status is given to languages which have a rich heritage and independent nature.
According to the Census of India of 2001,
India has 122 major languages and 1599 other languages. However,
figures from other sources vary, primarily due to differences in
definition of the terms “language” and “dialect”. The 2001 Census
recorded 30 languages which were spoken by more than a million native
speakers and 122 which were spoken by more than 10,000 people.[18] Two contact languages have played an important role in the history of India: Persian[19] and English.[20] Persian was the court language during the Mughal period in India. It reigned as an administrative language for several centuries until the era of British colonisation.[21]
English continues to be an important language in India. It is used in
higher education and in some areas of the Indian government. Hindi, which has the largest number of first-language speakers in India today,[22] serves as the lingua franca across much of North and Central India. However, there have been concerns raised with Hindi being imposed in South India, most notably in the states of Tamil Nadu and Karnataka,[23][24] Maharashtra, West Bengal, Assam, Punjab and other non-Hindi regions have also started to voice concerns about Hindi.[25] Bengali is the second most spoken and understood language in the country with a significant amount of speakers in eastern and northeastern regions. Marathi is the third most spoken and understood language in the country with a significant amount of speakers in South-Western regions.
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01/14/23
Lessons 4679 Sun 15 Jan 2023 EMPOWERED JAMBUDIPA UNIVERSEquantum universe GIF NOW IS ALL THAT YOU HAVE DO GOOD PURIFY MIND Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE. After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We are in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We continue to be in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA Maha Mayawati ji born in HAPPY PONGAL, SANKARANTHI said she will bring back Ashokan rule Jambudīpa is also known as Jambusanda which grows Jambu-tree derives its name from the (also called Naga) which grows there to represent his realm in 3rd century BC
Lessons 4679 Sun 15 Jan 2023
EMPOWERED JAMBUDIPA UNIVERSE![quantum universe GIF](https://ci4.googleusercontent.com/proxy/mpJSlEpuJVcabR7fmnHv_ONqKo0HwFktrbYsfHopAEIumqQ0VZQGWG43XFfY0R1X8eSb8coIBKhkTBCbfJI1xTO2PaIcIhDqK4l22k4GZMQHJW5twj41PqCH74Q_apfqpGKH7XTNaHpMlyt1l236SkCm-SqU2zy7GeeZhY9UPGHFN7HDL92kb4Nw3jnN_Fk2AGEWb0A=s0-d-e1-ft#https://media1.giphy.com/media/52Fzd3dhEXscOUcBTI/200w.gif?cid=ecf05e470z7jzd3ro5y5616ml5hi9ybwnpf9j3wpyvyk0u78&rid=200w.gif&ct=g)
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
grows vegetables
![🥒](https://fonts.gstatic.com/s/e/notoemoji/15.0/1f952/32.png)
&
Fruits
Plants
in pots
which tastes the same for all including haters to live
like free birds
to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath
and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
Maha
Mayawati ji born in HAPPY PONGAL, SANKARANTHI said she will bring back
Ashokan rule Jambudīpa is also known as Jambusanda which grows
Jambu-tree derives its name from the (also called Naga) which grows
there to represent his realm in 3rd century BC
![Makar Sankranti Kite GIF](https://ci6.googleusercontent.com/proxy/O_hfj9-mtAlBXfdM4AuIiuLM6qgECF-71wqeOtiltqVljlOorpHHBHXJS6CzAtNoi1D0nXED8EBFxoQa-L5nahrza3WLibSU54RKk06fiOa3ZdrUgCORnDaChtrjKPb7-mcC1ttReaeXZYReThrU7kZbIsunH2kiUpEyKT74TrMYuWPhHASJTbkJ0s64OD9Yh2HL7L8=s0-d-e1-ft#https://media4.giphy.com/media/M4zBMqTOOtfxkC8j2F/200w.gif?cid=ecf05e47juiywaozji4s5ba8m3pniowgjuwbhf4vm9esz336&rid=200w.gif&ct=g)
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![](https://ci5.googleusercontent.com/proxy/oUgazQiQNxlFL_ZH4tFHK_JNoUo3V8gMcuDksGnbl3fy3peY4dkmP4YpXSoLOmpQjAVqwlmYKSib9elPOhv07oMGD0vuTgF9huS60Tz5oFjHMLEWAYRG8I2-NrWiEIMptanUg33j-ouQhHd2pDTN9JhH_ixJBXEFZNBCdh9Ni97rdD6wvUZKcXveHK5PTJQVNjVFs-PEcvJjN8f23FgCxkonE1pwekqJhZc1Hv_i5I5Znsesgn4yYChulU6bwSTtZNRDuaGZFXcSF8JWhdrTsQJ7cNtp4W1bELSBi3mt1xdE99b6Mkdnbb95t6m0PaTSPX9irpMCdAT50-J7smuijX7nnAiT8irsQ1V6jvfydXrg2kCmdjSsLTNP3g3NCFwazwEVIa78wvb_OxNb=s0-d-e1-ft#https://scontent.fmaa3-2.fna.fbcdn.net/v/t39.30808-6/323618580_704621597916433_5003779786077777353_n.jpg?_nc_cat=101&ccb=1-7&_nc_sid=730e14&_nc_ohc=MxfR28vNf9UAX8Tz3Aj&tn=E135qvk_szZwhV5d&_nc_ht=scontent.fmaa3-2.fna&oh=00_AfCrlm2_rQyjbylH7li8_M73Cl67zZ5fKggWDukieB-sZg&oe=63B62166)
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Maha
Mayawati ji born in HAPPY PONGAL, SANKARANTHI said she will bring back
Ashokan rule Jambudīpa is also known as Jambusanda which grows
Jambu-tree derives its name from the (also called Naga) which grows
there to represent his realm in 3rd century BC.
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho growing
vegetables & Fruits
![🥒](https://fonts.gstatic.com/s/e/notoemoji/15.0/1f952/32.png)
![🍈](https://fonts.gstatic.com/s/e/notoemoji/15.0/1f348/32.png)
Plants
in pots
which tastes the
same for all.
After getting up at 3:45 AM take
bath
and do Buddhists Patanjali Yogic Meditation inhaling and exhaling
in all positions of the body. Do Meditative Mindful Swimming from 5 am
to 6:30 AM
We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
Wishing All Empowered People of Jambudīpa Universe Happiness,Welfare and Peace for 365 NEW DAYS for 365 NEW CHANCES
This
is Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
On account of this
tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men
Jambudīpa is
the region where the humans live and is the only place where a being
may become awakened by being born as a human being.It is in Jambudīpa
that one may receive the gift of Dhamma and come to understand the Four
Noble Truths, the Noble Eightfold Path and ultimately
realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudīpa, referring to what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense
The
term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent inscriptions
for instance Mysorean inscription from the tenth century AD which also describes the region, presumably India, as Jambudīpa.
‘the
Kuntala country (which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula,Mauryya kings ;then the Rattas ruled it :
after whom were the Chalukyas; then the Kalachuryya family; and after
them the (Hoysala) Ballalas.’Another, at Kubatur,expressly states that
Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra
of Jambudīpa :
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have
been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
EMPOWERED JAMBUDIPA UNIVERSE
Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we live.
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
Jambudvipa in geopolitical sense
The
term Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as
Jambudvipa.
‘ the Kuntala country (which included the
north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ;
then the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family;
After them the (Hoysala) Ballalas.
Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources. The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.
The term Jambudvipa was used by Ashoka to represent
his realm in the third century BCE.The same terminology was used in
subsequent texts, for instance Kannada inscriptions from the tenth
century CE which also described the region, presumably Ancient Prabuddha
Bharat,as Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The continent takes
its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall,
which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in Jambudīpa
The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the Himālaya
mountains,while three thousand are inhabited by men
Jambudīpa is
the region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
It is in
Jambudīpa that one may receive the gift of Dharma and come to understand
the Four Noble Truths, the Noble Eightfold Path and ultimately realize
the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the
Sri Lankan king Devanampiyatissa as from Jambudīpa, referring to what is now the Indian subcontinent.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same terminology is then repeated in subsequent inscriptions for instance
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda
Seventy of so many inscriptions,of which Bandanikke(Bandalike in
Shimoga)seems to have been the chief town.And fuidher, a record to be
noticed below says that the daughters of the Kadamba king were given in
marriage to the Guptas. Annual Report Of Mysore
Mount Meru (also
Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the
central world-mountain in Buddhist cosmology.
Etymologically, the
proper name of the mountain is Meru (Pāli Meru), to which is added the
approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa,
one of the four Mahādīpas, or great continents, which are included in
the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru.
In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudvīpa is the region where the humans live and is
the only place where a being may become enlightened by being born as a
human being.
It is in Jambudvīpa that one may receive the gift of
Dharma and come to understand the Four Noble Truths, the Noble
Eightfold Path and ultimately realize the liberation from the cycle of
life and death.
Another reference is from the Buddhist text
Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to
the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to
what is now the Indian subcontinent. This is Based In the Kṣitigarbha
Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.
● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
●
According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.
●
Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers.
●
Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
महा मायावती जी का जन्म हैप्पी पोंगल, संक्रांति 15 जनवरी में हुआ था, उन्होंने कहा कि वह अशोकन शासन को वापस लाएंगी। .
प्रातः 3:45 बजे उठने के बाद स्नान
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करें और बौद्ध पतंजलि यौगिक ध्यान करें और शरीर की सभी स्थितियों में
श्वास लें और छोड़ें। सुबह 5 बजे से 6:30 बजे तक मेडिटेटिव माइंडफुल
स्विमिंग करें
हम शाश्वत, गौरवशाली, मित्रवत, परोपकारी, अनुकंपा से युक्त जम्बूदीप में थे
हम अनन्त, गौरवशाली, मैत्रीपूर्ण, परोपकारी, अनुकंपा सशक्त जम्बुदीप में हैं
हम शाश्वत, गौरवशाली, मैत्रीपूर्ण, परोपकारी, करुणामय सशक्त जम्बूदीप में बने रहेंगे
365 नए दिनों के लिए 365 नए अवसरों के लिए जम्बूदीप ब्रह्मांड के सभी अधिकार प्राप्त लोगों के सुख, कल्याण और शांति की कामना
यह
जम्बूदीप एक नाम है जिसका उपयोग अक्सर प्राचीन स्रोतों में ग्रेटर
प्रबुद्ध भारत के क्षेत्र का वर्णन करने के लिए किया जाता है। यह शब्द
द्विप की अवधारणा पर आधारित है, जिसका अर्थ प्राचीन ब्रह्मांड विज्ञान में
“द्वीप” या “महाद्वीप” है।
जम्बूद्वीप शब्द का प्रयोग अशोक ने अपने आदिवासी क्षेत्र का प्रतिनिधित्व करने के लिए किया था।
बौद्ध
ब्रह्मांड विज्ञान भूमि (पृथ्वी का चक्र) को तीन अलग-अलग स्तरों में
विभाजित करता है: कामधातु (इच्छा क्षेत्र), रूपधातु (रूप क्षेत्र), और
अरूप्यधातु (निराकार क्षेत्र)। कामधातु में सुमेरु पर्वत स्थित है जो चार
द्वीप-महाद्वीपों से घिरा हुआ बताया जाता है।
“सबसे
दक्षिणी द्वीप को जम्बूदीप कहा जाता है”। सुमेरु के आसपास बौद्ध खातों के
अन्य तीन महाद्वीप जम्बूदीप से मनुष्यों के लिए सुलभ नहीं हैं।
जम्बूदीप
एक त्रिकोण के आकार का है जिसका एक धुंधला बिंदु दक्षिण की ओर है, कुछ हद
तक भारतीय उपमहाद्वीप की तरह। इसके केंद्र में ए है
विशाल जम्बू वृक्ष जिससे महाद्वीप का नाम पड़ा, जिसका अर्थ है “जम्बू द्वीप”।
जंबूदीप, चार महादीपों में से एक, या महान महाद्वीप, जो कक्कवाल में शामिल हैं और एक काकवत्ती द्वारा शासित हैं।
वे सुमेरु पर्वत के चारों ओर समूहित हैं। जंबूदीप में चौरासी हज़ार चोटियों, झीलों, पर्वत श्रृंखलाओं आदि के साथ हिमवा है।
इस
महाद्वीप का नाम जम्बू-वृक्ष (जिसे नागा भी कहा जाता है) से लिया गया है,
जो वहाँ उगता है, इसकी सूंड पंद्रह योजन परिधि में, इसकी फैली हुई शाखाएँ
पचास योजन लंबी, इसकी छाया एक सौ योजन और इसकी ऊँचाई एक सौ योजन है।
इस
वृक्ष के कारण, जम्बूदिप को जम्बुसंदा (SN.vs.552; SNA.i.121) के नाम से
भी जाना जाता है। महाद्वीप का विस्तार दस हजार योजन है; इन दस हजार में से
चार हजार समुद्र से ढके हुए हैं, तीन हजार हिमालय पर्वत से ढके हुए हैं,
जबकि तीन हजार पुरुषों द्वारा बसे हुए हैं।
जम्बूदीप
वह क्षेत्र है जहां मनुष्य रहते हैं और एकमात्र ऐसा स्थान है जहां मनुष्य
के रूप में जन्म लेने से कोई प्राणी जागृत हो सकता है। आठ गुना पथ और अंत
में
जीवन-मरण के चक्र से मुक्ति का अनुभव करें।
एक
अन्य संदर्भ बौद्ध ग्रंथ महावमसा से है, जहां सम्राट अशोक के पुत्र महिंदा
ने अपना परिचय जम्बूदीप के रूप में श्रीलंका के राजा देवानामपियतिस्सा से
कराया, जिसका जिक्र है कि अब क्या है
प्रबुद्ध भारतीय उपमहाद्वीप। यह महायान में क्षितिगर्भ सूत्र पर आधारित है।
जम्बूदीप भू-राजनीतिक अर्थ में
जम्बूदीप
शब्द का प्रयोग अशोक द्वारा शायद तीसरी शताब्दी ईसा पूर्व में अपने
क्षेत्र का प्रतिनिधित्व करने के लिए किया गया था, उसी शब्दावली को बाद के
शिलालेखों में दोहराया गया है
उदाहरण के लिए दसवीं शताब्दी ईस्वी से मैसूरियन शिलालेख जो इस क्षेत्र का वर्णन करता है, संभवतः भारत, जम्बूदीप के रूप में।
‘कुंतला देश (जिसमें मैसूर के उत्तर-पश्चिमी भाग और बंबई प्रेसीडेंसी के दक्षिणी भाग शामिल थे) पर नव-नंदा का शासन था,
गुप्त-कुला,
मौर्य राजा; फिर रत्तों ने शासन किया: चालुक्य किसके बाद थे; फिर कलचुर्य
परिवार; और उनके बाद (होयसला) बल्लाल। ‘एक और, कुबतुर में, स्पष्ट रूप से
कहा गया है कि चंद्र गुप्त ने जम्बूदीप के भरत-क्षेत्र के दक्षिण में
नाग-खंड पर शासन किया था:
इतने सारे शिलालेखों में से यह सत्तर शिलालेख नागर-खंड है, जिनमें से बंदनिक्के (शिमोगा में बंदालिक) मुख्य शहर प्रतीत होता है।
और आगे, नीचे ध्यान देने योग्य एक अभिलेख कहता है कि कदंब राजा की बेटियों का विवाह गुप्तों से हुआ था।
माउंट मेरु (सुमेरु (संस्कृत) या सिनेरू (पाली) या कंग्रिनबोक) बौद्ध ब्रह्माण्ड विज्ञान में केंद्रीय विश्व-पर्वत का नाम है।
व्युत्पत्ति के अनुसार, पर्वत का उचित नाम मेरु (पाली मेरु) है, जिसमें अनुमोदक उपसर्ग सु- जोड़ा गया है।
जिसके परिणामस्वरूप “उत्कृष्ट मेरु” या “अद्भुत मेरु” का अर्थ होता है।
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जंबूदीप
(Jpn: 閻浮提 Enbudai) चार महाद्वीपों में से एक, जो मेरु पर्वत के दक्षिण
में स्थित है।) दक्षिण में स्थित है और सामान्य मनुष्यों का निवास स्थान
है।
इसका आकार ट्रेपेज़ॉइडल है या कुल्हाड़ी-सिर के आकार जैसा है। यह मानव संसार है जिसमें हम रहते हैं।
इसे “एक गाड़ी की तरह” आकार दिया गया है, या बल्कि दक्षिण की ओर वाले बिंदु के साथ एक कुंद-नाक त्रिकोण कहा जाता है।
(यह विवरण संभवतः दक्षिणी प्रबुद्ध भारत के समुद्र तट के आकार को प्रतिध्वनित करता है।
भू-राजनीतिक अर्थ में जम्बूद्वीप
जम्बूद्वीप
शब्द का उपयोग अशोक द्वारा शायद तीसरी शताब्दी ईसा पूर्व में अपने क्षेत्र
का प्रतिनिधित्व करने के लिए किया गया था, उसी शब्दावली को बाद के
शिलालेखों में दोहराया गया है, उदाहरण के लिए दसवीं शताब्दी ईस्वी से
मैसूरियन शिलालेख जो इस क्षेत्र का वर्णन करता है, संभवतः प्रबुद्ध भारत को
जम्बूद्वीप के रूप में।
‘कुंतला
देश (जिसमें मैसूर के उत्तर-पश्चिमी हिस्से और बॉम्बे प्रेसीडेंसी के
दक्षिणी हिस्से शामिल थे) पर नव-नंदा, गुप्त-कुल, मौर्य राजाओं का शासन था;
तब रत्तों ने इस पर शासन किया: चालुक्य किसके बाद थे; फिर कलचुर्य परिवार;
उनके बाद (होयसला) बल्लाल।
जम्बूदीप)
एक ऐसा नाम है जिसका प्रयोग अक्सर प्राचीन भारतीय स्रोतों में ग्रेटर
प्रबुद्ध भारत के क्षेत्र का वर्णन करने के लिए किया जाता है। यह शब्द
द्वीप की अवधारणा पर आधारित है, जिसका अर्थ प्राचीन प्रबुद्ध भारतीय
ब्रह्मांड विज्ञान में “द्वीप” या “महाद्वीप” है।
जम्बूद्वीप
शब्द का प्रयोग अशोक द्वारा तीसरी शताब्दी ईसा पूर्व में अपने क्षेत्र का
प्रतिनिधित्व करने के लिए किया गया था। उसी शब्दावली का उपयोग बाद के
ग्रंथों में किया गया था, उदाहरण के लिए दसवीं शताब्दी सीई से कन्नड़
शिलालेख जिसमें इस क्षेत्र का वर्णन किया गया था, संभवतः प्राचीन प्रबुद्ध
भारत, जंबूदीप के रूप में
अशोक के सहस्रराम लघु शिलालेख में “प्रबुद्ध भारत” के लिए प्राकृत नाम जम्बूदीपासी, लगभग 250 ईसा पूर्व (ब्राह्मी लिपि)।
यह
विस्तार में 10,000 योजन (विभज्यवाद परंपरा) है या इसकी परिधि 6,000 योजन
(सर्वास्तिवाड़ा परंपरा) है, जिसमें केवल 3 1/2 योजन की लंबाई के दक्षिणी
तट को जोड़ा जा सकता है।
महाद्वीप का नाम 100 योजन ऊँचे विशाल जम्बू वृक्ष (सिज़ीगियम क्यूमिनी) से लिया गया है, जो महाद्वीप के मध्य में उगता है।
हर महाद्वीप में इन विशाल वृक्षों में से एक है।
सभी जागृत एक बुद्ध जम्बूदीप में प्रकट होते हैं
यहां के लोग पांच से छह फीट लंबे होते हैं और उनकी जीवन अवधि 10 से 140 वर्ष (असंक्य आयु) और 10 वर्ष के बीच होती है।
“चूंकि
यह महाद्वीप एक किलोमीटर जम्बूबृक्ष जम्बू वृक्ष से सुशोभित है, इसलिए इसे
‘जम्बू महाद्वीप’ या जम्बूदीप के रूप में जाना जाता है।
जम्बू के पेड़ को कुछ लोगों द्वारा गुलाब-सेब का पेड़ (यूजेनिया जंबोलाना) माना जाता है।
अधिक हालिया छात्रवृत्ति से पता चलता है कि यह विभिन्न प्रकार के बेर हो सकते हैं।
हालाँकि,
किंवदंती कहती है कि केवल एक ही जम्बू का पेड़ मौजूद है, जो सामान्य
व्यक्तियों को नहीं बल्कि केवल जागृत प्राणियों को दिखाई देता है।
बौद्ध
ब्रह्मांड विज्ञान भूमि (पृथ्वी का चक्र) को तीन अलग-अलग स्तरों में
विभाजित करता है: कामधातु (इच्छा क्षेत्र), रूपधातु (रूप क्षेत्र), और
अरूप्यधातु (निराकार क्षेत्र)। कामधातु में सुमेरु पर्वत स्थित है जो चार
द्वीप-महाद्वीपों से घिरा हुआ बताया जाता है।
“सबसे
दक्षिणी द्वीप को जम्बूदीप कहा जाता है”। सुमेरु के आसपास बौद्ध खातों के
अन्य तीन महाद्वीप जम्बूदीप से मनुष्यों के लिए सुलभ नहीं हैं।
जम्बूदीप एक कुंद बिंदु के साथ त्रिकोण के आकार का है
दक्षिण की ओर, कुछ हद तक भारतीय उपमहाद्वीप की तरह।
इसके केंद्र में एक विशाल जम्बू वृक्ष है जिससे इस महाद्वीप का नाम पड़ा, जिसका अर्थ है “जम्बू द्वीप”।
जंबूदीप, चार महादीपों या महान महाद्वीपों में से एक, जो चक्कवाल में शामिल हैं और एक द्वारा शासित हैं
कक्कावत्ती।
वे सुमेरु पर्वत के चारों ओर समूहबद्ध हैं। जम्बूदीप में हिमवा हैं
इसकी चौरासी हजार चोटियों, इसकी झीलों, पर्वत श्रृंखलाओं आदि के साथ।
इस महाद्वीप का नाम जम्बू-वृक्ष (जिसे नागा भी कहा जाता है) से लिया गया है, जो वहाँ उगता है, इसकी सूंड पंद्रह योजन परिधि में है,
इसकी फैली हुई शाखाएँ पचास योजन लंबी, इसकी छाया एक सौ योजन विस्तृत और इसकी ऊँचाई एक सौ योजन (वि.आई.30;
एसएनए.ii.443;
इस वृक्ष के कारण, जम्बूदिप को जम्बुसंदा (SN.vs.552; SNA.i.121) के नाम से भी जाना जाता है।
महाद्वीप
का विस्तार दस हजार योजन है; इन दस हजार में से चार हजार समुद्र से
आच्छादित हैं, तीन हजार हिमालय पर्वत से आच्छादित हैं, जबकि तीन हजार में
मनुष्य निवास करते हैं। एक इंसान होना।
यह
जम्बूदीप में है कि व्यक्ति धर्म का उपहार प्राप्त कर सकता है और चार आर्य
सत्यों, आर्य आष्टांगिक मार्ग को समझ सकता है और अंततः जीवन और मृत्यु के
चक्र से मुक्ति का एहसास कर सकता है।
एक अन्य संदर्भ बौद्ध ग्रंथ महावंश से है, जहां सम्राट अशोक के पुत्र महिंदा ने अपना परिचय दिया
जम्बूदीप से श्रीलंकाई राजा देवानामपियतिस्सा, जिसका जिक्र अब भारतीय उपमहाद्वीप है।
यह महायान में क्षितिगर्भ सूत्र पर आधारित है।
भू-राजनीतिक
अर्थ में जम्बूदीप शब्द का प्रयोग अशोक ने शायद तीसरी शताब्दी ईसा पूर्व
में अपने क्षेत्र का प्रतिनिधित्व करने के लिए किया था,
उदाहरण के लिए बाद के शिलालेखों में उसी शब्दावली को दोहराया जाता है
दसवीं
शताब्दी ईस्वी से मैसूरियन शिलालेख जो इस क्षेत्र का वर्णन करता है,
संभवतः भारत, जम्बूदीप के रूप में। कुंतला देश (जिसमें मैसूर के
उत्तर-पश्चिमी भाग और बॉम्बे प्रेसीडेंसी के दक्षिणी भाग शामिल थे) पर
नव-नंदा, गुप्ता का शासन था। -कुल, मौर्य राजा
तब रत्तों ने इस पर शासन किया: चालुक्य किसके बाद थे; फिर
कलचुर्य
परिवार; और उनके बाद (होयसला) बल्लाल। ‘’ एक अन्य, कुबतुर में, स्पष्ट रूप
से कहा गया है कि चंद्र गुप्त ने जम्बूदीप के भरत-क्षेत्र के दक्षिण में
नाग-खंड पर शासन किया था:
यह
इतने सारे शिलालेखों में से सत्तर शिलालेख है, जिनमें से बंदनिक्के
(शिमोगा में बंदालिक) मुख्य शहर प्रतीत होता है। गुप्ता। मैसूर की वार्षिक
रिपोर्ट
माउंट मेरु (सुमेरु (संस्कृत) या सिनेरू (पाली) या कांगरिनबोक) बौद्ध ब्रह्माण्ड विज्ञान में केंद्रीय विश्व-पर्वत का नाम है।
व्युत्पन्न
रूप से, पहाड़ का उचित नाम मेरु (पाली मेरु) है, जिसमें अनुमोदक उपसर्ग
सु- जोड़ा गया है, जिसका अर्थ है “उत्कृष्ट मेरु” या
“अद्भुत मेरु”।
बौद्ध
ब्रह्मांड विज्ञान भूमि (पृथ्वी का चक्र) को तीन अलग-अलग स्तरों में
विभाजित करता है: कामधातु (इच्छा क्षेत्र), रूपधातु (रूप क्षेत्र), और
अरुप्यधातु (निराकार क्षेत्र)। चार द्वीप-महाद्वीप।
“सबसे
दक्षिणी द्वीप को जम्बूदीप कहा जाता है”। सुमेरु के आसपास बौद्ध खातों के
अन्य तीन महाद्वीप जम्बूदीप से मनुष्यों के लिए सुलभ नहीं हैं। जम्बूदीप एक
त्रिभुज के आकार का है जिसका एक धुंधला बिंदु दक्षिण की ओर है, कुछ हद तक
प्रबुद्ध भारतीय उपमहाद्वीप की तरह।
इसके केंद्र में एक विशाल जम्बू वृक्ष है जिससे इस महाद्वीप का नाम पड़ा, जिसका अर्थ है “जम्बू द्वीप”।
जंबूदीप,
चार महादीपों में से एक, या महान महाद्वीप, जो कक्कवाल में शामिल हैं और
एक काकवत्ती द्वारा शासित हैं। वे सुमेरु पर्वत के चारों ओर समूहबद्ध हैं।
जम्बूदीप में अपने चौरासी हजार शिखरों, अपनी झीलों, पर्वत श्रृंखलाओं आदि के साथ हिमवा है।
इस
महाद्वीप का नाम जम्बू-वृक्ष (जिसे नागा भी कहा जाता है) से लिया गया है,
जो वहाँ उगता है, इसकी सूंड पंद्रह योजन परिधि में है, इसकी फैली हुई
शाखाएँ पचास योजन लंबी हैं,
इसकी छाया एक सौ योजन है और इसकी ऊँचाई एक सौ योजन (विन.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, आदि)
इस वृक्ष के कारण, जम्बूदिप को जम्बुसंदा (SN.vs.552; SNA.i.121) के नाम से भी जाना जाता है।
महाद्वीप
का विस्तार दस हजार योजन है; इन दस हजार में से चार हजार समुद्र से, तीन
हजार हिमालय पर्वत से आच्छादित हैं, जबकि तीन हजार पुरुषों द्वारा बसे हुए
हैं (SNA.ii.437; UdA.300)।
जम्बूद्वीप
वह क्षेत्र है जहाँ मनुष्य रहते हैं और यही एकमात्र स्थान है जहाँ मनुष्य
के रूप में जन्म लेकर ज्ञान प्राप्त किया जा सकता है।
जम्बूद्वीप
में ही व्यक्ति धर्म का उपहार प्राप्त कर सकता है और चार आर्य सत्यों,
आर्य आष्टांगिक मार्ग को समझ सकता है और अंततः जीवन और मृत्यु के चक्र से
मुक्ति प्राप्त कर सकता है।
एक
अन्य संदर्भ बौद्ध पाठ महावमसा से है, जहां सम्राट अशोक के पुत्र महिंदा
ने जम्बूद्वीप के रूप में श्रीलंका के राजा देवानामपियतिसा से अपना परिचय
दिया, जो अब भारतीय उपमहाद्वीप है। यह महायान में क्षितिगर्भ सूत्र पर
आधारित है।
एक सर्वे के मुताबिक अगर भारत में जैनियों की संख्या 0.3% से 3% हो जाए तो हम अमेरिका और चीन को पीछे छोड़ देंगे।
तो चलिए बात करते हैं कुछ FACTS की:
● राष्ट्रीय औसत साक्षरता दर 65%, जैन औसत साक्षरता दर 94%।
● महिला राष्ट्रीय औसत साक्षरता दर 54%, जैन महिला औसत साक्षरता दर 91%।
● कुल सीए में से 50% जैन हैं।
● फोर्ब्स के अनुसार, जैन भारत और बेल्जियम के सबसे धनी लोग हैं।
● जैन भारतीय जनसंख्या का 0.3% हैं लेकिन आयकर का 24% भुगतान करते हैं। [2009 में जैनियों ने आयकर का 42% भी भुगतान किया है]
● जैन राष्ट्रीय विकास में 25% योगदान करते हैं।
● दुनिया में हीरे और सोने का 65% कारोबार जैनियों द्वारा किया जाता है।
● 62% दान जैन करते हैं।
● 46% स्टॉक ब्रोकर जैन हैं।
● 33% एयरलाइन उद्योग जैनियों द्वारा नियंत्रित है।
● फार्मास्यूटिकल्स और टेक्सटाइल्स का 20% जैनियों द्वारा नियंत्रित किया जाता है।
● जैनियों की जीवन प्रत्याशा सबसे अधिक 71 वर्ष है।
● 16,000 गौशालाओं में से 9,600 जैनों द्वारा संचालित हैं।
●
अल्बर्ट आइंस्टीन ने एक बार कहा था कि मुझे नहीं पता कि पुनर्जन्म होता है
या नहीं लेकिन अगर ऐसा होता है तो मैं जैन बनना चाहता हूं।
●
2010 में विश्व पर्यावरण समिति, जर्मनी के वार्षिक शिखर सम्मेलन के अनुसार
“अगर हमें पृथ्वी को ग्लोबल वार्मिंग से बचाना है तो हमें जैन की जीवन
शैली और सिद्धांतों का पालन करना होगा।”
● दूसरों की तरह कभी भी कोई माइनॉरिटी कार्ड न खेलें।
●
जैनियों को व्यापार करना नहीं सिखाया जाता, यह हमारे जीन में है। [आप शेर
के बच्चे को शिकार करना नहीं सिखाते और इसी तरह जैन के बच्चे को भी व्यवसाय
करना नहीं सिखाया जाता]।
● जैन नौकरी मांगने वाले नहीं हैं, हम नौकरी देने वाले हैं।
● वकील, डॉक्टर दूसरों के दुख पर जीते हैं जबकि सीए दूसरों के विकास या खुशी पर जीते हैं। [इस तरह हम व्यवसाय चुनते हैं]।
● हम कुत्तों से प्यार नहीं करते और फिर मच्छरों को मार देते हैं।
● अन्य लोग इसे वीगन- डाइटीशियन- माइंड कंट्रोल- वियरिंग मास्क कर रहे हैं। जैन सदियों से ऐसा करते आ रहे हैं।
● हम जियो और जीने दो में विश्वास करते हैं। [मुकेश अंबामी कहते हैं जियो हम कहते हैं जियो और जेने करते हैं]
● हम ‘मैं’ में विश्वास नहीं करते। हम ‘यूएस’ में विश्वास करते हैं।
● सबसे बड़े झगड़े इसलिए होते हैं क्योंकि आप गलत हैं और मैं सही। जैन कहते हैं कि तुम सही हो और मैं भी सही। (परस्पर आदर)।
तो जैन इतने अमीर और महान क्यों हैं ???
● जैन डायनामाइट्स हैं परजीवी नहीं
● उत्तराधिकार योजना
● सर्वोच्च ज्ञान (कैवल्य ज्ञान)
● “अहिंसा व्रत” का व्रत (मानसिक, मौखिक या शारीरिक रूप से कोई हिमसा नहीं।)
● जीवन दया (जीव दया)
● सचेत पूंजीवाद (ऐसा न करें - पार्टियां, राजनीति, आनंद, क्लबिंग, अभिनय)
(हम प्रार्थना, ध्यान, अध्यात्म, क्षमा करते हैं)।
● समुदाय परिवार है।
● सत्यनिष्ठा पर बहुत उच्च
● अनेकांतवाद (आपसी सम्मान)
● चतुर्विधा दान (भोजन, औषधि, रक्षा, ज्ञान का 4 गुना दान)।
பொதுவாக
விலை உயர்ந்த தாவரங்கள் என்றாலே அவை மூலிகைகளாக தான் இருக்கும். ஆனால் ஒரு
காய்கறி விலை கிலோ 85…ஆயிரத்திக்கு விற்கிறது என்றால் நம்பமுடிகிறதா?
ஆம், ‘ஹாப்ஷூட்ஸ்’ (hop shoots) என அழைக்கப்படும் இந்த இந்த தாவரத்துக்கு
தான் தற்போது இவ்வளவு டிமாண்ட் இருக்கிறது…
ஐரோப்பிய நாடுகளில்
மிகப் பிரபலமாக உள்ள ஹாப்ஷூட்ஸ் உலகின் மிக விலையுயர்ந்த காய்கறி. மேலும்
இந்தக் காய…அதன் மருத்துவ குணங்களுக்காகவே மிகவும் பிரபலமானது.ஒரு கிலோ
ஹாப் ஷூட்ஸின் விலை தற்போது மதிப்பின்படி சுமார் 85 ஆயிரம் ரூபாய்! …
அமெரிக்கா,
ஐரோப்பிய நாடுகளில் இது பிரபலமாக இருந்தாலும், இதன் பூர்வீகம் இந்தியா
தான் என்கின்றனர் தாவரவியலாளர்கள். முதன்முதலில் ஹிமாச்சல் பிரதேசத்தில்
தான் இந்த காய் பயிரிடப்பட்டதாக தெரிவிக்கின்றன. …
ஹியூமுலஸ் லுபுலஸ் (Humulus lupulus) அறிவியல் பெயர் கொண்ட இது ஒரு கொடி தாவரம். …
இந்த
தாவரம் ஆறு மீட்டர் உயரம் வரை வளர்ந்து 20 ஆண்டுகள் வாழ்கின்றது.
ஆரம்பத்தில் இதை களை தாவரம் என்று…நினைத்தனர் பின்னரே இதன் பயன்பாட்டை
உணர்ந்து வளர்க்கத் தொடங்கினர். …
https://imgg.dinamalar.com/data/gallery/gallerye_173557276_3218010.jpg?w=320&dpr=2.0
இதன்
விலைக்கான காரணம் தான் நம்மை இன்னும் ஆச்சரியத்தில்
ஆழ்த்துகிறது.ஹாப்ஷூட்ஸின் விலை அவற்றின் தரத்த…பொறுத்து மாறுபடும்.
உயர்ந்த விலை கொண்ட காய்கறி என்பதோடு இவை சந்தையில் அவ்வளவு எளிதில்
கிடைப்பதில்லை….
கார்டியன் ஊடக அறிக்கையின்படி, ஹாப்ஷூட்ஸ் அறுவடைக்கு
தயாராக மூன்று ஆண்டுகள் ஆகின்றன. இந்தச் செடியை கைகளால் மட்டுமே அறுவடை
செய்ய முடியும். இச்செடியின் சிறிய பச்சை நுனிகளைப் பறித்து அறுவடை செய்ய
அதிக மனித உழைப்பும் கவனிப்பும் தேவைப்படுகிறது. எனவே இயந்திரங்களைப்
பயன்படுத்த முடியாது. இதன் விளைவாக இந்த காய் இவ்வளவு காஸ்ட்லியாக உள்ளது.
…
மருத்துவ ஆய்வுகளின்படி, இந்தக் காய்கறியானது காசநோய்க்கு
எதிரான ஆன்டிபாயாட்டிக்களை உருவாக்குவதோடு, கவலை, தூக்கமின்மை,
அமைதியின்மை, பதற்றம், உற்சாகம், கவனக்குறைவு-அதிக செயல்பாட்டுக் கோளாறு
(ADHD) உள்ளிட்டவற்றால் பாதிக்கப்படுபவர்களுக்கு உதவும் எனக்
கூறுகின்றனர்….
இந்தியாவில் ஹாப்ஷூட்கள் பயிரிடப்படாததால், அவற்றின்
விலை இங்கு மிகவும் அதிகமாக உள்ளது. ஆனால், இமயமலையில் பயிரடப்படும்
இதேபோன்ற விலை உயர்ந்த காய்கறியான குச்சி, இமயமலை அடிவாரத்தில் விளையும்
காட்டுக் காளான் ஆகியவை கிலோ ரூ.30,000க்கு விற்பனை செய்யப்படுகின்றன….
India to Singapore .. Road Trip, 9000 KMS , 30 DAYS of Driving ..
Road Trip Details : http://bit.ly/33NsiTr
Passing Through the following Countries.
India, Nepal, Bhutan, Bangladesh, Myanmar, Laos, Vietnam, Cambodia, Thailand, Malaysia, Singapore ..
The Entire South-East Asia mainland ..
Who all will be interested to Join this Trip .
I
wish to participate in my Maruti Alto
Please send full details with
cost etc. email : buddhasaid2us@gmail.com. WhatsApp 9449260443
Comments Off
01/13/23
Lesson 4678 Sat 14 Jan 2023 EMPOWERED JAMBUDIPA UNIVERSE NOW IS ALL THAT YOU HAVE DO GOOD PURIFY MIND Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho growing vegetables & Fruits🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We are in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We continue to be in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA HAPPY PONGAL SANKARANTHI
Lesson 4678 Sat 14 Jan 2023 EMPOWERED JAMBUDIPA UNIVERSE NOW IS ALL THAT YOU HAVE DO GOOD PURIFY MIND Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho growing vegetables & Fruits🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We are in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We continue to be in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA HAPPY PONGAL SANKARANTHI
https://www.youtube.com/watch?v=XpH3O6mnZvwWishing Happiness,Welfare and Peace for 365 NEW DAYS for 365 NEW CHANCES in Empowered Jambudīpa Universe
https://www.youtube.com/watch?v=c56B6Pg5sgM
Wishing All Empowered People of Jambudīpa Universe Happiness,Welfare and Peace for 365 NEW DAYS for 365 NEW CHANCES
This is Jambudīpa a name often used to describe the territory of Greater Prabuddha BHARAT in Ancient sources.The term is based on the concept of dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
https://youtu.be/4sYDFouwtwI
The Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located Mount Sumeru which is said to be surrounded by four island-continents.
“The southernmost island is called Jambudīpa”. The other three continents of Buddhist accounts around Sumeru are not accessible to humans from Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth, its outspreading branches fifty yojanas in length, its shade one hundred yojanas in extent and its height one hundred yojanas
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).The continent is ten thousand yojanas in extent; of these ten thousand,four thousand are covered by the ocean, three thousand by the Himālaya mountains, while three thousand are inhabited by men
Jambudīpa is the region where the humans live and is the only place where a being may become awakened by being born as a human being.It is in Jambudīpa that one may receive the gift of Dhamma and come to understand the Four Noble Truths, the Noble Eightfold Path and ultimately
realize the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the Sri Lankan king Devanampiyatissa as from Jambudīpa, referring to what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense
The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC, same terminology is then repeated in subsequent inscriptions
for instance Mysorean inscription from the tenth century AD which also describes the region, presumably India, as Jambudīpa.
‘the Kuntala country (which included the north-western parts of Mysore and the southern parts of the Bombay Presidency) was ruled by the nava-Nanda,
Gupta-kula,Mauryya kings ;then the Rattas ruled it : after whom were the Chalukyas; then the Kalachuryya family; and after them the (Hoysala) Ballalas.’Another, at Kubatur,expressly states that Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda Seventy of so many inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
EMPOWERED JAMBUDIPA UNIVERSE
Jambudīpa (Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the south of Mount Meru.) is is located in the south and is the dwelling of ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we live.
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
Jambudvipa in geopolitical sense
The term Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd century BC, same terminology is then repeated in subsequent inscriptions for instance Mysorean inscription from the tenth century AD which also describes the region, presumably Prabuddha Bharat as Jambudvipa.
‘ the Kuntala country (which included the north-western parts of Mysore and the southern parts of the Bombay Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ; then the Rattas ruled it : after whom were the Chalukyas; then the Kalachuryya family;
————-1
and after them the (Hoysala) Ballalas.
Jambudīpa) is a name often used to describe the territory of Greater Prabuddha Bharat in Ancient Indian sources. The term is based on the concept of dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian cosmogony.
The term Jambudvipa was used by Ashoka to represent his realm in the third century BCE.The same terminology was used in subsequent texts, for instance Kannada inscriptions from the tenth century CE which also described the region, presumably Ancient Prabuddha Bharat,as Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the southern coast of only 3 1⁄2 yojanas’ length.
The continent takes its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall, which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in Jambudīpa
The people here are five to six feet tall and their length of life varies between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
Empowerment teaching with Gen-la Dekyong
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPAERED JAMBUDIPA UNIVERSE
are aware that everyone is the owner of this good earth. So grow vegetables & Fruits🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱 which tastes the same for all including haters
to live like free birds 🦅 to overcome Hunger on
Good Earth and SPACE with self respect.
After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
The Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located Mount Sumeru which is said to be surrounded by four island-continents.
“The southernmost island is called Jambudīpa”. The other three continents of Buddhist accounts around Sumeru are not accessible to humans from Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its outspreading branches fifty yojanas in length, its shade one hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The continent is ten thousand yojanas in extent; of these ten thousand,four thousand are covered by the ocean,three thousand by the Himālaya mountains,while three thousand are inhabited by men
Jambudīpa is the region where the humans live and is the only place where a being may become enlightened by being born as a human being.
It is in Jambudīpa that one may receive the gift of Dharma and come to understand the Four Noble Truths, the Noble Eightfold Path and ultimately realize the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the
Sri Lankan king Devanampiyatissa as from Jambudīpa, referring to what is now the Indian subcontinent.
—————2
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same terminology is then repeated in subsequent inscriptions for instance
Mysorean inscription from the tenth century AD which also describes the region,presumably India,as Jambudīpa.the Kuntala country (which included the north-western parts of Mysore and the southern parts of the Bombay Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur, expressly states that Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda Seventy of so many inscriptions,of which Bandanikke(Bandalike in Shimoga)seems to have been the chief town.And fuidher, a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas. Annual Report Of Mysore
Mount Meru (also Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
————3
The Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located Mount Sumeru which is said to be surrounded by four island-continents.
“The southernmost island is called Jambudīpa”. The other three continents of Buddhist accounts around Sumeru are not accessible to humans from Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti. They are grouped round Mount Sumeru.
In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth, its outspreading branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The continent is ten thousand yojanas in extent; of these ten thousand, four thousand are covered by the ocean, three thousand by the Himālaya mountains, while three thousand are inhabited by men (SNA.ii.437; UdA.300).
Jambudvīpa is the region where the humans live and is the only place where a being may become enlightened by being born as a human being.
It is in Jambudvīpa that one may receive the gift of Dharma and come to understand the Four Noble Truths, the Noble Eightfold Path and ultimately realize the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to what is now the Indian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.
● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
● According to Annual Summit of World Environment Committee, Germany in 2010 “If We have to Save the Earth from Global Warming We have to Follow Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.
● Jains are not taught how to do business, it is in our genes. [You don’t teach the child of a Lion how to hunt and in the same way Child of a Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers.
● Lawyers, Doctors live on the sadness of others whereas CAs live on the Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
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https://www.youtube.com/watch?v=mGwaVz7vIzE. COURAGE AND MINDFULNESS ಜೀವನದಲ್ಲಿ ಧೈರ್ಯ ಮತ್ತು ಜಾಗೃತಾಭಾವ.ಸಶಕ್ತ ಜಂಬೂದೀಪ ವಿಶ್ವದಲ್ಲಿ 365 ಹೊಸ ಅವಕಾಶಗಳಿಗಾಗಿ 365 ಹೊಸ ದಿನಗಳಿಗಾಗಿ ಸಂತೋಷ, ಕಲ್ಯಾಣ ಮತ್ತು ಶಾಂತಿಯನ್ನು ಹಾರೈಸುತ್ತೇನೆ
ಇದು ಜಂಬೂದೀಪ ಎಂಬುದು ಪ್ರಾಚೀನ ಮೂಲಗಳಲ್ಲಿ ಗ್ರೇಟರ್ ಪ್ರಬುದ್ಧ ಭಾರತದ ಪ್ರದೇಶವನ್ನು ವಿವರಿಸಲು ಸಾಮಾನ್ಯವಾಗಿ ಬಳಸಲಾಗುವ ಹೆಸರು. ಈ ಪದವು ದ್ವೀಪದ ಪರಿಕಲ್ಪನೆಯನ್ನು ಆಧರಿಸಿದೆ, ಇದರರ್ಥ “ದ್ವೀಪ” ಅಥವಾ “ಖಂಡ” ಎಂದು ಪ್ರಾಚೀನ ವಿಶ್ವರೂಪದಲ್ಲಿ.
ಜಂಬೂದ್ವೀಪ ಎಂಬ ಪದವನ್ನು ಅಶೋಕನು ತನ್ನ ಮೂಲನಿವಾಸಿಗಳ ಸಾಮ್ರಾಜ್ಯವನ್ನು ಪ್ರತಿನಿಧಿಸಲು ಬಳಸಿದನು.
https://youtu.be/4sYDFouwtwI
ಬೌದ್ಧ ವಿಶ್ವವಿಜ್ಞಾನವು ಭೂಮಂಡಲವನ್ನು (ಭೂಮಿಯ ವೃತ್ತ) ಮೂರು ಪ್ರತ್ಯೇಕ ಹಂತಗಳಾಗಿ ವಿಭಜಿಸುತ್ತದೆ: ಕಾಮಧಾತು (ಆಸೆಯ ಕ್ಷೇತ್ರ), ರೂಪಧಾತು (ರೂಪ ಕ್ಷೇತ್ರ), ಮತ್ತು ಆರೂಪ್ಯಧಾತು (ರೂಪವಿಲ್ಲದ ಕ್ಷೇತ್ರ). ಕಾಮಧಾತುದಲ್ಲಿ ಸುಮೇರು ಪರ್ವತವಿದೆ, ಇದು ನಾಲ್ಕು ದ್ವೀಪ-ಖಂಡಗಳಿಂದ ಆವೃತವಾಗಿದೆ ಎಂದು ಹೇಳಲಾಗುತ್ತದೆ.
“ದಕ್ಷಿಣದಲ್ಲಿರುವ ದ್ವೀಪವನ್ನು ಜಂಬೂದೀಪ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ”. ಸುಮೇರು ಸುತ್ತಮುತ್ತಲಿನ ಬೌದ್ಧ ಖಾತೆಗಳ ಇತರ ಮೂರು ಖಂಡಗಳು ಜಂಬೂದೀಪದಿಂದ ಮನುಷ್ಯರಿಗೆ ಪ್ರವೇಶಿಸಲಾಗುವುದಿಲ್ಲ.
ಜಂಬೂದೀಪವು ಸ್ವಲ್ಪಮಟ್ಟಿಗೆ ಭಾರತೀಯ ಉಪಖಂಡದಂತೆಯೇ ದಕ್ಷಿಣಕ್ಕೆ ಎದುರಾಗಿರುವ ಮೊಂಡಾದ ಬಿಂದುವನ್ನು ಹೊಂದಿರುವ ತ್ರಿಕೋನದ ಆಕಾರದಲ್ಲಿದೆ. ಇದರ ಮಧ್ಯಭಾಗದಲ್ಲಿ ಎ
ದೈತ್ಯಾಕಾರದ ಜಂಬೂ ಮರದಿಂದ ಖಂಡವು ತನ್ನ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅಂದರೆ “ಜಂಬು ದ್ವೀಪ”.
ಜಂಬೂದೀಪ, ನಾಲ್ಕು ಮಹಾದೀಪಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ, ಅಥವಾ ದೊಡ್ಡ ಖಂಡಗಳು, ಇದು ಕ್ಯಾಕ್ಕವಲದಲ್ಲಿ ಸೇರಿದೆ ಮತ್ತು ಚಕ್ಕವಟ್ಟಿಯಿಂದ ಆಳಲ್ಪಡುತ್ತದೆ.
ಅವುಗಳನ್ನು ಸುಮೇರು ಪರ್ವತದ ಸುತ್ತ ಗುಂಪು ಮಾಡಲಾಗಿದೆ. ಜಂಬೂದೀಪದಲ್ಲಿ ಹಿಮವ ತನ್ನ ಎಂಭತ್ನಾಲ್ಕು ಸಾವಿರ ಶಿಖರಗಳು, ಅದರ ಸರೋವರಗಳು, ಪರ್ವತ ಶ್ರೇಣಿಗಳು ಇತ್ಯಾದಿಗಳನ್ನು ಹೊಂದಿದೆ.
ಈ ಖಂಡವು ಅಲ್ಲಿ ಬೆಳೆಯುವ ಜಂಬೂ ಮರದಿಂದ (ನಾಗ ಎಂದೂ ಕರೆಯುತ್ತಾರೆ) ಅದರ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅದರ ಕಾಂಡವು ಹದಿನೈದು ಯೋಜನ ಸುತ್ತಳತೆ, ಅದರ ವಿಸ್ತಾರವಾದ ಶಾಖೆಗಳು ಐವತ್ತು ಯೋಜನ ಉದ್ದ, ಅದರ ನೆರಳು ನೂರು ಯೋಜನ ವಿಸ್ತಾರ ಮತ್ತು ಅದರ ಎತ್ತರ ನೂರು ಯೋಜನ.
ಈ ಮರದ ಕಾರಣದಿಂದಾಗಿ, ಜಂಬೂದೀಪವನ್ನು ಜಂಬೂಸಂದ ಎಂದೂ ಕರೆಯುತ್ತಾರೆ (SN.vs.552; SNA.i.121). ಈ ಖಂಡವು ಹತ್ತು ಸಾವಿರ ಯೋಜನಗಳಷ್ಟು ವಿಸ್ತಾರವಾಗಿದೆ; ಇವುಗಳಲ್ಲಿ ಹತ್ತು ಸಾವಿರ, ನಾಲ್ಕು ಸಾವಿರ ಸಾಗರ, ಮೂರು ಸಾವಿರ ಹಿಮಾಲಯ ಪರ್ವತಗಳು, ಮೂರು ಸಾವಿರ ಪುರುಷರು ವಾಸಿಸುತ್ತಿದ್ದಾರೆ
ಜಂಬೂದೀಪವು ಮಾನವರು ವಾಸಿಸುವ ಪ್ರದೇಶವಾಗಿದೆ ಮತ್ತು ಮಾನವನಾಗಿ ಹುಟ್ಟುವ ಮೂಲಕ ಜೀವಿಯು ಜಾಗೃತಗೊಳ್ಳುವ ಏಕೈಕ ಸ್ಥಳವಾಗಿದೆ. ಜಂಬೂದೀಪದಲ್ಲಿ ಧರ್ಮದ ವರವನ್ನು ಸ್ವೀಕರಿಸಬಹುದು ಮತ್ತು ನಾಲ್ಕು ಶ್ರೇಷ್ಠ ಸತ್ಯಗಳನ್ನು ಅರ್ಥಮಾಡಿಕೊಳ್ಳಬಹುದು. ಎಂಟು ಪಟ್ಟು ಮಾರ್ಗ ಮತ್ತು ಅಂತಿಮವಾಗಿ
ಜೀವನ ಮತ್ತು ಸಾವಿನ ಚಕ್ರದಿಂದ ವಿಮೋಚನೆಯನ್ನು ಅರಿತುಕೊಳ್ಳಿ.
ಮತ್ತೊಂದು ಉಲ್ಲೇಖವು ಬೌದ್ಧ ಗ್ರಂಥವಾದ ಮಹಾವಂಶದಿಂದ ಬಂದಿದೆ, ಅಲ್ಲಿ ಚಕ್ರವರ್ತಿ ಅಶೋಕನ ಮಗ ಮಹಿಂದನು ಶ್ರೀಲಂಕಾದ ರಾಜ ದೇವನಂಪಿಯಾತಿಸ್ಸನಿಗೆ ಜಂಬೂದೀಪದಿಂದ ತನ್ನನ್ನು ಪರಿಚಯಿಸಿಕೊಂಡನು.
ಪ್ರಬುದ್ಧ ಭಾರತೀಯ ಉಪಖಂಡ. ಇದು ಮಹಾಯಾನದಲ್ಲಿನ ಕ್ಷಿತಿಗರ್ಭ ಸೂತ್ರದಲ್ಲಿ ಆಧಾರಿತವಾಗಿದೆ.
ಭೂರಾಜಕೀಯ ಅರ್ಥದಲ್ಲಿ ಜಂಬೂದೀಪ
ಜಂಬೂದೀಪ ಎಂಬ ಪದವನ್ನು ಅಶೋಕನು ಬಹುಶಃ 3ನೇ ಶತಮಾನ BC ಯಲ್ಲಿ ತನ್ನ ಕ್ಷೇತ್ರವನ್ನು ಪ್ರತಿನಿಧಿಸಲು ಬಳಸಿದ್ದಾನೆ, ಅದೇ ಪರಿಭಾಷೆಯನ್ನು ನಂತರದ ಶಾಸನಗಳಲ್ಲಿ ಪುನರಾವರ್ತಿಸಲಾಗುತ್ತದೆ.
ಉದಾಹರಣೆಗೆ ಹತ್ತನೇ ಶತಮಾನದ AD ಯ ಮೈಸೂರಿಯನ್ ಶಾಸನವು ಪ್ರದೇಶವನ್ನು ವಿವರಿಸುತ್ತದೆ, ಸಂಭಾವ್ಯವಾಗಿ ಭಾರತ, ಜಂಬೂದೀಪ.
‘ಕುಂತಲ ದೇಶವು (ಮೈಸೂರಿನ ವಾಯುವ್ಯ ಭಾಗಗಳು ಮತ್ತು ಬಾಂಬೆ ಪ್ರೆಸಿಡೆನ್ಸಿಯ ದಕ್ಷಿಣ ಭಾಗಗಳನ್ನು ಒಳಗೊಂಡಿತ್ತು) ನವ-ನಂದರಿಂದ ಆಳಲ್ಪಟ್ಟಿತು,
ಗುಪ್ತ-ಕುಲ, ಮೌರ್ಯ ರಾಜರು; ನಂತರ ರಟ್ಟರು ಇದನ್ನು ಆಳಿದರು: ಅವರ ನಂತರ ಚಾಲುಕ್ಯರು; ನಂತರ ಕಳಚುರ್ಯ ಕುಟುಂಬ; ಮತ್ತು ಅವರ ನಂತರ (ಹೊಯ್ಸಳ) ಬಲ್ಲಾಳರು.’ಮತ್ತೊಂದು, ಕುಬಟೂರಿನಲ್ಲಿ, ಚಂದ್ರ ಗುಪ್ತನು ಜಂಬೂದೀಪದ ಭರತ-ಕ್ಷೇತ್ರದ ದಕ್ಷಿಣದಲ್ಲಿರುವ ನಾಗ-ಖಂಡವನ್ನು ಆಳುತ್ತಿದ್ದನೆಂದು ಸ್ಪಷ್ಟವಾಗಿ ಹೇಳುತ್ತದೆ:
ಇದು ಅನೇಕ ಶಾಸನಗಳ ನಾಗರ-ಖಂಡ ಎಪ್ಪತ್ತಾಗಿದೆ, ಅದರಲ್ಲಿ ಬಂದನಿಕ್ಕೆ (ಶಿವಮೊಗ್ಗದ ಬಂದಳಿಕೆ) ಮುಖ್ಯ ಪಟ್ಟಣವಾಗಿದೆ ಎಂದು ತೋರುತ್ತದೆ.
ಮತ್ತು ಮುಂದೆ, ಕೆಳಗೆ ಗಮನಿಸಬೇಕಾದ ದಾಖಲೆಯು ಕದಂಬ ರಾಜನ ಹೆಣ್ಣುಮಕ್ಕಳನ್ನು ಗುಪ್ತರಿಗೆ ವಿವಾಹವಾಗಿ ನೀಡಲಾಯಿತು ಎಂದು ಹೇಳುತ್ತದೆ.
ಮೈಸೂರು ವರದಿ
ಮೌಂಟ್ ಮೇರು (ಸುಮೇರು (ಸಂಸ್ಕೃತ) ಅಥವಾ ಸಿನೆರು (ಪಾಲಿ) ಅಥವಾ ಕಾಂಗ್ರಿನ್ಬೋಕ್ ಎಂಬುದು ಬೌದ್ಧ ವಿಶ್ವವಿಜ್ಞಾನದಲ್ಲಿ ಕೇಂದ್ರ ವಿಶ್ವ-ಪರ್ವತದ ಹೆಸರು.
ವ್ಯುತ್ಪತ್ತಿಯ ಪ್ರಕಾರ, ಪರ್ವತದ ಸರಿಯಾದ ಹೆಸರು ಮೇರು (ಪಾಲಿ ಮೇರು), ಇದಕ್ಕೆ ಅನುಮೋದಿತ ಪೂರ್ವಪ್ರತ್ಯಯ su- ಅನ್ನು ಸೇರಿಸಲಾಗಿದೆ.
ಇದರ ಪರಿಣಾಮವಾಗಿ “ಅತ್ಯುತ್ತಮ ಮೇರು” ಅಥವಾ “ಅದ್ಭುತ ಮೇರು” ಎಂಬ ಅರ್ಥ ಬರುತ್ತದೆ.
ಶಕ್ತಿಯುತವಾದ ಜಂಬೂದೀಪ ವಿಶ್ವ
ಜಂಬೂದೀಪ (Jpn: 閻浮提 Enbudai) ನಾಲ್ಕು ಖಂಡಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ, ಇದು ಮೇರು ಪರ್ವತದ ದಕ್ಷಿಣಕ್ಕೆ ನೆಲೆಗೊಂಡಿದೆ.) ದಕ್ಷಿಣದಲ್ಲಿ ನೆಲೆಗೊಂಡಿದೆ ಮತ್ತು ಇದು ಸಾಮಾನ್ಯ ಮಾನವರ ವಾಸಸ್ಥಾನವಾಗಿದೆ.
ಇದರ ಆಕಾರವು ಟ್ರೆಪೆಜೋಡಲ್ ಅಥವಾ ಕೊಡಲಿ-ತಲೆಯ ಆಕಾರವನ್ನು ಹೋಲುತ್ತದೆ. ಇದು ನಾವು ವಾಸಿಸುವ ಮಾನವ ಜಗತ್ತು.
ಇದು “ಕಾರ್ಟ್ನಂತೆ” ಆಕಾರದಲ್ಲಿದೆ ಎಂದು ಹೇಳಲಾಗುತ್ತದೆ, ಅಥವಾ ದಕ್ಷಿಣಕ್ಕೆ ಎದುರಾಗಿರುವ ಬಿಂದುವನ್ನು ಹೊಂದಿರುವ ಮೊಂಡಾದ-ಮೂಗಿನ ತ್ರಿಕೋನವಾಗಿದೆ.
(ಈ ವಿವರಣೆಯು ಬಹುಶಃ ದಕ್ಷಿಣ ಪ್ರಬುದ್ಧ ಭಾರತದ ಕರಾವಳಿಯ ಆಕಾರವನ್ನು ಪ್ರತಿಧ್ವನಿಸುತ್ತದೆ.
ಕರ್ನಾಟಕ
ಭೂರಾಜಕೀಯ ಅರ್ಥದಲ್ಲಿ ಜಂಬೂದ್ವೀಪ
ಜಂಬೂದ್ವೀಪ ಎಂಬ ಪದವನ್ನು ಅಶೋಕನು ಬಹುಶಃ 3 ನೇ ಶತಮಾನ BC ಯಲ್ಲಿ ತನ್ನ ಕ್ಷೇತ್ರವನ್ನು ಪ್ರತಿನಿಧಿಸಲು ಬಳಸಿದ್ದಾನೆ, ನಂತರ ಅದೇ ಪರಿಭಾಷೆಯನ್ನು ನಂತರದ ಶಾಸನಗಳಲ್ಲಿ ಪುನರಾವರ್ತಿಸಲಾಗುತ್ತದೆ ಉದಾಹರಣೆಗೆ ಹತ್ತನೇ ಶತಮಾನದ AD ಯ ಮೈಸೂರು ಶಾಸನವು ಈ ಪ್ರದೇಶವನ್ನು ವಿವರಿಸುತ್ತದೆ, ಪ್ರಾಯಶಃ ಪ್ರಬುದ್ಧ ಭಾರತವು ಜಂಬೂದ್ವೀಪ ಎಂದು.
ಕುಂತಲ ದೇಶವು (ಮೈಸೂರಿನ ವಾಯುವ್ಯ ಭಾಗಗಳು ಮತ್ತು ಬಾಂಬೆ ಪ್ರೆಸಿಡೆನ್ಸಿಯ ದಕ್ಷಿಣ ಭಾಗಗಳನ್ನು ಒಳಗೊಂಡಿತ್ತು) ನವ-ನಂದ, ಗುಪ್ತ-ಕುಲ, ಮೌರ್ಯ ರಾಜರಿಂದ ಆಳಲ್ಪಟ್ಟಿತು; ನಂತರ ರಟ್ಟರು ಇದನ್ನು ಆಳಿದರು : ಇವರ ನಂತರ ಚಾಲುಕ್ಯರು; ನಂತರ ಕಳಚುರ್ಯ ಕುಟುಂಬ;
————-1.ಮತ್ತು ಅವರ ನಂತರ (ಹೊಯ್ಸಳ) ಬಲ್ಲಾಳರು.
ಜಂಬೂದೀಪ) ಎಂಬುದು ಪ್ರಾಚೀನ ಭಾರತೀಯ ಮೂಲಗಳಲ್ಲಿ ಗ್ರೇಟರ್ ಪ್ರಬುದ್ಧ ಭಾರತದ ಪ್ರದೇಶವನ್ನು ವಿವರಿಸಲು ಸಾಮಾನ್ಯವಾಗಿ ಬಳಸಲಾಗುವ ಹೆಸರು. ಪ್ರಾಚೀನ ಪ್ರಬುದ್ಧ ಭಾರತೀಯ ವಿಶ್ವರೂಪದಲ್ಲಿ “ದ್ವೀಪ” ಅಥವಾ “ಖಂಡ” ಎಂಬ ಅರ್ಥವನ್ನು ಹೊಂದಿರುವ ದ್ವೀಪದ ಪರಿಕಲ್ಪನೆಯನ್ನು ಈ ಪದವು ಆಧರಿಸಿದೆ.
ಜಂಬೂದ್ವೀಪ ಎಂಬ ಪದವನ್ನು ಅಶೋಕನು ತನ್ನ ಕ್ಷೇತ್ರವನ್ನು ಮೂರನೇ ಶತಮಾನ BCE ಯಲ್ಲಿ ಪ್ರತಿನಿಧಿಸಲು ಬಳಸಿದನು. ಅದೇ ಪರಿಭಾಷೆಯನ್ನು ನಂತರದ ಪಠ್ಯಗಳಲ್ಲಿ ಬಳಸಲಾಯಿತು, ಉದಾಹರಣೆಗೆ ಹತ್ತನೇ ಶತಮಾನದ CE ಯ ಕನ್ನಡ ಶಾಸನಗಳು ಈ ಪ್ರದೇಶವನ್ನು ವಿವರಿಸುತ್ತದೆ, ಪ್ರಾಯಶಃ ಪ್ರಾಚೀನ ಪ್ರಬುದ್ಧ ಭಾರತ, ಜಂಬೂದೀಪ.
ಸುಮಾರು 250 BCE (ಬ್ರಾಹ್ಮಿ ಲಿಪಿ) ಅಶೋಕನ ಸಹಸ್ರಮ್ ಮೈನರ್ ರಾಕ್ ಶಾಸನದಲ್ಲಿ “ಪ್ರಬುದ್ಧ ಭಾರತ” ಕ್ಕೆ ಜಂಬೂದೀಪಸಿ ಎಂಬ ಪ್ರಾಕೃತ ಹೆಸರು.
ಇದು 10,000 ಯೋಜನಗಳಷ್ಟು ವಿಸ್ತಾರವಾಗಿದೆ (ವಿಭಜ್ಯವಾದ ಸಂಪ್ರದಾಯ) ಅಥವಾ 6,000 ಯೋಜನಗಳ ಪರಿಧಿಯನ್ನು ಹೊಂದಿದೆ (ಸರ್ವಸ್ತಿವಾದ ಸಂಪ್ರದಾಯ) ಇದಕ್ಕೆ ಕೇವಲ 3 1⁄2 ಯೋಜನಗಳಷ್ಟು ಉದ್ದದ ದಕ್ಷಿಣ ಕರಾವಳಿಯನ್ನು ಸೇರಿಸಬಹುದು.
ಖಂಡದ ಮಧ್ಯದಲ್ಲಿ ಬೆಳೆಯುವ 100 ಯೋಜನಗಳಷ್ಟು ಎತ್ತರದ ದೈತ್ಯ ಜಂಬೂ ಮರದಿಂದ (ಸೈಜಿಯಮ್ ಕ್ಯುಮಿನಿ) ಖಂಡವು ತನ್ನ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ.
ಪ್ರತಿಯೊಂದು ಖಂಡವು ಈ ದೈತ್ಯ ಮರಗಳಲ್ಲಿ ಒಂದನ್ನು ಹೊಂದಿದೆ.
ಎಲ್ಲಾ ಜಾಗೃತ ಬುದ್ಧರು ಜಂಬೂದೀಪದಲ್ಲಿ ಕಾಣಿಸಿಕೊಳ್ಳುತ್ತಾರೆ
ಇಲ್ಲಿನ ಜನರು ಐದರಿಂದ ಆರು ಅಡಿ ಎತ್ತರವಿರುತ್ತಾರೆ ಮತ್ತು ಅವರ ಜೀವಿತಾವಧಿಯು 10 ರಿಂದ ಅಧಿಕಾರದ 140 ವರ್ಷಗಳು (ಅಸಾಂಕ್ಯ ಆಯು) ಮತ್ತು 10 ವರ್ಷಗಳ ನಡುವೆ ಬದಲಾಗುತ್ತದೆ.
“ಈ ಖಂಡವು ಕಿಮೀ ಜಂಬುಬೃಕ್ಷ ಜಂಬೂ ಮರದಿಂದ ಅಲಂಕರಿಸಲ್ಪಟ್ಟಿರುವುದರಿಂದ, ಇದನ್ನು ‘ಜಂಬೂ ಖಂಡ’ ಅಥವಾ ಜಂಬೂದೀಪ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ.
ಜಂಬು ಮರವನ್ನು ಕೆಲವರು ಗುಲಾಬಿ-ಸೇಬು ಮರ (ಯುಜೀನಿಯಾ ಜಂಬೋಲನಾ) ಎಂದು ಭಾವಿಸುತ್ತಾರೆ.
ಇತ್ತೀಚಿನ ವಿದ್ಯಾರ್ಥಿವೇತನವು ಇದು ವಿವಿಧ ಪ್ಲಮ್ ಆಗಿರಬಹುದು ಎಂದು ಸೂಚಿಸುತ್ತದೆ.
ಆದಾಗ್ಯೂ, ದಂತಕಥೆಯು ಕೇವಲ ಒಂದು ಜಂಬು ಮರವು ಅಸ್ತಿತ್ವದಲ್ಲಿದೆ ಎಂದು ಹೇಳುತ್ತದೆ, ಇದು ಸಾಮಾನ್ಯ ವ್ಯಕ್ತಿಗಳಿಗೆ ಗೋಚರಿಸುವುದಿಲ್ಲ ಆದರೆ ಎಚ್ಚರಗೊಂಡ ಜೀವಿಗಳಿಗೆ ಮಾತ್ರ ಗೋಚರಿಸುತ್ತದೆ.
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Gen-la Dekyong ಜೊತೆಗೆ ಸಬಲೀಕರಣ ಬೋಧನೆ
ನಾವು ಒಳಗೆ ಇದ್ದೆವು
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪ
ನಾವು ಒಳಗಿದ್ದೇವೆ
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪ
ನಾವು ಇರುವುದನ್ನು ಮುಂದುವರಿಸುತ್ತೇವೆ
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪರೇಡ್ ಜಂಬೂದೀಪ ವಿಶ್ವ
ಎಲ್ಲರೂ ಈ ಒಳ್ಳೆಯ ಭೂಮಿಯ ಒಡೆಯರು ಎಂದು ಅರಿತಿದ್ದಾರೆ. ಆದ್ದರಿಂದ ತರಕಾರಿಗಳು ಮತ್ತು ಹಣ್ಣುಗಳನ್ನು ಬೆಳೆಯಿರಿ
ಹಸಿವನ್ನು ನೀಗಿಸಲು 🦅 ಸ್ವತಂತ್ರ ಪಕ್ಷಿಗಳಂತೆ ಬದುಕಲು
ಸ್ವಾಭಿಮಾನದೊಂದಿಗೆ ಉತ್ತಮ ಭೂಮಿ ಮತ್ತು ಬಾಹ್ಯಾಕಾಶ.
ಬೆಳಿಗ್ಗೆ 3:45 ಕ್ಕೆ ಎದ್ದ ನಂತರ ಸ್ನಾನ ಮಾಡಿ ಮತ್ತು ಬೌದ್ಧರು ಪತಂಜಲಿ ಯೋಗದ ಧ್ಯಾನವನ್ನು ದೇಹದ ಎಲ್ಲಾ ಸ್ಥಾನಗಳಲ್ಲಿ ಉಸಿರಾಡುವ ಮತ್ತು ಹೊರಹಾಕುವ ಮೂಲಕ ಮಾಡುತ್ತಾರೆ.
ಬೆಳಿಗ್ಗೆ 5 ರಿಂದ 6:30 ರವರೆಗೆ ಧ್ಯಾನಸ್ಥ ಮೈಂಡ್ಫುಲ್ ಈಜು ಮಾಡಿ
ನಾವು ಒಳಗೆ ಇದ್ದೆವು
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪ
ನಾವು ಒಳಗಿದ್ದೇವೆ
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪ
ನಾವು ಇರುವುದನ್ನು ಮುಂದುವರಿಸುತ್ತೇವೆ
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪ
ಬೌದ್ಧ ವಿಶ್ವವಿಜ್ಞಾನವು ಭೂಮಂಡಲವನ್ನು (ಭೂಮಿಯ ವೃತ್ತ) ಮೂರು ಪ್ರತ್ಯೇಕ ಹಂತಗಳಾಗಿ ವಿಭಜಿಸುತ್ತದೆ: ಕಾಮಧಾತು (ಆಸೆಯ ಕ್ಷೇತ್ರ), ರೂಪಧಾತು (ರೂಪ ಕ್ಷೇತ್ರ), ಮತ್ತು ಆರೂಪ್ಯಧಾತು (ರೂಪವಿಲ್ಲದ ಕ್ಷೇತ್ರ). ಕಾಮಧಾತುದಲ್ಲಿ ಸುಮೇರು ಪರ್ವತವಿದೆ, ಇದು ನಾಲ್ಕು ದ್ವೀಪ-ಖಂಡಗಳಿಂದ ಆವೃತವಾಗಿದೆ ಎಂದು ಹೇಳಲಾಗುತ್ತದೆ.
“ದಕ್ಷಿಣದಲ್ಲಿರುವ ದ್ವೀಪವನ್ನು ಜಂಬೂದೀಪ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ”. ಸುಮೇರು ಸುತ್ತಮುತ್ತಲಿನ ಬೌದ್ಧ ಖಾತೆಗಳ ಇತರ ಮೂರು ಖಂಡಗಳು ಜಂಬೂದೀಪದಿಂದ ಮನುಷ್ಯರಿಗೆ ಪ್ರವೇಶಿಸಲಾಗುವುದಿಲ್ಲ.
ಜಂಬೂದೀಪವು ಮೊಂಡಾದ ಬಿಂದುವನ್ನು ಹೊಂದಿರುವ ತ್ರಿಕೋನದ ಆಕಾರದಲ್ಲಿದೆ
ಸ್ವಲ್ಪಮಟ್ಟಿಗೆ ಭಾರತೀಯ ಉಪಖಂಡದಂತೆ ದಕ್ಷಿಣಕ್ಕೆ ಮುಖಮಾಡಿದೆ.
ಅದರ ಮಧ್ಯದಲ್ಲಿ ದೈತ್ಯಾಕಾರದ ಜಂಬೂ ಮರವಿದೆ, ಇದರಿಂದ ಖಂಡವು ತನ್ನ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅಂದರೆ “ಜಂಬು ದ್ವೀಪ”.
ಜಂಬೂದೀಪ, ನಾಲ್ಕು ಮಹಾದೀಪಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ, ಅಥವಾ ದೊಡ್ಡ ಖಂಡಗಳು, ಇದು ಕ್ಯಾಕ್ಕಾವಲದಲ್ಲಿ ಸೇರಿದೆ ಮತ್ತು ಆಳುತ್ತದೆ
ಚಕ್ಕವಟ್ಟಿ.
ಅವುಗಳನ್ನು ಸುಮೇರು ಪರ್ವತದ ಸುತ್ತ ಗುಂಪು ಮಾಡಲಾಗಿದೆ. ಜಂಬೂದೀಪದಲ್ಲಿ ಹಿಮವಿದ್ದಾಳೆ
ಅದರ ಎಂಭತ್ನಾಲ್ಕು ಸಾವಿರ ಶಿಖರಗಳು, ಅದರ ಸರೋವರಗಳು, ಪರ್ವತ ಶ್ರೇಣಿಗಳು ಇತ್ಯಾದಿ.
ಈ ಖಂಡವು ಅಲ್ಲಿ ಬೆಳೆಯುವ ಜಂಬೂ-ಮರದಿಂದ (ನಾಗ ಎಂದೂ ಕರೆಯುತ್ತಾರೆ) ಅದರ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅದರ ಕಾಂಡವು ಹದಿನೈದು ಯೋಜನ ಸುತ್ತಳತೆಯಲ್ಲಿದೆ,
ಅದರ ವಿಸ್ತಾರವಾದ ಶಾಖೆಗಳು ಐವತ್ತು ಯೋಜನ ಉದ್ದ, ಅದರ ನೆರಳು ನೂರು ಯೋಜನ ವಿಸ್ತಾರ ಮತ್ತು ನೂರು ಯೋಜನ ಎತ್ತರ (Vin.i.30;
SNA.ii.443;
ಈ ಮರದ ಕಾರಣದಿಂದ, ಜಂಬೂದೀಪವನ್ನು ಜಂಬೂಸಂದ ಎಂದೂ ಕರೆಯಲಾಗುತ್ತದೆ (SN.vs.552; SNA.i.121).
ಖಂಡವು ಹತ್ತು ಸಾವಿರ ಯೋಜನಗಳಷ್ಟು ವಿಸ್ತಾರವಾಗಿದೆ; ಇವುಗಳಲ್ಲಿ ಹತ್ತು ಸಾವಿರ, ನಾಲ್ಕು ಸಾವಿರ ಸಾಗರ, ಮೂರು ಸಾವಿರ ಹಿಮಾಲಯ ಪರ್ವತಗಳು, ಮೂರು ಸಾವಿರ ಜನರು ವಾಸಿಸುತ್ತಿದ್ದಾರೆ
ಜಂಬೂದೀಪವು ಮಾನವರು ವಾಸಿಸುವ ಪ್ರದೇಶವಾಗಿದೆ ಮತ್ತು ಜೀವಿಯು ಮನುಷ್ಯನಾಗಿ ಹುಟ್ಟುವ ಮೂಲಕ ಜ್ಞಾನೋದಯವನ್ನು ಹೊಂದುವ ಏಕೈಕ ಸ್ಥಳವಾಗಿದೆ.
ಜಂಬೂದೀಪದಲ್ಲಿ ಒಬ್ಬರು ಧರ್ಮದ ಉಡುಗೊರೆಯನ್ನು ಪಡೆಯಬಹುದು ಮತ್ತು ನಾಲ್ಕು ಉದಾತ್ತ ಸತ್ಯಗಳನ್ನು ಅರ್ಥಮಾಡಿಕೊಳ್ಳಬಹುದು, ಉದಾತ್ತ ಎಂಟು ಮಾರ್ಗಗಳನ್ನು ಅರ್ಥಮಾಡಿಕೊಳ್ಳಬಹುದು ಮತ್ತು ಅಂತಿಮವಾಗಿ ಜೀವನ ಮತ್ತು ಸಾವಿನ ಚಕ್ರದಿಂದ ಮುಕ್ತಿಯನ್ನು ಅರಿತುಕೊಳ್ಳಬಹುದು.
ಮತ್ತೊಂದು ಉಲ್ಲೇಖವು ಬೌದ್ಧ ಗ್ರಂಥವಾದ ಮಹಾವಂಶದಿಂದ ಬಂದಿದೆ, ಅಲ್ಲಿ ಚಕ್ರವರ್ತಿ ಅಶೋಕನ ಮಗ ಮಹಿಂದನು ತನ್ನನ್ನು ತಾನು ಪರಿಚಯಿಸಿಕೊಳ್ಳುತ್ತಾನೆ.
ಶ್ರೀಲಂಕಾದ ರಾಜ ದೇವನಂಪಿಯತಿಸ್ಸ ಜಂಬೂದೀಪದಿಂದ, ಈಗ ಭಾರತೀಯ ಉಪಖಂಡವನ್ನು ಉಲ್ಲೇಖಿಸುತ್ತಾನೆ.
—————2.ಇದು ಮಹಾಯಾನದಲ್ಲಿನ ಕ್ಷಿತಿಗರ್ಭ ಸೂತ್ರದಲ್ಲಿ ಆಧಾರಿತವಾಗಿದೆ.
ಜಂಬೂದೀಪ ಭೌಗೋಳಿಕ ರಾಜಕೀಯ ಅರ್ಥದಲ್ಲಿ ಜಂಬೂದೀಪ ಎಂಬ ಪದವನ್ನು ಅಶೋಕನು ಬಹುಶಃ 3ನೇ ಶತಮಾನ BC ಯಲ್ಲಿ ತನ್ನ ಕ್ಷೇತ್ರವನ್ನು ಪ್ರತಿನಿಧಿಸಲು ಬಳಸಿದ್ದಾನೆ,
ಅದೇ ಪರಿಭಾಷೆಯನ್ನು ನಂತರದ ಶಾಸನಗಳಲ್ಲಿ ಉದಾಹರಣೆಗೆ ಪುನರಾವರ್ತಿಸಲಾಗುತ್ತದೆ
ಕ್ರಿ.ಶ. ಹತ್ತನೇ ಶತಮಾನದ ಮೈಸೂರಿನ ಶಾಸನವು ಈ ಪ್ರದೇಶವನ್ನು, ಸಂಭಾವ್ಯವಾಗಿ ಭಾರತವನ್ನು ಜಂಬೂದೀಪ ಎಂದು ವಿವರಿಸುತ್ತದೆ. ಕುಂತಲ ದೇಶ (ಮೈಸೂರಿನ ವಾಯುವ್ಯ ಭಾಗಗಳು ಮತ್ತು ಬಾಂಬೆ ಪ್ರೆಸಿಡೆನ್ಸಿಯ ದಕ್ಷಿಣ ಭಾಗಗಳನ್ನು ಒಳಗೊಂಡಿತ್ತು) ನವ-ನಂದ, ಗುಪ್ತರಿಂದ ಆಳಲ್ಪಟ್ಟಿತು. -ಕುಲ,ಮೌರ್ಯ ರಾಜರು
ನಂತರ ರಟ್ಟರು ಇದನ್ನು ಆಳಿದರು: ಇವರ ನಂತರ ಚಾಲುಕ್ಯರು; ನಂತರ
ಕಳಚುರ್ಯ ಕುಟುಂಬ; ಮತ್ತು ಅವರ ನಂತರ (ಹೊಯ್ಸಳ) ಬಲ್ಲಾಳರು.’’ ಇನ್ನೊಂದು, ಕುಬಟೂರಿನಲ್ಲಿ, ಚಂದ್ರ ಗುಪ್ತನು ಜಂಬೂದೀಪದ ಭರತ-ಕ್ಷೇತ್ರದ ದಕ್ಷಿಣದಲ್ಲಿರುವ ನಾಗ-ಖಂಡವನ್ನು ಆಳುತ್ತಿದ್ದನೆಂದು ಸ್ಪಷ್ಟವಾಗಿ ಹೇಳುತ್ತದೆ:
ಇದು ಅನೇಕ ಶಾಸನಗಳ ನಾಗರ-ಖಂಡ ಎಪ್ಪತ್ತಾಗಿದೆ, ಅದರಲ್ಲಿ ಬಂದನಿಕ್ಕೆ (ಶಿವಮೊಗ್ಗದ ಬಂದಳಿಕೆ) ಮುಖ್ಯ ಪಟ್ಟಣವಾಗಿದೆ ಎಂದು ತೋರುತ್ತದೆ. ಮತ್ತು ಫೈದರ್, ಕೆಳಗೆ ಗಮನಿಸಬೇಕಾದ ದಾಖಲೆಯು ಕದಂಬ ರಾಜನ ಹೆಣ್ಣುಮಕ್ಕಳನ್ನು ವಿವಾಹವಾಗಿ ನೀಡಲಾಯಿತು ಎಂದು ಹೇಳುತ್ತದೆ. ಗುಪ್ತರು. ಮೈಸೂರಿನ ವಾರ್ಷಿಕ ವರದಿ
ಮೌಂಟ್ ಮೇರು (ಸುಮೇರು (ಸಂಸ್ಕೃತ) ಅಥವಾ ಸಿನೆರು (ಪಾಲಿ) ಅಥವಾ ಕಾಂಗ್ರಿನ್ಬೋಕ್ ಎಂಬುದು ಬೌದ್ಧ ವಿಶ್ವವಿಜ್ಞಾನದಲ್ಲಿ ಕೇಂದ್ರ ವಿಶ್ವ-ಪರ್ವತದ ಹೆಸರು.
ವ್ಯುತ್ಪತ್ತಿಯ ಪ್ರಕಾರ, ಪರ್ವತದ ಸರಿಯಾದ ಹೆಸರು ಮೇರು (ಪಾಲಿ ಮೇರು), ಇದಕ್ಕೆ ಅನುಮೋದಿತ ಪೂರ್ವಪ್ರತ್ಯಯ su- ಅನ್ನು ಸೇರಿಸಲಾಗುತ್ತದೆ, ಇದರ ಪರಿಣಾಮವಾಗಿ “ಅತ್ಯುತ್ತಮ ಮೇರು” ಅಥವಾ
“ಅದ್ಭುತ ಮೇರು”.
ಬೌದ್ಧ ವಿಶ್ವವಿಜ್ಞಾನವು ಭೂಮಂಡಲವನ್ನು (ಭೂಮಿಯ ವೃತ್ತ) ಮೂರು ಪ್ರತ್ಯೇಕ ಹಂತಗಳಾಗಿ ವಿಭಜಿಸುತ್ತದೆ: ಕಾಮಧಾತು (ಆಕಾಂಕ್ಷೆಯ ಕ್ಷೇತ್ರ), ರೂಪಧಾತು (ರೂಪ ಕ್ಷೇತ್ರ), ಮತ್ತು ಆರೂಪ್ಯಧಾತು (ರೂಪವಿಲ್ಲದ ಕ್ಷೇತ್ರ). ನಾಲ್ಕು ದ್ವೀಪ-ಖಂಡಗಳು.
“ದಕ್ಷಿಣದಲ್ಲಿರುವ ದ್ವೀಪವನ್ನು ಜಂಬೂದೀಪ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ”. ಸುಮೇರು ಸುತ್ತಮುತ್ತಲಿನ ಬೌದ್ಧ ಖಾತೆಗಳ ಇತರ ಮೂರು ಖಂಡಗಳು ಜಂಬೂದೀಪದಿಂದ ಮನುಷ್ಯರಿಗೆ ಪ್ರವೇಶಿಸಲಾಗುವುದಿಲ್ಲ. ಜಂಬೂದೀಪವು ದಕ್ಷಿಣಕ್ಕೆ ಮುಖಮಾಡಿರುವ ಮೊಂಡಾದ ಬಿಂದುವನ್ನು ಹೊಂದಿರುವ ತ್ರಿಕೋನದ ಆಕಾರದಲ್ಲಿದೆ, ಸ್ವಲ್ಪಮಟ್ಟಿಗೆ ಪ್ರಬುದ್ಧ ಭಾರತೀಯ ಉಪಖಂಡದಂತೆ.
ಅದರ ಮಧ್ಯದಲ್ಲಿ ದೈತ್ಯಾಕಾರದ ಜಂಬೂ ಮರವಿದೆ, ಇದರಿಂದ ಖಂಡವು ತನ್ನ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅಂದರೆ “ಜಂಬೂ ದ್ವೀಪ”.
ಜಂಬೂದೀಪ, ನಾಲ್ಕು ಮಹಾದೀಪಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ, ಅಥವಾ ದೊಡ್ಡ ಖಂಡಗಳು, ಇದು ಕ್ಯಾಕ್ಕವಲದಲ್ಲಿ ಸೇರಿದೆ ಮತ್ತು ಚಕ್ಕವಟ್ಟಿಯಿಂದ ಆಳಲ್ಪಡುತ್ತದೆ. ಅವುಗಳನ್ನು ಸುಮೇರು ಪರ್ವತದ ಸುತ್ತ ಗುಂಪು ಮಾಡಲಾಗಿದೆ.
ಜಂಬೂದೀಪದಲ್ಲಿ ಹಿಮವ ತನ್ನ ಎಂಭತ್ನಾಲ್ಕು ಸಾವಿರ ಶಿಖರಗಳು, ಅದರ ಸರೋವರಗಳು, ಪರ್ವತ ಶ್ರೇಣಿಗಳು ಇತ್ಯಾದಿಗಳನ್ನು ಹೊಂದಿದೆ.
ಈ ಖಂಡವು ಅಲ್ಲಿ ಬೆಳೆಯುವ ಜಂಬೂ-ಮರದಿಂದ (ನಾಗ ಎಂದೂ ಕರೆಯುತ್ತಾರೆ) ಅದರ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅದರ ಕಾಂಡವು ಹದಿನೈದು ಯೋಜನ ಸುತ್ತಳತೆಯಲ್ಲಿ, ಅದರ ವಿಸ್ತಾರವಾದ ಶಾಖೆಗಳು ಐವತ್ತು ಯೋಜನಗಳಷ್ಟು ಉದ್ದವಾಗಿದೆ,
ಅದರ ನೆರಳು ನೂರು ಯೋಜನ ವಿಸ್ತಾರ ಮತ್ತು ನೂರು ಯೋಜನ ಎತ್ತರ (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, ಇತ್ಯಾದಿ)
ಈ ಮರದ ಕಾರಣದಿಂದ, ಜಂಬೂದೀಪವನ್ನು ಜಂಬೂಸಂದ ಎಂದೂ ಕರೆಯಲಾಗುತ್ತದೆ (SN.vs.552; SNA.i.121).
ಖಂಡವು ಹತ್ತು ಸಾವಿರ ಯೋಜನಗಳಷ್ಟು ವಿಸ್ತಾರವಾಗಿದೆ; ಇವುಗಳಲ್ಲಿ ಹತ್ತು ಸಾವಿರ, ನಾಲ್ಕು ಸಾವಿರ ಸಾಗರದಿಂದ ಆವರಿಸಲ್ಪಟ್ಟಿದೆ, ಮೂರು ಸಾವಿರ ಹಿಮಾಲಯ ಪರ್ವತಗಳು, ಮೂರು ಸಾವಿರ ಪುರುಷರು ವಾಸಿಸುತ್ತಿದ್ದಾರೆ (SNA.ii.437; UdA.300).
ಜಂಬೂದ್ವೀಪವು ಮಾನವರು ವಾಸಿಸುವ ಪ್ರದೇಶವಾಗಿದೆ ಮತ್ತು ಜೀವಿಯು ಮನುಷ್ಯನಾಗಿ ಹುಟ್ಟುವ ಮೂಲಕ ಜ್ಞಾನೋದಯವನ್ನು ಹೊಂದುವ ಏಕೈಕ ಸ್ಥಳವಾಗಿದೆ.
ಜಂಬೂದ್ವೀಪದಲ್ಲಿ ಒಬ್ಬರು ಧರ್ಮದ ಉಡುಗೊರೆಯನ್ನು ಪಡೆಯುತ್ತಾರೆ ಮತ್ತು ನಾಲ್ಕು ಉದಾತ್ತ ಸತ್ಯಗಳನ್ನು ಅರ್ಥಮಾಡಿಕೊಳ್ಳಬಹುದು, ಉದಾತ್ತ ಎಂಟು ಮಾರ್ಗಗಳನ್ನು ಅರ್ಥಮಾಡಿಕೊಳ್ಳಬಹುದು ಮತ್ತು ಅಂತಿಮವಾಗಿ ಜೀವನ ಮತ್ತು ಸಾವಿನ ಚಕ್ರದಿಂದ ವಿಮೋಚನೆಯನ್ನು ಅರಿತುಕೊಳ್ಳಬಹುದು.
ಮತ್ತೊಂದು ಉಲ್ಲೇಖವು ಬೌದ್ಧ ಗ್ರಂಥವಾದ ಮಹಾವಂಶದಿಂದ ಬಂದಿದೆ, ಅಲ್ಲಿ ಚಕ್ರವರ್ತಿ ಅಶೋಕನ ಮಗ ಮಹಿಂದನು ಶ್ರೀಲಂಕಾದ ರಾಜ ದೇವನಂಪಿಯತಿಸ್ಸಗೆ ಜಂಬೂದ್ವೀಪದಿಂದ ತನ್ನನ್ನು ಪರಿಚಯಿಸಿಕೊಳ್ಳುತ್ತಾನೆ, ಈಗ ಭಾರತೀಯ ಉಪಖಂಡವನ್ನು ಉಲ್ಲೇಖಿಸುತ್ತಾನೆ. ಇದು ಮಹಾಯಾನದಲ್ಲಿನ ಕ್ಷಿತಿಗರ್ಭ ಸೂತ್ರದಲ್ಲಿ ಆಧಾರಿತವಾಗಿದೆ.
ಸಮೀಕ್ಷೆಯ ಪ್ರಕಾರ, ಭಾರತದಲ್ಲಿ ಜೈನರು 0.3% ರಿಂದ 3% ಕ್ಕೆ ಹೋದರೆ ನಾವು ಅಮೆರಿಕ ಮತ್ತು ಚೀನಾವನ್ನು ಹಿಂದಿಕ್ಕುತ್ತೇವೆ.
ಆದ್ದರಿಂದ ನಾವು ಕೆಲವು ಸತ್ಯಗಳ ಬಗ್ಗೆ ಮಾತನಾಡೋಣ:
● ರಾಷ್ಟ್ರೀಯ ಸರಾಸರಿ ಸಾಕ್ಷರತಾ ಪ್ರಮಾಣ 65%, ಜೈನರ ಸರಾಸರಿ ಸಾಕ್ಷರತಾ ಪ್ರಮಾಣ 94%.
● ಸ್ತ್ರೀ ರಾಷ್ಟ್ರೀಯ ಸರಾಸರಿ ಸಾಕ್ಷರತಾ ಪ್ರಮಾಣ 54%, ಜೈನರ ಸ್ತ್ರೀ ಸರಾಸರಿ ಸಾಕ್ಷರತಾ ಪ್ರಮಾಣ 91%.
● ಒಟ್ಟು ಸಿಎಗಳಲ್ಲಿ 50% ಜೈನರು.
● ಫೋರ್ಬ್ಸ್ ಪ್ರಕಾರ, ಜೈನರು ಭಾರತ ಮತ್ತು ಬೆಲ್ಜಿಯಂನ ಅತ್ಯಂತ ಶ್ರೀಮಂತ ಜನರು.
● ಜೈನರು ಭಾರತೀಯ ಜನಸಂಖ್ಯೆಯ 0.3% ಆದರೆ ಆದಾಯ ತೆರಿಗೆಯ 24% ಪಾವತಿಸುತ್ತಾರೆ. [2009 ರಲ್ಲಿ ಜೈನರು ಆದಾಯ ತೆರಿಗೆಯ 42% ಅನ್ನು ಸಹ ಪಾವತಿಸಿದ್ದಾರೆ]
● ಜೈನರು ರಾಷ್ಟ್ರೀಯ ಅಭಿವೃದ್ಧಿಗೆ 25% ಕೊಡುಗೆ ನೀಡುತ್ತಾರೆ.
● ಪ್ರಪಂಚದಲ್ಲಿ 65% ವಜ್ರ ಮತ್ತು ಚಿನ್ನದ ವ್ಯಾಪಾರವನ್ನು ಜೈನರು ಮಾಡುತ್ತಾರೆ.
● 62% ದಾನವನ್ನು ಜೈನರು ಮಾಡುತ್ತಾರೆ.
● 46% ಸ್ಟಾಕ್ ಬ್ರೋಕರ್ಗಳು ಜೈನರು.
● ವಿಮಾನಯಾನ ಉದ್ಯಮದ 33% ಜೈನರಿಂದ ನಿಯಂತ್ರಿಸಲ್ಪಡುತ್ತದೆ.
● 20% ಫಾರ್ಮಾಸ್ಯುಟಿಕಲ್ಸ್ ಮತ್ತು ಜವಳಿಗಳನ್ನು ಜೈನರು ನಿಯಂತ್ರಿಸುತ್ತಾರೆ.
● ಜೈನರು 71 ವಯಸ್ಸಿನ ಅತ್ಯಧಿಕ ಜೀವಿತಾವಧಿಯನ್ನು ಹೊಂದಿದ್ದಾರೆ.
● 16,000 ಗೌಶಾಲಗಳಲ್ಲಿ 9,600 ಜೈನರು ನಡೆಸುತ್ತಿದ್ದಾರೆ.
● ಆಲ್ಬರ್ ಐನ್ಸ್ಟೈನ್ ಒಮ್ಮೆ ಹೇಳಿದ್ದು ನನಗೆ ಪುನರ್ಜನ್ಮ ಇದೆಯೋ ಇಲ್ಲವೋ ಗೊತ್ತಿಲ್ಲ ಆದರೆ ಅದು ಸಂಭವಿಸಿದರೆ ನಾನು ಜೈನನಾಗಲು ಬಯಸುತ್ತೇನೆ.
● 2010 ರಲ್ಲಿ ಜರ್ಮನಿಯ ವಿಶ್ವ ಪರಿಸರ ಸಮಿತಿಯ ವಾರ್ಷಿಕ ಶೃಂಗಸಭೆಯ ಪ್ರಕಾರ “ನಾವು ಭೂಮಿಯನ್ನು ಜಾಗತಿಕ ತಾಪಮಾನದಿಂದ ಉಳಿಸಬೇಕಾದರೆ ನಾವು ಜೈನ್ ಅವರ ಜೀವನಶೈಲಿ ಮತ್ತು ತತ್ವಗಳನ್ನು ಅನುಸರಿಸಬೇಕು.”
—————-3.● ಇತರರಂತೆ ಯಾವುದೇ ಅಲ್ಪಸಂಖ್ಯಾತ ಕಾರ್ಡ್ ಅನ್ನು ಎಂದಿಗೂ ಪ್ಲೇ ಮಾಡಬೇಡಿ.
● ಜೈನರಿಗೆ ವ್ಯಾಪಾರ ಮಾಡುವುದು ಹೇಗೆಂದು ಕಲಿಸುವುದಿಲ್ಲ, ಅದು ನಮ್ಮ ವಂಶವಾಹಿಗಳಲ್ಲಿದೆ. [ನೀವು ಸಿಂಹದ ಮಗುವಿಗೆ ಬೇಟೆಯಾಡುವುದನ್ನು ಕಲಿಸುವುದಿಲ್ಲ ಮತ್ತು ಅದೇ ರೀತಿಯಲ್ಲಿ ಜೈನರ ಮಗುವಿಗೆ ವ್ಯಾಪಾರ ಮಾಡುವುದು ಹೇಗೆಂದು ಕಲಿಸುವುದಿಲ್ಲ].
● ಜೈನರು ಉದ್ಯೋಗ ಹುಡುಕುವವರಲ್ಲ, ನಾವು ಉದ್ಯೋಗ ನೀಡುವವರು.
● ವಕೀಲರು, ವೈದ್ಯರು ಇತರರ ದುಃಖದ ಮೇಲೆ ಬದುಕುತ್ತಾರೆ ಆದರೆ CA ಗಳು ಇತರರ ಬೆಳವಣಿಗೆ ಅಥವಾ ಸಂತೋಷದ ಮೇಲೆ ಬದುಕುತ್ತಾರೆ. [ನಾವು ವ್ಯಾಪಾರವನ್ನು ಹೇಗೆ ಆರಿಸಿಕೊಳ್ಳುತ್ತೇವೆ].
● ನಾವು ನಾಯಿಗಳನ್ನು ಪ್ರೀತಿಸುವುದಿಲ್ಲ ಮತ್ತು ನಂತರ ಸೊಳ್ಳೆಗಳನ್ನು ಕೊಲ್ಲುವುದಿಲ್ಲ.
● ಇತರರು ಇದನ್ನು ಮಾಡುತ್ತಿರುವುದು ಸಸ್ಯಾಹಾರಿ- ಡಯೆಟಿಷಿಯನ್- ಮೈಂಡ್ ಕಂಟ್ರೋಲ್ - ಮಾಸ್ಕ್ ಧರಿಸುವುದು. ಶತಮಾನಗಳಿಂದ ಜೈನರು ಇದನ್ನು ಮಾಡುತ್ತಿದ್ದಾರೆ.
● ನಾವು ಲೈವ್ & ಲೆಟ್ ಲೈವ್ ನಲ್ಲಿ ನಂಬುತ್ತೇವೆ. [ಮುಖೇಶ್ ಅಂಬಾಮಿ ಜಿಯೋ ನಾವು ಹೇಳುತ್ತೇವೆ ಜಿಯೋ ಮತ್ತು ಜೆನೆ ಎಂದು ಹೇಳುತ್ತಾರೆ]
● ನಾವು ‘ನಾನು’ ಅನ್ನು ನಂಬುವುದಿಲ್ಲ. ನಾವು ‘ಯುಎಸ್’ ಅನ್ನು ನಂಬುತ್ತೇವೆ.
● ನೀವು ತಪ್ಪು ಮಾಡಿದ್ದೀರಿ ಮತ್ತು ನಾನು ಸರಿ ಎಂಬ ಕಾರಣಕ್ಕಾಗಿ ದೊಡ್ಡ ಜಗಳಗಳು ಸಂಭವಿಸುತ್ತವೆ. ಜೈನರು ನೀವು ಸರಿ ಮತ್ತು ನಾನು ಕೂಡ ಸರಿ ಎಂದು ಹೇಳುತ್ತಾರೆ. (ಪರಸ್ಪರ ಗೌರವ).
ಹಾಗಾದರೆ ಜೈನರು ಏಕೆ ಶ್ರೀಮಂತರು ಮತ್ತು ಶ್ರೇಷ್ಠರು ???
ಕಾರಣಗಳು -
● ಜೈನರು ಡೈನಮೈಟ್ಗಳು ಪರಾವಲಂಬಿಗಳಲ್ಲ
● ಉತ್ತರಾಧಿಕಾರ ಯೋಜನೆ
● ಸರ್ವೋಚ್ಚ ಬುದ್ಧಿವಂತಿಕೆ (ಕೈವಲ್ಯ ಜ್ಞಾನ)
● “ಅಹಿಂಸಾ ವ್ರತ”ದ ಪ್ರತಿಜ್ಞೆ (ಮಾನಸಿಕವಾಗಿ, ಮೌಖಿಕವಾಗಿ ಅಥವಾ ದೈಹಿಕವಾಗಿ ಯಾವುದೇ ಹಿಮ್ಸ ಇಲ್ಲ.)
● ಜೀವನ ದಯೆ (ಜೀವ್ ದಯಾ)
● ಪ್ರಜ್ಞಾಪೂರ್ವಕ ಬಂಡವಾಳಶಾಹಿ (ಮಾಡಬೇಡಿ - ಪಕ್ಷಗಳು, ರಾಜಕೀಯ, ಸಂತೋಷ, ಕ್ಲಬ್ಬಿಂಗ್, ನಟನೆ)
(ನಾವು ಪ್ರಾರ್ಥನೆ, ಧ್ಯಾನ, ಆಧ್ಯಾತ್ಮಿಕತೆ, ಕ್ಷಮೆಯನ್ನು ಮಾಡುತ್ತೇವೆ).
● ಸಮುದಾಯವು ಕುಟುಂಬವಾಗಿದೆ.
● ಸಮಗ್ರತೆಯ ಮೇಲೆ ಅತಿ ಹೆಚ್ಚು
● ಅನೇಕಾಂತವಾದ (ಪರಸ್ಪರ ಗೌರವ)
● ಚತುರ್ವಿಧ ದಾನ (ಆಹಾರ, ಔಷಧ, ರಕ್ಷಣೆ, ಜ್ಞಾನದ 4 ಪಟ್ಟು ದಾನ).
—————4
https://www.youtube.com/watch?v=lqlNFtzGRp4
பிரபஞ்ச சக்தி உங்களிடம் எவ்வளவு இருக்கிறது? ஒரு சின்ன டெஸ்ட் ….
ஜம்புதீபா பிரபஞ்சத்தின் அனைத்து அதிகாரம் பெற்ற மக்களுக்கு 365 புதிய வாய்ப்புகளுக்காக 365 புதிய நாட்களுக்கு மகிழ்ச்சி, நலன் மற்றும் அமைதி வாழ்த்துக்கள்
பழங்கால ஆதாரங்களில் கிரேட்டர் பிரபுத்த பாரதத்தின் பிரதேசத்தை விவரிக்க ஜம்புதீபா என்ற பெயர் அடிக்கடி பயன்படுத்தப்படுகிறது. இந்தச் சொல் த்வீபாவின் கருத்தை அடிப்படையாகக் கொண்டது, இது பண்டைய அண்டவெளியில் “தீவு” அல்லது “கண்டம்” என்று பொருள்படும்.
ஜம்புத்வீபா என்ற சொல் அசோகர் தனது பூர்வகுடிகளை பிரதிநிதித்துவப்படுத்த பயன்படுத்தினார்.
பௌத்த அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) மூன்று தனித்தனி நிலைகளாகப் பிரிக்கிறது: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவ மண்டலம்), மற்றும் ஆருப்யதாது (வடிவமற்ற மண்டலம்). காமதாதுவில் நான்கு தீவு-கண்டங்களால் சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை அமைந்துள்ளது.
“தெற்கே உள்ள தீவு ஜம்புதீபா” என்று அழைக்கப்படுகிறது. சுமேருவைச் சுற்றியுள்ள பௌத்த கணக்குகளின் மற்ற மூன்று கண்டங்கள் ஜம்புதீபாவிலிருந்து மனிதர்களால் அணுக முடியாது.
ஜம்புதீபா ஒரு முக்கோண வடிவமானது, தெற்கு நோக்கிய ஒரு மழுங்கிய புள்ளியுடன், ஓரளவு இந்திய துணைக்கண்டத்தைப் போன்றது. அதன் மையத்தில் ஏ
“ஜம்பு தீவு” என்று பொருள்படும் பிரமாண்டமான ஜம்பு மரம்.
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன மற்றும் ஒரு காக்காவட்டியால் ஆளப்படுகின்றன.
அவை சுமேரு மலையைச் சுற்றித் தொகுக்கப்பட்டுள்ளன. ஜம்புதீபாவில் எண்பத்து நாலாயிரம் சிகரங்கள், ஏரிகள், மலைத்தொடர்கள் போன்றவற்றைக் கொண்ட ஹிமவா உள்ளது.
இந்த கண்டம் அதன் பெயரைப் பெற்றது, அங்கு வளரும் ஜம்பு-மரம் (நாகா என்றும் அழைக்கப்படுகிறது), அதன் தண்டு பதினைந்து யோஜனை சுற்றளவு, அதன் கிளைகள் ஐம்பது யோஜனை நீளம், அதன் நிழல் நூறு யோஜனை அளவு மற்றும் அதன் உயரம் நூறு யோஜனை.
இந்த மரத்தின் காரணமாக, ஜம்புதீபம் ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது. கண்டம் பத்தாயிரம் யோஜனை பரப்பளவில் உள்ளது; இவற்றில் பத்தாயிரம், நான்காயிரம் பேர் கடல், மூவாயிரம் பேர் இமயமலை, மூவாயிரம் பேர் வசிக்கின்றனர்.
ஜம்புதீபம் என்பது மனிதர்கள் வாழும் பகுதி மற்றும் மனிதனாகப் பிறந்து ஒரு உயிரினம் விழித்தெழும் ஒரே இடம். ஜம்புதீபத்தில் தான் ஒருவர் தம்மத்தின் வரத்தைப் பெற்று, நான்கு உன்னத உண்மைகளைப் புரிந்து கொள்ள முடியும். எட்டு மடங்கு பாதை மற்றும் இறுதியில்
வாழ்க்கை மற்றும் இறப்பு சுழற்சியிலிருந்து விடுதலையை உணருங்கள்.
மற்றொரு குறிப்பு பௌத்த நூலான மகாவம்சத்தில் இருந்து வருகிறது, அங்கு பேரரசர் அசோகரின் மகன் மகிந்த, ஜம்புதீபாவில் இருந்து இலங்கை மன்னன் தேவநம்பியதிஸ்ஸவிடம் தன்னை அறிமுகப்படுத்திக் கொள்கிறார், இது இப்போது உள்ளதைக் குறிப்பிடுகிறது.
பிரபுத்த பாரத துணைக்கண்டம். இது மகாயானத்தில் உள்ள க்ஷிதிகர்ப சூத்திரத்தில் அடிப்படையாக கொண்டது.
புவிசார் அரசியல் அர்த்தத்தில் ஜம்புதீபா
ஜம்புதீபா என்ற சொல் அசோகர் கிமு 3 ஆம் நூற்றாண்டில் தனது சாம்ராஜ்யத்தைக் குறிக்கப் பயன்படுத்தியிருக்கலாம், அதே சொற்கள் அடுத்தடுத்த கல்வெட்டுகளில் மீண்டும் மீண்டும் கூறப்படுகின்றன.
உதாரணமாக, கி.பி. பத்தாம் நூற்றாண்டைச் சேர்ந்த மைசூர் கல்வெட்டு, இப்பகுதியை, மறைமுகமாக இந்தியா, ஜம்புதீபா என்று விவரிக்கிறது.
குந்தல நாடு (மைசூரின் வடமேற்கு பகுதிகள் மற்றும் பம்பாய் பிரசிடென்சியின் தெற்கு பகுதிகளை உள்ளடக்கியது) நவ-நந்தாவால் ஆளப்பட்டது,
குப்த-குல, மௌரிய மன்னர்கள் ;பின் ரட்டாக்கள் அதை ஆட்சி செய்தனர்: அவர்களுக்குப் பிறகு சாளுக்கியர்கள்; பிறகு காலச்சுரியா குடும்பம்; அவர்களுக்குப் பிறகு (ஹொய்சாள) பல்லாலர்கள்.’மற்றொன்று, குபத்தூரில், ஜம்புதீபாவின் பாரத-க்ஷேத்திரத்தின் தெற்கில் உள்ள நாக-கண்டத்தை சந்திர குப்தர் ஆண்டதாக வெளிப்படையாகக் கூறுகிறார்:
பல கல்வெட்டுகளில் இது நாகர-கண்ட எழுபது ஆகும், இதில் பண்டானிக்கே (ஷிமோகாவில் உள்ள பந்தலிகே) முக்கிய நகரமாக இருந்ததாகத் தெரிகிறது.
மேலும், கீழே கவனிக்க வேண்டிய ஒரு பதிவு, கடம்ப மன்னரின் மகள்கள் குப்தர்களுக்கு திருமணம் செய்து வைக்கப்பட்டதாக கூறுகிறது.
மைசூர் அறிக்கை
மவுண்ட் மேரு (சுமேரு (சமஸ்கிருதம்) அல்லது சினேரு (பாலி) அல்லது காங்ரின்போகே) என்பது பௌத்த அண்டவியலில் மத்திய உலக மலையின் பெயர்.
சொற்பிறப்பியல் ரீதியாக, மலையின் சரியான பெயர் மேரு (பாலி மேரு), இதில் சு-,
இதன் விளைவாக “சிறந்த மேரு” அல்லது “அற்புதமான மேரு” என்று பொருள்.
வலுவூட்டப்பட்ட ஜம்புதிபா பிரபஞ்சம்
ஜம்புதீபா நான்கு கண்டங்களில் ஒன்றாகும், இது மேரு மலையின் தெற்கே அமைந்துள்ளது.) தெற்கில் அமைந்துள்ளது மற்றும் சாதாரண மனிதர்களின் வசிப்பிடமாகும்.
அதன் வடிவம் ட்ரெப்சாய்டல் அல்லது கோடாரி-தலையின் வடிவத்தை ஒத்திருக்கிறது. இது நாம் வாழும் மனித உலகம்.
இது “வண்டி போன்ற வடிவில்” அல்லது தெற்கு நோக்கிய புள்ளியுடன் கூடிய மழுங்கிய மூக்கு முக்கோண வடிவில் இருப்பதாக கூறப்படுகிறது.
(இந்த விளக்கம் தெற்கு பிரபுத்த பாரதத்தின் கடற்கரையின் வடிவத்தை எதிரொலிக்கிறது.
கர்நாடகா
புவிசார் அரசியல் அர்த்தத்தில் ஜம்புத்வீபா
ஜம்புத்வீபா என்ற சொல் அசோகரால் கிமு 3 ஆம் நூற்றாண்டில் தனது சாம்ராஜ்யத்தை பிரதிநிதித்துவப்படுத்த பயன்படுத்தப்பட்டது, அதே சொற்களஞ்சியம் பின்னர் அடுத்தடுத்த கல்வெட்டுகளில் மீண்டும் மீண்டும் வருகிறது, உதாரணமாக கி.பி பத்தாம் நூற்றாண்டைச் சேர்ந்த மைசூர் கல்வெட்டு, இது பிராந்தியத்தை விவரிக்கிறது, பிரபுத்த பாரதம் ஜம்புத்வீபாவாக இருக்கலாம்.
குந்தள நாடு (மைசூரின் வடமேற்குப் பகுதிகள் மற்றும் பம்பாய் மாகாணத்தின் தெற்குப் பகுதிகளை உள்ளடக்கியது) நவ-நந்தா, குப்த-குல, மௌரிய அரசர்களால் ஆளப்பட்டது; பின்னர் ராட்டாக்கள் அதை ஆட்சி செய்தனர்: அவர்களுக்குப் பிறகு சாளுக்கியர்கள்; பிறகு காலச்சுரியா குடும்பம்;
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அவர்களுக்குப் பிறகு (ஹொய்சாள) பல்லாலர்கள்.
ஜம்புதீபா) என்பது பண்டைய இந்திய ஆதாரங்களில் கிரேட்டர் பிரபுத்த பாரதத்தின் பிரதேசத்தை விவரிக்க அடிக்கடி பயன்படுத்தப்படும் பெயர். பண்டைய பிரபுத்த பாரத பிரபஞ்சத்தில் “தீவு” அல்லது “கண்டம்” என்று பொருள்படும் த்வீபா என்ற கருத்தை அடிப்படையாகக் கொண்டது.
ஜம்புத்வீபா என்ற சொல் அசோகர் தனது சாம்ராஜ்யத்தை கி.மு. மூன்றாம் நூற்றாண்டில் பிரதிநிதித்துவப்படுத்த பயன்படுத்தினார். அதே சொற்களஞ்சியம் அடுத்தடுத்த நூல்களிலும் பயன்படுத்தப்பட்டது, உதாரணமாக பத்தாம் நூற்றாண்டிலிருந்து கன்னட கல்வெட்டுகள் இப்பகுதியை விவரித்தன, இது பண்டைய பிரபுத்த பாரதம், ஜம்புதீபா என்றும்
சுமார் 250 BCE (பிராமி எழுத்து) அசோகரின் சஹஸ்ரம் மைனர் ராக் ஆணைகளில் “பிரபுத்த பாரதம்” என்பதன் பிராகிருத பெயர் ஜம்புதீபசி.
இது 10,000 யோஜனை அளவு (விபஜ்யவாத பாரம்பரியம்) அல்லது 6,000 யோஜனை சுற்றளவு கொண்டது (சர்வஸ்திவாதா பாரம்பரியம்) அதனுடன் 3 1⁄2 யோஜனை நீளமுள்ள தெற்கு கடற்கரையை சேர்க்கலாம்.
கண்டத்தின் நடுவில் வளரும் 100 யோஜனைகள் உயரமுள்ள மாபெரும் ஜம்பு மரத்திலிருந்து (சிஜிஜியம் குமினி) கண்டம் அதன் பெயரைப் பெற்றது.
ஒவ்வொரு கண்டத்திலும் இந்த மாபெரும் மரங்களில் ஒன்று உள்ளது.
அனைத்து விழித்திருக்கும் புத்தர்களும் ஜம்புதீபாவில் தோன்றுகிறார்கள்
இங்குள்ள மக்கள் ஐந்து முதல் ஆறு அடி உயரம் கொண்டவர்கள் மற்றும் அவர்களின் ஆயுட்காலம் 10 முதல் அதிகாரம் 140 ஆண்டுகள் (அசங்க்யா ஆயு) மற்றும் 10 ஆண்டுகள் வரை மாறுபடும்.
“இந்தக் கண்டம் ஒரு கிமீ ஜம்புப்ரிக்ஷா ஜம்பு மரத்தால் அலங்கரிக்கப்பட்டிருப்பதால், இது ‘ஜம்பு கண்டம்’ அல்லது ஜம்புதீபா என்று அழைக்கப்படுகிறது.
ஜம்பு மரம் ரோஜா-ஆப்பிள் மரம் (யூஜீனியா ஜம்போலானா) என்று சிலரால் கருதப்படுகிறது.
மிக சமீபத்திய உதவித்தொகை இது பல்வேறு பிளம்களாக இருக்கலாம் என்று கூறுகிறது.
இருப்பினும், ஒரே ஒரு ஜம்பு மரம் மட்டுமே உள்ளது, இது சாதாரண மனிதர்களுக்குத் தெரியாது, ஆனால் விழித்திருக்கும் உயிரினங்களுக்கு மட்டுமே தெரியும்.
நாங்கள் உள்ளே இருந்தோம்
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள ஜம்புதீபா
நாங்கள் உள்ளே இருக்கிறோம்
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள ஜம்புதீபா
நாங்கள் தொடர்ந்து உள்ளே இருக்கிறோம்
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள ஜம்பூதிபரேட் ஜம்புதீபா பிரபஞ்சம்
எல்லோரும் இந்த நல்ல பூமிக்கு சொந்தக்காரர்கள் என்பதை அறிவார்கள். எனவே காய்கறிகள் மற்றும் பழங்கள் வளர்க்கவும் 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🧅 🥗 🥒🌽 🌵 🍍 🍊 🥭 🍇 🍌 🍎 🍒 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝
பசியை போக்க சுதந்திர பறவைகள் போல் வாழ
சுய மரியாதையுடன் நல்ல பூமி மற்றும் விண்வெளி.
அதிகாலை 3:45 மணிக்கு எழுந்து குளித்து, புத்த மதத்தினர் பதஞ்சலி யோக தியானத்தை உடலின் எல்லா நிலைகளிலும் உள்ளிழுத்து வெளிவிடவும்.
காலை 5 மணி முதல் 6:30 மணி வரை தியான மனதுடன் நீச்சல் செய்யுங்கள்
பௌத்த அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) மூன்று தனித்தனி நிலைகளாகப் பிரிக்கிறது: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவ மண்டலம்), மற்றும் ஆருப்யதாது (வடிவமற்ற மண்டலம்). காமதாதுவில் நான்கு தீவு-கண்டங்களால் சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை அமைந்துள்ளது.
“தெற்கே உள்ள தீவு ஜம்புதீபா” என்று அழைக்கப்படுகிறது. சுமேருவைச் சுற்றியுள்ள பௌத்த கணக்குகளின் மற்ற மூன்று கண்டங்கள் ஜம்புதீபாவிலிருந்து மனிதர்களால் அணுக முடியாது.
ஜம்புதீபம் மழுங்கிய புள்ளியுடன் ஒரு முக்கோண வடிவில் உள்ளது
தெற்கு நோக்கி, இந்திய துணைக்கண்டம் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன, மேலும் அவை ஆளப்படுகின்றன.
காக்காவட்டி.
அவை சுமேரு மலையைச் சுற்றி குழுவாக உள்ளன. ஜம்புதீபத்தில் ஹிமவா இருக்கிறாள்
அதன் எண்பத்து நான்காயிரம் சிகரங்கள், அதன் ஏரிகள், மலைத்தொடர்கள் முதலியன.
இந்த கண்டம் அதன் பெயர் ஜம்பு-மரம் (நாகா என்றும் அழைக்கப்படுகிறது) அங்கு வளரும், அதன் தண்டு பதினைந்து யோஜனை சுற்றளவு,
அதன் பரந்த கிளைகள் ஐம்பது யோஜனை நீளம், அதன் நிழல் நூறு யோஜனை அளவு மற்றும் அதன் உயரம் நூறு யோஜனை
இந்த மரத்தினால் ஜம்புதீபம் ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது
கண்டம் பத்தாயிரம் யோஜனைகள்; இதில் பத்தாயிரம், நான்காயிரம் பேர் கடல், மூவாயிரம் பேர் இமயமலை, மூவாயிரம் பேர் வசிக்கின்றனர்.
ஜம்புதீபம் என்பது மனிதர்கள் வாழும் பகுதி மற்றும் ஒரு உயிரினம் மனிதனாகப் பிறந்ததன் மூலம் ஞானம் பெறக்கூடிய ஒரே இடம்.
ஜம்பூதீபத்தில் தான் ஒருவர் தர்மத்தின் வரத்தைப் பெற்று, நான்கு உன்னத உண்மைகள், உன்னத எட்டு மடங்கு பாதையைப் புரிந்துகொண்டு இறுதியில் வாழ்க்கை மற்றும் இறப்பு சுழற்சியிலிருந்து விடுதலையை உணர முடியும்.
மற்றொரு குறிப்பு பௌத்த நூலான மகாவம்சத்தில் இருந்து வருகிறது, அங்கு பேரரசர் அசோகரின் மகன் மகிந்த தன்னை அறிமுகப்படுத்துகிறார்.
ஜம்புதீபாவைச் சேர்ந்த இலங்கை மன்னன் தேவநம்பியதிஸ்ஸ, இப்போது இந்தியத் துணைக்கண்டமாக இருப்பதைக் குறிப்பிடுகிறார்.
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இது மகாயானத்தில் உள்ள க்ஷிதிகர்ப சூத்திரத்தில் அடிப்படையாக கொண்டது.
புவிசார் அரசியல் அர்த்தத்தில் ஜம்புதீபா என்ற சொல் அசோகரால் கிமு 3 ஆம் நூற்றாண்டில் அவரது சாம்ராஜ்யத்தை பிரதிநிதித்துவப்படுத்த பயன்படுத்தப்பட்டது.
அதே சொற்களஞ்சியம் பின்னர் அடுத்தடுத்த கல்வெட்டுகளில் மீண்டும் மீண்டும் வருகிறது
கி.பி. பத்தாம் நூற்றாண்டைச் சேர்ந்த மைசூர் கல்வெட்டு, இப்பகுதியை, மறைமுகமாக இந்தியா, ஜம்புதீபா என்றும் விவரிக்கிறது. குந்தல நாடு (மைசூரின் வடமேற்கு பகுதிகள் மற்றும் பம்பாய் பிரசிடென்சியின் தெற்கு பகுதிகளை உள்ளடக்கியது) நவ-நந்தா, குப்தா ஆகியோரால் ஆளப்பட்டது. -குல,மௌரிய மன்னர்கள்
பின்னர் ரட்டாக்கள் அதை ஆண்டனர் :அவருக்குப் பிறகு சாளுக்கியர்கள்; பின்னர் தி
கலச்சூர்யா குடும்பம்; அவர்களுக்குப் பிறகு (ஹொய்சாள) பல்லாலர்கள்.'’ மற்றொருவர், குபத்தூரில், ஜம்புதீபாவின் பாரத-க்ஷேத்திரத்தின் தெற்கில் உள்ள நாக-கண்டத்தை சந்திர குப்தர் ஆண்டதாக வெளிப்படையாகக் கூறுகிறார்:
இது பல கல்வெட்டுகளின் நாகர-கண்ட எழுபது ஆகும், இதில் பண்டானிக்கே (ஷிமோகாவில் உள்ள பந்தலிகே) முக்கிய நகரமாக இருந்ததாகத் தெரிகிறது. மேலும், கீழே கவனிக்க வேண்டிய ஒரு பதிவு, கடம்ப மன்னனின் மகள்கள் திருமணம் செய்து வைக்கப்பட்டதாகக் கூறுகிறது. குப்தர்கள். மைசூர் ஆண்டறிக்கை
மவுண்ட் மேரு (சுமேரு (சமஸ்கிருதம்) அல்லது சினேரு (பாலி) அல்லது காங்ரின்போகே) என்பது புத்த அண்டவியலில் மத்திய உலக மலையின் பெயர்.
சொற்பிறப்பியல் ரீதியாக, மலையின் சரியான பெயர் மேரு (பாலி மேரு) ஆகும், இதில் சு- என்ற ஏற்பு முன்னொட்டு சேர்க்கப்பட்டுள்ளது, இதன் விளைவாக “சிறந்த மேரு” அல்லது
“அற்புதமான மேரு”.
பௌத்த அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) மூன்று தனித்தனி நிலைகளாகப் பிரிக்கிறது: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவ மண்டலம்), & ஆருப்யதாது (உருவமற்ற பகுதி). நான்கு தீவு-கண்டங்கள்.
“தெற்கே உள்ள தீவு ஜம்புதீபா என்று அழைக்கப்படுகிறது”. சுமேருவைச் சுற்றியுள்ள பௌத்த கணக்குகளின் மற்ற மூன்று கண்டங்கள் ஜம்புதீபாவிலிருந்து மனிதர்களால் அணுக முடியாது. ஜம்புதீபா ஒரு முக்கோண வடிவில் தெற்கே நோக்கிய ஒரு மழுங்கிய புள்ளியுடன், ஓரளவு பிரபுத்த பாரதத்தின் துணைக்கண்டத்தைப் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன மற்றும் ஒரு காக்காவட்டியால் ஆளப்படுகின்றன. அவை சுமேரு மலையைச் சுற்றி குழுவாக உள்ளன.
ஜம்புதீபத்தில் எண்பத்து நாலாயிரம் சிகரங்கள், ஏரிகள், மலைத்தொடர்கள் போன்றவற்றைக் கொண்ட ஹிமவா உள்ளது.
இந்த கண்டம் அதன் பெயரைப் பெற்றது, அங்கு வளரும் ஜம்பு-மரம் (நாகா என்றும் அழைக்கப்படுகிறது), அதன் தண்டு பதினைந்து யோஜனை சுற்றளவு, அதன் கிளைகள் ஐம்பது யோஜனை நீளம், பரந்து விரிந்து கிடக்கிறது.
அதன் நிழல் நூறு யோஜனை அளவு மற்றும் அதன் உயரம் நூறு யோஜனைகள்
இந்த மரத்தினால் ஜம்புதீபம் ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது
கண்டம் பத்தாயிரம் யோஜனைகள்; இவற்றில் பத்தாயிரம், நான்காயிரம் கடல்களால் சூழப்பட்டுள்ளது, மூவாயிரம் பேர் இமயமலையால் சூழப்பட்டுள்ளனர், மூவாயிரம் பேர் வசிக்கின்றனர்.
ஜம்புத்வீபம் என்பது மனிதர்கள் வாழும் பகுதி மற்றும் ஒரு உயிரினம் மனிதனாக பிறந்ததன் மூலம் ஞானம் பெறக்கூடிய ஒரே இடம்.
ஜம்புத்வீபத்தில் தான் ஒருவர் தர்மத்தின் வரத்தைப் பெற்று, நான்கு உன்னத உண்மைகள், உன்னத எட்டு மடங்கு பாதையைப் புரிந்துகொண்டு இறுதியில் வாழ்க்கை மற்றும் இறப்பு சுழற்சியிலிருந்து விடுதலையை உணர முடியும்.
மற்றொரு குறிப்பு பௌத்த நூலான மகாவம்சத்தில் இருந்து வருகிறது, அங்கு பேரரசர் அசோகரின் மகன் மகிந்த, ஜம்புத்விபாவில் இருந்து இலங்கை மன்னரான தேவநம்பியதிஸ்ஸவிடம் தன்னை அறிமுகப்படுத்திக் கொள்கிறார், இது இப்போது இந்திய துணைக்கண்டம் என்று குறிப்பிடுகிறது. இது மகாயானத்தில் உள்ள க்ஷிதிகர்ப சூத்திரத்தில் அடிப்படையாக கொண்டது.
ஒரு கணக்கெடுப்பின்படி, இந்தியாவில் ஜெயின்கள் 0.3% லிருந்து 3% ஆக இருந்தால், நாம் அமெரிக்கா & சீனாவை முந்துவோம்.
எனவே சில உண்மைகளைப் பற்றி பேசலாம்:
● தேசிய சராசரி எழுத்தறிவு விகிதம் 65%, ஜெயின்களின் சராசரி எழுத்தறிவு விகிதம் 94%.
● பெண் தேசிய சராசரி எழுத்தறிவு விகிதம் 54%, ஜெயின் பெண்களின் சராசரி எழுத்தறிவு விகிதம் 91%.
● மொத்த CAக்களில் 50% ஜெயின்கள்.
● ஃபோர்ப்ஸின் கூற்றுப்படி, இந்தியா மற்றும் பெல்ஜியத்தின் செல்வந்தர்கள் ஜெயின்கள்.
● ஜைனர்கள் இந்திய மக்கள் தொகையில் 0.3% ஆனால் வருமான வரியில் 24% செலுத்துகிறார்கள். [2009 இல் ஜெயின்கள் வருமான வரியில் 42% கூட செலுத்தியுள்ளனர்]
● ஜைனர்கள் தேசிய வளர்ச்சிக்கு 25% பங்களிப்பு செய்கிறார்கள்.
● உலகில் வைரம் மற்றும் தங்க வணிகத்தில் 65% ஜைனர்களால் செய்யப்படுகிறது.
● 62% தொண்டு ஜெயின்களால் செய்யப்படுகிறது.
● 46% பங்கு தரகர்கள் ஜைனர்கள்.
● விமானத் துறையில் 33% ஜெயின்களால் கட்டுப்படுத்தப்படுகிறது.
● 20% மருந்துகள் மற்றும் ஜவுளிகள் ஜெயின்களால் கட்டுப்படுத்தப்படுகின்றன.
● ஜைனர்கள் 71 வயதிற்கு மேற்பட்ட ஆயுட்காலம் கொண்டவர்கள்.
● 16,000 கௌஷாலாக்களில் 9,600 ஜெயின்களால் நடத்தப்படுகின்றன.
● ஆல்பர் ஐன்ஸ்டீன் ஒருமுறை கூறினார், மறுபிறவி இருக்கிறதா இல்லையா என்பது எனக்குத் தெரியாது, ஆனால் அது நடந்தால் நான் ஒரு ஜெயின் ஆக விரும்புகிறேன்.
● 2010 ஆம் ஆண்டு ஜெர்மனியின் உலக சுற்றுச்சூழல் குழுவின் வருடாந்திர உச்சி மாநாட்டின்படி, “புவி வெப்பமடைதலில் இருந்து பூமியைக் காப்பாற்ற வேண்டுமானால், நாம் ஜெயின் வாழ்க்கை முறை மற்றும் கொள்கைகளைப் பின்பற்ற வேண்டும்.”
—————-3
● மற்றவர்களைப் போல் எந்த சிறுபான்மை அட்டையையும் விளையாட வேண்டாம்.
● ஜைனர்களுக்கு வியாபாரம் செய்வது எப்படி என்று கற்றுத்தரப்படவில்லை, அது நமது மரபணுக்களில் உள்ளது. [சிங்கத்தின் பிள்ளைக்கு வேட்டையாடுவது எப்படி என்று நீங்கள் கற்றுக்கொடுக்கவில்லை, அதே போல் சமண சமயத்தினரின் குழந்தைக்கும் வியாபாரம் செய்வது எப்படி என்று கற்பிக்கப்படவில்லை].
● ஜெயின்கள் வேலை தேடுபவர்கள் அல்ல, நாங்கள் வேலை கொடுப்பவர்கள்.
● வழக்கறிஞர்கள், மருத்துவர்கள் மற்றவர்களின் சோகத்தில் வாழ்கிறார்கள், அதேசமயம் CAக்கள் மற்றவர்களின் வளர்ச்சி அல்லது மகிழ்ச்சியில் வாழ்கின்றனர். [அப்படித்தான் நாங்கள் வணிகத்தைத் தேர்ந்தெடுக்கிறோம்].
● நாங்கள் நாய்களை நேசிப்பதில்லை, பின்னர் கொசுக்களை கொல்ல மாட்டோம்.
● மற்றவர்கள் இதைச் செய்கிறார்கள் சைவ உணவியல் நிபுணர்- மனதைக் கட்டுப்படுத்துதல் - முகமூடி அணிதல். ஜைனர்கள் பல நூற்றாண்டுகளாக இதை செய்து வருகின்றனர்.
● நாங்கள் வாழவும் வாழவும் நம்புகிறோம். [முகேஷ் அம்பாமி ஜியோவை நாங்கள் ஜியோ & ஜீன் செய்கிறோம் என்கிறார்]
● ‘நான்’ என்பதில் எங்களுக்கு நம்பிக்கை இல்லை. நாங்கள் ‘அமெரிக்காவை’ நம்புகிறோம்.
● நீங்கள் சொல்வது தவறு, நான் சொல்வது சரி என்பதற்காகவே மிகப்பெரிய சண்டைகள் நடக்கின்றன. நீங்கள் சொல்வது சரிதான், நானும் சரிதான் என்று ஜெயின்கள் சொல்கிறார்கள். (பரஸ்பர மரியாதை).
அப்படியானால் ஏன் ஜைனர்கள் மிகவும் பணக்காரர்களாகவும் பெரியவர்களாகவும் இருக்கிறார்கள் ???
காரணங்கள் -
● சமணர்கள் டைனமைட்டுகள் அல்ல ஒட்டுண்ணிகள்
● வாரிசு திட்டமிடல்
● உச்ச ஞானம் (கைவல்ய ஞானம்)
● “அஹிம்சா விரதம்” (மன ரீதியாகவோ, வாய்மொழியாகவோ அல்லது உடல் ரீதியாகவோ ஹிம்சை இல்லை.)
● வாழ்க்கை கருணை (ஜிவ் தயா)
● நனவான முதலாளித்துவம் (செய்யாதே -கட்சிகள், அரசியல், மகிழ்ச்சி, கிளப்பிங், நடிப்பு)
(நாங்கள் பிரார்த்தனை, தியானம், ஆன்மீகம், மன்னிப்பு) செய்கிறோம்.
● சமூகமே குடும்பம்.
● நேர்மையில் மிக உயர்ந்தது
● அனேகண்டவாடா (பரஸ்பர மரியாதை)
● சதுர்விதா தானம் (உணவு, மருத்துவம், பாதுகாப்பு, அறிவு ஆகிய நான்கு மடங்கு தொண்டு).
—————4
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01/12/23
Lesson 4677 Fri 13 Jan 2023 Happy Birthday to VINAY and all those who are born on 12 JanuaryMay all be happy well and secure May all live long at least for 150 years with NAD Pills May all have calm, quiet, alert, attentive and Equanimity Mind with a clear understanding that everything is changing! EMPOWERED JAMBUDIPA UNIVERSE NOW IS ALL THAT YOU HAV DO GOOD PURIFY MIND
Vinaya means Discipline
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Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho growing vegetables & Fruits🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters
After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
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image.pngimage.pngimage.pngimage.pnghttps://www.abuddhistlibrary.com/…/1_%20Understanding…
1
Understanding
the Law of Kamma
Kamma as a law of nature
Buddhism teaches that all things, both material and immaterial, are entirely subject to the direction of causes and are interdependent. This natural course of things is called in common terms “the law of nature,” and in the Pali language niyama, literally meaning “certainty” or “fixed way,” referring to the fact that specific determinants inevitably lead to corresponding results.
The laws of nature, although uniformly based on the principle of causal dependence, can nevertheless be sorted into different modes of relationship. The Buddhist commentaries describe five categories of natural law, or niyama. They are:
1. Utuniyama: the natural law pertaining to physical objects and changes in the natural environment, such as the weather; the way flowers bloom in the day and fold up at night; the way soil, water and nutrients help a tree to grow; and the way things disintegrate and decompose. This perspective emphasizes the changes brought about by heat or temperature.
2. Bijaniyama: the natural law pertaining to heredity, which is best described in the adage, “as the seed, so the fruit.”
3. Cittaniyama: the natural law pertaining to the workings of the mind, the process of cognition of sense objects and the mental reactions to them.
4. Kammaniyama: the natural law pertaining to human behavior, the process of the generation of action and its results. In essence, this is summarized in the words, “good deeds bring good results, bad deeds bring bad results.”
5. Dhammaniyama: the natural law governing the relationship and interdependence of all things: the way all things arise, exist and then cease. All conditions are subject to change, are in a state of affliction and are not self: this is the Norm.
The first four niyama are contained within, or based on, the fifth one, Dhammaniyama, the Law of Dhamma, or the Law of Nature. It may be questioned why Dhammaniyama, being as it were the totality, is also included within the subdivisions. This is because this fourfold categorization does not cover the entire extent of Dhammaniyama.
To illustrate: the population of Thailand can be sorted into different categories, such as the royalty, the government, public servants, merchants and the populace; or it may be categorized as the police, military, public servants, students and the populace; or it can be divided up in a number of other ways. Actually, the words “the populace” include all the other groupings in the country. Public servants, householders, police, the military, merchants and students are all equally members of the populace, but they are singled out because each of those groups has its own unique characteristics. Those people without any relevant feature particular to them are grouped under the general heading, “the populace.” Moreover, although those groupings may change according to their particular design, they will always include the word “the populace,” or “the people,” or a similar generic term. The inclusion of Dhammaniyama in the five niyama should be understood in this way.
Whether or not these five natural laws are complete and all-inclusive is not important. The commentators have detailed the five groupings relevant to their needs, and any other groupings can be included under the fifth one, Dhammaniyama, in the same way as in the example above. The important point to bear in mind is the commentators’ design in pointing out these five niyama. In this connection three points may be mentioned:
Firstly, this teaching highlights the Buddhist perspective, which sees the course of things as subject to causes and conditions. No matter how minutely this law is analyzed, we see only the workings of the Norm, or the state of interdependence. A knowledge of this truth allows us to learn, live and practice with a clear and firm understanding of the way things are. It conclusively eliminates the problem of trying to answer questions of a Creator God with the power to divert the flow of the Norm (unless that God becomes one of the determining factors within the flow). When challenged with such misleading questions as, “Without a being to create these laws, how can they come to be?” we need only reflect that if left to themselves, all things must function in some way or other, and this is the way they function. It is impossible for them to function any other way. Human beings, observing and studying this state of things, then proceed to call it a “law.” But whether it is called a law or not does not change its actual operation.
Secondly, when we analyze events, we must not reduce them entirely to single laws. In actual fact, one and the same event in nature may arise from any one of these laws, or a combination of them. For example, the blooming of the lotus in the day time and its folding up at night are not the effects of utuniyama (physical laws) alone, but are also subject to bijaniyama (heredity). When a person sheds tears it may be due largely to the effects of cittaniyama, as with happy or sad mental states, or it could be the workings of utuniyama, such as when smoke gets in the eyes.
Thirdly, and most importantly, here the commentators are showing us that the law of kamma is just one of a number of natural laws. The fact that it is given as only one among five different laws reminds us that not all events are the workings of kamma. We might say that kamma is that force which directs human society, or decides the values within it. Although it is simply one type of natural law, it is the most important one for us as human beings, because it is our particular responsibility. We are creators of kamma, and kamma in return shapes the fortunes and conditions of our lives.
Most people tend to perceive the world as partly in the control of nature, partly in the control of human beings. In this model, kammaniyama is the human responsibility, while the other niyama are entirely nature’s domain.
Within the workings of kammaniyama, the factor of intention or volition is crucial. Thus, the law of kamma is the law which governs the workings of volition, or the world of intentional human thought and action. Whether or not we deal with other niyama, we must deal with the law of kamma, and our dealings with other niyama are inevitably influenced by it. The law of kamma is thus of prime importance in regulating the extent to which we are able to create and control the things around us.
Correctly speaking, we could say that the human capacity to enter into and become a factor within the natural cause and effect process, which in turn gives rise to the impression that we are able to control and manipulate nature, is all due to this law of kamma. In scientific and technological areas, for example, we interact with the other niyama, or natural laws, by studying their truths and acting upon them in conformity with their nature, creating the impression that we are able to manipulate and control the natural world.
In addition to this, our volition or intention shapes our social and personal relationships, as well as our interactions with other things in the environment around us. Through volition, we shape our own personalities and our life-styles, social positions and fortunes. It is because the law of kamma governs our entire volitional and creative world that the Buddha’s teaching greatly stresses its importance in the phrase: Kammuna vattati loko: The world is directed by kamma.[1]*
The law of kamma and social preference
Apart from the five kinds of natural law mentioned above, there is another kind of law which is specifically man-made and is not directly concerned with nature. These are the codes of law fixed and agreed upon by society, consisting of social decrees, customs, and laws. They could be placed at the end of the above list as a sixth kind of law, but they do not have a Pali name. Let’s call them Social Preference.[a] These codes of social law are products of human thought, and as such are related to the law of kamma. They are not, however, the law of kamma as such. They are merely a supplement to it, and do not have the same relationship with natural truth as does the law of kamma, as will presently be shown. However, because they are related to the law of kamma they tend to become confused with it, and misunderstandings frequently arise as a result.
Because both kammaniyama and Social Preference are human concerns and are intimately related to human life, it is very important that the differences between them are clearly understood.
In general we might state that the law of kamma is the natural law which deals with human actions, whereas Social Preference, or social laws, are an entirely human creation, related to nature only insofar as they are a product of the natural human thought process. In essence, with the law of kamma, human beings receive the fruits of their actions according to the natural processes, whereas in social law, human beings take responsibility for their actions via a process established by themselves.
The meaning of kamma
Etymologically, kamma means “work” or “action.” But in the context of the Buddha’s teaching it is defined more specifically as “action based on intention” or “deeds willfully done.” Actions that are without intention are not considered to be kamma in the Buddha’s teaching.
This definition is, however, a very general one. If we wish to clarify the whole range of meaning for kamma, we must analyze it more thoroughly, dividing it up into different perspectives, or levels, thus:
a. Kamma as intention
Essentially, kamma is intention (cetana), and this word includes will, choice and decision, the mental impetus which leads to action. Intention is that which instigates and directs all human actions, both creative and destructive, and is therefore the essence of kamma, as is given in the Buddha’s words, Cetanaham bhikkhave kammam vadami: Monks! Intention, I say, is kamma. Having willed, we create kamma, through body, speech and mind.[2]
At this point we might take some time to broaden our understanding of this word “intention.” “Intention” in the context of Buddhism has a much subtler meaning than it has in common usage. In the English language, we tend to use the word when we want to provide a link between internal thought and its resultant external actions. For example, we might say, “I didn’t intend to do it,” “I didn’t mean to say it” or “she did it intentionally.”
But according to the teachings of Buddhism, all actions and speech, all thoughts, no matter how fleeting, and the responses of the mind to sensations received through eye, ear, nose, tongue, body, and mind, without exception, contain elements of intention. Intention is thus the mind’s volitional choosing of objects of awareness; it is the factor which leads the mind to turn towards, or be repelled from, various objects of awareness, or to proceed in any particular direction; it is the guide or the governor of how the mind responds to stimuli; it is the force which plans and organizes the movements of the mind, and ultimately it is that which determines the states experienced by the mind.
One instance of intention is one instance of kamma. When there is kamma there is immediate result. Even just one little thought, although not particularly important, is nevertheless not void of consequence. It will be at the least a “tiny speck” of kamma, added to the stream of conditions which shape mental activity. With repeated practice, through repeated proliferation by the mind, or through expression as external activity, the result becomes stronger in the form of character traits, physical features or repercussions from external sources.
A destructive intention does not have to be on a gross level. It may, for example, lead to the destruction of only a very small thing, such as when we angrily tear up a piece of paper. Even though that piece of paper has no importance in itself, the action still has some effect on the quality of the mind. The effect is very different from tearing up a piece of paper with a neutral state of mind, such as when throwing away scrap paper. If there is repeated implementation of such angry intention, the effects of accumulation will become clearer and clearer, and may develop to more significant levels.
Consider the specks of dust which come floating unnoticed into a room; there isn’t one speck which is void of consequence. It is the same for the mind. But the weight of that consequence, in addition to being dependent on the amount of mental “dust,” is also related to the quality of the mind. For instance, specks of dust which alight onto a road surface have to be of a very large quantity before the road will seem to be dirty. Specks of dust which alight onto a floor, although of a much smaller quantity, may make the floor seem dirtier than the road. A smaller amount of dust accumulating on a table top will seem dirty enough to cause irritation. An even smaller amount alighting on a mirror will seem dirty and will interfere with its functioning. A tiny speck of dust on a spectacle lens is perceptible and can impair vision. In the same way, volition or intention, no matter how small, is not void of fruit. As the Buddha said:
“All kamma, whether good or evil, bears fruit. There is no kamma, no matter how small, which is void of fruit.”[3]
In any case, the mental results of the law of kamma are usually overlooked, so another illustration might be helpful:
There are many kinds of water: the water in a sewer, the water in a canal, tap water, and distilled water for mixing a hypodermic injection. Sewer water is an acceptable habitat for many kinds of water animals, but is not suitable for bathing, drinking or medicinal use. Water in a canal may be used to bathe or to wash clothes but is not drinkable. Tap water is drinkable but cannot be used for mixing a hypodermic injection. If there is no special need, then tap water is sufficient for most purposes, but one would be ill-advised to use it to mix a hypodermic injection.
In the same way, the mind has varying levels of refinement or clarity, depending on accumulated kamma. As long as the mind is being used on a coarse level, no problem may be apparent, but if it is necessary to use the mind on a more refined level, previous unskillful kamma, even on a minor scale, may become an obstacle.
b. Kamma as conditioning factor
Expanding our perspective, we find kamma as a component within the whole life process, being the agent which fashions the direction of life. This is kamma in its sense of “sankhara,”[b] as it appears in the Wheel of Dependent Origination[c],where it is described as “the agent which fashions the mind.” This refers to the factors or qualities of the mind which, with intention at the lead, shape the mind into good, evil or neutral states, which in turn fashion the thought process and its effects through body and speech. In this context, kamma could be defined simply as volitional impulses. Even in this definition we still take intention as the essence, and that is why we sometimes see the word sankhara translated simply as intention.
c. Kamma as personal responsibility
Now let us look further outward, to the level of an individual’s relation to the world. Kamma in this sense refers to the expression of thoughts through speech and actions. This is behavior from an ethical perspective, either on a narrow, immediate level, or on a broader level, including the past and the future. Kamma in this sense corresponds to the very broad, general meaning given above. This is the meaning of kamma which is most often encountered in the scriptures, where it occurs as an inducement to encourage responsible and good actions, as in the Buddha’s words:
“Monks! These two things are a cause of remorse. What are the two? Some people in this world have not made good kamma, have not been skillful, have not made merit as a safeguard against fear. They have committed only bad kamma, only coarse kamma, only harmful kamma … They experience remorse as a result, thinking, ‘I have not made good kamma. I have made only bad kamma …’”[4]
It is worth noting that these days, not only is kamma almost exclusively taught from this perspective, but it is also treated largely from the perspective of past lives.
d. Kamma as social activity or career
From an even broader radius, that is, from the perspective of social activity, we have kamma in its sense of work, labor or profession. This refers to the life-styles and social undertakings resulting from intention, which in turn affect society. As is stated in the Vasettha Sutta:
“Listen, Vasettha, you should understand it thus: One who depends on farming for a livelihood is a farmer, not a Brahmin; one who makes a living with the arts is an artist … one who makes a living by selling is a merchant … one who makes a living working for others is a servant … one who makes a living through stealing is a thief … one who makes a living by the knife and the sword is a soldier … one who makes a living by officiating at religious ceremonies is a priest, not a Brahmin … one who rules the land is a king, not a Brahmin … I say that he who has no defilements staining his mind, who is free of clinging, is a Brahmin … One does not become a Brahmin simply by birth, but by kamma is one a Brahmin, by kamma is one not a Brahmin. By kamma is one a farmer, an artist, a merchant, a servant, a thief, a soldier, a priest or even a king … it is all because of kamma. The wise person, seeing Dependent Origination, skilled in kamma and its results, sees kamma as it is in this way. The world is directed by kamma. Humanity is directed by kamma …”[5]
* * *
Having looked at these four different shades of meaning for the word “kamma,” still it must be stressed that any definition of kamma should always be based on intention. Intention is the factor which guides our relationships with other things. Whether we will act under the influence of unskillful tendencies, in the form of greed, hatred and delusion, or skillful tendencies, is all under the control of intention.
Any act which is without intention has no bearing on the law of kamma. That is, it does not come into the law of kamma, but one of the other niyama, such as utuniyama (physical laws). Such actions have the same significance as a pile of earth caving in, a rock falling from a mountain, or a dead branch falling from a tree.
Kinds of kamma
In terms of its qualities, or its roots, kamma can be divided into two main types. They are:
1. Akusala kamma: kamma which is unskillful, actions which are not good, or are evil; specifically, actions which are born from the akusala mula, the roots of unskillfulness, which are greed, hatred and delusion.
2. Kusala kamma: actions which are skillful or good; specifically, actions which are born from the three kusala mula, or roots of skill, which are non-greed, non-hatred and non-delusion.
Alternatively, kamma can be classified according to the paths or channels through which it occurs, of which there are three. They are:
1. Bodily kamma: intentional actions through the body.
2. Verbal kamma: intentional actions through speech.
3. Mental kamma: intentional actions through the mind.
Incorporating both of the classifications described above, we have altogether six kinds of kamma: bodily, verbal and mental kamma which is unskillful; and bodily, verbal and mental kamma which is skillful.
Another way of classifying kamma is according to its results. In this classification there are four categories:
1. Black kamma, black result: This refers to bodily actions, verbal actions and mental actions which are harmful. Simple examples are killing, stealing, sexual infidelity, lying and drinking intoxicants.[d]
2. White kamma, white result: These are bodily actions, verbal actions and mental actions which are not harmful, such as practicing in accordance with the ten bases for skillful action.[e]
3. Kamma that is both black and white, giving results both black and white: Bodily actions, verbal actions and mental actions which are partly harmful, partly not.
4. Kamma which is neither black nor white, with results neither black nor white, which leads to the cessation of kamma: This is the intention to transcend the three kinds of kamma mentioned above, or specifically, developing the Seven Enlightenment Factors or the Noble Eightfold Path.
Of the three channels of kamma — bodily, verbal and mental — it is mental kamma which is considered the most important and far-reaching in its effects, as is given in the Pali:
“Listen, Tapassi. Of these three types of kamma so distinguished by me, I say that mental kamma has the heaviest consequences for the committing of evil deeds and the existence of evil deeds, not bodily or verbal kamma.”[6]
Mental kamma is considered to be the most significant because it is the origin of all other kamma. Thought precedes action through body and speech. Bodily and verbal deeds are derived from mental kamma.
One of the most important influences of mental kamma is ditthi — beliefs, views and personal preferences. Views have an important bearing on individual behavior, life experiences and social ideals. Actions, speech and the manipulation of situations are based on views and preferences. If there is wrong view, it follows that any subsequent thinking, speech and actions will tend to flow in a wrong direction. If there is right view, then the resultant thoughts, speech and actions will tend to flow in a proper and good direction. This applies not only to the personal level, but to the social level as well. For example, a society which maintained the belief that material wealth is the most valuable and desirable goal in life would strive to attain material possessions, gauging progress, prestige and honor by abundance of these things. The life-style of such people and the development of such a society would assume one form. In contrast, a society which valued peace of mind and contentment as its goal would have a markedly different life-style and development.
There are many occasions where the Buddha described right view, wrong view, and their importance, such as:
“Monks! What is Right View? I say that there are two kinds of Right View: the Right View (of one) with outflows, which is good kamma and of beneficial result to body and mind; and the Right View (of one) without outflows, which is transcendent, and is a factor of the Noble Path.
“And what is the Right View which contains outflows, which is good and of beneficial result to body and mind? This is the belief that offerings bear fruit, the practice of giving bears fruit, reverence is of fruit, good and evil kamma give appropriate results; there is this world, there is an after-world; there is a mother, there is a father; there are spontaneously arisen beings; there are mendicants and religious who practice well and who proclaim clearly the truths of this world and the next. This I call the Right View which contains the outflows, which is good, and is of beneficial result to body and mind …”[7]
* * *
“Monks! I see no other condition which is so much a cause for the arising of as yet unarisen unskillful conditions, and for the development and fruition of unskillful conditions already arisen, as wrong view …”[8]
* * *
“Monks! I see no other condition which is so much a cause for the arising of as yet unarisen skillful conditions, and for the development and fruition of skillful conditions already arisen, as Right View …”[8]
* * *
“Monks! When there is wrong view, bodily kamma created as a result of that view, verbal kamma created as a result of that view, and mental kamma created as a result of that view, as well as intentions, aspirations, wishes and mental proliferations, are all productive of results that are undesirable, unpleasant, disagreeable, yielding no benefit, but conducive to suffering. On what account? On account of that pernicious view. It is like a margosa seed, or a seed of the bitter gourd, planted in moist earth. The soil and water taken in as nutriment are wholly converted into a bitter taste, an acrid taste, a foul taste. Why is that? Because the seed is not good.
“Monks! When there is Right View, bodily kamma created as a result of that view, verbal kamma created as a result of that view, and mental kamma created as a result of that view, as well as intentions, aspirations, wishes and mental proliferations, are all yielding of results that are desirable, pleasant, agreeable, producing benefit, conducive to happiness. On what account? On account of those good views. It is like a seed of the sugar cane, a seed of wheat, or a fruit seed which has been planted in moist earth. The water and soil taken in as nutriment are wholly converted into sweetness, into refreshment, into a delicious taste. On what account is that? On account of that good seed …”[9]
* * *
“Monks! There is one whose birth into this world is not for the benefit of the many, not for the happiness of the many, but for the ruin, for the harm of the manyfolk, for the suffering of both Devas and men. Who is that person? It is the person with wrong view, with distorted views. One with wrong view leads the many away from the truth and into falsehood …
“Monks! There is one whose birth into this world is for the benefit of the many, for the happiness of the many, for growth, for benefit, for the happiness of Devas and men. Who is that person? It is the person with Right View, who has undistorted views. One with Right View leads the many away from falsehood, and toward the truth …”
“Monks! I see no other condition which is so harmful as wrong view. Of harmful things, monks, wrong view is the greatest.”[10]
* * *
“All conditions have mind as forerunner, mind as master, are accomplished by mind. Whatever one says or does with a defective mind brings suffering in its wake, just as the cartwheel follows the ox’s hoof … Whatever one says or does with a clear mind brings happiness in its wake, just as the shadow follows its owner.”[11]
ABUDDHISTLIBRARY.COM
1. Understanding the Law of Kamma
Buddhism teaches that all things, both material and immaterial, are entirely subject to the direction of causes and are interdependent. This natural course of things is called in common terms “the law of nature,” and in the Pali language niyama, literally meaning “certainty” or “fixed way,” referrin…That’s Empowered Jambudīpa Universe
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धर्मेन्द्र कुमार
·
Heartiest congratulations and best wishes on World Buddhist Dhamma (Panchsheel) Flag Day
· See original ·
35) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate English,Roman,
https://www.youtube.com/watch?v=gGRnuA-m9AMEmpowered Jambudīpa UNIVERSE wishes Happiness, welfare and peace for all 365 NEW DAYS for 365 NEW CHANCES
That’s Empowered Jambudīpa UNIVERSE
In Buddhism
The Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into three separate levels:
Kāmadhātu (Desire realm), Rūpadhātu (Form realm), and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located Mount Sumeru which is said to be surrounded by four island-continents.
“The southernmost island is called Jambudīpa”. The other three continents of Buddhist accounts around Sumeru are not accessible to humans from Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Prabuddha Bharatian subcontinent. In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti. They are grouped round Mount Sumeru. In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth, its outspreading branches fifty yojanas in length, its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121). The continent is ten thousand yojanas in extent; of these ten thousand, four thousand are covered by the ocean, three thousand by the Himālaya mountains, while three thousand are inhabited by men (SNA.ii.437; UdA.300).
Jambudvīpa is the region where the humans live and is the only place where a being may become awakened by being born as a human being. It is in Jambudvīpa that one may receive the gift of Dhamma and come to understand the Four Noble Truths, the Noble Eightfold Path
and ultimately realize the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to
what is now the Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense
The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC, same terminology is then repeated in
subsequent inscriptions for instance Mysorean inscription from the tenth century AD which also describes the region, presumably Prabuddha Bharat , as Jambudīpa the Kuntala country (which included the north-western parts of Mysore and the southern parts of the Bombay Presidency)
was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ; then the Rattas ruled it : after whom were the Chalukyas; then the Kalachuryya family; and after them the (Hoysala) Ballalas.’’
Another, at Kubatur, expressly states that Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda Seventy of so many inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have been the chief town.
And further, a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
—
Annual Report Of Mysore 1886 To 1903
Mount Meru (also Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-, resulting in the meaning “excellent Meru” or “wonderful Meru”.
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DO GOOD PURIFY MIND
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which tastes the same for all including haters to live
like free birds 🦅 to overcome Hunger on Good Earth and SPACE.
After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
Empowered Jambudīpa UNIVERSE wishes Happiness, welfare and peace for all 365 NEW DAYS for 365 NEW CHANCES
That’s Empowered Jambudīpa UNIVERSE
https://en.m.wikipedia.org/wiki/Kannada_inscriptions
Kannada inscriptions
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About 25,000 inscriptions found in Karnataka and states near by belongs to Kannada rulers like Kadambas, Western Ganga Dynasty, Rashtrakuta, Chalukya, Hoysala and Vijayanagara Empire.
Many inscriptions related to Jainism are unearthed. The inscriptions generally found are on stone (Shilashasana) or copper plates (Tamarashasana).
The Kannada inscriptions (Old Kannada,Kadamba script) found on historical Hero Stone,coin & temple wall, piller,tablet & rock edict.
These Inscription have contributed towards Kannada literature and helped to classify as Proto Kannada, Pre Old Kannada, Old Kannada, Middle Kannada and New Kannada. Inscriptions depicts culture, tradition and prosperity of those era.
The world wide recognized literature Ramayana and Mahabharata are transferred through generation by these Inscription Hazara Rama Temple and Aranmula Parthasarathy Temple are the best
example.
578 CE Mangalesha Kannada inscription in Cave temple # 3 at Badami 634CE Aihole inscription of Ravi Kirti
Prabuddha Bharatian inscriptions, Prabuddha Bharatian copper plate inscriptions, Early Prabuddha Bharatian epigraphy, Epigraphia Carnatica, History of Karnataka, Timeline of Karnataka, Etymology of Karnataka, and Old Kannada § Origin
Kannada inscriptions -
About 25,000 inscriptions found in Karnataka and states near by belongs to Kannada rulers like Kadambas, Western Ganga Dynasty, Rashtrakuta, Chalukya, Hoysala and Vijayanagara Empire. Many inscriptions related to Jainism are unearthed.
The inscriptions generally found are on stone (Shilashasana)….
Earliest Kannada inscriptions
Halmidi inscription of 450 AD
9th century AD Old Kannada inscription on Hero Stone in Kalleshvara Temple at Aralaguppe.
The first written record in Kannada traced to Ashoka’s Brahmagiri edict dating back to around 250 BC, Tagarthi inscription dates back to 350 AD. The stone inscription (dated 370 CE) found at Talagunda near Shiralakoppa in the taluk during excavation
by the Archaeological Survey of Prabuddha Bharat in 2013-14 is now said to be the earliest Kannada inscription.
Nishadi Inscription of 400 AD of Chandragiri hill (Shravanabelagola), Halmidi inscription of 5th century AD and
Aihole inscriptions are very important in the history of
Kannada and Karnataka.
5th century Tamatekallu inscription of Chitradurga and 500 CE
Chikkamagaluru inscription.The earliest known Kannada inscription in Bengaluru region traced to the reign of Sripurusha was discovered in 2018 in Hebbal.
There are few Kannada words found in the edicts and inscriptions those are prior to the Christian era in places as far as
Egypt.
Brahmagiri rock inscription of Ashoka
Ashoka rock edict at Brahmagiri in Chitradurga district is the ancient site of Ishila. An inscription there contains this most ancient Kannada word.
The earliest recorded word of Kannada is Isila occurring in the Brahmagiri rock inscription of 252 BC (similar to many other inscriptions with Kannada
words).
Tagarthi inscription
A Dr. S. Shettar completed a detailed palaeographic study over 10 years, finding five to six inscriptions that are older than Halmidi inscription (in Poorvada Halegannada dialect).
The inscription is a mix of Brahmi, Kannada and Nagari scripts. One of those found at Tagarthi (within the Gangavadi region in Shimoga district) dates to 350 AD, during the Ganga dynasty.
This study pushed the date push back by at least a century. The
historian Suryanath Kamath also agree with the findings of Dr S.
Shettar.
Gunabhushitana Nishadi inscription
M. G. Manjunath an epigraphist Mysore based scholar discovered 400 AD Gunabhushitana Nishadi inscription of Jainism one of the 271 inscriptions on Chandragiri hill of Shravanabelagola found near Parshwanatha Basadi, which is 50 years older than Halmidi inscription.
It is mentioned in the Epigraphia Karnataka. There are Prakrit, Sanskrit and Purvada Halegannada (Old Kannada words. The four lined inscription has six words. The inscription is in Shatavahana Brahmi and Aadi Ganga script.
M. Chidananda Murthy also agree that Gunabhushitana Nishadi Shasana was a Kannada inscription (in Purvada Halegannada script).
Halmidi inscription
The 5th century AD Halmidi inscription 16-line earliest Kannada
inscription found at Halmidi in Belur taluk of Hassan district on
rectangular sandstone ( 2.5 ft height and 1 ft width) has a Vishnu
Chakra on its top.
The language of the inscription is in Poorvada Halegannada ( Proto-Kannada). Archaeologist M. H. Krishna found the Brahmi script in the inscription.
Shifted the inscription to Archaeological Museum, Mysore and later to Government Museum in Bangalore. Epigraphia Karnataka has dedicated a chapter to study of the inscription.
The linguists and writers Govinda Pai, M. Chidananda
Murthy, T. V. Venkatachala Sastry, Ram Sri Mugali, R.S. Panchamukhi, D.L. Narasimhachar, and M. M. Kalburgi studied the inscription and published papers.
Writers G. S. Gai,T. A.Gopinatha Rao,T. N. Srikantaiah, Shivarama Aithala,S. Nagaraju,S. Srikanta Sastri,M. Mariyappa Bhatta,M. B.Neginahal,K. V. Ramesh,Devarakondareddy and K. M.Hanumantha Rao have discussed the important issues raised by Halmidi inscription in their books.
Tamatakallu inscriptions
Chitradurga district is home for most ancient inscriptions written in archaic Kannada script.As per epigraphist Dr. B. Rajashekharappa the inscriptions known as Veeragallu at Tamatakal village written in Kannada script belongs mostly to
end of Fifth Century or beginning of Sixth Century, describes the nature and achievements of Gunamadhura who ruled Masikapura (ancient name of Tamatakal), he was frivolous, generous and kind person.
he was a favourite among women (Despite being of dark
complexion), because of his kind nature. In 1903 by the historian late B. L. Rice discovered the inscriptions, Dr. Rajashekharappa found new aspects.
9th century AD Old Kannada inscription on Hero Stone in Kalleshvara Temple at Aralaguppe
Karnataka inscriptions of Kannada dynasties
EV Ramasamy Naiker and Dr BR Ambedkar followers of Buddha and Ashoka through their succesful mission united the peope of Jambudipa to empoer the Universe for all people
Main
articles:
Kannada literature, Chalukya dynasty § Literature, Western
Chalukya literature in Kannada, Rashtrakuta literature, Hoysala
literature, Medieval Kannada literature, Vijayanagara literature in
Kannada, and Mysore literature in Kannada Yuan dynasty (1271–1368)
Chinese mandala depicting Mount Meru as an inverted pyramid topped by a lotus.
According to Vasubandhu’s Abhidharmakośabhāṣyam (philosophical writings), Sumeru is 80,000 yojanas tall. The exact measure of one yojana is uncertain, but some accounts put it at about 24,000 feet, or
approximately 4-1/2 miles, but other accounts put it at about 7-9 miles.
It also descends beneath the surface of the surrounding waters to a depth of 80,000 yojanas, being…
They contain
the followers of the Four Great Kings, namely nāgas, yakṣas,
gandharvas, and kumbhāṇḍas.
The names and dimensions of the terraces on the lower slopes of Sumeru are given below:
Name
Height above the sea
Breadth
Length (on one side)
Cāturmahārājika
40,000 yojanas
2,000 yojanas
24,000 yojanas
Sadāmada
30,000 yojanas
4,000 yojanas
32,000 yojanas
Mālādhara
20,000 yojanas
8,000 yojanas
48,000 yojanas
Karoṭapāni
10,000 yojanas
16,000 yojanas
80,000 yojanas
Below Sumeru, in the seas around it, is the abode of the Asuras who are at war with the Trāyastriṃśa gods.
Yuan dynasty (1271–1368) Chinese mandala depicting Mount Meru as an inverted pyramid topped by a Abandonment
Certain traditional Buddhist ideas about the world are incompatible with modern science and have been abandoned by numerous modern Buddhists.
One of the most well known of these ideas is Mount Meru. According to Donald S. Lopez Jr., “the human realm that Buddhist texts describe is a flat earth, or perhaps more accurately a flat ocean, its waters contained by a ring of iron mountains.
In that ocean is a great central mountain, surrounded in the four cardinal directions by island continents.”
As Lopez notes, as early as the 18th century, Buddhist scholars like
Tominaga Nakamoto (1715–1746) began to question this classical Buddhist cosmography, holding that they
were adopted by the Buddha from Prabuddha Bharatian theories, but that they were incidental and thus not at the heart of Buddha’s teaching.
While some traditional Buddhists did defend the traditional cosmology, others like Shimaji Mokurai (1838–1911) argued
that it was not
foundational to Buddhism and was merely an element of Prabuddha Bharatian mythology.
Others like Kimura Taiken (1881–1930), went further and argued that this traditional cosmography was not part of original Buddhism.
The issue of Mount Meru was also discussed by modern
Buddhist intellectuals like Gendün Chöphel and the 14th Dalai Lama.
According to Chöphel, the Meru cosmology is a provisional teaching
taught in accord with the ideas of ancient India, but not appropriate
for the modern era.
Similarly, the 14th Dalai Lama writes that “my own view is that Buddhism must abandon many aspects of the Abhidharma
cosmology”.
The Dalai Lama sees the falsehood of this traditional cosmology as not affecting the core of Buddhism (the teaching of the four noble truths and liberation) since it is “secondary to the account
of the nature and origins of sentient beings”
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living & dynamic,spoken by communities whose lives are
shaped by our rapidly changing world.
This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining.
Meanwhile, just 23 languages account for more than half the world’s population.according to https://gulfnews.com/…/census-more-than-19500-languages…
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Eternal,Glorified,Friendly,Benevolent,CompassionateMagahi Magadhi/
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language/
Magadhi Prakrit,Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Pāḷi which are the same.
Eternal,Glorified,Friendly,Benevolent,Compassionate ONE Buddha spoke in
Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi. All
the 7,139 languages and dialects are off shoot of Classical ETERNAL AND
Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi. Hence all
of them are Classical Eternal,Glorified,Friendly,Benevolent,Compassionate in nature (Prakrit) of Human Beings, just like all other
living speices have their own natural
languages for communication. 138 languages are translated by
https://translate.google.comin
01) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi,
02) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language,
03) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi Prakrit,
04) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
05) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Classical Pāḷi
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07) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cyrillic
08) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Afrikaans– Klassieke Afrikaans
09) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Albanian-Shqiptare klasike,
10) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Amharic-አንጋፋዊ አማርኛ,
11) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Arabic-اللغة العربية الفصحى
12) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Armenian-դասական հայերեն,
13) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Assamese-ধ্ৰুপদী অসমীয়া
14) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Aymara 14) Aymara clásico
15) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Azerbaijani- Klassik Azərbaycan,
16)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate
Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,
17)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Belarusian-Класічная беларуская,17) Класічная беларуска-класічная
беларуская,
18) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা
19) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bhojpuri 19) शास्त्रीय भोजपुरी के बा
20) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate शास्त्रीय भोजपुरी के बाBosnian-Klasični bosanski,20) Klasični bosanski-Klasični bosansk
21)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bulgarian
22) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCatalan-Català clàssic
23) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cebuano-Klase sa Sugbo,
24) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateChichewa-Chikale cha Chichewa,
25) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Simplified)-古典中文(简体),
26) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Traditional)-古典中文(繁體),
27) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCorsican-Corsa Corsicana,
28) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Croatian-Klasična hrvatska,
29)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Czech-Klasická čeština
30) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Danish-Klassisk dansk,Klassisk dansk,
31) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dhivehi,31) ކްލާސިކަލް ދިވެހި
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) शास्त्रीय डोगरी
33) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dutch- Klassiek Nederlands,
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
35) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Esperanto-Klasika Esperanto,
36) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Estonian- klassikaline eesti keel,
37) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ewe,37) Klasik Ewe
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
39) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Finnish- Klassinen suomalainen,39) Klassinen iankaikkinen ja LOISTAVA YSTÄVÄLLINEN HYVÄKSYMÄÄRÄINEN suomalainen- Klassinen suomalainen,
40) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE French- Français classique,40) Classique ÉTERNEL ET GLORIFIÉ AMICAL BIENVEILLANT COMPATISSANT French- Français classiqu
41) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Frisian- Klassike Frysk,41) Klassike ivich en ferhearlike FREINLIK GEWYNDIG BINNE FERGESE Frysk- Klassike Frysk,
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43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-კლასიკური ქართული,43) კლასიკური მარადიული და განდიდებული მეგობრული კეთილგანწყობილი თანამგრძნობი ქართული-კლასიკური ქართული,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE German- Klassisches Deutsch,45) Κλασικός ΑΙΩΝΙΟΣ ΚΑΙ ΔΟΞΑΜΕΝΟΣ ΦΙΛΙΚΟΣ ΕΥΘΥΜΕΝΟΣ ΕΛΛΗΝΙΚΟΣ-Κλασσικά Ελληνικά,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEGreek-Κλασσικά Ελληνικά,45) Κλασικός ΑΙΩΝΙΟΣ ΚΑΙ ΔΟΞΑΜΕΝΟΣ ΦΙΛΙΚΟΣ ΕΥΘΥΜΕΝΟΣ ΕΛΛΗΝΙΚΟΣ-Κλασσικά Ελληνικά,
46) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Guarani,46) Guaraní clásico46) Clásico ETERNAL Y GLORIFICADO AMIGOS BENEVOLENTE COMPASINADO Guarani,46) Guaraní clásico
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી,47) ક્લાસિકલ શાશ્વત અને ગૌરવપૂર્ણ મૈત્રીપૂર્ણ પરોપકારી દયાળુ ગુજરાતી- કલાસિકલ ગુજરા
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-Классикалық қазақ,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ខ្មែរបុរាណ,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-고전 한국어,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dɛn kɔl Krio
69) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kurdish (Kurmanji)-Kurdî (Kurmancî),
70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-Классикалык Кыргыз,
71) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lao-ຄລາສສິກລາວ,
72) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latin-LXII) Classical Latin,
73) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latvian-Klasiskā latviešu valoda,
74) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lingala,74) Lingala ya kala,
75) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lithuanian-Klasikinė lietuvių kalba,
76) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,76) Oluganda olw’edda
77) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,77) Oluganda olw’edda
78) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luxembourgish-Klassesch Lëtzebuergesch,
79)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Macedonian-Класичен македонски,
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) शास्त्रीय मैथिली
81) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malagasy,класичен малгашки,
82) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malay-Melayu Klasik,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
84) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maltese-Klassiku Malti,
85) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maori-Maori Maori,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ (ꯃꯅꯤꯄꯨꯔꯤ) ꯴.
88) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mizo,88) Classical Mizo a ni
89) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mongolian-Сонгодог Монгол,
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा),
92) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Norwegian-Klassisk norsk,
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
94) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Oromo,94) Afaan Oromoo Kilaasikaa
95) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pashto- ټولګی پښتو
96) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Persian-کلاسیک فارسی
97)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Polish-Język klasyczny polski,
98) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Portuguese-Português Clássico,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clásico
101) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Romanian-Clasic românesc,
102) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Russian-Классический русский,
103) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Samoan-Samoan Samoa
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
105) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Scots Gaelic-Gàidhlig Albannach Clasaigeach,
106)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sepedi,106) Sepedi sa Kgale
107) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Serbian-Класични српски,
108) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sesotho-Seserbia ea boholo-holo,
109) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Shona-Shona Shona,
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
111)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sinhala-සම්භාව්ය සිංහල,
112) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovak-Klasický slovenský,
113) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovenian-Klasična slovenska,
114) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Somali-Soomaali qowmiyadeed,
115) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Spanish-Español clásico,
116) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sundanese-Sunda Klasik,
117) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swahili,Kiswahili cha Classical,
118) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swedish-Klassisk svensk,
119) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tajik-тоҷикӣ классикӣ,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
121) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tatar
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ภาษาไทยคลาสสิก,
124) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tigrinya,124) ክላሲካል ትግርኛ
125) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tsonga,125) Xitsonga xa xikhale
126) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkish-Klasik Türk,
127)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkmen
128) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Twi,128) Twi a wɔde di dwuma wɔ tete mmere mu
129)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ukrainian-Класичний український,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
131) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uyghur,
132) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uzbek-Klassik o’z,
133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Việ,
134) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Welsh-Cymraeg Clasurol,
135) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEXhosa-IsiXhosa zesiXhosa,
136) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yiddish- קלאסישע ייִדיש
137) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yoruba-Yoruba Yoruba,
138) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Zulu-I-Classical Zulu
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Lesson 4676 Thu 12 Jan 2023 EMPOWERED JAMBUDIPA UNIVERSE NOW IS ALL THAT YOU HAVE DO GOOD PURIFY MIND Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho growing vegetables & Fruits🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We are in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We continue to be in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
Lesson 4676 Thu 12 Jan 2023
EMPOWERED JAMBUDIPA UNIVERSE
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho growing vegetables & Fruits🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters
After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-Классикалық қазақ,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ខ្មែរបុរាណ,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-고전 한국어,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dɛn kɔl Krio
69) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kurdish (Kurmanji)-Kurdî (Kurmancî),
70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-Классикалык Кыргыз,
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image.pngimage.pngimage.pngimage.pnghttps://www.abuddhistlibrary.com/…/1_%20Understanding…
1
Understanding
the Law of Kamma
Kamma as a law of nature
Buddhism teaches that all things, both material and immaterial, are entirely subject to the direction of causes and are interdependent. This natural course of things is called in common terms “the law of nature,” and in the Pali language niyama, literally meaning “certainty” or “fixed way,” referring to the fact that specific determinants inevitably lead to corresponding results.
The laws of nature, although uniformly based on the principle of causal dependence, can nevertheless be sorted into different modes of relationship. The Buddhist commentaries describe five categories of natural law, or niyama. They are:
1. Utuniyama: the natural law pertaining to physical objects and changes in the natural environment, such as the weather; the way flowers bloom in the day and fold up at night; the way soil, water and nutrients help a tree to grow; and the way things disintegrate and decompose. This perspective emphasizes the changes brought about by heat or temperature.
2. Bijaniyama: the natural law pertaining to heredity, which is best described in the adage, “as the seed, so the fruit.”
3. Cittaniyama: the natural law pertaining to the workings of the mind, the process of cognition of sense objects and the mental reactions to them.
4. Kammaniyama: the natural law pertaining to human behavior, the process of the generation of action and its results. In essence, this is summarized in the words, “good deeds bring good results, bad deeds bring bad results.”
5. Dhammaniyama: the natural law governing the relationship and interdependence of all things: the way all things arise, exist and then cease. All conditions are subject to change, are in a state of affliction and are not self: this is the Norm.
The first four niyama are contained within, or based on, the fifth one, Dhammaniyama, the Law of Dhamma, or the Law of Nature. It may be questioned why Dhammaniyama, being as it were the totality, is also included within the subdivisions. This is because this fourfold categorization does not cover the entire extent of Dhammaniyama.
To illustrate: the population of Thailand can be sorted into different categories, such as the royalty, the government, public servants, merchants and the populace; or it may be categorized as the police, military, public servants, students and the populace; or it can be divided up in a number of other ways. Actually, the words “the populace” include all the other groupings in the country. Public servants, householders, police, the military, merchants and students are all equally members of the populace, but they are singled out because each of those groups has its own unique characteristics. Those people without any relevant feature particular to them are grouped under the general heading, “the populace.” Moreover, although those groupings may change according to their particular design, they will always include the word “the populace,” or “the people,” or a similar generic term. The inclusion of Dhammaniyama in the five niyama should be understood in this way.
Whether or not these five natural laws are complete and all-inclusive is not important. The commentators have detailed the five groupings relevant to their needs, and any other groupings can be included under the fifth one, Dhammaniyama, in the same way as in the example above. The important point to bear in mind is the commentators’ design in pointing out these five niyama. In this connection three points may be mentioned:
Firstly, this teaching highlights the Buddhist perspective, which sees the course of things as subject to causes and conditions. No matter how minutely this law is analyzed, we see only the workings of the Norm, or the state of interdependence. A knowledge of this truth allows us to learn, live and practice with a clear and firm understanding of the way things are. It conclusively eliminates the problem of trying to answer questions of a Creator God with the power to divert the flow of the Norm (unless that God becomes one of the determining factors within the flow). When challenged with such misleading questions as, “Without a being to create these laws, how can they come to be?” we need only reflect that if left to themselves, all things must function in some way or other, and this is the way they function. It is impossible for them to function any other way. Human beings, observing and studying this state of things, then proceed to call it a “law.” But whether it is called a law or not does not change its actual operation.
Secondly, when we analyze events, we must not reduce them entirely to single laws. In actual fact, one and the same event in nature may arise from any one of these laws, or a combination of them. For example, the blooming of the lotus in the day time and its folding up at night are not the effects of utuniyama (physical laws) alone, but are also subject to bijaniyama (heredity). When a person sheds tears it may be due largely to the effects of cittaniyama, as with happy or sad mental states, or it could be the workings of utuniyama, such as when smoke gets in the eyes.
Thirdly, and most importantly, here the commentators are showing us that the law of kamma is just one of a number of natural laws. The fact that it is given as only one among five different laws reminds us that not all events are the workings of kamma. We might say that kamma is that force which directs human society, or decides the values within it. Although it is simply one type of natural law, it is the most important one for us as human beings, because it is our particular responsibility. We are creators of kamma, and kamma in return shapes the fortunes and conditions of our lives.
Most people tend to perceive the world as partly in the control of nature, partly in the control of human beings. In this model, kammaniyama is the human responsibility, while the other niyama are entirely nature’s domain.
Within the workings of kammaniyama, the factor of intention or volition is crucial. Thus, the law of kamma is the law which governs the workings of volition, or the world of intentional human thought and action. Whether or not we deal with other niyama, we must deal with the law of kamma, and our dealings with other niyama are inevitably influenced by it. The law of kamma is thus of prime importance in regulating the extent to which we are able to create and control the things around us.
Correctly speaking, we could say that the human capacity to enter into and become a factor within the natural cause and effect process, which in turn gives rise to the impression that we are able to control and manipulate nature, is all due to this law of kamma. In scientific and technological areas, for example, we interact with the other niyama, or natural laws, by studying their truths and acting upon them in conformity with their nature, creating the impression that we are able to manipulate and control the natural world.
In addition to this, our volition or intention shapes our social and personal relationships, as well as our interactions with other things in the environment around us. Through volition, we shape our own personalities and our life-styles, social positions and fortunes. It is because the law of kamma governs our entire volitional and creative world that the Buddha’s teaching greatly stresses its importance in the phrase: Kammuna vattati loko: The world is directed by kamma.[1]*
The law of kamma and social preference
Apart from the five kinds of natural law mentioned above, there is another kind of law which is specifically man-made and is not directly concerned with nature. These are the codes of law fixed and agreed upon by society, consisting of social decrees, customs, and laws. They could be placed at the end of the above list as a sixth kind of law, but they do not have a Pali name. Let’s call them Social Preference.[a] These codes of social law are products of human thought, and as such are related to the law of kamma. They are not, however, the law of kamma as such. They are merely a supplement to it, and do not have the same relationship with natural truth as does the law of kamma, as will presently be shown. However, because they are related to the law of kamma they tend to become confused with it, and misunderstandings frequently arise as a result.
Because both kammaniyama and Social Preference are human concerns and are intimately related to human life, it is very important that the differences between them are clearly understood.
In general we might state that the law of kamma is the natural law which deals with human actions, whereas Social Preference, or social laws, are an entirely human creation, related to nature only insofar as they are a product of the natural human thought process. In essence, with the law of kamma, human beings receive the fruits of their actions according to the natural processes, whereas in social law, human beings take responsibility for their actions via a process established by themselves.
The meaning of kamma
Etymologically, kamma means “work” or “action.” But in the context of the Buddha’s teaching it is defined more specifically as “action based on intention” or “deeds willfully done.” Actions that are without intention are not considered to be kamma in the Buddha’s teaching.
This definition is, however, a very general one. If we wish to clarify the whole range of meaning for kamma, we must analyze it more thoroughly, dividing it up into different perspectives, or levels, thus:
a. Kamma as intention
Essentially, kamma is intention (cetana), and this word includes will, choice and decision, the mental impetus which leads to action. Intention is that which instigates and directs all human actions, both creative and destructive, and is therefore the essence of kamma, as is given in the Buddha’s words, Cetanaham bhikkhave kammam vadami: Monks! Intention, I say, is kamma. Having willed, we create kamma, through body, speech and mind.[2]
At this point we might take some time to broaden our understanding of this word “intention.” “Intention” in the context of Buddhism has a much subtler meaning than it has in common usage. In the English language, we tend to use the word when we want to provide a link between internal thought and its resultant external actions. For example, we might say, “I didn’t intend to do it,” “I didn’t mean to say it” or “she did it intentionally.”
But according to the teachings of Buddhism, all actions and speech, all thoughts, no matter how fleeting, and the responses of the mind to sensations received through eye, ear, nose, tongue, body, and mind, without exception, contain elements of intention. Intention is thus the mind’s volitional choosing of objects of awareness; it is the factor which leads the mind to turn towards, or be repelled from, various objects of awareness, or to proceed in any particular direction; it is the guide or the governor of how the mind responds to stimuli; it is the force which plans and organizes the movements of the mind, and ultimately it is that which determines the states experienced by the mind.
One instance of intention is one instance of kamma. When there is kamma there is immediate result. Even just one little thought, although not particularly important, is nevertheless not void of consequence. It will be at the least a “tiny speck” of kamma, added to the stream of conditions which shape mental activity. With repeated practice, through repeated proliferation by the mind, or through expression as external activity, the result becomes stronger in the form of character traits, physical features or repercussions from external sources.
A destructive intention does not have to be on a gross level. It may, for example, lead to the destruction of only a very small thing, such as when we angrily tear up a piece of paper. Even though that piece of paper has no importance in itself, the action still has some effect on the quality of the mind. The effect is very different from tearing up a piece of paper with a neutral state of mind, such as when throwing away scrap paper. If there is repeated implementation of such angry intention, the effects of accumulation will become clearer and clearer, and may develop to more significant levels.
Consider the specks of dust which come floating unnoticed into a room; there isn’t one speck which is void of consequence. It is the same for the mind. But the weight of that consequence, in addition to being dependent on the amount of mental “dust,” is also related to the quality of the mind. For instance, specks of dust which alight onto a road surface have to be of a very large quantity before the road will seem to be dirty. Specks of dust which alight onto a floor, although of a much smaller quantity, may make the floor seem dirtier than the road. A smaller amount of dust accumulating on a table top will seem dirty enough to cause irritation. An even smaller amount alighting on a mirror will seem dirty and will interfere with its functioning. A tiny speck of dust on a spectacle lens is perceptible and can impair vision. In the same way, volition or intention, no matter how small, is not void of fruit. As the Buddha said:
“All kamma, whether good or evil, bears fruit. There is no kamma, no matter how small, which is void of fruit.”[3]
In any case, the mental results of the law of kamma are usually overlooked, so another illustration might be helpful:
There are many kinds of water: the water in a sewer, the water in a canal, tap water, and distilled water for mixing a hypodermic injection. Sewer water is an acceptable habitat for many kinds of water animals, but is not suitable for bathing, drinking or medicinal use. Water in a canal may be used to bathe or to wash clothes but is not drinkable. Tap water is drinkable but cannot be used for mixing a hypodermic injection. If there is no special need, then tap water is sufficient for most purposes, but one would be ill-advised to use it to mix a hypodermic injection.
In the same way, the mind has varying levels of refinement or clarity, depending on accumulated kamma. As long as the mind is being used on a coarse level, no problem may be apparent, but if it is necessary to use the mind on a more refined level, previous unskillful kamma, even on a minor scale, may become an obstacle.
b. Kamma as conditioning factor
Expanding our perspective, we find kamma as a component within the whole life process, being the agent which fashions the direction of life. This is kamma in its sense of “sankhara,”[b] as it appears in the Wheel of Dependent Origination[c],where it is described as “the agent which fashions the mind.” This refers to the factors or qualities of the mind which, with intention at the lead, shape the mind into good, evil or neutral states, which in turn fashion the thought process and its effects through body and speech. In this context, kamma could be defined simply as volitional impulses. Even in this definition we still take intention as the essence, and that is why we sometimes see the word sankhara translated simply as intention.
c. Kamma as personal responsibility
Now let us look further outward, to the level of an individual’s relation to the world. Kamma in this sense refers to the expression of thoughts through speech and actions. This is behavior from an ethical perspective, either on a narrow, immediate level, or on a broader level, including the past and the future. Kamma in this sense corresponds to the very broad, general meaning given above. This is the meaning of kamma which is most often encountered in the scriptures, where it occurs as an inducement to encourage responsible and good actions, as in the Buddha’s words:
“Monks! These two things are a cause of remorse. What are the two? Some people in this world have not made good kamma, have not been skillful, have not made merit as a safeguard against fear. They have committed only bad kamma, only coarse kamma, only harmful kamma … They experience remorse as a result, thinking, ‘I have not made good kamma. I have made only bad kamma …’”[4]
It is worth noting that these days, not only is kamma almost exclusively taught from this perspective, but it is also treated largely from the perspective of past lives.
d. Kamma as social activity or career
From an even broader radius, that is, from the perspective of social activity, we have kamma in its sense of work, labor or profession. This refers to the life-styles and social undertakings resulting from intention, which in turn affect society. As is stated in the Vasettha Sutta:
“Listen, Vasettha, you should understand it thus: One who depends on farming for a livelihood is a farmer, not a Brahmin; one who makes a living with the arts is an artist … one who makes a living by selling is a merchant … one who makes a living working for others is a servant … one who makes a living through stealing is a thief … one who makes a living by the knife and the sword is a soldier … one who makes a living by officiating at religious ceremonies is a priest, not a Brahmin … one who rules the land is a king, not a Brahmin … I say that he who has no defilements staining his mind, who is free of clinging, is a Brahmin … One does not become a Brahmin simply by birth, but by kamma is one a Brahmin, by kamma is one not a Brahmin. By kamma is one a farmer, an artist, a merchant, a servant, a thief, a soldier, a priest or even a king … it is all because of kamma. The wise person, seeing Dependent Origination, skilled in kamma and its results, sees kamma as it is in this way. The world is directed by kamma. Humanity is directed by kamma …”[5]
* * *
Having looked at these four different shades of meaning for the word “kamma,” still it must be stressed that any definition of kamma should always be based on intention. Intention is the factor which guides our relationships with other things. Whether we will act under the influence of unskillful tendencies, in the form of greed, hatred and delusion, or skillful tendencies, is all under the control of intention.
Any act which is without intention has no bearing on the law of kamma. That is, it does not come into the law of kamma, but one of the other niyama, such as utuniyama (physical laws). Such actions have the same significance as a pile of earth caving in, a rock falling from a mountain, or a dead branch falling from a tree.
Kinds of kamma
In terms of its qualities, or its roots, kamma can be divided into two main types. They are:
1. Akusala kamma: kamma which is unskillful, actions which are not good, or are evil; specifically, actions which are born from the akusala mula, the roots of unskillfulness, which are greed, hatred and delusion.
2. Kusala kamma: actions which are skillful or good; specifically, actions which are born from the three kusala mula, or roots of skill, which are non-greed, non-hatred and non-delusion.
Alternatively, kamma can be classified according to the paths or channels through which it occurs, of which there are three. They are:
1. Bodily kamma: intentional actions through the body.
2. Verbal kamma: intentional actions through speech.
3. Mental kamma: intentional actions through the mind.
Incorporating both of the classifications described above, we have altogether six kinds of kamma: bodily, verbal and mental kamma which is unskillful; and bodily, verbal and mental kamma which is skillful.
Another way of classifying kamma is according to its results. In this classification there are four categories:
1. Black kamma, black result: This refers to bodily actions, verbal actions and mental actions which are harmful. Simple examples are killing, stealing, sexual infidelity, lying and drinking intoxicants.[d]
2. White kamma, white result: These are bodily actions, verbal actions and mental actions which are not harmful, such as practicing in accordance with the ten bases for skillful action.[e]
3. Kamma that is both black and white, giving results both black and white: Bodily actions, verbal actions and mental actions which are partly harmful, partly not.
4. Kamma which is neither black nor white, with results neither black nor white, which leads to the cessation of kamma: This is the intention to transcend the three kinds of kamma mentioned above, or specifically, developing the Seven Enlightenment Factors or the Noble Eightfold Path.
Of the three channels of kamma — bodily, verbal and mental — it is mental kamma which is considered the most important and far-reaching in its effects, as is given in the Pali:
“Listen, Tapassi. Of these three types of kamma so distinguished by me, I say that mental kamma has the heaviest consequences for the committing of evil deeds and the existence of evil deeds, not bodily or verbal kamma.”[6]
Mental kamma is considered to be the most significant because it is the origin of all other kamma. Thought precedes action through body and speech. Bodily and verbal deeds are derived from mental kamma.
One of the most important influences of mental kamma is ditthi — beliefs, views and personal preferences. Views have an important bearing on individual behavior, life experiences and social ideals. Actions, speech and the manipulation of situations are based on views and preferences. If there is wrong view, it follows that any subsequent thinking, speech and actions will tend to flow in a wrong direction. If there is right view, then the resultant thoughts, speech and actions will tend to flow in a proper and good direction. This applies not only to the personal level, but to the social level as well. For example, a society which maintained the belief that material wealth is the most valuable and desirable goal in life would strive to attain material possessions, gauging progress, prestige and honor by abundance of these things. The life-style of such people and the development of such a society would assume one form. In contrast, a society which valued peace of mind and contentment as its goal would have a markedly different life-style and development.
There are many occasions where the Buddha described right view, wrong view, and their importance, such as:
“Monks! What is Right View? I say that there are two kinds of Right View: the Right View (of one) with outflows, which is good kamma and of beneficial result to body and mind; and the Right View (of one) without outflows, which is transcendent, and is a factor of the Noble Path.
“And what is the Right View which contains outflows, which is good and of beneficial result to body and mind? This is the belief that offerings bear fruit, the practice of giving bears fruit, reverence is of fruit, good and evil kamma give appropriate results; there is this world, there is an after-world; there is a mother, there is a father; there are spontaneously arisen beings; there are mendicants and religious who practice well and who proclaim clearly the truths of this world and the next. This I call the Right View which contains the outflows, which is good, and is of beneficial result to body and mind …”[7]
* * *
“Monks! I see no other condition which is so much a cause for the arising of as yet unarisen unskillful conditions, and for the development and fruition of unskillful conditions already arisen, as wrong view …”[8]
* * *
“Monks! I see no other condition which is so much a cause for the arising of as yet unarisen skillful conditions, and for the development and fruition of skillful conditions already arisen, as Right View …”[8]
* * *
“Monks! When there is wrong view, bodily kamma created as a result of that view, verbal kamma created as a result of that view, and mental kamma created as a result of that view, as well as intentions, aspirations, wishes and mental proliferations, are all productive of results that are undesirable, unpleasant, disagreeable, yielding no benefit, but conducive to suffering. On what account? On account of that pernicious view. It is like a margosa seed, or a seed of the bitter gourd, planted in moist earth. The soil and water taken in as nutriment are wholly converted into a bitter taste, an acrid taste, a foul taste. Why is that? Because the seed is not good.
“Monks! When there is Right View, bodily kamma created as a result of that view, verbal kamma created as a result of that view, and mental kamma created as a result of that view, as well as intentions, aspirations, wishes and mental proliferations, are all yielding of results that are desirable, pleasant, agreeable, producing benefit, conducive to happiness. On what account? On account of those good views. It is like a seed of the sugar cane, a seed of wheat, or a fruit seed which has been planted in moist earth. The water and soil taken in as nutriment are wholly converted into sweetness, into refreshment, into a delicious taste. On what account is that? On account of that good seed …”[9]
* * *
“Monks! There is one whose birth into this world is not for the benefit of the many, not for the happiness of the many, but for the ruin, for the harm of the manyfolk, for the suffering of both Devas and men. Who is that person? It is the person with wrong view, with distorted views. One with wrong view leads the many away from the truth and into falsehood …
“Monks! There is one whose birth into this world is for the benefit of the many, for the happiness of the many, for growth, for benefit, for the happiness of Devas and men. Who is that person? It is the person with Right View, who has undistorted views. One with Right View leads the many away from falsehood, and toward the truth …”
“Monks! I see no other condition which is so harmful as wrong view. Of harmful things, monks, wrong view is the greatest.”[10]
* * *
“All conditions have mind as forerunner, mind as master, are accomplished by mind. Whatever one says or does with a defective mind brings suffering in its wake, just as the cartwheel follows the ox’s hoof … Whatever one says or does with a clear mind brings happiness in its wake, just as the shadow follows its owner.”[11]
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1. Understanding the Law of Kamma
Buddhism teaches that all things, both material and immaterial, are entirely subject to the direction of causes and are interdependent. This natural course of things is called in common terms “the law of nature,” and in the Pali language niyama, literally meaning “certainty” or “fixed way,” referrin…That’s Empowered Jambudīpa Universe
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धर्मेन्द्र कुमार
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Heartiest congratulations and best wishes on World Buddhist Dhamma (Panchsheel) Flag Day
· See original ·
35) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate English,Roman,
https://www.youtube.com/watch?v=gGRnuA-m9AMEmpowered Jambudīpa UNIVERSE wishes Happiness, welfare and peace for all 365 NEW DAYS for 365 NEW CHANCES
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In Buddhism
The Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into three separate levels:
Kāmadhātu (Desire realm), Rūpadhātu (Form realm), and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located Mount Sumeru which is said to be surrounded by four island-continents.
“The southernmost island is called Jambudīpa”. The other three continents of Buddhist accounts around Sumeru are not accessible to humans from Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Prabuddha Bharatian subcontinent. In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti. They are grouped round Mount Sumeru. In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth, its outspreading branches fifty yojanas in length, its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121). The continent is ten thousand yojanas in extent; of these ten thousand, four thousand are covered by the ocean, three thousand by the Himālaya mountains, while three thousand are inhabited by men (SNA.ii.437; UdA.300).
Jambudvīpa is the region where the humans live and is the only place where a being may become awakened by being born as a human being. It is in Jambudvīpa that one may receive the gift of Dhamma and come to understand the Four Noble Truths, the Noble Eightfold Path
and ultimately realize the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to
what is now the Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense
The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC, same terminology is then repeated in
subsequent inscriptions for instance Mysorean inscription from the tenth century AD which also describes the region, presumably Prabuddha Bharat , as Jambudīpa the Kuntala country (which included the north-western parts of Mysore and the southern parts of the Bombay Presidency)
was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ; then the Rattas ruled it : after whom were the Chalukyas; then the Kalachuryya family; and after them the (Hoysala) Ballalas.’’
Another, at Kubatur, expressly states that Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda Seventy of so many inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have been the chief town.
And further, a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
—
Annual Report Of Mysore 1886 To 1903
Mount Meru (also Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-, resulting in the meaning “excellent Meru” or “wonderful Meru”.
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https://en.m.wikipedia.org/wiki/Kannada_inscriptions
Kannada inscriptions
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About 25,000 inscriptions found in Karnataka and states near by belongs to Kannada rulers like Kadambas, Western Ganga Dynasty, Rashtrakuta, Chalukya, Hoysala and Vijayanagara Empire.
Many inscriptions related to Jainism are unearthed. The inscriptions generally found are on stone (Shilashasana) or copper plates (Tamarashasana).
The Kannada inscriptions (Old Kannada,Kadamba script) found on historical Hero Stone,coin & temple wall, piller,tablet & rock edict.
These Inscription have contributed towards Kannada literature and helped to classify as Proto Kannada, Pre Old Kannada, Old Kannada, Middle Kannada and New Kannada. Inscriptions depicts culture, tradition and prosperity of those era.
The world wide recognized literature Ramayana and Mahabharata are transferred through generation by these Inscription Hazara Rama Temple and Aranmula Parthasarathy Temple are the best
example.
578 CE Mangalesha Kannada inscription in Cave temple # 3 at Badami 634CE Aihole inscription of Ravi Kirti
Prabuddha Bharatian inscriptions, Prabuddha Bharatian copper plate inscriptions, Early Prabuddha Bharatian epigraphy, Epigraphia Carnatica, History of Karnataka, Timeline of Karnataka, Etymology of Karnataka, and Old Kannada § Origin
Kannada inscriptions -
About 25,000 inscriptions found in Karnataka and states near by belongs to Kannada rulers like Kadambas, Western Ganga Dynasty, Rashtrakuta, Chalukya, Hoysala and Vijayanagara Empire. Many inscriptions related to Jainism are unearthed.
The inscriptions generally found are on stone (Shilashasana)….
Earliest Kannada inscriptions
Halmidi inscription of 450 AD
9th century AD Old Kannada inscription on Hero Stone in Kalleshvara Temple at Aralaguppe.
The first written record in Kannada traced to Ashoka’s Brahmagiri edict dating back to around 250 BC, Tagarthi inscription dates back to 350 AD. The stone inscription (dated 370 CE) found at Talagunda near Shiralakoppa in the taluk during excavation
by the Archaeological Survey of Prabuddha Bharat in 2013-14 is now said to be the earliest Kannada inscription.
Nishadi Inscription of 400 AD of Chandragiri hill (Shravanabelagola), Halmidi inscription of 5th century AD and
Aihole inscriptions are very important in the history of
Kannada and Karnataka.
5th century Tamatekallu inscription of Chitradurga and 500 CE
Chikkamagaluru inscription.The earliest known Kannada inscription in Bengaluru region traced to the reign of Sripurusha was discovered in 2018 in Hebbal.
There are few Kannada words found in the edicts and inscriptions those are prior to the Christian era in places as far as
Egypt.
Brahmagiri rock inscription of Ashoka
Ashoka rock edict at Brahmagiri in Chitradurga district is the ancient site of Ishila. An inscription there contains this most ancient Kannada word.
The earliest recorded word of Kannada is Isila occurring in the Brahmagiri rock inscription of 252 BC (similar to many other inscriptions with Kannada
words).
Tagarthi inscription
A Dr. S. Shettar completed a detailed palaeographic study over 10 years, finding five to six inscriptions that are older than Halmidi inscription (in Poorvada Halegannada dialect).
The inscription is a mix of Brahmi, Kannada and Nagari scripts. One of those found at Tagarthi (within the Gangavadi region in Shimoga district) dates to 350 AD, during the Ganga dynasty.
This study pushed the date push back by at least a century. The
historian Suryanath Kamath also agree with the findings of Dr S.
Shettar.
Gunabhushitana Nishadi inscription
M. G. Manjunath an epigraphist Mysore based scholar discovered 400 AD Gunabhushitana Nishadi inscription of Jainism one of the 271 inscriptions on Chandragiri hill of Shravanabelagola found near Parshwanatha Basadi, which is 50 years older than Halmidi inscription.
It is mentioned in the Epigraphia Karnataka. There are Prakrit, Sanskrit and Purvada Halegannada (Old Kannada words. The four lined inscription has six words. The inscription is in Shatavahana Brahmi and Aadi Ganga script.
M. Chidananda Murthy also agree that Gunabhushitana Nishadi Shasana was a Kannada inscription (in Purvada Halegannada script).
Halmidi inscription
The 5th century AD Halmidi inscription 16-line earliest Kannada
inscription found at Halmidi in Belur taluk of Hassan district on
rectangular sandstone ( 2.5 ft height and 1 ft width) has a Vishnu
Chakra on its top.
The language of the inscription is in Poorvada Halegannada ( Proto-Kannada). Archaeologist M. H. Krishna found the Brahmi script in the inscription.
Shifted the inscription to Archaeological Museum, Mysore and later to Government Museum in Bangalore. Epigraphia Karnataka has dedicated a chapter to study of the inscription.
The linguists and writers Govinda Pai, M. Chidananda
Murthy, T. V. Venkatachala Sastry, Ram Sri Mugali, R.S. Panchamukhi, D.L. Narasimhachar, and M. M. Kalburgi studied the inscription and published papers.
Writers G. S. Gai,T. A.Gopinatha Rao,T. N. Srikantaiah, Shivarama Aithala,S. Nagaraju,S. Srikanta Sastri,M. Mariyappa Bhatta,M. B.Neginahal,K. V. Ramesh,Devarakondareddy and K. M.Hanumantha Rao have discussed the important issues raised by Halmidi inscription in their books.
Tamatakallu inscriptions
Chitradurga district is home for most ancient inscriptions written in archaic Kannada script.As per epigraphist Dr. B. Rajashekharappa the inscriptions known as Veeragallu at Tamatakal village written in Kannada script belongs mostly to
end of Fifth Century or beginning of Sixth Century, describes the nature and achievements of Gunamadhura who ruled Masikapura (ancient name of Tamatakal), he was frivolous, generous and kind person.
he was a favourite among women (Despite being of dark
complexion), because of his kind nature. In 1903 by the historian late B. L. Rice discovered the inscriptions, Dr. Rajashekharappa found new aspects.
9th century AD Old Kannada inscription on Hero Stone in Kalleshvara Temple at Aralaguppe
Karnataka inscriptions of Kannada dynasties
EV Ramasamy Naiker and Dr BR Ambedkar followers of Buddha and Ashoka through their succesful mission united the peope of Jambudipa to empoer the Universe for all people
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articles:
Kannada literature, Chalukya dynasty § Literature, Western
Chalukya literature in Kannada, Rashtrakuta literature, Hoysala
literature, Medieval Kannada literature, Vijayanagara literature in
Kannada, and Mysore literature in Kannada Yuan dynasty (1271–1368)
Chinese mandala depicting Mount Meru as an inverted pyramid topped by a lotus.
According to Vasubandhu’s Abhidharmakośabhāṣyam (philosophical writings), Sumeru is 80,000 yojanas tall. The exact measure of one yojana is uncertain, but some accounts put it at about 24,000 feet, or
approximately 4-1/2 miles, but other accounts put it at about 7-9 miles.
It also descends beneath the surface of the surrounding waters to a depth of 80,000 yojanas, being…
They contain
the followers of the Four Great Kings, namely nāgas, yakṣas,
gandharvas, and kumbhāṇḍas.
The names and dimensions of the terraces on the lower slopes of Sumeru are given below:
Name
Height above the sea
Breadth
Length (on one side)
Cāturmahārājika
40,000 yojanas
2,000 yojanas
24,000 yojanas
Sadāmada
30,000 yojanas
4,000 yojanas
32,000 yojanas
Mālādhara
20,000 yojanas
8,000 yojanas
48,000 yojanas
Karoṭapāni
10,000 yojanas
16,000 yojanas
80,000 yojanas
Below Sumeru, in the seas around it, is the abode of the Asuras who are at war with the Trāyastriṃśa gods.
Yuan dynasty (1271–1368) Chinese mandala depicting Mount Meru as an inverted pyramid topped by a Abandonment
Certain traditional Buddhist ideas about the world are incompatible with modern science and have been abandoned by numerous modern Buddhists.
One of the most well known of these ideas is Mount Meru. According to Donald S. Lopez Jr., “the human realm that Buddhist texts describe is a flat earth, or perhaps more accurately a flat ocean, its waters contained by a ring of iron mountains.
In that ocean is a great central mountain, surrounded in the four cardinal directions by island continents.”
As Lopez notes, as early as the 18th century, Buddhist scholars like
Tominaga Nakamoto (1715–1746) began to question this classical Buddhist cosmography, holding that they
were adopted by the Buddha from Prabuddha Bharatian theories, but that they were incidental and thus not at the heart of Buddha’s teaching.
While some traditional Buddhists did defend the traditional cosmology, others like Shimaji Mokurai (1838–1911) argued
that it was not
foundational to Buddhism and was merely an element of Prabuddha Bharatian mythology.
Others like Kimura Taiken (1881–1930), went further and argued that this traditional cosmography was not part of original Buddhism.
The issue of Mount Meru was also discussed by modern
Buddhist intellectuals like Gendün Chöphel and the 14th Dalai Lama.
According to Chöphel, the Meru cosmology is a provisional teaching
taught in accord with the ideas of ancient India, but not appropriate
for the modern era.
Similarly, the 14th Dalai Lama writes that “my own view is that Buddhism must abandon many aspects of the Abhidharma
cosmology”.
The Dalai Lama sees the falsehood of this traditional cosmology as not affecting the core of Buddhism (the teaching of the four noble truths and liberation) since it is “secondary to the account
of the nature and origins of sentient beings”
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Lesson 4675 Wed 11 Jan 2023 EMPOWERED JAMBUDIPA UNIVERSE NOW IS ALL THAT YOU HAVE DO GOOD PURIFY MIND Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho growing vegetables & Fruits🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We are in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We continue to be in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA 48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl, 49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa, 50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian, 51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית 52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob, 53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar, 54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku, 55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo, 56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano 57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik, 58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach, 59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
Lesson 4675 Wed 11 Jan 2023
EMPOWERED JAMBUDIPA UNIVERSE
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho growing vegetables & Fruits🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters
After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
35) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate English,Roman,
https://www.youtube.com/watch?v=9vNPGwqR4TQ
Dr. There are two paths to the future of our food and farming. The first
path is made by walking
with nature, co-creating
and co-producing with
sensitivity, intelligence
and care with diverse
species, the living earth
and her complex web of
life. This is the path of
life which has sustained
humanity in its diversity
over millennia. Each
community and culture
has co-evolved its own distinctive path according to its climates, soils and biodiversity, and contributed to the diversity of food and farming systems. The diversity of cultures of food and agriculture are united through the common and perennial principles on which life is based. Today these common principles practised by diverse schools of ecological agriculture–organic farming, permaculture, biodynamic farming, natural farming, etc.–are referred to as Agroecology. This is the path to the future.
The second path is the industrial path based on fossil fuels and poisons. This path is the path of death. It
goes against the principles of nature and life. It violates the principle of diversity and imposes monocultures and uniformity. It violates the principle of giving back and extracts from nature and farmers, disrupting ecological sustainability and social justice. It is the path to biodiversity extinction and climate catastrophe, of destruction of small farms and displacement of farmers, and the spread of hunger, malnutrition and chronic diseases. Walking further and faster down the path of extinction is not an intelligent choice.
Ecological agriculture is an ethical, ecological and survival imperative.
Dr. Vandana Shiva is a world-renowned scholar and tireless crusader
for economic, food,
and gender justice. Dr. Shiva was trained as
a physicist, and later shifted her focus to interdisciplinary research in science, technology and environmental policy. In 1982, she founded an independent institute, the Research Foundation for Science,
Technology and Ecology, which was dedicated to high quality and independent research to address the most significant ecological and social issues of our times
in close partnership with local communities and
social movements. In 1991, she founded Navdanya, a national movement in India to protect the diversity and integrity of living resources, especially native seed, and to promote organic farming and fair trade. In 2004, in collaboration with Schumacher College, U.K., she started Bija Vidyapeeth (Earth University), an international college for sustainable living in the Doon Valley in Northern India. Time Magazine identified Dr. Shiva as an environmental “hero” in 2003 and Asia Week has called her one of the five most powerful communicators of Asia. Forbes magazine in November 2010 identified Dr. Vandana Shiva as one of the top Seven most Powerful Women on the Globe. Among her many awards are the Alternative Nobel Prize (Right Livelihood Award, 1993), Order of the Golden Ark, the UN’s Global 500 Roll of Honour, and The MIDORI Prize for Biodiversity in 2016.
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Empowerment teaching with Gen-la Dekyong
Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho by growing vegetables & Fruits🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters
to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE. After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
https://youtu.be/4sYDFouwtwI
The Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form realm), and Ārūpyadhātu (Formless realm).
In the Kāmadhātu is located Mount Sumeru which is said to be surrounded by four island-continents.
“The southernmost island is called Jambudīpa”. The other three continents of Buddhist accounts around Sumeru are not accessible to humans from Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth, its
outspreading branches fifty yojanas in length, its shade one hundred
yojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The continent is ten thousand yojanas in extent; of these ten thousand, four thousand are covered by the ocean, three thousand by the Himālaya mountains, while three thousand are inhabited by men (SNA.ii.437; UdA.300).
Jambudīpa is the region where the humans live and is the only place where a being may become enlightened by being born as a human being.
It is in Jambudīpa that one may receive the gift of Dharma and come to understand the Four Noble Truths, the Noble Eightfold Path and ultimately realize the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the Sri Lankan king Devanampiyatissa as from Jambudīpa, referring to what is now the Indian subcontinent.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense
The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC, same terminology is then repeated in subsequent inscriptions for instance Mysorean inscription from the tenth century AD which also describes the region, presumably India, as Jambudīpa the Kuntala country (which included the north-western parts of Mysore and the southern parts of the Bombay Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ; then the Rattas ruled it : after whom were the Chalukyas; then the Kalachuryya family; and after them the (Hoysala) Ballalas.’’ Another, atKubatur, expressly states that Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra of Jambudīpa : this is the Nagara-khanda Seventy of so many inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have been the chief town.
And fuidher, a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
—Annual Report Of Mysore 1886 To 1903
Mount Meru (also Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-, resulting in the meaning “excellent Meru” or “wonderful Meru”.
365 NEW DAYS,
365 NEW CHANCES
That’s Empowered Jambudīpa UNIVERSE
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
@jagatheesanchandrasekharan7248
1 second ago
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48) Klasik Etènèl AK GLORIFIE ZANMI BENEVOL KONPASYON Kreyòl Ayisyen-Klasik kreyòl,
https://www.youtube.com/watch?v=9vNPGwqR4TQ
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Ansèyman otonòm ak Gen-la Dekyong
Moun ki gen bon konprann, entèlijan nan tout gwo relijyon nan mond lan nan
P’ap janm fini an, glorifye, zanmitay, bénévoles, konpasyon pouvwa Jambudipa linivè di Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari ho pa ap grandi legim & fwi 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍇 🍅 🧅 🍎 🍉 🍒 🍑 🥝 Plant 🌱nan po 🪴 ki gen menm gou pou tout moun ki rayi yo.
viv tankou zwazo gratis 🦅 simonte Grangou sou Bon Latè ak ESPAS. Apre ou fin leve a 3:45 AM pran benyen🧼 epi fè Boudis yo Patanjali yogic meditasyon respire ak souf nan tout pozisyon nan kò a.
Fè naje meditativ ant 5 am jiska 6:30 AM
Nou te nan Etènèl, GLORIFIE, ZANMI, BENEVOLAN, KONPASYON JAMBUDIPA
Nou nan
Etènèl, GLORIFIE, ZANMI, BENEVOLAN, KONPASYON JAMBUDIPA
Nou kontinye nan
Etènèl, GLORIFIE, ZANMI, BENEVOLAN, KONPASYON JAMBUDIPA
https://youtu.be/4sYDFouwtwI
Kosmoloji Boudis la divize bhūmaṇḍala (sèk sou tè a) an twa nivo separe: Kāmadhātu (rèy Dezi), Rūpadhātu (rèy fòm), ak Ārūpyadhātu (rèy san fòm).
Nan Kāmadhātu a sitiye mòn Sumeru ki te di ke yo te antoure pa kat zile-kontinan.
“Zile ki pi sid la rele Jambudīpa”. Twa lòt kontinan yo nan kont Boudis alantou Sumeru yo pa aksesib a moun ki soti nan Jambudīpa.
Jambudīpa gen fòm yon triyang ak yon pwen bouche fè fas a sid, yon ti jan tankou sou kontinan Endyen an.
Nan sant li a se yon gwo pye bwa Jambu ki soti nan kontinan an pran non li, sa vle di “Jambu Island”.
Jambudipa, youn nan kat Mahādīpas yo, oswa gwo kontinan, ki enkli nan Cakkavāla a epi yo dirije pa yon Cakkavatti.
Yo gwoupe wonn mòn Sumeru. Nan Jambudīpa se Himavā
ak katrevenkat mil pik li yo, lak li yo, chenn montay li yo, elatriye.
Kontinan sa a soti non li nan pye bwa a Jambu (yo rele tou Naga) ki grandi la, kòf li gen kenz yojana nan sikonstans, li.
Branch ki te gaye senkant yojana nan longè, lonbraj li yon santèn
yojanas nan limit ak wotè li yon santèn yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, elatriye)
Akoz pye bwa sa a, Jambudīpa konnen tou kòm Jambusanda (SN.vs.552; SNA.i.121).
Kontinan an se dis mil yojanas nan limit; nan dis mil sa yo, kat mil kouvri pa oseyan an, twa mil pa mòn Himālaya yo, pandan twa mil moun rete (SNA.ii.437; UdA.300).
Jambudīpa se rejyon kote moun yo ap viv e se sèl kote yon èt ka vin eklere lè yo fèt kòm yon moun.
Li se nan Jambudīpa ke yon moun ka resevwa kado Dharma a epi vin konprann Kat Verite Nob yo, Chemen Noble Eightfold e finalman reyalize liberasyon an soti nan sik lavi ak lanmò.
Yon lòt referans soti nan tèks Boudis Mahavamsa, kote Mahinda, pitit gason anperè Ashoka a, prezante tèt li bay wa Sri Lankan Devanampiyatissa kòm soti nan Jambudīpa, refere li a sa ki kounye a sou kontinan Endyen an.
Sa a baze sou Kṣitigarbha Sūtra nan Mahayana la.
Jambudīpa nan sans jeopolitik
Tèm Jambudīpa itilize pa Ashoka petèt pou reprezante domèn li nan 3yèm syèk BC, menm tèminoloji yo repete nan enskripsyon ki vin apre yo, pou egzanp enskripsyon Mysorean soti nan dizyèm syèk AD ki tou dekri rejyon an, prezimableman peyi Zend, kòm Jambudīpa peyi Kuntala (ki enkli pati nò-lwès Mysore ak pati sid Bombay Prezidans lan) te dirije pa wa Nava-Nanda, Gupta-kula, Mauryya; Lè sa a, Rattas yo te dirije li: apre ki moun Chalukyas yo te; Lè sa a, fanmi an Kalachuryya; ak apre yo (Hoysala) Ballalas yo.'’ Yon lòt, atKubatur, ekspreseman deklare ke Chandra Gupta te dirije Naga-khanda nan sid Bharata-kshetra a nan Jambudīpa: sa a se Nagara-khanda Swasanndis nan anpil enskripsyon, nan ki Bandanikke (Bandalike nan Shimoga) sanble yo te vil la chèf.
Ak fuidher, yon dosye yo dwe remake anba a di ke pitit fi wa Kadamba yo te bay nan maryaj Guptas yo.
—Rapò Anyèl Mysore 1886 rive 1903
Mòn Meru (tou Sumeru (Sanskrit) oswa Sineru (Pāli) oswa Kangrinboqe) se non santral monn-mòn lan nan kosmoloji Boudis.
Etimolojikman, non pwòp mòn lan se Meru (Pāli Meru), kote yo ajoute prefiks apwobasyon su-, sa ki lakòz siyifikasyon “ekselan Meru” oswa “mèveye Meru”.
365 NOUVO JOU,
365 NOUVO CHANS
Sa a pouvwa Jambudīpa UNIVERSE
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
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49) Classical Madawwami DA Daukaka ABOKAN ARZIKI MAI TAUSAYI Hausa-Hausa Hausa,
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https://www.youtube.com/watch?v=-EeS4SrQ8kk
Koyarwar ƙarfafawa tare da Gen-la Dekyong
Hikima, Mutane Masu Hankali na Duk Manyan Addinai na Duniya na
Jamin Sarki Hai Ya Woh Rafari Hai Hais .
zama kamar tsuntsaye masu ‘yanci 🦅 don shawo kan Yunwa a Duniya mai Kyau da SARAKI. Bayan an tashi da karfe 3:45 na safe sai kuyi wanka
Yi iyo mai tunani mai tunani daga 5 na safe zuwa 6:30 na safe
Mun kasance a cikin madawwama, MAI GIRMA, ABOKI, MASU TAUSAYI, TAUSAYIN JAMBUDIPA.
Muna ciki
MUTUM, MAI GIRMA, ABOKAI, MAI TAUSAYI, MAI TAUSAYI JAMBUDIPA.
Muna ci gaba da kasancewa a ciki
MUTUM, MAI GIRMA, ABOKAI, MAI TAUSAYI, MAI TAUSAYI JAMBUDIPA.
https://youtu.be/4sYDFouwtwI
Ilimin sararin samaniya na addinin Buddha ya raba bhūmaṇḍala (da’irar duniya) zuwa matakai guda uku: Kāmadhātu (Duniyar sha’awa), Rūpadhātu (Form daula), da Ārūpyadhātu (daular mara tsari).
A cikin Kāmadhātu akwai Dutsen Sumeru wanda aka ce yana kewaye da nahiyoyin tsibiri guda huɗu.
“Tsibirin kudu mafi kusa ana kiransa Jambudīpa”. Sauran nahiyoyi uku na asusun addinin Buddah da ke kusa da Sumeru ba su da isa ga mutane daga Jambudīpa.
Jambudīpa yana da siffa kamar triangle tare da madaidaicin maƙalli yana fuskantar kudu, ɗan kamar yankin Indiya.
A tsakiyarta akwai wata katuwar bishiyar Jambu wadda nahiyar ta dauki sunanta daga gare ta, ma’ana “Tsibirin Jambu”.
Jambudipa, ɗaya daga cikin Mahādipas huɗu, ko manyan nahiyoyi, waɗanda ke cikin Cakkavāla kuma Cakkavatti ke mulki.
An haɗa su zagaye da Dutsen Sumeru. A Jambudipa akwai Himavā
tare da kololuwarsa dubu tamanin da hudu, tafkunansa, tuddan tsaunuka, da sauransu.
Wannan nahiya ta samo sunan ta ne daga itacen Jambu-(wanda ake kira Naga) dake tsiro a can, gangar jikinta yojanas goma sha biyar a girth, ita ce.
yada rassan yojanas hamsin tsawonsa, inuwarsa dari
yojanas a gwargwado da tsayinsa yojanas dari (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, da dai sauransu)
A kan wannan bishiyar, ana kuma kiran Jambudīpa da Jambusanda (SN.vs.552; SNA.i.121).
Nahiyar ita ce yojana dubu goma; daga cikin wadannan dubu goma, dubu hudu teku ne ya lullube su, dubu uku kuma daga tsaunukan Himālaya, yayin da dubu uku kuma maza ke zaune (SNA.ii.437; UdA.300).
Jambudīpa yanki ne da mutane ke rayuwa kuma shine kadai wurin da dan Adam zai iya haskakawa ta hanyar haife shi a matsayin mutum.
A Jambudīpa ne mutum zai iya samun kyautar Dharma kuma ya fahimci Haqiqa Maɗaukaki Hudu, Tafarki Mai Girma Takwas kuma a ƙarshe ya gane ’yantuwa daga zagayowar rayuwa da mutuwa.
Wata magana kuma ta fito ne daga rubutun addinin Buddah Mahavamsa, inda ɗan sarki Ashoka Mahinda ya gabatar da kansa ga sarkin Sri Lanka Devanampiyatissa kamar daga Jambudīpa, yana nufin abin da yake yanzu yankin Indiya.
Wannan Ya Gina A Cikin Kṣitigarbha Sūtra a cikin Mahayana.
Jambudipa a ma’anar geopolitical
Kalmar Jambudīpa ta yi amfani da Ashoka watakila don wakiltar mulkinsa a karni na 3 BC, ana maimaita kalmomi iri ɗaya a rubuce-rubucen da suka biyo baya misali rubutun Mysorean daga karni na goma AD wanda kuma ya bayyana yankin, mai yiwuwa Indiya, kamar Jambudīpa ƙasar Kuntala (wanda ya bayyana yankin. sun hada da yankunan arewa maso yammacin Mysore da kudancin fadar shugaban kasa ta Bombay) sarakunan nava-Nanda, Gupta-kula, da sarakunan Mauryya ne suka yi mulki; sai Rattas suka yi mulkinsa: bayansu Chalukyas ne; sai dangin Kalachuryya; da kuma bayan su (Hoysala) Ballalas.'’ Wani kuma, atKubatur, ya bayyana a sarari cewa Chandra Gupta ya mallaki Naga-khanda a kudancin Bharata-kshetra na Jambudīpa: wannan shi ne Nagara-khanda Saba’in na rubuce-rubuce masu yawa, daga cikinsu. Bandanikke (Bandalike a Shimoga) alama ya kasance babban birni.
Kuma fuidher, wani rikodin da za a lura a kasa ya ce an aurar da ‘ya’yan Sarkin Kadamba ga Guptas.
- Rahoton Shekara-shekara na Mysore 1886 Zuwa 1903
Dutsen Meru (kuma Sumeru (Sanskrit) ko Sineru (Pāli) ko Kangrinboqe) shine sunan tsaunukan tsakiyar duniya a ilmin sararin samaniya na Buddha.
Etymologically, sunan da ya dace na dutsen shine Meru (Pāli Meru), wanda aka ƙara maƙasudin maƙasudi mai ma’ana, wanda ya haifar da ma’anar “mafi kyau Meru” ko “meru mai ban mamaki”.
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Wannan An Karfafa Jambudīpa UNIVERSE
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
https://www.youtube.com/watch?v=VU3XINoTAP0
@jagatheesanchandrasekharan7248
1 second ago
https://www.youtube.com/watch?v=VU3XINoTAP050) ʻŌlelo Hawaiʻi-Hawaiian Hawaiian Mau Loa A Hoonani Aloha Aloha,
https://www.youtube.com/watch?v=9vNPGwqR4TQ
https://www.youtube.com/watch?v=-EeS4SrQ8kk
ʻO ke aʻo ʻana me Gen-la Dekyong
Naauao, Naauao o na hoomana Nui a pau ma ke ao nei o
‘Ālī, hoʻonani, aloha, aloha aloha, alohaʻiaʻo jambudihi hai 🍎 🍉 🍒 🍑 🥝 Nā mea kanu 🌱i loko o nā ipu hao 🪴 ka ʻono like no nā mea a pau me ka poʻe inaina.
e ola e like me nā manu manuahi 🦅 e lanakila i ka pōloli ma ka Honua maikaʻi a me ka SPACE. Ma hope o ke ala ʻana i ka hola 3:45 AM e ʻauʻau 🧼 a hana i nā Buddhist Patanjali Yogic Meditation i ka hanu ʻana a me ka hanu ʻana ma nā wahi āpau o ke kino.
Hana i ka ʻauʻau noʻonoʻo noʻonoʻo mai ka hola 5 a hiki i ka hola 6:30
Aia mākou i loko o ka JAMBUDIPA ALOHA, ALOHA, ALOHA, ALOHA, ALOHA.
Aia mākou i loko
mau loa, hoonaniia, hoalohaloha, lokomaikai, JAMBUDIPA ALOHA.
Ke hoʻomau nei mākou i loko
mau loa, hoonaniia, hoalohaloha, lokomaikai, JAMBUDIPA ALOHA.
https://youtu.be/4sYDFouwtwI
Hoʻokaʻawale ka cosmology Buddhist i ka bhūmaṇḍala (ka pōʻai o ka honua) i ʻekolu pae ʻokoʻa: Kāmadhātu (ke aupuni makemake), Rūpadhātu (ke aupuni Form), a me Ārūpyadhātu (ke aupuni ʻole).
Aia ma Kāmadhātu ka mauna Sumeru i ʻōlelo ʻia ua hoʻopuni ʻia e nā ʻāina ʻehā.
“Ua kapa ʻia ka mokupuni hema loa ʻo Jambudīpa”. ʻAʻole hiki ke loaʻa i nā kānaka mai Jambudīpa nā ʻāina ʻekolu ʻē aʻe o nā moʻolelo Buddhist a puni Sumeru.
Ua like ke ʻano o Jambudīpa me he huinakolu me kahi lae ʻāʻī e kū pono ana i ka hema, e like me ka ʻāina ʻo India.
Aia ma kona kikowaena he lāʻau Jambu nui kahi i lawe ʻia ai ka ʻāina i kona inoa, ʻo ia hoʻi ʻo “Jambu Island”.
ʻO Jambudipa, kekahi o nā Mahādīpa ʻehā, a i ʻole nā ʻāina nui, i hoʻokomo ʻia i loko o ka Cakkavāla a ua hoʻomalu ʻia e kahi Cakkavatti.
Ua hui pū ʻia lākou a puni ka mauna ʻo Sumeru. Aia ma Jambudīpa ʻo Himavā
me kona mau piko kanawalukumamaha tausani, kona mau loko, na lalani mauna, a pela aku.
Loaʻa ka inoa o kēia ʻāina mai ka lāʻau Jambu (i kapa ʻia ʻo Naga) e ulu ana ma laila, ʻo kona kumu he ʻumikūmālima yojana ma ke kāʻei.
he kanalima yojana ka loa, o kona malu hookahi haneri
nā yojana i ka laulā a me kona kiʻekiʻe hoʻokahi haneri yojana (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, etc.)
Ma muli o kēia lāʻau, ʻike ʻia ʻo Jambudīpa ʻo Jambusanda (SN.vs.552; SNA.i.121).
He umi tausani yojana ka nui o ka aina; o keia umi tausani, eha tausani ua uhiia e ke kai, ekolu tausani e na mauna Himālaya, a ekolu tausani i nohoia e na kanaka (SNA.ii.437; UdA.300).
ʻO Jambudīpa ka ʻāina e noho ai nā kānaka a ʻo ia wale nō kahi e hoʻomālamalama ʻia ai ke kanaka ma ka hānau ʻana ma ke ʻano he kanaka.
Aia ma Jambudīpa kahi e loaʻa ai ka makana o Dharma a hoʻomaopopo i ka ʻEhā Noble Truths, ka Noble Eightfold Path a ʻike i ka hoʻokuʻu ʻia mai ka pōʻai o ke ola a me ka make.
ʻO kekahi ʻōlelo ʻē aʻe mai ka ʻōlelo Buddhist Mahavamsa, kahi i hoʻolauna ai ke keiki a ka mōʻī Ashoka ʻo Mahinda iā ia iho i ke aliʻi Sri Lanka Devanampiyatissa mai Jambudīpa, e pili ana i ka mea i kēia manawa ka subcontinent India.
Hoʻokumu ʻia kēia ma ka Kṣitigarbha Sūtra ma ka Mahayana.
ʻO Jambudīpa ma ke ʻano geopolitical
Hoʻohana ʻia ka huaʻōlelo Jambudīpa e Ashoka e hōʻike i kona aupuni i ke kenekulia 3 BC, a laila ʻōlelo hou ʻia ka huaʻōlelo like i nā palapala ma hope e like me ka palapala Mysorean mai ka kenekulia ʻumi AD e wehewehe pū ana i ka ʻāina, ʻo India paha, ʻo Jambudīpa ka ʻāina Kuntala (ʻo ia hoʻi. ua komo na aoao komohana akau o Mysore a me na aoao hema o ka Peresidena Bombay) ua noho alii ia e na alii nava-Nanda, Gupta-kula, Mauryya; alaila noho alii iho la ka poe Ratta: mahope o lakou ka poe Chalukya; a laila ka ʻohana Kalachuryya; a ma hope o lākou ka (Hoysala) Ballalas.'’ ʻO kekahi, ma Kubatur, ua ʻōlelo maopopo ʻo Chandra Gupta i noho aliʻi i ka Naga-khanda ma ka hema o ka Bharata-kshetra o Jambudīpa: ʻo ia ka Nagara-khanda Kanahiku o nā palapala he nui loa, nona nā palapala. ʻO Bandanikke (Bandalike ma Shimoga) me he mea lā ʻo ia ke kūlanakauhale nui.
A ʻo fuidher, he moʻolelo e ʻike ʻia ma lalo nei, ua hāʻawi ʻia nā kaikamahine a ke aliʻi Kadamba i male i nā Guptas.
—Ka Hoike Makahiki o Mysore 1886 a i 1903
ʻO ka mauna ʻo Meru (ʻo Sumeru (Sanskrit) a i ʻole Sineru (Pāli) a i ʻole Kangrinboqe) ka inoa o ka mauna waena-honua i loko o ka moʻomeheu Buddhist.
Etymologically, ʻo ka inoa kūpono o ka mauna ʻo Meru (Pāli Meru), a ua hoʻohui ʻia i ka prefix approbatory su-, ka mea i loaʻa i ke ʻano “Meru maikaʻi loa” a i ʻole “Meru nani”.
365 LA HOU,
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ʻO ia ka Empowered Jambudīpa UNIVERSE
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
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) קלאסית נצחית ומהוללת ידידותית מיטיבה חמלה עברית- עברית קלאסית
https://www.youtube.com/watch?v=-EeS4SrQ8kk
הוראת העצמה עם Gen-la Dekyong
אנשים חכמים, אינטליגנטים מכל הדתות הגדולות בעולם של
יקום ג’מבודיפה נצחי, מפואר, ידידותי, מיטיב, חמלה, יקום ג’מבודיפה, אומר ג’א ג’מין סרקארי חי ווה ג’מין מיי ת’רקארי הו על ידי גידול ירקות ופירות 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🧅 🍄 🥗 🥒🌽 🥥 🥥 🥥 🌵 🍍 🍊 🥭 🍇 🍇 🍇 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🍍 🍈 🍈 🍈 🍈 🌵 🍎 🍉 🍒 🍑 🥝 צמחים 🌱בעציצים 🪴 בטעם זהה לכולם כולל שונאים
לחיות כמו ציפורים חופשיות 🦅 כדי להתגבר על הרעב על כדור הארץ הטוב והחלל. לאחר קימה ב-3:45 לפנות בוקר, התרחץ🧼 ותעשה מדיטציה יוגית של בודהיסטים פטנג’לי בשאיפה ונשיפה בכל מצבי הגוף.
עשה שחייה מודעת מדיטטיבית מ-5 בבוקר עד 6:30 בבוקר
היינו בג’מבודיפה הנצחית, המפוארת, הידידותית, המיטיבה, החמלה
אנחנו בפנים
ג’מבודיפה נצחית, מהוללת, ידידותית, מיטיבה, חומלת
אנחנו ממשיכים להיות בפנים
ג’מבודיפה נצחית, מהוללת, ידידותית, מיטיבה, חומלת
https://youtu.be/4sYDFouwtwI
הקוסמולוגיה הבודהיסטית מחלקת את בהומאṇḍala (מעגל כדור הארץ) לשלוש רמות נפרדות: Kāmadhātu (ממלכת הרצון), Rūpadhātu (ממלכת הצורה) ו-Ārūpyadhātu (ממלכת חסרת הצורה).
ב-Kāmadhātu ממוקם הר Sumeru שעליו אומרים שהוא מוקף בארבע איים-יבשות.
“האי הדרומי ביותר נקרא Jambudīpa”. שלוש היבשות האחרות של חשבונות בודהיסטים סביב Sumeru אינן נגישות לבני אדם מג’מבודיפה.
ג’מבודיפה מעוצבת כמשולש עם נקודה קהה הפונה דרומה, קצת כמו תת היבשת ההודית.
במרכזו עץ ג’מבו ענקי שממנו קיבלה היבשת את שמו, שפירושו “אי ג’מבו”.
ג’מבודיפה, אחת מארבעת המהאדיפאס, או היבשות הגדולות, הנכללות בקאקאוואלה ונשלטות על ידי קקאוואטי.
הם מקובצים סביב הר Sumeru. בג’מבודיפה נמצאת Himavā
עם שמונים וארבעה אלף פסגות, האגמים, רכסי ההרים וכו’.
יבשת זו שואבת את שמה מעץ הג’מבו (נקרא גם נאגה) שגדל שם, גזעו חמש עשרה יוג’אנות בהיקפו,
פרושים ענפים באורך חמישים יוג’אנות, גולו מאה
יוג’אנות בהיקף וגובהו מאה יוג’אנות (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119 וכו’)
בגלל העץ הזה, Jambudīpa ידוע גם בשם Jambusanda (SN.vs.552; SNA.i.121).
היקף היבשת הוא עשרת אלפים יוג’אנות; מתוך עשרת אלפים אלה, ארבעת אלפים מכוסים על ידי האוקיינוס, שלושת אלפים על ידי הרי ההימאליה, בעוד ששלושת אלפים מאוכלסים על ידי גברים (SNA.ii.437; UdA.300).
ג’מבודיפה הוא האזור שבו חיים בני האדם והוא המקום היחיד שבו ישות עשויה להיות מוארת על ידי היוולדה כאדם.
בג’מבודיפה אפשר לקבל את מתנת הדהרמה ולהבין את ארבע האמיתות הנאצלות, הנתיב האצילי השמיני ובסופו של דבר להבין את השחרור ממעגל החיים והמוות.
התייחסות נוספת היא מהטקסט הבודהיסטי Mahavamsa, שבו בנו של הקיסר אשוקה, Mahinda, מציג את עצמו בפני המלך סרי לנקה Devanampiyatissa כמו מג’מבודיפה, בהתייחס למה שהיא כיום תת היבשת ההודית.
זה מבוסס ב-Kṣitigarbha Sūtra במהאיאנה.
Jambudīpa במובן הגיאופוליטי
המונח Jambudīpa משמש על ידי אשוקה אולי כדי לייצג את ממלכתו במאה ה-3 לפני הספירה, אותו מינוח חוזר בכתובות הבאות, למשל כתובת מיסורית מהמאה העשירית לספירה, המתארת גם את האזור, ככל הנראה הודו, כ-Jambudīpa המדינה קונטאלה (אשר כלל את החלקים הצפון-מערביים של מייסור והחלקים הדרומיים של נשיאות בומביי) נשלטה על ידי מלכי נאווה-ננדה, גופטה-קולה, מאוריה; אז שלטו בו הרטאס: אחרי מי היו החוליקים; אחר כך משפחת קלצ’וריה; ואחריהם ה(Hoysala) Ballalas.'’ אחר, ב-Kubatur, מציין במפורש שצ’נדרה גופטה שלט בנאגה-חאנדה בדרום ה-Bharata-khetra של ג’מבודיפה: אלו הם שבעים של Nagara-khanda מתוך כל כך הרבה כתובות, מהן. נראה שבנדאניקה (בנדלי בשימוגה) הייתה העיר הראשית.
ופיידהר, תיעוד שיש לשים לב להלן אומר שבנותיו של מלך הקדמבה ניתנו בנישואים לגופטאים.
-דוח שנתי של מייסור 1886 עד 1903
הר מרו (גם Sumeru (סנסקריט) או Sineru (Pāli) או Kangrinboqe) הוא שמו של ההר העולמי המרכזי בקוסמולוגיה הבודהיסטית.
מבחינה אטימולוגית, שמו הנכון של ההר הוא Meru (Pāli Meru), שאליו מתווספת הקידומת המקובלת su-, וכתוצאה מכך המשמעות היא “מרוה מעולה” או “מרו נפלאה”.
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52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
https://www.youtube.com/watch?v=rs3hNdyvU7Q&t=29s
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https://www.youtube.com/watch?v=rs3hNdyvU7Q&t=29s52) Classical ETERNAL THIAB GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
https://www.youtube.com/watch?v=9vNPGwqR4TQ
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Kev qhia txhawb zog nrog Gen-la Dekyong
Cov neeg txawj ntse, txawj ntse ntawm tag nrho cov loj kev ntseeg nyob rau hauv lub ntiaj teb no ntawm
Nyob mus ib txhis, ua phooj ywg, muaj lub siab hlub Jamin Mae Jamin Sarkari Hai los ntawm kev loj hlob zaub & Fruits🥕 🥗 🍆 🥗 🌵 🌵 🌵 🌵 🍈 🍈 🍍 🍈 🍍 🍈 🥭 🥭 🥭 🥭 🥭 🍇 🍌 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Nroj tsuag 🌱 hauv lauj kaub 🪴 uas qab zoo ib yam rau txhua tus suav nrog cov neeg ntxub
kom nyob zoo li cov noog dawb 🦅 kom kov yeej Kev tshaib kev nqhis ntawm Lub Ntiaj Teb Zoo thiab Chaw. Tom qab sawv ntawm 3:45 AM da dej🧼 thiab ua cov neeg ntseeg Patanjali Yogic Meditation nqus tau pa thiab nqus pa hauv txhua txoj haujlwm ntawm lub cev.
Ua Kev Sib Tham Txog Kev Ua Si Thaum 5 teev sawv ntxov txog 6:30 teev sawv ntxov
Peb tau nyob mus ib txhis, GLORIFIED, phooj ywg, siab zoo, siab hlub JAMBUDIPA
Peb nyob hauv
Nyob mus ib txhis, GLORIFIED, phooj ywg, siab zoo, siab zoo JAMBUDIPA
Peb tseem nyob hauv
Nyob mus ib txhis, GLORIFIED, phooj ywg, siab zoo, siab zoo JAMBUDIPA
https://youtu.be/4sYDFouwtwI
Cov kev cai dab qhuas faib cov bhūmaṇḍala (lub voj voog ntawm lub ntiaj teb) ua peb theem: Kāmadhātu (Kev ntshaw realm), Rūpadhātu (Form realm), thiab Ārūpyadhātu (Formless realm).
Nyob rau hauv lub Kāmadhātu yog nyob Mount Sumeru uas yog hais tias yuav tsum tau surrounded los ntawm plaub kob-continents.
“Cov kob sab qab teb yog hu ua Jambudīpa”. Lwm peb lub teb chaws ntawm Cov Nyiaj Txiag Nyiaj Txiag nyob ib puag ncig Sumeru tsis tuaj yeem nkag mus rau tib neeg los ntawm Jambudīpa.
Jambudīpa yog zoo li ib daim duab peb sab nrog ib tug blunted taw tes rau sab qab teb, me ntsis zoo li Indian subcontinent.
Hauv nws qhov chaw yog tsob ntoo loj heev Jambu uas lub teb chaws siv nws lub npe, lub ntsiab lus “Jambu Island”.
Jambudipa, ib tug ntawm plaub Mahādīpas, los yog loj continents, uas muaj nyob rau hauv lub Cakkavāla thiab yog kav los ntawm ib tug Cakkavatti.
Lawv yog pawg nyob ib puag ncig Mount Sumeru. Hauv Jambudīpa yog Himavā
nrog nws yim caum-plaub txhiab lub ncov, nws cov pas dej, roob toj siab, thiab lwm yam.
Lub teb chaws no muab nws lub npe los ntawm Jambu-ntoo (tseem hu ua Naga) uas loj hlob muaj, nws lub cev kaum tsib yojanas nyob rau hauv girth, nws
nthuav tawm ceg tsib caug yojanas ntev, nws ntxoov ntxoo ib puas
yojanas nyob rau hauv ntau thiab nws qhov siab ib puas yojanas (Vin.i.30;
SNA.ii.443;
vwm 205f;. Sp.i.119, thiab lwm yam)
Ntawm tsob ntoo no, Jambudīpa tseem hu ua Jambusanda (SN.vs.552; SNA.i.121).
Lub teb chaws yog kaum txhiab yojanas raws li; ntawm no kaum txhiab, plaub txhiab yog npog los ntawm dej hiav txwv, peb txhiab los ntawm lub roob Himālaya, thaum peb txhiab tus neeg nyob (SNA.ii.437; UdA.300).
Jambudīpa yog thaj av uas tib neeg nyob thiab tsuas yog qhov chaw uas tib neeg yuav ua kom pom kev los ntawm kev yug los ua tib neeg.
Nws yog nyob rau hauv Jambudīpa uas ib tug yuav tau txais lub txiaj ntsim ntawm Dharma thiab los to taub Plaub Noble Truths, Noble Eightfold Path thiab thaum kawg paub txog kev dim ntawm lub voj voog ntawm lub neej thiab kev tuag.
Lwm qhov kev siv yog los ntawm cov ntawv nyeem Mahavamsa, qhov twg huab tais Ashoka tus tub Mahinda qhia nws tus kheej rau Sri Lankan huab tais Devanampiyatissa los ntawm Jambudīpa, hais txog dab tsi tam sim no yog Indian subcontinent.
Qhov no yog nyob rau hauv Kṣitigarbha Sūtra hauv Mahayana.
Jambudīpa hauv geopolitical kev nkag siab
Lub sij hawm Jambudīpa yog siv los ntawm Ashoka tej zaum los sawv cev rau nws lub tebchaws nyob rau xyoo pua 3 BC, tib lub ntsiab lus tau rov ua dua hauv cov ntawv sau tom ntej piv txwv li Mysorean inscription los ntawm lub xyoo pua AD uas kuj piav txog thaj av ntawd, suav tias yog Is Nrias teb, raws li Jambudīpa lub Kuntala lub teb chaws (uas. suav nrog rau sab qaum teb-sab hnub poob ntawm Mysore thiab sab qab teb ntawm Bombay Pawg Thawj Tswj Hwm) tau txiav txim los ntawm cov vaj ntxwv nava-Nanda, Gupta-kula, Mauryya ; Ces cov Rattas kav nws : tom qab uas yog cov Chalukyas; ces tsev neeg Kalachuryya; Thiab tom qab lawv cov (Hoysala) Ballalas.'’ Lwm tus, atKubatur, qhia meej tias Chandra Gupta kav Naga-khanda nyob rau sab qab teb ntawm Bharata-kshetra ntawm Jambudīpa: qhov no yog Nagara-khanda xya caum ntawm ntau cov ntawv sau, ntawm uas Bandanikke (Bandalike hauv Shimoga) zoo li yog lub nroog loj.
Thiab fuidher, ib cov ntaub ntawv yuav tsum tau pom hauv qab no hais tias cov ntxhais ntawm tus huab tais Kadamba tau muab nyob rau hauv kev sib yuav rau lub Guptas.
— Daim Ntawv Qhia Txhua Xyoo Ntawm Mysore 1886 txog 1903
Mount Meru (tseem Sumeru (Sanskrit) los yog Sineru (Pāli) los yog Kangrinboqe) yog lub npe ntawm lub ntiaj teb nruab nrab-roob hauv kev cai dab qhuas cosmology.
Etymologically, lub npe tsim nyog ntawm lub roob yog Meru (Pāli Meru), uas tau ntxiv cov approbatory prefix su-, ua rau lub ntsiab lus “zoo heev Meru” los yog “zoo heev Meru”.
365 Hnub Tshiab,
365 XOV XWM TSHIAB
Qhov ntawd yog Empowered Jambudīpa UNIVERSE
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
https://www.youtube.com/watch?v=-1It5Z7dfMY
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https://www.youtube.com/watch?v=-1It5Z7dfMY53) Klasszikus ÖRÖK ÉS MEGDICSÜLT BARÁT JÓÓÓÓÓÓÓÓÓÓÓÓÓÓÓÓÓÓÓL KÉSZÜLT Magyar-Klasszikus magyar,
https://www.youtube.com/watch?v=9vNPGwqR4TQ
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Empowerment tanítás Gen-la Dekyong
Bölcs, intelligens emberek a világ összes főbb vallásához
Örökkévaló, dicsőséges, barátságos, jóindulatú, együttérző, felhatalmazott Jambudipa univerzum Say Jo Jamin Sarkari Hai Woh jamin mae tharkari ho zöldségek és gyümölcsök termesztésével 🥗 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🥒🌽 🥒🌽 🥥 🌵 🍍 🍊 🥑 🍇 🍌 🍆 🥜 🎃 🎃 🫑 🫑 🍅 🍅 🍅 🧅 🧅 🧅 🧅 🧅 🧅 🧅 🍄 🍄 🍄 🍄 🍄 🥗 🥗 🥗 🥗 🥗 🥗 🥗 🥗 🥗 🥒🌽 🥒🌽 🍎 🍉 🍒 🍑 🥝 Növények 🌱cserépben 🪴 ami mindenkinek ugyanaz, beleértve a gyűlölködőket is
szabad madarakként élni 🦅 legyőzni az éhséget a jó Földön és a TÉRben. Hajnali 3:45-kor való felkelés után fürödjön meg🧼 és végezze el a buddhisták Patanjali Yogic Meditációját a be- és kilégzéssel a test minden pozíciójában.
Végezzen meditatív tudatos úszást reggel 5 órától reggel 6:30-ig
ÖRÖK, MEGDICSÖTT, BARÁT, JÓTÉTELES, KÍVÜLI JAMBUDIPÁBAN voltunk
Benne vagyunk
ÖRÖK, MEGDICSÜLT,BARÁT,JÓVÉDELEM, KÜRZÉS JAMBUDIPA
Továbbra is bent vagyunk
ÖRÖK, MEGDICSÜLT,BARÁT,JÓVÉDELEM, KÜRZÉS JAMBUDIPA
https://youtu.be/4sYDFouwtwI
A buddhista kozmológia a bhūmaṇḍala-t (a Föld köre) három különálló szintre osztja: Kāmadhātu (Vágy birodalma), Rūpadhātu (Forma birodalma) és Ārūpyadhātu (Forma nélküli birodalom).
A Kāmadhātuban található a Sumeru-hegy, amelyet állítólag négy sziget-kontinens vesz körül.
„A legdélibb szigetet Jambudīpának hívják. A Sumeru körüli buddhista beszámolók másik három kontinense nem érhető el a dzsambudīpai emberek számára.
A Dzsambudīpa háromszög alakú, tompa pontja dél felé néz, kissé hasonlít az indiai szubkontinensre.
A közepén egy gigantikus Jambu fa áll, amelyről a kontinens nevét kapta, ami „Jambu-szigetet” jelent.
Dzsambudipa, a négy Mahādīpa vagy nagy kontinens egyike, amelyek a Cakkavāla részei, és amelyeket egy cakkavatti ural.
A Sumeru-hegy köré csoportosulnak. Dzsambudīpában Himavā található
nyolcvannégyezer csúcsával, tavaival, hegyvonulataival stb.
Ennek a kontinensnek a nevét az ott termő Jambu-fáról (más néven Nagáról) kapta, törzse tizenöt yojana kerületű,
ötven yojana hosszúságban szétterülő ágak, árnyalata száz
yojanas kiterjedése és magassága száz jojana (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119 stb.)
Ennek a fának köszönhetően Dzsambudīpa Jambusanda néven is ismert (SN.vs.552; SNA.i.121).
A kontinens kiterjedése tízezer yojana; ebből a tízezerből négyezret az óceán, háromezret a Himalája-hegység borít, míg háromezret emberek laknak (SNA.ii.437; UdA.300).
Dzsambudīpa az a régió, ahol az emberek élnek, és ez az egyetlen hely, ahol egy lény megvilágosodhat azáltal, hogy emberként születik.
Dzsambudīpában kaphatja meg az ember a Dharma ajándékát, és megértheti a Négy Nemes Igazságot, a Nemes Nyolcas Ösvényt, és végül felismerheti az élet és halál körforgásából való megszabadulást.
Egy másik utalás a Mahavamsa buddhista szövegből származik, ahol Ashoka császár fia, Mahinda a mai indiai szubkontinensre utalva bemutatkozik Devanampiyatissa Srí Lanka-i királynak, mint Dzsambudīpából.
Ennek alapja a Kṣitigarbha Sūtra a mahajánában.
Jambudīpa geopolitikai értelemben
A Jambudīpa kifejezést Ashoka használta talán a birodalmának ábrázolására a Kr.e. 3. században, ugyanez a terminológia ismétlődik meg a következő feliratokban is, például a mysoreai felirat az i.sz. X. századból, amely szintén leírja a régiót, feltehetően Indiát, mint Jambudīpa, a Kuntala országot (amely magában foglalta Mysore északnyugati részeit és a Bombay-i elnökség déli részeit) a nava-Nanda, Gupta-kula, Mauryya királyok uralták; akkor a Ratták uralkodtak rajta: kik után voltak a chalukyák; majd a Kalachuryya család; és utánuk a (Hoysala) Ballalas.'’ Egy másik, at Kubatur, kifejezetten kijelenti, hogy Chandra Gupta uralta a Naga-khandát a dzsambudīpai Bharata-kshetra déli részén: ez a Nagara-khanda hetven annyi feliratból, amelyek közül Úgy tűnik, Bandanikke (Simogában Bandalike) volt a fő város.
És fuidher, egy feljegyzés, amelyet alább észre kell venni, azt mondja, hogy a Kadamba király lányait a guptáknak adták feleségül.
— Mysore éves jelentése 1886-tól 1903-ig
Meru-hegy (más néven Sumeru (szanszkrit) vagy Sineru (Pāli) vagy Kangrinboqe) a buddhista kozmológia központi világhegyének neve.
Etimológiailag a hegy tulajdonneve Meru (Pāli Meru), amelyhez hozzáadódik a su- helyeslő előtag, ami a „kiváló Meru” vagy a „csodálatos Meru” jelentést eredményezi.
365 ÚJ NAP,
365 ÚJ ESÉLY
Ez az Empowered Jambudžipa UNIVERZUM
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
https://www.youtube.com/watch?v=j3Nqhf9mnag
@jagatheesanchandrasekharan7248
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https://www.youtube.com/watch?v=j3Nqhf9mnag54) Klassískt EIVIÐ OG DÝÐSLEGA vingjarnlegur góðviljaður samkennd Íslensk-Klassísk íslensku,
https://www.youtube.com/watch?v=9vNPGwqR4TQ
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Valdeflingarkennsla með Gen-la Dekyong
Viturt, gáfað fólk af öllum helstu trúarbrögðum í heimi
Eilíf, dýrðleg, vinaleg, velviljaður, samúðarfullur styrktur JambuDipa alheimurinn Say Jo Jamin Sarkari hai woh Jamin Mae Tharkari Ho með því 🍎 🍉 🍒 🍑 🥝 Plöntur 🌱í pottum 🪴 sem bragðast eins fyrir alla líka hatursmenn
að lifa eins og frjálsir fuglar 🦅 að sigrast á hungri á góðri jörð og rými. Eftir að hafa vaknað klukkan 03:45 farðu í bað🧼 og stundaðu búddista Patanjali Yogic hugleiðslu inn- og útöndun í öllum stöðum líkamans.
Farðu í hugleiðslu og hugleiðslu frá 5 til 6:30
Við vorum í eilífu, dýrðlegu, vingjarnlegu, velviljaða, miskunnsama Jambúdípa
Við erum í
EIVIÐ, GLÆSÐAÐ, VINLEGT, GÆÐILEGT, AÐURSAMLEGT JAMBUDIPA
Við höldum áfram að vera inni
EIVIÐ, GLÆSÐAÐ, VINLEGT, GÆÐILEGT, AÐURSAMLEGT JAMBUDIPA
https://youtu.be/4sYDFouwtwI
Búddistaheimsfræðin skiptir bhūmaṇḍala (hring jarðar) í þrjú aðskilin stig: Kāmadhātu (Lánaríki), Rūpadhātu (Formaríki) og Ārūpyadhātu (Formlaust ríki).
Í Kāmadhātu er Sumerufjall sem sagt er umkringt fjórum eyjum heimsálfum.
„Syðsta eyjan heitir Jambudīpa“. Hinar þrjár heimsálfur búddistareikninga í kringum Súmerú eru ekki aðgengilegar mönnum frá Jambudīpa.
Jambudīpa er í laginu eins og þríhyrningur með sljóum odd sem snýr í suður, nokkuð eins og indverska undirlandið.
Í miðju þess er risastórt Jambu-tré sem álfan dregur nafn sitt af, sem þýðir „Jambu-eyja“.
Jambudipa, ein af fjórum Mahādīpas, eða miklu heimsálfum, sem eru með í Cakkavāla og er stjórnað af Cakkavatti.
Þeir eru flokkaðir í kringum Sumerufjall. Í Jambudīpa er Himavā
með áttatíu og fjögur þúsund tindum sínum, vötnum, fjallgörðum o.s.frv.
Þessi heimsálfa dregur nafn sitt af Jambu-trénu (einnig kallað Naga) sem vex þar, stofn þess fimmtán yojanas að sverleika,
útbreiddar greinar fimmtíu yojanas að lengd, skugga hennar hundrað
yojanas að umfangi og hæð hennar hundrað yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119 osfrv.)
Vegna þessa trés er Jambudīpa einnig þekkt sem Jambusanda (SN.vs.552; SNA.i.121).
Álfan er tíu þúsund yojanas að umfangi; af þessum tíu þúsund eru fjögur þúsund þakin sjónum, þrjú þúsund af Himālaya fjöllunum, en þrjú þúsund eru byggð af mönnum (SNA.ii.437; UdA.300).
Jambudīpa er svæðið þar sem mennirnir búa og er eini staðurinn þar sem vera getur orðið upplýst með því að fæðast sem manneskja.
Það er í Jambudīpa sem maður getur fengið gjöf Dharma og skilið hin fjögur göfugu sannindi, hinn göfuga áttfalda leið og að lokum áttað sig á frelsuninni frá hringrás lífs og dauða.
Önnur tilvísun er úr búddistatextanum Mahavamsa, þar sem Mahinda sonur Ashoka keisara kynnir sig fyrir Sri Lanka konungi Devanampiyatissa sem frá Jambudīpa, og vísar til þess sem nú er indverska undirlandið.
Þetta er byggt á Kṣitigarbha Sūtra í Mahayana.
Jambudīpa í geopólitískum skilningi
Hugtakið Jambudīpa er notað af Ashoka ef til vill til að tákna ríki sitt á 3. öld f.Kr., sama hugtök eru síðan endurtekin í síðari áletrunum, til dæmis Mysorean áletrun frá tíundu öld e.Kr. sem lýsir einnig svæðinu, væntanlega Indlandi, sem Jambudīpa, Kuntala landi (sem innihélt norðvesturhluta Mysore og suðurhluta Bombay forsetaembættisins) var stjórnað af Nava-Nanda, Gupta-kula, Mauryya konungum; þá réðu Rattamenn því: eftir hverja voru Chalukyas; þá Kalachuryya fjölskyldan; og á eftir þeim (Hoysala) Ballalas.'’ Annar, hjá Kubatur, segir beinlínis að Chandra Gupta hafi stjórnað Naga-khanda í suðurhluta Bharata-kshetra í Jambudīpa: þetta er Nagara-khanda Sjötíu af svo mörgum áletrunum, þar af Bandanikke (Bandalike í Shimoga) virðist hafa verið aðalbærinn.
Og fuidher, skrá sem þarf að taka eftir hér að neðan segir að dætur Kadamba konungsins hafi verið giftar Guptas.
— Ársskýrsla Mysore 1886 til 1903
Mount Meru (einnig Súmeru (Sanskrít) eða Sineru (Pāli) eða Kangrinboqe) er nafn miðheimsfjallsins í búddískri heimsfræði.
Orðsifjafræðilega er réttnefni fjallsins Meru (Pāli Meru), en við það bætist samþykki forskeytið su-, sem leiðir til merkingarinnar „frábært Meru“ eða „dásamlegt Meru“.
365 NÝIR DAGAR,
365 NÝIR TÆKUR
Það er styrkt Jambudīpa UNIVERSE
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
https://www.youtube.com/watch?v=woQxS-o2vrw
@jagatheesanchandrasekharan7248
1 second ago
https://www.youtube.com/watch?v=woQxS-o2vrw55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT ỌMỤMỤTA Igbo,Klassískt Igbo,
https://www.youtube.com/watch?v=9vNPGwqR4TQ
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Nkuzi ike na Gen-la Dekyong
Ndị maara ihe, ndị nwere ọgụgụ isi nke okpukperechi niile dị n’ụwa nke
Ebighi-ebi, Enyi, Enyi, enyi, nke nwere obi uto, nwe obi uto, ike nke JOnin SomarI Hai 🫑 🥗 🥥 🌵 🍍 🍊 🍇 🍇 🍇 🥭 🍇 🍇 🥭 🍇 🍇 🥭 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🥭 🍇 🥭 🍇 🍇 🍇 🥭 🥭 🍇 🍇 🥭 🍇 🍎 🍉 🍒 🍑 🥝 Osisi 🌱 n’ime ite 🪴 nke na-atọ ụtọ maka mmadụ niile gụnyere ndị kpọrọ asị.
ibi ndụ dị ka nnụnụ nweere onwe ya 🦅 iji merie agụụ na ụwa ọma na oghere. Mgbe ị bilitere n’elekere 3:45 nke ụtụtụ, saa ahụ 🧼 ma mee ndị Buddhist Patanjali Yogic Meditation iku ume na iku ume n’ọnọdụ niile nke ahụ.
Mee igwu mmiri na-atụgharị uche site n’elekere ise nke ụtụtụ ruo 6:30 nke ụtụtụ
Anyi no na ebighebi,Ebube,Enyi,Oma,Omiko JAMBUDIPA.
Anyị nọ
EBIGHỊ agwụ agwụ, EKPERE , EZIOKWU , MMADỤ MMADỤ , MMASỊ ONYE JAMBUDIPA
Anyị na-anọgide na-na
EBIGHỊ agwụ agwụ, EKPERE , EZIOKWU , MMADỤ MMADỤ , MMASỊ ONYE JAMBUDIPA
https://youtu.be/4sYDFouwtwI
Nkà mmụta mbara igwe nke Buddha kewara bhūmaṇḍala (okirikiri ụwa) gaa n’ọkwa atọ dị iche iche: Kāmadhātu (Alaeze Ọchịchọ), Rūpadhātu (Ebe Ọchịchị), na Ārūpyadhātu (Alaeze na-enweghị ụdị).
Na Kāmadhātu dị n’Ugwu Sumeru nke ekwuru na mpaghara agwaetiti anọ gbara ya gburugburu.
“Agwaetiti ndịda kacha nso ka a na-akpọ Jambudīpa”. Kọntinenti atọ ndị ọzọ nke ihe ndekọ Buddhist gburugburu Sumeru anaghị enweta mmadụ site na Jambudīpa.
Jambudīpa dị ka triangle nwere isi nhịahụ chere ihu na ndịda, dị ka mpaghara ala India.
N’etiti ya bụ nnukwu osisi Jambu nke kọntinent ahụ na-ewepụta aha ya, nke pụtara “Jambu Island”.
Jambudipa, otu n’ime Mahādīpas anọ, ma ọ bụ nnukwu kọntinent, nke etinyere na Cakkavāla ma Cakkavatti na-achị ya.
A na-agbakọta ha gburugburu Ugwu Sumeru. Na Jambudīpa bụ Himavā
ya na elu ya puku iri asatọ na anọ, ọdọ mmiri ya, ugwu ugwu, wdg.
Kọntinenti a nwetara aha ya site na osisi Jambu-osisi (nke a na-akpọ Naga) nke na-eto n’ebe ahụ, ogwe ya yojanas iri na ise na girth, ya.
alaka na-agbasa yojanas iri ise n’ogologo, ndò ya otu narị
yojanas n’ogo na ịdị elu ya otu narị yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, wdg)
N’ihi osisi a, a na-akpọkwa Jambudīpa Jambusanda (SN.vs.552; SNA.i.121).
The kọntinent bụ iri puku yojanas n’ókè; n’ime puku iri ndị a, puku anọ na-ekpuchi oke osimiri, puku atọ site na ugwu Himālaya, ebe puku mmadụ atọ bi (SNA.ii.437; UdA.300).
Jambudīpa bụ mpaghara ebe mmadụ bi na ọ bụ naanị ebe mmadụ nwere ike ị nweta ihe ọmụma site n’amụ ya dịka mmadụ.
Ọ bụ na Jambudīpa ka mmadụ nwere ike ịnata onyinye nke Dharma wee bịa ghọta eziokwu anọ dị nsọ, ụzọ dị ụtọ nke okpukpu asatọ ma mechaa ghọta ntọhapụ site na okirikiri nke ndụ na ọnwụ.
Ntụaka ọzọ sitere na ederede Buddhist Mahavamsa, ebe nwa eze ukwu Ashoka Mahinda na-ewebata onwe ya na eze Sri Lankan Devanampiyatissa dị ka Jambudīpa, na-ezo aka n’ihe bụ ugbu a subcontinent India.
Nke a dabere na Kṣitigarbha Sūtra na Mahayana.
Jambudipa n’echiche geopolitical
Ashoka na-eji okwu Jambudīpa mee ihe ikekwe na-anọchi anya alaeze ya na narị afọ nke atọ BC, a na-ekwukwa otu okwu ahụ na ihe odide ndị na-esote dịka ọmụmaatụ Mysorean dere site na narị afọ nke iri AD nke na-akọwa mpaghara ahụ, ma eleghị anya India, dị ka Jambudīpa mba Kuntala (nke bụ obodo Kuntala). gụnyere akụkụ ugwu-ọdịda anyanwụ nke Mysore na akụkụ ndịda nke ndị isi Bombay) bụ ndị nava-Nanda, Gupta-kula, ndị eze Mauryya na-achị; ndị Ratta wee chịrị ya: ndị Chalukyas nọ n’azụ; emesia ezinụlọ Kalachuryya; ma na-eso ha (Hoysala) Ballalas.'’ Ọzọ, na Kubatur, kwuru n’ụzọ doro anya na Chandra Gupta chịrị Naga-khanda na ndịda Bharata-kshetra nke Jambudīpa : nke a bụ Nagara-khanda nke iri asaa nke ọtụtụ ihe odide, nke ya. Bandanikke (Bandalike na Shimoga) yiri ka ọ bụ isi obodo.
Na fuidher, ndekọ a ga-ahụ n’okpuru ebe a na-ekwu na e nyere ụmụ nwanyị nke Kadamba n’alụmdi na nwunye na Guptas.
- Akụkọ kwa afọ nke Mysore 1886 ruo 1903
Ugwu Meru (nakwa Sumeru (Sanskrit) ma ọ bụ Sineru (Pāli) ma ọ bụ Kangrinboqe) bụ aha etiti ụwa-ugwu na Buddhist cosmology.
N’ihe gbasara usoro ọmụmụ, aha ugwu ahụ kwesịrị ekwesị bụ Meru (Pāli Meru), bụ nke agbakwunyere prefix prefix, na-arụpụta ihe pụtara “ezigbo Meru” ma ọ bụ “Meru magburu onwe ya”.
365 ọhụrụ ụbọchị,
365 Ohere Ọhụụ
Nke ahụ enyere Jambudīpa UNIVERSE ike
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Panangisuro iti pannakapabileg ken ni Gen-la Dekyong
Masirib,Masaririt a tattao ti Amin a Dakkel a relihion iti lubong ti
🍎 🍉 🍒 🍑 🥝 Mula 🌱iti kaldero 🪴 nga agpapada ti ramanna para iti amin agraman dagiti kagura
nga agbiag a kasla nawaya a tumatayab 🦅 tapno maparmek ti Bisin iti Naimbag a Daga ken ESPASYON. Kalpasan ti bumangon iti 3:45 AM agdigus🧼 ken aramiden dagiti Buddhists Patanjali Yogic Meditation nga panaglang-ab ken panaganges iti amin a posision ti bagi.
Aramiden ti Meditative Mindful Swimming manipud alas 5 ti bigat agingga alas 6:30 ti bigat
Adda kami idiay ETERNAL,GLORIFIED,GAYYYEM,BENEVOLENT,MASI JAMBUDIPA
Addakami iti uneg
ETERNAL,GLORIFIED,GAYYYEM,BENEVOLENT,MANASI JAMBUDIPA
Agtultuloykami nga adda iti
ETERNAL,GLORIFIED,GAYYYEM,BENEVOLENT,MANASI JAMBUDIPA
https://youtu.be/4sYDFouwtwiI ti panagkitana
Ti Budista a kosmolohia ket bingayenna ti bhūmaṇḍala (sirkulo ti daga) iti tallo a nagsisina a tukad: Kāmadhātu (Awan ti Porma a sakup), Rūpadhātu (Porma a sakup), ken Ārūpyadhātu (Awan Porma a sakup).
Iti Kāmadhātu ket mabirukan ti Bantay Sumeru a naibagbaga a napalikmutan babaen dagiti uppat nga isla-kontinente.
“Ti kaabagatan unay nga isla ket maawagan iti Jambudīpa”. Dagiti sabali pay a tallo a kontinente dagiti salaysay ti Budista iti aglawlaw ti Sumeru ket saan a makastrek dagiti tattao manipud idiay Jambudīpa.
Ti Jambudīpa ket nasukog a kasla trianggulo nga addaan iti natangken a punto a sumango iti abagatan, a medio kas iti subkontinente ti India.
Iti tengngana ket adda ti higante a kayo ti Jambu a naggapuan ti kontinente ti naganna, a ti kayatna a sawen ket “Isla ti Jambu”.
Jambudipa, maysa kadagiti uppat a Mahādīpas, wenno dadakkel a kontinente, a nairaman iti Cakkavāla ken iturturayan ti maysa a Cakkavatti.
Nagrupoda iti aglawlaw ti Bantay Sumeru. Idiay Jambudīpa ket ti Himavā
nga addaan iti walopulo ket uppat a ribu a pantokna, dagiti danaw, kabambantayan, kdpy.
Daytoy a kontinente ket nakaala ti naganna manipud iti Jambu-kayo (maawagan pay iti Naga) nga agtubtubo sadiay, ti puonna sangapulo ket lima a yojana iti aglawlaw, ti
agsaknap a sanga limapulo a yojana ti kaatiddogna, ti linongna sangagasut
yojana ti kalawana ken ti kangatona sangagasut a yojana (Vin.i.30;
SNA.ii.443 nga;
Vsm.i.205f nga; Sp.i.119, kdpy.) .
Gapu iti daytoy a kayo, ti Jambudīpa ket ammo pay a kas Jambusanda (SN.vs.552; SNA.i.121).
Ti kontinente ket sangapulo a ribu a yojana ti kalawana; kadagitoy sangapulo ribu, uppat a ribu ket naabbungotan babaen ti taaw, tallo ribu babaen dagiti bantay ti Himālaya, bayat a tallo ribu ket pagnanaedan dagiti tattao (SNA.ii.437; UdA.300).
Ti Jambudīpa ket isu ti rehion a pagnanaedan dagiti tao ken isu laeng ti lugar a ti maysa a parsua ket mabalin nga agbalin a nalawlawag babaen ti pannakayanak a kas maysa a tao.
Daytoy ket idiay Jambudīpa a ti maysa ket mabalin nga umawat ti sagut ti Dharma ken umay a makaawat kadagiti Uppat a Natan-ok a Kinapudno, ti Natan-ok a Walo a Dalan ken iti kamaudiananna ket mabigbigna ti pannakawayawaya manipud iti siklo ti biag ken ipapatay.
Ti sabali pay a reperensia ket manipud iti Budista a teksto a Mahavamsa, a sadiay ti anak ni emperador Ashoka a ni Mahinda iyam-ammona ti bagina iti ari ti Sri Lanka a ni Devanampiyatissa kas manipud Jambudīpa, a tumukoy iti makunkuna itan a subkontinente ti India.
Daytoy ket Naibatay Iti Kṣitigarbha Sūtra iti Mahayana.
Jambudīpa iti heopolitikal a kaipapanan
Ti termino a Jambudīpa ket inus-usar babaen ni Ashoka nalabit a mangibagi ti pagarianna idi maika-3 a siglo BC, ti isu met laeng a terminolohia ket kalpasanna ket maulit kadagiti simmaruno a kitikit kas pagarigan ti Mysoreano a kitikit manipud idi maikasangapulo a siglo AD a mangiladawan pay ti rehion, maipagarup nga India, a kas ni Jambudīpa ti pagilian ti Kuntala (a daytoy nairaman dagiti amianan a laud a paset ti Mysore ken dagiti akin-abagatan a paset ti Bombay Presidency) ket inturayan babaen dagiti nava-Nanda, Gupta-kula, Mauryya nga ari ; kalpasanna dagiti Ratta ket inturayanda daytoy : kalpasan dagitoy ket dagiti Chalukyas; kalpasanna ti pamilia Kalachuryya; ken kalpasan dagitoy dagiti (Hoysala) Ballalas.'’ Ti sabali pay, idiayKubatur, ket nalawag a mangibagbaga a ni Chandra Gupta ket nagturay ti Naga-khanda iti abagatan ti Bharata-kshetra ti Jambudīpa : daytoy ket ti Nagara-khanda Pitopulo kadagiti kasta unay a kitikit, a kadagitoy Kasla ti Bandanikke (Bandalike idiay Shimoga) ti kangrunaan nga ili.
Ket fuidher, ti maysa a rekord a madlaw iti baba ket mangibagbaga a dagiti annak a babbai ti ari ti Kadamba ket naited a kas panagasawa kadagiti Gupta.
—Tinawen a Report Ti Mysore 1886 Agingga 1903
Ti Bantay Meru (Sumeru pay (Sanskrito)wenno Sineru (Pāli) wenno Kangrinboqe) ket isu ti nagan ti tengnga a lubong-bantay iti Budista a kosmolohia.
Iti etimolohiko, ti umno a nagan ti bantay ket Meru (Pāli Meru), a daytoy ket nainayon ti approbatory prefix a su-, a nagbanagan ti kaipapanan a “nasayaat a Meru” wenno “nakaskasdaaw a Meru”.
365 BARO NGA ALDAW, .
365 BARO A TSANSA
Dayta’t Nabileg a Jambudīpa UNIVERSE
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Ajaran pemberdayaan bersama Gen-la Dekyong
Bijaksana, orang Cerdas dari Semua agama besar di dunia
Eternal, Glorified, Ramah, Berdasarkan, Bercembun, Yang Berkilau Bertenaga Semesta Jambudipa Say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho Dengan Menumbuhkan Sayuran & Buah -Buah 🥕 🥗 🥬 🥔 🍊 🥭 🥭 🍌 🍌 🍌 🍌 🍄 🍌 🍌 🥭 🥭 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍎 🍉 🍒 🍑 🥝 Tanaman 🌱dalam pot 🪴 yang rasanya sama semua termasuk haters
untuk hidup seperti burung bebas 🦅 untuk mengatasi Kelaparan di Bumi dan RUANG yang Baik. Setelah bangun jam 3:45 pagi mandi🧼 dan lakukan Meditasi Yoga Patanjali Buddhis menarik dan membuang napas di semua posisi tubuh.
Lakukan Meditative Mindful Swimming dari jam 5 pagi sampai 6:30 pagi
Kami berada di JAMBUDIPA KEKAL,MULIA,RAMAH,BAIK,KASIH
Kami masuk
JAMBUDIPA ABADI,MURAHAN, RAMAH, BAIK, PENGASIHAN
Kami terus masuk
JAMBUDIPA ABADI,MURAHAN, RAMAH, BAIK, PENGASIHAN
https://youtu.be/4sYDFouwtwI
Kosmologi Buddhis membagi bhūmaṇḍala (lingkaran bumi) menjadi tiga tingkatan terpisah: Kāmadhātu (alam keinginan), Rūpadhātu (alam berbentuk), dan Ārūpyadhātu (alam tanpa bentuk).
Di dalam Kāmadhātu terletak Gunung Sumeru yang konon dikelilingi oleh empat pulau-benua.
“Pulau paling selatan disebut Jambudipa”. Tiga benua lainnya dari catatan Buddhis di sekitar Sumeru tidak dapat diakses oleh manusia dari Jambudipa.
Jambudīpa berbentuk seperti segitiga dengan ujung tumpul menghadap ke selatan, agak mirip anak benua India.
Di tengahnya terdapat pohon Jambu raksasa yang diambil dari nama benua tersebut, yang berarti “Pulau Jambu”.
Jambudipa, salah satu dari empat Mahādīpa, atau benua besar, yang termasuk dalam Cakkavāla dan diperintah oleh seorang Cakkavatti.
Mereka dikelompokkan mengelilingi Gunung Sumeru. Di Jambudīpa adalah Himavā
dengan delapan puluh empat ribu puncaknya, danaunya, pegunungannya, dll.
Benua ini mendapatkan namanya dari pohon Jambu (juga disebut Naga) yang tumbuh di sana, batangnya lima belas yojana dalam lingkar,
membentangkan cabang-cabang yang panjangnya lima puluh yojana, naungannya seratus
yojana dalam luasnya dan tingginya seratus yojana (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, dst.)
Karena pohon ini, Jambudīpa juga dikenal sebagai Jambusanda (SN.vs.552; SNA.i.121).
Benua itu luasnya sepuluh ribu yojana; dari sepuluh ribu ini, empat ribu diliputi lautan, tiga ribu oleh pegunungan Himalaya, sedangkan tiga ribu dihuni oleh manusia (SNA.ii.437; UdA.300).
Jambudīpa adalah wilayah di mana manusia hidup dan merupakan satu-satunya tempat di mana makhluk dapat mencapai pencerahan dengan dilahirkan sebagai manusia.
Di Jambudīpa seseorang dapat menerima karunia Dharma dan memahami Empat Kebenaran Mulia, Jalan Mulia Beruas Delapan dan akhirnya menyadari pembebasan dari siklus hidup dan mati.
Referensi lain adalah dari teks Buddhis Mahavamsa, di mana putra kaisar Ashoka Mahinda memperkenalkan dirinya kepada raja Sri Lanka Devanampiyatissa sejak Jambudīpa, mengacu pada apa yang sekarang menjadi anak benua India.
Ini Berdasarkan Kṣitigarbha Sūtra dalam Mahayana.
Jambudipa dalam pengertian geopolitik
Istilah Jambudīpa digunakan oleh Ashoka mungkin untuk mewakili kerajaannya pada abad ke-3 SM, terminologi yang sama kemudian diulang dalam prasasti berikutnya misalnya prasasti Mysorean dari abad kesepuluh Masehi yang juga menggambarkan wilayah tersebut, mungkin India, sebagai Jambudipa negara Kuntala (yang termasuk bagian barat laut Mysore dan bagian selatan Kepresidenan Bombay) diperintah oleh raja nava-Nanda, Gupta-kula, Mauryya; kemudian para Ratta memerintahnya: setelah siapa para Chalukya; kemudian keluarga Kalachuryya; dan setelah mereka (Hoysala) Ballalas.'’ Yang lain, di Kubatur, dengan tegas menyatakan bahwa Chandra Gupta memerintah Naga-khanda di selatan Bharata-kshetra Jambudīpa: ini adalah Tujuh Puluh Nagara-khanda dari begitu banyak prasasti, yang mana Bandanikke (Bandalike di Shimoga) tampaknya menjadi kota utama.
Dan selanjutnya, catatan yang harus diperhatikan di bawah mengatakan bahwa putri-putri raja Kadamba dinikahkan dengan Gupta.
—Laporan Tahunan Mysore 1886 Sampai 1903
Gunung Meru (juga Sumeru (Sanskerta) atau Sineru (Pāli) atau Kangrinboqe) adalah nama gunung dunia tengah dalam kosmologi Buddhis.
Secara etimologis, nama yang tepat dari gunung tersebut adalah Meru (Pāli Meru), yang ditambahkan awalan persetujuan su-, yang menghasilkan arti “Meru yang luar biasa” atau “Meru yang luar biasa”.
365 HARI BARU,
365 PELUANG BARU
Itu adalah Alam Semesta Jambudipa yang Diberdayakan
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Insegnamento di empowerment con Gen-la Dekyong
Persone sagge e intelligenti di tutte le principali religioni del mondo
Eterno, glorificato, amichevole, benevolo, compassionevole universo di Jambudipa Say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho coltivando verdure e frutti🥕 🥗 🥔 🍆 🥜 🎃 🫑 🍅 🍅 🧅 🍄 🥗 🥒🌽 🥥 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🥭 🍇 🍇 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 tivamente 🍎 🍉 🍒 🍑 🥝 Piante 🌱in vaso 🪴 che hanno lo stesso sapore per tutti, inclusi gli odiatori
per vivere come uccelli liberi 🦅 per superare la Fame di Buona Terra e SPAZIO. Dopo esserti alzato alle 3:45, fai il bagno🧼 e fai la meditazione yogica Patanjali buddista inspirando ed espirando in tutte le posizioni del corpo.
Fai nuoto consapevole meditativo dalle 5:00 alle 6:30
Eravamo in JAMBUDIPA ETERNA, GLORIFICATA, AMICHEVOLE, BENEVOLENTE, COMPASSIONATA
Siamo dentro
JAMBUDIPA ETERNA, GLORIFICATA, AMICHEVOLE, BENEVOLENTE, COMPASSIONATA
Continuiamo ad esserci
JAMBUDIPA ETERNA, GLORIFICATA, AMICHEVOLE, BENEVOLENTE, COMPASSIONATA
https://youtu.be/4sYDFouwtwI
La cosmologia buddista divide il bhūmaṇḍala (cerchio della terra) in tre livelli separati: Kāmadhātu (regno del desiderio), Rūpadhātu (regno della forma) e Ārūpyadhātu (regno senza forma).
Nel Kāmadhātu si trova il Monte Sumeru che si dice sia circondato da quattro isole-continenti.
“L’isola più meridionale si chiama Jambudīpa”. Gli altri tre continenti dei resoconti buddisti intorno a Sumeru non sono accessibili agli umani di Jambudīpa.
Jambudīpa ha la forma di un triangolo con la punta smussata rivolta a sud, un po’ come il subcontinente indiano.
Al centro c’è un gigantesco albero Jambu da cui prende il nome il continente, che significa “Isola Jambu”.
Jambudipa, uno dei quattro Mahādīpa, o grandi continenti, che sono inclusi nel Cakkavāla e sono governati da un Cakkavatti.
Sono raggruppati attorno al Monte Sumeru. In Jambudīpa c’è Himavā
con le sue ottantaquattromila cime, i suoi laghi, le catene montuose, ecc.
Questo continente prende il nome dall’albero Jambu (chiamato anche Naga) che vi cresce, il suo tronco ha una circonferenza di quindici yojana, il suo
rami che si estendono per cinquanta yojana di lunghezza, la sua ombra cento
yojanas in estensione e la sua altezza cento yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, ecc.)
A causa di questo albero, Jambudīpa è anche conosciuto come Jambusanda (SN.vs.552; SNA.i.121).
Il continente ha un’estensione di diecimila yojana; di questi diecimila, quattromila sono coperti dall’oceano, tremila dai monti dell’Himalaya, mentre tremila sono abitati da uomini (SNA.ii.437; UdA.300).
Jambudīpa è la regione in cui vivono gli umani ed è l’unico luogo in cui un essere può diventare illuminato nascendo come essere umano.
È in Jambudīpa che si può ricevere il dono del Dharma e arrivare a comprendere le Quattro Nobili Verità, il Nobile Ottuplice Sentiero e infine realizzare la liberazione dal ciclo della vita e della morte.
Un altro riferimento è dal testo buddista Mahavamsa, dove il figlio dell’imperatore Ashoka Mahinda si presenta al re dello Sri Lanka Devanampiyatissa come da Jambudīpa, riferendosi a quello che oggi è il subcontinente indiano.
Questo è basato nel Kṣitigarbha Sūtra nel Mahayana.
Jambudīpa in senso geopolitico
Il termine Jambudīpa è usato da Ashoka forse per rappresentare il suo regno nel III secolo a.C., la stessa terminologia è poi ripetuta in iscrizioni successive, ad esempio l’iscrizione Mysorean del X secolo d.C. che descrive anche la regione, presumibilmente l’India, come Jambudīpa il paese di Kuntala (che comprendeva le parti nord-occidentali di Mysore e le parti meridionali della Presidenza di Bombay) era governata dai re nava-Nanda, Gupta-kula, Mauryya; poi i Ratta lo governarono: dopo i quali furono i Chalukya; poi la famiglia Kalachuryya; e dopo di loro i (Hoysala) Ballala. Bandanikke (Bandalike in Shimoga) sembra essere stato il capoluogo.
E inoltre, un documento da notare di seguito dice che le figlie del re Kadamba furono date in sposa ai Gupta.
—Rapporto annuale di Mysore dal 1886 al 1903
Il monte Meru (anche Sumeru (sanscrito) o Sineru (Pāli) o Kangrinboqe) è il nome della montagna centrale del mondo nella cosmologia buddista.
Etimologicamente il nome proprio del monte è Meru (Pāli Meru), a cui si aggiunge il prefisso approvativo su-, da cui deriva il significato di “eccellente Meru” o “meraviglioso Meru”.
365 NUOVI GIORNI,
365 NUOVE POSSIBILITÀ
Questo è Empowered Jambudīpa UNIVERSE
At
present, the EC’s VVPAT auditing is restricted to one randomly chosen
polling booth per constituency. In a recent essay, K. Ashok Vardhan
Shetty , a former IAS officer, demonstrates that this sample size will
fail to detect faulty EVMs 98-99% of the time. He also shows that VVPATs
can be an effective deterrent to fraud only on the condition that the
detection of even one faulty EVM in a constituency must entail the VVPAT
hand-counting of all the EVMs in that constituency. Without this
proviso, VVPATs would merely provide the sheen of integrity without its
substance.
The third criterion is secrecy. Here too, EVMs
disappoint. With the paper ballot, the EC could mix ballot papers from
different booths before counting, so that voting preferences could not
be connected to a given locality. But with EVMs, we are back to
booth-wise counting, which allows one to discern voting patterns and
renders marginalised communities vulnerable to pressure. Totaliser
machines can remedy this, but the EC has shown no intent to adopt them.
So,
on all three counts — transparency, verifiability and secrecy — EVMs
are flawed. VVPATs are not the answer either, given the sheer magnitude
of the logistical challenges. The recent track record of EVMs indicates
that the number of malfunctions in a national election will be high. For
that very reason, the EC is unlikely to adopt a policy of hand-counting
all EVMs in constituencies where faulty machines are reported, as this
might entail hand-counting on a scale that defeats the very purpose of
EVMs. And yet, this is a principle without which the use of VVPATs is
meaningless.
Unjustified suspicions
Despite these issues, EVMs
continue to enjoy the confidence of the EC, which insists that Indian
EVMs, unlike the Western ones, are tamper-proof. But this is a matter of
trust. Even if the software has been burnt into the microchip, neither
the EC nor the voter knows for sure what software is running in a
particular EVM. One has to simply trust the manufacturer and the EC. But
as the German court observed, the precondition of this trust is the
verifiability of election events, whereas in the case of EVMs, “the
calculation of the election result is based on a calculation act which
cannot be examined from outside”.
While it is true that the
results come quicker and the process is cheaper with EVMs as compared to
paper ballot, both these considerations are undeniably secondary to the
integrity of the election. Another argument made in favour of the EVM
is that it eliminates malpractices such as booth-capturing and
ballot-box stuffing. In the age of the smartphone, however, the
opportunity costs of ballot-box-stuffing and the risk of exposure are
prohibitively high. In contrast, tampering with code could accomplish
rigging on a scale unimaginable for booth-capturers. Moreover, it is
nearly impossible to detect EVM-tampering. As a result, suspicions of
tampering in the tallying of votes — as opposed to malfunction in
registering the votes, which alone is detectable — are destined to
remain in the realm of speculation. The absence of proven fraud might
save the EVM for now, but its survival comes at a dangerous cost — the
corrosion of people’s faith in the electoral process.
Yet there
doesn’t have to be incontrovertible evidence of EVM-tampering for a
nation to return to paper ballot. Suspicion is enough, and there is
enough of it already. As the German court put it, “The democratic
legitimacy of the election demands that the election events be
controllable so that… unjustified suspicion can be refuted.” The
phrase “unjustified suspicion” is pertinent. The EC has always
maintained that suspicions against EVMs are unjustified. Clearly, the
solution is not to dismiss EVM-sceptics as ignorant technophobes.
Rather, the EC is obliged to provide the people of India a polling
process capable of refuting unjustified suspicion, as this is a basic
requirement for democratic legitimacy, not an optional accessory.
sampath.g@thehindu.co.in
Jagatheesan Chandrasekharan, [Dec 30, 2022 at 9:05 AM]
A
/ One cannot describe Bhakti movement in a single category. The Bhakti
movement has several aspects. On the one side, there was dissent against
the established order of things in relation to the Vedic practice. At
the same time, there was considerable conformism to the Puranic kind of
religion. If you look at the songs of these saints — Saiva Nayanars and
Vaishnava Alwars — most of them are addressed to Puranic deities, who
are consecrated at temples.
A / In a paper which I along with my
Professor M.G.S. Narayanan published some 45 years ago, we argued that
the Bhakti movement was propagation of the temple cult, which meant the
propagation of the kind of ideology represented by the landed magnates
who were managing the temples. So, a new social formation was coming
into existence and this was the ideological justification for that. The
Bhakti movement was not this or that but it was this, that and the
others. You cannot give a single explanation for the movement. But the
Bhakti movement further developed more conformists. Brahminical
orthodoxy is also the child of Bhakti movement. What began by breaking
fences eventually ended up building walls.
Q / What is your view on
the argument that the writing of the history of India should start from
the south and not from the north?
A / This question comes only when
you accept the notion of India. If you accept the notion of India, you
could ask whether it should start from north India or south India. When
does this notion of India come into existence? Let us say in the 19th
century, with the Indian national movement during the British rule.
Before that, there was no India. Then, what Indian history are you
talking about?
LESSONS
from
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JCMesh J Alphabets Letter Animation ClipartMesh C Alphabets Letter Animation Clipart
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living & dynamic,spoken by communities whose lives are
shaped by our rapidly changing world.
This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining.
Meanwhile, just 23 languages account for more than half the world’s population.according to https://gulfnews.com/…/census-more-than-19500-languages…
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Eternal,Glorified,Friendly,Benevolent,CompassionateMagahi Magadhi/
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language/
Magadhi Prakrit,Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Pāḷi which are the same.
Eternal,Glorified,Friendly,Benevolent,Compassionate ONE Buddha spoke in
Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi. All
the 7,139 languages and dialects are off shoot of Classical ETERNAL AND
Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi. Hence all
of them are Classical Eternal,Glorified,Friendly,Benevolent,Compassionate in nature (Prakrit) of Human Beings, just like all other
living speices have their own natural
languages for communication. 138 languages are translated by
https://translate.google.comin
01) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi,
02) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language,
03) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi Prakrit,
04) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
05) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Classical Pāḷi
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cyrillic
08) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Afrikaans– Klassieke Afrikaans
09) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Albanian-Shqiptare klasike,
10) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Amharic-አንጋፋዊ አማርኛ,
11) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Arabic-اللغة العربية الفصحى
12) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Armenian-դասական հայերեն,
13) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Assamese-ধ্ৰুপদী অসমীয়া
14) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Aymara 14) Aymara clásico
15) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Azerbaijani- Klassik Azərbaycan,
16)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate
Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,
17)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Belarusian-Класічная беларуская,17) Класічная беларуска-класічная
беларуская,
18) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা
19) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bhojpuri 19) शास्त्रीय भोजपुरी के बा
20) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate शास्त्रीय भोजपुरी के बाBosnian-Klasični bosanski,20) Klasični bosanski-Klasični bosansk
21)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bulgarian
22) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCatalan-Català clàssic
23) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cebuano-Klase sa Sugbo,
24) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateChichewa-Chikale cha Chichewa,
25) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Simplified)-古典中文(简体),
26) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Traditional)-古典中文(繁體),
27) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCorsican-Corsa Corsicana,
28) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Croatian-Klasična hrvatska,
29)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Czech-Klasická čeština
30) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Danish-Klassisk dansk,Klassisk dansk,
31) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dhivehi,31) ކްލާސިކަލް ދިވެހި
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) शास्त्रीय डोगरी
33) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dutch- Klassiek Nederlands,
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
35) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Esperanto-Klasika Esperanto,
36) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Estonian- klassikaline eesti keel,
37) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ewe,37) Klasik Ewe
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
39) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Finnish- Klassinen suomalainen,39) Klassinen iankaikkinen ja LOISTAVA YSTÄVÄLLINEN HYVÄKSYMÄÄRÄINEN suomalainen- Klassinen suomalainen,
40) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE French- Français classique,40) Classique ÉTERNEL ET GLORIFIÉ AMICAL BIENVEILLANT COMPATISSANT French- Français classiqu
41) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Frisian- Klassike Frysk,41) Klassike ivich en ferhearlike FREINLIK GEWYNDIG BINNE FERGESE Frysk- Klassike Frysk,
42) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Galician-Clásico galego,42) Clásico ETERNO E GLORIFICADO AMIGO BENEVOLENTE COMPASIONADO Galego-Clásico galego,
43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-კლასიკური ქართული,43) კლასიკური მარადიული და განდიდებული მეგობრული კეთილგანწყობილი თანამგრძნობი ქართული-კლასიკური ქართული,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE German- Klassisches Deutsch,45) Κλασικός ΑΙΩΝΙΟΣ ΚΑΙ ΔΟΞΑΜΕΝΟΣ ΦΙΛΙΚΟΣ ΕΥΘΥΜΕΝΟΣ ΕΛΛΗΝΙΚΟΣ-Κλασσικά Ελληνικά,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEGreek-Κλασσικά Ελληνικά,45) Κλασικός ΑΙΩΝΙΟΣ ΚΑΙ ΔΟΞΑΜΕΝΟΣ ΦΙΛΙΚΟΣ ΕΥΘΥΜΕΝΟΣ ΕΛΛΗΝΙΚΟΣ-Κλασσικά Ελληνικά,
46) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Guarani,46) Guaraní clásico46) Clásico ETERNAL Y GLORIFICADO AMIGOS BENEVOLENTE COMPASINADO Guarani,46) Guaraní clásico
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી,47) ક્લાસિકલ શાશ્વત અને ગૌરવપૂર્ણ મૈત્રીપૂર્ણ પરોપકારી દયાળુ ગુજરાતી- કલાસિકલ ગુજરા
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-Классикалық қазақ,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ខ្មែរបុរាណ,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-고전 한국어,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dɛn kɔl Krio
69) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kurdish (Kurmanji)-Kurdî (Kurmancî),
70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-Классикалык Кыргыз,
71) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lao-ຄລາສສິກລາວ,
72) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latin-LXII) Classical Latin,
73) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latvian-Klasiskā latviešu valoda,
74) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lingala,74) Lingala ya kala,
75) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lithuanian-Klasikinė lietuvių kalba,
76) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,76) Oluganda olw’edda
77) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,77) Oluganda olw’edda
78) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luxembourgish-Klassesch Lëtzebuergesch,
79)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Macedonian-Класичен македонски,
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) शास्त्रीय मैथिली
81) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malagasy,класичен малгашки,
82) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malay-Melayu Klasik,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
84) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maltese-Klassiku Malti,
85) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maori-Maori Maori,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ (ꯃꯅꯤꯄꯨꯔꯤ) ꯴.
88) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mizo,88) Classical Mizo a ni
89) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mongolian-Сонгодог Монгол,
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा),
92) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Norwegian-Klassisk norsk,
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
94) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Oromo,94) Afaan Oromoo Kilaasikaa
95) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pashto- ټولګی پښتو
96) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Persian-کلاسیک فارسی
97)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Polish-Język klasyczny polski,
98) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Portuguese-Português Clássico,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clásico
101) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Romanian-Clasic românesc,
102) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Russian-Классический русский,
103) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Samoan-Samoan Samoa
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
105) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Scots Gaelic-Gàidhlig Albannach Clasaigeach,
106)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sepedi,106) Sepedi sa Kgale
107) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Serbian-Класични српски,
108) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sesotho-Seserbia ea boholo-holo,
109) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Shona-Shona Shona,
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
111)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sinhala-සම්භාව්ය සිංහල,
112) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovak-Klasický slovenský,
113) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovenian-Klasična slovenska,
114) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Somali-Soomaali qowmiyadeed,
115) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Spanish-Español clásico,
116) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sundanese-Sunda Klasik,
117) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swahili,Kiswahili cha Classical,
118) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swedish-Klassisk svensk,
119) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tajik-тоҷикӣ классикӣ,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
121) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tatar
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ภาษาไทยคลาสสิก,
124) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tigrinya,124) ክላሲካል ትግርኛ
125) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tsonga,125) Xitsonga xa xikhale
126) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkish-Klasik Türk,
127)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkmen
128) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Twi,128) Twi a wɔde di dwuma wɔ tete mmere mu
129)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ukrainian-Класичний український,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
131) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uyghur,
132) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uzbek-Klassik o’z,
133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Việ,
134) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Welsh-Cymraeg Clasurol,
135) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEXhosa-IsiXhosa zesiXhosa,
136) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yiddish- קלאסישע ייִדיש
137) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yoruba-Yoruba Yoruba,
138) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Zulu-I-Classical Zulu
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01/09/23
Lessons 4674 Tue10 Jan 2023 EMPOWERED JAMBUDIPA UNIVERSE quantum universe GIF NOW IS ALL THAT YOU HAVE DO GOOD PURIFY MIND Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho growing vegetables & Fruits🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We are in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We continue to be in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA 48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl, 49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa, 50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian, 51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית 52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob, 53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar, 54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku, 55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo, 56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano 57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik, 58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach, 59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
@jagatheesanchandrasekharan7248
1 second ago
58) Clasaiceach Eternal AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE COMPASSIONATE Irish-Indinéisis Clasaiceach,
https://www.youtube.com/watch?v=9vNPGwqR4TQ
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Teagasc cumhachtaithe le Gen-la Dekyong
Daoine ciallmhara, cliste as gach mór-reiligiún i saol na
Eternal, glorified, cairdiúil, sobhriste, atruacha cumhachtach Jambudipa cruinne a rá Jo Jamin Sarkari hai woh jamin mae tharkari ho ag fás glasraí agus torthaí 🥗 🥬 🥔 🍆 🍆 🎃 🫑 🍅 🧅 🍄 🍄 🥗 🥗 🥗 🥗 🥗 🥒🌽 🥒🌽 🥥 🥥 🥥 🥥 🌵 🌵 🌵 🍈 🍈 🥭 🍇 🍌 🥗 🥗 🥒🌽 🥒🌽 🥥 🥥 🥥 🥥 🌵 🌵 🌵 🌵 🌵 🍈 🍈 🥭 🍇 🍇 🥗 🥗 🥒🌽 🥒🌽 🥥 🥥 🥥 🌵 🌵 🌵 🌵 🌵 🍈 🥭 🥭 🍇 🍌 🥗 🥗 🥒🌽 🥒🌽 🥥 🥥 🥥 🌵 🌵 🌵 🌵 🍈 🥭 🍇 🫑 🥗 🥗 🥒🌽 🍎 🍉 🍒 🍑 🥝 Plandaí 🌱i bpotaí 🪴 a bhlaiseadh mar an gcéanna do chách lena n-áirítear haters
chun cónaí mar éin saor in aisce 🦅 Ocrais ar an Domhan Maith agus SPÁS a shárú. Tar éis éirí ag 3:45 AM, folcadh 🧼 agus déan an Búdaíoch Patanjali Yogic Meditation ionanálú agus easanálú i ngach áit den chorp.
Déan Snámh Meabhrach Machnamhach ó 5 am go 6:30 r.n
Bhíomar i IAMBUDIPA Síoraí, Glóire, Cairdiúil, Carúil, Trócaireach
Tá muid isteach
JAMBUDIPA Síoraí, Glóire, Cairde, Socharach, Trócaireach
Leanaimid de bheith i
JAMBUDIPA Síoraí, Glóire, Cairde, Socharach, Trócaireach
https://youtu.be/4sYDFouwtwI
Roinneann an chosmeolaíocht Bhúdaíoch an bhūmaṇḍala (ciorcal an domhain) ina thrí leibhéal ar leith: Kāmadhātu (Fíor-mhian), Rūpadhātu (Fíor-réimse), agus Ārūpyadhātu (Fíoras gan fhoirm).
Sa Kāmadhātu tá Sliabh Sumeru a deirtear a bheith timpeallaithe ag ceithre mhór-oileán.
“Jambudīpa a thugtar ar an oileán is faide ó dheas”. Níl rochtain ag daoine ó Jambudīpa ar na trí mhór-roinn eile de chuntais Bhúdacha timpeall Sumeru.
Tá cruth Jambudīpa cosúil le triantán le pointe maolaithe ag breathnú ó dheas, rud éigin cosúil leis an bhfo-ilchríoch Indiach.
Ina lár tá crann ollmhór Jambu as a nglacann an mhór-roinn a ainm, rud a chiallaíonn “Oileán Jambu”.
Jambudipa, ceann de na ceithre Mahādīpas, nó mór-ilchríoch, atá san áireamh sa Cakkavāla agus atá á rialú ag Cakkavatti.
Déantar iad a ghrúpáil thart ar Shliabh Sumeru. I Jambudīpa tá Himavā
lena ochtó is ceithre mhíle beanna, a lochanna, a sliabhraonta, etc.
Faigheann an mhór-roinn seo a hainm ón Jambu-crann (ar a dtugtar Naga freisin) a fhásann ann, a stoc cúig yojanas déag i girth, a
craobhacha leath-leitheadacha caoga yojanas ar fad, a scáth céad
yojanas i méid agus a airde céad yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, etc.)
Mar gheall ar an gcrann seo, tugtar Jambusanda ar Jambudīpa freisin (SN.vs.552; SNA.i.121).
Deich míle yojanas an mhór-roinn; de na deich míle seo, tá ceithre mhíle clúdaithe ag an aigéan, trí mhíle ag sléibhte Himālaya, agus trí mhíle ina gcónaí ag fir (SNA.ii.437; UDA.300).
Is é Jambudīpa an réigiún ina gcónaíonn na daoine agus is é an t-aon áit inar féidir le duine a bheith níos soiléire nuair a rugadh é mar dhuine.
Is i Jambudīpa a fhéadfaidh duine bronntanas Dharma a fháil agus teacht ar thuiscint ar na Ceithre Fhírinne Noble, ar an gCosán Ochtfhillte Noble agus ar deireadh thiar an tsaoirse a bhaint amach ó thimthriall na beatha agus an bháis.
Tá tagairt eile ón téacs Búdaíoch Mahavamsa, áit a gcuireann Mahinda mac an Impire Ashoka é féin in aithne don rí Sri Lankan Devanampiyatissa ó Jambudīpa, ag tagairt don fho-ilchríoch Indiach anois.
Tá sé seo Bunaithe sa Kṣitigarbha Sūtra sa Mahayana.
Jambudīpa sa chiall geopolitical
Úsáideann Ashoka an téarma Jambudīpa b’fhéidir chun a réimeas a léiriú sa 3ú haois R.Ch., déantar an téarmaíocht chéanna a athrá ansin in inscríbhinní ina dhiaidh sin mar shampla inscríbhinn Mysorean ón deichiú haois AD a chuireann síos freisin ar an réigiún, an India is dócha, mar Jambudīpa an Kuntala tír (a san áireamh na codanna thiar thuaidh de Mysore agus na codanna theas den Uachtaránacht Bombay) a bhí i gceannas ag na ríthe nava-Nanda, Gupta-kula, Mauryya; is ansin a rialaigh na Rataí é : a raibh na Chalukyas ina dhiaidh; ansin an teaghlach Kalachuryya; agus na Ballalas (Hoysala) ina ndiaidh.’’ Deirtear go sainráite eile, ag Kubatur, gur rialaigh Chandra Gupta na Naga-khanda i ndeisceart Bharata-kshetra Jambudīpa : is é seo an Nagara-khanda Seachtó den oiread sin inscríbhinní, mar atá Is cosúil gurbh é Bandanikke (Bandalike in Shimoga) an príomhbhaile.
Agus fuidher, tárla fá deara thíos adeir gurab i bpósadh inghean an rígh Kadamba do Ghuptas.
—Tuarascáil Bhliantúil Mhístéar 1886 go 1903
Is é Mount Meru (freisin Sumeru (Sanscrait) nó Sineru (Pāli) nó Kangrinboqe) an t-ainm atá ar an sliabh lárnach domhanda i gcosmeolaíocht Bhúdaíoch.
Ó thaobh na heiteolaíochta de, is é Meru (Pāli Meru) an t-ainm ceart ar an sliabh, a gcuirtear an réimír comhchosúla leis, a bhfuil an bhrí “Meru den scoth” nó “Meru iontach” mar thoradh air.
365 LÁ NUA,
365 Seans nua
Sin Jambudīpa Cruinne Cumhachtaithe
Comments Off
01/08/23
Lessons 4673 Mon 9 Jan 2023 EMPOWERED JAMBUDIPA UNIVERSEquantum universe GIF NOW IS ALL THAT YOU HAVE DO GOOD PURIFY MIND Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE Jo Zameen Sarkari Hi Who Zameen Me Hamari Tharkari Hai growing vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE. After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We are in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We continue to be in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA in 38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane, 39) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Finnish- Klassinen suomalainen, 40) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE French- Français classique, 41) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Frisian- Klassike Frysk, 42) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Galician-Clásico galego, 43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-კლასიკური ქართული, 45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE German- Klassisches Deutsch, 45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEGreek-Κλασσικά Ελληνικά, 46) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Guarani,46) Guaraní clásico 47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી,
Lessons 4674 Tue10 Jan 2023
EMPOWERED JAMBUDIPA UNIVERSE
quantum universe GIF
image.png
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho growing vegetables & Fruits🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters
After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
35) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate English,Roman,
https://www.youtube.com/watch?v=9vNPGwqR4TQ
Dr. There are two paths to the future of our food and farming. The first
path is made by walking
with nature, co-creating
and co-producing with
sensitivity, intelligence
and care with diverse
species, the living earth
and her complex web of
life. This is the path of
life which has sustained
humanity in its diversity
over millennia. Each
community and culture
has co-evolved its own distinctive path according to its climates, soils and biodiversity, and contributed to the diversity of food and farming systems. The diversity of cultures of food and agriculture are united through the common and perennial principles on which life is based. Today these common principles practised by diverse schools of ecological agriculture–organic farming, permaculture, biodynamic farming, natural farming, etc.–are referred to as Agroecology. This is the path to the future.
The second path is the industrial path based on fossil fuels and poisons. This path is the path of death. It
goes against the principles of nature and life. It violates the principle of diversity and imposes monocultures and uniformity. It violates the principle of giving back and extracts from nature and farmers, disrupting ecological sustainability and social justice. It is the path to biodiversity extinction and climate catastrophe, of destruction of small farms and displacement of farmers, and the spread of hunger, malnutrition and chronic diseases. Walking further and faster down the path of extinction is not an intelligent choice.
Ecological agriculture is an ethical, ecological and survival imperative.
Dr. Vandana Shiva is a world-renowned scholar and tireless crusader
for economic, food,
and gender justice. Dr. Shiva was trained as
a physicist, and later shifted her focus to interdisciplinary research in science, technology and environmental policy. In 1982, she founded an independent institute, the Research Foundation for Science,
Technology and Ecology, which was dedicated to high quality and independent research to address the most significant ecological and social issues of our times
in close partnership with local communities and
social movements. In 1991, she founded Navdanya, a national movement in India to protect the diversity and integrity of living resources, especially native seed, and to promote organic farming and fair trade. In 2004, in collaboration with Schumacher College, U.K., she started Bija Vidyapeeth (Earth University), an international college for sustainable living in the Doon Valley in Northern India. Time Magazine identified Dr. Shiva as an environmental “hero” in 2003 and Asia Week has called her one of the five most powerful communicators of Asia. Forbes magazine in November 2010 identified Dr. Vandana Shiva as one of the top Seven most Powerful Women on the Globe. Among her many awards are the Alternative Nobel Prize (Right Livelihood Award, 1993), Order of the Golden Ark, the UN’s Global 500 Roll of Honour, and The MIDORI Prize for Biodiversity in 2016.
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Empowerment teaching with Gen-la Dekyong
Wise,Intelligent people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho by growing vegetables & Fruits🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters
to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE. After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
https://youtu.be/4sYDFouwtwI
The Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form realm), and Ārūpyadhātu (Formless realm).
In the Kāmadhātu is located Mount Sumeru which is said to be surrounded by four island-continents.
“The southernmost island is called Jambudīpa”. The other three continents of Buddhist accounts around Sumeru are not accessible to humans from Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth, its
outspreading branches fifty yojanas in length, its shade one hundred
yojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The continent is ten thousand yojanas in extent; of these ten thousand, four thousand are covered by the ocean, three thousand by the Himālaya mountains, while three thousand are inhabited by men (SNA.ii.437; UdA.300).
Jambudīpa is the region where the humans live and is the only place where a being may become enlightened by being born as a human being.
It is in Jambudīpa that one may receive the gift of Dharma and come to understand the Four Noble Truths, the Noble Eightfold Path and ultimately realize the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the Sri Lankan king Devanampiyatissa as from Jambudīpa, referring to what is now the Indian subcontinent.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense
The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC, same terminology is then repeated in subsequent inscriptions for instance Mysorean inscription from the tenth century AD which also describes the region, presumably India, as Jambudīpa the Kuntala country (which included the north-western parts of Mysore and the southern parts of the Bombay Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ; then the Rattas ruled it : after whom were the Chalukyas; then the Kalachuryya family; and after them the (Hoysala) Ballalas.’’ Another, atKubatur, expressly states that Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra of Jambudīpa : this is the Nagara-khanda Seventy of so many inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have been the chief town.
And fuidher, a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
—Annual Report Of Mysore 1886 To 1903
Mount Meru (also Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-, resulting in the meaning “excellent Meru” or “wonderful Meru”.
365 NEW DAYS,
365 NEW CHANCES
That’s Empowered Jambudīpa UNIVERSE
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
At
present, the EC’s VVPAT auditing is restricted to one randomly chosen
polling booth per constituency. In a recent essay, K. Ashok Vardhan
Shetty , a former IAS officer, demonstrates that this sample size will
fail to detect faulty EVMs 98-99% of the time. He also shows that VVPATs
can be an effective deterrent to fraud only on the condition that the
detection of even one faulty EVM in a constituency must entail the VVPAT
hand-counting of all the EVMs in that constituency. Without this
proviso, VVPATs would merely provide the sheen of integrity without its
substance.
The third criterion is secrecy. Here too, EVMs
disappoint. With the paper ballot, the EC could mix ballot papers from
different booths before counting, so that voting preferences could not
be connected to a given locality. But with EVMs, we are back to
booth-wise counting, which allows one to discern voting patterns and
renders marginalised communities vulnerable to pressure. Totaliser
machines can remedy this, but the EC has shown no intent to adopt them.
So,
on all three counts — transparency, verifiability and secrecy — EVMs
are flawed. VVPATs are not the answer either, given the sheer magnitude
of the logistical challenges. The recent track record of EVMs indicates
that the number of malfunctions in a national election will be high. For
that very reason, the EC is unlikely to adopt a policy of hand-counting
all EVMs in constituencies where faulty machines are reported, as this
might entail hand-counting on a scale that defeats the very purpose of
EVMs. And yet, this is a principle without which the use of VVPATs is
meaningless.
Unjustified suspicions
Despite these issues, EVMs
continue to enjoy the confidence of the EC, which insists that Indian
EVMs, unlike the Western ones, are tamper-proof. But this is a matter of
trust. Even if the software has been burnt into the microchip, neither
the EC nor the voter knows for sure what software is running in a
particular EVM. One has to simply trust the manufacturer and the EC. But
as the German court observed, the precondition of this trust is the
verifiability of election events, whereas in the case of EVMs, “the
calculation of the election result is based on a calculation act which
cannot be examined from outside”.
While it is true that the
results come quicker and the process is cheaper with EVMs as compared to
paper ballot, both these considerations are undeniably secondary to the
integrity of the election. Another argument made in favour of the EVM
is that it eliminates malpractices such as booth-capturing and
ballot-box stuffing. In the age of the smartphone, however, the
opportunity costs of ballot-box-stuffing and the risk of exposure are
prohibitively high. In contrast, tampering with code could accomplish
rigging on a scale unimaginable for booth-capturers. Moreover, it is
nearly impossible to detect EVM-tampering. As a result, suspicions of
tampering in the tallying of votes — as opposed to malfunction in
registering the votes, which alone is detectable — are destined to
remain in the realm of speculation. The absence of proven fraud might
save the EVM for now, but its survival comes at a dangerous cost — the
corrosion of people’s faith in the electoral process.
Yet there
doesn’t have to be incontrovertible evidence of EVM-tampering for a
nation to return to paper ballot. Suspicion is enough, and there is
enough of it already. As the German court put it, “The democratic
legitimacy of the election demands that the election events be
controllable so that… unjustified suspicion can be refuted.” The
phrase “unjustified suspicion” is pertinent. The EC has always
maintained that suspicions against EVMs are unjustified. Clearly, the
solution is not to dismiss EVM-sceptics as ignorant technophobes.
Rather, the EC is obliged to provide the people of India a polling
process capable of refuting unjustified suspicion, as this is a basic
requirement for democratic legitimacy, not an optional accessory.
sampath.g@thehindu.co.in
Jagatheesan Chandrasekharan, [Dec 30, 2022 at 9:05 AM]
A
/ One cannot describe Bhakti movement in a single category. The Bhakti
movement has several aspects. On the one side, there was dissent against
the established order of things in relation to the Vedic practice. At
the same time, there was considerable conformism to the Puranic kind of
religion. If you look at the songs of these saints — Saiva Nayanars and
Vaishnava Alwars — most of them are addressed to Puranic deities, who
are consecrated at temples.
A / In a paper which I along with my
Professor M.G.S. Narayanan published some 45 years ago, we argued that
the Bhakti movement was propagation of the temple cult, which meant the
propagation of the kind of ideology represented by the landed magnates
who were managing the temples. So, a new social formation was coming
into existence and this was the ideological justification for that. The
Bhakti movement was not this or that but it was this, that and the
others. You cannot give a single explanation for the movement. But the
Bhakti movement further developed more conformists. Brahminical
orthodoxy is also the child of Bhakti movement. What began by breaking
fences eventually ended up building walls.
Q / What is your view on
the argument that the writing of the history of India should start from
the south and not from the north?
A / This question comes only when
you accept the notion of India. If you accept the notion of India, you
could ask whether it should start from north India or south India. When
does this notion of India come into existence? Let us say in the 19th
century, with the Indian national movement during the British rule.
Before that, there was no India. Then, what Indian history are you
talking about?
LESSONS
from
Rector
JCMesh J Alphabets Letter Animation ClipartMesh C Alphabets Letter Animation Clipart
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living & dynamic,spoken by communities whose lives are
shaped by our rapidly changing world.
This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining.
Meanwhile, just 23 languages account for more than half the world’s population.according to https://gulfnews.com/…/census-more-than-19500-languages…
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Eternal,Glorified,Friendly,Benevolent,CompassionateMagahi Magadhi/
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language/
Magadhi Prakrit,Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Pāḷi which are the same.
Eternal,Glorified,Friendly,Benevolent,Compassionate ONE Buddha spoke in
Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi. All
the 7,139 languages and dialects are off shoot of Classical ETERNAL AND
Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi. Hence all
of them are Classical Eternal,Glorified,Friendly,Benevolent,Compassionate in nature (Prakrit) of Human Beings, just like all other
living speices have their own natural
languages for communication. 138 languages are translated by
https://translate.google.comin
01) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi,
02) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language,
03) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi Prakrit,
04) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
05) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Classical Pāḷi
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cyrillic
08) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Afrikaans– Klassieke Afrikaans
09) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Albanian-Shqiptare klasike,
10) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Amharic-አንጋፋዊ አማርኛ,
11) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Arabic-اللغة العربية الفصحى
12) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Armenian-դասական հայերեն,
13) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Assamese-ধ্ৰুপদী অসমীয়া
14) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Aymara 14) Aymara clásico
15) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Azerbaijani- Klassik Azərbaycan,
16)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate
Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,
17)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Belarusian-Класічная беларуская,17) Класічная беларуска-класічная
беларуская,
18) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা
19) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bhojpuri 19) शास्त्रीय भोजपुरी के बा
20) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate शास्त्रीय भोजपुरी के बाBosnian-Klasični bosanski,20) Klasični bosanski-Klasični bosansk
21)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bulgarian
22) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCatalan-Català clàssic
23) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cebuano-Klase sa Sugbo,
24) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateChichewa-Chikale cha Chichewa,
25) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Simplified)-古典中文(简体),
26) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Traditional)-古典中文(繁體),
27) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCorsican-Corsa Corsicana,
28) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Croatian-Klasična hrvatska,
29)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Czech-Klasická čeština
30) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Danish-Klassisk dansk,Klassisk dansk,
31) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dhivehi,31) ކްލާސިކަލް ދިވެހި
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) शास्त्रीय डोगरी
33) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dutch- Klassiek Nederlands,
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
35) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Esperanto-Klasika Esperanto,
36) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Estonian- klassikaline eesti keel,
37) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ewe,37) Klasik Ewe
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
39) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Finnish- Klassinen suomalainen,39) Klassinen iankaikkinen ja LOISTAVA YSTÄVÄLLINEN HYVÄKSYMÄÄRÄINEN suomalainen- Klassinen suomalainen,
40) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE French- Français classique,40) Classique ÉTERNEL ET GLORIFIÉ AMICAL BIENVEILLANT COMPATISSANT French- Français classiqu
41) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Frisian- Klassike Frysk,41) Klassike ivich en ferhearlike FREINLIK GEWYNDIG BINNE FERGESE Frysk- Klassike Frysk,
42) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Galician-Clásico galego,42) Clásico ETERNO E GLORIFICADO AMIGO BENEVOLENTE COMPASIONADO Galego-Clásico galego,
43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-კლასიკური ქართული,43) კლასიკური მარადიული და განდიდებული მეგობრული კეთილგანწყობილი თანამგრძნობი ქართული-კლასიკური ქართული,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE German- Klassisches Deutsch,45) Κλασικός ΑΙΩΝΙΟΣ ΚΑΙ ΔΟΞΑΜΕΝΟΣ ΦΙΛΙΚΟΣ ΕΥΘΥΜΕΝΟΣ ΕΛΛΗΝΙΚΟΣ-Κλασσικά Ελληνικά,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEGreek-Κλασσικά Ελληνικά,45) Κλασικός ΑΙΩΝΙΟΣ ΚΑΙ ΔΟΞΑΜΕΝΟΣ ΦΙΛΙΚΟΣ ΕΥΘΥΜΕΝΟΣ ΕΛΛΗΝΙΚΟΣ-Κλασσικά Ελληνικά,
46) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Guarani,46) Guaraní clásico46) Clásico ETERNAL Y GLORIFICADO AMIGOS BENEVOLENTE COMPASINADO Guarani,46) Guaraní clásico
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી,47) ક્લાસિકલ શાશ્વત અને ગૌરવપૂર્ણ મૈત્રીપૂર્ણ પરોપકારી દયાળુ ગુજરાતી- કલાસિકલ ગુજરા
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-Классикалық қазақ,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ខ្មែរបុរាណ,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-고전 한국어,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dɛn kɔl Krio
69) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kurdish (Kurmanji)-Kurdî (Kurmancî),
70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-Классикалык Кыргыз,
71) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lao-ຄລາສສິກລາວ,
72) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latin-LXII) Classical Latin,
73) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latvian-Klasiskā latviešu valoda,
74) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lingala,74) Lingala ya kala,
75) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lithuanian-Klasikinė lietuvių kalba,
76) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,76) Oluganda olw’edda
77) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,77) Oluganda olw’edda
78) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luxembourgish-Klassesch Lëtzebuergesch,
79)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Macedonian-Класичен македонски,
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) शास्त्रीय मैथिली
81) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malagasy,класичен малгашки,
82) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malay-Melayu Klasik,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
84) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maltese-Klassiku Malti,
85) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maori-Maori Maori,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ (ꯃꯅꯤꯄꯨꯔꯤ) ꯴.
88) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mizo,88) Classical Mizo a ni
89) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mongolian-Сонгодог Монгол,
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा),
92) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Norwegian-Klassisk norsk,
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
94) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Oromo,94) Afaan Oromoo Kilaasikaa
95) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pashto- ټولګی پښتو
96) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Persian-کلاسیک فارسی
97)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Polish-Język klasyczny polski,
98) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Portuguese-Português Clássico,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clásico
101) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Romanian-Clasic românesc,
102) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Russian-Классический русский,
103) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Samoan-Samoan Samoa
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
105) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Scots Gaelic-Gàidhlig Albannach Clasaigeach,
106)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sepedi,106) Sepedi sa Kgale
107) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Serbian-Класични српски,
108) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sesotho-Seserbia ea boholo-holo,
109) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Shona-Shona Shona,
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
111)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sinhala-සම්භාව්ය සිංහල,
112) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovak-Klasický slovenský,
113) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovenian-Klasična slovenska,
114) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Somali-Soomaali qowmiyadeed,
115) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Spanish-Español clásico,
116) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sundanese-Sunda Klasik,
117) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swahili,Kiswahili cha Classical,
118) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swedish-Klassisk svensk,
119) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tajik-тоҷикӣ классикӣ,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
121) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tatar
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ภาษาไทยคลาสสิก,
124) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tigrinya,124) ክላሲካል ትግርኛ
125) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tsonga,125) Xitsonga xa xikhale
126) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkish-Klasik Türk,
127)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkmen
128) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Twi,128) Twi a wɔde di dwuma wɔ tete mmere mu
129)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ukrainian-Класичний український,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
131) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uyghur,
132) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uzbek-Klassik o’z,
133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Việ,
134) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Welsh-Cymraeg Clasurol,
135) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEXhosa-IsiXhosa zesiXhosa,
136) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yiddish- קלאסישע ייִדיש
137) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yoruba-Yoruba Yoruba,
138) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Zulu-I-Classical Zulu
inLuxury white glass monk phra buddha sleeping meditation for pray concentration composed release. colorful background.
Lord Buddha🙏🏻❤️ 💫ॐ…..z❤️NSpiceC🌶🦋08April2019~*💕 ⭐️
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01/07/23
Lessons 4672 Sun 8 Jan 2023 EMPOWERED JAMBUDIPA UNIVERSEquantum universe GIF NOW IS ALL THAT YOU HAVE DO GOOD PURIFY MIND Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE. After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We are in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We continue to be in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA in31) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Danish-Klassisk dansk,Klassisk dansk, 32) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Dhivehi,32) ކްލާސިކަލް ދިވެހި 33) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Dogri, 33) शास्त्रीय डोगरी 34) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Dutch- Klassiek Nederlands, 35) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate English,Roman, 36) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Esperanto-Klasika Esperanto, 37) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Estonian- klassikaline eesti keel, 38) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Ewe,38) Klasik Ewe
Lessons 4672 Sun 8 Jan 2023
EMPOWERED JAMBUDIPA UNIVERSE![quantum universe GIF](https://media1.giphy.com/media/52Fzd3dhEXscOUcBTI/200w.gif?cid=ecf05e470z7jzd3ro5y5616ml5hi9ybwnpf9j3wpyvyk0u78&rid=200w.gif&ct=g)
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
grows vegetables
![🥒](https://fonts.gstatic.com/s/e/notoemoji/15.0/1f952/32.png)
&
Fruits
Plants
in pots
which tastes the same for all including haters to live
like free birds
to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath
and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
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in31) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Danish-Klassisk dansk,Klassisk dansk,
32) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Dhivehi,32) ކްލާސިކަލް ދިވެހި
33) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Dogri, 33) शास्त्रीय डोगरी
34) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Dutch- Klassiek Nederlands,
35) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate English,Roman,
36) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Esperanto-Klasika Esperanto,
37) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Estonian- klassikaline eesti keel,
38) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Ewe,38) Klasik Ewe
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0:30 / 3:37
Meditation on our precious human life - Gen Kelsang Rabten
Excerpt from the 2015 NKT-IKBU International Summer Festival at Manjushri Kadampa Meditaiton Centre
Follow the New Kadampa Tradition
Follow Geshe Kelsang Gyatso
Planter
i potter
som smager ens for alle inklusive hatere
At leve som frie fugle
for at overvinde Sult på God Jord og RUM. Efter at have stået op kl. 03:45, tag et bad
og gør buddhister Patanjali Yogic Meditation indånding og udånding i alle positioner af kroppen.
Lav meditativ mindful svømning fra kl. 05.00 til 06.30
Vi var med
EVIG, GLORIFICERET, VENLIG, GODT, MEDLEDELIG JAMBUDIPA
Vi er inde
EVIG, GLORIFICERET, VENLIG, GODT, MEDLEDELIG JAMBUDIPA
Vi fortsætter med at være med
EVIG, GLORIFICERET, VENLIG, GODT, MEDLEDELIG JAMBUDIPA
Den
buddhistiske kosmologi opdeler bhūmaṇḍala (jordens cirkel) i tre
separate niveauer: Kāmadhātu (Desire realm), Rūpadhātu (Form realm), og
Ārūpyadhātu (Formless realm). I Kāmadhātu ligger Mount Sumeru, som siges
at være omgivet af fire ø-kontinenter.
“Den
sydligste ø hedder Jambudīpa”. De andre tre kontinenter af buddhistiske
beretninger omkring Sumeru er ikke tilgængelige for mennesker fra
Jambudīpa.
Jambudīpa er formet som en trekant med en stump spids
mod syd, lidt som det indiske subkontinent.
I dets centrum er et gigantisk Jambu-træ, hvorfra kontinentet har fået sit navn, der betyder “Jambu Island”.
Jambudipa, en af de fire Mahādīpas eller store kontinenter, som er inkluderet i Cakkavāla og er styret af en
Cakkavatti.
De er grupperet rundt Mount Sumeru. I Jambudīpa ligger Himavā
med sine fireogfirs tusinde tinder, sine søer, bjergkæder osv.
Dette kontinent henter sit navn fra Jambu-træet (også kaldet Naga), som vokser der, dens stamme femten yojanas i omkreds,
dens
udbredte grene halvtreds yojanas i længden, dens skygge hundrede
yojanas i udstrækning og dens højde hundrede yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119 osv.) På grund af dette træ er Jambudīpa også kendt som Jambusanda (SN.vs.552; SNA.i.121).
Kontinentet
er ti tusind yojanas i udstrækning; af disse ti tusinde er fire tusinde
dækket af havet, tre tusinde af Himālaya-bjergene, mens tre tusinde er
beboet af mennesker (SNA.ii.437; UdA.300).
Jambudīpa
er den region, hvor mennesker bor og er det eneste sted, hvor et væsen
kan blive oplyst ved at blive født som et menneske.
Det er i Jambudīpa, at man kan modtage Dharma-gaven og komme til at forstå
Fire ædle sandheder, den ædle ottefoldige vej og realiserer i sidste ende befrielsen fra livets og dødens cyklus.
En anden reference er fra den buddhistiske tekst Mahavamsa, hvor kejser Ashokas søn Mahinda præsenterer sig for
Sri Lankas konge Devanampiyatissa fra Jambudīpa, med henvisning til det, der nu er det indiske subkontinent.
Dette er baseret på Kṣitigarbha Sūtra i Mahayana.
Jambudīpa i geopolitisk forstand
Udtrykket Jambudīpa bruges af Ashoka måske til at repræsentere hans rige i det 3. århundrede f.Kr.
samme
terminologi gentages derefter i efterfølgende inskriptioner, f.eks.
Mysorean-inskription fra det tiende århundrede e.Kr., som også beskriver
regionen, formentlig Indien, som Jambudīpa.
Kuntala-landet (som omfattede de nordvestlige dele af Mysore og
sydlige dele af Bombay-præsidentskabet) blev styret af
nava-Nanda, Gupta-kula, Mauryya konger;
derefter
regerede Rattaerne det: efter hvem var Chalukyaerne; derefter
Kalachuryya-familien; og efter dem (Hoysala) Ballalas.’’ En anden, ved
Kubatur,
siger udtrykkeligt, at Chandra Gupta regerede Naga-khanda i den sydlige del af Bharata-kshetra i Jambudīpa:
dette er Nagara-khanda Halvfjerds af så mange
indskrifter, hvoraf Bandanikke (Bandalike i Shimoga) synes at have været hovedbyen. Og fuidher,
en optegnelse, der skal bemærkes nedenfor, siger, at Kadamba-kongens døtre blev gift med Guptaerne.
— Årsberetning for Mysore 1886 til 1903
Mount
Meru (også Sumeru (sanskrit) eller Sineru (Pāli) eller Kangrinboqe) er
navnet på det centrale verdensbjerg i buddhistisk kosmologi.
Etymologisk
set er bjergets egennavn Meru (Pāli Meru), hvortil er tilføjet det
anerkendende præfiks su-, hvilket resulterer i betydningen “fremragende
Meru” eller “vidunderlige Meru”.
365 NYE DAGE,
365 NYE CHANCER
Det er Empowered Jambudīpa UNIVERSE
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Meditation on our precious human life - Gen Kelsang Rabten
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32) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Dhivehi,32) ކްލާސިކަލް ދިވެހި
0:06 / 10:33
زوجة اخوي ناشبه لي فيه وهذا يلي حصل ![🥺](https://static.xx.fbcdn.net/images/emoji.php/v9/t9b/1/16/1f97a.png)
މިނިވަން ދޫނިތަކެއް ފަދައިން އުޅެން ![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
ހެޔޮ ދުނިޔެއާއި ޖައްވުގައި ބަނޑުހައިހޫނުކަމުން އަރައިގަތުމަށް. ހެނދުނު 3:45 ގައި ތެދުވުމަށްފަހު ފެންވަރާ
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
ކޮށް ބުޑިސްޓުންގެ ޕަތަންޖަލީ ޔޯޖިކް މެޑިޓޭޝަން ނޭވާލާ ނޭވާ ދޫކުރުން ހަށިގަނޑުގެ ހުރިހާ މަގާމުތަކެއްގައި ކޮށްލާށެވެ.
ހެނދުނު 5 އިން ހެނދުނު 6:30 އަށް މެޑިޓޭޓިވް މައިންޑްފުލް ސްވިމިންގ ކުރާށެވެ
އަހަރެމެން ތިބީ އެތެރޭގައެވެ
އެޓަރނަލް،ގްލޯރިފައިޑް،ފްރިއެންޑްލީ،ބެނެވޮލެންޓް،ކޮމްޕެޝަނޭޓް ޖަމްބޫދީޕާ
އަޅުގަނޑުމެން މިތިބީ
އެޓަރނަލް،ގްލޯރިފައިޑް،ފްރިއެންޑްލީ،ބެނެވޮލެންޓް،ކޮމްޕެޝަނޭޓް ޖަމްބޫދީޕާ
އަޅުގަނޑުމެން ކުރިއަށް މިގެންދަނީ އިން
އެޓަރނަލް،ގްލޯރިފައިޑް،ފްރިއެންޑްލީ،ބެނެވޮލެންޓް،ކޮމްޕެޝަނޭޓް ޖަމްބޫދީޕާ
ބުޑިސްޓް
ކޮސްމޮލޮޖީގައި ބުމަންޑަލާ (ބިމުގެ ވަށައިގެންވާ ވަށައިގަނޑު) ވަކި ތިން
ލެވެލްއަކަށް ބަހާލާފައިވެއެވެ: ކަމަދާޓޫ (އެދުމުގެ ދާއިރާ)، ރޫޕަދާޓޫ
(ފޯމް ރީލްމް)، އަދި އަރޫޕްޔާދާޓޫ (ފޯމް ނެތް ދާއިރާ) އެވެ. ކަމަދާޓޫގައި
އޮންނަނީ ހަތަރު ޖަޒީރާ ބައްރެއްގެ ވަށައިގެންވާ ކަމަށް ބުނާ ސުމެރޫ
ފަރުބަދައެވެ.
“އެންމެ
ދެކުނު ޖަޒީރާއަށް ކިޔަނީ ޖަމްބޫދީޕާ” އެވެ. ސުމެރޫ ވަށައިގެންވާ ބުޑިސްޓް
އެކައުންޓްތަކުގެ އަނެއް ތިން ބައްރަކީ ޖަމްބޫދީޕާ އިން އިންސާނުންނަށް
ވަދެވޭ ބައްރެއް ނޫނެވެ.
ޖަމްބޫދީޕާގެ ބައްޓަމަކީ ތިންހަތަރު ކަށިގަނޑެއްގެ ބައްޓަމަކަށް ވާއިރު، އޭގެ ނިޝާން ބްލަންޓް ކޮށްފައި ހުރެއެވެ
ދެކުނަށް ވާގޮތަށް ހުންނައިރު، ކޮންމެވެސް ވަރަކަށް އިންޑިއާ ބައްރާ އެއްގޮތެވެ.
އޭގެ މެދުގައި ބޮޑު ޖަމްބޫ ގަހެއް ހުންނައިރު، އެ ގަހުގެ ނަން މި ބައްރަށް ނަގާފައިވާއިރު، އޭގެ މާނައަކީ “ޖަމްބޫ އައިލެންޑް” އެވެ.
ޖަމްބޫދީޕާ، ހަތަރު މަހާދީޕާ ނުވަތަ ބޮޑު ބައްރުގެ ތެރެއިން އެއް ބައްރު، ޗައްކަވަލާގައި ހިމެނޭ އަދި ވެރިކަން ކުރަނީ ކ
ކައްކަވައްޓީ އެވެ.
އެއީ ސުމޭރޫ ފަރުބަދަ ވަށައިގެން ގުރޫޕްކޮށްފައިވާ ބައެކެވެ. ޖަމްބޫދީޕާގައި އޮތީ ހިމާވާ އެވެ
އޭގެ އަށްޑިހަ ހަތަރުހާސް އުސްމިނާއި، އޭގެ ލޭކްތަކާއި، ފަރުބަދަ ޝިކާރަތަކާއި، ފަދަ ކަންކަމެވެ.
މި ބައްރަށް ނަން ލިބިފައިވަނީ އެތަނުގައި ހެދޭ ޖަމްބޫ-ގަސް (ނާގާ ވެސް ކިޔައެވެ) އިން، އޭގެ ފަތްކޮޅު ފަނަރަ ޔޯޖަނާގެ ދިގުމިނުގައި،
އޭގެ
ފުޅާ ގޮފިތަކުގެ ދިގުމިނަކީ ފަންސާސް ޔޯޖަނާ، އޭގެ ހިޔަނި ސަތޭކަ ޔޯޖަނާ
ފުޅާމިނާއި، އުސްމިނަކީ ސަތޭކަ ޔޯޖަނާ (Vin.i.30; SNA.ii.443؛
ވީއެސްއެމް.އައި.205އެފް؛
Sp.i.119، ފަދަ) މި ގަހުގެ ސަބަބުން ޖަމްބޫދީޕާއަށް ޖަމްބޫސަންޑާގެ ނަމުން
ވެސް ނަންދެވިފައިވެއެވެ (SN.vs.552; SNA.i.121).
މި
ބައްރުގެ ފުޅާމިނަކީ ދިހަހާސް ޔޯޖަނާ އެވެ؛ މި ދިހަހާހުގެ ތެރެއިން
ހަތަރުހާސް މީހުން ކަނޑުން ނިވާވެފައިވާއިރު، ތިންހާސް މީހުންނަކީ ހިމާލަޔާ
ފަރުބަދަތަކުން ނިވާވެފައިވާ ތަންތަން ކަމަށާއި، ތިންހާސް މީހުންގެ
ތެރޭގައި އިންސާނުން ދިރިއުޅެއެވެ (SNA.ii.437; UdA.300).
ޖަމްބޫދީޕާ
އަކީ އިންސާނުން ދިރިއުޅޭ ސަރަހައްދެއް ކަމަށާއި، އިންސާނެއްގެ ގޮތުގައި
އުފަންވުމުން އުފެއްދުމެއް އަލިވެދާނެ ހަމައެކަނި ތަނެވެ.
އެއީ ޖަމްބޫދީޕާގައި ދަރުމަގެ ހަދިޔާ ލިބި، އެ…
ހަތަރު
މަތިވެރި ހަގީގަތް، މަތިވެރި އަށް ގުނަ މަގު އަދި އެންމެ ފަހުން
ދިރިއުޅުމާއި މަރުގެ ދައުރުން މިނިވަންކަން ޙަޤީޤަތަކަށް ހެދުމެވެ.
އަނެއް
ރިފަރެންސަކީ ބުޑިސްޓް ޓެކްސްޓް މަހާވަމްސާ އިން ލިބިފައިވާ ރިފަރެންސެއް
ކަމަށާއި، އެ ލިޔުމުގައި ރަސްގެފާނު އަޝޯކާގެ ދަރިކަލުން މަހިންދާ ތައާރަފް
ކުރައްވަނީ…
ސްރީލަންކާގެ ރަސްގެފާނު ދޭވަނަމްޕިޔަޓިސާ ޖަމްބޫދީޕާ އިން ފަދައިން، މިހާރު އިންޑިއާ ބައްރަށް އިޝާރާތް ކުރައްވައިގެންނެވެ.
މިއީ މަހާޔާނާގައިވާ ކްޝީޓިގަރްބާ ސޫޓްރާގައި ބިނާވެފައިވާ ކަމެކެވެ.
ޖިއޮޕޮލިޓިކަލް މާނައިގައި ޖަމްބޫދީޕާ އެވެ
ޖަމްބޫދީޕާ
މި ލަފުޒަކީ ފަހަރެއްގައި މީލާދީން 3 ވަނަ ޤަރުނުގައި، 1999 ގައި އަޝޯކާ
އޭނާގެ ވެރިކަން ތަމްސީލު ކުރުމަށް ބޭނުންކުރި ލަފުޒެކެވެ.
ހަމަ
ޓާމިނަލޮޖީ ދެން ތަކުރާރުކޮށްފައިވަނީ އޭގެ ފަހުން ލިޔެފައިވާ
ލިޔުންތަކުގައި މިސާލަކަށް މީލާދީން ދިހަވަނަ ޤަރުނުގެ މައިސޫރިއަން
ލިޔުމުގައި ވެސް މި ސަރަޙައްދު، ލަފާކުރެވޭ ގޮތުގައި އިންޑިއާ،
ޖަމްބޫދީޕާގެ ގޮތުގައި ސިފަކޮށްފައިވެއެވެ.
ކުންތަލާ ޤައުމު (އެއީ މައިސޫރުގެ ހުޅަނގު އުތުރުގެ ބައިތަކާއި…
ބޮމްބޭ ޕްރެޒިޑެންސީގެ ދެކުނު ބައިތަކުގައި) ވެރިކަން ކުރަމުން ދިޔައީ ދިވެހިރާއްޖޭގެ…
nava-Nanda, Gupta-kula, މައުރިޔާ ރަސްރަސްކަލުން ;
ދެން
ރައްތާސް ވެރިކަން ކުރީ : އެމީހުންގެ ފަހަތުން ޗަލޫކިޔާސް؛ ދެން
ކަލާޗުރިޔާ އާއިލާ؛ އަދި އެބައިމީހުންނަށްފަހު (ހޮއިސަލާ) ބައްލަލާސް.’’
އަނެއް، ކުބަތޫރުގައި،
ޖަމްބޫދީޕާގެ
ބާރަތާ-ކްޝެޓްރާގެ ދެކުނުގައި އޮންނަ ނާގާ-ޚާންޑާގައި ޗަންދްރާ ގުޕްތާ
ވެރިކަން ކުރެއްވި ކަމަށް ސާފުކޮށް ބަޔާންކޮށްފައިވެއެވެ :
މިއީ އެހާ ގިނަ މީހުންގެ ތެރެއިން ނަގަރާ-ޚާންޑާ ހަތްދިހަ އެވެ
ލިޔުންތައް، އޭގެ ތެރެއިން ބަންޑަނިކެ (ޝިމޯގާގައި ބަންޑަލައިކް) އަކީ މުހިންމު ރަށެއް ކަމަށް ފެނެއެވެ. އަދި ފުއިދަރު،
ތިރީގައި
ފާހަގަކޮށްލަންޖެހޭ ރެކޯޑެއްގައި ބުނެފައިވަނީ ކަޑަމްބާ ރަސްގެފާނުގެ
އަންހެން ދަރިން ދީފައިވަނީ ގުޕްތާސް އާއި ކައިވެނިކޮށްގެން ކަމަށެވެ.
—މައިސޫރުގެ އަހަރީ ރިޕޯޓް 1886 އިން 1903 އަށް
މެރޫ
ފަރުބަދަ (ސުމެރޫ (ސަންސްކްރިޓް) ނުވަތަ ސިނެރޫ (ޕާލީ) ނުވަތަ
ކަންގްރިންބޮކޭ ވެސް) އަކީ ބުޑިސްޓް ކޮސްމޮލޮޖީގައި މެދުތެރޭގެ
ދުނިޔެ-ފަރުބަދައަށް ކިޔާ ނަމެކެވެ.
އެޓިމޮލޮޖިކަލީ
މި ފަރުބަދަގެ ޙަޤީޤީ ނަމަކީ މެރޫ (ޕާލީ މެރޫ) ކަމަށާއި، އޭގެ ތެރެއަށް
ރުހުންދޭ ޕްރިފިކްސް ސު- އިތުރުކޮށްފައިވާތީ، އޭގެ ނަތީޖާއެއްގެ ގޮތުން
“މޮޅު މެރޫ” ނުވަތަ “އަޖައިބުކުރުވަނިވި މެރޫ” ގެ މާނަ ލިބިގެންދެއެވެ.
365 އާ ދުވަސް،
365 އާ ފުރުސަތު
އެއީ އެމްޕަވަރޑް ޖަމްބޫދީޕާ ޔުނިވަރސް އެވެ
33) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Dogri, 33) शास्त्रीय डोगरी
how to mango plant not growing?क्या आम का पौधा विकास नहीं कर रहा है?
मुक्त चिड़ियां दी तरह जीना
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
गुड धरती ते स्पेस पर भूख गी दूर करने लेई। 3:45 AM पर उठने दे बाद स्नान
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
करो ते बौद्ध पतंजलि योग ध्यान करो शरीर दी सारी स्थिति च सांस लैंदे होई ते सांस छोड़दे होई।
सवेरे 5 बजे से 6:30 बजे तक मेडिटेटिव माइंडफुल स्विमिंग करो
असी अंदर ही सी
अनन्त,महिमामंडित,मित्र,परोपकारी,करुणामय जम्बूदीपा
असी अंदर हां
अनन्त,महिमामंडित,मित्र,परोपकारी,करुणामय जम्बूदीपा
असी अंदर गै रौंह्दे आं
अनन्त,महिमामंडित,मित्र,परोपकारी,करुणामय जम्बूदीपा
बौद्ध
ब्रह्मांड विज्ञान भूमंडला (पृथ्वी दा घेरा) गी त्रै बक्ख-बक्ख स्तरें च
बंडदा ऐ: कामधातु (इच्छा क्षेत्र), रूपधातु (रूप क्षेत्र), ते आरूप्यधातु
(निराकार क्षेत्र)। कामधातु च सुमेरू पर्वत ऐ जेह्ड़ा चार द्वीप-महाद्वीपें
कन्नै घिरे दा आक्खेआ जंदा ऐ।
“सबसे
दक्खन द्वीप गी जम्बूदीपा आखदे न”। सुमेरू दे आसपास बौद्ध खातें दे बाकी
त्रै महाद्वीप जम्बूदीपा थमां मनुक्खें गी सुलभ नेईं न।
जम्बूदीप दा आकार त्रिकोण दे समान ऐ जिसदे बिंदु कुंद होंदा ऐ
दक्षिण मुँहे, किश हद तकर भारतीय उपमहाद्वीप दी तर्ज पर।
इसदे केंद्र च इक विशालकाय जम्बू दा पेड़ ऐ जिस थमां एह् महाद्वीप अपना नां लैंदा ऐ, जिसदा मतलब ऐ “जम्बू द्वीप”।
जम्बूदीप, चार महादीपें च इक, जां महान महाद्वीपें च इक, जेह्ड़े चक्कवाल च शामल न ते उंदे उप्पर ए
चक्कवट्टी।
एह् सुमेरू पर्वत दे गोल समूहबद्ध न। जम्बूदीप विच हिमवा है
चौरासी हजार चोटियां, झील, पहाड़ी श्रृंखला बगैरा कन्नै।
इस
महाद्वीप दा नां जम्बू-बूह्टे (जिसी नागा बी आखदे न) थमां लैता गेदा ऐ
जेह्ड़ा उत्थें उगदा ऐ, इसदा तना पंद्रह योजनाएं दी परिधि च ऐ,
इसदी फैली दी शाखाएं दी लंबाई पचास योजना, इसदी छाया सौ योजना दी लंबाई ते इसदी ऊंचाई सौ योजना (Vin.i.30; SNA.ii.443;
Vsm.i.205f दा; Sp.i.119, बगैरा) इस बूह्टे दे कारण जम्बूदीप गी जम्बूसंद (SN.vs.552; SNA.i.121) दे नां कन्नै बी जानेआ जंदा ऐ।
महाद्वीप
दा विस्तार दस हजार योजनाएं दा ऐ; इनें दस हजारें चा चार हजार समुंद्र
कन्नै ढके दे न, त्रै हजार हिमालय दे पहाड़ें कन्नै ढके दे न, जिसलै के
त्रै हजार मनुक्खें दा निवास ऐ (SNA.ii.437; UdA.300)।
जम्बूदीप
ओह् इलाका ऐ जित्थें मनुक्ख रौंह्दे न ते इकमात्र ऐसी थाह् र ऐ जित्थें
मनुक्ख दे रूप च पैदा होने कन्नै कोई जीव प्रबुद्ध होई सकदा ऐ।
जम्बूदीप च गै धर्म दा दान हासल होई सकदा ऐ ते समझने च आई सकदा ऐ
चार उदात्त सच्चाई, उदात्त अट्ठगुना मार्ग ते अंत च जीवन ते मौत दे चक्र थमां मुक्ति दा एहसास करदे न।
इक होर संदर्भ बौद्ध ग्रंथ महावंसा थमां ऐ, जित्थें सम्राट अशोक दे पुत्तर महिंदा ने अपने आप गी…
श्रीलंका दे राजा देवनम्पियातिस्सा जम्बूदीपा दे रूप च, जिसगी हुन भारतीय उपमहाद्वीप दा जिक्र करदे होई।
इस दा आधार महायान च क्षितिगर्भ सूत्र च ऐ।
भू-राजनीतिक अर्थ च जम्बूदीपा
जम्बूदीप शब्द दा प्रयोग अशोक ने शायद 3वीं शताब्दी ई.पू.
इसदे
बाद इसी शब्दावली गी बाद दे शिलालेखें च दोहराया जंदा ऐ उदाहरण दे तौर पर
दसमीं सदी ई. दे मैसूरियन शिलालेख जेह्ड़ा इस इलाके गी, संभवत: भारत गी
जम्बूदीपा दे रूप च बी वर्णन करदा ऐ।
कुंतला देश (जिस च मैसूर दे उत्तर-पश्चिमी हिस्से ते…
बम्बई प्रेसिडेंसी दे दक्षिणी हिस्सें च) दा राज हा
नव-नंद, गुप्त-कुल, मौर्य राजा ;
फिर रत्तें इस पर राज कीता : जिंदे बाद चालुक्य हे; फिर कलाचुर्य परिवार दा; ते उंदे बाद (होयसल) बल्लला।’’ इक होर, कुबतुर च,
स्पश्ट रूप च आखदा ऐ जे चंद्र गुप्त ने जम्बूदीप दे भरत-क्षेत्र दे दक्षिण च नाग-खंड पर राज कीता हा :
इह नगर-खंड इतने सारे दा सत्तर है
शिलालेख, जिंदे च बंदनिके (शिमोगा च बंदाइक) दा मुक्ख शैहर लग्गा दा ऐ। ते फुइदर,
हेठ ध्यान देने आला इक रिकार्ड आखदा ऐ जे कदम्ब राजा दी धीएं गी गुप्तें कन्नै ब्याह् च दित्ता गेआ हा।
—मैसूर दी सालाना रिपोर्ट 1886 ते 1903
मेरू पर्वत (सुमेरु (संस्कृत)या सिनेरु (पाली) या कंगरिनबोके बी) बौद्ध ब्रह्मांड विज्ञान च केंद्रीय विश्व-पहाड़ दा नां ऐ।
व्युत्पत्ति
दे तौर उप्पर इस पहाड़ दा उचित नांऽ मेरू (पाली मेरु) ऐ, जिस च
अनुमोदनात्मक उपसर्ग सु- बी जोड़ेआ जंदा ऐ, जिसदे फलस्वरूप इसदा मतलब ऐ
“उत्कृष्ट मेरु” जां “अद्भुत मेरु”।
365 नए दिन, 2019।
365 नए मौके
That’s Empowered जम्बूदीप ब्रह्मांड
youtube.com
how to mango plant not growing?क्या आम का पौधा विकास नहीं कर रहा है?
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34) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Dutch- Klassiek Nederlands,
2:15 / 10:44
Top 8 Best Fruits To Grow In Pots | in Containers
3,472,871 views Apr 15, 2018
Top 8
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Chapters
Om te leven als vrije vogels ![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
om Honger op Goede Aarde en RUIMTE te overwinnen. Neem na het opstaan om 03.45 uur een bad
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
en doe Boeddhisten Patanjali Yogische Meditatie inademen en uitademen in alle posities van het lichaam.
Doe aan meditatief mindful zwemmen van 05.00 uur tot 06.30 uur
We waren binnen
EEUWIG, VERheerlijkt, VRIENDSCHAPPELIJK, BENEVOLENT, COMPASSIONATE JAMBUDIPA
Wij zijn in
EEUWIG, VERheerlijkt, VRIENDSCHAPPELIJK, BENEVOLENT, COMPASSIONATE JAMBUDIPA
We blijven binnen
EEUWIG, VERheerlijkt, VRIENDSCHAPPELIJK, BENEVOLENT, COMPASSIONATE JAMBUDIPA
De
boeddhistische kosmologie verdeelt de bhūmaṇḍala (cirkel van de aarde)
in drie afzonderlijke niveaus: Kāmadhātu (verlangenrijk), Rūpadhātu
(vormrijk) en Ārūpyadhātu (vormloos rijk). In de Kāmadhātu bevindt zich
de berg Sumeru waarvan wordt gezegd dat deze wordt omringd door vier
eilandcontinenten.
“Het
zuidelijkste eiland heet Jambudīpa”. De andere drie continenten van
boeddhistische verslagen rond Sumeru zijn niet toegankelijk voor mensen
uit Jambudīpa.
Jambudīpa heeft de vorm van een driehoek met een stompe punt
op het zuiden, enigszins zoals het Indiase subcontinent.
In het midden staat een gigantische Jambu-boom waaraan het continent zijn naam ontleent, wat “Jambu-eiland” betekent.
Jambudipa, een van de vier Mahādīpa’s, of grote continenten, die zijn opgenomen in de Cakkavāla en worden geregeerd door een
Cakkavatti.
Ze zijn gegroepeerd rond de berg Sumeru. In Jambudīpa is Himavā
met zijn vierentachtigduizend toppen, zijn meren, bergketens, enz.
Dit
continent ontleent zijn naam aan de Jambu-boom (ook wel Naga genoemd)
die daar groeit, zijn stam vijftien yojana’s in omtrek,
zijn
uitgestrekte takken vijftig yojana’s lang, zijn schaduw honderd
yojana’s in omvang en zijn hoogte honderd yojana’s (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, enz.) Vanwege deze boom staat Jambudīpa ook bekend als Jambusanda (SN.vs.552; SNA.i.121).
Het
continent is tienduizend yojana’s groot; van deze tienduizend zijn er
vierduizend bedekt door de oceaan, drieduizend door de Himalaya-bergen,
terwijl drieduizend door mensen worden bewoond (SNA.ii.437; UdA.300).
Jambudīpa
is de regio waar de mensen leven en is de enige plaats waar een wezen
verlicht kan worden door als mens geboren te worden.
Het is in Jambudīpa dat men het geschenk van Dharma kan ontvangen en de Dharma kan begrijpen
Vier Edele Waarheden, het Edele Achtvoudige Pad en uiteindelijk de bevrijding uit de kringloop van leven en dood.
Een
andere verwijzing komt uit de boeddhistische tekst Mahavamsa, waar de
zoon van keizer Ashoka, Mahinda, zichzelf voorstelt aan de
Sri Lankaanse koning Devanampiyatissa vanaf Jambudīpa, verwijzend naar wat nu het Indiase subcontinent is.
Dit is gebaseerd op de Kṣitigarbha Sūtra in de Mahayana.
Jambudīpa in geopolitieke zin
De term Jambudīpa wordt door Ashoka misschien gebruikt om zijn rijk in de 3e eeuw voor Christus weer te geven.
dezelfde
terminologie wordt vervolgens herhaald in volgende inscripties,
bijvoorbeeld Mysorean-inscriptie uit de tiende eeuw na Christus, die de
regio, vermoedelijk India, ook beschrijft als Jambudīpa.
het Kuntala-land (waaronder de noordwestelijke delen van Mysore en de
zuidelijke delen van het voorzitterschap van Bombay) werd geregeerd door de
nava-Nanda, Gupta-kula, Mauryya-koningen;
toen
regeerden de Ratta’s het: na wie waren de Chalukya’s; dan de familie
Kalachuryya; en daarna de (Hoysala) Ballala’s.'’ Een andere, in Kubatur,
stelt uitdrukkelijk dat Chandra Gupta heerste over de Naga-khanda in het zuiden van de Bharata-kshetra van Jambudīpa:
dit is de Nagara-khanda Zeventig van zovelen
inscripties, waarvan Bandanikke (Bandalike in Shimoga) de hoofdplaats schijnt te zijn geweest. en verder,
een record dat hieronder moet worden opgemerkt, zegt dat de dochters van de Kadamba-koning werden uitgehuwelijkt aan de Gupta’s.
—Jaarverslag van Mysore 1886 tot 1903
Mount
Meru (ook Sumeru (Sanskriet) of Sineru (Pāli) of Kangrinboqe) is de
naam van de centrale wereldberg in de boeddhistische kosmologie.
Etymologisch
is de eigennaam van de berg Meru (Pāli Meru), waaraan het toepasselijke
voorvoegsel su- is toegevoegd, wat resulteert in de betekenis
“uitstekende Meru” of “wonderbaarlijke Meru”.
365 NIEUWE DAGEN,
365 NIEUWE KANSEN
Dat is Empowered Jambudīpa UNIVERSUM
35) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate English,Roman,
Empowerment teaching with Gen-la Dekyong
To live like free birds
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
to overcome Hunger on Good Earth and SPACE. After
getting up at 3:45 AM take bath
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form realm),
and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located Mount
Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one hundred
yojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, etc.) On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudīpa
is the region where the humans live and is the only place where a being
may become enlightened by being born as a human being.
It is in Jambudīpa that one may receive the gift of Dharma and come to understand the
Four Noble Truths, the Noble Eightfold Path and ultimately realize the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the
Sri Lankan king Devanampiyatissa as from Jambudīpa, referring to what is now the Indian subcontinent.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense
The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same
terminology is then repeated in subsequent inscriptions for instance
Mysorean inscription from the tenth century AD which also describes the
region, presumably India, as Jambudīpa.
the Kuntala country (which included the north-western parts of Mysore and the
southern parts of the Bombay Presidency) was ruled by the
nava-Nanda, Gupta-kula, Mauryya kings ;
then
the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family; and after them the (Hoysala) Ballalas.’’ Another, at
Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have been the chief town. And fuidher,
a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
—Annual Report Of Mysore 1886 To 1903
Mount
Meru (also Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically,
the proper name of the mountain is Meru (Pāli Meru), to which is added
the approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
365 NEW DAYS,
365 NEW CHANCES
That’s Empowered Jambudīpa UNIVERSE
36) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Esperanto-Klasika Esperanto,
0:20 / 3:30
Baby dance in roller pub EVIAN and GANGNAMSTYLE
Vivi kiel liberaj birdoj
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venki Malsaton sur Bona Tero kaj SPACO. Post ellitiĝo je 3:45 a.m. banuĝu
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
kaj faru Budhanoj Patanjali Jogian Meditadon enspiradon kaj elspiradon en ĉiuj pozicioj de la korpo.
Faru Mediteman Atenteman Naĝadon de 5 am ĝis 6:30 AM
Ni estis en
ETERNA, GLORITA, AMIKA, BENEVOLENTA, KOMPATEMA JAMBUDIPA
Ni estas en
ETERNA, GLORITA, AMIKA, BENEVOLENTA, KOMPATEMA JAMBUDIPA
Ni daŭre enestas
ETERNA, GLORITA, AMIKA, BENEVOLENTA, KOMPATEMA JAMBUDIPA
La
budhana kosmologio dividas la bhūmaṇḍala (cirklo de la tero) en tri
apartajn nivelojn: Kāmadhātu (Deziro-sfero), Rūpadhātu (Form-sfero), kaj
Ārūpyadhātu (Senforma sfero). En la Kāmadhātu situas Monto Sumeru kiu
laŭdire estas ĉirkaŭita de kvar insulo-kontinentoj.
“La
plej suda insulo estas nomita Jambudīpa”. La aliaj tri kontinentoj de
budhanaj raportoj ĉirkaŭ Sumeru ne estas alireblaj por homoj de
Jambudīpa.
Jambudīpa estas formita kiel triangulo kun malakrigi punkton
rigardante suden, iom kiel la hinda subkontinento.
En ĝia centro estas giganta Jambu-arbo de kiu la kontinento prenas sian nomon, kio signifas “Jambu Island”.
Jambudipa, unu el la kvar Mahādīpas, aŭ grandaj kontinentoj, kiuj estas inkluditaj en la Cakkavāla kaj estas regitaj fare de
Cakkavatti.
Ili estas grupigitaj ĉirkaŭ Monto Sumeru. En Jambudīpa estas Himavā
kun ĝiaj okdek kvar mil pintoj, ĝiaj lagoj, montaroj ktp.
Tiu kontinento derivas sian nomon de la Jambu-arbo (ankaŭ nomita Naga) kiu kreskas tie, ĝia trunko dek kvin jojanoj en ĉirkaŭo,
ĝiaj
etendiĝantaj branĉoj kvindek jojanoj longaj, ĝia ombro cent jojanoj laŭ
amplekso kaj ĝia alteco cent jojanoj (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119, ktp.) Pro tiu ĉi arbo, Jambudīpa ankaŭ estas konata kiel Jambusanda (SN.vs.552; SNA.i.121).
La
kontinento estas dek mil jojanoj en amplekso; el tiuj dek mil, kvar mil
estas kovritaj de la oceano, tri mil de la Himālayaj montoj, dum tri
mil estas loĝataj de homoj (SNA.ii.437; UdA.300).
Jambudīpa
estas la regiono kie la homoj vivas kaj estas la nura loko kie estaĵo
povas iĝi iluminita per estado naskita kiel homo.
Estas en Jambudīpa ke oni povas ricevi la donacon de Darmo kaj ekkompreni la
Kvar Noblaj Veroj, la Nobla Okobla Vojo kaj finfine realigas la liberigon de la ciklo de vivo kaj morto.
Alia referenco estas de la budhana teksto Mahavamsa, kie la filo de la imperiestro Ashoka Mahinda prezentas sin al la
Srilanka reĝo Devanampiyatissa kiel de Jambudīpa, rilatante al kio nun estas la hinda subkontinento.
Ĉi tio estas Bazita En la Kṣitigarbha Sūtra en la Mahajano.
Jambudīpa en geopolitika signifo
La esprimo Jambudīpa estas uzita fare de Ashoka eble por reprezenti lian regnon en la tria jarcento a.K.
sama
terminologio tiam estas ripetita en postaj surskriboj ekzemple
Mysorean-surskribo de la deka jarcento p.K. kiu ankaŭ priskribas la
regionon, supozeble Hindion, kiel Jambudīpa.
la Kuntala lando (kiu inkludis la nordokcidentajn partojn de Mysore kaj la
sudaj partoj de la Bombay Prezidanteco) estis regita per la
nava-Nanda, Gupta-kula, Mauryya reĝoj;
tiam
la Rattas regis ĝin: post kiu estis la Chalukyas; tiam la familio
Kalachuryya; kaj post ili la (Hoysala) Ballalas.’’ Alia, ĉe Kubatur,
eksplicite deklaras ke Chandra Gupta regis la Naga-khanda en la sudo de la Bharata-kshetra de Jambudīpa:
ĉi tiu estas la Nagara-khanda Sepdek el tiom da
surskriboj, de kiuj Bandanikke (Bandalike en Shimoga) ŝajnas estinti la ĉefurbo. Kaj fuidher,
rekordo por esti rimarkita malsupre diras ke la filinoj de la Kadamba reĝo ricevis en geedziĝo al la Guptas.
-Jara Raporto De Mysore 1886 Ĝis 1903
Monto
Meru (ankaŭ Sumeru (sanskrito) aŭ Sineru (Pāli) aŭ Kangrinboqe) estas
la nomo de la centra mondmonto en budhana kosmologio.
Etimologie,
la propra nomo de la monto estas Meru (Pāli Meru), al kiu aldoniĝas la
aprobinda prefikso su-, rezultigante la signifon “bonega Meru” aŭ
“mirinda Meru”.
365 NOVAJ TAGOJ,
365 NOVAJ ĈANCIOJ
Tio estas Povigita Jambudīpa UNIVERSO
Baby dance in roller pub EVIAN and GANGNAMSTYLE
![Delivery Rappibr GIF - Delivery Rappibr Entrega GIFs](https://media.tenor.com/HQIcno0Y71EAAAAM/delivery-rappibr.gif)
37) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Estonian- klassikaline eesti keel,
Totally Amazing New Funny Video
![😂](https://static.xx.fbcdn.net/images/emoji.php/v9/td0/1/16/1f602.png)
Top Comedy Video 2022 Episode 177 By Busy Fun Ltd
73,854,685 views Sep 27, 2022
Hello Dear Viewers,
This is a funny videos channel. We make funny videos in our village. Because We are live in village.
All videos are shoot in village side.
some time we make prank with public and our friends.
Director - Mithon
Script Writer - Mithon & Mizanur
Producer - Mithon
Camera Man - Mithon
Editor - Sumi
Actors - Mithon, Mizanur, Shahin, DJ Jejar, maruf, alim, rubel
Music: YouTube Free Audio Music Library
Elada nagu vabad linnud
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
näljast ülesaamiseks heal maal ja kosmoses. Pärast ärkamist kell 3.45 minge vanni
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
ja tehke budistide Patanjali jooga meditatsiooni, hingates sisse ja välja kõikides kehaasendites.
Tehke meditatiivset teadlikku ujumist kella 5.00-06.30
Olime sees
IGAVENE, KIIRUSTATUD, SÕBRALIK, HEADLUSALINE, KAASATLIK JAMBUDIPA
Me oleme sees
IGAVENE, KIIRUSTATUD, SÕBRALIK, HEADLUSALINE, KAASATLIK JAMBUDIPA
Oleme jätkuvalt sees
IGAVENE, KIIRUSTATUD, SÕBRALIK, HEADLUSALINE, KAASATLIK JAMBUDIPA
Budistlik
kosmoloogia jagab bhūmaṇḍala (maaring) kolmeks erinevaks tasandiks:
Kāmadhātu (Ihade valdkond), Rūpadhātu (Vormivaldkond) ja Ārūpyadhātu
(Vormitu valdkond). Kāmadhātus asub Sumeru mägi, mida väidetavalt
ümbritseb neli saar-mandrit.
“Lõunapoolseimat
saart kutsutakse Jambudīpaks.” Ülejäänud kolm Sumeru ümbritsevat
budistlike aruannete mandrit ei ole Jambudīpast pärit inimestele
kättesaadavad.
Jambudīpa on nüri otsaga kolmnurga kujuline
suunatud lõuna poole, mis sarnaneb mõnevõrra India subkontinendiga.
Selle keskel on hiiglaslik Jambu puu, millest mandri nimi on saanud, mis tähendab “Jambu saar”.
Jambudipa, üks neljast Mahādīpast ehk suurest kontinendist, mis kuuluvad Cakkavalasse ja mida valitsevad
Cakkavatti.
Need on rühmitatud Sumeru mäe ümber. Jambudīpas on Himavā
oma kaheksakümne nelja tuhande tipu, järvede, mäeahelike jne.
See mandri nimi tuleneb seal kasvavast Jambu-puust (nimetatakse ka Nagaks), mille tüve ümbermõõt on viisteist yojanat,
selle laiuvad oksad on viiekümne yojana pikkused, selle varju ulatus sada yojanat ja kõrgus sada jojanat (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119 jne) Selle puu tõttu tuntakse Jambudīpat ka kui Jambusanda (SN.vs.552; SNA.i.121).
Mandri
ulatus on kümme tuhat yojanat; neist kümnest tuhandest neli tuhat on
kaetud ookeaniga, kolm tuhat Himālaya mägedega, samas kui kolm tuhat on
asustatud meestega (SNA.ii.437; UdA.300).
Jambudīpa on piirkond, kus elavad inimesed ja see on ainus koht, kus olend võib inimesena sündides virguda.
Just Jambudīpas võib saada Dharma kingituse ja õppida seda mõistma
Neli üllast tõde, üllas kaheksaosaline tee ja lõpuks mõista elu ja surma tsüklist vabanemist.
Teine viide on budistlikust tekstist Mahavamsa, kus keiser Ašoka poeg Mahinda tutvustab end
Sri Lanka kuningas Devanampiyatissa nagu Jambudīpast, viidates praegusele India subkontinendile.
See põhineb mahajaanas Kṣitigarbha Sūtral.
Jambudīpa geopoliitilises mõttes
Terminit Jambudīpa kasutab Ashoka võib-olla oma kuningriigi tähistamiseks 3. sajandil eKr.
sama
terminoloogiat korratakse siis ka järgmistes raidkirjades, näiteks
Mysore’i kiri kümnendast sajandist pKr, mis kirjeldab piirkonda,
oletatavasti Indiat, kui Jambudīpa.
Kuntala riik (mis hõlmas Mysore’i loodeosasid ja
Bombay presidentuuri lõunaosad) valitses
nava-Nanda, Gupta-kula, Mauryya kuningad ;
siis
valitsesid seda Rattad: kelle järel olid chalukyad; siis Kalachurya
perekond; ja nende järel (Hoysala) Ballallas.’’ Teine, Kubaturis,
ütleb selgesõnaliselt, et Chandra Gupta valitses Naga-khandat Jambudīpa Bharata-kshetra lõunaosas:
see on Nagara-khanda seitsekümmend nii paljudest
pealdised, mille pealinn näib olevat Bandanikke (Simoga keeles Bandalike). Ja fuidher,
alljärgnev märkus ütleb, et Kadamba kuninga tütred abiellusid guptadega.
— Mysore’i aastaaruanne 1886–1903
Meru mägi (ka Sumeru (sanskriti keeles) või Sineru (Pāli) või Kangrinboqe) on budistlikus kosmoloogias keskse maailmamäe nimi.
Etümoloogiliselt
on mäe pärisnimi Meru (Pāli Meru), millele on lisatud aprobatiivne
eesliide su-, mille tulemuseks on tähendus “suurepärane Meru” või
“imeline Meru”.
365 UUT PÄEVA,
365 UUT VÕIMALUST
See on volitatud Jambudēpa UNIVERSUM
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Hamburger cooking and baby doll kitchen play house
Be woanɔ agbe abe xevi siwo le ablɔɖe me ene
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
be woaɖu Dɔwuame dzi le Anyigba Nyui kple YAME. Ne èfɔ le ŋdi ga 3:45 megbe la, le tsi
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
eye nàwɔ Buddhatɔwo ƒe Patanjali Yogic Meditation gbɔgbɔ kple gbɔgbɔ le ŋutilã ƒe nɔnɔmewo katã me.
Wɔ Ŋugbledede le Susu me Tsiƒuƒu tso ŋdi ga 5 vaseɖe ŋdi ga 6:30
Míenɔ eme
MAvɔmavɔ,Ŋkɔkɔkɔe,XƆLƆ̃,DƆAMESI,NUVEVIETƆ JAMBUDIPA
Míele eme
MAvɔmavɔ,Ŋkɔkɔkɔe,XƆLƆ̃,DƆAMESI,NUVEVIETƆ JAMBUDIPA
Míeyi edzi le eme
MAvɔmavɔ,Ŋkɔkɔkɔe,XƆLƆ̃,DƆAMESI,NUVEVIETƆ JAMBUDIPA
Buddhatɔwo
ƒe xexeame katã ŋuti nunya ma bhūmaṇḍala (anyigba ƒe nutome) ɖe
dzidzenu vovovo etɔ̃ me: Kāmadhātu (Didi ƒe nuto), Rūpadhātu (Nɔnɔme ƒe
nuto), kple Ārūpyadhātu (Nɔnɔme ƒe nuto). Sumeru To si wogblɔ be
ƒukpo-nyigbagã ene ƒo xlãe la le Kāmadhātu.
“Woyɔa
ƒukpo si le dzigbe wu be Jambudīpa”. Buddhatɔwo ƒe nuŋlɔɖiwo ƒe
anyigbagã etɔ̃ bubu siwo ƒo xlã Sumeru la mate ŋu akpɔ amegbetɔwo tso
Jambudīpa o.
Jambudīpa ƒe nɔnɔme le abe dzogoe etɔ̃ si ƒe nugbɔ le gbadzaa ene
si dze ŋgɔ dzigbe gome, si ɖi India-nyigbagã la vie.
Jambu-ti gã aɖe si me anyigbagã la xɔ ŋkɔ tsoe, si gɔmee nye “Jambu Ƒukpo” la le eƒe titina.
Jambudipa, si nye Mahādīpa eneawo dometɔ ɖeka, alo anyigbagã gãwo, siwo le Cakkavāla me eye a
Cakkavatti ƒe ŋkɔ.
Woƒo wo nu ƒu ƒo xlã Sumeru Toa. Himavā le Jambudīpa
kple eƒe to akpe blaatɔ̃ vɔ ene, eƒe tawo, togbɛwo, kple bubuawo.
Anyigbagã sia xɔ ŋkɔ tso Jambu-ti (si woyɔna hã be Naga) si tsina le afima, eƒe ke ƒe didime nye yojana wuiatɔ̃, .
eƒe
alɔ siwo keke ta la didi yojana blaatɔ̃, eƒe vɔvɔli keke yojana alafa
ɖeka eye eƒe kɔkɔme nye yojana alafa ɖeka (Vin.i.30; SNA.ii.443;
Vsm.i.205f ƒe ƒuƒoƒo; Sp.i.119, kple bubuawo) Le ati sia ta la, wogayɔa Jambudīpa be Jambusanda (SN.vs.552; SNA.i.121).
Anyigbagã
la ƒe kekeme nye yojana akpe ewo; le akpe ewo siawo dome la, atsiaƒu xɔ
akpe ene, Himālaya towo xɔ akpe etɔ̃, gake amegbetɔwo le akpe etɔ̃ me
(SNA.ii.437; UdA.300).
Jambudīpa nye nuto si me amegbetɔwo le eye eya koe nye teƒe si nuwɔwɔ aɖe ate ŋu akpɔ kekeli le to edzidzi abe amegbetɔ ene me.
Jambudīpa mee ame ate ŋu axɔ Dharma ƒe nunana eye wòava se…
Nyateƒe Bubutɔ Ene, Mɔ Enyi Bubutɔ la eye mlɔeba woakpɔ ablɔɖe tso agbe kple ku ƒe tsatsam me adze sii.
Nu bubu si ŋu woƒo nu tsoe tso Buddhatɔwo ƒe nuŋlɔɖi si nye Mahavamsa me, afisi fiagã Ashoka viŋutsu Mahinda ɖe eɖokui fia le…
Sri Lanka-fia Devanampiyatissa abe alesi wòtso Jambudīpa ene, si fia afisi woyɔna fifia be India-nyigbagã sue.
Esia Wotu Ðe Kṣitigarbha Sūtra si le Mahayana me.
Jambudīpa le anyigba ƒe dunyahehe ƒe gɔmesese nu
Ashoka zã nya Jambudīpa ɖewohĩ tsɔ tsi tre ɖi na eƒe fiaɖuƒe le ƒe alafa 3 lia D.M.Ŋ.
emegbe
wogbugbɔa nyagbɔgblɔ ma ke gblɔna le nuŋɔŋlɔ siwo kplɔe ɖo me le
kpɔɖeŋu me Mysorea nuŋɔŋlɔ si tso ƒe alafa ewolia M.Ŋ. me si hã ɖɔ
nutoa, si wosusu be enye India, be Jambudīpa.
Kuntala-dukɔa (si me Mysore ƒe dzieheɣetoɖoƒekpawo kple…
Bombay Dukplɔla ƒe dzigbe gome) dzi ɖum le
nava-Nanda, Gupta-kula, Mauryya fiawo ;
emegbe
Rattatɔwo ɖu edzi : amesiwo megbe Chalukyatɔwo nɔ; emegbe Kalachuryya
ƒomea; eye le wo megbe la, (Hoysala) Ballalas.’’ Bubu, le Kubatur, .
gblɔe tẽ be Chandra Gupta ɖu Naga-khanda dzi le Jambudīpa ƒe Bharata-kshetra ƒe dzigbe gome :
esiae nye Nagara-khanda Blaadre le ame geɖe mawo dome
nuŋɔŋlɔwo, siwo me edze abe Bandanikke (Bandalike le Shimoga) ye nye du vevitɔ ene. Eye fuither, .
nuŋlɔɖi aɖe si wòle be míade dzesii le ete gblɔ be wotsɔ Kadamba-fia ƒe vinyɔnuwo na Guptatɔwo le srɔ̃ɖeɖe me.
—Mysore Ƒe Ƒe Sia Ƒe Nyatakaka tso Ƒe 1886 Vaseɖe Ƒe 1903 Me
Meru
To (si woyɔna hã be Sumeru (Sanskrit)alo Sineru (Pāli) alo Kangrinboqe)
nye ŋkɔ na titina xexeame-to le Buddhatɔwo ƒe xexeame katã ŋuti nunya
me.
Le
nyagɔmeɖegbalẽ gome la, toa ƒe ŋkɔ ŋutɔŋutɔe nye Meru (Pāli Meru), si
ŋu wotsɔa ŋgɔdonya si da asi ɖe edzi si nye su- kpena ɖe eŋu, si wɔe be
gɔmesesea nye “Meru nyuitɔ kekeake” alo “Meru wɔnuku aɖe”.
365 ŊKEKE YEYEAWO, .
365 MƆNUKPƆKPƆ YEYEWO
Emae nye Jambudīpa XEXEAME si Ŋu Ŋusẽ Le
Hamburger cooking and baby doll kitchen play house
Let’s play baby Doli friends food cooking shopEnjoy and subscri
Comments Off
01/06/23
Lessons 4671 Sat 7 Jan 2023 EMPOWERED JAMBUDIPA UNIVERSE NOW IS ALL THAT YOU HAVE DO GOOD PURIFY MIND Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE. After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We are in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We continue to be in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA in23) Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCatalan-Català clàssic 24) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cebuano-Klase sa Sugbo, 25) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chichewa-Chikale cha Chichewa, 26) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Simplified)-古典中文(简体), 27) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Traditional)-古典中文(繁體), 28) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Corsican-Corsa Corsicana, 29) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Croatian-Klasična hrvatska, 30) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Czech-Klasická čeština
Lessons 4671 Sat 7 Jan 2023
EMPOWERED JAMBUDIPA UNIVERSE![quantum universe GIF](https://media1.giphy.com/media/52Fzd3dhEXscOUcBTI/200w.gif?cid=ecf05e470z7jzd3ro5y5616ml5hi9ybwnpf9j3wpyvyk0u78&rid=200w.gif&ct=g)
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
grows vegetables
![🥒](https://fonts.gstatic.com/s/e/notoemoji/15.0/1f952/32.png)
&
Fruits
Plants
in pots
which tastes the same for all including haters to live
like free birds
to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath
and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
in23) Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCatalan-Català clàssic
24) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cebuano-Klase sa Sugbo,
25) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chichewa-Chikale cha Chichewa,
26) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Simplified)-古典中文(简体),
27) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Traditional)-古典中文(繁體),
28) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Corsican-Corsa Corsicana,
29) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Croatian-Klasična hrvatska,
30) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Czech-Klasická čeština
![](https://ci5.googleusercontent.com/proxy/yc4uTaP3g8WEQPwR7H0IPIrY4Kltap7tpA7BnkJcIGyq8NQveD5RO8b-ahoo9t2c3gpqyZoIVwnkEEh5YsnSkpVA4_mt-QVkDblXn8sBrxmNKADZipi52TBmnjSLoeP3kns3hn0gGKqS1K_gaeCF3QU8hsVVJFDOSTsRqwqDGaIpryPMDSnQmaTmqmL4zm_7uLEpX2XnDr50eRVdSIYBDZu2n8_M-Qe3ztRIdyl67VAn0r6OfrzTsT1fR_rMPNq8Dhis5X16nLfZQJbRV5ImIfQ3CNnVl2zpZV3hjsqKE-ymL34Zq7jbF_Ez3bzAV1gKBoKgwqgD5RdLaKj9hF4o7xPdVn8m2Hbmyb2ubCs4ozPq3l3KvpE=s0-d-e1-ft#https://scontent.fmaa3-2.fna.fbcdn.net/v/t39.30808-6/323202067_843546940203436_13905659319850226_n.jpg?_nc_cat=107&ccb=1-7&_nc_sid=8bfeb9&_nc_ohc=AJAbzNJ67fgAX-Drlxm&_nc_ht=scontent.fmaa3-2.fna&oh=00_AfAWAoXwfiftUZUptC7EX0u65UuyUuaqJCVYRP5OWkGtMQ&oe=63B349DF)
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Jagatheesan Chandrasekharan, [06-Jan-2023 at 7:08:12 AM]:
When
a disciple of the noble ones discerns aging & death, the
origination of aging & death, the cessation of aging & death,
and the way of practice leading to the cessation of aging & death,
then he is a person of right view… who has arrived at this true
Dhamma.
“And what is aging & death? What is the origination
of aging & death? What is the cessation of aging & death? What
is the way of practice leading to the cessation of aging & death?
“Whatever
aging, decrepitude, brokenness, graying, wrinkling, decline of
life-force, weakening of the faculties of the various beings in this or
that group of beings, that is called aging. Whatever deceasing, passing
away, breaking up, disappearance, dying, death, completion of time,
break up of the aggregates, casting off of the body, interruption in the
life faculty of the various beings in this or that group of beings,
that is called death. This aging & this death are called aging &
death.
From the origination of birth comes the origination of
aging & death. From the cessation of birth comes the cessation of
aging & death. And the way of practice leading to the cessation of
aging & death is just this very noble eightfold path: right view,
right resolve, right speech, right action, right livelihood, right
effort, right mindfulness, right concentration.
“Now, when a
disciple of the noble ones discerns aging & death, the origination
of aging & death, the cessation of aging & death, and the way of
practice leading to the cessation of aging & death in this way,
when — having entirely abandoned passion-obsession, having abolished
aversion-obsession, having uprooted the view-&-conceit obsession ‘I
am’; having abandoned ignorance & given rise to clear knowing — he
has put an end to suffering & stress right in the here-&-now, it
is to this extent, too, that a disciple of the noble ones is a person
of right view… who has arrived at this true Dhamma.
- MN 9 Sammaditthi Sutta: Right View
https://www.accesstoinsight.org/tipitaka/mn/mn.009.than.html
Jagatheesan Chandrasekharan, [06-Jan-2023 at 10:57:08 AM]:
With
the tranquil mind investigate the meditation subject which is the body,
from the top of the head to the soles of the feet, then back to the
head. Do this over and over again. Look at and see the hair of the head,
hair of the body, the nails, teeth and skin. In this meditation we will
see that this whole body is composed of four ‘’elements’: earth, water,
fire and wind.The hard and solid parts of our body make up the earth
element; the liquid and flowing parts, the water element. Winds that
pass up and down our body make up the wind element, and the heat in our
body, the fire element.
Taken together, they compose what we call a
‘’human being'’. However, when the body is broken down into its
component parts, only these four elements remain. The Buddha taught that
there is no ‘’being'’ per se, no human, no Thai, no Westerner, no
person, but that ultimately, there are only these four elements. We
assume that there is a person or a ‘’being'’ but, in reality, there
isn’t anything of the sort.
…
The Great Empowerment of Bandruya, King of the Universe
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Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form realm),
and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located Mount
Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one hundred
yojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, etc.) On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudīpa
is the region where the humans live and is the only place where a being
may become enlightened by being born as a human being.
It is in Jambudīpa that one may receive the gift of Dharma and come to understand the
Four Noble Truths, the Noble Eightfold Path and ultimately realize the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the
Sri Lankan king Devanampiyatissa as from Jambudīpa, referring to what is now the Indian subcontinent.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense
The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same
terminology is then repeated in subsequent inscriptions for instance
Mysorean inscription from the tenth century AD which also describes the
region, presumably India, as Jambudīpa.
the Kuntala country (which included the north-western parts of Mysore and the
southern parts of the Bombay Presidency) was ruled by the
nava-Nanda, Gupta-kula, Mauryya kings ;
then
the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family; and after them the (Hoysala) Ballalas.’’ Another, at
Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have been the chief town. And fuidher,
a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
—Annual Report Of Mysore 1886 To 1903
Mount
Meru (also Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically,
the proper name of the mountain is Meru (Pāli Meru), to which is added
the approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
365 NEW DAYS,
365 NEW CHANCES
That’s Empowered Jambudīpa UNIVERSE
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23) Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCatalan-Català clàssic
Secret Scrolls of Ancient Meru Device - Hidden at Polonnaruwa Vatadage, Sri Lanka?
Email id - info.praveenmohan@gmail.com
0:00 - Pinnacle of Architecture
1:01 - Buried Secret
2:08 - Buddha Statues
2:22 - Buddha holding a Scroll
3:34 - Mystical Secrets
3:52 - Pictorial Representations
4:21 - Unique Design
4:57 - Mount Meru
6:03 - Sealed Chamber Opened
6:51 - Mountain or a Device
7:24 - Ancient Power Plant?
8:14 - Reptilian Gods
9:01 - Conclusion
Hey
guys, today we are going to look at a fantastic ancient structure
called Vatadage in the ancient city of Polonnaruwa in Sri Lanka. This
entire place was completely in ruins and was covered with dirt until
1903 when archeologists began excavating this site and found this
structure. This circular structure you see, is considered the pinnacle
of Sri Lankan architecture and is estimated to be at least 800 years
old. It has some of the most beautiful carvings in all of Sri Lanka. But
it is not just the beauty of the site that has attracted experts and
tourists, it has an ancient secret hidden inside. All archeologists and
historians confirm that something special is buried underneath this
structure. Some claim this is the tooth of Lord Buddha. Some say it is
his begging bowl and others say it is a single strand of hair from the
head of Buddha. Whatever it was, it must have been something very
important. Why was this structure deliberately buried under a mound of
dirt? When the excavation work began in 1903, archeologists noted that
it had been intentionally covered by a mound of dirt to make sure no one
would find out what was buried underneath. So, whatever is buried
underneath this structure, must have some significant value. But what is
it?
Perhaps the clue
lies in the statues of Buddha. Inside the structure, there are four
statues of Buddha situated exactly at the four cardinal direction
points. The hands of Buddha show something important. Around the world,
almost all ancient Buddhas hands are empty, but in this site, there is
something strange. Look at his hands. Do you see this? What is this?
Perhaps the sculptors made a mistake while sculpting this particular
statue, but no.. this is a different statue and again ..look at his
hands. This is found on all the four Buddha statues. This is definitely a
scroll containing some kind of text. We can clearly see that it is a
cylindrical roll of cloth or paper which had some type of writing.
This
is actually a spectacular find: Ancient Buddha Statues holding a
scroll. Most people think Buddhism is a simple religion which only
focuses on meditation to enlighten the mind. However, ancient Buddhism
contains many mystical secrets and focused on advanced technological
devices.
What could
this scroll have and why is it being held by Lord Buddha himself?
Remember, ancient civilizations used symbolism and pictorial
representations as clues, this is why all ancient builders carved
figures, instead of texts. We still do it today, to a certain extent. In
important situations, we resort to putting up pictures rather than
words so anyone can understand what’s going on. So in order to find out
what would have been written in this scroll, the best clues would be
found in the structure itself. Let us examine the architecture of the
structure. In Sri Lanka, there are usually Stupas, these huge bell like
structures. However, the Vatadage has a very unique design. From the
outside , it has a circular design, but the top view of the structure
reveals something fantastic. It looks like a complex technical diagram
to the naked eye, but it is remarkably similar to mount Meru. Now, what
is mount Meru? According to Buddhism and Hinduism, mount Meru contains
the key to open all physical and spiritual universes. It has as a turtle
shaped base with a complex pyramid like structure on top. If you look
at the floor plan of Vatadage, it looks identical to a turtle and
archaeologists confirm a structure similar to Meru once existed on top
of this base.
Is it
possible that the scroll Buddha is holding contains some information
about Mount Meru? More importantly, is this scroll buried underneath the
structure? Where can we find out more information about the Buddhist
scrolls which talk about Mount Meru? Such ancient texts were secretly
transported to Mogao caves of China , where Buddhist monks stored the
scrolls in various caves. In 1907, an explorer by the name of Aurel
Stein managed to open a sealed chamber in Mogao caves which contained
50,000 manuscripts in various languages.
Viure com ocells lliures
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i feu la meditació iògica de Patanjali budista inspirant i exhalant en totes les posicions del cos.
Fes natació meditativa de 5 a 6:30 h
Estàvem dins
JAMBUDIPA ETERNA, GLORIFICADA, AMISTA, BENEVOLENT, COMPASSIONADA
Estem a
JAMBUDIPA ETERNA, GLORIFICADA, AMISTA, BENEVOLENT, COMPASSIONADA
Continuem a dins
JAMBUDIPA ETERNA, GLORIFICADA, AMISTA, BENEVOLENT, COMPASSIONADA
La
cosmologia budista divideix el bhūmaṇḍala (cercle de la terra) en tres
nivells separats: Kāmadhātu (regne del desig), Rūpadhātu (regne de la
forma) i Ārūpyadhātu (regne sense forma). Al Kāmadhātu es troba el mont
Sumeru que es diu que està envoltat per quatre illes-continents.
“L’illa
més al sud es diu Jambudīpa”. Els altres tres continents de relats
budistes al voltant de Sumeru no són accessibles als humans de
Jambudīpa.
Jambudīpa té forma de triangle amb una punta roma
mirant al sud, una mica com el subcontinent indi.
Al seu centre hi ha un gegantí arbre Jambu del qual el continent pren el seu nom, que significa “illa Jambu”.
Jambudipa, un dels quatre Mahādīpas, o grans continents, inclosos en el Cakkavāla i governats per un
Cakkavatti.
S’agrupen al voltant del Mont Sumeru. A Jambudīpa hi ha Himavā
amb els seus vuitanta-quatre mil cims, els seus llacs, serralades, etc.
Aquest
continent deriva el seu nom de l’arbre Jambu (també anomenat Naga) que
hi creix, el seu tronc té quinze iojanes de circumferència,
les
seves branques esteses de cinquanta iojanes de llarg, la seva ombra
cent iojanes d’extensió i la seva alçada cent iojanes (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, etc.) A causa d’aquest arbre, Jambudīpa també es coneix com Jambusanda (SN.vs.552; SNA.i.121).
El
continent té deu mil iojanes en extensió; d’aquests deu mil, quatre mil
estan coberts per l’oceà, tres mil per les muntanyes de l’Himàlaia,
mentre que tres mil estan habitats per homes (SNA.ii.437; UdA.300).
Jambudīpa és la regió on viuen els humans i és l’únic lloc on un ésser pot il·luminar-se en néixer com a ésser humà.
És a Jambudīpa on es pot rebre el do del Dharma i arribar a comprendre el
Quatre
Nobles Veritats, el Noble Òctuple Sender i, en última instància,
s’adonen de l’alliberament del cicle de la vida i la mort.
Una altra referència és del text budista Mahavamsa, on Mahinda, fill de l’emperador Ashoka, es presenta al
El rei de Sri Lanka Devanampiyatissa com de Jambudīpa, referint-se al que ara és el subcontinent indi.
Això es basa en el Kṣitigarbha Sūtra al Mahayana.
Jambudīpa en sentit geopolític
El terme Jambudīpa és utilitzat per Ashoka potser per representar el seu regne al segle III aC,
La
mateixa terminologia es repeteix llavors en inscripcions posteriors,
per exemple, la inscripció mysoreana del segle X dC que també descriu la
regió, presumiblement l’Índia, com Jambudīpa.
el país de Kuntala (que incloïa les parts nord-oest de Mysore i el
parts del sud de la presidència de Bombai) va ser governada pel
reis nava-Nanda, Gupta-kula, Mauryya;
llavors
els Rattas ho van governar: després de qui van ser els Chalukyas;
després la família Kalachuryya; i després d’ells els (Hoysala)
Ballalas.’’ Un altre, a Kubatur,
afirma expressament que Chandra Gupta va governar el Naga-khanda al sud del Bharata-kshetra de Jambudīpa:
aquest és el Setanta Nagara-khanda de tants
inscripcions, de les quals Bandanikke (Bandalike a Shimoga) sembla haver estat la ciutat principal. I fuidher,
un registre que cal observar a continuació diu que les filles del rei Kadamba van ser donades en matrimoni als Guptas.
- Informe anual de Mysore 1886 a 1903
El
mont Meru (també Sumeru (sànscrit) o Sineru (Pāli) o Kangrinboqe) és el
nom de la muntanya central del món en la cosmologia budista.
Etimològicament,
el nom propi de la muntanya és Meru (Pāli Meru), al qual s’afegeix el
prefix aprovat su-, donant com a resultat el significat “excel·lent
Meru” o “meravellós Meru”.
365 NOU DIES,
365 NOVES OPORTUNITATS
Això és Empowered Jambudīpa UNIVERSE
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Secret Scrolls of Ancient Meru Device - Hidden at Polonnaruwa Vatadage, Sri Lanka?
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24) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cebuano-Klase sa Sugbo,
How Did Buddha Know About the Truth [Buddhism & Science]
Recent
scientific discoveries especially in the field of Quantum Physics
revealed what Buddha said 2600 years ago was right. In this video I
talked about how Buddha knew about the truth and what scientists can
learn from Buddhism.
FREE Weekly Online Amitabha Chanting session available every Sunday (6pm Melbourne time, check your respective timezone).
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aron mabuntog ang Kagutom sa Maayong Yuta ug LUPA. Human sa pagbangon sa 3:45 AM maligo
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ug himoa ang mga Budhista Patanjali Yogic Meditation sa pagginhawa ug pagginhawa sa tanang posisyon sa lawas.
Buhata ang Meditative Mindful Swimming gikan sa alas 5 sa buntag hangtod sa alas 6:30 sa buntag
Nisulod mi
WALAY KATAPUSAN, HIMAYA, HIGALA, MABUOTAN, MABUHI NGA JAMBUDIPA
Naa mi
WALAY KATAPUSAN, HIMAYA, HIGALA, MABUOTAN, MABUHI NGA JAMBUDIPA
Nagpadayon mi sa sulod
WALAY KATAPUSAN, HIMAYA, HIGALA, MABUOTAN, MABUHI NGA JAMBUDIPA
Ang
Budhista nga kosmolohiya nagbahin sa bhūmaṇḍala (lingin sa yuta) ngadto
sa tulo ka managlahing lebel: Kāmadhātu (Daye sa Tinguha), Rūpadhātu
(Form nga gingharian), ug Ārūpyadhātu (Walay porma nga gingharian). Sa
Kāmadhātu nahimutang ang Mount Sumeru nga giingon nga gilibotan sa upat
ka isla-kontinente.
“Ang
kinahabagatan nga isla gitawag ug Jambudīpa”. Ang laing tulo ka
kontinente sa Budhistang mga asoy sa palibot sa Sumeru dili ma-access sa
mga tawo gikan sa Jambudīpa.
Ang Jambudīpa giporma sama sa usa ka triyanggulo nga adunay blunt point
nag-atubang sa habagatan, medyo sama sa subkontinente sa India.
Sa
sentro niini adunay usa ka dako nga punoan sa Jambu diin gikan sa
kontinente ang ngalan niini, nagpasabut nga “Isla sa Jambu”.
Jambudipa, usa sa upat ka Mahādīpa, o dagkong mga kontinente, nga gilakip sa Cakkavāla ug gimandoan sa usa ka
Cakkavatti.
Gigrupo sila libot sa Bukid sa Sumeru. Sa Jambudīpa mao ang Himavā
uban sa iyang kawaloan ug upat ka libo nga mga taluktok, ang mga lanaw niini, mga kabukiran, ug uban pa.
Kini
nga kontinente nagkuha sa ngalan niini gikan sa Jambu-tree (gitawag
usab nga Naga) nga mitubo didto, ang punoan niini kinse ka yojana ang
gilapdon,
ang
nagbuklad nga mga sanga niini kalim-an ka yojana ang gitas-on, ang
landong niini usa ka gatos ka yojana ang gilapdon ug ang gitas-on niini
usa ka gatos ka yojana (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119, ug uban pa) Tungod niini nga kahoy, ang Jambudīpa nailhan usab nga Jambusanda (SN.vs.552; SNA.i.121).
Ang
kontinente napulo ka libo ka yojana ang gilapdon; niining napulo ka
libo, upat ka libo ang gitabonan sa kadagatan, tulo ka libo sa kabukiran
sa Himālaya, samtang tulo ka libo ang gipuy-an sa mga tawo (SNA.ii.437;
UdA.300).
Ang
Jambudīpa mao ang rehiyon diin nagpuyo ang mga tawo ug mao ra ang lugar
diin ang usa ka binuhat mahimong malamdagan pinaagi sa pagkahimugso
ingon usa ka tawo.
Anaa sa Jambudīpa nga ang usa makadawat sa gasa sa Dharma ug masabtan ang
Upat
ka Halangdon nga Kamatuoran, ang Halangdon nga Walo ka pilo nga Dalan
ug sa katapusan nakaamgo sa kalingkawasan gikan sa siklo sa kinabuhi ug
kamatayon.
Ang laing
reperensya gikan sa Budhistang teksto nga Mahavamsa, diin ang anak nga
lalaki ni emperador Ashoka nga si Mahinda nagpaila sa iyang kaugalingon
sa
Ang hari sa Sri Lanka nga si Devanampiyatissa gikan sa Jambudīpa, nga nagtumong sa karon nga subkontinente sa India.
Kini Gibase sa Kṣitigarbha Sūtra sa Mahayana.
Jambudīpa sa geopolitikong diwa
Ang termino nga Jambudīpa gigamit ni Ashoka tingali sa pagrepresentar sa iyang gingharian sa ika-3 nga siglo BC,
Ang
parehas nga terminolohiya gisubli sa sunod nga mga inskripsiyon sama
pananglit sa Mysorean nga inskripsiyon gikan sa ikanapulo nga siglo AD
nga naghulagway usab sa rehiyon, lagmit India, ingon Jambudīpa.
ang Kuntala nga nasod (nga naglakip sa amihanan-kasadpang bahin sa Mysore ug sa
habagatang bahin sa Kapangulohan sa Bombay) gimandoan sa
nava-Nanda, Gupta-kula, Mauryya nga mga hari;
unya
ang mga Ratta nagmando niini: sunod kanila mao ang mga Chalukya; dayon
ang pamilyang Kalachuryya; ug sunod kanila ang (Hoysala) Ballalas.’’ Usa
pa, sa Kubatur,
dayag nga nag-ingon nga si Chandra Gupta nagmando sa Naga-khanda sa habagatan sa Bharata-kshetra sa Jambudīpa:
kini mao ang Nagara-khanda Seventy sa daghan kaayo
mga inskripsiyon, diin ang Bandanikke (Bandallike sa Shimoga) daw mao ang pangunang lungsod. Ug fuidher,
usa ka rekord nga mamatikdan sa ubos nag-ingon nga ang mga anak nga babaye sa hari sa Kadamba gihatag sa kaminyoon sa mga Gupta.
—Annual Report Of Mysore 1886 To 1903
Ang
Bukid Meru (usab Sumeru (Sanskrit) o Sineru (Pāli) o Kangrinboqe) mao
ang ngalan sa sentral nga bukid-bukid sa Budhistang kosmolohiya.
Sa
etymologically, ang tukma nga ngalan sa bukid mao ang Meru (Pāli Meru),
diin gidugang ang approbatory prefix su-, nga miresulta sa kahulogan
nga “maayo kaayo nga Meru” o “katingalahang Meru”.
365 BAG-ONG MGA ADLAW,
365 BAG-ONG HIGAYON
Kana ang Empowered Jambudīpa UNIVERSE
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How Did Buddha Know About the Truth [Buddhism & Science]
Recent
scientific discoveries especially in the field of Quantum Physics
revealed what Buddha said 2600 years ago was right. In this video I
talked about how…
25) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chichewa-Chikale cha Chichewa,
Records
of the past in a cluster of one trillion galaxies: This video explains
the origin of galaxy clusters and end of them during a period of great
eon or in other words “Mahakalpa”. According to Buddhist cosmology and
hinduism we can find a comprehensive guide about hoe the great humans
have discovered the universe without the time dimension.
Further more this explains below periods:
1) Sanvattakalpa or Aeon of dissolution.
During this Kalpa the universe dissolves.
2) Sanvattakalpa or Aeon of dissolution-permanence.
During this Kalpa the universe remains in a state of absolute emptiness.
3) Vivattakalpa or Aeon of evolution.
During this Kalpa the universe comes into existence.
4) Vivattathayikalpa or Aeon of evolution-permanence.
During this Kalpa the universe remains in a stationary state
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ndikuchita Mabuddha a Patanjali Yogic Meditation akupuma ndikutulutsa mpweya m’malo onse amthupi.
Pangani Kusambira Mosinkhasinkha kuyambira 5am mpaka 6:30 AM
Tinali mkati
ZOSATHA, ZOLEMEKEZEKA, ZABWENZI, ZABWINO, ZACHIFUNDO JAMBUDIPA
Ife tiri mkati
ZOSATHA, ZOLEMEKEZEKA, ZABWENZI, ZABWINO, ZACHIFUNDO JAMBUDIPA
Tikupitiriza kukhala mu
ZOSATHA, ZOLEMEKEZEKA, ZABWENZI, ZABWINO, ZACHIFUNDO JAMBUDIPA
Cosmology
ya Chibuda imagawa bhūmaṇḍala (mzungu wa dziko lapansi) m’magulu atatu
osiyana: Kāmadhātu (Desire realm), Rūpadhātu (Form realm), ndi
Ārūpyadhātu (malo opanda mawonekedwe). Ku Kāmadhātu kuli Phiri la Sumeru
lomwe akuti lazunguliridwa ndi zilumba zinayi za zisumbu.
“Chilumba
chakumwera kwambiri chimatchedwa Jambudīpa”. Makontinenti ena atatu a
maakaunti achi Buddha kuzungulira Sumeru sapezeka kwa anthu ochokera ku
Jambudīpa.
Jambudīpa imapangidwa ngati makona atatu okhala ndi mfundo yopindika
moyang’anizana kum’mwera, mofanana ndi Indian subcontinent.
Pakatikati pake pali mtengo wawukulu wa Jambu komwe kontinenti idatenga dzina lake, kutanthauza “Jambu Island”.
Jambudipa, imodzi mwa Mahādīpas anayi, kapena makontinenti akuluakulu, omwe akuphatikizidwa mu Cakkavala ndipo amalamulidwa ndi
Cakkavatti.
Iwo ali m’magulu mozungulira phiri la Sumeru. Mu Jambudīpa muli Himavā
ndi nsonga zake zikwi makumi asanu ndi atatu mphambu zinayi, nyanja zake, mapiri, ndi zina zotero.
Kontinenti
iyi imachokera ku mtengo wa Jambu (womwe umatchedwanso Naga) womwe
umamera kumeneko, thunthu lake la yojana khumi ndi asanu m’mimba mwake,
nthambi
zake zotambasuka m’litali mwake ma yojana makumi asanu, mthunzi wake wa
yojana zana m’litali ndi msinkhu wake ma yojana zana (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, etc.) Chifukwa cha mtengo umenewu, Jambudīpa amadziwikanso kuti Jambusanda (SN.vs.552; SNA.i.121).
Kontinentiyo
ndi yojana zikwi khumi; mwa zikwi khumi izi, zikwi zinayi zakutidwa ndi
nyanja, zikwi zitatu ndi mapiri a Himālaya, pamene zikwi zitatu
zimakhala ndi anthu (SNA.ii.437; UdA.300).
Jambudīpa ndi dera limene anthu amakhala ndipo ndi malo okhawo amene munthu akhoza kuunikira mwa kubadwa ngati munthu.
Ndi ku Jambudīpa kuti munthu alandire mphatso ya Dharma ndikumvetsetsa
Zoonadi
Zinayi Zopambana, Njira Yabwino Yachisanu ndi chitatu ndipo pamapeto
pake amazindikira kumasulidwa kumayendedwe amoyo ndi imfa.
Buku linanso likuchokera m’malemba a Buddhist Mahavamsa, pomwe mwana wa mfumu Ashoka Mahinda amadzidziwitsa yekha kwa
Mfumu ya Sri Lankan Devanampiyatissa monga wochokera ku Jambudīpa, ponena za zomwe tsopano ndi gawo la Indian subcontinent.
Izi zakhazikitsidwa mu Kṣitigarbha Sūtra ku Mahayana.
Jambudīpa mu geopolitical sense
Mawu akuti Jambudīpa amagwiritsidwa ntchito ndi Ashoka mwina kuyimira ufumu wake m’zaka za zana lachitatu BC,
mawu
omwewo amabwerezedwanso m’zolemba zotsatila mwachitsanzo zolembedwa za
Mysorean kuyambira zaka za zana la khumi AD zomwe zimalongosolanso dera,
mwina India, ngati Jambudīpa.
dziko la Kuntala (lomwe lidaphatikizapo madera a kumpoto chakumadzulo kwa Mysore ndi madera ena
madera akummwera a Bombay Presidency) adalamulidwa ndi a
nava-Nanda, Gupta-kula, Mauryya mafumu;
ndiye
Rattas analamulira izo: pambuyo pake panali Chalukyas; ndiye banja la
Kalachuryya; ndipo pambuyo pawo (Hoysala) Ballalas.’’ Wina, pa Kubatur,
akunena momveka bwino kuti Chandra Gupta analamulira Naga-khanda kumwera kwa Bharata-kshetra ya Jambudīpa :
awa ndi Nagara-khanda Sevente ambiri
zolemba, zomwe Bandanikke (Bandalike ku Shimoga) zikuwoneka kuti zinali tawuni yayikulu. Ndipo bwerani,
mbiri yomwe ili pansipa ikunena kuti ana aakazi a mfumu ya Kadamba adakwatiwa ndi a Gupta.
-Lipoti Lapachaka la Mysore 1886 Mpaka 1903
Mount
Meru (komanso Sumeru (Sanskrit) kapena Sineru (Pāli) kapena
Kangrinboqe) ndi dzina la phiri lapakati pa dziko la Buddhist cosmology.
Etymologically,
dzina loyenera la phirili ndi Meru (Pāli Meru), komwe amawonjezeredwa
mawu oyambira su-, zomwe zimapangitsa kutanthauza “Meru wabwino
kwambiri” kapena “Meru wodabwitsa”.
365 MASIKU ATSOPANO,
365 MWAYI WATSOPANO
Ndiwo Mphamvu Jambudīpa UNIVERSE
youtube.com
Buddhist Cosmology: Continuation of life in #Universe - 4k Video | attn. #NASA | Webb #space | Ra
26) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Simplified)-古典中文(简体),
Shared with Public
The Earth Store Bodhisattva’s Vow Sutra: Why Do You Feel Sleepy While Chanting It?
| Get informed about the various feelings that can arise during chanting and learn the relevant methods to overcome them.
像自由的鸟儿一样生活
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
在大地和太空中克服饥饿。 凌晨 3:45 起床后洗澡
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
,并在身体的各个位置做佛教徒帕坦伽利瑜伽冥想吸气和呼气。
从早上 5 点到 6:30 进行冥想正念游泳
我们在
永恒、荣耀、友善、仁慈、慈悲的佛陀
我们在
永恒、荣耀、友善、仁慈、慈悲的佛陀
我们继续在
永恒、荣耀、友善、仁慈、慈悲的佛陀
佛教宇宙论将 bhūmaṇḍala(地球的循环)分为三个独立的层次:Kāmadhātu(欲界)、Rūpadhātu(色界)和 ārūpyadhātu(无色界)。 在 Kāmadhātu 中有一座须弥山,据说它被四个岛屿大陆所包围。
“最南端的岛屿,叫做阎浮提巴”。 须弥罗周围的其他三个佛教记载大陆,是阎浮提巴的人无法接触到的。
Jambudīpa的形状像一个钝尖的三角形
朝南,有点像印度次大陆。
它的中心是一棵巨大的神木,大陆因此而得名,意思是“神木岛”。
Jambudipa,四大洲之一,或伟大的大陆,包括在 Cakkavāla 中,由一位统治者统治
轮回。
他们聚集在须弥山周围。 在阎浮地巴是喜马婆
有八万四千座山峰和湖泊、山脉等。
此大陆得名于生长于此的神木(亦称那伽),其树干周长十五由旬,
其伸枝长五十由旬,其荫宽一百由旬,高一百由旬(Vin.i.30;SNA.ii.443;
Vsm.i.205f; Sp.i.119 等)由于这棵树,Jambudīpa 也被称为 Jambusanda(SN.vs.552;SNA.i.121)。
大陆广达万由旬; 在这万人中,四千被海洋覆盖,三千被喜马拉雅山覆盖,三千人居住(SNA.ii.437;UdA.300)。
阎浮提巴是人类居住的地方,是众生唯一可以通过投生为人而开悟的地方。
人在阎浮地巴中可以接受佛法的恩赐,并了解佛法。
四圣谛,八圣道,最终证悟生死轮回的解脱。
另一个参考来自佛教经典 Mahavamsa,其中皇帝 Ashoka 的儿子 Mahinda 向
斯里兰卡国王 Devanampiyatissa 来自 Jambudīpa,指的是现在的印度次大陆。
这是根据大乘地藏经。
地缘政治意义上的阎浮提巴
公元前 3 世纪,阿育王可能使用“阎浮帝巴”一词来代表他的境界,
随后的铭文中重复使用相同的术语,例如公元 10 世纪的迈索尔铭文,该铭文也描述了该地区,大概是印度,称为 Jambudīpa。
昆塔拉地区(包括迈索尔的西北部和
孟买管辖区南部)由
nava-Nanda、Gupta-kula、Mauryya 国王;
然后是 Rattas 统治它:在他们之后是 Chalukyas; 然后是 Kalachuryya 家族; 在他们之后是 (Hoysala) Ballalas。”另一个,在 Kubatur,
明确指出旃陀罗笈多统治着南阎浮提巴婆罗多界南的那伽堪达:
这是这么多的 Nagara-khanda 七十
铭文,其中 Bandanikke(Shimoga 的 Bandalike)似乎是主要城镇。 还有,
下面要注意的一个记录说,Kadamba 国王的女儿嫁给了 Guptas。
——迈索尔 1886 年至 1903 年年度报告
须弥山(亦称须弥(梵文)或西尼禄(巴利文)或岗仁波齐)是佛教宇宙观中世界中心山的名称。
从词源上讲,这座山的专有名称是须弥山(巴利须弥山),在其上加上认可的前缀 su-,意为“卓越的须弥山”或“美妙的须弥山”。
365 新的一天,
365 新机会
誦經時的各種反應及其對治方式 | 誦念《地藏經》時為什麼會犯睏? | 地藏經
27) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Traditional)-古典中文(繁體),
淨空法師談 - 外星人、人道、地球(南閻浮提)
淨空法師談 - 外星人、人道、地球(南閻浮提)
影片來源:地藏經1998.5.28 淨空法師啟講於 新加坡淨宗學會共 51 次講演
像自由的鳥兒一樣生活 ![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
在大地和太空中克服飢餓。 凌晨 3:45 起床後洗澡
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
,並在身體的各個位置做佛教徒帕坦伽利瑜伽冥想吸氣和呼氣。
從早上 5 點到 6:30 進行冥想正念游泳
我們在
永恆、榮耀、友善、仁慈、慈悲的佛陀
我們在
永恆、榮耀、友善、仁慈、慈悲的佛陀
我們繼續在
永恆、榮耀、友善、仁慈、慈悲的佛陀
佛教宇宙論將 bhūmaṇḍala(地球的循環)分為三個獨立的層次:Kāmadhātu(欲界)、Rūpadhātu(色界)和 ārūpyadhātu(無色界)。 在 Kāmadhātu 中有一座須彌山,據說它被四個島嶼大陸所包圍。
“最南端的島嶼,叫做閻浮提巴”。 須彌羅周圍的其他三個佛教記載大陸,是閻浮提巴的人無法接觸到的。
Jambudīpa的形狀像一個鈍尖的三角形
朝南,有點像印度次大陸。
它的中心是一棵巨大的神木,大陸因此而得名,意思是“神木島”。
Jambudipa,四大洲之一,或偉大的大陸,包括在 Cakkavāla 中,由一位統治者統治
輪迴。
他們聚集在須彌山周圍。 在閻浮地巴是喜馬婆
有八萬四千座山峰和湖泊、山脈等。
此大陸得名於生長於此的神木(亦稱那伽),其樹幹周長十五由旬,
其伸枝長五十由旬,其蔭寬一百由旬,高一百由旬(Vin.i.30;SNA.ii.443;
Vsm.i.205f; Sp.i.119 等)由於這棵樹,Jambudīpa 也被稱為 Jambusanda(SN.vs.552;SNA.i.121)。
大陸廣達萬由旬; 在這萬人中,四千被海洋覆蓋,三千被喜馬拉雅山覆蓋,三千人居住(SNA.ii.437;UdA.300)。
閻浮提巴是人類居住的地方,是眾生唯一可以通過投生為人而開悟的地方。
人在閻浮地巴中可以接受佛法的恩賜,並了解佛法。
四聖諦,八聖道,最終證悟生死輪迴的解脫。
另一個參考來自佛教經典 Mahavamsa,其中皇帝 Ashoka 的兒子 Mahinda 向
斯里蘭卡國王 Devanampiyatissa 來自 Jambudīpa,指的是現在的印度次大陸。
這是根據大乘地藏經。
地緣政治意義上的閻浮提巴
公元前 3 世紀,阿育王可能使用“閻浮帝巴”一詞來代表他的境界,
隨後的銘文中重複使用相同的術語,例如公元 10 世紀的邁索爾銘文,該銘文也將該地區(可能是印度)描述為 Jambudīpa。
昆塔拉地區(包括邁索爾的西北部和
孟買管轄區南部)由
nava-Nanda、Gupta-kula、Mauryya 國王;
然後是 Rattas 統治它:在他們之後是 Chalukyas; 然後是 Kalachuryya 家族; 在他們之後是 (Hoysala) Ballalas。”另一個,在 Kubatur,
明確指出旃陀羅笈多統治著南閻浮提巴婆羅多界南的那伽堪達:
這是這麼多的 Nagara-khanda 七十
銘文,其中 Bandanikke(Shimoga 的 Bandalike)似乎是主要城鎮。 還有,
下面要注意的一個記錄說,Kadamba 國王的女兒嫁給了 Guptas。
——邁索爾 1886 年至 1903 年年度報告
須彌山(亦稱須彌(梵文)或西尼祿(巴利文)或崗仁波齊)是佛教宇宙觀中世界中心山的名稱。
在詞源上,這座山的專有名稱是須彌山(巴利須彌山),在其上加上認可的前綴 su-,意為“卓越的須彌山”或“美妙的須彌山”。
365 新的一天,
365 新機會
淨空法師談 - 外星人、人道、地球(南閻浮提)
淨空法師談 - 外星人、人道、地球(南閻浮提)http://www.bfnn.org/book/books/0182.htm影片來源:地藏經1998.5.28 淨空法師啟講於 新加坡淨宗學會共 51 次講演
28) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Corsican-Corsa Corsicana,
Shared with Public
Why I Choose to Practice Pure Land Buddhism
In this video I share why I choose to practice Pure Land Buddhism among different branches in Buddhism.
Per campà cum’è l’uccelli liberi
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
per vince a Fame nantu à Bona Terra è SPAZU. Dopu avè alzatu à 3:45 AM pigliate u bagnu
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
è fate a meditazione yogica di i Buddisti Patanjali inalando è espirando in tutte e pusizioni di u corpu.
Fà una Natazione Meditativa Mindful da 5 am à 6:30 AM
Eramu in
JAMBUDIPA ETERNA, GLORIFICATA, AMICALE, BENEVOLENTE, COMPASSIONATA
Semu in
JAMBUDIPA ETERNA, GLORIFICATA, AMICALE, BENEVOLENTE, COMPASSIONATA
Continuemu à esse in
JAMBUDIPA ETERNA, GLORIFICATA, AMICALE, BENEVOLENTE, COMPASSIONATA
A
cosmologia buddista divide u bhūmaṇḍala (cerchiu di a terra) in trè
livelli separati: Kāmadhātu (regnu di u desideriu), Rūpadhātu (regnu di
forma) è Ārūpyadhātu (regnu senza forma). In u Kāmadhātu si trova u
Monti Sumeru chì si dice chì sia circundatu da quattru isula-cuntinenti.
“L’isula
più meridionale hè chjamata Jambudīpa”. L’altri trè cuntinenti di cunti
buddisti intornu à Sumeru ùn sò micca accessibili à l’omu da Jambudīpa.
Jambudīpa hè a forma di triangulu cù un puntu smussatu
di fronte à u sudu, un pocu cum’è u subcontinente indianu.
In u so centru hè un gigante arbre Jambu da quale u cuntinente piglia u so nome, chì significa “Isula Jambu”.
Jambudipa, unu di i quattru Mahādīpas, o grandi cuntinenti, chì sò inclusi in u Cakkavāla è sò guvernati da un
Cakkavatti.
Sò raggruppati intornu à u Monti Sumeru. In Jambudīpa hè Himavā
cù i so ottantaquattrumila cime, i so laghi, i so catene monti, ecc.
Stu
cuntinente deriva u so nome da l’arburu Jambu (chjamatu ancu Naga) chì
cresce quì, u so troncu di quindici yojanas in circonferenza,
i
so rami sparsi cinquanta yojana in lunghezza, a so ombra centu yojana
in estensione è a so altezza centu yojana (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119, etc.) Per via di questu arbulu, Jambudīpa hè cunnisciutu ancu Jambusanda (SN.vs.552; SNA.i.121).
U
cuntinente hè decimila yojanas in estensione; di sti decemila, quattru
mila sò cuparti da l’oceanu, trè mila da e muntagne Himālaya, mentri trè
mila sò abitati da l’omi (SNA.ii.437; UdA.300).
Jambudīpa
hè a regione induve l’omu vive è hè l’unicu locu induve un essendu pò
esse illuminatu da esse natu cum’è un esse umanu.
Hè in Jambudīpa chì unu pò riceve u rigalu di Dharma è vene à capisce u
Quattru Nobili Verità, u Noble Eightfold Path è infine rializeghja a liberazione da u ciculu di a vita è a morte.
Un’altra riferenza hè da u testu buddista Mahavamsa, induve u figliolu di l’imperatore Ashoka Mahinda si presenta à u
U rè di Sri Lanka Devanampiyatissa cum’è da Jambudīpa, riferenu à ciò chì hè oghje u subcontinente indianu.
Questu hè basatu in u Kṣitigarbha Sūtra in u Mahayana.
Jambudīpa in u sensu geopuliticu
U terminu Jambudīpa hè adupratu da Ashoka forse per rapprisintà u so regnu in u 3u seculu aC,
A
listessa terminologia hè poi ripetuta in iscrizioni successive per
esempiu iscrizzione di Mysore da u X seculu dC chì descrive ancu a
regione, presumibilmente l’India, cum’è Jambudīpa.
u paese di Kuntala (chì includeva e parti nord-occidentali di Mysore è u paese
parti miridiunali di a Presidenza di Bombay) era guvernata da u
re nava-Nanda, Gupta-kula, Mauryya;
tandu
i Rattas u guvernavanu : dopu à quale eranu i Chalukyas ; dopu a
famiglia Kalachuryya; è dopu à elli u (Hoysala) Ballalas.'’ Un altru, à
Kubatur,
dice espressamente chì Chandra Gupta hà guvernatu u Naga-khanda in u sudu di u Bharata-kshetra di Jambudīpa:
questu hè u Nagara-khanda Settanta di tanti
iscrizioni, di quale Bandanikke (Bandalike in Shimoga) pare avè statu u capu. È fuidher,
un registru per esse nutatu quì sottu dice chì e figliole di u rè Kadamba anu datu in matrimoniu à i Guptas.
- Rapportu annuale di Mysore 1886 à 1903
U
Monte Meru (ancu Sumeru (sanscrito) o Sineru (Pāli) o Kangrinboqe) hè u
nome di a muntagna mundiale centrale in a cosmologia buddista.
Etimologicamente,
u nome propiu di a muntagna hè Meru (Pāli Meru), à u quale hè aghjuntu u
prefissu appruvativu su-, chì dà u significatu “eccellente Meru” o
“meraviglioso Meru”.
365 NEW DAYS,
365 NEW CHANCE
Hè Empowered Jambudīpa UNIVERSE
-
895 0581 4648 (Thursday or Wednesday for US)
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If you like to support our Dharma work and help spread the Pure Land
Dharma, you can make a donation to us (thank you for your generosity):
29) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Croatian-Klasična hrvatska,
What is in the deepest part of the universe? Collaboration with the @Eureka kutak channel
The
Hubble Space Telescope has changed our understanding of space through a
series of historical photographs called the Deep Field. It is the
deepest view of the universe ever and it has been discovered that our
universe is full of galaxies and stars!
Thanks to Miloš Stanković for his cooperation in making this video!
Živjeti kao slobodne ptice
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
pobijediti Glad na Dobroj Zemlji i SVEMIRU. Nakon ustajanja u 3:45 ujutro okupajte se
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
i radite budističku Patanjali jogičku meditaciju udišući i izdišući u svim položajima tijela.
Bavite se meditativnim svjesnim plivanjem od 5 ujutro do 6:30 ujutro
Bili smo unutra
VJEČNI, SLAVLJENI, PRIJATELJSKI, DOBROŽIVI, MILOSTIVI JAMBUDIPA
Mi smo u
VJEČNI, SLAVLJENI, PRIJATELJSKI, DOBROŽIVI, MILOSTIVI JAMBUDIPA
I dalje smo unutra
VJEČNI, SLAVLJENI, PRIJATELJSKI, DOBROŽIVI, MILOSTIVI JAMBUDIPA
Budistička
kozmologija dijeli bhūmaṇḍala (krug zemaljski) na tri odvojene razine:
Kāmadhātu (područje želja), Rūpadhātu (područje oblika) i Ārūpyadhātu
(područje bez oblika). U Kāmadhātu nalazi se planina Sumeru za koju se
kaže da je okružena s četiri otoka-kontinenta.
“Najjužniji
otok zove se Jambudīpa”. Ostala tri kontinenta budističkih izvještaja
oko Sumerua nisu dostupna ljudima iz Jambudīpe.
Jambudīpa ima oblik trokuta s zatupljenim vrhom
okrenut prema jugu, nešto poput indijskog potkontinenta.
U njegovom središtu nalazi se ogromno drvo Jambu po kojem je kontinent dobio ime, što znači “otok Jambu”.
Jambudipa, jedan od četiri Mahādīpa, ili velikih kontinenata, koji su uključeni u Cakkavālu i kojima vlada
Cakkavatti.
Grupirani su oko planine Sumeru. U Jambudīpi je Himavā
sa svojih osamdeset i četiri tisuće vrhova, svojim jezerima, planinskim lancima itd.
Ovaj kontinent je dobio ime po stablu Jambu (također zvanom Naga) koje tamo raste, a njegovo deblo ima opseg od petnaest yojana,
njegove
raširene grane dugačke su pedeset yojana, njegova sjena je široka
stotinu yojana, a visina joj je stotinu yojana (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119, itd.) Zbog ovog stabla, Jambudīpa je također poznat kao Jambusanda (SN.vs.552; SNA.i.121).
Kontinent
je širok deset tisuća yojana; od ovih deset tisuća, četiri tisuće
prekriveno je oceanom, tri tisuće planinama Himalaya, dok tri tisuće
nastanjuju ljudi (SNA.ii.437; UdA.300).
Jambudīpa je regija u kojoj žive ljudi i jedino je mjesto gdje se biće može prosvijetliti rođenjem kao ljudsko biće.
U Jambudīpi se može primiti dar Dharme i doći do razumijevanja
Četiri plemenite istine, plemeniti osmerostruki put i na kraju spoznati oslobođenje od ciklusa života i smrti.
Druga referenca je iz budističkog teksta Mahavamsa, gdje se sin cara Ashoke Mahinda predstavlja
Kralj Šri Lanke Devanampiyatissa kao iz Jambudīpe, odnosi se na ono što je sada Indijski potkontinent.
Ovo se temelji na Kṣitigarbha Sūtri u Mahayani.
Jambudīpa u geopolitičkom smislu
Izraz Jambudīpa koristi Ashoka možda da predstavi svoje kraljevstvo u 3. stoljeću prije Krista,
ista
se terminologija zatim ponavlja u kasnijim natpisima, na primjer,
Mysorean natpis iz desetog stoljeća nove ere koji također opisuje
regiju, vjerojatno Indiju, kao Jambudīpa.
zemlja Kuntala (koja je uključivala sjeverozapadne dijelove Mysorea i
južnim dijelovima Predsjedništva Bombaja) vladao je
nava-Nanda, Gupta-kula, Mauryya kraljevi;
tada
su njime vladali Rattas: nakon kojih su bili Chalukya; zatim obitelj
Kalachuryya; a nakon njih (Hoysala) Ballalas.'’ Drugi, u Kubaturu,
izričito navodi da je Chandra Gupta vladao Naga-khandom na jugu Bharata-kshetre Jambudīpe:
ovo je Nagara-khanda Sedamdeset od tolikih
natpisima, čiji je Bandanikke (Bandalike u Shimogi) izgleda bio glavni grad. i fuidher,
zapis koji treba primijetiti u nastavku kaže da su kćeri kralja Kadamba dane za brak s Guptama.
— Godišnje izvješće Mysorea od 1886. do 1903
Planina
Meru (također Sumeru (sanskrt) ili Sineru (Pāli) ili Kangrinboqe) je
naziv središnje svjetske planine u budističkoj kozmologiji.
Etimološki,
vlastito ime planine je Meru (Pāli Meru), kojemu je dodan aprobatorni
prefiks su-, što rezultira značenjem “izvrstan Meru” ili “prekrasni
Meru”.
365 NOVIH DANA,
365 NOVE ŠANSE
To je Opunomoćeni Jambudīpa SVEMIR
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Photo
source: NASA/ESA/ESO/M. Kornmesser/L. Calcada/JPL/Caltech/Goddard Space
Visualisation Studio/Pixabay/Vimeo/Pexels/Christian Bodhi/Alexandr
Potapov/Mike Lacoste/Hubble/J. Emerson/VISTA/S. Beckwith/HUDF/G.
Illingworth/D.Magee/P. Oesch/University of California/Santa Cruz/R.
Bouwens/Leiden University/HUDF09 Team/The Planets/R. Williams/Nature
Video Yoonoose/Vito Technology
Dan Henig-Nebular focus
Somnolent-The tides
Emmit Fenn-Wander
Evan King-From other suns
Šta se nalazi u najdubljem delu svemira? Kolaboracija sa kanalom @Eurekakutak
30) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Czech-Klasická čeština
Žít jako svobodní ptáci
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
k překonání
Hladu na Dobré Zemi a VESMÍRU. Po vstávání ve 3:45 se vykoupejte
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a provádějte buddhistickou Patanjali jógovou meditaci s nádechem a výdechem ve všech polohách těla.
Věnujte se meditativnímu pozornému plavání od 5:00 do 6:30
Byli jsme v
VĚČNÝ, GLORIFIKOVANÝ, PŘÁTELSKÝ, BENEVOLENTNÍ, SOUcitný JAMBUDIPA
Jsme v
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Jsme nadále in
VĚČNÝ, GLORIFIKOVANÝ, PŘÁTELSKÝ, BENEVOLENTNÍ, SOUcitný JAMBUDIPA
Buddhistická
kosmologie rozděluje bhūmaṇḍala (kruh země) do tří samostatných úrovní:
Kāmadhātu (říše touhy), Rūpadhātu (říše formy) a Ārūpyadhātu (říše bez
formy). V Kāmadhātu se nachází hora Sumeru, která je údajně obklopena
čtyřmi ostrovními kontinenty.
„Nejjižnější
ostrov se nazývá Jambudīpa“. Ostatní tři kontinenty buddhistických účtů
kolem Sumeru nejsou lidem z Džambudípu přístupné.
Džambudīpa má tvar trojúhelníku s tupou špičkou
směřující na jih, trochu jako indický subkontinent.
V jeho středu je gigantický strom Jambu, podle kterého je kontinent pojmenován, což znamená „Ostrov Jambu“.
Džambudipa, jeden ze čtyř Mahádípů neboli velkých kontinentů, které jsou součástí Cakkavāly a ovládají je
Cakkavatti.
Jsou seskupeny kolem hory Sumeru. V Džambudípu je Himáva
se svými osmdesáti čtyřmi tisíci vrcholy, svými jezery, horskými pásmy atd.
Tento kontinent odvozuje svůj název od stromu Jambu (také zvaného Naga), který tam roste, jeho kmen patnáct yojanů v obvodu,
jeho rozvětvené větve na délku padesát yojanů, jeho stín na délku sto yojanů a jeho výška na sto yojanů (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119 atd.) Díky tomuto stromu je Jambudīpa také známý jako Jambusanda (SN.vs.552; SNA.i.121).
Rozloha
kontinentu je deset tisíc yojanů; z těchto deseti tisíc jsou čtyři
tisíce pokryty oceánem, tři tisíce pohoří Himalaya, zatímco tři tisíce
obývají lidé (SNA.ii.437; UdA.300).
Džambudíp
je oblast, kde žijí lidé, a je to jediné místo, kde může bytost
dosáhnout osvícení tím, že se narodí jako lidská bytost.
V Džambudípu může člověk obdržet dar dharmy a pochopit ji
Čtyři ušlechtilé pravdy, ušlechtilá osmidílná cesta a nakonec uskutečnění osvobození z koloběhu života a smrti.
Další odkaz pochází z buddhistického textu Mahavamsa, kde se syn císaře Ashoky Mahinda představuje
Srílanský král Devanampiyatissa jako z Džambudípu, s odkazem na to, co je nyní indický subkontinent.
Toto je založeno v Kṣitigarbha Sūtře v Mahayaně.
Džambudípu v geopolitickém smyslu
Výraz Džambudípa používá Ašóka snad k reprezentaci své říše ve 3. století před naším letopočtem,
stejná
terminologie je pak opakována v následujících nápisech, například
mysorejský nápis z desátého století našeho letopočtu, který také
popisuje region, pravděpodobně Indii, jako Jambudīpa.
země Kuntala (která zahrnovala severozápadní části Mysore a
jižní části Bombajského předsednictví) ovládal
nava-Nanda, Gupta-kula, králové Mauryya;
pak tomu vládli Rattaové: po kterých byli Chalukyové; pak rodina Kalachuryya; a po nich (Hoysala) Ballalas.‘‘ Další, v Kubaturu,
výslovně uvádí, že Chandra Gupta vládl Naga-khanda na jihu Bharata-kshetra Džambudīpu:
toto je Nagara-khanda Sedmdesát z mnoha
nápisy, z nichž Bandanikke (Bandalike v Shimoga) se zdá k byli hlavním městem. A fuidhere,
níže uvedený záznam říká, že dcery krále Kadamba byly provdány za Gupty.
—Výroční zpráva o Mysore 1886 až 1903
Mount
Meru (také Sumeru (sanskrit) nebo Sineru (Pāli) nebo Kangrinboqe) je
název centrální světové hory v buddhistické kosmologii.
Etymologicky
je vlastní název hory Meru (Pāli Meru), k němuž se přidává schvalovací
předpona su-, což vede k významu „vynikající Meru“ nebo „úžasný Meru“.
365 NOVÝCH DNÍ,
365 NOVÝCH ŠANCÍ
To je Empowered Jambudīpa UNIVERSE
VZNEŠENÁ MANTRA SOUCITU - modlitba k Avalókitéšvarovi
Comments Off
01/05/23
Lessons 4670 Fri 6 Jan 2023 JAMBUDIPA UNIVERSE NOW IS ALL THAT YOU HAVE DO GOOD PURIFY MIND Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA UNIVERSE grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 tastes the same for all including haters to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE. After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA We are in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA We continue to be in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA Powerful men Empowerment Slogans, Taglines & Phrases in 16) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bambara 17)Classical Eternal,Glorified,Friendly,Benevolent,CompassionateBasque- Euskal klasikoa,17) Euskara klasikoa- Euskal klasikoa, 18)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Belarusian-Класічная беларуская,18) Класічная беларуска-класічная беларуская, 19) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bengali-ক্লাসিক্যাল বাংলা,19) ধ্রুপদী বাংলা-ক্লাস বাংলা 20) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bhojpuri 20) शास्त्रीय भोजपुरी के बा 21) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate शास्त्रीय भोजपुरी के बाBosnian-Klasični bosanski,21) Klasični bosanski-Klasični bosansk 22)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bulgarian
Lessons 4670 Fri 6 Jan 2023
JAMBUDIPA UNIVERSE
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA UNIVERSE
grows vegetables
![🥒](https://fonts.gstatic.com/s/e/notoemoji/15.0/1f952/32.png)
&
Fruits
Plants
in pots
tastes the same for all including haters to live
like free birds
to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath
and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
Powerful men Empowerment Slogans, Taglines & Phrases
in
16) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bambara
17)Classical Eternal,Glorified,Friendly,Benevolent,CompassionateBasque- Euskal klasikoa,17) Euskara klasikoa- Euskal klasikoa,
18)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Belarusian-Класічная беларуская,18) Класічная беларуска-класічная
беларуская,
19) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bengali-ক্লাসিক্যাল বাংলা,19) ধ্রুপদী বাংলা-ক্লাস বাংলা
20) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bhojpuri 20) शास्त्रीय भोजपुरी के बा
21) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate शास्त्रीय भोजपुरी के बाBosnian-Klasični bosanski,21) Klasični bosanski-Klasični bosansk
22)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bulgarian
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BUDDHIST ARCHITECTURE: CHAITYA AND VIHARA
Wise,Intelligent people of All Major religions in the world of
To
live like free birds
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
to overcome Hunger on Good Earth and SPACE. After getting up at 3:45 AM take bath
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form realm),
and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located Mount
Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one hundred
yojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, etc.) On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudīpa
is the region where the humans live and is the only place where a being
may become enlightened by being born as a human being.
It is in Jambudīpa that one may receive the gift of Dharma and come to understand the
Four Noble Truths, the Noble Eightfold Path and ultimately realize the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the
Sri Lankan king Devanampiyatissa as from Jambudīpa, referring to what is now the Indian subcontinent.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense
The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same
terminology is then repeated in subsequent inscriptions for instance
Mysorean inscription from the tenth century AD which also describes the
region, presumably India, as Jambudīpa.
the Kuntala country (which included the north-western parts of Mysore and the
southern parts of the Bombay Presidency) was ruled by the
nava-Nanda, Gupta-kula, Mauryya kings ;
then
the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family; and after them the (Hoysala) Ballalas.’’ Another, at
Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have been the chief town. And fuidher,
a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
—Annual Report Of Mysore 1886 To 1903
Mount
Meru (also Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically,
the proper name of the mountain is Meru (Pāli Meru), to which is added
the approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
365 NEW DAYS,
365 NEW CHANCES
That’s Jambudīpa
JAMBUDIPA UNIVERSE
BUDDHIST ARCHITECTURE: CHAITYA AND VIHARA
DOWNLOAD
PDF: https://bit.ly/2ZNrA9VIn our previous video, we briefly took you
through the history of Buddhism and also let you know about the
architectural …
16) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bambara
ka kyntien “Khublei” ba lah ioh ring shiteng miet ha mawlai
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Hakilitigiw,Hakilitigiw ka diinɛba bɛɛ la diɲɛ kɔnɔ
Ka ɲɛnamaya kɛ i n’a fɔ kɔnɔ hɔrɔnw
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ka se sɔrɔ Kɔngɔ kan Dugukolo ɲuman ni YƆRƆ ɲuman kan. Aw wulilen kɔ 3h45 waati la aw bɛ aw ko
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ka Budadiinɛ Patanjali Yogic Meditation kɛ ka fiɲɛ sama ani ka ninakili bɔ farikolo jɔyɔrɔ bɛɛ la.
Aw bɛ Meditative Mindful Swimming kɛ ka bɔ sɔgɔma 5 na ka se sɔgɔma 6h30 ma
An tun bɛ yen
BANABA,DƆNƆRƆ,TERIYA,BANBA,HIRI JAMBUDIPA
An bɛ yen
BANABA,DƆNƆRƆ,TERIYA,BANBA,HIRI JAMBUDIPA
An bɛ taa a fɛ ka kɛ a kɔnɔ
BANABA,DƆNƆRƆ,TERIYA,BANBA,HIRI JAMBUDIPA
Budadiinɛ
ka diɲɛnatigɛ dɔnniya bɛ bhūmaṇḍala (dugukolo sɛrɛkili) tila ka kɛ
dakun saba ye minnu tɛ kelen ye: Kāmadhātu (Nege mara), Rūpadhātu (Formu
mara), ani Ārūpyadhātu (Sɔrɔbaliya mara). Kāmadhātu kɔnɔ, Sumeru kulu
bɛ yen min bɛ fɔ ko a lamininen don ni gun-farafinna naani ye.
“Gun
min bɛ saheliyanfan fɛ, o bɛ wele ko Jambudīpa”. Budadiinɛ ka maanaw ka
farafinna saba tɔw Sumeru lamini na, hadamadenw tɛ se ka olu sɔrɔ ka bɔ
Jambudīpa.
Jambudīpa cogoya bɛ i n’a fɔ kɛrɛ saba min ɲɛ ye bɔgɔbɔgɔ ye
a ɲɛsinnen bɛ saheli ma, a bɛ i n’a fɔ Ɛndujamana gunba dɔ.
A cɛmancɛ la, Jambu jiri belebeleba dɔ bɛ yen, farafinna in y’a tɔgɔ Sɔrɔ min na, n’o kɔrɔ ye ko “Jambu gun”.
Jambudipa, Mahādīpas naani dɔ, walima farafinna belebelebaw, minnu bɛ Cakkavāla kɔnɔ ani minnu bɛ mara a
Cakkavatti ye.
U bɛ kuluw lamini Sumeru kulu lamini na. Jambudīpa dugu kɔnɔ, Himavā bɛ yen
n’ a kulu ba biwɔɔrɔ ni naani , a kɔw , kuluw , a ɲɔgɔnnaw .
O farafinna in tɔgɔ bɔra Jambu-jiri (a bɛ fɔ fana ko Naga) min bɛ falen yen, a jiribolo janya ye yojana tan ni duuru ye,
a
bolo minnu bɛ kɛnɛ kan, olu janya ye yojana bi duuru ye, a bonya ye
yojana kɛmɛ ye ani a janya ye yojana kɛmɛ ye (Vin.i.30; SNA.ii.443;
Vsm.i.205f (205f) ye; Sp.i.119, wdfl) O jiri in kosɔn, Jambudīpa bɛ wele fana ko Jambusanda (SN.vs.552; SNA.i.121).
Farafinna
in bonya ye yojana ba tan ye; o ba tan ninnu na, ba naani bɛ datugu
kɔgɔji fɛ, ba saba bɛ datugu Himālaya kuluw fɛ, ka sɔrɔ ba saba sigilen
bɛ cɛw fɛ (SNA.ii.437; UdA.300).
Jambudīpa
ye mara ye hadamadenw sigilen bɛ yɔrɔ min na, wa a kelenpe de ye yɔrɔ
ye, danfɛn bɛ se ka yeelen sɔrɔ yɔrɔ min na ni a bangera hadamaden ye.
Jambudīpa de la mɔgɔ bɛ se ka Dharma nilifɛn sɔrɔ ka na a faamuya
Tiɲɛ Noble naani, Sira Noble 8 ani laban na ka hɔrɔnya sɔrɔ ka bɔ ɲɛnamaya ni saya sɛrɛkili la.
O kuma wɛrɛ bɛ bɔ Budadiinɛ sɛbɛn na min tɔgɔ ye ko Mahavamsa, masakɛ Ashoka denkɛ Mahinda y’a yɛrɛ jira yɔrɔ min na…
Sri Lanka masakɛ Devanampiyatissa i n’a fɔ ka bɔ Jambudīpa, a bɛ tali kɛ min na sisan Ɛndujamana gunba.
O Basigilen bɛ Kṣitigarbha Sūtra la Mahayana kɔnɔ.
Jambudīpa ye dugukoloko politiki siratigɛ la
Jambudīpa daɲɛ bɛ fɔ Ashoka fɛ n’a sɔrɔla k’a ka masaya jira san kɛmɛ 3nan na Krisita tile ɲɛ,
o
daɲɛ kelen bɛ segin o kɔfɛ sɛbɛnni nataw la misali la Misɔrɔ sɛbɛnni
min bɔra san kɛmɛ tannan na Krisita tile la min fana bɛ o mara ɲɛfɔ, a
bɛ miiri ko Ɛndujamana, ko Jambudīpa.
Kuntala jamana (min tun bɛ Misɔri worodugu-tlebi fanw ni…
Bombay jamanakuntigiso saheliyanfan yɔrɔw) tun bɛ mara la
nava-Nanda, Gupta-kula, Mauryya masakɛw ;
o
kɔfɛ, Rattaw y’a mara : olu kɔfɛ Chalukyaw tun bɛ yen; o kɔfɛ,
Kalachuryya denbaya; ani u kɔfɛ (Hoysala) Ballalaw.’’ Dɔ wɛrɛ, Kubatur,
a b’a fɔ k’a jɛya ko Chandra Gupta ye Naga-khanda mara Jambudīpa ka Bharata-kshetra saheliyanfan fɛ :
nin ye Nagara-khanda Biwolonwula ye o caman na
sɛbɛnniw, a bɛ iko Bandanikke (Bandalike in Shimoga) tun ye duguba ye minnu na. Ani fuidher, .
sɛbɛn dɔ min ka kan ka kɔlɔsi jukɔrɔ, o b’a fɔ ko Kadamba masakɛ denmusow dira furu la Guptaw ma.
—San 1886 ka se san 1903 ma, Mysore ka san o san rapɔɔri
Meru
kulu (Sumeru (Sanskrit) fana Sineru (Pāli) walima Kangrinboqe) ye
cɛmancɛ diɲɛ-kulu tɔgɔ ye Budadiinɛ ka diɲɛnatigɛ dɔnniya la.
Daɲɛ-fɔcogo
siratigɛ la, kulu tɔgɔ yɛrɛ ye Meru (Pāli Meru) ye, o min na,
sɔn-ni-sɔn gafenin su- bɛ Fàra o kan, o bɛ Nà ni kɔrɔ ye ko “Meru
ɲumanba” walima “Meru kabakoma”.
365 TILE KURUW,
365 ƝƐNABƆLI KURUW
O ye Jambudīpa ye
JAMBUDIPA KA ƝƐNABƆLI
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17)Classical Eternal,Glorified,Friendly,Benevolent,CompassionateBasque- Euskal klasikoa,17) Euskara klasikoa- Euskal klasikoa,
ಅನಂತರ ಪಚ್ಚಯ .,ನಿರಂತರವಾಗಿ ನಡೆಯುವ ಚಿತ್ತ ಶ್ರೋತದ ನಿಯಮ by ven. Ananda bhante ji
Munduko erlijio nagusi guztietako pertsona jakintsuak eta adimentsuak
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Gosea gainditzeko Lur On eta ESPAZIOAN. Goizeko 3:45etan jaiki ondoren, hartu bainu
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eta egin Patanjali Yogiko Meditazio budistak arnastu eta arnasten gorputzaren posizio guztietan.
Egin meditazio gogoko igeriketa 05:00etatik 06:30era
barruan geunden
JAMBUDIPA BETIKOA, GLORIZATUA, LAGUNKORRAK, ONGIAK, ERRUKIAK
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JAMBUDIPA BETIKOA, GLORIZATUA, LAGUNKORRAK, ONGIAK, ERRUKIAK
Bertan jarraitzen dugu
JAMBUDIPA BETIKOA, GLORIZATUA, LAGUNKORRAK, ONGIAK, ERRUKIAK
Kosmologia
budistak bhūmaṇḍala (lurraren zirkulua) hiru mailatan banatzen du:
Kāmadhātu (Desioaren erreinua), Rūpadhātu (Forma erreinua) eta
Ārūpyadhātu (Formarik gabeko erreinua). Kāmadhātu-n Sumeru mendia dago
eta lau uharte-kontinentez inguratuta omen dago.
“Hegoaldeko
uharteari Jambudīpa deitzen zaio”. Sumeru inguruko kontu budisten beste
hiru kontinenteak ez dira Jambudīpako gizakientzat eskuragarri.
Jambudīpa triangelu baten itxura du puntu kamuts batekin
hegoaldera begira, Indiako azpikontinentearen antzera.
Bere erdian Jambu zuhaitz erraldoi bat dago eta kontinenteak bere izena hartzen du, “Jambu uhartea” esan nahi duena.
Jambudipa, lau Mahādīpa edo kontinente handietako bat, Cakkavāla-n sartuta dauden eta batek gobernatzen dituena.
Cakkavatti.
Sumeru mendiaren inguruan biltzen dira. Jambudīpan Himavā dago
bere laurogeita lau mila tontorrekin, bere lakuekin, mendilerroekin, etab.
Kontinente honek han hazten den Jambu-zuhaitzetik (Naga ere deitzen dena) hartzen du izena, bere enborra hamabost yojanakoa.
zabaltzen
diren adarrak berrogeita hamar yojana luze, bere itzala ehun yojana
hedadura eta bere altuera ehun yojana (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119, etab.) Zuhaitz honengatik, Jambudīpa Jambusanda bezala ere ezagutzen da (SN.vs.552; SNA.i.121).
Kontinentea
hamar mila yojana da hedaduraz; hamar mila horietatik lau mila ozeanoak
estaltzen ditu, hiru mila Himalaiako mendiak, eta hiru mila gizonak
bizi dira (SNA.ii.437; UdA.300).
Jambudīpa gizakiak bizi diren eskualdea da eta gizaki gisa jaiotzean izaki bat argitu daitekeen leku bakarra da.
Jambudīpan da Dharmaren oparia jaso eta ulertzeko
Lau Egia Noble, Noble Zortziko Bidea eta, azken finean, bizitzaren eta heriotzaren ziklotik askatzeaz jabetu.
Beste erreferentzia bat Mahavamsa testu budistakoa da, non Ashoka enperadorearen seme Mahindak bere burua aurkezten duen.
Sri Lankako errege Devanampiyatissa Jambudīpakoa bezala, gaur egun Indiako azpikontinentea denari erreferentzia eginez.
Hau Mahayanako Kṣitigarbha Sūtra-n oinarritzen da.
Jambudīpa zentzu geopolitikoan
Jambudīpa terminoa Ashokak erabiltzen du agian bere erreinua K.a. III. mendean adierazteko,
Ondorengo
inskripzioetan terminologia bera errepikatzen da, adibidez, K.o. X.
mendeko Mysoreko inskripzioa, eskualdea, ustez India, Jambudīpa gisa ere
deskribatzen duena.
Kuntala herrialdea (Mysoreko ipar-mendebaldeko zatiak barne hartzen zituena eta
Bombayko Lehendakaritzaren hegoaldeko zatiak) gobernatu zuen
nava-Nanda, Gupta-kula, Mauryya erregeak;
orduan
Rattasek gobernatu zuen: zeinen ondoren Chalukyak; gero Kalachuryya
familia; eta haien ondotik (Hoysala) Ballalas.’’ Beste bat, Kubaturren,
espresuki esaten du Chandra Guptak Naga-khanda gobernatu zuela Jambudīpako Bharata-kshetraren hegoaldean:
hau da hainbeste Nagara-khanda Hirurogeita hamar
inskripzioak, eta horietatik Bandanikke (Bandalike-n Shimogan) herri nagusia omen zen. Eta fuidher,
behean nabarituko den erregistro batek dio Kadamba erregearen alabak Gupta-rekin ezkonduta eman zirela.
-Mysoreko 1886tik 1903ra bitarteko urteko txostena
Meru
mendia (Sumeru (sanskritoa) edo Sineru (Pāli) edo Kangrinboqe ere)
kosmologia budistaren erdialdeko mundu-mendiaren izena da.
Etimologikoki,
mendiaren izen propioa Meru (Pāli Meru) da, eta horri su- aurrizki
egokia gehitzen zaio, eta ondorioz, “meru bikaina” edo “meru zoragarria”
esanahia da.
365 EGUN BERRIA,
365 AUKERA BERRIA
Hori da Jambudīpa
JAMBUDIPA UNIBERTSOA
ಅನಂತರ ಪಚ್ಚಯ .,ನಿರಂತರವಾಗಿ ನಡೆಯುವ ಚಿತ್ತ ಶ್ರೋತದ ನಿಯಮ by ven. Ananda bhante ji
Namo
Buddhaya.At Maha Bodhi Society, Bengaluru we conduct every Sunday
morning Puja, Meditation, and Dhamma Discourses.We are on social media
to get the late…
18)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Belarusian-Класічная беларуская,18) Класічная беларуска-класічная
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перамагчы Голад на Добрай Зямлі і КОСМАСЕ. Пасля ўставання ў 3:45 раніцы прыміце ванну
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і выканайце будысцкую ёгічную медытацыю Патанджалі, удыхаючы і выдыхаючы ва ўсіх становішчах цела.
Займайцеся медытатыўным усвядомленым плаваннем з 5 раніцы да 6:30 раніцы
Мы былі ў
ВЕЧНАЯ,СЛАЎНАЯ,ПРЫЯЗНАЯ,ДОБРАЖЫТНАЯ,СПАЧАЛАСНАЯ ДЖАМБУДЫПА
Мы ўвайшлі
ВЕЧНАЯ,СЛАЎНАЯ,ПРЫЯЗНАЯ,ДОБРАЖЫТНАЯ,СПАЧАЛАСНАЯ ДЖАМБУДЫПА
Мы працягваем быць у
ВЕЧНАЯ,СЛАЎНАЯ,ПРЫЯЗНАЯ,ДОБРАЖЫТНАЯ,СПАЧАЛАСНАЯ ДЖАМБУДЫПА
Будыйская
касмалогія дзеліць bhūmaṇḍala (круг зямлі) на тры асобныя ўзроўні:
Kāmadhātu (сфера жаданняў), Rūpadhātu (сфера формаў) і Ārūpyadhātu
(сфера бясформеннасці). У Камадхату знаходзіцца гара Сумеру, якая, як
кажуць, акружаная чатырма выспамі-кантынентамі.
«Самы
паўднёвы востраў называецца Джамбудыпа». Астатнія тры кантыненты
будысцкіх апавяданняў вакол Сумеру недаступныя для людзей з Джамбудыпы.
Jambudīpa мае форму трохвугольніка з затупленым вастрыём
выходзіць на поўдзень, чымсьці падобна на Індыйскі субкантынент.
У яго цэнтры знаходзіцца гіганцкае дрэва Джамбу, ад якога кантынент атрымаў сваю назву, што азначае «востраў Джамбу».
Джамбудыпа, адзін з чатырох Махадзіпаў, або вялікіх кантынентаў, якія ўваходзяць у Чакавалу і кіруюцца
Чакаваці.
Яны згрупаваны вакол гары Сумеру. У Джамбудыпе знаходзіцца Хімава
з яго васьмюдзесяццю чатырма тысячамі вяршыняў, азёрамі, горнымі хрыбтамі і г.д.
Гэты
кантынент атрымаў сваю назву ад дрэва Джамбу (яго таксама называюць
Нага), якое расце там, яго ствол мае пятнаццаць ёджан у абхват,
яго
разгалістыя галіны ў пяцьдзесят ёджан у даўжыню, яго цень у сто ёджан у
шырыню і яго вышыня ў сто ёджан (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119 і г.д.) З-за гэтага дрэва Джамбудыпа таксама вядомы як Джамбусанда (SN.vs.552; SNA.i.121).
Працягласць
кантынента складае дзесяць тысяч ёджан; з гэтых дзесяці тысяч чатыры
тысячы пакрытыя акіянам, тры тысячы — Гімалаямі, а тры тысячы населеныя
людзьмі (SNA.ii.437; UdA.300).
Джамбудыпа - гэта рэгіён, дзе жывуць людзі, і гэта адзінае месца, дзе істота можа стаць прасветленым, нарадзіўшыся чалавекам.
Менавіта ў Джамбудыпе можна атрымаць дар Дхармы і прыйсці да разумення
Чатыры высакародныя ісціны, высакародны васьмярковы шлях і ў канчатковым рахунку рэалізуюць вызваленне ад цыкла жыцця і смерці.
Іншая спасылка з будыйскага тэксту Mahavamsa, дзе сын імператара Ашокі Махінда прадстаўляе сябе
Кароль Шры-Ланкі Дэванампіяціса з Джамбудыпы, маючы на ўвазе тое, што цяпер з’яўляецца Індыйскім субкантынентам.
Гэта заснавана на Kṣitigarbha Sūtra ў Махаяне.
Джамбудыпа ў геапалітычным сэнсе
Тэрмін Джамбудыпа выкарыстоўваецца Ашокам, магчыма, для прадстаўлення свайго царства ў 3 стагоддзі да н.э.
тая
ж тэрміналогія паўтараецца ў наступных надпісах, напрыклад, у
Майсурскім надпісе дзесятага стагоддзя нашай эры, які таксама апісвае
рэгіён, як мяркуецца, Індыю, як Джамбудыпа.
краіна Кунтала (у якую ўваходзілі паўночна-заходнія часткі Майсура і г
паўднёвыя часткі прэзідэнцтва Бамбея) кіраваў
цары нава-Нанда, Гупта-кула, Маўрыя;
затым Rattas кіравалі ім: пасля якіх былі Chalukyas; затым сям’я Калачурыя; а пасля іх (Хойсала) Балалы.» Іншы, у Кубатуры,
прама сцвярджаецца, што Чандра Гупта кіраваў Нага-кхандай на поўдні Бхарата-кшэтры Джамбудыпы:
гэта Нагара-кханда семдзесят з многіх
надпісы, галоўным горадам з якіх, здаецца, быў Банданіке (Бандалік на мове Шымога). І Фуйдхер,
запіс, які варта заўважыць ніжэй, кажа, што дачкі цара Кадамбы былі выданыя замуж за Гуптаў.
— Гадавая справаздача Майсура з 1886 па 1903 гг
Гара
Меру (таксама Сумеру (санскрыт) або Сінеру (палі) або Кангрынбоке) —
назва цэнтральнай сусветнай гары ў будыйскай касмалогіі.
Этымалагічна
ўласная назва гары - Меру (Pāli Meru), да якой дадаецца ўхваляльны
прэфікс su-, што азначае «выдатны Меру» або «выдатны Меру».
365 НОВЫХ ДЗЁН,
365 НОВЫХ ШАНЦАЎ
Гэта Джамбудыпа
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ভাল পৃথিবী এবং মহাকাশে ক্ষুধা কাটিয়ে উঠতে। 3:45 AM ঘুম থেকে ওঠার পর
স্নান করুন এবং বৌদ্ধ পতঞ্জলি যোগিক ধ্যান করুন এবং শরীরের সমস্ত অবস্থানে
শ্বাস-প্রশ্বাস গ্রহণ করুন।
সকাল 5 টা থেকে 6:30 AM পর্যন্ত মেডিটেটিভ মাইন্ডফুল সাঁতার কাটুন
আমরা ভেতরে ছিলাম
চিরন্তন, মহিমান্বিত, বন্ধুত্বপূর্ণ, পরোপকারী, সহানুভূতিশীল জম্বুদীপা
আমারা আছি
চিরন্তন, মহিমান্বিত, বন্ধুত্বপূর্ণ, পরোপকারী, সহানুভূতিশীল জম্বুদীপা
আমরা হতে অবিরত
চিরন্তন, মহিমান্বিত, বন্ধুত্বপূর্ণ, পরোপকারী, সহানুভূতিশীল জম্বুদীপা
বৌদ্ধ
সৃষ্টিতত্ত্ব ভূমণ্ডালকে (পৃথিবীর বৃত্ত) তিনটি পৃথক স্তরে বিভক্ত করেছে:
কামধাতু (আকাঙ্ক্ষার রাজ্য), রূপধাতু (রূপ রাজ্য), এবং অর্প্যধাতু (নিরাকার
রাজ্য)। কামধাতুতে সুমেরু পর্বত অবস্থিত যা চারটি দ্বীপ-মহাদেশ দ্বারা
বেষ্টিত বলে কথিত আছে।
“সবচেয়ে
দক্ষিণের দ্বীপের নাম জম্বুদ্বীপ”। সুমেরুর চারপাশে বৌদ্ধ বিবরণের অন্য
তিনটি মহাদেশ জাম্বুদ্বীপ থেকে মানুষের কাছে অ্যাক্সেসযোগ্য নয়।
জম্বুদ্বীপ একটি ভোঁতা বিন্দু সহ একটি ত্রিভুজের আকৃতির
দক্ষিণ দিকে মুখ করে, কিছুটা ভারতীয় উপমহাদেশের মতো।
এর কেন্দ্রে একটি বিশাল জাম্বু গাছ রয়েছে যেখান থেকে মহাদেশটি তার নাম নেয়, যার অর্থ “জাম্বু দ্বীপ”।
জম্বুদ্বীপ, চারটি মহাদীপের মধ্যে একটি, বা মহান মহাদেশ, যা চাক্কাভালের অন্তর্ভুক্ত এবং একটি দ্বারা শাসিত হয়
চাক্কাভাট্টি।
তারা সুমেরু পর্বতের বৃত্তাকার দলবদ্ধ। জম্বুদ্বীপে হিমা
এর চুরাশি হাজার চূড়া, এর হ্রদ, পর্বতমালা ইত্যাদি।
এই মহাদেশটির নাম জাম্বু-গাছ (নাগাও বলা হয়) থেকে এসেছে যা সেখানে জন্মে, এর কাণ্ড পনেরো যোজন পরিধিতে,
এর বিস্তৃত শাখা দৈর্ঘ্যে পঞ্চাশ যোজন, ছায়া একশো যোজন এবং উচ্চতা একশো যোজন (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119, ইত্যাদি) এই গাছের কারণে, জাম্বুদ্বীপ জাম্বুসন্দা নামেও পরিচিত (SN.vs.552; SNA.i.121)।
মহাদেশ
দশ হাজার যোজন ব্যাপ্তি; এই দশ হাজারের মধ্যে চার হাজার সাগর দ্বারা
আচ্ছাদিত, তিন হাজার হিমালয় পর্বত দ্বারা আবৃত, আর তিন হাজার মানুষ বাস
করে (SNA.ii.437; UdA.300)।
জম্বুদ্বীপ
হল এমন একটি অঞ্চল যেখানে মানুষ বাস করে এবং এটিই একমাত্র স্থান যেখানে
একজন মানুষ মানুষ হয়ে জন্মগ্রহণ করে আলোকিত হতে পারে।
এটি জম্বুদ্বীপে যে কেউ ধর্মের দান পেতে পারে এবং বুঝতে পারে
চারটি নোবেল সত্য, নোবেল আটফোল্ড পাথ এবং শেষ পর্যন্ত জীবন ও মৃত্যুর চক্র থেকে মুক্তি উপলব্ধি করে।
আরেকটি উল্লেখ বৌদ্ধ গ্রন্থ মহাবংশ থেকে, যেখানে সম্রাট অশোকের পুত্র মাহিন্দা নিজেকে পরিচয় করিয়ে দেন।
শ্রীলঙ্কার রাজা দেবানম্পিয়াতিসা জাম্বুদ্বীপ থেকে এখন ভারতীয় উপমহাদেশের কথা উল্লেখ করেছেন।
এটি মহাযানের কৃত্তিগর্ভ সূত্রে ভিত্তিক।
ভূ-রাজনৈতিক অর্থে জম্বুদ্বীপ
জম্বুদ্বীপ শব্দটি অশোক সম্ভবত খ্রিস্টপূর্ব তৃতীয় শতাব্দীতে তাঁর রাজ্যের প্রতিনিধিত্ব করতে ব্যবহার করেছেন,
একই
পরিভাষাটি পরবর্তী শিলালিপিতে পুনরাবৃত্তি করা হয়েছে, উদাহরণস্বরূপ,
খ্রিস্টীয় দশম শতাব্দীর মাইসোরীয় শিলালিপি যা এই অঞ্চলটিকে, সম্ভবত
ভারতকে জম্বুদ্বীপ হিসাবে বর্ণনা করে।
কুন্তলা দেশ (যার মধ্যে মহীশূরের উত্তর-পশ্চিম অংশ এবং
বোম্বে প্রেসিডেন্সির দক্ষিণ অংশ) শাসিত ছিল
নব-নন্দ, গুপ্ত-কুল, মৌর্য রাজারা;
তারপর রট্টরা এটি শাসন করেছিল: কার পরে চালুক্যরা; তারপর কালচুর্য পরিবার; এবং তাদের পরে (হয়সালা) বল্লাল।’’ আরেকটি, কুবাতুরে,
স্পষ্টভাবে বলেছেন যে চন্দ্র গুপ্ত জম্বুদ্বীপের ভারত-ক্ষেত্রের দক্ষিণে নাগ-খণ্ড শাসন করেছিলেন:
এটা অনেকের নাগারা-খন্ড সত্তর
শিলালিপি, যার মধ্যে বন্দনিক্কে (শিমোগায় বান্দালিকে) প্রধান শহর বলে মনে হয়। এবং ফুইদার,
নীচে লক্ষ্য করা একটি রেকর্ড বলে যে কদম্ব রাজার কন্যাদের বিয়ে দেওয়া হয়েছিল গুপ্তদের সাথে।
— মহীশূরের বার্ষিক প্রতিবেদন 1886 থেকে 1903
মাউন্ট মেরু (এছাড়াও সুমেরু (সংস্কৃত) বা সিনেরু (পালি) বা কাংগ্রিনবোকে) বৌদ্ধ সৃষ্টিতত্ত্বের কেন্দ্রীয় বিশ্ব-পর্বতের নাম।
ব্যুৎপত্তিগতভাবে,
পর্বতের সঠিক নাম হল মেরু (পালি মেরু), যার সাথে অনুমোদনমূলক উপসর্গ যোগ
করা হয়েছে- যার ফলে অর্থ “উৎকৃষ্ট মেরু” বা “বিস্ময়কর মেরু”।
365 নতুন দিন,
365 নতুন সুযোগ
ওটা জম্বুদীপা
জম্বুদ্বীপ মহাবিশ্ব
চলুন ঘুরে আসি মহাবিশ্বের শেষ সীমায় Journey To The End Of the Universe | Odvut Jaal
যে
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20) Classical Eternal,Glorified,Friendly,Ben
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अच्छा धरती आ अंतरिक्ष पर भूख पर काबू पावे खातिर। 3:45 AM पर उठला के बाद स्नान
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कर के बौद्ध पतंजलि योग ध्यान करीं शरीर के सब स्थिति में साँस लेत आ साँस छोड़ के।
सबेरे 5 बजे से 6:30 बजे तक मेडिटेटिव माइंडफुल स्विमिंग करीं
हम में रहनी
अनन्त,महिमामंडित,मित्र,परोपकारी,करुणामय जम्बूदीपा
हम में बानी
अनन्त,महिमामंडित,मित्र,परोपकारी,करुणामय जम्बूदीपा
हमनी के में रहत बानी जा
अनन्त,महिमामंडित,मित्र,परोपकारी,करुणामय जम्बूदीपा
बौद्ध
ब्रह्मांड बिज्ञान में भूमंडला (पृथ्वी के घेरा) के तीन गो अलग-अलग स्तर
में बाँटल गइल बा: कामधातु (इच्छा क्षेत्र), रूपधातु (रूप क्षेत्र), आ
आरूप्यधातु (अरूप क्षेत्र)। कामधातु में सुमेरू परबत बाटे जेकरा के चार गो
दीप-महादीप से घिरल कहल जाला।
“सबसे
दक्खिन के द्वीप के जम्बूदीपा कहल जाला”। सुमेरू के आसपास के बौद्ध बिबरन
सभ के बाकी तीन गो महादीप सभ में जम्बूदीपा से मनुष्य सभ के पहुँच नइखे।
जम्बूदीप के आकार त्रिकोण नियर होला जेकर बिन्दु कुंद होला
दक्खिन ओर मुँह कइले बा, कुछ हद तक भारतीय उपमहादीप नियर।
एकरे केंद्र में एगो बिसाल जम्बू के पेड़ बा जेवना से ई महादीप आपन नाँव लिहले बा जेकर मतलब होला “जम्बू दीप”।
जम्बूदीप, चार गो महादीप भा महान महादीप सभ में से एगो, जे चक्कवाल में सामिल बाड़ें आ इनहन पर क
चक्कावट्टी के बा।
इनहन के समूह सुमेरू पर्वत के गोल-गोल बा। जम्बूदीप में हिमवा बा
जवना में चौरासी हजार चोटी, झील, पर्वत श्रृंखला आदि बाड़ी सऽ।
एह महादीप के नाँव जम्बू-पेड़ (जेकरा के नागा भी कहल जाला) से पड़ल बा जे ओहिजा उगे ला, एकर तना पन्द्रह योजना के परिधि में बा,
एकर फइलल शाखा सभ के लंबाई पचास योजना, एकर छाया सौ योजना के बिस्तार आ एकर ऊँचाई सौ योजना (Vin.i.30; SNA.ii.443;
Vsm.i.205f के बा; Sp.i.119, इत्यादि) एह पेड़ के कारण जम्बूदीप के जम्बूसंद (SN.vs.552; SNA.i.121) के नाँव से भी जानल जाला।
एह
महादीप के बिस्तार दस हजार योजना बा; एह दस हजार में से चार हजार में
समुंद्र, तीन हजार हिमालय परबत, जबकि तीन हजार में आदमी के निवास बा
(SNA.ii.437; UdA.300)।
जम्बूदीप ऊ क्षेत्र हवे जहाँ मनुष्य रहेला आ ई एकमात्र अइसन जगह हवे जहाँ मनुष्य के रूप में जनम ले के कवनो जीव प्रबुद्ध हो सके ला।
जम्बूदीप में ही धर्म के वरदान मिल सकेला आ समझे में आ सकेला
चार गो उदात्त सत्य, उदात्त अष्टधा मार्ग आ अंत में जीवन आ मृत्यु के चक्र से मुक्ति के एहसास।
एगो अउरी संदर्भ बौद्ध ग्रंथ महावंसा से बा, जहाँ सम्राट अशोक के बेटा महिंदा आपन परिचय देले बाड़न
श्रीलंका के राजा देवनम्पियातिस्सा जम्बूदीपा के रूप में, जवना के जिकिर अब भारतीय उपमहादीप बा।
ई महायान में क्षितिगर्भ सूत्र में आधारित बा।
भूराजनीतिक अर्थ में जम्बूदीपा के बा
जम्बूदीप शब्द के प्रयोग अशोक द्वारा शायद तीसरी सदी ईसा पूर्व, 1977 में अपना क्षेत्र के प्रतिनिधित्व करे खातिर कइल गइल बा।
एकरे
बाद इहे शब्दावली के बाद के शिलालेख सभ में दोहरावल जाला उदाहरण खातिर
दसवीं सदी ईसवी के मैसूरियन शिलालेख जेह में एह इलाका के, संभवतः भारत के
जम्बूदीपा के रूप में भी बतावल गइल बा।
कुंटला देस (जवना में मैसूर के उत्तर-पच्छिमी हिस्सा आ…
बंबई प्रेसिडेंसी के दक्षिणी हिस्सा) के शासन में…
नव-नन्द, गुप्त-कुल, मौर्य राजा लोग के ;
तब
रत्त लोग एकरा पर राज कइल : जेकरा बाद चालुक्य लोग रहे; तब कालाचुर्य
परिवार के नाम से जानल जाला; आ ओह लोग के बाद (होयसल) बल्लाल लोग।’’ एगो
अउरी, कुबतुर में,
स्पष्ट रूप से कहल गइल बा कि जम्बूदीप के भरत-क्षेत्र के दक्खिन में चंद्र गुप्त नागखंड पर शासन कइलें :
इहे नगरा-खण्ड एतना के सत्तर ह
शिलालेख, जिनहन में बंदनिके (शिमोगा में बंदलाइक) मुख्य शहर रहल बुझाला। आ फुइदर,
नीचे एगो रिकार्ड धियान देवे लायक बा कि कदम्ब राजा के बेटी लोग के बियाह गुप्त लोग से दिहल गईल रहे।
—मैसूर के वार्षिक रिपोर्ट 1886 से 1903 तक के बा
मेरू परबत (सुमेरु (संस्कृत)या सिनेरु (पाली) भा कंगरिनबोके भी) बौद्ध ब्रह्मांड बिज्ञान में केंद्रीय बिस्व-पहाड़ के नाँव हवे।
व्युत्पत्ति
के हिसाब से एह पहाड़ के सही नाँव मेरु (पाली मेरु) हवे, जेकरा में
अनुमोदनात्मक उपसर्ग सु- जोड़ल जाला, जेकरा परिणामस्वरूप एकर मतलब होला
“उत्कृष्ट मेरु” भा “अद्भुत मेरु”।
365 नया दिन, 2019 के बा।
365 नया मौका मिलल बा
ऊ त जम्बूदीपा हऽ
जम्बूदीपा ब्रह्मांड के बा
21) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate शास्त्रीय भोजपुरी के बाBosnian-Klasični bosanski,21) Klasični bosanski-Klasični bosansk
1:28 / 2:47
The Big Bang and the Buddha’s View of the Universe
Bhante Explains Buddhist Cosmology and how the Buddhas view of the universe may be very close to today’s view.
In fact,
Hubble proved the universe is currently expanding which is in
accordance with the fact that the Buddha said the universe can only
support life in the expanding phase of 4 phases.
Search for more videos using “Vimalaramsi” as the key word at Youtube.
Check out Bhante’s book: “Life is Meditation; Meditation is Life” on Amazon. Just search “Vimalaramsi” on http://www.amazon.com
Mudri, inteligentni ljudi svih glavnih religija u svijetu
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i radite budističku Patanjali jogijsku meditaciju udišući i izdišući u svim položajima tijela.
Bavite se meditativnim svjesnim plivanjem od 5 ujutro do 6:30 ujutro
Bili smo unutra
VJEČNI, PROSLAVLJENI, PRIJATELJSKI, DOBRODOBROSNI, SAMILOSTI DŽAMBUDIPA
Ušli smo
VJEČNI, PROSLAVLJENI, PRIJATELJSKI, DOBRODOBROSNI, SAMILOSTI DŽAMBUDIPA
Nastavljamo da budemo unutra
VJEČNI, PROSLAVLJENI, PRIJATELJSKI, DOBRODOBROSNI, SAMILOSTI DŽAMBUDIPA
Budistička
kosmologija dijeli bhūmaṇḍala (krug zemlje) na tri odvojena nivoa:
Kāmadhātu (područje želje), Rūpadhātu (područje oblika) i Ārūpyadhātu
(područje bez oblika). U Kāmadhātu se nalazi planina Sumeru za koju se
kaže da je okružena sa četiri ostrva-kontinenta.
“Najjužnije
ostrvo se zove Jambudīpa”. Ostala tri kontinenta budističkih izvještaja
oko Sumerua nisu dostupna ljudima iz Jambudīpe.
Jambudīpa je u obliku trougla sa zatupljenim vrhom
okrenut prema jugu, nešto kao Indijski potkontinent.
U njegovom središtu nalazi se džinovsko drvo Jambu po kojem je kontinent dobio ime, što znači „ostrvo Jambu“.
Jambudipa, jedan od četiri Mahādīpa, ili velikih kontinenata, koji su uključeni u Cakkavālu i kojima vlada
Cakkavatti.
Grupirani su oko planine Sumeru. U Jambudīpi je Himava
sa svojih osamdeset četiri hiljade vrhova, svojim jezerima, planinskim lancima itd.
Ovaj kontinent je dobio ime po Jambu-drvetu (takođe zvanom Naga) koje tamo raste, njegovo stablo ima petnaest yojana u opsegu,
njegove
raširene grane dužine pedeset yojana, njegova senka sto yojana u opsegu
i njegova visina sto yojana (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119, itd.) Zbog ovog drveta, Jambudīpa je također poznat kao Jambusanda (SN.vs.552; SNA.i.121).
Kontinent
je u opsegu od deset hiljada yojana; od ovih deset hiljada, četiri
hiljade je prekriveno okeanom, tri hiljade planinama Himalaja, dok je
tri hiljade naseljeno ljudima (SNA.ii.437; UdA.300).
Jambudīpa je regija u kojoj ljudi žive i jedino je mjesto gdje neko biće može postati prosvijetljeno rođenjem kao ljudsko biće.
U Jambudīpi se može primiti dar Dharme i doći do razumijevanja
Četiri plemenite istine, Plemeniti osmostruki put i na kraju ostvaruju oslobođenje od ciklusa života i smrti.
Druga referenca je iz budističkog teksta Mahavamsa, gde se carski sin Ašoke Mahinda predstavlja
Kralj Šri Lanke Devanampiyatissa kao iz Jambudīpe, misleći na ono što je sada indijski potkontinent.
Ovo se zasniva na Kṣitigarbha Sūtri u Mahayani.
Jambudīpa u geopolitičkom smislu
Izraz Jambudīpa koristi Ashoka možda da predstavlja svoje carstvo u 3. vijeku prije Krista,
ista
terminologija se zatim ponavlja u narednim natpisima, na primjer
Mysorean natpis iz desetog stoljeća nove ere koji također opisuje
regiju, vjerovatno Indiju, kao Jambudīpa.
zemlja Kuntala (koja je uključivala sjeverozapadne dijelove Mysorea i
južnim dijelovima Predsjedništva Bombaja) vladala je
nava-Nanda, Gupta-kula, Mauryya kraljevi;
tada
su njime vladale Ratte: nakon koga su bili Chalukyas; zatim porodica
Kalachuryya; a nakon njih (Hoysala) Ballalas.'’ Drugi, u Kubaturu,
izričito kaže da je Chandra Gupta vladao Naga-khandom na jugu Bharata-kshetre u Jambudīpi:
ovo je Nagara-khanda Sedamdeset od mnogih
natpisi, od kojih je Bandanikke (Bandalike u Šimogi) izgleda bio glavni grad. i fuidher,
zapis koji se može primijetiti u nastavku kaže da su kćeri kralja Kadamba date u brak Guptama.
— Godišnji izvještaj Mysorea od 1886. do 1903
Planina
Meru (također Sumeru (sanskrit) ili Sineru (Pāli) ili Kangrinboqe) je
naziv centralne svjetske planine u budističkoj kosmologiji.
Etimološki,
pravo ime planine je Meru (Pāli Meru), kojem je dodat prefiks su-, što
rezultira značenjem „odličan Meru“ ili „divni Meru“.
365 NOVIH DANA,
365 NOVIH ŠANSI
To je Jambudīpa
JAMBUDIPA UNIVERSE
22)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bulgarian
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Мъдри, интелигентни хора от всички основни религии в света
Да живеем като свободни птици ![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
да преодолеем Глада на Добрата Земя и КОСМОСА. След като станете в 3:45 сутринта, вземете вана
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и направете будистката йогическа медитация на Патанджали, вдишвайки и издишвайки във всички позиции на тялото.
Правете медитативно съзнателно плуване от 5 сутринта до 6:30 сутринта
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ВЕЧЕН, ПРОСЛАВЕН, ПРИЯТЕЛСКИ, ДОБРОВОЛЮДЕН, СЪСТРАДАТЕЛЕН ДЖАМБУДИПА
Вътре сме
ВЕЧЕН, ПРОСЛАВЕН, ПРИЯТЕЛСКИ, ДОБРОВОЛЮДЕН, СЪСТРАДАТЕЛЕН ДЖАМБУДИПА
Продължаваме да сме вътре
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Будистката
космология разделя bhūmaṇḍala (кръга на земята) на три отделни нива:
Kāmadhātu (сферата на желанията), Rūpadhātu (сферата на формите) и
Ārūpyadhātu (сферата на безформените). В Kāmadhātu се намира планината
Sumeru, за която се казва, че е заобиколена от четири
острова-континенти.
„Най-южният
остров се нарича Джамбудипа“. Останалите три континента от будистки
разкази около Сумеру не са достъпни за хората от Джамбудипа.
Джамбудипа има формата на триъгълник със заострена точка
с лице на юг, донякъде като Индийския субконтинент.
В центъра му има гигантско дърво Джамбу, от което континентът носи името си, което означава „остров Джамбу“.
Джамбудипа, един от четирите Махадипи или велики континенти, които са включени в Чакавала и се управляват от
Cakkavatti.
Те са групирани около планината Сумеру. В Джамбудипа е Химава
със своите осемдесет и четири хиляди върхове, своите езера, планински вериги и т.н.
Този
континент получава името си от дървото Jambu (наричано още Naga), което
расте там, стволът му е петнадесет йоджана в обиколка,
разперените
му клони петдесет йоджани на дължина, сянката му сто йоджана в размер и
височината му сто йоджана (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119 и т.н.) Поради това дърво Джамбудипа е известен също като Джамбусанда (SN.vs.552; SNA.i.121).
Континентът
се простира на десет хиляди йоджана; от тези десет хиляди, четири
хиляди са покрити от океана, три хиляди от планините на Хималаите,
докато три хиляди са обитавани от хора (SNA.ii.437; UdA.300).
Джамбудипа
е регионът, където живеят хората и е единственото място, където едно
същество може да стане просветлено, като се роди като човешко същество.
В Джамбудипа човек може да получи дара на Дхарма и да разбере
Четири благородни истини, Благородният осемкратен път и в крайна сметка осъзнават освобождението от цикъла на живота и смъртта.
Друга препратка е от будисткия текст Махавамса, където синът на император Ашока Махинда се представя на
Кралят на Шри Ланка Деванампиятиса от Джамбудипа, отнасящ се до това, което сега е Индийския субконтинент.
Това се основава на Kṣitigarbha Sūtra в Махаяна.
Джамбудипа в геополитически смисъл
Терминът Джамбудипа е използван от Ашока вероятно за представяне на неговото царство през 3 век пр.н.е.,
същата
терминология след това се повтаря в следващите надписи, например надпис
от Майсор от десети век сл. Хр., който също описва региона, вероятно
Индия, като Джамбудипа.
страната Кунтала (която включва северозападните части на Майсур и
южните части на президентството на Бомбай) се управлява от
царе нава-Нанда, Гупта-кула, Маурия;
след
това Rattas го управляваха: след които бяха Chalukyas; след това
семейство Калачурия; и след тях (Hoysala) Ballalas.’’ Друг, в Кубатур,
изрично заявява, че Чандра Гупта управлява Нага-кханда в южната част на Бхарата-кшетра на Джамбудипа:
това е седемдесетте Нагара-кханда от толкова много
надписи, от които Bandanikke (Bandalike в Shimoga) изглежда е бил главният град. и фуйдхер,
запис, който трябва да се забележи по-долу, казва, че дъщерите на царя Кадамба са били дадени за жени на Гуптите.
— Годишен отчет на Майсур от 1886 до 1903 г
Планината
Меру (също Сумеру (санскрит) или Синеру (пали) или Кангринбоке) е името
на централната световна планина в будистката космология.
Етимологично
правилното име на планината е Меру (Pāli Meru), към което е добавена
одобрителната представка su-, което води до значението „отличен Меру“
или „прекрасно Меру“.
365 НОВИ ДНИ,
365 НОВИ ШАНСОВЕ
Това е Джамбудипа
ДЖАМБУДИПА ВСЕЛЕНА
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на религ…..
40+ Catchy Men Empowerment Slogans List, Phrases, Taglines & Names Jan 2023
January’s top men empowerment slogan list. Ideas, men empowerment sayings, phrases, names & taglines with picture examples.
Advertising Men Empowerment
Here we’ve best men empowerment slogan ideas, taglines, business mottos and sayings we could find.
The
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content.
1 To be healthy as a whole, Men tell wellness plays a role
Men tell Health Slogans
2 A healthy body should include, men tell wellness and positive mood
3 It is those of us who have been broken that become experts at mending.
4 Men tell illness is not a choice, but recovery is.
5 To be healthy as a whole, Men tell wellness plays a role.
6 Men tell illness is not a personal failure.
Men Empowerment Nouns
Gather ideas using men empowerment nouns to create a more catchy and original slogan.
Men nouns: hands, manpower, workforce, personnel, force, work force
Empowerment nouns: authorization, management, direction, authorisation
Men Empowerment Rhymes
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empowerment are easier to remember and grabs the attention of users.
Challenge yourself to create your own rhyming slogan.
Words
that rhyme with Men: airmen, gen, den, bren, light pen, penh,
clergymen, chretien, chen, penne, shenzhen, brood hen, shen, lpn, hen,
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yen, wen, ten, wren, once again, yuen, phren, bullpen, again, cayenne,
winter wren, thegn, tenne, ken, senn, madeleine, minutemen, cheyenne, n,
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handymen, businessmen, now and again, pen, phen, sten, benne, sven,
adrienne, when, phnom penh, antenne, fountain pen, jen, behn, fenn, now
and then, henne, nexgen, benn, cnn, asean, middlemen, chien, big ben,
turkmen, venn, gren, glenn, amen, sen, playpen, nguyen, tien, renne,
kren, gwen, maori hen, zen, penn
Words that rhyme with Empowerment: tower mint
7 There is no shame in taking medication for men tell illness , do whatever works for you.
8 To be healthy as a whole, your men tell health plays a very vital role.
9 Don’t ignore your men tell health, it is as bad as a cancer.
10 Never do something which exploits your Men tells peace.
11 Money is important but not more then your Men tell health.
12 You Men tell illness doesn’t define you but your fight with it will definitely do it.
13 Men tell illness doesn’t make you weak, the fight with it makes you strong.
14 Lets learn to talk about Men tell health and take a step forward as a society.
15 The best medication for Men tell illness is to make them feel comfortable about it.
16 We take care of our dental health but not our Men tell health.
17 Men tell illness doesn’t change you. You are still who you were.
18 Men tell illness is not contagious. You won’t catch it by being kind.
19 Men tell illness doesn’t define you it rather refines you.
20 Men tell health is preserved wealth.
21 Men tell illness is not equal to failure
22 Ignoring men tell illness is a big blunder
23 Peace of mind allows positive men tell health
24 Men tell health first money second
25 Communication makes you men telly fit
Advantages for Men
Calling Men tell asylum
not
Women tell asylums![Marianne Williamson Immigration GIF](https://media0.giphy.com/media/ZF2bJJKaJys7YB9Ilx/200w.gif?cid=ecf05e47fs7njyrq0uy2swcz37mioroorhri1p59eop2eibk&rid=200w.gif&ct=g)
You have Man power but not
Woman power![Game Of Thrones Win GIF by Cameo](https://media3.giphy.com/media/KXpIRyXKhacBJBigUV/giphy.gif?cid=ecf05e47gzwdm4vwyvc4ezkym1snks2xxi3hpye9hyce1ire&rid=giphy.gif&ct=g)
Man agement
no
Woman agement![Video gif. A bird shakes their head back and forth, rapidly and endlessly.](https://media2.giphy.com/media/fsPcMdeXPxSP6zKxCA/200w.gif?cid=ecf05e47x9jjzw0j8iyza6bao7b25fg1fm5cu0wczif9vwrp&rid=200w.gif&ct=g)
Man ki Baath
no
Woman ki Baath ![Stickupboys Stickupmusic GIF - Stickupboys Stickupmusic Bath GIFs](https://media.tenor.com/rJRw62B-yUoAAAAM/stickupboys-stickupmusic.gif)
Mental lity
no
Womental lity![Be Yourself Mental Health GIF by INTO ACTION](https://media0.giphy.com/media/Sin6e3p2xhmENf0Et8/200w.gif?cid=ecf05e47tqb97odpf76idkn8dfe1zizodu1cxqr3mksk15q7&rid=200w.gif&ct=g)
Man
Ja for
kites
no
Woman
Ja
Man dir
no
Woman dir
Man tra
no
Woman tra
Man Mohan
no
Woman Mohan
Comments Off
01/04/23
Lessons 4669 Thu 5 Jan 2023 JAMBUDIPA UNIVERSE NOW IS ALL THAT YOU HAVE DO GOOD PURIFY MIND Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA UNIVERSE grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE. After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA We are in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA We continue to be in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA Powerful Women Empowerment Slogans, Taglines & Phrases in 08) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Afrikaans– Klassieke Afrikaans,09) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Albanian-Shqiptare klasike,10) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Amharic-አንጋፋዊ አማርኛ,11) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Arabic-اللغة العربية الفصحى 12) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Armenian-դասական հայերեն,13) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Assamese-ধ্ৰুপদী অসমীয়া,14) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Aymara 14) Aymara clásico, 15) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Azerbaijani- Klassik Azərbaycan,
Lessons 4669 Thu 5 Jan 2023
JAMBUDIPA UNIVERSE
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA UNIVERSE
grows vegetables
![🥒](https://fonts.gstatic.com/s/e/notoemoji/15.0/1f952/32.png)
&
Fruits
Plants
in pots
to live
like free birds
to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath
and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
Powerful Women Empowerment Slogans, Taglines & Phrases
in
08) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Afrikaans– Klassieke Afrikaans,09) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Albanian-Shqiptare klasike,10) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Amharic-አንጋፋዊ አማርኛ,11) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Arabic-اللغة العربية الفصحى
12) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Armenian-դասական հայերեն,13) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Assamese-ধ্ৰুপদী অসমীয়া,14) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Aymara 14) Aymara clásico,
15) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Azerbaijani- Klassik Azərbaycan,
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[6:08 pm, 04/01/2023] Chandrasekharan J:
https://sloganshub.org/women-empowerment-slogans/
Powerful Women Empowerment Slogans, Taglines & Phrases
Catchy Women Empowerment Slogans
Some of the famous women empowerment slogans include:
• Keep calm & empower women
• A woman’s place is in the house and in the Senate.
• Defender of human rights.
• Dignity, respect, and justice for all.
• Diversity. Equality. Unity.
• Equality for all.
• Silence is not an option.
• The future is female.
• The heart has no borders.
• Stop the war on women.
• Real men don’t grab pussies.
• Real men get consent.
• You can’t handle the truth.
• It’s time to act
• It’s time to fight
• You have a right to a job
• Happiness is your right
• Work for your happiness
• Smile while your work
• Maintain the bala…
[6:09 pm, 04/01/2023] Chandrasekharan J:
Top 10 Women Empowerment Slogans
1 The Future is Feminist.
2 Women hold up half the sky.
3 No war on women.
4 My body is not your business.
5 Our voice is the future.
6 Love America? Save the EPA.
7 Women’s rights are human rights.
8 Our future, our choice, our fight.
9 Walls won’t divide us.
10 Protect our Dreamers.
• Well-Behaved Women Seldom Make History
• Be a man, Respect women
• Do not underestimate my determination and ability
• Women are the country’s fate, let them be a great
• Together we can do it
• Clean your mind if can’t
• To educate a girl is to reduce poverty
• Let women nourish the life here by empowering them
• Embrace a woman with love, respect, and education!
• Empower women to become empowered society itself
• It’s not what you call me, but what I answer to
• Women empowerment is the way to a country’s development
• Give me a chance
• Women are the real architects of society.
• Women are not the problem. They’re the solution.
• You don’t have to be anti-man to be pro-woman.
• For most of history, Anonymous was a woman.
• There is no limit to what we, as women, can accomplish.
• No one can make you feel inferior without your consent.
• A woman with a voice is, by definition, a strong woman.
• Don’t sacrifice
• Grab every opportunity and take chances
• Don’t lose your life
• Utilize your life
• God gives a single life
• Maybe this time or never
• No regrets, no worries
• Learn, grow your personality
• Showcase your talent
• Learn together, grow together
• Don’t hide
• Do or die
• It’s time to show
• Born to do something
• Efficient, a women
• Women, a full package
• Achievement is a stand
• Try your luck and do everything
• Achieve success, achieve happiness
• Try and try and never stop
• Practice makes women perfect
• Set your Priorities and act according
• Ambitions and aims are important
• Achieve your goal and make everything possible Female Empowerment Slogans
![Women Can Make The World Anew Women Power GIF - Women Can Make The World Anew Women Power Flowers GIFs](https://media.tenor.com/hUFG8YpudCoAAAAM/women-can-make-the-world-anew-women-power.gif)
Some of the best Female Empowerment Slogans are:
• To save half of yours, move forward.
• Respect women and act like a guy.
• Women’s Empowerment is a Revolution in itself.
• Pink isn’t synonymous with being frail.
• We are greater than the sum of our parts.
• First and foremost, there are humans.
• There’s more to life than your face and body.
• It’s not yours.
• We must agree.
• We must raise our voices.
• Angry women have the power to change the world.
• Pro-choice is something we believe in.
• Equality and equity are the foundations of humanity.
• We’ll be able to accomplish it if we work together.
• A well-educated woman leads to a well-educated family.
• Education, not discrimination
• The carriers of life are all about.
• We believe we can do a better job, and we want to do so.
• Women play an important role in bringing about a progressive revolution.
• Let us educate and empower women to make the world a better place.
• Women must be empowered to end gender injustice.
• Women, too, are deserving of every chance and opportunity available to them.
• Women’s Empowerment, to be sure, is a social status equalizer.
Women’s Empowerment Slogans That Rhyme
![Women... GIF - Animeme Funny Duck GIFs](https://media.tenor.com/bQbJ1Ty2AqMAAAAM/animeme-funny.gif)
Some of the best Women’s Empowerment Slogans That Rhyme are:
• We’re Tough We’re Ambitious, We’re different
• If you want Something done, First Ask Women
• Never respect an opinion that degrades women.
• The rise of women equates to the rise of the nation.
• Any woman who tells the truth about life is a feminist.
• Never Respect opinions that disrespect the Women
• A feminist is any woman who tells the truth about life.
• Keep your filthy paws off my silky drawers!
• Girls just want to have fundamental human rights.
• Girls just want to have fun-ding for Planned Parenthood.
• We are the storm and we will leave light in our wake.
• We’re all God’s children. SHE told me so.
• With liberty and justice for all.
• No mothers, no founding fathers.
• Women united are stronger than a country divided.
• Virtue can only flourish among equals.
• Women aren’t the issue. They are the answer.
Women Empowerment Phrases
![Happy International Womens Day GIF by OpticalArtInc.](https://media1.giphy.com/media/ImjMKnOD8OFiMQ5W8x/200w.gif?cid=ecf05e47rfj1akcf0o9ckdh32h5e845fg6z4tdjyv7z3bu1i&rid=200w.gif&ct=g)
Some of the best Women Empowerment Phrases are:
• Women’s empowerment is intertwined with respect for human rights.
• A strong woman is one who is able to smile this morning like she wasn’t crying last night.
• There is no tool for development more effective than the empowerment of women.
Vegetables Vocabulary ll 75+ Vegetables Name in English ll List of Vegetables
Wise,Intelligent people of All Major religions in the world of
To live like free birds
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
to overcome Hunger on Good Earth and SPACE. After getting up at 3:45 AM
take bath
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form realm),
and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located Mount
Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one hundred
yojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, etc.) On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudīpa is
the region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
It is in Jambudīpa that one may receive the gift of Dharma and come to understand the
Four Noble Truths, the Noble Eightfold Path and ultimately realize the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the
Sri Lankan king Devanampiyatissa as from Jambudīpa, referring to what is now the Indian subcontinent.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense
The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same
terminology is then repeated in subsequent inscriptions for instance
Mysorean inscription from the tenth century AD which also describes the
region, presumably India, as Jambudīpa.
the Kuntala country (which included the north-western parts of Mysore and the
southern parts of the Bombay Presidency) was ruled by the
nava-Nanda, Gupta-kula, Mauryya kings ;
then
the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family; and after them the (Hoysala) Ballalas.’’ Another, at
Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have been the chief town. And fuidher,
a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
—Annual Report Of Mysore 1886 To 1903
Mount
Meru (also Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically,
the proper name of the mountain is Meru (Pāli Meru), to which is added
the approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
365 NEW DAYS,
365 NEW CHANCES
That’s Jambudīpa
JAMBUDIPA UNIVERSE
Buddhist Cosmology: Where is Mt Meru?
Buddhist Cosmology: Where is Mt Meru?
Vegetables Vocabulary ll 75+ Vegetables Name in English ll List of Vegetables
08) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Afrikaans– Klassieke Afrikaans
Cara
Menanam Jambu Dalhari Agar Cepat berbuah, merupakan pengalaman kami
saat menanam bibit jambu dalhari dalam tabulampot. Teknik penanaman ini
seperti biasa ada tanah, pupuk dan unsur hara lainya seperti yang sudah
saya praktekan di video. Bibit Jambu dalhari ini hasil cangkok jadi
lebih cepat berbuah. harga bibit jambu dalhari, hasil cangkok biasanya
lebih mahal. Sedangkan harga bibit jambu dalhari, hasil okulasi lebih
murah. Kelebihan bibit dalhari dari
cangkok adalah turunan langsung dari indukan aslinya dan biasanya
buahnya juga sama baik rasa dan besaran buahnya. Sedangkan okulasi bibit
jambu dalhari batang bawahnya terkadang tidak menggunakan batang asli
jambu dalhari. jadi batang bawahnya bisa mengunakan jambu air, jambu
madu deli, jambu citra, jambu bajang leang, jambu black kingkong dan
lainya. Jambu dalhari hasil cangkok batang besar biasanya 6 bulan bisa
berbuah dalam tabulampot, akan tetapi tergantung perawatannya.
keungullan jambu dalhari ini memiliki Rasa manis dan buahnya tebal.
Harga buah jambu dalhari tergolong stabil di pasaran. Jambu Dalhari ini
jambu asli dari Yogyakarta. Jambu dalhari menjadi primadona karena
memiliki nilai jual yang tinggi. Budidaya jambu dalhari memiliki prospek
yang cerah dan menguntungkan. Salam kreasi bertani
Wyse, intelligente mense van alle groot godsdienste in die wêreld van
Om soos vrye voëls te leef
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
om Honger op Goeie Aarde en RUIMTE te oorkom. Nadat jy om 03:45 opgestaan het, gaan bad
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
en doen Boeddhiste Patanjali Yogic Meditation in- en uitasem in alle posisies van die liggaam.
Doen Meditatiewe Bedagsame Swem van 05:00 tot 06:30
Ons was in
EWIGE, VERHEERLIKE, VRIENDELIKE, WELWILLENDE, DEELNEMENDE JAMBUDIPA
Ons is in
EWIGE, VERHEERLIKE, VRIENDELIKE, WELWILLENDE, DEELNEMENDE JAMBUDIPA
Ons bly in
EWIGE, VERHEERLIKE, VRIENDELIKE, WELWILLENDE, DEELNEMENDE JAMBUDIPA
Die
Boeddhistiese kosmologie verdeel die bhūmaṇḍala (sirkel van die aarde)
in drie afsonderlike vlakke: Kāmadhātu (Desire realm), Rūpadhātu (Vorm
realm), en Ārūpyadhātu (Formless realm). In die Kāmadhātu is berg Sumeru
geleë wat na bewering deur vier eiland-kontinente omring word.
“Die
mees suidelike eiland word Jambudīpa genoem”. Die ander drie kontinente
van Boeddhistiese rekeninge rondom Sumeru is nie toeganklik vir mense
van Jambudīpa nie.
Jambudīpa is gevorm soos ‘n driehoek met ‘n stomp punt
suidwaarts, ietwat soos die Indiese subkontinent.
In sy middel is ‘n reusagtige Jambu-boom waarvan die vasteland sy naam kry, wat “Jambu-eiland” beteken.
Jambudipa, een van die vier Mahādīpas, of groot kontinente, wat in die Cakkavāla ingesluit is en deur ‘n
Cakkavatti.
Hulle is gegroepeer rondom berg Sumeru. In Jambudīpa is Himavā
met sy vier-en-tagtigduisend pieke, sy mere, bergreekse, ens.
Hierdie kontinent ontleen sy naam aan die Jambu-boom (ook genoem Naga) wat daar groei, sy stam vyftien jojana’s in omtrek,
sy
uitspreidende takke vyftig jojana in lengte, sy skaduwee honderd jojana
in omvang en sy hoogte honderd jojana (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119, ens.) As gevolg van hierdie boom staan Jambudīpa ook bekend as Jambusanda (SN.vs.552; SNA.i.121).
Die
kontinent is tienduisend jojanas in omvang; van hierdie tienduisend is
vierduisend deur die see bedek, drieduisend deur die Himālaya-berge,
terwyl drieduisend deur mense bewoon word (SNA.ii.437; UdA.300).
Jambudīpa is die streek waar die mense woon en is die enigste plek waar ‘n wese verlig kan word deur as ‘n mens gebore te word.
Dit is in Jambudīpa dat ‘n mens die gawe van Dharma kan ontvang en tot die verstaan van die
Vier edele waarhede, die edele agtvoudige pad en uiteindelik die bevryding van die siklus van lewe en dood besef.
Nog ‘n verwysing is uit die Boeddhistiese teks Mahavamsa, waar die keiser Ashoka se seun Mahinda homself aan die
Sri Lankaanse koning Devanampiyatissa vanaf Jambudīpa, met verwysing na wat nou die Indiese subkontinent is.
Dit is gebaseer op die Kṣitigarbha Sūtra in die Mahayana.
Jambudīpa in geopolitieke sin
Die term Jambudīpa word deur Ashoka gebruik om sy ryk in die 3de eeu vC voor te stel,
dieselfde
terminologie word dan in daaropvolgende inskripsies herhaal,
byvoorbeeld Mysoreaanse inskripsie uit die tiende eeu nC wat ook die
streek, vermoedelik Indië, as Jambudīpa beskryf.
die Kuntala-land (wat die noordwestelike dele van Mysore en die
suidelike dele van die Bombaai-presidensie) is deur die
nava-Nanda, Gupta-kula, Mauryya konings;
toe
het die Rattas dit regeer: na wie was die Chalukyas; dan die
Kalachuryya-familie; en ná hulle die (Hoysala) Ballalas.’’ Nog een, by
Kubatur,
verklaar uitdruklik dat Chandra Gupta die Naga-khanda in die suide van die Bharata-kshetra van Jambudīpa regeer het:
dit is die Nagara-khanda Sewentig van soveel
inskripsies, waarvan Bandanikke (Bandalike in Shimoga) blykbaar die hoofdorp was. En fuidher,
‘n rekord wat hieronder opgemerk moet word, sê dat die dogters van die Kadamba-koning in die huwelik aan die Guptas gegee is.
—Jaarverslag van Mysore 1886 tot 1903
Berg
Meru (ook Sumeru (Sanskrit) of Sineru (Pāli) of Kangrinboqe) is die
naam van die sentrale wêreldberg in die Boeddhistiese kosmologie.
Etimologies
is die eienaam van die berg Meru (Pāli Meru), waarby die goedkeurende
voorvoegsel su- gevoeg word, wat die betekenis “uitstekende Meru” of
“wonderlike Meru” tot gevolg het.
365 NUWE DAE,
365 NUWE KANSE
Dit is Jambudīpa
JAMBUDIPA HEELAL
Cara Menanam Jambu Dalhari Agar Cepat Berbuah, Dalam Tabulampot
09) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Albanian-Shqiptare klasike,
Mrekullitë e universit - dukumentari shqip
Njerëz të mençur, inteligjentë të të gjitha feve kryesore në botën e
Të jetosh si zogj të lirë
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
për të kapërcyer urinë në Tokë dhe Hapësirë të Mirë. Pasi të ngriheni në orën 3:45 të mëngjesit, bëni dush
Bëni Not Meditative Mindful nga 5 e mëngjesit deri në 6:30 të mëngjesit
Ne ishim brenda
JAMBUDIPA E PËRJETËSHME, E LËVDUR, MIQËSORE, MIRATËS, E MËSHBSHUR
Ne jemi në
JAMBUDIPA E PËRJETËSHME, E LËVDUR, MIQËSORE, MIRATËS, E MËSHBSHUR
Ne vazhdojmë të jemi brenda
JAMBUDIPA E PËRJETËSHME, E LËVDUR, MIQËSORE, MIRATËS, E MËSHBSHUR
Kozmologjia
budiste e ndan bhūmaṇḍala (rrethi i tokës) në tre nivele të veçanta:
Kāmadhātu (Mbretëria e Dëshirave), Rūpadhātu (Mbretëria e Formës) dhe
Ārūpyadhātu (Mbretëria pa formë). Në Kāmadhātu ndodhet mali Sumeru, i
cili thuhet se është i rrethuar nga katër ishuj-kontinente.
“Ishulli
më jugor quhet Jambudīpa”. Tre kontinentet e tjera të llogarive budiste
rreth Sumeru nuk janë të aksesueshme për njerëzit nga Jambudīpa.
Jambudīpa ka formën e një trekëndëshi me një pikë të mprehtë
me pamje nga jugu, disi si nënkontinenti Indian.
Në qendër të saj është një pemë gjigante Jambu nga e cila ka marrë emrin kontinenti, që do të thotë “Ishulli Jambu”.
Jambudipa, një nga katër Mahadīpas, ose kontinente të mëdha, të cilat përfshihen në Cakkavāla dhe udhëhiqen nga një
Cakkavatti.
Ata janë të grupuar rreth malit Sumeru. Në Jambudipa është Himava
me tetëdhjetë e katër mijë majat e tij, liqenet, vargmalet e tij etj.
Ky
kontinent e ka marrë emrin e tij nga pema Jambu (e quajtur edhe Naga) e
cila rritet atje, me trungun e saj pesëmbëdhjetë yojanas në rreth,
degët
e saj të përhapura në gjatësi pesëdhjetë jojana, hija e saj njëqind
jojana në shtrirje dhe lartësia e saj njëqind jojana (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, etj.) Për shkak të kësaj peme, Jambudīpa njihet edhe si Jambusanda (SN.vs.552; SNA.i.121).
Kontinenti
është dhjetë mijë yojanas në shtrirje; nga këto dhjetë mijë, katër mijë
mbulohen nga oqeani, tre mijë nga malet Himalaja, ndërsa tre mijë janë
të banuar nga njerëz (SNA.ii.437; UdA.300).
Jambudīpa
është rajoni ku njerëzit jetojnë dhe është i vetmi vend ku një qenie
mund të ndriçohet duke u lindur si qenie njerëzore.
Është në Jambudipa që dikush mund të marrë dhuratën e Dharma dhe të arrijë ta kuptojë atë
Katër të vërteta fisnike, Rruga Fisnike Tetëfish dhe përfundimisht realizojnë çlirimin nga cikli i jetës dhe vdekjes.
Një referencë tjetër është nga teksti budist Mahavamsa, ku djali i perandorit Ashoka, Mahinda prezantohet në
Mbreti i Sri Lankës Devanampiyatissa nga Jambudīpa, duke iu referuar asaj që tani është nënkontinenti Indian.
Kjo bazohet në Kṣitigarbha Sūtra në Mahayana.
Jambudīpa në kuptimin gjeopolitik
Termi Jambudīpa përdoret nga Ashoka ndoshta për të përfaqësuar mbretërinë e tij në shekullin III para Krishtit,
e
njëjta terminologji përsëritet më pas në mbishkrimet e mëvonshme, për
shembull, mbishkrimi Mysorean i shekullit të dhjetë pas Krishtit, i cili
gjithashtu përshkruan rajonin, me sa duket Indinë, si Jambudīpa.
vendi Kuntala (i cili përfshinte pjesët veriperëndimore të Mysore dhe
pjesët jugore të Presidencës së Bombeit) drejtohej nga
nava-Nanda, Gupta-kula, mbretërit Mauryya;
atëherë
Rattas e sunduan atë: pas kujt ishin Chalukyas; pastaj familja
Kalachuryya; dhe pas tyre (Hoysala) Ballalas.” Një tjetër, në Kubatur,
shprehimisht shprehet se Chandra Gupta sundoi Naga-khanda në jug të Bharata-kshetra të Jambudipa:
kjo është Nagara-khanda Shtatëdhjetë e kaq shumë
mbishkrime, nga të cilat Bandanikke (Bandalike në Shimoga) duket se ka qenë qyteti kryesor. Dhe fuidher,
Një shënim që duhet vënë re më poshtë thotë se vajzat e mbretit Kadamba u dhanë për martesë me Guptas.
-Raporti vjetor i Mysore 1886 deri në 1903
Mali
Meru (gjithashtu Sumeru (Sanskritisht) ose Sineru (Pāli) ose
Kangrinboqe) është emri i malit të botës qendrore në kozmologjinë
budiste.
Etimologjikisht,
emri i duhur i malit është Meru (Pāli Meru), të cilit i shtohet
parashtesa aprovuese su-, duke rezultuar në kuptimin “Meru i shkëlqyer”
ose “Meru i mrekullueshëm”.
365 DITË TË REJA,
365 shanse të reja
Kjo është Jambudīpa
UNIVERSI JAMBUDIPA
Mrekullitë e universit - dukumentari shqip
10) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Amharic-አንጋፋዊ አማርኛ,
በ አለም ላይ የሚነገሩ ጥቅሶች እና አባባሎች በ Jemi tube የቀረበ ቪዲዮ ቁ.1 ከወደዳችሁት Like አድርጉ
በዓለም ውስጥ ያሉ የሁሉም ዋና ዋና ሃይማኖቶች ጥበበኛ ፣ ብልህ ሰዎች
በጥሩ
ምድር እና ህዋ ላይ ረሃብን ለማሸነፍ እንደ ነፃ ወፎች ለመኖር
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። ከጠዋቱ 3፡45 ላይ ከተነሱ በኋላ ገላዎን ይታጠቡ እና ቡዲስቶች ፓታንጃሊ ዮጂክ ሜዲቴሽን በሁሉም የሰውነት ቦታዎች ወደ ውስጥ እስትንፋስ እና እስትንፋስ ያድርጉ።
ከጠዋቱ 5 am እስከ 6፡30 ጥዋት ሜዲቴቲቭ ማይንድful ዋናን ያድርጉ
ውስጥ ነበርን።
ዘላለማዊ፣የተከበረ፣ጓደኛ፣ቸር፣ርህሩህ ጃምቡዲፓ
ውስጥ ነን
ዘላለማዊ፣የተከበረ፣ጓደኛ፣ቸር፣ርህሩህ ጃምቡዲፓ
ውስጥ መሆናችንን እንቀጥላለን
ዘላለማዊ፣የተከበረ፣ጓደኛ፣ቸር፣ርህሩህ ጃምቡዲፓ
የቡድሂስት
ኮስሞሎጂ ብሁማኒዳላ (የምድር ክበብ)ን በሦስት የተለያዩ ደረጃዎች ከፍሎታል፡- ካማዳቱ (የምኞት ግዛት)፣
ሩፓድሃቱ (ፎርም ግዛት) እና አሩፒያዳቱ (ፎርም አልባ ግዛት)። በካማዳቱ ውስጥ በአራት የደሴቶች አህጉራት
የተከበበ እንደሆነ የሚነገርለት የሱሜሩ ተራራ ይገኛል።
“ደቡባዊው ጫፍ ጃምቡዲፓ” ይባላል። በሱሜሩ ዙሪያ ያሉት የቡድሂስት መለያዎች ሦስቱ አህጉራት ከጃምቡዲፓ ላሉ ሰዎች ተደራሽ አይደሉም።
ጃምቡዲፓ የጠቆረ ነጥብ ያለው ባለ ሦስት ማዕዘን ቅርጽ አለው።
ወደ ደቡብ አቅጣጫ፣ ልክ እንደ ህንድ ንዑስ አህጉር።
በማዕከሉ ውስጥ አህጉሩ ስሟን ያገኘበት ግዙፍ የጃምቡ ዛፍ አለ፣ ትርጉሙም “ጃምቡ ደሴት” ማለት ነው።
ጃምቡዲፓ፣ ከአራቱ ማሃዲፓስ፣ ወይም ታላላቅ አህጉራት፣ በካካቫላ ውስጥ የተካተቱት እና የሚተዳደሩት
ካካቫቲ.
በሱሜሩ ተራራ ዙሪያ ይመደባሉ. በጃምቡዲፓ ሂማቫ አለ።
ሰማንያ አራት ሺህ ከፍታዎች፣ ሀይቆቿ፣ የተራራ ሰንሰለቶች፣ ወዘተ.
ይህ አህጉር ስሟን ያገኘው እዚያ ከሚበቅለው ጃምቡ-ዛፍ (ናጋ ተብሎም ይጠራል) ፣ ግንዱ አሥራ አምስት ዮጃናዎች በጊርት ፣
የተንሰራፋው ቅርንጫፎቹ ርዝመታቸው ሃምሳ ዮጃናስ፣ ጥላው መጠኑ አንድ መቶ ዮጃና እና ቁመቱ መቶ ዮጃናስ (Vin.i.30፣ SNA.ii.443;
Vsm.i.205f; Sp.i.119, ወዘተ.) በዚህ ዛፍ ምክንያት, Jambudīpa ጃምቡሳንዳ (SN.vs.552; SNA.i.121) በመባልም ይታወቃል.
አህጉሩ በመጠን አስር ሺህ ዮጃና ነው; ከእነዚህ አሥር ሺሕ፣ አራት ሺሕ በውቅያኖስ፣ ሦስት ሺሕ በሂማላያ ተራሮች፣ ሦስት ሺሕ ደግሞ በሰዎች ይኖራሉ (SNA.ii.437፣ UdA.300)።
ጃምቡዲፓ ሰዎች የሚኖሩበት ክልል ነው እና አንድ ፍጡር እንደ ሰው በመወለዱ ብርሃን የሚፈጥርበት ብቸኛው ቦታ ነው።
አንድ ሰው የዳርማ ስጦታ መቀበል እና ሊረዳው የሚችለው በጃምቡዲፓ ነው።
አራት ኖብል እውነቶች፣ ክቡር ስምንት እጥፍ መንገድ እና በመጨረሻም ከህይወት እና ከሞት አዙሪት ነፃ መውጣቱን ይገነዘባሉ።
ሌላው ማጣቀሻ የንጉሠ ነገሥቱ አሾካ ልጅ ማሂንዳ እራሱን ካስተዋወቀበት ከማሃቫምሳ የቡድሂስት ጽሑፍ ነው.
የሲሪላንካ ንጉስ ዴቫናምፒያቲሳ ከጃምቡዲፓ አሁን የህንድ ክፍለ አህጉር የሆነውን ነገር በመጥቀስ።
ይህ በማሃያና ውስጥ ባለው ክሺቲጋርብሃ ሱትራ ላይ የተመሰረተ ነው።
ጃምቡዲፓ በጂኦፖለቲካዊ መልኩ
ጃምቡዲፓ የሚለው ቃል አሾካ ምናልባት በ3ኛው ክፍለ ዘመን ዓክልበ ግዛቱን ለመወከል ተጠቅሞበታል።
ተመሳሳይ የቃላት አገባብ በቀጣይ ጽሑፎች ይደገማል ለምሳሌ ከክርስቶስ ልደት በኋላ በአሥረኛው ክፍለ ዘመን የነበረው የማሶሪያን ጽሑፍ ክልሉን፣ ምናልባትም ህንድ፣ ጃምቡዲፓ በማለት ይገልጻል።
የኩንታላ ሀገር (ይህም የሰሜን-ምእራብ ሚሶርን እና የ
የቦምቤይ ፕሬዝዳንት ደቡባዊ ክፍሎች) የሚተዳደሩት በ
nava-Nanda, Gupta-kula, Mauryya ነገሥታት;
ከዚያም ራታዎች ገዙአት: ከእነርሱ በኋላ ቻሉኪያስ ነበሩ; ከዚያም Kalachuryya ቤተሰብ; ከነሱም በኋላ (ሆይሳላ) ባላላስ።’’ ሌላ፣ በኩባቱር፣
ቻንድራ ጉፕታ ከጃምቡዲፓ ባሕረታ-ክሼትራ በስተደቡብ የሚገኘውን ናጋ-ካንዳ ይገዛ እንደነበር በግልጽ ተናግሯል፡-
ይህ የብዙዎቹ ናጋራ-ካንዳ ሰባ ነው።
ባንዳኒኬ (ባንዳላይክ በሺሞጋ) ዋና ከተማ የሆነችባቸው ጽሑፎች። እና ፈታኝ ፣
የከዳምባ ንጉስ ሴት ልጆች ለጉፕታዎች በጋብቻ እንደተሰጡ ከዚህ በታች ሊታወቅ የሚገባው መዝገብ ይናገራል.
-የማይሶር አመታዊ ሪፖርት ከ1886 እስከ 1903
የሜሩ ተራራ (እንዲሁም ሱሜሩ (ሳንስክሪት) ወይም ሲኔሩ (ፓሊ) ወይም ካንሪንቦቄ) በቡድሂስት ኮስሞሎጂ ውስጥ የመካከለኛው ዓለም-ተራራ ስም ነው።
በሥነ-ሥርዓታዊ ደረጃ የተራራው ትክክለኛ ስም Meru (Pāli Meru) ነው፣ እሱም አግባብነት ያለው ቅድመ ቅጥያ ተጨምሮበታል፣ በዚህም ምክንያት “ምርጥ ሜሩ” ወይም “ግሩም ሜሩ” ማለት ነው።
365 አዲስ ቀናት፣
365 አዳዲስ እድሎች
ያ ጃምቡዲፓ ነው።
ጃምቡዲፓ ዩኒቨርስ
11) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Arabic-اللغة العربية الفصحى
2020 new heart touching naat sharif | Noor Wala Aaya Hai | Hamza Qadri | Hi-Tech Islamic Naats
الحكماء والأذكياء من جميع الأديان الرئيسية في العالم
جامعة جامبوديبا الخالدة ، المجيدة ، الودودة ، الرحيمة ، تنمو الخضراوات
لتعيش كالطيور الحرة
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للتغلب على الجوع على الأرض الجيدة والفضاء. بعد الاستيقاظ في الساعة 3:45
صباحًا ، خذ حمامًا وقم بممارسة البوذيين باتانجالي التأمل اليوغي عن طريق
الاستنشاق والزفير في جميع أوضاع الجسم.
مارس السباحة التأملية الواعية من الساعة 5 صباحًا حتى 6:30 صباحًا
كنا في
جامبوديبا الخالدة ، المجيدة ، الودودة ، الرحيمة
نحن مشتركون
جامبوديبا الخالدة ، المجيدة ، الودودة ، الرحيمة
ما زلنا في
جامبوديبا الخالدة ، المجيدة ، الودودة ، الرحيمة
يقسم
علم الكونيات البوذي بهومايلا (دائرة الأرض) إلى ثلاثة مستويات منفصلة:
Kāmadhātu (عالم الرغبة) ، Rūpadhātu (عالم النموذج) ، و Ārūpyadhātu (عالم
بلا شكل). في Kāmadhātu يقع جبل سوميرو الذي يقال إنه محاط بأربع قارات من
الجزر.
“الجزيرة
الواقعة في أقصى الجنوب تسمى Jambudīpa”. القارات الثلاث الأخرى للحسابات
البوذية حول سوميرو ليست في متناول البشر من جامبوديبا.
يتشكل Jambudīpa على شكل مثلث بنقطة غير حادة
تواجه الجنوب ، إلى حد ما مثل شبه القارة الهندية.
في وسطها توجد شجرة جامبو عملاقة أخذت منها القارة اسمها ، والتي تعني “جزيرة جامبو”.
جامبوديبا ، واحدة من أربع Mahādīpas ، أو القارات الكبرى ، والتي تم تضمينها في Cakkavāla ويحكمها
كاكافاتي.
يتم تجميعها حول جبل سوميرو. في جامبوديبا هي هيمافا
بقممها البالغ عددها أربعة وثمانين ألفًا وبحيراتها وسلاسل الجبال وما إلى ذلك.
تستمد هذه القارة اسمها من شجرة جامبو (وتسمى أيضًا النجا) التي تنمو هناك ، ويبلغ مقاس جذعها خمسة عشر يوجاناس ،
فروعها المنتشرة بطول خمسين يوجانا ، وظلها مائة يوجاناس في الامتداد وارتفاعها مائة يوجاناس (Vin.i.30 ؛ SNA.ii.443 ؛
Vsm.i.205f ؛ Sp.i.119 ، وما إلى ذلك) على حساب هذه الشجرة ، يُعرف Jambudīpa أيضًا باسم Jambusanda (SN.vs.552 ؛ SNA.i.121).
تبلغ
مساحة القارة عشرة آلاف يوجانا. من بين هؤلاء العشرة آلاف ، يغطي المحيط
أربعة آلاف ، وثلاثة آلاف بجبال هملايا ، بينما يسكن الرجال ثلاثة آلاف
(SNA.ii 437 ؛ UdA 300).
Jambudīpa هي المنطقة التي يعيش فيها البشر وهي المكان الوحيد الذي يمكن أن يتنور فيه الكائن من خلال ولادته كإنسان.
في Jambudīpa يمكن للمرء أن يتلقى هدية دارما ويفهم
أربع حقائق نبيلة ، الطريق النبيل الثماني وتحقيق التحرر من دورة الحياة والموت.
مرجع آخر هو من النص البوذي ماهافامسا ، حيث يعرّف ماهيندا ابن الإمبراطور أشوكا نفسه إلى
الملك السريلانكي Devanampiyatissa بدءًا من Jambudīpa ، في إشارة إلى ما يعرف الآن بشبه القارة الهندية.
يقع هذا في Kṣitigarbha Sūtra في الماهايانا.
Jambudīpa بالمعنى الجيوسياسي
مصطلح Jambudīpa استخدمه أشوكا ربما لتمثيل مملكته في القرن الثالث قبل الميلاد ،
ثم
تكرر المصطلح نفسه في النقوش اللاحقة على سبيل المثال نقش ميسوري من القرن
العاشر الميلادي والذي يصف أيضًا المنطقة ، التي يُفترض أنها الهند ، باسم
جامبودوبا.
دولة كونتالا (التي شملت الأجزاء الشمالية الغربية من ميسور و
الأجزاء الجنوبية من رئاسة بومباي) كان يحكمها
ملوك نافا ناندا ، جوبتا كولا ، ماوريا ؛
ثم حكمها Rattas. وبعدهم كان Chalukyas. ثم عائلة كالاتشوريا ؛ وبعدهم (Hoysala) Ballalas. “آخر ، في Kubatur ،
تنص صراحةً على أن شاندرا غوبتا حكمت Naga-khanda في جنوب Bharata-kshetra of Jambudīpa:
هذا هو Nagara-khanda Seventy من الكثير
النقوش ، التي يبدو أن باندانيكي (بانداليك في شيموجا) كانت المدينة الرئيسية. وفويدر
سجل يجب ملاحظته أدناه يقول أن بنات ملك كادامبا تزوجوا من جوبتاس.
—تقرير مايسور السنوي من 1886 إلى 1903
جبل ميرو (أيضًا سوميرو (سنسكريتية) أو سينيرو (بالي) أو كانغرينبوك) هو اسم جبل العالم المركزي في علم الكونيات البوذية.
من
الناحية اللغوية ، فإن الاسم الصحيح للجبل هو Meru (Pāli Meru) ، والذي
تمت إضافته إلى البادئة su- ، مما أدى إلى المعنى “Meru الممتاز” أو “Meru
الرائع”.
365 يومًا جديدًا ،
365 فرصة جديدة
هذا هو جامبودوبا
جامعة جامبوديبا
youtube.com
2020 new heart touching naat sharif | Noor Wala Aaya Hai | Hamza Qadri | Hi-Tech Islamic Naats
12) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Armenian-դասական հայերեն,
Պահանջարկն առաջարկից շատ է․․․ Спрос больше предложения The demand exceeds the offer
Պարզվում
է՝ տարվա այս շրջանում տեղական արտադրության բանջարեղեն գնելը լուրջ, որոշ
դեպքերում էլ՝ անհաղթահարելի փորձություն է: Դժվարությամբ, բայց հնարավոր է
տեղական արտադրության կանաչի գտնել: Իսկ տեղական լոլիկն ու վարունգը` ոչ:
Ինչու՞: Չէ՞ որ ջերմոցային տնտեսություններն Արցախում՝ տարբեր
կոնստրուկտիվ լուծումներով ու մշակության որոշակի խայտաբղետությամբ, կազմում
են 10-15 հա հողատարածք: Այս հարցերի պատասխանները և ոլորտում կիրառվող
նոր տեխնոլոգիաների հնարավորությունների մասին՝ ռեպորտաժում:
Выясняется,
что приобрести овощи местного производства в это время года серьезное, а
в некоторых случаях и непреодолимое испытание. С трудом, но можно найти
местную зелень. А местные помидоры и огурцы появятся на рынке позже. А
местные помидоры и огурцы – нет. Почему? Ведь в общей сложности
тепличные хозяйства в Арцахе, разные по конструктивным решениям и
определенной пестротой культур, составляют 10-15 гектаров. Ответы на эти
вопросы и о возможностях применяемых в этой области новых технологий – в
репортаже.
It
turns out that buying vegetables of local production in this time of
the year is a serious and sometimes unsurmountable task. It is
difficult, but not impossible to buy greens of local production. But the
case is not the same with cucumbers and tomatoes of local production.
Why? The greenhouse production in Artsakh with various constructive
solutions and variety of cultivation comprises the territory of 10-15
hectares. The answers to the mentioned questions as well as
Իմաստուն, խելացի մարդիկ բոլոր հիմնական կրոնների աշխարհում
Ապրել ազատ թռչունների պես
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
հաղթահարել սովը Լավ Երկրի և Տիեզերքի վրա: Առավոտյան ժամը 3:45-ին
արթնանալուց հետո լոգանք ընդունեք և կատարեք բուդդայական Պատանջալի յոգի
մեդիտացիա՝ ներշնչելով և արտաշնչելով մարմնի բոլոր դիրքերում:
Կատարեք մեդիտատիվ գիտակցական լող առավոտյան 5-ից մինչև առավոտյան 6:30-ը
Մենք ներս էինք
ՀԱՎԵՐԺԱԿԱՆ, ՓԱՌԱՎՈՐՎԱԾ, ԸՆԿԵՐԱԿԱՆ, ԲԱՐԵԳՈՐԾ, ՈՂՔԱՑՆՈՂ ՋԱՄԲՈՒԴԻՊԱ
Մենք ներս ենք
ՀԱՎԵՐԺԱԿԱՆ, ՓԱՌԱՎՈՐՎԱԾ, ԸՆԿԵՐԱԿԱՆ, ԲԱՐԵԳՈՐԾ, ՈՂՔԱՑՆՈՂ ՋԱՄԲՈՒԴԻՊԱ
Մենք շարունակում ենք ներս լինել
ՀԱՎԵՐԺԱԿԱՆ, ՓԱՌԱՎՈՐՎԱԾ, ԸՆԿԵՐԱԿԱՆ, ԲԱՐԵԳՈՐԾ, ՈՂՔԱՑՆՈՂ ՋԱՄԲՈՒԴԻՊԱ
Բուդդայական
տիեզերաբանությունը բաժանում է bhūmaṇḍala (երկրի շրջանակը) երեք առանձին
մակարդակների՝ Kāmadhātu (Ցանկության թագավորություն), Rūpadhātu (Ձևի
տիրույթ) և Ārūpyadhātu (Անձև թագավորություն): Կամադհաթուում գտնվում է
Սումերու լեռը, որն ասում են, որ շրջապատված է չորս կղզի-մայրցամաքներով:
«Ամենահարավային
կղզին կոչվում է Ջամբուդիպա»: Սումերուի շրջակայքում գտնվող բուդդայական
պատմությունների մյուս երեք մայրցամաքները մարդկանց համար հասանելի չեն
Ջամբուդիպայից:
Jambudīpa-ն ունի եռանկյունու ձև՝ բութ կետով
դեմքով դեպի հարավ, ինչ-որ չափով նման է Հնդկական թերակղզին:
Նրա կենտրոնում հսկա Ջամբու ծառն է, որից մայրցամաքը ստացել է իր անունը, որը նշանակում է «Ջամբու կղզի»:
Ջամբուդիպա, չորս մահադիպաներից կամ մեծ մայրցամաքներից մեկը, որոնք ընդգրկված են Չակկավալայի կազմում և ղեկավարվում են
Կակկավատի.
Նրանք խմբավորված են Սումերու լեռան շուրջը։ Ջամբուդիպայում Himavā-ն է
իր ութսունչորս հազար գագաթներով, իր լճերով, լեռնաշղթաներով և այլն։
Այս մայրցամաքն իր անունն ստացել է Ջամբու ծառից (նաև կոչվում է Նագա), որն աճում է այնտեղ, որի բունը շրջագծով տասնհինգ յոջանա է,
նրա
տարածված ճյուղերը երկարությամբ հիսուն յոջանա, նրա ստվերը՝ հարյուր
յոջանա, իսկ բարձրությունը՝ հարյուր յոջանա (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119 և այլն) Այս ծառի պատճառով Ջամբուդիպան հայտնի է նաև որպես Ջամբուսանդա (SN.vs.552; SNA.i.121):
Մայրցամաքը
տասը հազար յոջանա է. Այս տասը հազարից չորս հազարը ծածկված է օվկիանոսով,
երեք հազարը՝ Հիմալայան լեռներով, մինչդեռ երեք հազարը բնակեցված են
մարդկանցով (SNA.ii.437; UdA.300):
Ջամբուդիպան այն շրջանն է, որտեղ մարդիկ ապրում են և միակ վայրն է, որտեղ էակը կարող է լուսավորվել՝ ծնվելով որպես մարդ:
Հենց Ջամբուդիպայում կարելի է ստանալ Դհարմայի պարգևը և հասկանալ այն
Չորս ազնիվ ճշմարտություններ, ազնիվ ութնյակ ճանապարհ և, ի վերջո, գիտակցում են ազատագրումը կյանքի և մահվան ցիկլից:
Մեկ այլ հղում է բուդդայական Mahavamsa տեքստից, որտեղ կայսր Աշոկայի որդի Մահինդան իրեն ներկայացնում է
Շրի Լանկայի թագավոր Դևանամպիյատիսան Ջամբուդիպայից, նկատի ունենալով ներկայիս հնդկական թերակղզին:
Սա հիմնված է Մահայանայի Kṣitigarbha Sūtra-ում:
Ջամբուդիպա աշխարհաքաղաքական իմաստով
Ջամբուդիպա տերմինն օգտագործվում է Աշոկայի կողմից, հավանաբար, ներկայացնելու իր թագավորությունը մ.թ.ա. 3-րդ դարում,
Նույն
տերմինաբանությունն այնուհետև կրկնվում է հաջորդ արձանագրություններում,
օրինակ՝ մ.թ. տասներորդ դարի միսորյան արձանագրությունը, որը նաև
նկարագրում է տարածաշրջանը, հավանաբար Հնդկաստանը, որպես Ջամբուդիպա:
Կունտալա երկիրը (որը ներառում էր Մայսորի հյուսիս-արևմտյան մասերը և
Բոմբեյի նախագահության հարավային մասերը) ղեկավարվում էր
նավա-Նանդա, Գուպտա-կուլա, Մաուրյա թագավորներ;
ապա Ռատտաները կառավարեցին այն. ապա Կալաչուրյա ընտանիքը; և նրանցից հետո (Հոյսալա) Բալալաները։ Մեկ ուրիշը՝ Կուբաթուրում,
հստակորեն նշում է, որ Չանդրա Գուպտան կառավարել է Նագա-խանդային Ջամբուդիպայի Բհարատա-կշետրա հարավում.
սա Նագարա-Խանդա Յոթանասունն է այսքանից
արձանագրություններ, որոնց գլխավոր քաղաքը, թվում է, եղել է Բանդանիկկեն (Բանդալիկե Շիմոգայում): Եվ ֆյուդերը,
Ստորև ուշագրավ արձանագրությունում ասվում է, որ Կադամբայի թագավորի դուստրերը ամուսնացել են Գուպտաների հետ:
— Mysore-ի տարեկան հաշվետվություն 1886-ից մինչև 1903 թ
Մերու
լեռը (նաև Սումերու (Սանսկրիտ) կամ Սիներու (Պալի) կամ Կանգրինբոկե)
բուդդայական տիեզերաբանության մեջ կենտրոնական աշխարհ-լեռան անունն է։
Ստուգաբանորեն
լեռան հատուկ անվանումն է Meru (Pāli Meru), որին ավելացվում է su-
նախածանցը, որի արդյունքում ստացվում է «գերազանց Մերու» կամ «հրաշալի
Մերու» նշանակությունը։
365 ՆՈՐ ՕՐ,
365 ՆՈՐ ՀՆԱՐԱՎՈՐՈՒԹՅՈՒՆՆԵՐ
Դա Ջամբուդիպան է
JAMBUDIPA Տիեզերք
Պահանջարկն առաջարկից շատ է․․․ Спрос больше предложения The demand exceeds the offer
13) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Assamese-ধ্ৰুপদী অসমীয়া
JANAKRISTI | SANTALI TRIBE | TEBITOLA & SAHPUR, TAMULPUR,ASSAM | EP #74
Anchor : Pallabi Phukan
Producer : Jiten Daimary
DD Assam, under Prasar Bharati, public service broadcaster of India
জ্ঞানী,বুদ্ধিমান লোকৰ পৃথিৱীৰ সকলো প্ৰধান ধৰ্মৰ
মুক্ত চৰাইৰ দৰে জীয়াই থাকিবলৈ
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
ভাল পৃথিৱী আৰু মহাকাশত ক্ষুধা জয় কৰিবলৈ। ৰাতিপুৱা ৩:৪৫ বজাত উঠাৰ পিছত গা ধুই
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
কৰি বৌদ্ধ পতঞ্জলি যোগ ধ্যান কৰি শৰীৰৰ সকলো অৱস্থাতে উশাহ আৰু উশাহ এৰিব।
পুৱা ৫ বজাৰ পৰা ৬:৩০ বজালৈ মেডিটেটিভ মাইণ্ডফুল ছুইমিং কৰক
আমি ভিতৰত আছিলো
চিৰন্তন,মহিমামণ্ডিত,বন্ধুত্বপূৰ্ণ,উপকাৰী,দয়ালু জাম্বুদীপা
আমি ভিতৰত আছো
চিৰন্তন,মহিমামণ্ডিত,বন্ধুত্বপূৰ্ণ,উপকাৰী,দয়ালু জাম্বুদীপা
আমি ইন হৈয়েই আছো
চিৰন্তন,মহিমামণ্ডিত,বন্ধুত্বপূৰ্ণ,উপকাৰী,দয়ালু জাম্বুদীপা
বৌদ্ধ
ব্ৰহ্মাণ্ডবিজ্ঞানে ভূমণ্ডাল (পৃথিৱীৰ বৃত্ত)ক তিনিটা পৃথক স্তৰত বিভক্ত
কৰিছে: কামধাতু (আকাংক্ষা ক্ষেত্ৰ), ৰূপধাতু (ৰূপ ৰাজ্য), আৰু আৰুপ্যাধাতু
(আকৃতিহীন ৰাজ্য)। কামধাতুত চুমেৰু পৰ্বত অৱস্থিত যিটো চাৰিটা
দ্বীপ-মহাদেশেৰে আগুৰি থকা বুলি কোৱা হয়।
“দক্ষিণতম দ্বীপটোৰ নাম জম্বুদীপা”। সুমেৰুৰ আশে-পাশে থকা বৌদ্ধ বিবৃতিৰ আন তিনিখন মহাদেশ জম্বুদীপৰ পৰা মানুহৰ বাবে সুলভ নহয়।
জম্বুদীপৰ আকৃতি ত্ৰিভুজৰ দৰে আৰু ইয়াৰ বিন্দু মূক
দক্ষিণমুখী, কিছু পৰিমাণে ভাৰতীয় উপমহাদেশৰ দৰে।
ইয়াৰ কেন্দ্ৰত এটা বিশাল জাম্বু গছ আছে যাৰ পৰা মহাদেশখনে নিজৰ নাম লয়, যাৰ অৰ্থ হৈছে “জাম্বু দ্বীপ”।
জম্বুদীপ, চাৰিটা মহাদীপ বা মহামদেশৰ ভিতৰত অন্যতম, যিবোৰ চক্কাভালত অন্তৰ্ভুক্ত আৰু ইয়াৰ শাসন ক
চক্কাৱত্তী।
চুমেৰু পৰ্বতৰ চাৰিওফালে গোট খাই আছে। জম্বুদীপত হিমবা আছে
চৌৰাশী হাজাৰ শৃংগ, হ্ৰদ, পৰ্বতমালা আদিৰ সৈতে।
এই মহাদেশখনে তাত গজি উঠা জম্বু-গছ (নাগা বুলিও কোৱা হয়)ৰ পৰাই নাম লোৱা হৈছে, ইয়াৰ ডালৰ পৰিধি পোন্ধৰ যোজন,
ইয়াৰ বিস্তৃত ডালবোৰৰ দৈৰ্ঘ্য পঞ্চাশ যোজন, ইয়াৰ ছাঁৰ বিস্তৃতি এশ যোজন আৰু উচ্চতা এশ যোজন (Vin.i.30; SNA.ii.443;
Vsm.i.২০৫f; Sp.i.119, ইত্যাদি) এই গছৰ বাবে জম্বুদীপক জাম্বুসন্দা বুলিও কোৱা হয় (SN.vs.552; SNA.i.121)।
মহাদেশখনৰ
বিস্তৃতি দহ হাজাৰ যোজন; এই দহ হাজাৰৰ ভিতৰত চাৰি হাজাৰ সাগৰ, তিনি হাজাৰ
হিমালয় পৰ্বত, আনহাতে তিনি হাজাৰ মানুহৰ বসতি (SNA.ii.437; UdA.300)।
জম্বুদীপা হৈছে মানুহ বাস কৰা অঞ্চল আৰু ইয়েই একমাত্ৰ ঠাই য’ত এজন সত্তা মানুহ হিচাপে জন্ম লৈ জ্ঞান লাভ কৰিব পাৰে।
জম্বুদীপতেই ধৰ্মৰ দান লাভ কৰি বুজিবলৈ আহিব পাৰে
চাৰিটা উচ্চ সত্য, উচ্চ অষ্টভুজ পথ আৰু শেষত জীৱন-মৃত্যুৰ চক্ৰৰ পৰা মুক্তি উপলব্ধি কৰে।
আন এটা উল্লেখ বৌদ্ধ গ্ৰন্থ মহাবংশৰ পৰা, য’ত সম্ৰাট অশোকৰ পুত্ৰ মহিন্দই নিজকে চিনাকি কৰাই দিছে…
শ্ৰীলংকাৰ ৰজা দেৱানম্পিয়াতিছাক জাম্বুদিপাৰ পৰা অহা বুলি, বৰ্তমান ভাৰতীয় উপমহাদেশ বুলি উল্লেখ কৰি।
এইটো মহাযানৰ ক্ষীতিগৰ্ভ সূত্ৰত ভিত্তি কৰি কৰা হৈছে।
ভূ-ৰাজনৈতিক অৰ্থত জম্বুদীপা
জম্বুদীপ শব্দটো অশোকে হয়তো খ্ৰীষ্টপূৰ্ব ৩য় শতিকা, ১৯৬৪ চনত নিজৰ ৰাজ্যক প্ৰতিনিধিত্ব কৰিবলৈ ব্যৱহাৰ কৰিছে।
তাৰ
পিছত পৰৱৰ্তী শিলালিপিসমূহত একে পৰিভাষা পুনৰাবৃত্তি কৰা হয় যেনে
খ্ৰীষ্টীয় দশম শতিকাৰ মহীশূৰ শিলালিপি যিয়ে এই অঞ্চলটোক, অনুমানিকভাৱে
ভাৰতক জম্বুদীপা বুলিও বৰ্ণনা কৰে।
কুন্তলা দেশ (যিটোৱে মহীশূৰৰ উত্তৰ-পশ্চিম অংশ আৰু…
বোম্বাই ৰাষ্ট্ৰপতিৰ দক্ষিণ অংশ) শাসন কৰিছিল
নৱ-নন্দ, গুপ্ত-কুলা, মৌৰ্য ৰজা ;
তেতিয়া
ৰত্তসকলে ইয়াক শাসন কৰিছিল : যাৰ পিছত চালুক্যসকল আছিল; তাৰ পিছত
কলাচুৰ্য পৰিয়াল; আৰু তেওঁলোকৰ পিছত (হয়ছালা) বল্লাল।’’ আন এজন,
কুবাতুৰত,
স্পষ্টভাৱে কোৱা হৈছে যে চন্দ্ৰ গুপ্তই জম্বুদীপৰ ভাৰত-ক্ষেত্ৰৰ দক্ষিণে নগা-খণ্ডত শাসন কৰিছিল :
এইটোৱেই নগাৰা-খণ্ড ইমানবোৰৰ সত্তৰ
শিলালিপি, যাৰ বান্দনিককে (শ্বিমোগাত বাণ্ডালিক) মূল চহৰ যেন লাগে। আৰু ফুইডাৰ,
তলত লক্ষ্য কৰিবলগীয়া এটা ৰেকৰ্ডত কোৱা হৈছে যে কদম্ব ৰজাৰ কন্যাসকলক গুপ্তসকলৰ সৈতে বিয়া কৰাইছিল।
—মহীশূৰৰ বাৰ্ষিক প্ৰতিবেদন ১৮৮৬ চনৰ পৰা ১৯০৩ চনলৈকে
মেৰু পৰ্বত (সুমেৰু (সংস্কৃত)বা চিনেৰু (পালি) বা কাংগ্ৰিনবোকেও) বৌদ্ধ ব্ৰহ্মাণ্ডবিজ্ঞানত কেন্দ্ৰীয় বিশ্ব-পৰ্বতৰ নাম।
ব্যুৎপত্তিগতভাৱে
এই পৰ্বতটোৰ শুদ্ধ নাম মেৰু (পালি মেৰু), যাৰ লগত অনুমোদনমূলক উপসৰ্গ su-
যোগ কৰা হয়, যাৰ ফলত “উৎকৃষ্ট মেৰু” বা “আচৰিত মেৰু”ৰ অৰ্থ পোৱা যায়।
৩৬৫ নতুন দিন,
৩৬৫ নতুন সম্ভাৱনা
সেইটোৱেই জম্বুদীপা৷
জাম্বুদিপা বিশ্বব্ৰহ্মাণ্ড
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JANAKRISTI | SANTALI TRIBE | TEBITOLA & SAHPUR, TAMULPUR,ASSAM | EP #74
JANAKRISTI
| SANTALI TRIBE | TEBITOLA & SAHPUR, TAMULPUR,ASSAM | EP #74Anchor :
Pallabi PhukanProducer : Jiten DaimaryDD Assam, under Prasar Bharati,
public…
14) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Aymara 14) Aymara clásico
Creating the basis for samadhi - growing grapes (Ajahn Sucitto)
Yatiñani,Yatiñani jaqinaka Taqi Jach’a religionanaka akapachanxa
Libre jamach’inakjam jakañataki
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
Suma Uraqin ukhamarak ESPACIO ukan Manq’at pist’añ atipjañataki. 3:45 AM pachar sartañ tukuyasax bañar
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
ukat budistas Patanjali Meditación Yogica luraña inhalación ukat exhalación taqi posiciónes del cuerpo.
Natación Meditativa Mindful luraña 5 alwata 6:30 jayp’ukama
Jiwasax ukankapxayätwa
Wiñay,GLORIFICADO,AMIGO,BENEVOLENTE,COMPASIÓN JAMBUDIPA
Jiwasax ukanktanwa
Wiñay,GLORIFICADO,AMIGO,BENEVOLENTE,COMPASIÓN JAMBUDIPA
Jiwasax ukankapkakiñäni
Wiñay,GLORIFICADO,AMIGO,BENEVOLENTE,COMPASIÓN JAMBUDIPA
Cosmología
budista ukax bhūmaṇḍala (uraqi muyu) ukx kimsa sapaqat niveles ukar
jaljayi: Kāmadhātu (Reino de Deseo), Rūpadhātu (Reino de Formas) ukat
Ārūpyadhātu (Reino sin forma). Kāmadhātu uksanx Sumeru qulluw utji ukax
pusi isla-continente ukanakamp muyuntataw sasaw sapxi.
“Sur
tuqinkir islax Jambudīpa satawa”. Sumeru jak’an budista ukan yaqha
kimsa continentenakapax janiw Jambudīpa markat jaqinakarux
puriñjamäkiti.
Jambudīpa ukax mä kimsa chiqar uñtatawa, ukax mä ch’iyar ch’iyar uñtatawa
sur tuqiru uñtata, mä juk’a subcontinente indio ukar uñtasita.
Chika taypinx mä jach’a Jambu quqaw utji, ukat uka continentex sutip apsu, ukax “Isla Jambu” sañ muni.
Jambudipa, pusi Mahādīpas, jan ukax jach’a continente ukanakat maynïri, ukax Cakkavāla ukan uñt’atawa ukatx a
Cakkavatti ukax mä juk’a pachanakanwa.
Jupanakax Sumeru qullu muytasin tantachasipxi. Jambudīpa markanx Himavā ukaw utji
llätunk tunka pusini waranqa piqutanakampi, qutanakampi, qullu patanakampi, juk’ampinakampi.
Aka
continentex Jambu-quqa (Naga satarakiwa) ukatw sutipax apsutaraki, ukax
ukanw jilaski, troncopax tunka phisqhan yojanas ukch’a muyuntatawa,
jach’a
ramanakapax phisqa tunk yojanas ukch’a largo, ch’iwipax patak yojanas
ukch’a jach’a ukat alturapax patak yojanas (Vin.i.30; SNA.ii.443;
Vsm.i.205f
ukat juk’ampinaka; Sp.i.119, ukat juk’ampinaka) Aka quqa laykux
Jambudīpa ukax Jambusanda ukham uñt’atarakiwa (SN.vs.552; SNA.i.121).
Continente
ukax tunka waranqa yojanas ukch’awa; uka tunka waranqatxa, pusi
waranqaxa lamar qutampiwa ch’amakt’ayata, kimsa waranqaxa Himālaya
qullumpiwa ch’amakt’ayata, ukatxa kimsa waranqaxa jaqinakawa
(SNA.ii.437; UdA.300).
Jambudīpa ukax jaqinakax jakapki uka suyuwa ukat ukakipkarakiw mä jaqix jaqirjam yuritapat qhant’ayasispa.
Jambudīpa ukanwa maynix Dharma ukan churäwip katuqaspa ukat amuyañar purispa
Pusi Noble Chiqapa, Noble Llatunk Thakhi ukat qhipharux jakäwimp jiwañamp ciclo ukan qhispiyasiñap amuyaña.
Yaqha referenciax budista texto Mahavamsa ukankiwa, ukanx emperador Ashoka yuqapax Mahinda uñt’ayasi
Sri Lanka markan Devanampiyatissa reyix Jambudīpa markat juti, kunatix jichhax subcontinente indio ukjam uñt’atawa.
Ukax Mahayana ukan Kṣitigarbha Sūtra ukan uñt’ayatawa.
Jambudīpa ukax geopolítico uka tuqitwa
Jambudīpa uka aruxa Ashoka chachan apnaqatapawa inas 3r siglo nayrïr pacha marana,
pachpa
terminología ukxaruxa mayampiwa uñakipata qhipa qillqatanakanxa sañäni
Mysorea qillqata tunka siglo d.C. ukata uñt’ayaraki uka suyu, amuyata
India, Jambudīpa.
Kuntala markax (ukax Mysore markan norte-oeste uksankir chiqanakanïnwa ukat…
presidencia de Bombay uksanx sur uksanx) ukax apnaqatäna
nava-Nanda, Gupta-kula, Mauryya reyinaka ;
ukatsti
Rattas jupanakax apnaqapxäna : jupanakan qhipäxapanx Chalukyas ukanakaw
utjäna; ukatsti Kalachuryya familia; ukat jupanakat qhiparux (Hoysala)
Ballallas ukanakaw utjaraki.’’ Maynix Kubatur markanwa,
qhanancht’iwa Chandra Gupta jupax Naga-khanda uksan apnaqatayna, Jambudīpa uksan Bharata-kshetra uksan sur uksan :
akax Nagara-khanda Paqallq tunk ukham waljani
qillqatanaka, ukat Bandanikke (Shimoga markan Bandalike) ukax jilïr markapäkaspas ukhamawa. Ukat fuidher, .
mä qillqatax akham siwa, Kadamba reyin phuchhanakapax Guptas ukanakamp jaqichasiñatakiw churapxäna.
—Mysore markat sapa mara yatiyawi 1886 marat 1903 marakama
Meru
qullu (ukax Sumeru (sánscrito)jan ukax Sineru (Pāli) jan ukax
Kangrinboqe) ukax cosmología budista ukanx chika taypinkir
uraqpachan-qullun sutipawa.
Etimológicamente,
qullun chiqap sutipax Meru (Pāli Meru) satawa, ukaruw prefijo
aprobatorio su- ukampiw yapxatasi, ukatx “suma Meru” jan ukax
“muspharkañ Meru” sañ muni.
365 MACHAQ URU, 2019.
365 MACHAQA CHANCES UKANAKA
Ukax Jambudīpa satawa
JAMBUDIPA UNIVERSO UKA TUQITA
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Creating the basis for samadhi - growing grapes (Ajahn Sucitto)
15) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Azerbaijani- Klassik Azərbaycan,
In Cambodia, a City of Towering Temples in the Forest | National Geographic
The
temples of Angkor are architectural masterpieces laden with artistic
treasures, like the bas-relief galleries that tell enduring tales of
Cambodian history and legend.
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Deep
in the forests of Cambodia’s Siem Reap province, an ancient stone city
soars skyward. This is the sprawling complex of Angkor Archaeological
Park. The site is located in the northwestern region of the country and
is only four miles from the city of Siem Reap. The Khmer Empire’s
various capitals thrived here from the 9th to 15th centuries, over an
empire that stretched from Myanmar to Vietnam. Including forested areas
and newly discovered “suburbs” Angkor covers more than 400 square
miles—an area considerably larger than New York City’s five boroughs.
The
massive Angkor Wat is the most famed of all Cambodia’s temples—it even
appears on the nation’s flag. The 12th century “temple-mountain” was
built as a spiritual home for the Hindu god Vishnu.
The
temples of Angkor are architectural masterpieces laden with artistic
treasures like the bas-relief galleries that tell enduring tales of
Cambodian history and legend.
Angkor
is as much about water as it is about stone—the site boasts an enormous
system of artificial canals, dikes, and reservoirs. The West Baray
reservoir is the largest of which at 5 miles long and 1.5 miles wide.
These massive works skillfully harnessed river and rainwater to quench
the thirst of some 750,000 residents in the world’s largest
preindustrial city. That water also irrigated wealth-producing crops
like rice, which served the Khmer as currency.
It’s
still a mystery to scientists why the city’s rulers abandoned the site
and resettled near the modern capital of Phenom Penh. Some scholars
speculate that the downfall of this elaborate water system led to the
end of Angkor.
The
town of Siem Reap is the gateway to Angkor and is filled with lodging,
dining, and tour-package options for all budgets. Those preferring to
travel by boat can also make the trip from Phnom Penh in some five or
six hours—about the same travel time as by road. The airport in Siem
Reap has service to Phnom Penh and regular flights abroad to Thailand,
Singapore, Vietnam, and Laos. The airport in Siem Reap has service to
the capital and regular flights to nearby countries.
Peak
tourist season in Angkor is December and January, when rainfall is less
likely and the climate is most kind. No matter the time of year, a
visit to Angkor is sure to leave you awestruck.
Read more in “Soar Over Cambodia’s Stunning Stone City”
In Cambodia, a City of Towering Temples in the Forest | National Geographic
National Geographic
Dünyadakı bütün əsas dinlərin müdrik, ağıllı insanları
Azad quşlar kimi yaşamaq
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
Yaxşı Yerdə və Kosmosda Aclığa qalib gəlmək. Səhər saat 3:45-də oyandıqdan sonra vanna qəbul edin
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
və Buddistlərin Patanjali Yogic Meditasiyasını bədənin bütün mövqelərində nəfəs alaraq və çıxarın.
Səhər 5-dən səhər 6:30-a qədər Meditativ Zehinli Üzgüçülük edin
biz daxil idik
ƏBƏDİ, ŞƏRHLİ, DOSTLU, XEYRİYYƏTLİ, ŞƏRƏFƏTLİ CAMBUDİPA
Biz daxilik
ƏBƏDİ, ŞƏRHLİ, DOSTLU, XEYRİYYƏTLİ, ŞƏRƏFƏTLİ CAMBUDİPA
İçəridə olmağa davam edirik
ƏBƏDİ, ŞƏRHLİ, DOSTLU, XEYRİYYƏTLİ, ŞƏRƏFƏTLİ CAMBUDİPA
Buddist
kosmologiyası bhumandalanı (yerin dairəsi) üç ayrı səviyyəyə bölür:
Kamadhatu (Arzu səltənəti), Rūpadhatu (Forma səltənəti) və Arūpyadhatu
(Formasız səltənət). Kāmadhātu-da dörd ada-qitə ilə əhatə olunduğu
deyilən Sumeru dağı yerləşir.
“Ən
cənubdakı ada Cambudipə adlanır”. Sumeru ətrafında Buddist hesablarının
digər üç qitəsi Jambudipalı insanlar üçün əlçatan deyil.
Jambudīpa küt ucu olan üçbucaq şəklindədir
cənuba baxır, bir qədər Hindistan yarımadasına bənzəyir.
Onun mərkəzində nəhəng bir Jambu ağacı var ki, qitə “Cambu adası” mənasını verir.
Cambudipa, dörd Mahadipadan biri və ya Çakkavala daxil olan və bir dövlət tərəfindən idarə olunan böyük qitələrdən biridir.
Cakkavatti.
Onlar Şumeru dağının ətrafında qruplaşdırılıblar. Jambudipada Himava yerləşir
səksən dörd min zirvəsi, gölləri, dağ silsilələri və s.
Bu qitə öz adını orada bitən Jambu ağacından (həmçinin Naqa adlanır), gövdəsi on beş yojandan götürülmüşdür.
onun uzanan budaqları uzunluğu əlli yojan, kölgəsi yüz yojan və hündürlüyü yüz yojandır (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119 və s.) Bu ağac hesabına Jambudīpa həm də Jambusanda kimi tanınır (SN.vs.552; SNA.i.121).
Qitənin
ölçüsü on min yojandır; bu on mindən dörd mini okean, üç mini Himalaya
dağları ilə örtülüdür, üç mini isə kişilərdir (SNA.ii.437; UdA.300).
Cambudipə insanların yaşadığı bölgədir və bir varlığın insan olaraq doğulmaqla maarifləndiyi yeganə yerdir.
Cambudipada insan Dharma hədiyyəsini ala və onu dərk edə bilər
Dörd Soylu Həqiqət, Soylu Səkkiz qatlı Yol və nəticədə həyat və ölüm dövründən qurtulmağı həyata keçirir.
Başqa bir istinad, imperator Aşokanın oğlu Mahindanın özünü buddistlərə təqdim etdiyi Mahavamsa mətnindəndir.
Şri-Lanka kralı Devanampiyatissa, indi Hindistan yarımadasına istinad edərək, Jambudīpadan.
Bu Mahayanadakı Kṣitigarbha Sutraya əsaslanır.
Jambudipa geosiyasi mənada
Jambudīpa termini Ashoka tərəfindən bəlkə də eramızdan əvvəl 3-cü əsrdə öz səltənətini təmsil etmək üçün istifadə olunur.
Eyni
terminologiya sonrakı yazılarda da təkrarlanır, məsələn, eramızın 10-cu
əsrinə aid Misor yazısı, həmçinin bölgəni, ehtimal ki, Hindistanı
Cambudipə kimi təsvir edir.
Kuntala ölkəsi (buraya Maysorun şimal-qərb hissələri və
cənub hissələri Bombay Prezidentliyi) tərəfindən idarə olunurdu
nava-Nanda, Qupta-kula, Mauriya padşahları;
sonra
Rattalar hökmranlıq etdilər: onlardan sonra Çalukyalar; sonra
Kalachuryya ailəsi; və onlardan sonra (Hoysala) Ballalalar.” Digəri,
Kubaturda,
Çandra Quptanın Cambudipanın Bharata-kşetrasının cənubundakı Naqa-xanda idarə etdiyini açıq şəkildə bildirir:
bu, çoxunun Nagara-xanda Yetmişidir
Bandanikke (Şimoqada Bandalike) baş şəhər olduğu görünür. Və Fuidher,
Aşağıda diqqət çəkən bir qeyddə Kadamba padşahının qızlarının Quptalara ərə verildiyi deyilir.
- Mysore 1886-1903-cü İllik Hesabat
Meru
dağı (həmçinin Sumeru (Sanskrit) və ya Sineru (Pāli) və ya Kangrinboqe)
Buddist kosmologiyasında mərkəzi dünya dağının adıdır.
Etimoloji
cəhətdən dağın xüsusi adı Meru (Pāli Meru) olub, ona su- təqdiredici
prefiksi əlavə edilir və nəticədə “əla Meru” və ya “gözəl Meru” mənasını
verir.
365 YENİ GÜN,
365 YENİ ŞANS
Bu, Cambudipədir
CAMBUDIPA KAİNAT
Comments Off
01/02/23
Lessons 4667 Tue 3 Jan 2023 JAMBUDIPA UNIVERSE Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA UNIVERSE grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE. After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA We are in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA We continue to be in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA in 25) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Simplified)-古典中文(简体), 26) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Traditional)-古典中文(繁體), 60) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Japanese-古典的なイタリア語, 64) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Khmer- ខ្មែរបុរាណ, 67) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Korean-고전 한국어, 71) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Lao-ຄລາສສິກລາວ, 81) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Malay-Melayu Klasik, 89) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Myanmar (Burmese)-Classical မြန်မာ (ဗမာ), 110) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Sinhala-සම්භාව්ය සිංහල, 122) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Thai-ภาษาไทยคลาสสิก, 132) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Vietnamese-Tiếng Việ,
Lessons 4667 Tue 3 Jan 2023
JAMBUDIPA UNIVERSE
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA UNIVERSE
grows vegetables
![🥒](https://fonts.gstatic.com/s/e/notoemoji/15.0/1f952/32.png)
&
Fruits
Plants
in pots
to live
like free birds
to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath
and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
in
25) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Simplified)-古典中文(简体),
26) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Traditional)-古典中文(繁體),
60) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Japanese-古典的なイタリア語,
64) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Khmer- ខ្មែរបុរាណ,
67) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Korean-고전 한국어,
71) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Lao-ຄລາສສິກລາວ,
81) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Malay-Melayu Klasik,
89) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
110) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Sinhala-සම්භාව්ය සිංහල,
122) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Thai-ภาษาไทยคลาสสิก,
132) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Vietnamese-Tiếng Việ,
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![](https://ci3.googleusercontent.com/proxy/ZfoLV6FmPCjEquud2CMHeq-4hxSEJ7Taj5WtgkhsIyzfP9tr5tKn3YOMplKcGO9NJTW_NuGyY-YD0KWf8Jkov3h1wuGOhfMk6n4L0ckXBlvvXU6sqKDXIZmT-F4O55_VM9H-CA3B5xU6tyb4G6XtVeaXaubof5Mkh6pK8OOeuu4yVVYAHV11L0ukgPWl8OPwZq5eDkfPOFFUuFxUtUPzCmvOISncZc5-UM-xnnBt3B6sqhCnv4miZuQ71sTQz8rgio0g9noEpR2a1jws3n_5oRj3DJIW9nXg1K1f1YWa08FrCBW4U7k3-I_87C3xdBixi02sx6CwEPsiRDoef9J_D6eSAsOvP_l8Gx0uPYHCdaYhu0kw0myyuA=s0-d-e1-ft#https://scontent.fmaa3-2.fna.fbcdn.net/v/t39.30808-6/323433266_523663303068580_2496033463268469501_n.jpg?_nc_cat=107&ccb=1-7&_nc_sid=730e14&_nc_ohc=_XiuO-nSZjQAX9rMwIx&_nc_ht=scontent.fmaa3-2.fna&oh=00_AfBgtSoQN94WfWtZTsqh-VbQAX7G1j6AiQR1pCGvMwMwvg&oe=63B6B2F3)
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https://duckduckgo.com/?q=Jambudipa%20Universe&iax=images&ia=images&iai=https://www.iskcon-truth.com/bhu-mandala/greater-earth-plane/04000000.png&atb=v354-1
![](https://scontent.fmaa3-2.fna.fbcdn.net/v/t39.30808-6/322733651_479110574339227_7373136503684769738_n.jpg?_nc_cat=107&ccb=1-7&_nc_sid=730e14&_nc_ohc=wWDajjqXLj8AX816zuo&tn=E135qvk_szZwhV5d&_nc_ht=scontent.fmaa3-2.fna&oh=00_AfBD4DuMjKtVjZic6kDQtfGRzH63BcxWcOaQPaDRsHPMxA&oe=63B83FB4)
![](https://scontent.fmaa3-2.fna.fbcdn.net/v/t39.30808-6/323719976_697721735330981_4269550046207886710_n.jpg?_nc_cat=101&ccb=1-7&_nc_sid=730e14&_nc_ohc=BNTg8uyL4G4AX8tE0xy&_nc_ht=scontent.fmaa3-2.fna&oh=00_AfBdzaKhjxUb1NVCK_XnmJsI0Bvj6oZsXmeGBw8Md4iaaQ&oe=63B7E769)
![](https://scontent.fmaa3-2.fna.fbcdn.net/v/t39.30808-6/323774402_5739206009495257_3632447416981350966_n.jpg?_nc_cat=105&ccb=1-7&_nc_sid=730e14&_nc_ohc=Y0jJDNk9bFkAX_X45HL&_nc_ht=scontent.fmaa3-2.fna&oh=00_AfBVALu4EnNbLkMzOaacmJIIuNbSrbJ6OrQmFNpuymjdlw&oe=63B8613A)
![](https://scontent.fmaa3-2.fna.fbcdn.net/v/t39.30808-6/323979588_2245268995660423_5548791915959153774_n.jpg?_nc_cat=111&ccb=1-7&_nc_sid=730e14&_nc_ohc=NgZl0GDyW6wAX-TGyIE&_nc_ht=scontent.fmaa3-2.fna&oh=00_AfBMJLZ3ResPCXGDL4esi01P9mEOs5whLWAmm08MJlWzLw&oe=63B8368A)
![](https://scontent.fmaa3-2.fna.fbcdn.net/v/t39.30808-6/324018083_468810515421659_5932908427837464987_n.jpg?_nc_cat=111&ccb=1-7&_nc_sid=730e14&_nc_ohc=FDM7uL47GwMAX_ym_Vc&_nc_ht=scontent.fmaa3-2.fna&oh=00_AfAx5KE9_kblyTNJ1PIforFXIMUxvYo5QpyvCQBoyrWkaQ&oe=63B97ED6)
![](https://scontent.fmaa3-2.fna.fbcdn.net/v/t39.30808-6/323904527_1382898419217848_5077756548861515549_n.jpg?_nc_cat=107&ccb=1-7&_nc_sid=730e14&_nc_ohc=eJFa9yU71V8AX-QrWjv&_nc_oc=AQnqGflDDqvZzMcchQcLhKbHSeXWikYZltdJ9gzK0UhG98zcoA6wO5moLhNNTlavKuk&_nc_ht=scontent.fmaa3-2.fna&oh=00_AfB-6lRDZrxMyQo4VDxgzEtau-hsGqgIp-tGwm9x2EX6Jw&oe=63B866FA)
![](https://scontent.fmaa3-2.fna.fbcdn.net/v/t39.30808-6/322011785_829554251461205_3434303961052502516_n.jpg?_nc_cat=105&ccb=1-7&_nc_sid=730e14&_nc_ohc=NjzmrwcijXUAX_Z-XRj&_nc_ht=scontent.fmaa3-2.fna&oh=00_AfD4-MY2v3QwPJXpFMo1GAmGpLy9EYrmTTOiI2D0MDbxpQ&oe=63B8A9BC)
![](https://scontent.fmaa3-2.fna.fbcdn.net/v/t39.30808-6/323636444_853076455922450_4546320640029462402_n.jpg?_nc_cat=101&ccb=1-7&_nc_sid=730e14&_nc_ohc=cEblxvETDA4AX9vAF8I&_nc_ht=scontent.fmaa3-2.fna&oh=00_AfAaEXO1bQPHsCzietYYlEPDq86mRtLW0rb3IGPCEYOO-g&oe=63B9972F)
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25) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Simplified)-古典中文(简体),
聪明,聪明
世界上所有主要宗教的人
永恒、荣耀、友善、仁慈、慈悲的佛陀宇宙
像自由的鸟儿一样生活
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
在大地和太空中克服饥饿。
凌晨 3:45 起床后洗澡
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
,并在身体的各个位置做佛教徒帕坦伽利瑜伽冥想吸气和呼气。
从早上 5 点到 6:30 进行冥想正念游泳
我们在
永恒、荣耀、友善、仁慈、慈悲的佛陀
我们在
永恒、荣耀、友善、仁慈、慈悲的佛陀
我们继续在
永恒、荣耀、友善、仁慈、慈悲的佛陀
佛教宇宙论将 bhūmaṇḍala(地球的循环)分为三个独立的层次:Kāmadhātu(欲界)、Rūpadhātu(色界)和 ārūpyadhātu(无色界)。 在 Kāmadhātu 位于山
据说被四个岛屿大陆包围的须弥。
“最南端的岛屿,叫做阎浮提巴”。 须弥罗周围的其他三个佛教记载大陆,是阎浮提巴的人无法接触到的。
Jambudīpa的形状像一个钝尖的三角形
朝南,有点像印度次大陆。
它的中心是一棵巨大的神木,大陆因此而得名,意思是“神木岛”。
Jambudipa,四大洲之一,或伟大的大陆,包括在 Cakkavāla 中,由一位统治者统治
轮回。
他们聚集在须弥山周围。 在阎浮地巴是喜马婆
有八万四千座山峰和湖泊、山脉等。
此大陆得名于生长于此的神木(亦称那伽),其树干周长十五由旬,
其伸枝长五十由旬,其荫宽一百由旬,高一百由旬(Vin.i.30;SNA.ii.443;
Vsm.i.205f; Sp.i.119 等)由于这棵树,Jambudīpa 也被称为 Jambusanda(SN.vs.552;SNA.i.121)。
大陆广达万由旬; 在这万人中,四千被海洋覆盖,三千被喜马拉雅山覆盖,三千人居住(SNA.ii.437;UdA.300)。
阎浮提巴是人类居住的地方,是众生唯一可以通过投生为人而开悟的地方。
人在阎浮地巴中可以接受佛法的恩赐,并了解佛法。
四圣谛,八圣道,最终证悟生死轮回的解脱。
另一个参考来自佛教经典 Mahavamsa,其中皇帝 Ashoka 的儿子 Mahinda 向
斯里兰卡国王 Devanampiyatissa 来自 Jambudīpa,指的是现在的印度次大陆。
这是根据大乘地藏经。
地缘政治意义上的阎浮提巴
公元前 3 世纪,阿育王可能使用“阎浮帝巴”一词来代表他的境界,
随后的铭文中重复使用相同的术语,例如公元 10 世纪的迈索尔铭文,该铭文也将该地区(可能是印度)描述为 Jambudīpa。
昆塔拉地区(包括迈索尔的西北部和
孟买管辖区南部)由
nava-Nanda、Gupta-kula、Mauryya 国王;
然后是 Rattas 统治它:在他们之后是 Chalukyas; 然后是 Kalachuryya 家族; 在他们之后是 (Hoysala) Ballalas。”另一个,在 Kubatur,
明确指出旃陀罗笈多统治着南阎浮提巴婆罗多界南的那伽堪达:
这是这么多的 Nagara-khanda 七十
铭文,其中 Bandanikke(Shimoga 的 Bandalike)似乎是主要城镇。 还有,
下面要注意的记录说
Kadamba 国王的女儿嫁给了 Guptas。
——迈索尔 1886 年至 1903 年年度报告
须弥山(亦称须弥(梵文)或 Sineru(巴利文)或岗仁波齐)是
佛教宇宙观中的世界中心山的名称。
在词源上,这座山的专有名称是须弥山(巴利须弥山),在其上加上认可的前缀 su-,意为“卓越的须弥山”或“美妙的须弥山”。
365 新的一天,
365 新机会
那是阎浮提巴
佛陀宇宙
Buddhist Cosmology: Where is Mt Meru?
#buddhistcosmology
#sumeru #mtmeru #jambudvipa #trichiliocosm #buddhaland
#extraterrestrialIn this video, Jiawen discusses Buddhist cosmology such
as where i…
26) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Traditional)-古典中文(繁體),
聰明,聰明
世界上所有主要宗教的人
永恆、榮耀、友善、仁慈、慈悲的佛陀宇宙
像自由的鳥兒一樣生活
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
在大地和太空中克服飢餓。
凌晨 3:45 起床後洗澡
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
,並在身體的各個位置做佛教徒帕坦伽利瑜伽冥想吸氣和呼氣。
從早上 5 點到 6:30 進行冥想正念游泳
我們在
永恆、榮耀、友善、仁慈、慈悲的佛陀
我們在
永恆、榮耀、友善、仁慈、慈悲的佛陀
我們繼續在
永恆、榮耀、友善、仁慈、慈悲的佛陀
佛教宇宙論將 bhūmaṇḍala(地球的循環)分為三個獨立的層次:Kāmadhātu(欲界)、Rūpadhātu(色界)和 ārūpyadhātu(無色界)。 在 Kāmadhātu 位於山
據說被四個島嶼大陸包圍的須彌。
“最南端的島嶼,叫做閻浮提巴”。 須彌羅周圍的其他三個佛教記載大陸,是閻浮提巴的人無法接觸到的。
Jambudīpa的形狀像一個鈍尖的三角形
朝南,有點像印度次大陸。
它的中心是一棵巨大的神木,大陸因此而得名,意思是“神木島”。
Jambudipa,四大洲之一,或偉大的大陸,包括在 Cakkavāla 中,由一位統治者統治
輪迴。
他們聚集在須彌山周圍。 在閻浮地巴是喜馬婆
有八萬四千座山峰和湖泊、山脈等。
此大陸得名於生長於此的神木(亦稱那伽),其樹幹周長十五由旬,
其伸枝長五十由旬,其蔭寬一百由旬,高一百由旬(Vin.i.30;SNA.ii.443;
Vsm.i.205f; Sp.i.119 等)由於這棵樹,Jambudīpa 也被稱為 Jambusanda(SN.vs.552;SNA.i.121)。
大陸廣達萬由旬; 在這萬人中,四千被海洋覆蓋,三千被喜馬拉雅山覆蓋,三千人居住(SNA.ii.437;UdA.300)。
閻浮提巴是人類居住的地方,是眾生唯一可以通過投生為人而開悟的地方。
人在閻浮地巴中可以接受佛法的恩賜,並了解佛法。
四聖諦,八聖道,最終證悟生死輪迴的解脫。
另一個參考來自佛教經典 Mahavamsa,其中皇帝 Ashoka 的兒子 Mahinda 向
斯里蘭卡國王 Devanampiyatissa 來自 Jambudīpa,指的是現在的印度次大陸。
這是根據大乘地藏經。
地緣政治意義上的閻浮提巴
公元前 3 世紀,阿育王可能使用“閻浮帝巴”一詞來代表他的境界,
隨後的銘文中重複使用相同的術語,例如公元 10 世紀的邁索爾銘文,該銘文也將該地區(可能是印度)描述為 Jambudīpa。
昆塔拉地區(包括邁索爾的西北部和
孟買管轄區南部)由
nava-Nanda、Gupta-kula、Mauryya 國王;
然後是 Rattas 統治它:在他們之後是 Chalukyas; 然後是 Kalachuryya 家族; 在他們之後是 (Hoysala) Ballalas。”另一個,在 Kubatur,
明確指出旃陀羅笈多統治著南閻浮提巴婆羅多界南的那伽堪達:
這是這麼多的 Nagara-khanda 七十
銘文,其中 Bandanikke(Shimoga 的 Bandalike)似乎是主要城鎮。 還有,
下面要注意的記錄說
Kadamba 國王的女兒嫁給了 Guptas。
——邁索爾 1886 年至 1903 年年度報告
須彌山(亦稱須彌(梵文)或 Sineru(巴利文)或崗仁波齊)是
佛教宇宙觀中的世界中心山的名稱。
在詞源上,這座山的專有名稱是須彌山(巴利須彌山),在其上加上認可的前綴 su-,意為“卓越的須彌山”或“美妙的須彌山”。
365 新的一天,
365 新機會
那是閻浮提巴
佛陀宇宙
Buddhist Cosmology: Where is Mt Meru?
#buddhistcosmology
#sumeru #mtmeru #jambudvipa #trichiliocosm #buddhaland
#extraterrestrialIn this video, Jiawen discusses Buddhist cosmology such
as where i…
60) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Japanese-古典的なイタリア語,
賢い、賢い
世界のすべての主要な宗教の人々
永遠に、栄光に満ち、友好的で、慈悲深く、思いやりのあるジャンブディパ宇宙
自由な鳥のように生きる
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
グッドアースとスペースで飢餓を克服する.
午前 3 時 45 分に起床後、お風呂に入り
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
、仏教徒のパタンジャリ ヨガ瞑想を体のあらゆる位置で息を吸ったり吐いたりします。
午前 5 時から午前 6 時 30 分まで、瞑想的なマインドフル スイミングを行います。
私たちは中にいました
永遠、栄光、友好的、慈悲深い、思いやりのあるジャンブディパ
私たちは〜にいる
永遠、栄光、友好的、慈悲深い、思いやりのあるジャンブディパ
私たちは入り続けています
永遠、栄光、友好的、慈悲深い、思いやりのあるジャンブディパ
仏教の宇宙論では、bhūmanṇḍala (地球の輪) を、Kāmadhātu (欲望の領域)、Rūpadhātu (形の領域)、および Arūpyadhātu (無形の領域) の 3 つのレベルに分けています。 カーマダトゥにはマウントがあります
四つの島大陸に囲まれていると言われるスメル島。
「最南端の島はジャンブディーパと呼ばれる」 スメル周辺の仏教の記述の他の 3 つの大陸は、ジャンブディーパから人間がアクセスすることはできません。
ジャンブディーパは、先が尖った三角形のような形をしています
南向きで、インド亜大陸のようです。
その中心には巨大なジャンブの木があり、大陸の名前は「ジャンブ島」を意味します。
ジャンブディパ、4 つのマハーディパ、または偉大な大陸の 1 つ。
カッカヴァッティ。
須弥山周辺に群生しています。 ジャンブディーパにはヒマヴァー
八万四千の峰、湖、山脈などがある。
この大陸の名前は、そこに生えているジャンブの木(ナガとも呼ばれる)に由来し、その幹の周囲は 15 ヨジャナです。
枝の長さは五十由旬、陰の長さは百由旬、高さは百由旬(Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119 など) この木のために、ジャンブディーパはジャンブサンダ (SN.vs.552; SNA.i.121) としても知られています。
大陸は一万由旬である。 これらの 10,000 のうち 4,000 は海に覆われ、3,000 はヒマラヤ山脈に覆われ、3,000 は人間が住んでいる (SNA.ii.437; UdA.300)。
ジャンブディーパは人間が住む地域であり、人間として生まれることによって悟りを開くことができる唯一の場所です。
ダルマの賜物を受け取り、ダルマを理解するようになるのはジャンブディーパです。
四聖、八正道を経て、最終的に生と死の循環からの解放を実現します。
もう 1 つの参照は、アショーカ王の息子マヒンダが自己紹介する仏教のテキスト Mahavamsa からのものです。
スリランカの王デヴァナンピヤティッサはジャンブディーパ出身で、現在のインド亜大陸を指しています。
これは大乗仏教の地蔵経に基づいています。
地政学的な意味でのジャンブディーパ
ジャンブディーパという用語は、おそらく紀元前 3 世紀の彼の領域を表すためにアショーカによって使用されました。
その後、同じ用語がその後の碑文で繰り返されます。たとえば、10 世紀の AD の Mysorean 碑文では、この地域、おそらくインドを Jambudīpa と記述しています。
クンタラ国(マイソールの北西部と
ボンベイ大統領の南部)は、
nava-Nanda、Gupta-kula、Mauryya の王たち。
その後、ラッタがそれを支配しました。その後、チャルキアが続きました。 次にカラチュリヤ家。 そしてそれらの後に(ホイサラ)バララス。
チャンドラ・グプタがジャンブディーパのバラタ・クシェトラの南にあるナガ・カンダを支配したと明確に述べています。
これがナガラカンダ七十人です
碑文のうち、バンダニッケ(下鹿のバンダリケ)が主要な町だったようです。 そしてフイダー、
以下に注目すべき記録は、
カダンバ王の娘たちは、グプタ家との結婚で与えられました。
—1886年から1903年までのマイソールの年次報告
メル山(スメル(サンスクリット語)またはシネル(パーリ語)またはカングリンボケとも)は、
仏教宇宙論における中心的な世界の山の名前。
語源的には、山の固有名詞はメル (パーリ メル) で、これに承認接頭辞の su- が追加され、「優れたメル」または「素晴らしいメル」という意味になります。
365 新しい日、
365の新しいチャンス
それがジャンブディーパ
ジャンブディパ・ユニバース
Buddhist Cosmology: Where is Mt Meru?
#buddhistcosmology
#sumeru #mtmeru #jambudvipa #trichiliocosm #buddhaland
#extraterrestrialIn this video, Jiawen discusses Buddhist cosmology such
as where i…
64) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Khmer- ខ្មែរបុរាណ,
ឆ្លាតវៃ, ឆ្លាតវៃ
ប្រជាជននៃសាសនាសំខាន់ៗទាំងអស់នៅក្នុងពិភពលោក
អស់កល្ប លើកតម្កើង មិត្តភាព សប្បុរស មេត្តាធម៌ ចាមប៊ូឌីប៉ា សកល
ដើម្បីរស់នៅដូចជាសត្វស្លាបដោយឥតគិតថ្លៃ
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ដើម្បីយកឈ្នះលើភាពអត់ឃ្លាននៅលើផែនដីល្អ និងលំហ។
បន្ទាប់ពីក្រោកពីគេងនៅម៉ោង 3:45 ទៀបភ្លឺ ងូតទឹក
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ហើយធ្វើសមាធិ Patanjali Yogic របស់ពុទ្ធសាសនិក ដកដង្ហើមចូល និងដកដង្ហើមចេញគ្រប់ទីតាំងនៃរាងកាយ។
ធ្វើសមាធិហែលទឹកពីម៉ោង ៥ ព្រឹក ដល់ ៦:៣០ ព្រឹក
យើងនៅ
អស់កល្ប លើកតម្កើង មិត្តភាព សប្បុរសធម៌ មេត្តា ជេមប៊ូឌីប៉ា
យើងស្ថិតនៅក្នុង
អស់កល្ប លើកតម្កើង មិត្តភាព សប្បុរសធម៌ មេត្តា ជេមប៊ូឌីប៉ា
យើងបន្តនៅក្នុង
អស់កល្ប លើកតម្កើង មិត្តភាព សប្បុរសធម៌ មេត្តា ជេមប៊ូឌីប៉ា
ពិភពលោហធាតុរបស់ព្រះពុទ្ធសាសនាបានបែងចែក
bhūmaṇḍala (រង្វង់នៃផែនដី) ជាបីកម្រិតដាច់ដោយឡែកពីគ្នាគឺ Kāmadhātu
(អាណាចក្រប្រាថ្នា), Rūpadhātu (ទម្រង់អាណាចក្រ) និង Ārūpyadhātu
(អាណាចក្រគ្មានទម្រង់) ។ នៅ Kāmadhātu មានទីតាំងនៅភ្នំ
Sumeru ដែលត្រូវបានគេនិយាយថាត្រូវបានហ៊ុំព័ទ្ធដោយកោះបួនទ្វីប។
“កោះភាគខាងត្បូងបំផុតត្រូវបានគេហៅថា
Jambudīpa” ។ ទ្វីបទាំងបីផ្សេងទៀតនៃគណនីព្រះពុទ្ធសាសនានៅជុំវិញ Sumeru
មិនអាចចូលទៅដល់មនុស្សពី Jambudīpa បានទេ។
Jambudīpa មានរាងដូចត្រីកោណដែលមានចំណុចមិនច្បាស់
បែរមុខទៅទិសខាងត្បូង ស្រដៀងនឹងឧបទ្វីបឥណ្ឌា។
នៅចំកណ្តាលរបស់វាមានដើមឈើ Jambu ដ៏ធំសម្បើម ដែលទ្វីបនេះយកឈ្មោះរបស់វា មានន័យថា “កោះ Jambu” ។
Jambudipa, មួយនៃ 4 Mahādīpas, ឬទ្វីបដ៏អស្ចារ្យ, ដែលត្រូវបានរួមបញ្ចូលនៅក្នុង Cakkavāla និងត្រូវបានគ្រប់គ្រងដោយមួយ។
កាកាវតី។
ពួកគេត្រូវបានដាក់ជាក្រុមជុំវិញភ្នំ Sumeru ។ នៅ Jambudīpa គឺ Himavā
ជាមួយនឹងកំពូលភ្នំប្រាំបីម៉ឺនបួនពាន់ បឹង ជួរភ្នំ ។ល។
ទ្វីបនេះបានមកពីឈ្មោះរបស់វាមកពីដើមចាមប៊ូ (ហៅម្យ៉ាងទៀតថាណាហ្គា) ដែលដុះនៅទីនោះ ដើមរបស់វាមានប្រវែង១៥យោជន៍។
មែករបស់វាលាតសន្ធឹងប្រវែងហាសិបយោជន៍ ម្លប់របស់វាមួយរយយោជន៍ និងកំពស់មួយរយយោហាន (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119, etc.) នៅលើគណនីនៃដើមឈើនេះ Jambudīpa ត្រូវបានគេស្គាល់ផងដែរថា Jambusanda (SN.vs.552; SNA.i.121) ។
ទ្វីបគឺមួយម៉ឺនយោជន៍ក្នុងវិសាលភាព;
ក្នុងចំណោមមួយម៉ឺននេះ បួនពាន់ត្រូវបានគ្របដណ្តប់ដោយមហាសមុទ្រ,
បីពាន់ដោយភ្នំហិមាល័យ, ខណៈបីពាន់នាក់ត្រូវបានគេរស់នៅដោយមនុស្ស
(SNA.ii.437; UdA.300) ។
Jambudīpa ជាតំបន់ដែលមនុស្សរស់នៅ ហើយជាកន្លែងតែមួយគត់ដែលសត្វអាចត្រាស់ដឹងដោយការកើតជាមនុស្ស។
ម្នាលអាវុសោទាំងឡាយ បុគ្គលអាចទទួលទាននៃព្រះធម៌ ហើយចូលមកយល់នូវធម៌
អរិយសច្ចៈ ៤ ប្រការ អរិយមគ្គ ប្រកបដោយអង្គ ៨ ហើយទីបំផុត ត្រាស់ដឹងនូវការរំដោះចេញពីវដ្តជីវិត និងមរណៈ។
ឯកសារយោងមួយទៀតគឺមកពីគម្ពីរពុទ្ធសាសនា Mahavamsa ដែលព្រះចៅអធិរាជ Ashoka Mahinda ណែនាំខ្លួនទៅកាន់
ស្តេចស្រីលង្កា Devanampiyatissa មកពី Jambudīpa ដោយសំដៅទៅលើអ្វីដែលឥឡូវនេះជាឧបទ្វីបឥណ្ឌា។
នេះមានមូលដ្ឋាននៅក្នុង Kṣitigarbha Sūtra ក្នុងមហាយាន។
Jambudīpa ក្នុងន័យភូមិសាស្ត្រនយោបាយ
ពាក្យ Jambudīpa ត្រូវបានប្រើដោយ Ashoka ប្រហែលជាតំណាងឱ្យអាណាចក្ររបស់គាត់នៅសតវត្សទី 3 មុនគ។
វាក្យសព្ទដូចគ្នាត្រូវបាននិយាយម្តងទៀតនៅក្នុងសិលាចារឹកជាបន្តបន្ទាប់ឧទាហរណ៍
សិលាចារឹក Mysorean ពីសតវត្សទីដប់នៃគ.ស ដែលពិពណ៌នាអំពីតំបន់ផងដែរ
សន្មតថាប្រទេសឥណ្ឌាដូចជា Jambudīpa ។
ប្រទេស Kuntala (ដែលរួមបញ្ចូលផ្នែកខាងជើងឆៀងខាងលិចនៃ Mysore និង
ផ្នែកខាងត្បូងនៃគណៈប្រធានក្រុងបុមបៃ) ត្រូវបានគ្រប់គ្រងដោយ
Nava-Nanda, Gupta-kula, ស្តេច Mauryya ;
ពេលនោះ រតនៈ គ្រប់គ្រង : តើនរណាជា ចលកៈ ។ បន្ទាប់មកគ្រួសារ Kalachuryya; ហើយបន្ទាប់ពីពួកគេ (ហូយសាឡា) បាឡាឡាស។
បញ្ជាក់យ៉ាងច្បាស់ថា Chandra Gupta គ្រប់គ្រង Naga-kanda នៅភាគខាងត្បូងនៃ Bharata-kshetra នៃ Jambudīpa:
នេះគឺជា Nagara-khanda ចិតសិបនាក់ក្នុងចំណោមមនុស្សជាច្រើន
សិលាចារឹកដែល Bandanikke (Bandalike in Shimoga) ហាក់ដូចជាទីក្រុងសំខាន់។ និង fuidher,
កំណត់ត្រាមួយដែលត្រូវកត់សម្គាល់ខាងក្រោមនិយាយថា
កូនស្រីរបស់ស្តេច Kadamba ត្រូវបានផ្តល់ឱ្យរៀបការជាមួយ Guptas ។
-របាយការណ៍ប្រចាំឆ្នាំរបស់ Mysore 1886 ដល់ 1903
ភ្នំព្រះសុមេរុ (ក៏សុមេរុ (សំស្ក្រឹត) ឬសិរិរុ (ប៉ាលី) ឬ កងរិនបូក)
ឈ្មោះភ្នំកណ្តាលក្នុងលោកិយពុទ្ធសាសនា
តាមនិរុត្តិសាស្ត្រ
ឈ្មោះត្រឹមត្រូវនៃភ្នំគឺ មេរុ (Pāli Meru)
ដែលត្រូវបានបន្ថែមបុព្វបទសន្មតថា su- ដែលជាលទ្ធផលមានន័យថា
“ព្រះមេរុដ៏អស្ចារ្យ” ឬ “ព្រះមេរុដ៏អស្ចារ្យ” ។
365 ថ្ងៃថ្មី,
365 ឱកាសថ្មី
នោះគឺ Jambudīpa
JAMBUDIPA UNIVERSE
Buddhist Cosmology: Where is Mt Meru?
#buddhistcosmology
#sumeru #mtmeru #jambudvipa #trichiliocosm #buddhaland
#extraterrestrialIn this video, Jiawen discusses Buddhist cosmology such
as where i…
67) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Korean-고전 한국어,
현명하고 지능적
세계의 모든 주요 종교의 사람들
영원하고, 영광스럽고, 친절하고, 자비롭고, 자비로운 잠부디파 우주
자유로운
새처럼 살기 위해
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좋은 지구와 공간에서 기아를 극복하기 위해.
오전 3시 45분에 일어난 후 목욕
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을 하고 불교도인 파탄잘리 요가 명상을 몸의 모든 자세에서 들숨과 날숨을 합니다.
오전 5시부터 오전 6시 30분까지 마음챙김 명상하기
우리는
영원하고, 영광스럽고, 친절하고, 자비롭고, 자비로운 잠부디파
우리는
영원하고, 영광스럽고, 친절하고, 자비롭고, 자비로운 잠부디파
우리는 계속
영원하고, 영광스럽고, 친절하고, 자비롭고, 자비로운 잠부디파
불교 우주론은 bhūmaṇḍala(지구의 원)를 Kāmadhātu(욕망 영역), Rūpadhātu(형상 영역) 및 Ārūpyadhātu(무형 영역)의 세 가지 개별 수준으로 나눕니다. Kāmadhātu에는 산이 있습니다.
4개의 대륙으로 둘러싸여 있다고 전해지는 수미산.
“최남단 섬은 Jambudīpa라고합니다.” Sumeru 주변의 불교 계정의 다른 세 대륙은 Jambudīpa의 인간이 접근할 수 없습니다.
Jambudīpa는 끝이 뭉툭한 삼각형 모양입니다.
남쪽을 향하고 있으며 인도 아대륙과 비슷합니다.
중앙에는 “잠부 섬”을 의미하는 대륙 이름이 붙은 거대한 잠부 나무가 있습니다.
잠부디파(Jambudipa), 4개의 마하디파(대륙) 중 하나이며, 차카발라(Cakkavāla)에 포함되어 있으며
Cakkavatti.
그들은 Sumeru 산 주위에 그룹화됩니다. 잠부디파에는 히마바가 있다.
84,000개의 봉우리와 호수, 산맥 등이 있습니다.
이 대륙은 그곳에서 자라는 잠부나무(Naga라고도 함)에서 그 이름을 얻었으며 줄기 둘레는 15요자나,
뻗은 가지의 길이는 오십 유순, 그늘은 넓이가 백 유순, 높이는 백 유순(Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119 등) 이 나무 때문에 잠부디파는 잠부산다(SN.vs.552; SNA.i.121)로도 알려져 있습니다.
대륙의 넓이는 만 유순이다. 이 1만 명 중 4천 명은 바다로, 3천 명은 히말라야 산맥으로, 3천 명은 사람이 거주하고 있습니다(SNA.ii.437; UdA.300).
잠부디파는 인간이 사는 지역이며 인간으로 태어나 깨달음을 얻을 수 있는 유일한 곳이다.
법의 선물을 받고 깨달음을 얻을 수 있는 곳은 잠부디파입니다.
사성제(四聖諦), 팔정도(八正道), 궁극적으로 삶과 죽음의 윤회로부터의 해방을 실현합니다.
또 다른 참조는 아소카 황제의 아들 마힌다가 자신을
잠부디파 출신의 스리랑카 왕 데바남피야티사(Devanampiyatissa)는 현재 인도 아대륙을 가리킵니다.
이것은 Mahayana의 Kṣitigarbha Sūtra에 근거합니다.
지정학적 의미의 잠부디파
잠부디파(Jambudīpa)라는 용어는 아소카가 기원전 3세기에 자신의 영역을 나타내기 위해 사용했을 것입니다.
그런 다음 같은 용어가 후속 비문에서 반복됩니다. 예를 들어 서기 10세기의 Mysorean 비문에서도 이 지역, 아마도 인도를 Jambudīpa로 설명합니다.
Kuntala 국가 (Mysore의 북서부 지역과
봄베이 대통령의 남부)는
nava-Nanda, Gupta-kula, Mauryya 왕;
그런 다음 Rattas가 그것을 통치했습니다. Chalukyas가 그 뒤를이었습니다. 그런 다음 Kalachuryya 가족; 그리고 그 뒤에는 (Hoysala) Ballalas가 있습니다.'’ Kubatur에서 또 다른
Chandra Gupta는 Jambudīpa의 Bharata-kshetra 남쪽에서 Naga-khanda를 통치했다고 명시 적으로 말합니다.
이것은 많은 사람들의 Nagara-khanda Seventy입니다.
그 중 Bandanikke(Shimoga의 Bandalike)가 주요 도시였던 것 같습니다. 그리고 퓨더,
아래에서 주목해야 할 기록은
Kadamba 왕의 딸들은 Guptas와 결혼했습니다.
—Mysore 1886년부터 1903년까지의 연례 보고서
메루 산(또한 수메루(산스크리트) 또는 시네루(팔리) 또는 강린보케)은
불교 우주론에서 중심 세계 산의 이름.
어원적으로 산의 고유 이름은 메루(Pāli Meru)이며, 여기에 동의 접두사 su-가 추가되어 “뛰어난 메루” 또는 “멋진 메루”라는 의미가 됩니다.
365 새로운 날,
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잠부디파입니다
잠부디파 유니버스
Buddhist Cosmology: Where is Mt Meru?
#buddhistcosmology
#sumeru #mtmeru #jambudvipa #trichiliocosm #buddhaland
#extraterrestrialIn this video, Jiawen discusses Buddhist cosmology such
as where i…
71) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Lao-ຄລາສສິກລາວ,
ສະຫລາດ, ສະຫຼາດ
ປະຊາຊົນຂອງສາສະຫນາທີ່ສໍາຄັນທັງຫມົດໃນໂລກຂອງ
ນິລັນດອນ, ສະຫງ່າລາສີ, ເປັນມິດ, ເມດຕາ, ຄວາມເມດຕາສົງສານ JAMBUDIPA universe
ດໍາລົງຊີວິດຄືກັບນົກທີ່ບໍ່ເສຍຄ່າ
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ເພື່ອເອົາຊະນະຄວາມອຶດຫິວໃນໂລກທີ່ດີແລະພື້ນທີ່.
ຫລັງຈາກຕື່ນນອນເວລາ 3:45 ໂມງເຊົ້າ ພາກັນອາບນ້ຳ
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
ແລະ ເຮັດສະມາທິ ພຸດທະສາສະນິກະຊົນ Patanjali Yogic Meditation inhaling and exhalation in all positions of the body.
ນັ່ງສະມາທິ ລອຍນ້ຳແຕ່ 5 ໂມງເຊົ້າ ຫາ 6:30 ໂມງແລງ
ພວກເຮົາຢູ່ໃນ
ນິລັນດອນ, ສະຫງ່າລາສີ, ເປັນເພື່ອນ, ເມດຕາ, ຄວາມເມດຕາສົງສານ ຈາມບູດີປາ
ພວກເຮົາຢູ່ໃນ
ນິລັນດອນ, ສະຫງ່າລາສີ, ເປັນເພື່ອນ, ເມດຕາ, ຄວາມເມດຕາສົງສານ ຈາມບູດີປາ
ພວກເຮົາສືບຕໍ່ຢູ່ໃນ
ນິລັນດອນ, ສະຫງ່າລາສີ, ເປັນເພື່ອນ, ເມດຕາ, ຄວາມເມດຕາສົງສານ ຈາມບູດີປາ
ນິກາຍວິທະຍາຂອງພຸດທະສາສະນິກະຊົນໄດ້ແບ່ງ
bhūmaṇḍala (ວົງຂອງແຜ່ນດິນໂລກ) ອອກເປັນສາມລະດັບ: Kāmadhātu
(ໂລກຄວາມປາຖະຫນາ), Rūpadhātu (Form realm), ແລະ Ārūpyadhātu
(ອານາຈັກທີ່ບໍ່ມີຮູບຮ່າງ). ໃນKāmadhātuແມ່ນຕັ້ງຢູ່ Mount
Sumeru ເຊິ່ງໄດ້ຖືກກ່າວວ່າຖືກລ້ອມຮອບດ້ວຍສີ່ທະວີບຂອງເກາະ.
“ເກາະໃຕ້ສຸດເອີ້ນວ່າ Jambudīpa.” ອີກສາມທະວີບຂອງບັນຊີພຸດທະສາສະ ໜາ ທີ່ຢູ່ອ້ອມຮອບ Sumeru ບໍ່ສາມາດເຂົ້າເຖິງມະນຸດຈາກ Jambudīpa.
Jambudīpa ມີຮູບຮ່າງຄ້າຍຄືສາມຫຼ່ຽມທີ່ມີຈຸດ blunted
ຫັນໜ້າໄປທາງທິດໃຕ້, ຄ້າຍໆກັບອະນຸທະວີບອິນເດຍ.
ຢູ່ໃຈກາງຂອງມັນແມ່ນຕົ້ນໄມ້ Jambu ຂະຫນາດໃຫຍ່ທີ່ທະວີບເອົາຊື່ຂອງມັນ, ຊຶ່ງຫມາຍຄວາມວ່າ “ເກາະ Jambu”.
Jambudipa, ຫນຶ່ງໃນສີ່ Mahadīpas, ຫຼືທະວີບທີ່ຍິ່ງໃຫຍ່, ເຊິ່ງລວມຢູ່ໃນCakkavālaແລະຖືກປົກຄອງໂດຍ
ກຸກຄາວາຕິ.
ພວກມັນຖືກຈັດເປັນກຸ່ມຢູ່ຮອບ Mount Sumeru. ໃນ Jambudīpa ແມ່ນ Himavā
ມີແປດສິບສີ່ພັນຍອດ, ທະເລສາບ, ພູເຂົາ, ແລະອື່ນໆ.
ທະວີບນີ້ໄດ້ຮັບຊື່ມາຈາກຕົ້ນຈາມບູ (ເອີ້ນອີກວ່ານາກາ) ເຊິ່ງເຕີບໃຫຍ່ຢູ່ທີ່ນັ້ນ, ລຳຕົ້ນຂອງມັນມີວົງກົມ,
ກິ່ງງ່າທີ່ແຜ່ຂະຫຍາຍອອກມີຄວາມຍາວຫ້າສິບໂຍຈານາ, ຮົ່ມໜຶ່ງຮ້ອຍໂຍຈານາໃນຂອບເຂດແລະຄວາມສູງຂອງມັນໜຶ່ງຮ້ອຍໂຍຈານາ (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119, ແລະອື່ນໆ) ໃນບັນຊີຂອງຕົ້ນໄມ້ນີ້, Jambudīpa ແມ່ນເປັນທີ່ຮູ້ຈັກກັນໃນນາມ Jambusanda (SN.vs.552; SNA.i.121).
ທະວີບແມ່ນສິບພັນ
yojanas ໃນຂອບເຂດ; ຂອງສິບພັນຄົນເຫຼົ່ານີ້,
ສີ່ພັນຄົນໄດ້ຖືກປົກຄຸມດ້ວຍມະຫາສະຫມຸດ, ສາມພັນໂດຍພູເຂົາHimālaya,
ໃນຂະນະທີ່ສາມພັນຄົນແມ່ນບ່ອນຢູ່ອາໄສຂອງຜູ້ຊາຍ (SNA.ii.437; UdA.300).
Jambudīpa ແມ່ນພາກພື້ນທີ່ມະນຸດອາໄສຢູ່ແລະເປັນບ່ອນດຽວທີ່ສັດຈະມີຄວາມສະຫວ່າງໂດຍການເກີດເປັນມະນຸດ.
ມັນແມ່ນຢູ່ໃນ Jambudīpa ທີ່ຫນຶ່ງອາດຈະໄດ້ຮັບຂອງປະທານແຫ່ງພຣະຄໍາພີແລະມາເຂົ້າໃຈໄດ້
ທັມມະ 4 ທັມ, ທັມ 8 ທັມມະ ແລະ ໃນທີ່ສຸດ ກໍຈະຮູ້ເຖິງ ການປົດປ່ອຍ ອອກຈາກວົງຈອນ ແຫ່ງຊີວິດ ແລະ ຄວາມຕາຍ.
ການອ້າງອິງອີກອັນຫນຶ່ງແມ່ນມາຈາກຂໍ້ຄວາມທາງພຸດທະສາດສະຫນາ
Mahavamsa, ບ່ອນທີ່ລູກຊາຍຂອງ Ashoka ຂອງມະຫາກະສັດ Mahinda
ແນະນໍາຕົນເອງກ່ຽວກັບ
ກະສັດສີລັງກາ Devanampiyatissa ມາຈາກ Jambudīpa, ໂດຍອ້າງອີງໃສ່ສິ່ງທີ່ປະຈຸບັນເປັນປະເທດອິນເດຍ.
ນີ້ແມ່ນອີງໃສ່ Kṣitigarbha Sūtra ໃນ Mahayana.
Jambudīpa ໃນຄວາມຫມາຍທາງພູມສາດ
ຄຳ ວ່າ Jambudīpa ຖືກໃຊ້ໂດຍ Ashoka ບາງທີອາດເປັນຕົວແທນຂອງອານາຈັກຂອງລາວໃນສະຕະວັດທີ 3 BC,
ຄຳສັບດຽວກັນນັ້ນຖືກຊໍ້າຄືນໃນຄຳຈາລຶກຕໍ່ໆມາ
ຕົວຢ່າງເຊັ່ນ inscription Mysorean ຈາກສະຕະວັດທີສິບຂອງ AD
ເຊິ່ງອະທິບາຍເຖິງພາກພື້ນ, ຄາດວ່າອິນເດຍ, ເປັນ Jambudīpa.
ປະເທດ Kuntala (ເຊິ່ງລວມທັງພາກຕາເວັນຕົກສຽງເຫນືອຂອງ Mysore ແລະ
ພາກໃຕ້ຂອງປະທານປະເທດ Bombay) ໄດ້ຖືກປົກຄອງໂດຍ
nava-Nanda, Gupta-kula, ກະສັດ Mauryya ;
ຫຼັງຈາກນັ້ນ
Rattas ປົກຄອງມັນ: ຫຼັງຈາກໃຜເປັນ Chalukyas; ຫຼັງຈາກນັ້ນ, ຄອບຄົວ
Kalachuryya; ແລະຫຼັງຈາກເຂົາເຈົ້າ (Hoysala) Ballalas.’ ອີກຄົນຫນຶ່ງ,
ຢູ່ Kubatur,
ກ່າວຢ່າງຈະແຈ້ງວ່າ Chandra Gupta ປົກຄອງ Naga-khanda ໃນພາກໃຕ້ຂອງ Bharata-kshetra ຂອງ Jambudīpa:
ນີ້ແມ່ນ Nagara-kanda ເຈັດສິບຂອງຈໍານວນຫຼາຍສະນັ້ນ
inscriptions, ຊຶ່ງໃນນັ້ນ Bandanikke (Bandalike ໃນ Shimoga) ເບິ່ງຄືວ່າເປັນຕົວເມືອງໃຫຍ່. ແລະ fuidher,
ບັນທຶກທີ່ຈະສັງເກດເຫັນຂ້າງລຸ່ມນີ້ເວົ້າວ່າ
ລູກສາວຂອງກະສັດ Kadamba ໄດ້ຖືກມອບໃຫ້ແຕ່ງງານກັບ Gupta.
—ບົດລາຍງານປະຈຳປີຂອງ Mysore 1886 ຫາ 1903
Mount Meru (ຍັງ Sumeru (ສັນສະກິດ) ຫຼື Sineru (Pāli) ຫຼື Kangrinboqe) ແມ່ນ
ຊື່ຂອງພູເຂົາສູນກາງຂອງໂລກໃນ cosmology ຂອງພຸດທະສາດສະຫນາ.
ທາງດ້ານນິເວດວິທະຍາ,
ຊື່ທີ່ເຫມາະສົມຂອງພູເຂົາແມ່ນ Meru (Pāli Meru), ເຊິ່ງມີການເພີ່ມຄໍານໍາຫນ້າ
approbatory su-, ສົ່ງຜົນໃຫ້ຫມາຍຄວາມວ່າ “Meru ທີ່ດີເລີດ” ຫຼື “Meru
ມະຫັດສະຈັນ”.
365 ວັນໃໝ່,
365 ໂອກາດໃໝ່
ນັ້ນແມ່ນ Jambudīpa
JAMBUDIPA UNIVERSE
Buddhist Cosmology: Where is Mt Meru?
#buddhistcosmology
#sumeru #mtmeru #jambudvipa #trichiliocosm #buddhaland
#extraterrestrialIn this video, Jiawen discusses Buddhist cosmology such
as where i…
81) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Malay-Melayu Klasik,
Bijak, Bijak
orang Semua agama Utama di dunia
KEKAL, DIPUJI, MESRA, BAIK, PENYAYANG SEMESTA JAMBUDIPA
Untuk hidup seperti burung bebas
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
untuk mengatasi Kelaparan di Bumi dan ANGKASA yang Baik.
Selepas bangun pada 3:45 AM mandi
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
dan lakukan Meditasi Yogic Patanjali Buddha menarik dan menghembus nafas dalam semua posisi badan.
Lakukan Renang Berfikiran Meditatif dari 5 pagi hingga 6:30 pagi
Kami masuk
KEKAL, DIPUJI, MESRA, BAIK, JAMBUDIPA PENGASIHAN
Kita di dalam
KEKAL, DIPUJI, MESRA, BAIK, JAMBUDIPA PENGASIHAN
Kami terus masuk
KEKAL, DIPUJI, MESRA, BAIK, JAMBUDIPA PENGASIHAN
Kosmologi
Buddha membahagikan bhūmaṇḍala (lingkaran bumi) kepada tiga peringkat
berasingan: Kāmadhātu (Alam Keinginan), Rūpadhātu (Alam Bentuk), dan
Ārūpyadhātu (Alam Tanpa Bentuk). Dalam Kāmadhātu terletak Gunung
Sumeru yang dikatakan dikelilingi oleh empat pulau-benua.
“Pulau
paling selatan dipanggil Jambudīpa”. Tiga benua lain dalam akaun Buddha
di sekitar Sumeru tidak boleh diakses oleh manusia dari Jambudīpa.
Jambudīpa berbentuk seperti segi tiga dengan titik tumpul
menghadap ke selatan, agak seperti benua kecil India.
Di tengah-tengahnya terdapat pokok Jambu raksasa yang mana benua itu mengambil namanya, yang bermaksud “Pulau Jambu”.
Jambudipa, salah satu daripada empat Mahādīpa, atau benua besar, yang termasuk dalam Cakkavāla dan diperintah oleh
Cakkavatti.
Mereka berkumpul mengelilingi Gunung Sumeru. Di Jambudīpa ialah Himavā
dengan lapan puluh empat ribu puncaknya, tasiknya, banjaran gunungnya, dsb.
Benua
ini mendapat namanya daripada pokok Jambu (juga dipanggil Naga) yang
tumbuh di sana, batangnya lima belas yojana dalam lilitan,
cabangnya
yang terbentang luas lima puluh yojana panjangnya, naungannya seratus
yojana luasnya dan tingginya seratus yojana (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119, dsb.) Disebabkan pokok ini, Jambudīpa juga dikenali sebagai Jambusanda (SN.vs.552; SNA.i.121).
Benua
itu adalah sepuluh ribu yojana seluasnya; daripada sepuluh ribu ini,
empat ribu diliputi oleh lautan, tiga ribu oleh pergunungan Himālaya,
manakala tiga ribu didiami oleh lelaki (SNA.ii.437; UdA.300).
Jambudīpa
ialah wilayah tempat manusia hidup dan merupakan satu-satunya tempat di
mana makhluk boleh mendapat pencerahan dengan dilahirkan sebagai
manusia.
Di Jambudīpalah seseorang boleh menerima karunia Dharma dan memahaminya
Empat Kebenaran Mulia, Jalan Lapan Mulia dan akhirnya merealisasikan pembebasan daripada kitaran hidup dan mati.
Rujukan lain adalah dari teks Buddha Mahavamsa, di mana anak maharaja Ashoka Mahinda memperkenalkan dirinya kepada
Raja Sri Lanka Devanampiyatissa dari Jambudīpa, merujuk kepada kawasan yang kini merupakan benua kecil India.
Ini Berdasarkan Dalam Kṣitigarbha Sūtra dalam Mahayana.
Jambudīpa dalam pengertian geopolitik
Istilah Jambudīpa digunakan oleh Ashoka mungkin untuk mewakili kerajaannya pada abad ke-3 SM,
terminologi
yang sama kemudiannya diulang dalam prasasti berikutnya misalnya
inskripsi Mysorean dari abad kesepuluh Masihi yang juga menggambarkan
wilayah itu, mungkin India, sebagai Jambudīpa.
negara Kuntala (yang termasuk bahagian barat laut Mysore dan
bahagian selatan Presidensi Bombay) telah diperintah oleh
nava-Nanda, Gupta-kula, raja Mauryya;
kemudian
Ratta memerintahnya: selepas mereka adalah Chalukya; kemudian keluarga
Kalachuryya; dan selepas mereka (Hoysala) Ballala.’’ Seorang lagi, di
Kubatur,
dengan jelas menyatakan bahawa Chandra Gupta memerintah Naga-khanda di selatan Bharata-kshetra Jambudīpa:
ini ialah Nagara-khanda Tujuh Puluh daripada begitu ramai
inskripsi, yang mana Bandanikke (Bandallike dalam Shimoga) nampaknya merupakan bandar utama. Dan fuidher,
rekod untuk diperhatikan di bawah mengatakan bahawa
anak-anak perempuan raja Kadamba telah dikahwinkan dengan Gupta.
—Laporan Tahunan Mysore 1886 Hingga 1903
Gunung Meru (juga Sumeru (Sanskrit) atau Sineru (Pāli) atau Kangrinboqe) ialah
nama gunung dunia tengah dalam kosmologi Buddha.
Secara
etimologi, nama sebenar gunung itu ialah Meru (Pāli Meru), yang
ditambah awalan approbatory su-, menghasilkan makna “Meru yang sangat
baik” atau “Meru yang indah”.
365 HARI BARU,
365 PELUANG BARU
Itulah Jambudīpa
JAMBUDIPA UNIVERSE
Buddhist Cosmology: Where is Mt Meru?
#buddhistcosmology
#sumeru #mtmeru #jambudvipa #trichiliocosm #buddhaland
#extraterrestrialIn this video, Jiawen discusses Buddhist cosmology such
as where i…
89) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
ပညာရှိ၊ ဉာဏ်ပညာ
ကမ္ဘာပေါ်ရှိ ဘာသာတရားကြီးများအားလုံးမှ လူများ
ထာဝရ၊ ဂုဏ်ပြုခံရသော၊ ဖော်ရွေသော၊ ကြင်နာတတ်သော၊ သနားကြင်နာတတ်သော ဂျမ်ဘူဒီပါစကြာဝဠာ
ကောင်းသောကမ္ဘာနှင့် အာကာသတွင် ဆာလောင်မှုကို ကျော်လွှားရန် လွတ်လပ်သောငှက်များကဲ့သို့ နေထိုင်ရန်။
မနက် ၃ နာရီ ၄၅ မှာထပြီး ရေချိုးပြီး
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
ဗုဒ္ဓဘာသာဝင်တို့ ရဲ့ Patanjali Yogic တရားထိုင်ပြီး ခန္ဓာကိုယ် အနေအထား အားလုံးကို ရှုစားပါ။
နံနက် ၅ နာရီမှ ညနေ ၆း၃၀ အထိ တရားထိုင်ခြင်း သတိဖြင့် ရေကူးပါ။
ကျွန်တော်တို့လည်း ပါပါတယ်။
ထာဝရ၊ ဂုဏ်ပြုခံရသော၊ ဖော်ရွေသော၊ စေတနာကောင်း၊ သနားကြင်နာတတ်သော ဂျမ်ဘူဒီပါ
ငါတို့ ထဲမှာ
ထာဝရ၊ ဂုဏ်ပြုခံရသော၊ ဖော်ရွေသော၊ စေတနာကောင်း၊ သနားကြင်နာတတ်သော ဂျမ်ဘူဒီပါ
ကျွန်တော်တို့ ဆက်ပြီးရှိနေမှာပါ။
ထာဝရ၊ ဂုဏ်ပြုခံရသော၊ ဖော်ရွေသော၊ စေတနာကောင်း၊ သနားကြင်နာတတ်သော ဂျမ်ဘူဒီပါ
ဗုဒ္ဓဘာသာ
စကြာဝဠာဗေဒ သည် ဘူမṇḍလာ (မြေကြီး၏ စက်ဝိုင်း) ကို သီးခြား အဆင့် သုံးမျိုး
ခွဲခြား ထား သည် - Kāmadhātu ( ဆန္ဒ ဘုံ ), Rūpadhātu ( ပုံစံ ဘုံ ) ,
နှင့် Ārūpyadhātu ( ပုံသဏ္ဍာန် မဲ့ ဘုံ ). ကမာဓုတောင်မှာ တည်ရှိပါတယ်။
ကျွန်းတိုက်ကြီး လေးခုဖြင့် ဝန်းရံထားသည်ဟု ဆိုကြသော ဆူမာရူ။
“တောင်ဘက်အကျဆုံးကျွန်းကို
Jambudīpa” ဟုခေါ်သည်။ Sumeru အနီးတစ်ဝိုက်ရှိ
အခြားဗုဒ္ဓဘာသာစာရင်းအင်းတိုက်သုံးတိုက်သည် ဂျမ္ဗုဒိပါမြို့မှ လူသားများထံ
မရောက်နိုင်ပါ။
Jambudīpa သည် တုံးသောအမှတ်ဖြင့် တြိဂံပုံသဏ္ဍန်ရှိသည်။
အိန္ဒိယတိုက်ငယ်နှင့် ခပ်ဆင်ဆင်တူပြီး တောင်ဘက်သို့ မျက်နှာမူထားသည်။
၎င်း၏ဗဟိုတွင် “Jambu ကျွန်း” ဟုအဓိပ္ပါယ်ရသောတိုက်ကြီးမှ၎င်း၏အမည်ကိုယူထားသောကြီးမားသော Jambu သစ်ပင်တစ်ပင်ရှိသည်။
ဂျမ္ဗုဒီပ ဟူသော မဟာဒီပ လေးပါးအနက်မှ တစ်ခု၊
Cakkavatti။
သူတို့သည် ဆူမာရူတောင်ကို ဝိုင်းဖွဲ့ထားသည်။ ဂျမ္ဗုဒိပါ သည် ဟိမဝန္တာ ဖြစ်၏။
တောင်ထွတ်ရှစ်သောင်းလေးထောင်၊ ရေကန်များ၊ တောင်တန်းများ၊
ဤတိုက်ကြီးသည် ထိုနေရာ၌ပေါက်ရောက်သော ဂျမ္ဗုပင် (နာဂဟုလည်းခေါ်သည်) မှ ဆင်းသက်လာကာ ပင်စည်လုံးပတ်မှာ ဆယ့်ငါးယောဇနာ၊
အပြန့်ကျယ်သော အကိုင်းအခက် အလျားငါးဆယ်ရှိသော ယောကျ်ား၊ အလျားအနံရှိသော ယောဂီတစ်ရာ၊
Vsm.i.205f; Sp.i.119, etc.) ဤသစ်ပင်ကြောင့် Jambudīpa ကို Jambusanda (SN.vs.552; SNA.i.121) ဟုလည်း ခေါ်သည်။
တိုက်ကြီးသည်
ယောဇန တစ်သောင်း၊ ဤတစ်သောင်းလေးထောင်တို့သည် သမုဒ္ဒရာ၌ ဖုံးလွှမ်းလျက်၊
ဟိမဝန္တာတောင်တို့၌ သုံးထောင်၊ လူသုံးထောင်တို့ မှီတင်းနေထိုင်ကြကုန်၏
(SNA.ii.437; UdA.300)။
ဂျမ္ဗုဒီပသည်
လူသားတို့နေထိုင်ရာ ဒေသဖြစ်ပြီး သတ္တဝါသည် လူသားအဖြစ်
မွေးဖွားလာခြင်းဖြင့် ဉာဏ်အလင်းရနိုင်သော တစ်ခုတည်းသောနေရာဖြစ်သည်။
ဂျမ္ဗုဒီပ၌ မြတ်စွာဘုရား၏ အလှူကို ခံယူ၍ တရားကို နားလည်နိုင်၏။
အရိယာမဂ်၊ အရိယာမဂ်တရား လေးပါးနဲ့ နောက်ဆုံးမှာ ဘဝနဲ့ သေခြင်း သံသရာမှ လွတ်မြောက်ကြောင်း သိမြင်နိုင်ရမယ်။
အခြားအကိုးအကားမှာ ဧကရာဇ်အသောက၏သားတော် မဟိန္ဒက သူ့ကိုယ်သူ မိတ်ဆက်ပေးသည့် မဟာဝံသာကျမ်းမှ ကိုးကားသည်။
သီရိလင်္ကာ ဘုရင် ဒေဝနမပိတိဿ သည် ဇမ္ဗုဒီပါမြို့ မှ ယခု အိန္ဒိယ တိုက်ငယ် ကို ရည်ညွှန်းသည်။
ဤသည်မှာ မဟာယာန၌ Kṣitigarbha Sūtra ကိုအခြေခံသည်။
ပထဝီနိုင်ငံရေးသဘောအရ ဂျမ္ဗုဒီပ
Jambudīpa ဟူသောအသုံးအနှုန်းကို ဘီစီ ၃ ရာစုတွင် သူ၏နယ်ပယ်ကို ကိုယ်စားပြုရန် Ashoka မှ အသုံးပြုခဲ့သည်။
တူညီသောအသုံးအနှုန်းများကို
နောက်ဆက်တွဲ ကမ္ပည်းများတွင် ထပ်ခါတလဲလဲ ဥပမာအားဖြင့် အေဒီ ဆယ်ရာစုမှ
Mysorean ကမ္ပည်းစာတွင် ထိုဒေသကို Jambudīpa ဟု ယူဆရသည့် အိန္ဒိယကိုလည်း
ဖော်ပြသည်။
Kuntala နိုင်ငံ (Mysore ၏အနောက်မြောက်ဘက်ပိုင်းနှင့်အပါအ ၀ င်
Bombay Presidency) ၏ တောင်ပိုင်းဒေသများကို အုပ်ချုပ်ခဲ့သည်။
နာဝ-နန္ဒ၊ ဂုပ္ပုလ၊ မောရိယဘုရင်၊
ထိုအခါ ရတ္တုမင်းတို့သည် အုပ်စိုး၍၊ ထို့နောက် Kalachuryya မိသားစု၊ သူတို့နောက်မှာ (Hoysala) Ballalas။'’ နောက်တစ်ခုက Kubatur မှာ၊
Chandra Gupta သည် Jambudīpa ၏ Bharata-kshetra တောင်ဘက်တွင် Naga-khanda ကိုအုပ်စိုးခဲ့သည်၊
ဤသည်ကား များစွာသော ခုနစ်ဆယ်တို့တည်း။
Bandanikke (Bandalike in Shimoga) သည် အဓိကမြို့ဖြစ်ပုံရသည်။ ပြီးတော့ fuidher၊
အောက်မှာ မှတ်သားထားရမယ့် မှတ်တမ်းတစ်ခုက ဒီလိုဖော်ပြထားပါတယ်။
ကဒမ်ဘာဘုရင်၏ သမီးတော်များကို ဂုတ္တုမင်းနှင့် လက်ထပ်ပေးခဲ့သည်။
— Mysore 1886 မှ 1903 နှစ်ပတ်လည်အစီရင်ခံစာ
Meru (စူမရု (သက္ကတ) သို့မဟုတ် Sineru (Pāli) သို့မဟုတ် Kangrinboqe) သည်
ဗုဒ္ဓစကြာဝဠာဗေဒတွင် အလယ်ကမ္ဘာ-တောင်တန်း၏ အမည်။
ဗျတ္တိဗေဒအရ
တောင်၏ သင့်လျော်သောအမည်မှာ မိရူ (ပါလီမေရူ) ဖြစ်ပြီး ယင်းတွင် မြတ်သော
မိရု (သို့) မြတ်သော မိရုဟု အဓိပ္ပာယ်သက်ရောက်စေသော နိမိတ်ပုံ su- ကို
ထည့်သွင်းထားသည်။
၃၆၅ နေ့သစ်၊
အခွင့်အလမ်းသစ် ၃၆၅
အဲဒါ ဂျမ္ဗုဒီပါ
JAMBUDIPA UNIVERSE
Buddhist Cosmology: Where is Mt Meru?
#buddhistcosmology
#sumeru #mtmeru #jambudvipa #trichiliocosm #buddhaland
#extraterrestrialIn this video, Jiawen discusses Buddhist cosmology such
as where i…
110) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Sinhala-සම්භාව්ය සිංහල,
ඥානවන්ත, බුද්ධිමත්
ලෝකයේ සියලුම ප්රධාන ආගම්වල මිනිසුන්
සදාකාලික, කීර්තිමත්, මිත්රශීලී, කරුණාවන්ත, මෛත්රී ජම්බුදීප විශ්වය
නිදහස් කුරුල්ලන් මෙන් ජීවත් වීමට
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
යහපත් පෘථිවියේ සහ අවකාශයේ කුසගින්න ජය ගැනීමට.
උදෑසන 3:45 ට නැඟිටීමෙන් පසු ස්නානය කර ශරීරයේ සියලුම ඉරියව් ආශ්වාස ප්රශ්වාස කරමින් බෞද්ධයන් පතාංජලි යෝග භාවනා කරන්න.
උදේ 5 සිට 6:30 දක්වා භාවනා මනසිකාර පිහිනුම් කරන්න
අපි ඇතුලේ හිටියා
සදාකාලික, කීර්තිමත්, මිත්රශීලී, කරුණාවන්ත, මෛත්රී ජම්බුදීපය
අපි ඇතුලේ
සදාකාලික, කීර්තිමත්, මිත්රශීලී, කරුණාවන්ත, මෛත්රී ජම්බුදීපය
අපි දිගටම ඇතුලේ ඉන්නවා
සදාකාලික, කීර්තිමත්, මිත්රශීලී, කරුණාවන්ත, මෛත්රී ජම්බුදීපය
බෞද්ධ විශ්ව විද්යාව භූමණ්ඩලය (පෘථිවි චක්රය) වෙනම මට්ටම් තුනකට බෙදා ඇත: කාමධාතු (ආශා ක්ෂේත්රය), රූපධාතු (ආකෘති ක්ෂේත්රය) සහ ආරූප්යධාතු (ආකෘති රහිත ක්ෂේත්රය). කාමධාතුවේ කන්ද පිහිටා ඇත
සුමේරු දූපත්-මහාද්වීප හතරකින් වටවී ඇතැයි කියනු ලැබේ.
“දකුණු දෙසින් පිහිටි දිවයින ජම්බුදීපය” ලෙස හැඳින්වේ. සුමේරු අවට ඇති අනෙකුත් බෞද්ධ ගිණුම් තුන ජම්බුදීපයේ සිට මිනිසුන්ට ප්රවේශ විය නොහැක.
ජම්බුදීපය මොට ලක්ෂයක් සහිත ත්රිකෝණයක හැඩයෙන් යුක්තය
දකුණු දෙසට මුහුණලා, ඉන්දියානු උපමහාද්වීපය මෙන්.
එහි මධ්යයේ යෝධ ජම්බු ගසක් ඇති අතර එයින් මහාද්වීපය එහි නම ලබා ගනී, එහි අර්ථය “ජම්බු දූපත” යන්නයි.
ජම්බුදීපය, සතර මහාදීපයන්ගෙන් එකක් හෝ මහාද්වීපයක්, චක්කවාලයට ඇතුළත් වන අතර ඒවා පාලනය කරනු ලැබේ.
චක්කවත්ති.
ඔවුන් සුමේරු කන්ද වටා සමූහගත කර ඇත. ජම්බුදීපයේ ඇත්තේ හිමාවය
එහි අසූහාරදහසක් කඳු මුදුන්, එහි විල්, කඳු වැටි ආදියෙන් යුක්තය.
මෙම මහාද්වීපයට එහි නම ලැබී ඇත්තේ එහි වැඩෙන ජම්බු ගස (නාග ලෙසද හැඳින්වේ), එහි කඳ වට ප්රමාණයෙන් යොදුන් පහළොවක්,
එහි විහිදුණු අතු යොදුන් පනහක් දිග, සෙවන යොදුන් සියයක් ප්රමාණයෙන් සහ උස යොදුන් සියයක් (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119, etc.) මෙම ගස නිසා ජම්බුදීපය ජම්බුසඳ ලෙසද හැඳින්වේ (SN.vs.552; SNA.i.121).
මහාද්වීපය
යොදුන් දස දහසක් විශාල ය; මෙයින් දසදහසක්, හාරදහසක් සාගරයෙන් ද තුන්දහසක්
හිමාල කඳුවැටියෙන් ද, තුන්දහසක් මිනිසුන් විසින් ද වැසී ඇත (SNA.ii.437;
UdA.300).
ජම්බුදීපය යනු මනුෂ්යයන් වෙසෙන ප්රදේශය වන අතර මිනිසකු ලෙස ඉපදීමෙන් සත්වයෙකුට බුද්ධත්වයට පත්වන එකම ස්ථානය එයයි.
ජම්බුදීපයේදී තමයි ධර්ම දානය ලැබෙන්නේ, අවබෝධය ඇතිවන්නේ
සතර ආර්ය සත්ය, ආර්ය අෂ්ඨාංගික මාර්ගය සහ අවසානයේ ජීවිතය සහ මරණ චක්රයෙන් මිදීම අවබෝධ කර ගැනීම.
තවත් සඳහනක් බෞද්ධ ග්රන්ථය වන මහාවංශය වන අතර, එහිදී අශෝක අධිරාජ්යයාගේ පුත් මහින්ද විසින් තමාව හඳුන්වා දෙනු ලැබේ.
ශ්රී ලංකාවේ දේවානම්පියතිස්ස රජු ජම්බුදීපයේ සිට, වර්තමාන ඉන්දීය උපමහාද්වීපය ගැන සඳහන් කරයි.
මෙය පදනම් වී ඇත්තේ මහායානයේ ක්ෂිටිගර්භ සූත්රයෙහි ය.
භූ දේශපාලනික අර්ථයෙන් ජම්බුදීපය
ජම්බුදීපය යන පදය අශෝක විසින් භාවිතා කර ඇත්තේ ක්රි.පූ.
එම පාරිභාෂිතය පසුව සෙල්ලිපිවල පුනරාවර්තනය වේ, උදාහරණයක් ලෙස ක්රි.ව. දහවන සියවසේ මයිසූරියානු සෙල්ලිපියෙන් කලාපය විස්තර කරයි, අනුමාන ඉන්දියාව, ජම්බුදීපය.
කුන්තල රට (මයිසූර්හි වයඹ දිග ප්රදේශ ඇතුළුව
බොම්බේ ප්රෙසිඩන්සියේ දකුණු ප්රදේශ) පාලනය කරන ලදී
නව-නන්ද, ගුප්ත-කුල, මෞර්ය රජුන්;
එවිට රට්ටයෝ එය පාලනය කළහ: ඔවුන්ගෙන් පසුව චාලුක්යයෝ වූහ; ඉන්පසු කලචුර්ය පවුල; ඔවුන්ගෙන් පසුව (හොයිසාල) බල්ලා.’’ තවත් කෙනෙක්, කුබටූර්හි,
ජම්බුදීපයේ භාරත-ක්ෂේත්රයට දකුණින් පිහිටි නාග ඛණ්ඩය චන්ද්ර ගුප්ත විසින් පාලනය කළ බව පැහැදිලිවම සඳහන් කරයි.
මෙය බොහෝ දෙනාගේ නාගරඛණ්ඩ හැත්තෑව යි
ශිලා ලේඛන, බණ්ඩනික්කේ (ෂිමෝගාහි බණ්ඩලිකේ) ප්රධාන නගරය වූ බව පෙනේ. සහ ෆියුඩර්,
පහත සඳහන් කළ යුතු වාර්තාවක ඒ බව සඳහන් වේ
කදම්බ රජුගේ දියණියන් ගුප්තවරුන්ට විවාහ කර දෙන ලදී.
- මයිසූර්හි වාර්ෂික වාර්තාව 1886 සිට 1903 දක්වා
මේරු කන්ද (සුමේරු (සංස්කෘත) හෝ සිනේරු (පාලි) හෝ කන්ග්රින්බොකේ) යනු
බෞද්ධ විශ්ව විද්යාවේ මධ්යම ලෝක කන්දේ නම.
නිරුක්ති විද්යාත්මකව, කන්දෙහි නියම නම මෙරු (පාලි මේරු) වන අතර, එයට අනුමෝදනා උපසර්ගය su- එකතු කර ඇති අතර, එහි ප්රතිඵලයක් ලෙස “විශිෂ්ට මේරු” හෝ “පුදුමාකාර මේරු” යන අර්ථය ලැබේ.
නව දින 365,
නව අවස්ථා 365ක්
ඒ ජම්බුදීපයයි
ජම්බුදීප විශ්වය
Buddhist Cosmology: Where is Mt Meru?
#buddhistcosmology
#sumeru #mtmeru #jambudvipa #trichiliocosm #buddhaland
#extraterrestrialIn this video, Jiawen discusses Buddhist cosmology such
as where i…
122) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Thai-ภาษาไทยคลาสสิก,
ฉลาดเฉลียวฉลาด
ผู้คนจากทุกศาสนาหลักในโลกของ
นิรันดร์ สรรเสริญ เป็นมิตร เมตตากรุณา จักรวาลจัมบูดิปะที่เมตตา
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และทำสมาธิแบบโยคิกแบบชาวพุทธ Patanjali Yogic หายใจเข้าและหายใจออกในทุกตำแหน่งของร่างกาย
ทำสมาธิ เจริญสติ ว่ายน้ำ ตั้งแต่ตี 5 ถึง 6.30 น
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นิรันดร์สรรเสริญเป็นมิตรใจดีมีเมตตา
เราอยู่ใน
นิรันดร์สรรเสริญเป็นมิตรใจดีมีเมตตา
เรายังคงอยู่ใน
นิรันดร์สรรเสริญเป็นมิตรใจดีมีเมตตา
จักรวาลวิทยาทางพุทธศาสนาแบ่งภูมัณฬะ
(วงกลมของโลก) ออกเป็นสามระดับ: กามาธาตู (แดนแห่งความปรารถนา),
รูปะปะธาตู (แดนแห่งรูป) และอารูปยาธาตู (แดนไร้รูป)
ในกัมมัฏฐานมีภูเขาอยู่
เขาสุเมรุซึ่งกล่าวกันว่าล้อมรอบด้วยเกาะทั้งสี่ทวีป
“เกาะทางใต้สุดชื่อว่าจัมบูดีปา” เรื่องราวทางพุทธศาสนาอีกสามทวีปรอบเกาะสุเมรุไม่สามารถเข้าถึงได้จากจัมบูดิปา
จัมบูดีปามีรูปร่างเป็นสามเหลี่ยมปลายทู่
หันหน้าไปทางทิศใต้คล้ายชมพูทวีป
ตรงกลางมีต้นจัมบูขนาดมหึมา ซึ่งเป็นที่มาของชื่อทวีปนี้ ซึ่งมีความหมายว่า “เกาะจัมบู”
ชัมพุทิปะ หนึ่งในสี่ของมหาทีปหรือมหาทวีปซึ่งรวมอยู่ในจักกะวาละและปกครองโดย
จักกะวัตติ.
รวมกันอยู่รอบเขาพระสุเมรุ ในจัมบุดีปาคือหิมวา
มียอดเขาแปดหมื่นสี่พันยอด ทะเลสาบ เทือกเขา ฯลฯ
ทวีปนี้ได้ชื่อมาจากต้นจามบุ (หรือเรียกว่าพญานาค) ซึ่งเติบโตที่นั่น ลำต้นของมันมีความยาวสิบห้าโยชน์
แผ่กิ่งก้านสาขายาว 50 โยชน์ ร่มเงากว้าง 100 โยชน์ และสูง 100 โยชน์ (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119 เป็นต้น) เนื่องจากต้นไม้ต้นนี้ จัมบูดีปามีชื่อเรียกอีกอย่างว่า จัมบูซันดา (SN.vs.552; SNA.i.121)
ทวีปมีขอบเขตเป็นหมื่นโยชน์
ในจำนวนนี้หนึ่งหมื่น สี่พันคนถูกปกคลุมด้วยมหาสมุทร
สามพันโดยภูเขาหิมาลายา ขณะที่สามพันคนเป็นที่อยู่อาศัยของมนุษย์
(SNA.ii.437; UdA.300)
จัมบูดีปาเป็นพื้นที่ที่มนุษย์อาศัยอยู่และเป็นสถานที่แห่งเดียวที่สิ่งมีชีวิตอาจได้รับความรู้แจ้งจากการเกิดมาเป็นมนุษย์
ในชัมบุดีปานั้น บุคคลอาจได้รับของประทานแห่งธรรมและเข้าใจ
อริยสัจ 4 อริยมรรคมีองค์ 8 และบรรลุถึงความหลุดพ้นจากวัฏสงสารในที่สุด
การอ้างอิงอีกประการหนึ่งมาจากข้อความทางพุทธศาสนา Mahavamsa ที่ซึ่ง Mahinda โอรสของจักรพรรดิ Ashoka แนะนำตัวเองให้รู้จักกับ
กษัตริย์เทวานัมปิยติสสะแห่งศรีลังกา จากเมืองชัมบุดีปา ซึ่งหมายถึงอนุทวีปอินเดียในปัจจุบัน
สิ่งนี้มีพื้นฐานมาจากคฑิติการ์ภาสูตรในมหายาน
จัมบูดีปาในแง่ภูมิรัฐศาสตร์
คำว่า ชัมบุดีปา เป็นคำที่พระเจ้าอโศกใช้แทนอาณาจักรของพระองค์ในศตวรรษที่ 3 ก่อนคริสต์ศักราช
คำศัพท์เดิมซ้ำแล้วซ้ำอีกในจารึกต่อๆ
มา เช่น จารึกไมซอร์จากคริสต์ศตวรรษที่ 10 ซึ่งอธิบายภูมิภาคนี้ด้วย
ซึ่งสันนิษฐานว่าอินเดียว่าจัมบูดีปา
ประเทศ Kuntala (ซึ่งรวมถึงส่วนทางตะวันตกเฉียงเหนือของ Mysore และ
ทางตอนใต้ของประธานาธิบดีบอมเบย์) ถูกปกครองโดย
กษัตริย์นวนันทา คุปตะกุล กษัตริย์โมรียะ ;
แล้วพวกรัตตะก็ปกครอง พวกฉฬุกยะตามหลังมา จากนั้นครอบครัว Kalachuryya; และหลังจากพวกเขา (ฮอยซาลา) บัลลาลาส'’ อีกคนหนึ่ง ณ คูบาตูร์
กล่าวโดยชัดแจ้งว่าจันทราคุปตะปกครองพญานาคขันฑะทางตอนใต้ของภารตะกษะตระแห่งจัมบุดีปา:
นี่คือ Nagara-kanda เจ็ดสิบแห่งมากมาย
จารึกซึ่ง Bandanikke (Bandalike ใน Shimoga) ดูเหมือนจะเป็นเมืองหลัก และฟุยเดอร์
บันทึกที่จะสังเกตเห็นด้านล่างกล่าวว่า
ลูกสาวของกษัตริย์ Kadamba แต่งงานกับ Guptas
- รายงานประจำปีของซอร์ 2429 ถึง 2446
เขาพระสุเมรุ (เช่น สุเมรุ (สันสกฤต) หรือ สีเนรุ (ปาลี) หรือ คังรินโบเก) คือ
ชื่อภูเขากลางโลกในทางพุทธจักรวาล
ในทางนิรุกติศาสตร์ ชื่อที่ถูกต้องของภูเขาคือ เมรุ (ปาลี เมรุ) ซึ่งเติมคำนำหน้าว่า สุ- จึงมีความหมายว่า
365 วันใหม่
365 โอกาสใหม่
นั่นคือชัมบูดีปา
จักรวาลจัมบูดิปะ
Buddhist Cosmology: Where is Mt Meru?
#buddhistcosmology
#sumeru #mtmeru #jambudvipa #trichiliocosm #buddhaland
#extraterrestrialIn this video, Jiawen discusses Buddhist cosmology such
as where i…
132) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Vietnamese-Tiếng Việ,
khôn ngoan, thông minh
người của tất cả các tôn giáo lớn trên thế giới
VŨ TRỤ JAMBUDIPA VĨ ĐẠI, TÔN VINH, THÂN THIỆN, LÒNG NHÂN, TỪ bi
Sống
như những chú chim tự do
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để vượt qua nạn đói trên Trái đất và KHÔNG GIAN tốt lành.
Sau khi thức dậy lúc 3:45 sáng, đi tắm
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và thực hiện Thiền Yoga Patanjali của Phật tử hít vào và thở ra ở tất cả các vị trí của cơ thể.
Thực hiện bơi lội trong chánh niệm từ 5 giờ sáng đến 6:30 sáng
chúng tôi đã ở
JAMBUDIPA VĨ ĐẠI, TÔN VINH, THÂN THIỆN, LÒNG NHÂN, TỪ bi
Chúng tôi đang trong
JAMBUDIPA VĨ ĐẠI, TÔN VINH, THÂN THIỆN, LÒNG NHÂN, TỪ bi
Chúng tôi tiếp tục ở trong
JAMBUDIPA VĨ ĐẠI, TÔN VINH, THÂN THIỆN, LÒNG NHÂN, TỪ bi
Vũ
trụ học Phật giáo chia bhūmaṇḍala (vòng tròn trái đất) thành ba cấp độ
riêng biệt: Kāmadhātu (Dục giới), Rūpadhātu (Sắc giới) và Ārūpyadhātu
(Vô sắc giới). Trong Kāmadhātu có núi
Sumeru được cho là được bao quanh bởi bốn đảo-lục địa.
“Hòn
đảo cực nam được gọi là Jambudīpa”. Ba lục địa khác của các tài khoản
Phật giáo xung quanh Sumeru không thể tiếp cận được đối với con người từ
Jambudīpa.
Jambudīpa có hình tam giác với một đầu cùn
hướng về phía nam, hơi giống tiểu lục địa Ấn Độ.
Ở trung tâm của nó là một cây Jambu khổng lồ mà từ đó lục địa lấy tên của nó, có nghĩa là “Đảo Jambu”.
Jambudipa, một trong bốn Mahādīpa, hay đại lục, bao gồm trong Cakkavāla và được cai trị bởi một
Cakkavatti.
Chúng được nhóm quanh núi Tu Di. Ở Jambudīpa là Himavā
với tám vạn bốn nghìn đỉnh núi, hồ nước, dãy núi, v.v.
Lục địa này lấy tên từ cây Jambu (còn gọi là Naga) mọc ở đó, thân của nó có chu vi mười lăm do tuần,
các
nhánh xòe ra của nó dài năm mươi do tuần, bóng của nó rộng một trăm do
tuần và chiều cao của nó một trăm do tuần (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119, v.v.) Vì cây này mà Jambudīpa còn được gọi là Jambusanda (SN.vs.552; SNA.i.121).
Lục
địa rộng mười nghìn do tuần; trong số mười nghìn này, bốn nghìn được
bao phủ bởi đại dương, ba nghìn được bao phủ bởi dãy núi Himālaya, trong
khi ba nghìn là nơi sinh sống của loài người (SNA.ii.437; UdA.300).
Jambudīpa là khu vực con người sinh sống và là nơi duy nhất mà một chúng sinh có thể giác ngộ bằng cách sinh ra làm người.
Chính tại Jambudīpa mà người ta có thể nhận được món quà Pháp và hiểu được
Tứ Diệu Đế, Bát Chánh Đạo và cuối cùng là chứng ngộ sự giải thoát khỏi vòng luân hồi sinh tử.
Một
tài liệu tham khảo khác là từ văn bản Phật giáo Mahavamsa, nơi con trai
của hoàng đế Ashoka là Mahinda tự giới thiệu mình với
Vua Sri Lanka Devanampiyatissa từ Jambudīpa, đề cập đến tiểu lục địa Ấn Độ ngày nay.
Đây là Căn Cứ Trong Kinh Địa Tạng Vương Đại Thừa.
Jambudīpa theo nghĩa địa chính trị
Thuật ngữ Jambudīpa được Ashoka sử dụng có lẽ để biểu thị vương quốc của ông vào thế kỷ thứ 3 trước Công nguyên,
thuật
ngữ tương tự sau đó được lặp lại trong các bản khắc tiếp theo, chẳng
hạn như bản khắc Mysorean từ thế kỷ thứ mười sau Công nguyên cũng mô tả
khu vực, có lẽ là Ấn Độ, với tên gọi Jambudīpa.
đất nước Kuntala (bao gồm các phần phía tây bắc của Mysore và
phần phía nam của Tổng thống Bombay) được cai trị bởi
các vua nava-Nanda, Gupta-kula, Mauryya;
sau
đó Rattas cai trị nó: sau đó là Chalukyas; rồi dòng họ Kalachuryya; và
sau họ là (Hoysala) Ballalas.’’ Một người khác, tại Kubatur,
tuyên bố rõ ràng rằng Chandra Gupta cai trị Naga-khanda ở phía nam Bharata-kshetra của Jambudīpa:
đây là bảy mươi Nagara-khanda trong số rất nhiều
chữ khắc, trong đó Bandanikke (Bandalike ở Shimoga) dường như từng là thị trấn chính. Và fuidher,
một kỷ lục được chú ý dưới đây nói rằng
các con gái của vua Kadamba được gả cho Guptas.
—Báo cáo hàng năm của Mysore 1886 đến 1903
Núi Meru (còn gọi là Sumeru (tiếng Phạn) hoặc Sineru (Pāli) hoặc Kangrinboqe) là
tên của ngọn núi trung tâm thế giới trong vũ trụ học Phật giáo.
Về
mặt từ nguyên, tên riêng của ngọn núi là Meru (Pāli Meru), được thêm
tiền tố xác nhận su-, dẫn đến ý nghĩa là “Meru tuyệt vời” hoặc “Meru
tuyệt vời”.
365 NGÀY MỚI,
365 CƠ HỘI MỚI
Đó là Jambudīpa
VŨ TRỤ JAMBUDIPA
Buddhist Cosmology: Where is Mt Meru?
#buddhistcosmology
#sumeru #mtmeru #jambudvipa #trichiliocosm #buddhaland
#extraterrestrialIn this video, Jiawen discusses Buddhist cosmology such
as where i…
vũ trụ jambudipa
จักรวาลจัมบูดิปะ
ජම්බුදීප විශ්වය
jambudipa universe
잠부디파 유니버스
ジャンブディパ・ユニバース
佛陀宇宙
佛陀宇宙
25) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Simplified)-古典中文(简体),
26) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Traditional)-古典中文(繁體),
60) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Japanese-古典的なイタリア語,
64) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Khmer- ខ្មែរបុរាណ,
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110) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Sinhala-සම්භාව්ය සිංහල,
122) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Thai-ภาษาไทยคลาสสิก,
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01/01/23
Lessons 4666 Mon 2 Jan 2023 JAMBUDIPA UNIVERSE Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA UNIVERSE grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE. After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA We are in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA We continue to be in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA Mindful Swimming A Brief History of the Internet
Lessons 4666 Mon 2 Jan 2023
JAMBUDIPA UNIVERSE
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA UNIVERSE
grows vegetables
![🥒](https://fonts.gstatic.com/s/e/notoemoji/15.0/1f952/32.png)
&
Fruits
Plants
in pots
to live
like free birds
to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath
and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
Mindful Swimming
A Brief History of the Internet
![](https://ci5.googleusercontent.com/proxy/yc4uTaP3g8WEQPwR7H0IPIrY4Kltap7tpA7BnkJcIGyq8NQveD5RO8b-ahoo9t2c3gpqyZoIVwnkEEh5YsnSkpVA4_mt-QVkDblXn8sBrxmNKADZipi52TBmnjSLoeP3kns3hn0gGKqS1K_gaeCF3QU8hsVVJFDOSTsRqwqDGaIpryPMDSnQmaTmqmL4zm_7uLEpX2XnDr50eRVdSIYBDZu2n8_M-Qe3ztRIdyl67VAn0r6OfrzTsT1fR_rMPNq8Dhis5X16nLfZQJbRV5ImIfQ3CNnVl2zpZV3hjsqKE-ymL34Zq7jbF_Ez3bzAV1gKBoKgwqgD5RdLaKj9hF4o7xPdVn8m2Hbmyb2ubCs4ozPq3l3KvpE=s0-d-e1-ft#https://scontent.fmaa3-2.fna.fbcdn.net/v/t39.30808-6/323202067_843546940203436_13905659319850226_n.jpg?_nc_cat=107&ccb=1-7&_nc_sid=8bfeb9&_nc_ohc=AJAbzNJ67fgAX-Drlxm&_nc_ht=scontent.fmaa3-2.fna&oh=00_AfAWAoXwfiftUZUptC7EX0u65UuyUuaqJCVYRP5OWkGtMQ&oe=63B349DF)
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![](https://ci6.googleusercontent.com/proxy/B9wmES3c-WafdNY7aKUtkyd4yPLZxWrj467nG9qnHZIsXcsG2p0yGz4rS6INh2QPn8i0hNd5ciozHASLNU3z44Y2DZG9uagiJSkwyVK-ykBicSWj1_p6w_Tb1nipIQ_pqw2q25YskuaYN99eXL9If2cC51izTmTCVea5V8pYFSb-itu8QKhK1j0mLzdrgMJpMr3Zfwzk8tEUxDoxCva27x5BU0R9qzps2gEG9vvWG8TZRS8vhKvXCfamyTZzOWG8P9EqPbpiIamNojPGiv99rdGoPiUx-3PB8EqI2Ucj4k0ftSq-lWQ-H96ueXkldmoAFfTVmDbmbpY-wYYnlchve5EcK8pKgqlbQiDgkIZBVl4KORGdu4KJmkw=s0-d-e1-ft#https://scontent.fmaa3-2.fna.fbcdn.net/v/t39.30808-6/323207574_1243210016300310_6310607911910465198_n.jpg?_nc_cat=105&ccb=1-7&_nc_sid=8bfeb9&_nc_ohc=k7FfCLviA0AAX-A9gZr&_nc_ht=scontent.fmaa3-2.fna&oh=00_AfA9Dxb-Dnb-hU52MLtip0x7J_jFBadQ8keWxMS3J7rX1g&oe=63B4A16B)
![Live Pd Nation Livepd GIF - Live Pd Nation Livepd GIFs](https://ci6.googleusercontent.com/proxy/ruepisOTWlXZ9T_VP1vPBKDZ5giGgSff7R4QsO-YK24aWjMiYiLWOznCy_lZaPT83SeH2JX9hkvt3sHBCwwZWKCGWhNglvO7nOwC_LNQ3h1Ms0e13g=s0-d-e1-ft#https://media.tenor.com/181A9staGSUAAAAM/live-pd-nation-livepd.gif)
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![](https://ci4.googleusercontent.com/proxy/l2QdYBw2D0NaplIOw4SP9s6cHqfdvnMH1N_w_ojdQVOvuNZDsOJL5h_e4TqDzO1cQSm8Mf-ECy6f9JJXe7ib0SI3UU2HChjcX-K79M47mXlyHuCGpVOFhOiO_6bRzeywWzo8yrqTLr3FmzzBx7qYBgRRo3OjSC4hFO-5kiRf7Y_K39DP7KHzpg3kKKoNeLwONVz3sFGWUttOtb_em-6IYOrGtTIM9RrHzvg6RJsS-JhCJwJIfI1cNDnEmD1JNRyqTopmE3M1uvWClqCfgvjRutkK8PgQmZJBQugNKqc7_V3n7ceWDt2-MjFqpROFW9Pr2gxmrjuuxMBiE910hKs0uSyPatnCOKccWILmGsCvgIxXrEZfa8dPVy6Taacjlm6He6UujwZZNGYtSJgyoQ=s0-d-e1-ft#https://scontent.fmaa3-2.fna.fbcdn.net/v/t39.30808-6/323552167_1206318409992459_1221414763551049383_n.jpg?_nc_cat=105&ccb=1-7&_nc_sid=730e14&_nc_ohc=uCa84zb8IK0AX-VjIut&tn=E135qvk_szZwhV5d&_nc_ht=scontent.fmaa3-2.fna&oh=00_AfBK-Leagoh9MbIXoPmWCxZYlovLTByW69NyqIUBI908cQ&oe=63B6DA43)
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![May be an image of map and text](https://ci3.googleusercontent.com/proxy/sU4mFJ3o3B0ShRhT4R2chm1vunGq5C2eC5CJttodjJ2LcXvX-K3HBFX4lPYW7hUYZJFbpx174SanDpInJF-LeZxKlWuxBVSAfruqSTDFDTXVe33umHp48mhceKUAsux4jPv1GgLTzFN2BV-K_-YA8NZ0hrGuHrRi6pw_CoY6xOLm366Lg5XK534ImhUw59s0wT5qLxbC0Ij2cT31RlKxqn5II2m1CBh6cKQIs1xWdR-qwPlmtN-OJeo3pfkmRb-_X4jgCT1rlMAk5jxC-DnlDNtsnnp32f7jboyMY1l6AjrO2aS2BsR5PmaWszChgPUd9Ie-22oZ8j87gGtaw43mcNTIQLRGAd6qJwDTKPVixzxJjsK7RMUuMA=s0-d-e1-ft#https://scontent.fmaa3-2.fna.fbcdn.net/v/t39.30808-6/323632876_919794925888508_5118317129870977564_n.jpg?_nc_cat=106&ccb=1-7&_nc_sid=730e14&_nc_ohc=VbRmsLt9JsUAX8dNJ7c&_nc_ht=scontent.fmaa3-2.fna&oh=00_AfBSTb0IFBcCLgNc9yYNXSLecHFeg0Y6rnG9wNDmIl7fyA&oe=63B60FF2)
Wish you All Happy New year ![🌸](https://fonts.gstatic.com/s/e/notoemoji/15.0/1f338/32.png)
![🌻](https://fonts.gstatic.com/s/e/notoemoji/15.0/1f33b/32.png)
![🎊](https://fonts.gstatic.com/s/e/notoemoji/15.0/1f38a/32.png)
May you all be well, happy and healthy. May you all cultivate noble qualities. May you all be free from suffering. ![☸](https://fonts.gstatic.com/s/e/notoemoji/15.0/2638/32.png)
Saccam bhane na kujjheyya
dajja appampi yacito
etehi tihi thanehi
gacche devana santike.
One
should speak the truth, one should not yield to anger, one should give
when asked even if it is only a little. By means of these three, one may
go to the world of the devas.
-Dhammapada Verse 224
https://usg.edu/galileo/skills/unit07/internet07_02.phtml
A Brief History of the Internet
Sharing Resources
The
Internet started in the 1960s as a way for government researchers to
share information. Computers in the ’60s were large and immobile and in
order to make use of information stored in any one computer, one had to
either travel to the site of the computer or have magnetic computer
tapes sent through the conventional postal system.
Another
catalyst in the formation of the Internet was the heating up of the Cold
War. The Soviet Union’s launch of the Sputnik satellite spurred the
U.S. Defense Department to consider ways information could still be
disseminated even after a nuclear attack. This eventually led to the
formation of the ARPANET (Advanced…
![Image](https://pbs.twimg.com/media/FlcC_vLaEAEC4BM?format=png&name=small)
34) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate English,Roman,
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA UNIVERSE
Fruits
Plants
in pots
to live
like free birds
to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath
and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form realm),
and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located Mount
Sumeru which is said to be surrounded by four island-continents.
“The southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent. In its center is a
gigantic Jambu tree from which the continent takes its name, meaning
“Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti. They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches
fifty yojanas in length, its shade one hundred yojanas in extent and
its height one hundred yojanas (Vin.i.30; SNA.ii.443;
Vsm.i.205f;
Sp.i.119, etc.) On account of this tree, Jambudīpa is also known as
Jambusanda (SN.vs.552; SNA.i.121). The continent is ten
thousand yojanas in extent; of these ten thousand, four thousand are
covered by the ocean, three thousand by the Himālaya mountains, while three thousand are inhabited by men (SNA.ii.437; UdA.300).
Jambudīpa
is the region where the humans live and is the only place where a being
may become enlightened by being born as a human being. It is in
Jambudīpa
that one may receive the gift of Dharma and come to understand the Four
Noble Truths, the Noble Eightfold Path and ultimately realize the
liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudīpa, referring to what is now the Indian
subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense
The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably India, as Jambudīpa.
‘
the
Kuntala country (which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula, Mauryya kings ; then the Rattas ruled it : after whom were
the Chalukyas; then the Kalachuryya family; and after them the (Hoysala)
Ballalas.’’ Another, at Kubatur, expressly states that Chandra Gupta
ruled the Naga-khanda in the south of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda Seventy of so many
inscriptions,
of which Bandanikke (Bandalike in Shimoga) seems to have been the chief
town. And fuidher, a record to be noticed below says that
the daughters of the Kadamba king were given in marriage to the Guptas.
— Annual Report Of Mysore 1886 To 1903
Mount Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to
which is added the approbatory prefix su-, resulting in the meaning “excellent Meru” or “wonderful Meru”.
365 NEW DAYS,
365 NEW CHANCES
That’s Jambudīpa
Buddhist Cosmology: Where is Mt Meru?
#buddhistcosmology
#sumeru #mtmeru #jambudvipa #trichiliocosm #buddhaland
#extraterrestrialIn this video, Jiawen discusses Buddhist cosmology such
as where i…
62) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
ಬುದ್ಧಿವಂತ, ಬುದ್ಧಿವಂತ
ಪ್ರಪಂಚದ ಎಲ್ಲಾ ಪ್ರಮುಖ ಧರ್ಮಗಳ ಜನರು
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪ ವಿಶ್ವ
ಉಚಿತ ಪಕ್ಷಿಗಳಂತೆ
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
ಗುಡ್ ಅರ್ಥ್ ಮತ್ತು ಸ್ಪೇಸ್ನಲ್ಲಿ ಹಸಿವನ್ನು ಜಯಿಸಲು.
ಬೆಳಿಗ್ಗೆ 3:45 ಕ್ಕೆ ಎದ್ದ ನಂತರ ಸ್ನಾನ ಮಾಡಿ ಮತ್ತು ಬೌದ್ಧರು ಪತಂಜಲಿ ಯೋಗವನ್ನು ಮಾಡಿ
ಧ್ಯಾನವು ದೇಹದ ಎಲ್ಲಾ ಸ್ಥಾನಗಳಲ್ಲಿ ಉಸಿರಾಡುವುದು ಮತ್ತು ಬಿಡುವುದು.
ಬೆಳಿಗ್ಗೆ 5 ರಿಂದ 6:30 ರವರೆಗೆ ಧ್ಯಾನಸ್ಥ ಮೈಂಡ್ಫುಲ್ ಈಜು ಮಾಡಿ
ನಾವು ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಉಪಕಾರ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪದಲ್ಲಿದ್ದೆವು
ನಾವು ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಉಪಕಾರ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪದಲ್ಲಿದ್ದೇವೆ
ನಾವು ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಉಪಕಾರ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪದಲ್ಲಿ ಮುಂದುವರಿಯುತ್ತೇವೆ
ಬೌದ್ಧ
ವಿಶ್ವವಿಜ್ಞಾನವು ಭೂಮಂಡಲವನ್ನು (ಭೂಮಿಯ ವೃತ್ತ) ಮೂರು ಪ್ರತ್ಯೇಕ ಹಂತಗಳಾಗಿ
ವಿಭಜಿಸುತ್ತದೆ: ಕಾಮಧಾತು (ಆಸೆಯ ಕ್ಷೇತ್ರ), ರೂಪಧಾತು (ರೂಪ ಕ್ಷೇತ್ರ), ಮತ್ತು
ಆರೂಪ್ಯಧಾತು (ರೂಪವಿಲ್ಲದ ಕ್ಷೇತ್ರ). ಕಾಮಧಾತುದಲ್ಲಿ ಸುಮೇರು ಪರ್ವತವಿದೆ, ಇದು
ನಾಲ್ಕು ದ್ವೀಪ-ಖಂಡಗಳಿಂದ ಆವೃತವಾಗಿದೆ ಎಂದು ಹೇಳಲಾಗುತ್ತದೆ.
“ದಕ್ಷಿಣದಲ್ಲಿರುವ ದ್ವೀಪವನ್ನು ಜಂಬೂದೀಪ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ”. ಇತರ ಮೂರು ಖಂಡಗಳು
ಸುಮೇರು ಸುತ್ತಮುತ್ತಲಿನ ಬೌದ್ಧ ಖಾತೆಗಳನ್ನು ಮನುಷ್ಯರಿಂದ ಪ್ರವೇಶಿಸಲಾಗುವುದಿಲ್ಲ
ಜಂಬೂದೀಪ.
ಜಂಬೂದೀಪವು ಮೊಂಡಾದ ಬಿಂದುವನ್ನು ಹೊಂದಿರುವ ತ್ರಿಕೋನದ ಆಕಾರದಲ್ಲಿದೆ
ಸ್ವಲ್ಪಮಟ್ಟಿಗೆ ಭಾರತೀಯ ಉಪಖಂಡದಂತೆ ದಕ್ಷಿಣಕ್ಕೆ ಮುಖಮಾಡಿದೆ. ಅದರ ಮಧ್ಯಭಾಗದಲ್ಲಿ ಎ
ದೈತ್ಯಾಕಾರದ ಜಂಬೂ ಮರದಿಂದ ಖಂಡವು ಅದರ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅರ್ಥ
“ಜಂಬು ದ್ವೀಪ”.
ಜಂಬೂದೀಪ, ನಾಲ್ಕು ಮಹಾದೀಪಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ, ಅಥವಾ ದೊಡ್ಡ ಖಂಡಗಳು, ಇದು ಕ್ಯಾಕ್ಕಾವಲದಲ್ಲಿ ಸೇರಿದೆ ಮತ್ತು ಆಳುತ್ತದೆ
ಚಕ್ಕವಟ್ಟಿ.
ಅವುಗಳನ್ನು
ಸುಮೇರು ಪರ್ವತದ ಸುತ್ತ ಗುಂಪು ಮಾಡಲಾಗಿದೆ. ಜಂಬೂದೀಪದಲ್ಲಿ ಹಿಮವ ತನ್ನ ಎಂಭತ್ನಾಲ್ಕು
ಸಾವಿರ ಶಿಖರಗಳು, ಅದರ ಸರೋವರಗಳು, ಪರ್ವತ ಶ್ರೇಣಿಗಳು ಇತ್ಯಾದಿಗಳನ್ನು ಹೊಂದಿದೆ.
ಈ
ಖಂಡವು ಅಲ್ಲಿ ಬೆಳೆಯುವ ಜಂಬೂ-ಮರದಿಂದ (ನಾಗ ಎಂದೂ ಕರೆಯುತ್ತಾರೆ) ಅದರ ಹೆಸರನ್ನು
ಪಡೆದುಕೊಂಡಿದೆ, ಅದರ ಕಾಂಡವು ಹದಿನೈದು ಯೋಜನಗಳಷ್ಟು ಸುತ್ತಳತೆಯಲ್ಲಿ, ಅದರ
ವಿಸ್ತಾರವಾಗಿದೆ.
ಶಾಖೆಗಳು ಐವತ್ತು ಯೋಜನ ಉದ್ದ, ಅದರ ನೆರಳು ನೂರು ಯೋಜನ ವಿಸ್ತಾರ ಮತ್ತು ನೂರು ಯೋಜನ ಎತ್ತರ
ಈ ಮರದ ಕಾರಣದಿಂದ, ಜಂಬೂದೀಪವನ್ನು ಜಂಬೂಸಂಡ ಎಂದೂ ಕರೆಯಲಾಗುತ್ತದೆ (SN.vs.552; SNA.i.121) ಖಂಡವು ಹತ್ತು.
ಸಾವಿರ ಯೋಜನ ವಿಸ್ತಾರ; ಇವುಗಳಲ್ಲಿ ಹತ್ತು ಸಾವಿರ, ನಾಲ್ಕು ಸಾವಿರ
ಸಾಗರದಿಂದ ಆವೃತವಾಗಿದೆ, ಮೂರು ಸಾವಿರ ಹಿಮಾಲಯ ಪರ್ವತಗಳು, ಮೂರು ಸಾವಿರ ಜನರು ವಾಸಿಸುತ್ತಿದ್ದಾರೆ
ಜಂಬೂದೀಪವು ಮಾನವರು ವಾಸಿಸುವ ಪ್ರದೇಶವಾಗಿದೆ ಮತ್ತು ಜೀವಿಯು ಮನುಷ್ಯನಾಗಿ ಹುಟ್ಟುವ ಮೂಲಕ ಜ್ಞಾನೋದಯವನ್ನು ಹೊಂದುವ ಏಕೈಕ ಸ್ಥಳವಾಗಿದೆ.
ಧರ್ಮದ ವರವನ್ನು ಪಡೆದು ಅರ್ಥ ಮಾಡಿಕೊಳ್ಳುವ ಜಂಬೂದೀಪ
ನಾಲ್ಕು ಉದಾತ್ತ ಸತ್ಯಗಳು, ಉದಾತ್ತ ಎಂಟು ಪಟ್ಟು ಮಾರ್ಗಗಳು ಮತ್ತು ಅಂತಿಮವಾಗಿ ಜೀವನ ಮತ್ತು ಸಾವಿನ ಚಕ್ರದಿಂದ ವಿಮೋಚನೆಯನ್ನು ಅರಿತುಕೊಳ್ಳುತ್ತವೆ.
ಮತ್ತೊಂದು ಉಲ್ಲೇಖವು ಬೌದ್ಧ ಗ್ರಂಥವಾದ ಮಹಾವಂಶದಿಂದ ಬಂದಿದೆ, ಅಲ್ಲಿ ಚಕ್ರವರ್ತಿ
ಅಶೋಕನ ಮಗ ಮಹಿಂದನು ಶ್ರೀಲಂಕಾದ ರಾಜನಿಗೆ ತನ್ನನ್ನು ಪರಿಚಯಿಸಿಕೊಳ್ಳುತ್ತಾನೆ
ದೇವಾನಂಪಿಯತಿಸ್ಸ ಜಂಬೂದೀಪದಿಂದ, ಈಗ ಭಾರತೀಯ ಎಂಬುದನ್ನು ಉಲ್ಲೇಖಿಸುತ್ತದೆ
ಉಪಖಂಡ ಇದು ಮಹಾಯಾನದಲ್ಲಿನ ಕ್ಷಿತಿಗರ್ಭ ಸೂತ್ರದಲ್ಲಿ ಆಧಾರಿತವಾಗಿದೆ.
ಭೂರಾಜಕೀಯ ಅರ್ಥದಲ್ಲಿ ಜಂಬೂದೀಪ
ಜಂಬೂದೀಪ ಎಂಬ ಪದವನ್ನು ಅಶೋಕನು ಬಹುಶಃ 3ರಲ್ಲಿ ತನ್ನ ಕ್ಷೇತ್ರವನ್ನು ಪ್ರತಿನಿಧಿಸಲು ಬಳಸಿದ್ದಾನೆ
ಶತಮಾನ BC, ಅದೇ ಪರಿಭಾಷೆಯನ್ನು ನಂತರದಲ್ಲಿ ಪುನರಾವರ್ತಿಸಲಾಗುತ್ತದೆ
ಉದಾಹರಣೆಗೆ ಶಾಸನಗಳು ಹತ್ತನೇ ಶತಮಾನದ AD ಯ ಮೈಸೂರಿನ ಶಾಸನ
ಇದು ಪ್ರದೇಶವನ್ನು ವಿವರಿಸುತ್ತದೆ,
ಸಂಭಾವ್ಯವಾಗಿ ಭಾರತ, ಜಂಬೂದೀಪ.
‘ಕುಂತಲ ದೇಶವನ್ನು (ಮೈಸೂರಿನ ವಾಯುವ್ಯ ಭಾಗಗಳು ಮತ್ತು ಬಾಂಬೆ ಪ್ರೆಸಿಡೆನ್ಸಿಯ ದಕ್ಷಿಣ ಭಾಗಗಳನ್ನು ಒಳಗೊಂಡಿತ್ತು)
ನವ-ನಂದ, ಗುಪ್ತ-ಕುಲ, ಮೌರ್ಯ ರಾಜರು; ನಂತರ ರಟ್ಟರು ಇದನ್ನು ಆಳಿದರು : ಇವರ ನಂತರ ಚಾಲುಕ್ಯರು;
ನಂತರ
ಕಳಚುರ್ಯ ಕುಟುಂಬ; ಮತ್ತು ಅವರ ನಂತರ (ಹೊಯ್ಸಳ) ಬಲ್ಲಾಳರು.’’ ಇನ್ನೊಂದು,
ಕುಬಟೂರಿನಲ್ಲಿ, ಚಂದ್ರ ಗುಪ್ತನು ಜಂಬೂದೀಪದ ಭರತ-ಕ್ಷೇತ್ರದ ದಕ್ಷಿಣದಲ್ಲಿರುವ
ನಾಗ-ಖಂಡವನ್ನು ಆಳುತ್ತಿದ್ದನೆಂದು ಸ್ಪಷ್ಟವಾಗಿ ಹೇಳುತ್ತದೆ:
ಇದು ಅನೇಕರ ನಾಗರ-ಖಂಡ ಎಪ್ಪತ್ತು
ಶಾಸನಗಳು, ಇವುಗಳಲ್ಲಿ ಬಂದನಿಕ್ಕೆ (ಶಿವಮೊಗ್ಗದ ಬಂದಳಿಕೆ) ಮುಖ್ಯ ಪಟ್ಟಣವೆಂದು ತೋರುತ್ತದೆ.
ಮತ್ತು ಫ್ಯೂದರ್, ಕೆಳಗೆ ಗಮನಿಸಬೇಕಾದ ದಾಖಲೆಯು ಕದಂಬ ರಾಜನ ಹೆಣ್ಣುಮಕ್ಕಳನ್ನು ಗುಪ್ತರಿಗೆ ವಿವಾಹವಾಗಿ ನೀಡಲಾಯಿತು ಎಂದು ಹೇಳುತ್ತದೆ.
— ಮೈಸೂರು 1886 ರಿಂದ 1903 ರ ವಾರ್ಷಿಕ ವರದಿ
ಮೌಂಟ್ ಮೇರು (ಸುಮೇರು (ಸಂಸ್ಕೃತ) ಅಥವಾ ಸಿನೆರು (ಪಾಲಿ) ಅಥವಾ ಕಾಂಗ್ರಿನ್ಬೋಕೆ)
ಬೌದ್ಧ ವಿಶ್ವವಿಜ್ಞಾನದಲ್ಲಿ ಕೇಂದ್ರ ವಿಶ್ವ-ಪರ್ವತದ ಹೆಸರು.
ವ್ಯುತ್ಪತ್ತಿಯ ಪ್ರಕಾರ, ಪರ್ವತದ ಸರಿಯಾದ ಹೆಸರು ಮೇರು (ಪಾಲಿ ಮೇರು), ಗೆ
ಅನುಮೋದಿತ ಪೂರ್ವಪ್ರತ್ಯಯವನ್ನು ಸೇರಿಸಲಾಗುತ್ತದೆ su-,
ಇದರ ಪರಿಣಾಮವಾಗಿ “ಅತ್ಯುತ್ತಮ ಮೇರು” ಅಥವಾ “ಅದ್ಭುತ ಮೇರು” ಎಂಬ ಅರ್ಥ ಬರುತ್ತದೆ.
365 ಹೊಸ ದಿನಗಳು,
365 ಹೊಸ ಅವಕಾಶಗಳು
ಅದು ಜಂಬೂದೀಪ
Buddhist Cosmology: Where is Mt Meru?
#buddhistcosmology
#sumeru #mtmeru #jambudvipa #trichiliocosm #buddhaland
#extraterrestrialIn this video, Jiawen discusses Buddhist cosmology such
as where i…
129) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Urdu- کلاسیکی اردو
عقلمند، ذہین
دنیا کے تمام بڑے مذاہب کے لوگ
ابدی، جلالی، دوستانہ، مہربان، ہمدرد جمبودیپا کائنات
سبزیاں اُگاتا ہے
اچھی زمین اور جگہ پر بھوک پر قابو پانے کے لیے آزاد پرندوں کی طرح رہنا۔
3:45 AM پر اٹھنے کے بعد غسل کریں اور جسم کی تمام پوزیشنوں میں سانس لینے اور باہر نکالنے کے بعد بدھ مت پتنجلی یوگک مراقبہ کریں۔
صبح 5 بجے سے صبح 6:30 بجے تک مراقبہ کے لیے دماغی تیراکی کریں۔
ہم اندر تھے۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد جمبودیپا
ہم میں ہیں
ابدی، جلالی، دوستانہ، مہربان، ہمدرد جمبودیپا
ہم میں رہنا جاری ہے۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد جمبودیپا
بدھ
مت کاسمولوجی بھومنڈالا (زمین کے دائرے) کو تین الگ الگ سطحوں میں تقسیم
کرتی ہے: کامدھاتو (خواہش کا دائرہ)، روپدھاتو (فارم کا دائرہ)، اور
اروپیادھاتو (بے شکل دائرہ)۔ کامدھاتو میں پہاڑ واقع ہے۔
Sumeru جس کے بارے میں کہا جاتا ہے کہ وہ چار جزائر براعظموں سے گھرا ہوا ہے۔
“سب
سے جنوبی جزیرہ جمبودیپا کہلاتا ہے”۔ سمیرو کے ارد گرد بدھ مت کے دیگر تین
براعظموں میں جمبودیپا سے انسانوں کی رسائی ممکن نہیں ہے۔
جمبودیپا کی شکل ایک مثلث کی طرح ہے جس میں ایک ٹوٹا ہوا نقطہ ہے۔
جنوب کی طرف، کچھ برصغیر پاک و ہند کی طرح۔
اس کے مرکز میں جمبو کا ایک بہت بڑا درخت ہے جس سے براعظم اپنا نام لیتا ہے، جس کا مطلب ہے “جمبو جزیرہ”۔
جمبودیپا، چار مہادیپوں میں سے ایک، یا عظیم براعظم، جو کاکاوالا میں شامل ہیں اور ان پر حکومت کرتا ہے۔
کاکاوٹی۔
وہ سمیرو پہاڑ کے گرد گروپ کیے گئے ہیں۔ جمبودیپا میں ہماوا ہے۔
اس کی چوراسی ہزار چوٹیاں، اس کی جھیلیں، پہاڑی سلسلے وغیرہ۔
اس
براعظم نے اپنا نام جمبو کے درخت (جسے ناگا بھی کہا جاتا ہے) سے اخذ کیا
ہے جو وہاں اگتا ہے، اس کے تنے کے 15 یوجنوں کے دائرے میں،
اس کی پھیلی ہوئی شاخیں پچاس یوجن لمبائی میں، اس کا سایہ ایک سو یوجناس اور اس کی اونچائی ایک سو یوجن (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119، وغیرہ) اس درخت کی وجہ سے جمبودیپا کو جمبوسنڈا (SN.vs.552; SNA.i.121) کے نام سے بھی جانا جاتا ہے۔
براعظم
دس ہزار یوجناس حد تک ہے؛ ان دس ہزار میں سے چار ہزار سمندر، تین ہزار
ہمالیہ کے پہاڑوں سے ڈھکے ہوئے ہیں، جبکہ تین ہزار مرد آباد ہیں
(SNA.ii.437; UdA.300)۔
جمبودیپا وہ خطہ ہے جہاں انسان رہتے ہیں اور وہ واحد جگہ ہے جہاں انسان کے طور پر پیدا ہو کر کوئی وجود روشن ہو سکتا ہے۔
یہ جمبودیپا میں ہے کہ کسی کو دھرم کا تحفہ مل سکتا ہے اور اسے سمجھنے میں آ سکتا ہے۔
چار نوبل سچائیاں، نوبل ایٹ فولڈ پاتھ اور بالآخر زندگی اور موت کے چکر سے نجات کا احساس۔
ایک اور حوالہ بدھ مت کے متن مہاومس سے ہے، جہاں شہنشاہ اشوک کے بیٹے مہندا نے اپنا تعارف کرایا۔
سری لنکا کے بادشاہ دیوانمپیاٹیسا جیسا کہ جمبودیپا سے ہے، جس کا حوالہ دیتے ہوئے اب برصغیر پاک و ہند ہے۔
یہ مہایان میں کتی گربھ سوتر میں مبنی ہے۔
جمبودیپا جغرافیائی سیاسی معنوں میں
جمبودیپا کی اصطلاح اشوک نے شاید تیسری صدی قبل مسیح میں اپنے دائرے کی نمائندگی کے لیے استعمال کی تھی۔
اسی
اصطلاحات کو اس کے بعد کے نوشتہ جات میں دہرایا گیا ہے مثال کے طور پر
دسویں صدی عیسوی سے میسورین کا نوشتہ جو خطہ، غالباً ہندوستان کو جمبودیپا
کے طور پر بھی بیان کرتا ہے۔
کنٹلا ملک (جس میں میسور کے شمال مغربی حصے شامل تھے۔
بمبئی پریذیڈنسی کے جنوبی حصوں پر) کی حکومت تھی۔
ناوا-نندا، گپتا-کلا، موریہ بادشاہ؛
پھر رتوں نے اس پر حکومت کی: چلوکیوں کے بعد پھر کلاچوریہ خاندان؛ اور ان کے بعد (Hoysala) Ballalas۔'’ دوسرا، کبتور میں،
واضح طور پر کہتا ہے کہ چندر گپتا نے جمبودیپا کے بھارت-کشیتر کے جنوب میں ناگا کھنڈا پر حکومت کی:
یہ ناگارا کھنڈا ستر ہے۔
نوشتہ جات، جن میں بندنیکے (شیموگہ میں بندالیک) سب سے اہم شہر معلوم ہوتا ہے۔ اور فیڈر،
ذیل میں دیکھا جانے والا ایک ریکارڈ کہتا ہے۔
کدمب بادشاہ کی بیٹیوں کی شادی گپتا کے ساتھ کی جاتی تھی۔
میسور کی سالانہ رپورٹ 1886 تا 1903
ماؤنٹ میرو (سومرو (سنسکرت) یا سینرو (پالی) یا کنگرین بوکے بھی ہے
بدھ مت کاسمولوجی میں مرکزی عالمی پہاڑ کا نام۔
لفظیات
کے لحاظ سے، پہاڑ کا صحیح نام میرو (پالی میرو) ہے، جس میں تصنیف کا سابقہ
su- جوڑا جاتا ہے، جس کے نتیجے میں معنی ہوتا ہے “بہترین میرو” یا “حیرت
انگیز میرو”۔
365 نئے دن،
365 نئے مواقع
وہ جمبودیپا ہے۔
جمبودیپا یونیورس
Buddhist Cosmology: Where is Mt Meru?
#buddhistcosmology
#sumeru #mtmeru #jambudvipa #trichiliocosm #buddhaland
#extraterrestrialIn this video, Jiawen discusses Buddhist cosmology such
as where i…
121) Classical Eternal,Glorified,Friendly,Benevolent,CompassionateTelugu- క్లాసికల్ తెలుగు,
తెలివైన, తెలివైన
ప్రపంచంలోని అన్ని ప్రధాన మతాల ప్రజలు
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల జంబూదీప విశ్వం
గుడ్
ఎర్త్ మరియు స్పేస్లో ఆకలిని అధిగమించడానికి
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
స్వేచ్ఛా పక్షుల్లా జీవించడానికి.
తెల్లవారుజామున
3:45 గంటలకు లేచిన తర్వాత స్నానం చేసి, బౌద్ధులు పతంజలి యోగ ధ్యానాన్ని
శరీరంలోని అన్ని స్థానాల్లో పీల్చే మరియు వదులుతూ చేయాలి.
ఉదయం 5 నుండి 6:30 వరకు ధ్యాన మైండ్ఫుల్ స్విమ్మింగ్ చేయండి
మేము లోపల ఉన్నాము
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల జంబూదీప
మేము లోపల ఉన్నాము
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల జంబూదీప
మేము కొనసాగుతాము
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల జంబూదీప
బౌద్ధ
విశ్వోద్భవ శాస్త్రం భూమండల (భూమి యొక్క వృత్తం)ని మూడు వేర్వేరు
స్థాయిలుగా విభజిస్తుంది: కామధాతు (కోరిక రాజ్యం), రూపధాతు (రూప రాజ్యం),
మరియు ఆరూప్యధాతు (నిరాకార రాజ్యం). కామధాతులో పర్వతం ఉంది
సుమేరు నాలుగు ద్వీప-ఖండాలతో చుట్టుముట్టబడిందని చెబుతారు.
“దక్షిణ ద్వీపాన్ని జంబూదీప అంటారు”. సుమేరు చుట్టూ ఉన్న ఇతర మూడు బౌద్ధ ఖండాలు జంబూదీపం నుండి మానవులకు అందుబాటులో లేవు.
జంబూదీపం మొద్దుబారిన బిందువుతో త్రిభుజం ఆకారంలో ఉంటుంది
దక్షిణాభిముఖంగా, కొంతవరకు భారత ఉపఖండం వలె ఉంటుంది.
దాని మధ్యలో ఒక పెద్ద జంబూ చెట్టు ఉంది, దాని నుండి ఖండానికి దాని పేరు వచ్చింది, అంటే “జంబూ ద్వీపం”.
జంబూదీప, నాలుగు మహాదీపాలలో ఒకటి, లేదా గొప్ప ఖండాలు, ఇవి కక్కవలాలో చేర్చబడ్డాయి మరియు పాలించబడతాయి.
చక్కవట్టి.
అవి సుమేరు పర్వతం చుట్టూ సమూహంగా ఉన్నాయి. జంబూదీపంలో హిమవ
దాని ఎనభై నాలుగు వేల శిఖరాలు, దాని సరస్సులు, పర్వత శ్రేణులు మొదలైనవి.
ఈ
ఖండానికి దాని పేరు జంబూ-చెట్టు (నాగా అని కూడా పిలుస్తారు) నుండి
వచ్చింది, ఇది అక్కడ పెరుగుతుంది, దాని ట్రంక్ పదిహేను యోజనాల చుట్టుకొలత,
దాని
విస్తరించి ఉన్న కొమ్మలు యాభై యోజనాల పొడవు, దాని నీడ వంద యోజనాల
విస్తీర్ణం మరియు దాని ఎత్తు వంద యోజనాలు (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119, etc.) ఈ చెట్టు కారణంగా, జంబూదీపాన్ని జంబూసండ అని కూడా అంటారు (SN.vs.552; SNA.i.121).
ఖండం
పదివేల యోజనాల విస్తీర్ణంలో ఉంది; వీటిలో పదివేలు, నాలుగువేలు సముద్రంతో
కప్పబడి ఉన్నాయి, మూడువేలు హిమాలయ పర్వతాలచే కప్పబడి ఉన్నాయి, మూడు వేల
మంది పురుషులు నివసిస్తున్నారు (SNA.ii.437; UdA.300).
జంబూదీపం అనేది మానవులు నివసించే ప్రాంతం మరియు మానవునిగా జన్మించడం ద్వారా జ్ఞానోదయం పొందే ఏకైక ప్రదేశం.
జంబూదీపంలో ధర్మ వరాన్ని పొంది అర్థం చేసుకోవచ్చు
నాలుగు గొప్ప సత్యాలు, నోబుల్ ఎనిమిది రెట్లు మార్గం మరియు చివరికి జీవితం మరియు మరణ చక్రం నుండి విముక్తిని గ్రహించడం.
మరో ప్రస్తావన బౌద్ధ గ్రంథం మహావంశం, ఇక్కడ అశోక చక్రవర్తి కుమారుడు మహీందా తనను తాను పరిచయం చేసుకున్నాడు.
జంబూదీపానికి చెందిన శ్రీలంక రాజు దేవనాంపియతిస్సా, ఇప్పుడు భారత ఉపఖండంగా ఉన్న దానిని సూచిస్తూ.
ఇది మహాయానంలోని క్షితిగర్భ సూత్రం ఆధారంగా ఉంది.
భౌగోళిక రాజకీయ కోణంలో జంబూదీప
జంబూదీప అనే పదాన్ని అశోకుడు బహుశా 3వ శతాబ్దం BCలో తన రాజ్యాన్ని సూచించడానికి ఉపయోగించాడు.
అదే
పదజాలం తరువాతి శాసనాలలో పునరావృతమైంది, ఉదాహరణకు పదవ శతాబ్దం AD నుండి
మైసూరియన్ శాసనం, ఇది ప్రాంతాన్ని, బహుశా భారతదేశాన్ని జంబూదీపగా కూడా
వివరిస్తుంది.
కుంతల దేశం (ఇందులో మైసూర్ యొక్క వాయువ్య భాగాలు మరియు ది
బాంబే ప్రెసిడెన్సీ యొక్క దక్షిణ భాగాలు) పాలించబడ్డాయి
నవ-నంద, గుప్త-కుల, మౌర్య రాజులు;
అప్పుడు
రట్టలు దీనిని పాలించారు : వీరి తర్వాత చాళుక్యులు; తర్వాత కాలచూర్య్య
కుటుంబం; మరియు వారి తర్వాత (హొయసల) బల్లాలు.’’ మరొకరు, కుబటూర్ వద్ద,
జంబూదీపంలోని భరత-క్షేత్రానికి దక్షిణాన ఉన్న నాగఖండాన్ని చంద్ర గుప్తుడు పాలించాడని స్పష్టంగా పేర్కొన్నాడు:
ఇది చాలా మందిలో నగారా-ఖండ డెబ్బై
శాసనాలు, వీటిలో బండనిక్కే (షిమోగాలోని బండాలికే) ప్రధాన పట్టణంగా ఉన్నట్లు తెలుస్తోంది. మరియు ఫ్యూదర్,
క్రింద గమనించవలసిన ఒక రికార్డు చెబుతుంది
కదంబ రాజు కుమార్తెలను గుప్తులకు ఇచ్చి వివాహం చేశారు.
- మైసూర్ వార్షిక నివేదిక 1886 నుండి 1903 వరకు
మౌంట్ మేరు (సుమేరు (సంస్కృతం) లేదా సినేరు (పాలి) లేదా కాంగ్రిన్బోకే)
బౌద్ధ విశ్వోద్భవ శాస్త్రంలో కేంద్ర ప్రపంచ పర్వతం పేరు.
శబ్దవ్యుత్పత్తి
ప్రకారం, పర్వతం యొక్క సరైన పేరు మేరు (పాలి మేరు), దీనికి ఆమోదయోగ్యమైన
ఉపసర్గ su- జోడించబడింది, దీని ఫలితంగా “అద్భుతమైన మేరు” లేదా “అద్భుతమైన
మేరు” అనే అర్థం వస్తుంది.
365 కొత్త రోజులు,
365 కొత్త అవకాశాలు
అది జంబూదీపం
జంబూదీప విశ్వం
Buddhist Cosmology: Where is Mt Meru?
#buddhistcosmology
#sumeru #mtmeru #jambudvipa #trichiliocosm #buddhaland
#extraterrestrialIn this video, Jiawen discusses Buddhist cosmology such
as where i…
119) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
புத்திசாலி, புத்திசாலி
உலகில் உள்ள அனைத்து முக்கிய மதங்களின் மக்கள்
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள ஜம்புதீபா பிரபஞ்சம்
குட்
எர்த் மற்றும் ஸ்பேஸ் மீது பசியை போக்க சுதந்திர பறவைகள் போல வாழ
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
.
அதிகாலை 3:45 மணிக்கு எழுந்து குளித்து, புத்த மதத்தினர் பதஞ்சலி யோக தியானத்தை உடலின் எல்லா நிலைகளிலும் உள்ளிழுத்து வெளிவிடவும்.
காலை 5 மணி முதல் 6:30 மணி வரை தியான மனதுடன் நீச்சல் செய்யுங்கள்
நாங்கள் உள்ளே இருந்தோம்
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள ஜம்புதீபா
நாங்கள் உள்ளே இருக்கிறோம்
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள ஜம்புதீபா
நாங்கள் தொடர்ந்து உள்ளே இருக்கிறோம்
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள ஜம்புதீபா
பௌத்த
அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) மூன்று தனித்தனி நிலைகளாகப்
பிரிக்கிறது: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவ மண்டலம்), மற்றும்
ஆரூப்யதாது (வடிவமற்ற மண்டலம்). காமதாது மலை அமைந்துள்ளது
நான்கு தீவு-கண்டங்களால் சூழப்பட்டதாகக் கூறப்படும் சுமேரு.
“தெற்கே
உள்ள தீவு ஜம்புதீபா” என்று அழைக்கப்படுகிறது. சுமேருவைச் சுற்றியுள்ள
பௌத்த கணக்குகளின் மற்ற மூன்று கண்டங்கள் ஜம்புதீபாவிலிருந்து மனிதர்களால்
அணுக முடியாது.
ஜம்புதீபம் மழுங்கிய புள்ளியுடன் ஒரு முக்கோண வடிவில் உள்ளது
தெற்கு நோக்கி, இந்திய துணைக்கண்டம் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன, மேலும் அவை ஆளப்படுகின்றன.
காக்காவட்டி.
அவை சுமேரு மலையைச் சுற்றி குழுவாக உள்ளன. ஜம்புதீபத்தில் ஹிமவா இருக்கிறாள்
அதன் எண்பத்து நான்காயிரம் சிகரங்கள், அதன் ஏரிகள், மலைத்தொடர்கள் முதலியன.
இந்த கண்டம் அதன் பெயர் ஜம்பு-மரம் (நாகா என்றும் அழைக்கப்படுகிறது) அங்கு வளரும், அதன் தண்டு பதினைந்து யோஜனை சுற்றளவு,
அதன் பரந்த கிளைகள் ஐம்பது யோஜனை நீளம், அதன் நிழல் நூறு யோஜனை அளவு மற்றும் அதன் உயரம் நூறு யோஜனை (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119, etc.) இந்த மரத்தின் காரணமாக, ஜம்புதீபா ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது (SN.vs.552; SNA.i.121).
கண்டம்
பத்தாயிரம் யோஜனைகள்; இவற்றில் பத்தாயிரத்தில், நான்காயிரம்
சமுத்திரத்தாலும், மூவாயிரம் இமாலய மலைகளாலும், மூவாயிரத்தில் மனிதர்கள்
வசிக்கின்றனர் (SNA.ii.437; UdA.300).
ஜம்புதீபம் என்பது மனிதர்கள் வாழும் பகுதி மற்றும் ஒரு உயிரினம் மனிதனாகப் பிறந்ததன் மூலம் ஞானம் பெறக்கூடிய ஒரே இடம்.
ஜம்புதீபத்தில் தான் ஒருவர் தர்மத்தின் வரத்தைப் பெற்று புரிந்து கொள்ள முடியும்
நான்கு
உன்னத உண்மைகள், உன்னத எட்டு மடங்கு பாதை மற்றும் இறுதியில் வாழ்க்கை
மற்றும் இறப்பு சுழற்சியில் இருந்து விடுதலையை உணருங்கள்.
மற்றொரு குறிப்பு பௌத்த நூலான மகாவம்சத்தில் இருந்து வருகிறது, அங்கு பேரரசர் அசோகரின் மகன் மகிந்த தன்னை அறிமுகப்படுத்துகிறார்.
ஜம்புதீபாவைச் சேர்ந்த இலங்கை மன்னன் தேவநம்பியதிஸ்ஸ, இப்போது இந்தியத் துணைக்கண்டமாக இருப்பதைக் குறிப்பிடுகிறார்.
இது மகாயானத்தில் உள்ள க்ஷிதிகர்ப சூத்திரத்தில் அடிப்படையாக கொண்டது.
புவிசார் அரசியல் அர்த்தத்தில் ஜம்புதீபா
ஜம்புதீபா என்ற சொல் அசோகர் கிமு 3 ஆம் நூற்றாண்டில் தனது சாம்ராஜ்யத்தைக் குறிக்கப் பயன்படுத்தியிருக்கலாம்.
பத்தாம்
நூற்றாண்டைச் சேர்ந்த மைசூர் கல்வெட்டுகளில் அதே சொற்களஞ்சியம் மீண்டும்
மீண்டும் வருகிறது, இது பிராந்தியத்தை விவரிக்கிறது, மறைமுகமாக இந்தியா,
ஜம்புதீபம்
குந்தல நாடு (இது மைசூர் மற்றும் வடமேற்கு பகுதிகளை உள்ளடக்கியது
பாம்பே பிரசிடென்சியின் தெற்குப் பகுதிகள்) ஆளப்பட்டது
நவ-நந்தா, குப்த-குல, மௌரிய மன்னர்கள்;
பின்னர்
ராட்டாக்கள் அதை ஆட்சி செய்தனர்: அவர்களுக்குப் பிறகு சாளுக்கியர்கள்;
பிறகு காலச்சுரியா குடும்பம்; அவர்களுக்குப் பிறகு (ஹொய்சாள)
பல்லாலர்கள்.'’ மற்றொன்று, குபத்தூரில்,
ஜம்புதீபத்தின் பாரத க்ஷேத்திரத்தின் தெற்கில் உள்ள நாககாண்டத்தை சந்திர குப்தர் ஆண்டதாக வெளிப்படையாகக் கூறுகிறது:
இது பலவற்றின் நாகர-கண்ட எழுபது
கல்வெட்டுகளில், பண்டானிக்கே (ஷிமோகாவில் உள்ள பந்தலிகே) முக்கிய நகரமாக இருந்ததாக தெரிகிறது. மற்றும் ஃபைடர்,
கீழே கவனிக்க வேண்டிய பதிவு ஒன்று கூறுகிறது
கடம்ப மன்னரின் மகள்கள் குப்தர்களுக்கு திருமணம் செய்து வைக்கப்பட்டனர்.
- மைசூர் ஆண்டு அறிக்கை 1886 முதல் 1903 வரை
மேரு மலை (சுமேரு (சமஸ்கிருதம்) அல்லது சினேரு (பாலி) அல்லது காங்ரின்போகே)
பௌத்த அண்டவியலில் மத்திய உலக மலையின் பெயர்.
சொற்பிறப்பியல்
ரீதியாக, மலையின் சரியான பெயர் மேரு (பாலி மேரு) ஆகும், இதில் சு- என்ற
ஏற்பு முன்னொட்டு சேர்க்கப்பட்டுள்ளது, இதன் விளைவாக “சிறந்த மேரு” அல்லது
“அற்புதமான மேரு” என்று பொருள்.
365 புதிய நாட்கள்,
365 புதிய வாய்ப்புகள்
அது ஜம்புதீபம்
ஜம்புதிபா பிரபஞ்சம்
109) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Sindhi,
عقلمند ، هوشيار
دنيا جي سڀني وڏن مذهبن جا ماڻهو
ابدي، شانائتو، دوستاڻو، احسان ڪندڙ، رحمدل جمبوديپا ڪائنات
آزاد
پکين وانگر جيئڻ
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
سٺي ڌرتي ۽ خلا تي بک کي ختم ڪرڻ لاءِ.
3:45 AM تي اٿڻ کان پوءِ غسل ڪريو ۽ ٻڌ ڌرم پتنجلي يوگڪ مراقبت ڪريو جسم جي سڀني پوزيشن ۾ سانس ۽ ٻاھر ڪڍڻ.
صبح 5 وڳي کان 6:30 AM تائين مراقبي دماغي ترڻ ڪريو
اسان اندر هئاسين
ابدي، شان وارو، دوستاڻو، مهربان، رحم ڪندڙ جمبوديپا
اسان اندر آهيون
ابدي، شان وارو، دوستاڻو، مهربان، رحم ڪندڙ جمبوديپا
اسان اندر ٿيڻ جاري رکون ٿا
ابدي، شان وارو، دوستاڻو، مهربان، رحم ڪندڙ جمبوديپا
ٻڌ
ڌرم جو علم ڀومنڊالا (زمين جو دائرو) کي ٽن جدا جدا سطحن ۾ ورهائي ٿو:
ڪاماڌاتو (خواهش جي دائري)، روپڌاتو (فارم جي دائري)، ۽ اروپياڌاتو (بنيادي
دائرو). ڪماداتو ۾ جبل واقع آهي
سومرو چيو وڃي ٿو جنهن جي چوڌاري چئن ٻيٽن-براعظمن ۾ گهيريل آهي.
”ڏکڻ وارو ٻيٽ جمبوديپا سڏجي ٿو“. سميرو جي چوڌاري ٻڌ ڌرم جا ٻيا ٽي براعظم جمبوديپا کان انسانن تائين پهچ نٿا سگهن.
جمبوديپا هڪ ٽڪنڊي جي شڪل ۾ ٺهيل نقطي سان ٺهيل آهي
ڏکڻ طرف، ڪجهه هندستاني برصغير وانگر.
ان جي مرڪز ۾ هڪ وڏو جمبو وڻ آهي جنهن مان براعظم ان جو نالو وٺندو آهي، جنهن جي معني آهي “جمبو ٻيٽ”.
جمبوديپا، چئن مهاديپاس، يا عظيم براعظمن مان هڪ، جيڪي ڪڪڪوالا ۾ شامل آهن ۽ حڪمران ڪن ٿا.
ڪڪڙوٽي.
اهي سميرو جبل جي گول گول گروپ آهن. جمبوديپا ۾ هيماوا آهي
ان جي 84 هزار چوٽيون، ان جي ڍنڍون، جبلن جي سلسلو، وغيره.
هن براعظم جو نالو جمبو جي وڻ (جنهن کي ناگا پڻ سڏيو ويندو آهي) مان نڪتل آهي، جيڪو اتي وڌندو آهي، ان جي ٿنڀي ۾ پندرهن يوجن،
ان جي پکڙيل شاخون ڊيگهه ۾ پنجاهه يوجن، ان جي ڇانو هڪ سئو يوجن جي حد تائين ۽ ان جي اوچائي هڪ سئو يوجنن (Vin.i.30; SNA.ii.443;
Vsm.i.205f؛ Sp.i.119، وغيره) هن وڻ جي ڪري، جمبوديپا به جمبوسندا (SN.vs.552; SNA.i.121) جي نالي سان مشهور آهي.
براعظم
ڏهه هزار يوجن جي حد تائين آهي. انهن ڏهن هزارن مان چار هزار سمنڊ سان
ڍڪيل آهن، ٽي هزار هماليه جبلن سان ڍڪيل آهن، جڏهن ته ٽي هزار ماڻهو آباد
آهن (SNA.ii.437؛ UdA.300).
جمبوديپا اهو علائقو آهي جتي انسان رهن ٿا ۽ اها واحد جاءِ آهي جتي انسان جي حيثيت ۾ پيدا ٿيڻ سان ڪو وجود روشن ٿي سگهي ٿو.
اهو جمبوديپا ۾ آهي ته ڪنهن کي ڌرم جو تحفو ملي سگهي ٿو ۽ سمجهي سگهجي ٿو
چار نوبل سچائي، نوبل ايٽ فولڊ رستو ۽ آخرڪار زندگي ۽ موت جي چڪر کان آزاديء جو احساس.
ٻيو حوالو ٻڌمت جي متن مهاوامسا مان آهي، جتي شهنشاهه اشوڪ جي پٽ مهندا پنهنجو تعارف ڪرايو.
سري لنڪا جي بادشاهه ديوانمپياٽيسا جيئن جمبوديپا مان، ان حوالي سان جيڪو هاڻي هندستاني برصغير آهي.
اهو مهايانا ۾ ڪشتيگرڀ سوترا تي ٻڌل آهي.
جمبوديپا جيو پوليٽيڪل لحاظ کان
جمبوديپا جو اصطلاح اشوڪ طرفان استعمال ڪيو ويو آهي شايد ٽين صدي قبل مسيح ۾ پنهنجي سلطنت جي نمائندگي ڪرڻ لاء،
ساڳئي
اصطلاح کي پوءِ ايندڙ لکت ۾ ورجايو ويو آهي، مثال طور ڏهين صدي عيسوي جي
ميسورين لکت ۾، جنهن ۾ خطي، غالباً هندستان، کي جمبوديپا پڻ بيان ڪيو ويو
آهي.
ڪنٽلا ملڪ (جنهن ۾ ميسور جا اتر-اولهه وارا حصا شامل هئا
بمبئي پريزيڊنسي جي ڏاکڻين حصن تي حڪومت هئي
نوا-نندا، گپتا ڪولا، موريا راجا؛
پوءِ رتن ان تي حڪومت ڪئي: جن کان پوءِ چالوڪيا هئا. پوءِ ڪلاچوريه خاندان؛ ۽ انهن کان پوءِ (هائيسالا) بالله.
واضح طور تي لکي ٿو ته چندر گپت جمبوديپا جي ڀارت-ڪيتر جي ڏکڻ ۾ ناگا-ڪنڊا تي حڪومت ڪئي:
هي ناگارا-ڪنڊا ستر آهي
لکت، جن مان لڳي ٿو ته بندنيڪي (شيموگا ۾ بندليڪ) مکيه شهر هو. ۽ فئڪٽر،
هڪ رڪارڊ هيٺ نوٽ ڪيو وڃي ٿو چوي ٿو
ڪدمبا بادشاهه جي ڌيئرن جي شادي گپتا سان ڪئي وئي.
1886ع کان 1903ع تائين ميسور جي سالياني رپورٽ
جبل ميرو (پڻ سميرو (سنسڪرت) يا سينرو (پالي) يا ڪانگرينبوقي)
ٻڌ ڌرم جي علم ۾ مرڪزي دنيا-جبل جو نالو.
لفظي
طور تي، جبل جو صحيح نالو ميرو (Pāli Meru) آهي، جنهن ۾ تصنيف وارو اڳوڻو
su- شامل ڪيو ويو آهي، جنهن جي نتيجي ۾ “بهترين ميرو” يا “شاندار ميرو” جي
معني آهي.
365 نوان ڏينهن،
365 نوان موقعا
اهو جمبوديپا آهي
جمبوديپا يونيورس
Buddhist Cosmology: Where is Mt Meru?
#buddhistcosmology
#sumeru #mtmeru #jambudvipa #trichiliocosm #buddhaland
#extraterrestrialIn this video, Jiawen discusses Buddhist cosmology such
as where i…
103) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Sanskrit छ्लस्सिचल् षन्स्क्रित्
बुद्धिमान्,बुद्धिमान्
people of All Major religions in the world of
शाश्वत,महिमामंडित,मित्र,परोपकारी,करुणामय जम्बूदीप विश्व
मुक्तपक्षिणः इव जीवितुं
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सुपृथिव्याः अन्तरिक्षे च क्षुधां दूरीकर्तुं।
प्रातः ३:४५ वादने उत्थाय स्नान
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कर बौद्ध पतंजलि योग ध्यान कर श्वास श्वास छोड़कर शरीर के सभी स्थानों में।
प्रातः ५ वादनतः प्रातः ६:३० वादनपर्यन्तं Meditative Mindful Swimming कुर्वन्तु
वयं अन्तः आसन्
शाश्वत,महिमामंडित,मित्र,परोपकारी,करुणामय जम्बुदीपा
वयं अन्तः स्मः
शाश्वत,महिमामंडित,मित्र,परोपकारी,करुणामय जम्बुदीपा
वयं निरन्तरं अन्तः स्मः
शाश्वत,महिमामंडित,मित्र,परोपकारी,करुणामय जम्बुदीपा
बौद्धब्रह्माण्डशास्त्रे
भूमाण्डालं (पृथिवीमण्डलं) पृथक् पृथक् त्रयः स्तराः विभज्यते- कामधातुः
(कामक्षेत्रम्), रूपधातुः (रूपक्षेत्रम्), आरूप्यधातुः (अरूपक्षेत्रम्) च ।
कामधातुः पर्वतः स्थितः अस्ति
सुमेरुश्चतुर्द्वीपमहाद्वीपैः परिवृतः इति कथ्यते।
“दक्षिणतमं द्वीपं जम्बूदीपं नाम” । सुमेरु परितः बौद्धलेखानां अन्ये त्रयः महाद्वीपाः जम्बूदीपातः मनुष्याणां कृते न प्राप्यन्ते ।
जम्बूदीपं त्रिकोणरूपं मन्दबिन्दुयुक्तम्
दक्षिणाभिमुखः, किञ्चित् भारतीय उपमहाद्वीपः इव ।
अस्य केन्द्रे एकः विशालः जम्बूवृक्षः अस्ति यस्मात् महाद्वीपः स्वस्य नाम गृहीतवान्, यस्य अर्थः “जम्बूद्वीपः” इति ।
जम्बुदीपः चतुर्णां महादीपानां महाद्वीपानां वा एकम्, या चक्कवालसमावेशितम् आ
चक्कवट्टी।
ते सुमेरुपर्वतस्य परितः समूहीकृताः सन्ति । जम्बुदीप्यां हिमावा अस्ति
चतुरशीतिसहस्रशिखरैः सरोवरैः पर्वतश्रेण्यादिभिः।
अयं महाद्वीपः तत्र वर्धमानस्य जम्बूवृक्षस्य (नागः अपि उच्यते) अस्य नाम प्राप्तः, तस्य कूपः पञ्चदश योजना परिधिः,
तस्य विस्तृताः शाखाः पञ्चाशत् योजनादीर्घाः, तस्य छाया शतयोजना विस्तारः, तस्य ऊर्ध्वता च शतयोजनानि (Vin.i.30; SNA.ii.443;
व्स्म.इ.२०५च; स्प.इ.११९ इत्यादि) अस्य वृक्षस्य कारणात् जम्बूदीपः जम्बूसन्दः (SN.vs.552; SNA.i.121) इति अपि ज्ञायते ।
महाद्वीपस्य
विस्तारः दशयोजनसहस्राणि; एतेषां दशसहस्राणां चतुःसहस्राणि समुद्रेण,
त्रिसहस्राणि हिमालयैः, त्रिसहस्राणि तु मनुष्यैः (SNA.ii.437; UdA.300) ।
जम्बूदीपः मनुष्याणां वसतिः प्रदेशः यत्र मनुष्यत्वेन जातः भूत्वा बोधः भवेत् ।
जम्बूदीपे एव धर्मदानं प्राप्य बोधाय आगच्छेत्
चत्वारि उदात्तसत्यानि, उदात्तं अष्टविधं मार्गं च अन्ते जीवनमरणचक्रात् मुक्तिं साक्षात्करोति।
अन्यः सन्दर्भः बौद्धग्रन्थात् महावंसातः अस्ति, यत्र सम्राट् अशोकस्य पुत्रः महिन्दः स्वस्य परिचयं करोति यत्…
श्रीलङ्कादेशस्य राजा देवनम्पियातिस्सा जम्बूदीपातः इव अधुना भारतीय उपमहाद्वीपं निर्दिशन् ।
इति महायानस्य क्षतिगर्भसूत्रे आधारितम् ।
भूराजनीतिक अर्थे जम्बूदीपा
जम्बूदीप इति पदं अशोकेन सम्भवतः तृतीयशताब्द्यां ईपू, 1999 तमे वर्षे स्वस्य क्षेत्रस्य प्रतिनिधित्वार्थं प्रयुक्तम् अस्ति ।
ततः
परवर्तीषु शिलालेखेषु समानपदार्थाः पुनरावृत्तिः भवति यथा दशमशताब्द्याः
मैसूरीशिलालेखः यस्मिन् प्रदेशस्य, अनुमानतः भारतस्य, जम्बूदीपा इति अपि
वर्णनं कृतम् अस्ति
कुन्तलादेशः (यस्मिन् मैसूरस्य वायव्यभागाः अपि च…
बम्बई-राष्ट्रपतित्वस्य दक्षिणभागेषु) शासनं कृतम् आसीत्
नव-नन्द, गुप्त-कुल, मौर्य राजा ;
तदा रताः तत् शासन्ति स्म : येषां पश्चात् चालुक्याः आसन्; अथ कालाचुर्य्य कुलम्; तदनन्तरं च (होयसल) बल्ललाः।’’ अन्यः कुबतुरे ।
जम्बूदीपस्य भारतक्षेत्रस्य दक्षिणदिशि चन्द्रगुप्तस्य नागखण्डस्य शासनं कृतम् इति स्पष्टतया उक्तम् :
इति नागरखण्डः सप्ततिस्तावता |
शिलालेखाः, येषां बन्दनिके (शिमोगायां बण्डालिकः) मुख्यनगरं आसीत् इति भासते । फुइढेर् च, २.
अधः लक्ष्यमाणः अभिलेखः तत् वदति
कदम्बराजस्य कन्याः गुप्तैः विवाहेन दत्ताः।
—मैसूरस्य वार्षिक प्रतिवेदनम् १८८६ तः १९०३ पर्यन्तम्
मेरुपर्वतः (सुमेरु (संस्कृतम्)अथवा सिनेरु (पाली) वा कङ्गरिन्बोक्के वा) इति
बौद्धब्रह्माण्डशास्त्रे मध्यविश्व-पर्वतस्य नाम ।
व्युत्पत्तिदृष्ट्या
पर्वतस्य सम्यक् नाम मेरु (पाली मेरु) अस्ति, यस्मिन् सु- इति
अनुमोदनात्मकः उपसर्गः योजितः, यस्य परिणामः “उत्कृष्टः मेरुः” अथवा
“अद्भुतः मेरुः” इति अर्थः भवति ।
३६५ नवदिनानि, २.
३६५ नवीनसंभावनाः
तत् जम्बूदीपः
जम्बुदीप ब्रह्माण्ड
98) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
ਬੁੱਧੀਮਾਨ, ਬੁੱਧੀਮਾਨ
ਦੇ ਸੰਸਾਰ ਵਿੱਚ ਸਾਰੇ ਪ੍ਰਮੁੱਖ ਧਰਮਾਂ ਦੇ ਲੋਕ
ਸਦੀਵੀ, ਵਡਿਆਈ ਵਾਲਾ, ਦੋਸਤਾਨਾ, ਪਰਉਪਕਾਰੀ, ਹਮਦਰਦ ਜੰਬੂਦੀਪ ਬ੍ਰਹਿਮੰਡ
ਚੰਗੀ
ਧਰਤੀ ਅਤੇ ਸਪੇਸ ‘ਤੇ ਭੁੱਖ ਨੂੰ ਦੂਰ ਕਰਨ ਲਈ
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ਆਜ਼ਾਦ ਪੰਛੀਆਂ ਵਾਂਗ ਰਹਿਣ ਲਈ।
ਸਵੇਰੇ
3:45 ਵਜੇ ਉੱਠਣ ਤੋਂ ਬਾਅਦ ਇਸ਼ਨਾਨ ਕਰੋ ਅਤੇ ਬੋਧੀ ਪਤੰਜਲੀ ਯੋਗਿਕ ਮੈਡੀਟੇਸ਼ਨ ਕਰੋ
ਅਤੇ ਸਰੀਰ ਦੀਆਂ ਸਾਰੀਆਂ ਸਥਿਤੀਆਂ ਵਿੱਚ ਸਾਹ ਲਓ ਅਤੇ ਬਾਹਰ ਕੱਢੋ।
ਸਵੇਰੇ 5 ਵਜੇ ਤੋਂ ਸਵੇਰੇ 6:30 ਵਜੇ ਤੱਕ ਮੈਡੀਟੇਟਿਵ ਮਾਈਂਡਫੁੱਲ ਸਵੀਮਿੰਗ ਕਰੋ
ਅਸੀਂ ਵਿੱਚ ਸੀ
ਸਦੀਵੀ, ਵਡਿਆਈ ਵਾਲਾ, ਦੋਸਤਾਨਾ, ਪਰਉਪਕਾਰੀ, ਹਮਦਰਦ ਜੰਬੂਦੀਪਾ
ਅਸੀਂ ਵਿੱਚ ਹਾਂ
ਸਦੀਵੀ, ਵਡਿਆਈ ਵਾਲਾ, ਦੋਸਤਾਨਾ, ਪਰਉਪਕਾਰੀ, ਹਮਦਰਦ ਜੰਬੂਦੀਪਾ
ਅਸੀਂ ਅੰਦਰ ਰਹਿਣਾ ਜਾਰੀ ਰੱਖਦੇ ਹਾਂ
ਸਦੀਵੀ, ਵਡਿਆਈ ਵਾਲਾ, ਦੋਸਤਾਨਾ, ਪਰਉਪਕਾਰੀ, ਹਮਦਰਦ ਜੰਬੂਦੀਪਾ
ਬੋਧੀ
ਬ੍ਰਹਿਮੰਡ ਵਿਗਿਆਨ ਭੂਮੰਡਾਲ (ਧਰਤੀ ਦੇ ਚੱਕਰ) ਨੂੰ ਤਿੰਨ ਵੱਖ-ਵੱਖ ਪੱਧਰਾਂ ਵਿੱਚ
ਵੰਡਦਾ ਹੈ: ਕਾਮਧਾਤੁ (ਇੱਛਾ ਖੇਤਰ), ਰੂਪਧਾਤੁ (ਰੂਪ ਖੇਤਰ), ਅਤੇ ਅਰੁਪਯਾਧਾਤੁ
(ਨਿਰਾਕਾਰ ਖੇਤਰ)। ਕਾਮਾਧਾਤੁ ਵਿੱਚ ਪਹਾੜ ਸਥਿਤ ਹੈ
ਸੁਮੇਰੂ ਜਿਸ ਨੂੰ ਚਾਰ ਟਾਪੂ-ਮਹਾਂਦੀਪਾਂ ਨਾਲ ਘਿਰਿਆ ਹੋਇਆ ਕਿਹਾ ਜਾਂਦਾ ਹੈ।
“ਦੱਖਣੀ
ਟਾਪੂ ਨੂੰ ਜੰਬੂਦੀਪ ਕਿਹਾ ਜਾਂਦਾ ਹੈ”। ਸੁਮੇਰੂ ਦੇ ਆਲੇ-ਦੁਆਲੇ ਬੋਧੀ ਬਿਰਤਾਂਤ ਦੇ
ਹੋਰ ਤਿੰਨ ਮਹਾਂਦੀਪ ਜੰਬੂਦੀਪ ਤੋਂ ਮਨੁੱਖਾਂ ਲਈ ਪਹੁੰਚਯੋਗ ਨਹੀਂ ਹਨ।
ਜੰਬੂਦੀਪ ਇੱਕ ਤਿਕੋਣ ਦੇ ਰੂਪ ਵਿੱਚ ਇੱਕ ਧੁੰਦਲਾ ਬਿੰਦੂ ਵਾਲਾ ਹੁੰਦਾ ਹੈ
ਦੱਖਣ ਵੱਲ ਮੂੰਹ ਕਰਕੇ, ਕੁਝ ਹੱਦ ਤੱਕ ਭਾਰਤੀ ਉਪ ਮਹਾਂਦੀਪ ਵਾਂਗ।
ਇਸਦੇ ਕੇਂਦਰ ਵਿੱਚ ਇੱਕ ਵਿਸ਼ਾਲ ਜੰਬੂ ਦਾ ਰੁੱਖ ਹੈ ਜਿਸ ਤੋਂ ਮਹਾਂਦੀਪ ਇਸਦਾ ਨਾਮ ਲੈਂਦਾ ਹੈ, ਜਿਸਦਾ ਅਰਥ ਹੈ “ਜਾਂਬੂ ਟਾਪੂ”।
ਜੰਬੂਦੀਪ, ਚਾਰ ਮਹਾਦੀਪਾਂ ਵਿੱਚੋਂ ਇੱਕ, ਜਾਂ ਮਹਾਨ ਮਹਾਂਦੀਪ, ਜੋ ਚੱਕਵਾਲ ਵਿੱਚ ਸ਼ਾਮਲ ਹਨ ਅਤੇ ਇੱਕ ਦੁਆਰਾ ਸ਼ਾਸਨ ਕੀਤਾ ਜਾਂਦਾ ਹੈ।
ਕਾਕਾਵੱਟੀ।
ਉਹ ਸੁਮੇਰੂ ਪਰਬਤ ਦੇ ਦੁਆਲੇ ਸਮੂਹਬੱਧ ਕੀਤੇ ਗਏ ਹਨ। ਜੰਬੂਦੀਪ ਵਿੱਚ ਹਿਮਾਵਾ ਹੈ
ਇਸ ਦੀਆਂ ਚੁਰਾਸੀ ਹਜ਼ਾਰ ਚੋਟੀਆਂ, ਇਸ ਦੀਆਂ ਝੀਲਾਂ, ਪਹਾੜੀ ਸ਼੍ਰੇਣੀਆਂ ਆਦਿ ਨਾਲ।
ਇਸ
ਮਹਾਂਦੀਪ ਦਾ ਨਾਮ ਜੰਬੂ-ਰੁੱਖ (ਜਿਸ ਨੂੰ ਨਾਗਾ ਵੀ ਕਿਹਾ ਜਾਂਦਾ ਹੈ) ਤੋਂ ਲਿਆ ਗਿਆ
ਹੈ, ਜੋ ਉੱਥੇ ਉੱਗਦਾ ਹੈ, ਇਸਦੇ ਤਣੇ ਪੰਦਰਾਂ ਯੋਜਨਾਂ ਦੇ ਘੇਰੇ ਵਿੱਚ,
ਇਸ ਦੀਆਂ ਫੈਲੀਆਂ ਸ਼ਾਖਾਵਾਂ ਲੰਬਾਈ ਵਿੱਚ 50 ਯੋਜਨਾਂ, ਇਸਦੀ ਛਾਂ ਸੌ ਯੋਜਨਾਂ ਦੀ ਹੱਦ ਅਤੇ ਇਸਦੀ ਉਚਾਈ ਸੌ ਯੋਜਨਾਂ (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119, ਆਦਿ) ਇਸ ਰੁੱਖ ਦੇ ਕਾਰਨ, ਜੰਬੂਦੀਪਾ ਨੂੰ ਜੰਬੂਸੰਡਾ (SN.vs.552; SNA.i.121) ਵਜੋਂ ਵੀ ਜਾਣਿਆ ਜਾਂਦਾ ਹੈ।
ਮਹਾਂਦੀਪ
ਦਸ ਹਜ਼ਾਰ ਯੋਜਨਾਂ ਦੀ ਹੱਦ ਹੈ; ਇਨ੍ਹਾਂ ਦਸ ਹਜ਼ਾਰ ਵਿੱਚੋਂ ਚਾਰ ਹਜ਼ਾਰ ਸਮੁੰਦਰ ਨਾਲ
ਢਕੇ ਹੋਏ ਹਨ, ਤਿੰਨ ਹਜ਼ਾਰ ਹਿਮਾਲਿਆ ਪਹਾੜਾਂ ਦੁਆਰਾ ਢੱਕੇ ਹੋਏ ਹਨ, ਜਦੋਂ ਕਿ ਤਿੰਨ
ਹਜ਼ਾਰ ਮਨੁੱਖਾਂ ਦੁਆਰਾ ਵੱਸੇ ਹੋਏ ਹਨ (SNA.ii.437; UdA.300)।
ਜੰਬੂਦੀਪ
ਇਕ ਅਜਿਹਾ ਖੇਤਰ ਹੈ ਜਿੱਥੇ ਮਨੁੱਖ ਰਹਿੰਦੇ ਹਨ ਅਤੇ ਇਹ ਇਕੋ ਇਕ ਅਜਿਹਾ ਸਥਾਨ ਹੈ
ਜਿੱਥੇ ਮਨੁੱਖ ਦੇ ਰੂਪ ਵਿਚ ਜਨਮ ਲੈ ਕੇ ਕੋਈ ਜੀਵ ਪ੍ਰਕਾਸ਼ਵਾਨ ਹੋ ਸਕਦਾ ਹੈ।
ਇਹ ਜੰਬੂਦੀਪ ਵਿੱਚ ਹੈ ਕਿ ਇੱਕ ਵਿਅਕਤੀ ਧਰਮ ਦੀ ਦਾਤ ਪ੍ਰਾਪਤ ਕਰ ਸਕਦਾ ਹੈ ਅਤੇ ਉਸਨੂੰ ਸਮਝ ਸਕਦਾ ਹੈ
ਚਾਰ ਨੋਬਲ ਸੱਚ, ਨੋਬਲ ਅੱਠਪੱਧਰੀ ਮਾਰਗ ਅਤੇ ਅੰਤ ਵਿੱਚ ਜੀਵਨ ਅਤੇ ਮੌਤ ਦੇ ਚੱਕਰ ਤੋਂ ਮੁਕਤੀ ਦਾ ਅਹਿਸਾਸ।
ਇਕ ਹੋਰ ਹਵਾਲਾ ਬੋਧੀ ਗ੍ਰੰਥ ਮਹਾਵੰਸਾ ਤੋਂ ਹੈ, ਜਿੱਥੇ ਸਮਰਾਟ ਅਸ਼ੋਕ ਦੇ ਪੁੱਤਰ ਮਹਿੰਦਾ ਨੇ ਆਪਣੀ ਜਾਣ-ਪਛਾਣ ਕਰਵਾਈ।
ਸ਼੍ਰੀਲੰਕਾ ਦਾ ਰਾਜਾ ਦੇਵਨਮਪਿਆਤੀਸਾ, ਜੰਬੂਦੀਪਾ ਤੋਂ, ਹੁਣ ਭਾਰਤੀ ਉਪ ਮਹਾਂਦੀਪ ਦਾ ਹਵਾਲਾ ਦਿੰਦੇ ਹੋਏ।
ਇਹ ਮਹਾਯਾਨ ਵਿੱਚ ਕ੍ਰਿਤੀਗਰਭ ਸੂਤਰ ਵਿੱਚ ਆਧਾਰਿਤ ਹੈ।
ਭੂ-ਰਾਜਨੀਤਿਕ ਅਰਥਾਂ ਵਿੱਚ ਜੰਬੂਦੀਪ
ਜੰਬੂਦੀਪ ਸ਼ਬਦ ਦੀ ਵਰਤੋਂ ਅਸ਼ੋਕ ਦੁਆਰਾ ਤੀਸਰੀ ਸਦੀ ਈਸਾ ਪੂਰਵ ਵਿੱਚ ਆਪਣੇ ਰਾਜ ਨੂੰ ਦਰਸਾਉਣ ਲਈ ਕੀਤੀ ਗਈ ਸੀ,
ਇਹੀ
ਸ਼ਬਦਾਵਲੀ ਫਿਰ ਬਾਅਦ ਦੇ ਸ਼ਿਲਾਲੇਖਾਂ ਵਿੱਚ ਦੁਹਰਾਈ ਗਈ ਹੈ, ਉਦਾਹਰਣ ਵਜੋਂ ਦਸਵੀਂ
ਸਦੀ ਈਸਵੀ ਤੋਂ ਮੈਸੂਰੀਅਨ ਸ਼ਿਲਾਲੇਖ ਜੋ ਖੇਤਰ, ਸੰਭਾਵਤ ਤੌਰ ‘ਤੇ ਭਾਰਤ ਨੂੰ ਜੰਬੂਦੀਪ
ਵਜੋਂ ਵੀ ਦਰਸਾਉਂਦਾ ਹੈ।
ਕੁੰਤਲਾ ਦੇਸ਼ (ਜਿਸ ਵਿੱਚ ਮੈਸੂਰ ਦੇ ਉੱਤਰ-ਪੱਛਮੀ ਹਿੱਸੇ ਅਤੇ
ਬੰਬਈ ਪ੍ਰੈਜ਼ੀਡੈਂਸੀ ਦੇ ਦੱਖਣੀ ਹਿੱਸੇ) ਦਾ ਸ਼ਾਸਨ ਸੀ
ਨਵ-ਨੰਦ, ਗੁਪਤਾ-ਕੁਲ, ਮੌਰਿਆ ਰਾਜੇ;
ਫਿਰ
ਰੱਤਾਂ ਨੇ ਇਸ ਉੱਤੇ ਰਾਜ ਕੀਤਾ: ਜਿਨ੍ਹਾਂ ਦੇ ਬਾਅਦ ਚਲੁਕਿਆ ਸਨ; ਫਿਰ ਕਲਚੂਰੀਆ
ਪਰਿਵਾਰ; ਅਤੇ ਉਨ੍ਹਾਂ ਤੋਂ ਬਾਅਦ (ਹੋਯਸਾਲਾ) ਬੱਲਾਲਸ।’’ ਇੱਕ ਹੋਰ, ਕੁਬਤੁਰ ਵਿਖੇ,
ਸਪਸ਼ਟ ਰੂਪ ਵਿੱਚ ਕਿਹਾ ਗਿਆ ਹੈ ਕਿ ਚੰਦਰ ਗੁਪਤਾ ਨੇ ਜੰਬੂਦੀਪ ਦੇ ਭਰਤ-ਖੇਤਰ ਦੇ ਦੱਖਣ ਵਿੱਚ ਨਾਗ-ਖੰਡ ਉੱਤੇ ਰਾਜ ਕੀਤਾ:
ਇਹ ਬਹੁਤ ਸਾਰੇ ਦਾ ਨਗਾਰਾ-ਖੰਡ ਸੱਤਰ ਹੈ
ਸ਼ਿਲਾਲੇਖ, ਜਿਨ੍ਹਾਂ ਵਿੱਚੋਂ ਬੰਦਨੀਕੇ (ਸ਼ਿਮੋਗਾ ਵਿੱਚ ਬੰਦਲੀਕੇ) ਪ੍ਰਮੁੱਖ ਸ਼ਹਿਰ ਜਾਪਦਾ ਹੈ। ਅਤੇ ਫਿਊਡਰ,
ਹੇਠਾਂ ਧਿਆਨ ਦੇਣ ਲਈ ਇੱਕ ਰਿਕਾਰਡ ਕਹਿੰਦਾ ਹੈ ਕਿ
ਕਦੰਬ ਰਾਜੇ ਦੀਆਂ ਧੀਆਂ ਦਾ ਵਿਆਹ ਗੁਪਤਾਂ ਨਾਲ ਕੀਤਾ ਗਿਆ ਸੀ।
ਮੈਸੂਰ ਦੀ ਸਾਲਾਨਾ ਰਿਪੋਰਟ 1886 ਤੋਂ 1903 ਤੱਕ
ਮੇਰੂ ਪਹਾੜ (ਸੁਮੇਰੂ (ਸੰਸਕ੍ਰਿਤ) ਜਾਂ ਸਿਨੇਰੂ (ਪਾਲੀ) ਜਾਂ ਕਾਂਗਰੀਨਬੋਕੇ)
ਬੋਧੀ ਬ੍ਰਹਿਮੰਡ ਵਿਗਿਆਨ ਵਿੱਚ ਕੇਂਦਰੀ ਵਿਸ਼ਵ-ਪਹਾੜ ਦਾ ਨਾਮ।
ਸ਼ਬਦਾਵਲੀ
ਦੇ ਰੂਪ ਵਿੱਚ, ਪਹਾੜ ਦਾ ਸਹੀ ਨਾਮ ਮੇਰੂ (ਪਾਲੀ ਮੇਰੂ) ਹੈ, ਜਿਸ ਵਿੱਚ ਪ੍ਰਵਾਨਤ
ਅਗੇਤਰ su- ਜੋੜਿਆ ਗਿਆ ਹੈ, ਜਿਸਦਾ ਅਰਥ ਹੈ “ਸ਼ਾਨਦਾਰ ਮੇਰੂ” ਜਾਂ “ਸ਼ਾਨਦਾਰ ਮੇਰੂ”।
365 ਨਵੇਂ ਦਿਨ,
365 ਨਵੇਂ ਮੌਕੇ
ਉਹ ਜੰਬੂਦੀਪ ਹੈ
ਜੰਬੁਦੀਪਾ ਬ੍ਰਹਿਮੰਡ
92) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Odia (Oriya)
ଜ୍ଞାନୀ, ବୁଦ୍ଧିମାନ
ଦୁନିଆର ସମସ୍ତ ପ୍ରମୁଖ ଧର୍ମର ଲୋକ |
ଅନନ୍ତ, ଗ L ରବମୟ, ବନ୍ଧୁତ୍ୱପୂର୍ଣ୍ଣ, ବେନିଭୋଲଣ୍ଟ, କମ୍ପାସିଅନ୍ ଜାମବୁଦିପା ୟୁନିଭର୍ସି |
ମୁକ୍ତ ପକ୍ଷୀ ପରି ବଞ୍ଚିବା Good ଉତ୍ତମ ପୃଥିବୀ ଏବଂ ସ୍ପେସରେ କ୍ଷୁଧାକୁ ଦୂର କରିବା |
ପୂର୍ବାହ୍ନ 3: 45 ରେ ଉଠିବା ପରେ ସ୍ନାନ କର ଏବଂ ଶରୀରର ସମସ୍ତ ଅବସ୍ଥାରେ ବ h ଦ୍ଧ ପତଞ୍ଜଳି ଯୋଗିକ ଧ୍ୟାନ ନିଶ୍ୱାସ ନେବା ଏବଂ ନିଶ୍ୱାସ ନେବା |
ସକାଳ 5 ଟାରୁ 6:30 ପର୍ଯ୍ୟନ୍ତ ଧ୍ୟାନ ମନମୁଖୀ ସନ୍ତରଣ କରନ୍ତୁ |
ଆମେ ଭିତରେ ଥିଲୁ
ଅନନ୍ତ, ଗ L ରବମୟ, ବନ୍ଧୁତ୍ୱପୂର୍ଣ୍ଣ, ବେନିଭୋଲଣ୍ଟ୍, କମ୍ପାସିଅନ୍ ଜାମବୁଦିପା
ଆମେ ଭିତରେ ଅଛୁ
ଅନନ୍ତ, ଗ L ରବମୟ, ବନ୍ଧୁତ୍ୱପୂର୍ଣ୍ଣ, ବେନିଭୋଲଣ୍ଟ୍, କମ୍ପାସିଅନ୍ ଜାମବୁଦିପା
ଆମେ ଭିତରେ ରହିଛୁ |
ଅନନ୍ତ, ଗ L ରବମୟ, ବନ୍ଧୁତ୍ୱପୂର୍ଣ୍ଣ, ବେନିଭୋଲଣ୍ଟ୍, କମ୍ପାସିଅନ୍ ଜାମବୁଦିପା
ବ
h ଦ୍ଧ ବ୍ରହ୍ମାଣ୍ଡ ବିଜ୍ଞାନ ଭମାଲା (ପୃଥିବୀର ବୃତ୍ତ) କୁ ତିନୋଟି ପୃଥକ ସ୍ତରରେ
ବିଭକ୍ତ କରେ: କ ā ମାଦ ā ତୁ (ଇଚ୍ଛା କ୍ଷେତ୍ର), ରାପାଦୁ (ଫର୍ମ କ୍ଷେତ୍ର), ଏବଂ
ūrūpyadhātu (ଫର୍ମହୀନ କ୍ଷେତ୍ର) | କାମଦାଥୁରେ ପର୍ବତ ଅବସ୍ଥିତ |
ସୁମେରୁ ଯାହା ଚାରି ଦ୍ୱୀପ-ମହାଦେଶ ଦ୍ୱାରା ଘେରି ରହିଥିବା କୁହାଯାଏ |
“ଦକ୍ଷିଣତମ
ଦ୍ୱୀପକୁ ଜାମ୍ବୁଦା” କୁହାଯାଏ | ସୁମେରୁର ଚାରିପାଖରେ ଥିବା ବ Budd ଦ୍ଧ ଖାତାର
ଅନ୍ୟ ତିନୋଟି ମାଳଦ୍ J ୀପ ଜାମ୍ବୁଦା ଠାରୁ ମନୁଷ୍ୟମାନଙ୍କ ପାଇଁ ଉପଲବ୍ଧ ନୁହେଁ |
ଜାମ୍ବୁଦା ଏକ ତ୍ରିକୋଣ ଭଳି ଆକୃତିର |
ଦକ୍ଷିଣ ଆଡକୁ, କିଛି ମାତ୍ରାରେ ଭାରତୀୟ ଉପମହାଦେଶ ପରି |
ଏହାର କେନ୍ଦ୍ରରେ ଏକ ବିଶାଳ ଜାମ୍ବୁ ଗଛ ଅଛି ଯେଉଁଠାରୁ ମାଳଦ୍ୱୀପ ଏହାର ନାମ ନେଇଥାଏ, ଯାହାର ଅର୍ଥ ହେଉଛି “ଜାମ୍ବୁ ଦ୍ୱୀପ” |
ଜାମ୍ବୁଡିପା, ଚାରି ମହୋଦାସ ମଧ୍ୟରୁ ଗୋଟିଏ, କିମ୍ବା ମହାନ ମହାଦେଶ, ଯାହାକି କାକାଭ ā ଲାରେ ଅନ୍ତର୍ଭୁକ୍ତ ଏବଂ ଏକ ଦ୍ୱାରା ପରିଚାଳିତ |
କକ୍କାଭାଟୀ |
ସେଗୁଡିକ ସୁମେରୁ ମାଉଣ୍ଟରେ ଗୋଷ୍ଠୀଭୁକ୍ତ | ଜାମ୍ବୁଦା ରେ ହିମାଭ ā |
ଏହାର ଅଶୀ-ଚାରି ହଜାର ଶିଖର, ହ୍ରଦ, ପର୍ବତଶୃଙ୍ଖଳା ଇତ୍ୟାଦି ସହିତ |
ଏହି ମାଳଦ୍ୱୀପ ଏହାର ନାମ ଜାମ୍ବୁ-ଗଛରୁ (ନାଗା ମଧ୍ୟ କୁହାଯାଏ) ଉତ୍ପନ୍ନ କରେ ଯାହା ସେଠାରେ ବ ows ିଥାଏ, ଏହାର ଟ୍ରଙ୍କ ପନ୍ଦରଟି ଯୋଜନା,
ଏହାର ପ୍ରସାରିତ ଶାଖା ଲମ୍ବ ପଚାଶ ୟୋଜନା, ଏହାର ଛାଇ ଶହେ ୟୋଜନା ଏବଂ ଉଚ୍ଚତା ଶହେ ୟୋଜନା (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119, ଇତ୍ୟାଦି) ଏହି ଗଛ ହେତୁ ଜାମ୍ବୁଦା ଜାମ୍ବୁସାଣ୍ଡା (SN.vs.552; SNA.i.121) ଭାବରେ ମଧ୍ୟ ଜଣାଶୁଣା |
ମାଳଦ୍ୱୀପ
ହେଉଛି ଦଶ ହଜାର ଯୋଗ; ଏହି ଦଶ ହଜାର ମଧ୍ୟରୁ ଚାରି ହଜାର ସମୁଦ୍ର ଦ୍ୱାରା ଆଚ୍ଛାଦିତ,
ତିନି ହଜାର ହିମାଳୟ ପର୍ବତ ଦ୍ୱାରା ଆଚ୍ଛାଦିତ ହୋଇଥିବାବେଳେ ତିନି ହଜାର ଲୋକ ବାସ
କରନ୍ତି (SNA.ii.437; UdA.300) |
ଜାମ୍ବୁଦ ī ା ହେଉଛି ସେହି ଅଞ୍ଚଳ ଯେଉଁଠାରେ ମଣିଷ ବାସ କରନ୍ତି ଏବଂ ଏକମାତ୍ର ସ୍ଥାନ ଯେଉଁଠାରେ ମଣିଷ ଭାବରେ ଜନ୍ମ ହୋଇ ଏକ ଜ୍ୟୋତି ପ୍ରାପ୍ତ ହୋଇପାରେ |
ଜାମ୍ବୁଦାରେ ହିଁ ଧର୍ମର ଉପହାର ଗ୍ରହଣ କରି ବୁ understand ିବାକୁ ଆସିପାରେ |
ଚାରୋଟି ନୋବଲ୍ ସତ୍ୟ, ନୋବଲ୍ ଆଠଗୁଣ ପଥ ଏବଂ ଶେଷରେ ଜୀବନ ଏବଂ ମୃତ୍ୟୁ ଚକ୍ରରୁ ମୁକ୍ତିକୁ ହୃଦୟଙ୍ଗମ କରେ |
ଅନ୍ୟ ଏକ ସନ୍ଦର୍ଭ ହେଉଛି ବ Budd ଦ୍ଧ ପାଠ ମହାଭାସରୁ, ଯେଉଁଠାରେ ସମ୍ରାଟ ଅଶୋକାଙ୍କ ପୁତ୍ର ମହିନ୍ଦା ନିଜକୁ ପରିଚିତ କରାନ୍ତି |
ଶ୍ରୀଲଙ୍କାର ରାଜା ଦେବନାମ୍ପିଆଟିସା ଜାମ୍ବୁଦପାଙ୍କ ପରି, ଯାହା ବର୍ତ୍ତମାନ ଭାରତୀୟ ଉପମହାଦେଶ ଅଟେ |
ଏହା ମହାରାଜାସ୍ଥିତ କ igig ିଗରବା ସ୍ତ୍ରୀ ଉପରେ ଆଧାରିତ |
ଭ opol ଗୋଳିକ ଦୃଷ୍ଟିରୁ ଜାମ୍ବୁଦା |
ଜମ୍ବୁଦା ଶବ୍ଦ ଅଶୋକା ଦ୍ BC ାରା ଖ୍ରୀଷ୍ଟପୂର୍ବ ତୃତୀୟ ଶତାବ୍ଦୀରେ ତାଙ୍କ କ୍ଷେତ୍ରକୁ ପ୍ରତିନିଧିତ୍ୱ କରିବା ପାଇଁ ବ୍ୟବହୃତ ହୋଇଥିଲା,
ପରବର୍ତ୍ତୀ
ଶବ୍ଦଗୁଡ଼ିକରେ ସମାନ ଶବ୍ଦଗୁଡିକ ପୁନରାବୃତ୍ତି କରାଯାଇଥାଏ ଯେପରିକି ଦଶମ ଶତାବ୍ଦୀରୁ
ମାଇସୋରିଆନ୍ ଲେଖା ଯାହାକି ଏହି ଅଞ୍ଚଳକୁ ଜାମ୍ବୁଦପା ଭାବରେ ବର୍ଣ୍ଣନା କରିଥାଏ |
କୁଣ୍ଟାଲା ଦେଶ (ଯାହା ମାଇସୋରର ଉତ୍ତର-ପଶ୍ଚିମ ଭାଗ ଏବଂ
ବମ୍ବେ ରାଷ୍ଟ୍ରପତିଙ୍କ ଦକ୍ଷିଣ ଭାଗ) ଦ୍ୱାରା ଶାସିତ ହୋଇଥିଲା |
ନାଭା-ନନ୍ଦା, ଗୁପ୍ତା-କୁଲା, ମ ury ର୍ଯ୍ୟ ରାଜା;
ତାପରେ
ରାତାମାନେ ଏହାକୁ ଶାସନ କଲେ: କାହା ପରେ ଚଲୁକିଆ ଥିଲେ; ତାପରେ କାଲାଚୁରିଆ ପରିବାର;
ଏବଂ ସେମାନଙ୍କ ପରେ (ହୋୟସାଲା) ବଲାଲାସ୍। ’’ ଅନ୍ୟ ଜଣେ, କୁବାଟୁରରେ,
ସ୍ପଷ୍ଟ ଭାବରେ କହିଛି ଯେ ଚନ୍ଦ୍ର ଗୁପ୍ତା ଜାମ୍ବୁଦପାର ଭାରତ-କ୍ଷେତର ଦକ୍ଷିଣରେ ନାଗା-ଖଣ୍ଡା ଉପରେ ଶାସନ କରିଥିଲେ:
ଏହା ହେଉଛି ନାଗରା-ଚାନ୍ଦା ସତୁରି ଜଣ |
ଲିପିବଦ୍ଧ, ଯେଉଁଥିରୁ ବାନ୍ଦାନିକ୍କେ (ଶିମୋଗାରେ ବାନ୍ଦାଲାଇକ୍) ମୁଖ୍ୟ ସହର ହୋଇଥିବା ପରି ମନେହୁଏ | ଏବଂ ଫୁଇଡର୍,
ନିମ୍ନରେ ଲକ୍ଷ୍ୟ କରାଯିବାକୁ ଥିବା ଏକ ରେକର୍ଡ ଏହା କହିଥାଏ |
କାଦମ୍ବା ରାଜାଙ୍କ daughters ିଅମାନେ ଗୁପ୍ତମାନଙ୍କୁ ବିବାହ କରିଥିଲେ।
- ମାଇସୋର 1886 ରୁ 1903 ର ବାର୍ଷିକ ରିପୋର୍ଟ |
ମାଉଣ୍ଟ ମେରୁ (ସୁମେରୁ (ସଂସ୍କୃତ) କିମ୍ବା ସିନେରୁ (ପଲି) କିମ୍ବା କାଙ୍ଗ୍ରିନ୍ବୋକେ) ହେଉଛି
ବ Budd ଦ୍ଧ ବ୍ରହ୍ମାଣ୍ଡରେ କେନ୍ଦ୍ରୀୟ ବିଶ୍ୱ-ପର୍ବତର ନାମ |
ବ
ym ଜ୍ olog ାନିକ ଭାବେ, ପର୍ବତର ଉପଯୁକ୍ତ ନାମ ହେଉଛି ମେରୁ (Pāli Meru),
ଯେଉଁଥିରେ ଆବେଦନକାରୀ ଉପସର୍ଗ su- ଯୋଗ କରାଯାଏ, ଯାହାର ପରିଣାମ “ଉତ୍କୃଷ୍ଟ ମେରୁ”
ବା “ଅଦ୍ଭୁତ ମେରୁ” |
365 ନୂତନ ଦିନ,
365 ନୂତନ ଚାନ୍ସ |
ତାହା ହେଉଛି ଜାମ୍ବୁଦା |
ଜାମବୁଦୀପା ବିଶ୍ୱବିଦ୍ୟାଳୟ |
Buddhist Cosmology: Where is Mt Meru?
#buddhistcosmology
#sumeru #mtmeru #jambudvipa #trichiliocosm #buddhaland
#extraterrestrialIn this video, Jiawen discusses Buddhist cosmology such
as where i…
90) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Nepali-शास्त्रीय म्यांमार (बर्मा),
बुद्धिमान, बुद्धिमान
संसारका सबै प्रमुख धर्मका मानिसहरू
शाश्वत, महिमापूर्ण, मैत्रीपूर्ण, परोपकारी, दयालु जम्बुदीप ब्रह्माण्ड
तरकारी उब्जाउ
स्वतन्त्र चराहरू जस्तै बाँच्न
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राम्रो पृथ्वी र स्पेसमा भोक हटाउन।
बिहान ३:४५ बजे उठेपछि नुहाउने र शरीरको सबै स्थानमा श्वास लिने र बाहिर निकाल्ने बौद्ध पतञ्जलि योग ध्यान गर्ने ।
बिहान 5 बजे देखि 6:30 बजे सम्म मेडिटेटिभ माइन्डफुल स्विमिङ गर्नुहोस्
हामी भित्र थियौं
शाश्वत, महिमापूर्ण, मैत्रीपूर्ण, परोपकारी, दयालु जम्बुदीपा
हामी भित्र छौ
शाश्वत, महिमापूर्ण, मैत्रीपूर्ण, परोपकारी, दयालु जम्बुदीपा
हामी भित्र रहन्छौं
शाश्वत, महिमापूर्ण, मैत्रीपूर्ण, परोपकारी, दयालु जम्बुदीपा
बौद्ध
ब्रह्माण्डविज्ञानले भूमण्डल (पृथ्वीको वृत्त) लाई तीन अलग-अलग स्तरहरूमा
विभाजन गरेको छ: कामधातु (इच्छा क्षेत्र), रूपधातु (रूप क्षेत्र), र
अर्प्यधातु (निराकार क्षेत्र)। कामधातु मा पर्वत स्थित छ
सुमेरु जसलाई चार टापु महादेशले घेरिएको भनिन्छ।
“दक्षिणमा
रहेको टापुलाई जम्बुदिपा भनिन्छ।” सुमेरु वरपरका बौद्ध विवरणहरूको अन्य
तीन महाद्वीपहरू जम्बुदीपबाट मानिसहरूको पहुँचयोग्य छैनन्।
जम्बुदिपा एउटा त्रिभुजको आकारको छ जसमा एक टुक्रा बिन्दु छ
दक्षिणतिर फर्केर, केही हदसम्म भारतीय उपमहाद्वीप जस्तै।
यसको केन्द्रमा एक विशाल जम्बु रूख छ जसबाट महाद्वीपले यसको नाम लिन्छ, जसको अर्थ “जम्बु टापु” हो।
जम्बुदीप, चार महादिपहरू मध्ये एक, वा ठूलो महाद्वीप, जो कक्कावालामा समावेश छन् र एक द्वारा शासित छन्।
काक्कावट्टी।
तिनीहरू सुमेरु पर्वतको वरिपरि समूहबद्ध छन्। जम्बुदीपमा हिमवा छ
यसका चौरासी हजार चुचुराहरू, तालहरू, पर्वत शृङ्खलाहरू इत्यादि।
यस महाद्वीपको नाम जम्बु-रुख (नागा पनि भनिन्छ) बाट आएको हो जुन त्यहाँ बढ्छ, यसको काण्ड पन्ध्र योजना परिधिमा हुन्छ,
यसको फैलने शाखाहरू पचास योजनाहरू लम्बाइ, यसको छाया एक सय योजनाहरू र यसको उचाइ एक सय योजनाहरू (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119, आदि) यस रूखको कारणले जम्बुदीपलाई जम्बुसण्डा (SN.vs.552; SNA.i.121) पनि भनिन्छ।
महाद्वीप
दश हजार योजनाहरू छन्; यी दश हजारमध्ये चार हजार समुन्द्रले ढाकेका छन्,
तीन हजार हिमालय पर्वतले ढाकेका छन् भने तीन हजार मानिसको बसोबास छ
(SNA.ii.437; UdA.300)।
जम्बुदिपा मानव बसोबास गर्ने क्षेत्र हो र यो एक मात्र ठाउँ हो जहाँ मानिसको रूपमा जन्मिएर प्राणी ज्ञानी बन्न सक्छ।
जम्बुदीपमा नै धर्मको वरदान प्राप्त हुन्छ र बुझ्न सकिन्छ
चार नोबल सत्य, नोबल आठपट मार्ग र अन्ततः जीवन र मृत्युको चक्रबाट मुक्तिको अनुभूति गर्दछ।
अर्को सन्दर्भ बौद्ध ग्रन्थ महावंशबाट हो, जहाँ सम्राट अशोकका छोरा महिन्दाले आफ्नो परिचय दिनुभयो।
श्रीलंकाका राजा देवनम्पियातिसा जम्बुदिपाबाट, अहिलेको भारतीय उपमहाद्वीपलाई उल्लेख गर्दै।
यो महायानमा क्षितिगर्भ सूत्रमा आधारित छ।
जम्बुदीप भूराजनीतिक अर्थमा
जम्बुदिपा शब्द अशोकले सम्भवतः ईसापूर्व तेस्रो शताब्दीमा आफ्नो राज्यको प्रतिनिधित्व गर्न प्रयोग गरेको हो।
त्यही
शब्दावलीलाई पछिल्ला शिलालेखहरूमा दोहोर्याइएको छ उदाहरणका लागि दसौं
शताब्दी ईस्वीको मैसूरियन शिलालेख जसले यस क्षेत्रलाई, सम्भवतः भारतलाई
जम्बुदिपा भनेर पनि वर्णन गर्दछ।
कुन्तला देश (जसमा मैसूरको उत्तर-पश्चिमी भागहरू र
बम्बे प्रेसिडेन्सीको दक्षिणी भागहरू) द्वारा शासित थिए
नव-नन्द, गुप्त-कुल, मौर्य राजाहरू;
त्यसपछि
रत्ताहरूले शासन गरे: जसको पछि चालुक्यहरू थिए; त्यसपछि कालाचुर्य परिवार;
र तिनीहरू पछि (होयसला) बल्लालाहरू।'’ अर्को, कुबतुरमा,
चन्द्रगुप्तले जम्बुदिपाको भरत-क्षेत्रको दक्षिणमा रहेको नाग-खण्डमा शासन गरेको स्पष्ट रूपमा उल्लेख गरिएको छ:
यो धेरैको नगारा-खण्ड सत्तरी हो
शिलालेखहरू, जसमध्ये बन्दनिक्के (शिमोगाको बन्दालिक) प्रमुख सहर भएको देखिन्छ। र फुइडर,
तल ध्यान दिनुपर्ने रेकर्डले भन्छ
कदम्ब राजाका छोरीहरूको विवाह गुप्ताहरूसँग गरिएको थियो।
- मैसूर 1886 देखि 1903 को वार्षिक रिपोर्ट
मेरु पर्वत (सुमेरु (संस्कृत) वा सिनेरु (पाली) वा कांग्रिनबोके)
बौद्ध ब्रह्माण्ड विज्ञानमा केन्द्रीय विश्व पर्वतको नाम।
व्युत्पत्तिको
रूपमा, पहाडको उचित नाम मेरु (पाली मेरु) हो, जसमा अनुमोदनात्मक उपसर्ग
su- थपिएको छ, जसको अर्थ “उत्कृष्ट मेरु” वा “अद्भुत मेरु” हुन्छ।
३६५ नयाँ दिन,
365 नयाँ अवसरहरू
त्यो जम्बुदिपा हो
जम्बुदीप ब्रह्माण्ड
Buddhist Cosmology: Where is Mt Meru?
#buddhistcosmology
#sumeru #mtmeru #jambudvipa #trichiliocosm #buddhaland
#extraterrestrialIn this video, Jiawen discusses Buddhist cosmology such
as where i…
85) Classical Eternal,Glorified,Friendly,Benevolent,CompassionateMarathi-क्लासिकल माओरी,
हुशार, हुशार
जगातील सर्व प्रमुख धर्मांचे लोक
शाश्वत, गौरवमय, मैत्रीपूर्ण, परोपकारी, दयाळू जंबुदीप विश्व
मुक्त पक्ष्यांसारखे जगणे
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चांगल्या पृथ्वी आणि अंतराळावर भुकेवर मात करण्यासाठी.
पहाटे 3:45 वाजता उठल्यानंतर स्नान करा आणि बौद्ध पतंजली योगिक ध्यान करा आणि शरीराच्या सर्व स्थितीत श्वास घ्या आणि बाहेर टाका.
सकाळी 5 ते 6:30 पर्यंत मेडिटेटिव्ह माइंडफुल स्विमिंग करा
आम्ही आत होतो
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू जंबुदीपा
आम्ही मध्ये आहोत
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू जंबुदीपा
आम्ही मध्ये असणे सुरू
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू जंबुदीपा
बौद्ध
विश्वविज्ञान भूमांडला (पृथ्वीचे वर्तुळ) तीन स्वतंत्र स्तरांमध्ये
विभागते: कामधातु (इच्छा क्षेत्र), रूपधातु (स्वरूप क्षेत्र), आणि
अर्प्यधातु (निराकार क्षेत्र). कामधातुमध्ये पर्वत आहे
सुमेरू ज्याला चार बेट-खंडांनी वेढलेले आहे असे म्हटले जाते.
“सर्वात
दक्षिणेकडील बेटाला जंबुदीप म्हणतात”. सुमेरूच्या आसपासच्या बौद्ध
खात्यांचे इतर तीन खंड जंबुदीपातून मानवांसाठी प्रवेशयोग्य नाहीत.
जंबुदीपाचा आकार त्रिकोणासारखा आहे ज्यामध्ये एक बिंदू आहे
दक्षिणेकडे तोंड करून, काहीसे भारतीय उपखंडासारखे.
त्याच्या मध्यभागी एक अवाढव्य जांबू वृक्ष आहे ज्यावरून महाद्वीप त्याचे नाव घेते, ज्याचा अर्थ “जंबू बेट” आहे.
जंबुदीप, चार महादीपांपैकी एक, किंवा महान खंड, ज्याचा समावेश कक्कवलामध्ये केला जातो आणि त्यावर राज्य केले जाते.
चाक्कवट्टी.
ते सुमेरू पर्वताभोवती गटबद्ध आहेत. जंबुदीपामध्ये हिमवा आहे
चौरासी हजार शिखरे, सरोवरे, पर्वतरांगा इ.
या खंडाला त्याचे नाव जंबू-वृक्ष (ज्याला नागा असेही म्हणतात) पडले आहे, जे तेथे उगवते, त्याचे खोड पंधरा योजने परिघात आहे,
तिच्या पसरलेल्या शाखांची लांबी पन्नास योजना, सावली शंभर योजना आणि उंची शंभर योजना (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119, इ.) या झाडामुळे जंबुदीपाला जंबुसंदा (SN.vs.552; SNA.i.121) असेही म्हणतात.
खंड
दहा सहस्र योजने व्यापून आहे; या दहा हजारांपैकी चार हजार महासागरांनी
व्यापलेले आहेत, तीन हजार हिमालय पर्वतांनी व्यापलेले आहेत, तर तीन हजार
पुरुषांचे वास्तव्य आहे (SNA.ii.437; UdA.300).
जंबुदीप हा एक असा प्रदेश आहे जिथे मानव राहतो आणि हे एकमेव ठिकाण आहे जिथे माणूस म्हणून जन्म घेऊन प्रबुद्ध होऊ शकतो.
जंबुदीपामध्येच एखाद्याला धर्माची देणगी मिळू शकते आणि ती समजू शकते
चार उदात्त सत्ये, उदात्त आठपट मार्ग आणि शेवटी जीवन आणि मृत्यूच्या चक्रातून मुक्तीची जाणीव होते.
दुसरा संदर्भ बौद्ध ग्रंथ महावंशाचा आहे, जिथे सम्राट अशोकाचा मुलगा महिंदा याने स्वतःची ओळख करून दिली.
श्रीलंकेचा राजा देवनमपियातिसा जंबुडिपा येथील आहे, जो आता भारतीय उपखंड आहे याचा संदर्भ देतो.
हे महायानातील क्षितीगर्भ सूत्रात आधारित आहे.
भू-राजकीय अर्थाने जंबुदीप
जंबुदीप हा शब्द अशोकाने कदाचित ख्रिस्तपूर्व तिसर्या शतकात त्याच्या राज्याचे प्रतिनिधित्व करण्यासाठी वापरला आहे.
नंतरच्या
शिलालेखांमध्ये त्याच शब्दावलीची पुनरावृत्ती केली जाते, उदाहरणार्थ इसवी
सनाच्या दहाव्या शतकातील म्हैसूरियन शिलालेख ज्यामध्ये या प्रदेशाचे, बहुधा
भारताचे जंबुडीपा असे वर्णन केले जाते.
कुंतला देश (ज्यामध्ये म्हैसूरच्या उत्तर-पश्चिम भागांचा समावेश होता
बॉम्बे प्रेसीडेंसीच्या दक्षिणेकडील भाग) यांचे राज्य होते
नव-नंदा, गुप्त-कुल, मौर्य राजे;
मग
रट्टांनी त्यावर राज्य केले: चालुक्य कोणाच्या नंतर होते; नंतर कलचुर्य
कुटुंब; आणि त्यांच्या नंतर (होयसाला) बल्लाळ.’’ दुसरे, कुबतूर येथे,
जंबुदीपाच्या भरतक्षेत्राच्या दक्षिणेकडील नागाखंडावर चंद्र गुप्ताने राज्य केले असे स्पष्टपणे नमूद केले आहे:
अनेकांचा हा नगारा-खंडा सत्तरी आहे
शिलालेख, त्यांपैकी बंदनिक्के (शिमोगामधील बंदालिक) हे प्रमुख शहर असल्याचे दिसते. आणि फूडर,
खाली लक्षात घेण्याजोगा रेकॉर्ड असे सांगतो
कदंब राजाच्या मुलींचा विवाह गुप्तांशी करण्यात आला.
1886 ते 1903 पर्यंत म्हैसूरचा वार्षिक अहवाल
माउंट मेरू (सुमेरू (संस्कृत) किंवा सिनेरू (पाली) किंवा कांग्रीनबोके)
बौद्ध विश्वशास्त्रातील मध्यवर्ती जागतिक पर्वताचे नाव.
व्युत्पत्तीशास्त्रानुसार,
पर्वताचे योग्य नाव मेरू (पाली मेरू) आहे, ज्यामध्ये अनुमोदनात्मक उपसर्ग
जोडला जातो, परिणामी “उत्कृष्ट मेरू” किंवा “अद्भुत मेरू” असा अर्थ होतो.
३६५ नवीन दिवस,
365 नवीन संधी
ती म्हणजे जंबुदीपा
जंबुदीप विश्व
Buddhist Cosmology: Where is Mt Meru?
#buddhistcosmology
#sumeru #mtmeru #jambudvipa #trichiliocosm #buddhaland
#extraterrestrialIn this video, Jiawen discusses Buddhist cosmology such
as where i…
82) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Malayalam-ക്ലാസിക്കൽ മലയാളം,
ജ്ഞാനി, ബുദ്ധിമാൻ
ലോകത്തിലെ എല്ലാ പ്രധാന മതങ്ങളിലെയും ആളുകൾ
ശാശ്വതമായ, പ്രകീർത്തിക്കപ്പെട്ട, സൗഹൃദപരമായ, പരോപകാരിയായ, അനുകമ്പയുള്ള ജംബൂദീപ പ്രപഞ്ചം
ഗുഡ് എർത്ത്, സ്പേസ് എന്നിവയിലെ വിശപ്പിനെ മറികടക്കാൻ സ്വതന്ത്ര പക്ഷികളെപ്പോലെ ജീവിക്കാൻ.
പുലർച്ചെ
3:45 ന് എഴുന്നേറ്റ ശേഷം കുളിക്കുകയും ബുദ്ധമതക്കാർ പതഞ്ജലി യോഗ ധ്യാനം
ശരീരത്തിന്റെ എല്ലാ സ്ഥാനങ്ങളിലും ശ്വസിക്കുകയും ശ്വസിക്കുകയും ചെയ്യുക.
രാവിലെ 5 മുതൽ 6:30 വരെ ധ്യാനാത്മകമായ നീന്തൽ നടത്തുക
ഞങ്ങൾ അകത്തുണ്ടായിരുന്നു
ശാശ്വത, മഹത്വമുള്ള, സൗഹൃദ, ദയയുള്ള, അനുകമ്പയുള്ള ജംബൂദീപ
ഞങ്ങൾ അകത്തുണ്ട്
ശാശ്വത, മഹത്വമുള്ള, സൗഹൃദ, ദയയുള്ള, അനുകമ്പയുള്ള ജംബൂദീപ
ഞങ്ങൾ ഉള്ളിൽ തുടരുന്നു
ശാശ്വത, മഹത്വമുള്ള, സൗഹൃദ, ദയയുള്ള, അനുകമ്പയുള്ള ജംബൂദീപ
ബുദ്ധമത
പ്രപഞ്ചശാസ്ത്രം ഭൂമണ്ഡലത്തെ (ഭൂമിയുടെ വൃത്തം) മൂന്ന് വ്യത്യസ്ത
തലങ്ങളായി വിഭജിക്കുന്നു: കാമധാതു (ആഗ്രഹ മണ്ഡലം), രൂപധാതു (രൂപ മണ്ഡലം),
ആരുപ്യധാതു (രൂപമില്ലാത്ത മണ്ഡലം). കാമധാതുവിലാണ് പർവ്വതം സ്ഥിതി
ചെയ്യുന്നത്
നാല് ദ്വീപ്-ഭൂഖണ്ഡങ്ങളാൽ ചുറ്റപ്പെട്ടതായി പറയപ്പെടുന്ന സുമേരു.
“ജംബുദീപ”
എന്നാണ് തെക്കേ അറ്റത്തുള്ള ദ്വീപ്. ജംബുദീപയിൽ നിന്നുള്ള മനുഷ്യർക്ക്
സുമേരുവിനെ ചുറ്റിപ്പറ്റിയുള്ള ബുദ്ധമത വിവരണങ്ങളുടെ മറ്റ് മൂന്ന്
ഭൂഖണ്ഡങ്ങളും ആക്സസ് ചെയ്യാനാവില്ല.
ജംബുദീപം ഒരു ത്രികോണത്തിന്റെ ആകൃതിയിൽ മങ്ങിയ പോയിന്റുള്ളതാണ്
തെക്ക് അഭിമുഖമായി, ഇന്ത്യൻ ഉപഭൂഖണ്ഡം പോലെ.
അതിന്റെ മധ്യഭാഗത്ത് ഒരു ഭീമാകാരമായ ജംബു വൃക്ഷമുണ്ട്, അതിൽ നിന്നാണ് ഭൂഖണ്ഡത്തിന് അതിന്റെ പേര് ലഭിച്ചത്, അതായത് “ജംബു ദ്വീപ്”.
ജംബൂദീപ, നാല് മഹാദീപങ്ങളിൽ ഒന്ന്, അല്ലെങ്കിൽ വലിയ ഭൂഖണ്ഡങ്ങൾ, ഇവ ചക്കവലയിൽ ഉൾപ്പെട്ടതും ഭരിക്കുന്നതും
കക്കവട്ടി.
അവ സുമേരു പർവതത്തിന് ചുറ്റും വർഗ്ഗീകരിച്ചിരിക്കുന്നു. ജംബുദീപത്തിൽ ഹിമവയാണ്
എൺപത്തിനാലായിരം കൊടുമുടികൾ, തടാകങ്ങൾ, പർവതനിരകൾ മുതലായവ.
ഈ
ഭൂഖണ്ഡത്തിന് അതിന്റെ പേര് ലഭിച്ചത് അവിടെ വളരുന്ന ജംബു-വൃക്ഷത്തിൽ
നിന്നാണ് (നാഗ എന്നും അറിയപ്പെടുന്നു), അതിന്റെ തുമ്പിക്കൈ പതിനഞ്ച് യോജന
ചുറ്റളവിൽ,
അമ്പത് യോജന നീളവും തണൽ വ്യാപ്തിയും നൂറ് യോജന ഉയരവും (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119, etc.) ഈ വൃക്ഷത്തിന്റെ പേരിൽ ജംബുദീപയെ ജംബുസന്ദ എന്നും വിളിക്കുന്നു (SN.vs.552; SNA.i.121).
പതിനായിരം
യോജന വിസ്തൃതിയുള്ളതാണ് ഭൂഖണ്ഡം; ഇതിൽ പതിനായിരത്തിൽ നാലായിരം പേർ
സമുദ്രത്താലും മൂവായിരത്തിൽ ഹിമാലയ പർവതങ്ങളാലും മൂടപ്പെട്ടിരിക്കുന്നു,
മൂവായിരത്തിൽ മനുഷ്യർ വസിക്കുന്നു (SNA.ii.437; UdA.300).
ജംബൂദീപം മനുഷ്യർ വസിക്കുന്ന പ്രദേശമാണ്, ഒരു മനുഷ്യനായി ജനിച്ച് ഒരു വ്യക്തിക്ക് പ്രബുദ്ധനാകാൻ കഴിയുന്ന ഒരേയൊരു സ്ഥലമാണിത്.
ജംബുദീപത്തിലാണ് ഒരാൾക്ക് ധർമ്മ വരം ലഭിക്കുകയും അത് മനസ്സിലാക്കുകയും ചെയ്യുന്നത്
നാല് ഉത്തമസത്യങ്ങൾ, ശ്രേഷ്ഠമായ എട്ട് മടങ്ങ് പാത, ആത്യന്തികമായി ജീവിതത്തിന്റെയും മരണത്തിന്റെയും ചക്രത്തിൽ നിന്നുള്ള മോചനം.
മറ്റൊരു പരാമർശം ബുദ്ധമത ഗ്രന്ഥമായ മഹാവംശത്തിൽ നിന്നാണ്, അവിടെ അശോക ചക്രവർത്തിയുടെ മകൻ മഹിന്ദ സ്വയം പരിചയപ്പെടുത്തുന്നു.
ജംബുദീപയിൽ നിന്നുള്ള ശ്രീലങ്കൻ രാജാവായ ദേവനമ്പിയതിസ്സ, ഇപ്പോൾ ഇന്ത്യൻ ഉപഭൂഖണ്ഡത്തെ പരാമർശിക്കുന്നു.
മഹായാനത്തിലെ ക്ഷിതിഗർഭ സൂത്രത്തിൽ ഇത് അടിസ്ഥാനമാക്കിയുള്ളതാണ്.
ഭൗമരാഷ്ട്രീയ അർത്ഥത്തിൽ ജംബുദീപ
ജംബുദീപ എന്ന പദം അശോകൻ ഉപയോഗിച്ചത് ഒരുപക്ഷേ ബിസി മൂന്നാം നൂറ്റാണ്ടിലെ തന്റെ സാമ്രാജ്യത്തെ പ്രതിനിധീകരിക്കാനാണ്.
ഇതേ
പദാവലി തുടർന്നുള്ള ലിഖിതങ്ങളിൽ ആവർത്തിക്കുന്നു, ഉദാഹരണത്തിന് പത്താം
നൂറ്റാണ്ടിലെ മൈസൂർ ലിഖിതം, ഇത് പ്രദേശത്തെ, ഇന്ത്യയെ, ജംബുദീപ എന്ന്
വിവരിക്കുന്നു.
കുന്തള രാജ്യം (ഇതിൽ മൈസൂരിന്റെ വടക്ക്-പടിഞ്ഞാറൻ ഭാഗങ്ങളും ഉൾപ്പെടുന്നു
ബോംബെ പ്രസിഡൻസിയുടെ തെക്കൻ ഭാഗങ്ങൾ) ഭരിച്ചിരുന്നത്
നവ-നന്ദ, ഗുപ്ത-കുല, മൗര്യ രാജാക്കന്മാർ;
പിന്നെ
റട്ടന്മാർ അത് ഭരിച്ചു: അവർക്ക് ശേഷം ചാലൂക്യരായിരുന്നു; പിന്നെ കാലചൂര്യ
കുടുംബം; അവർക്ക് ശേഷം (ഹൊയ്സാല) ബല്ലാലമാരും.'’ മറ്റൊന്ന്, കുബത്തൂരിൽ,
ജംബുദീപയിലെ ഭരതക്ഷേത്രത്തിന്റെ തെക്ക് ഭാഗത്തുള്ള നാഗഖണ്ഡം ചന്ദ്ര ഗുപ്തൻ ഭരിച്ചിരുന്നതായി വ്യക്തമായി പറയുന്നു:
ഇതാണ് നാഗരാഖണ്ഡ എഴുപത്
ലിഖിതങ്ങൾ, ബന്ദനിക്കെ (ഷിമോഗയിലെ ബന്ദലൈക്ക്) പ്രധാന പട്ടണമായിരുന്നു. ഒപ്പം ഫ്യൂഡർ,
താഴെ ശ്രദ്ധിക്കേണ്ട ഒരു രേഖ പറയുന്നു
കദംബരാജാവിന്റെ പെൺമക്കളെ ഗുപ്തർക്ക് വിവാഹം ചെയ്തുകൊടുത്തു.
- മൈസൂരിന്റെ വാർഷിക റിപ്പോർട്ട് 1886 മുതൽ 1903 വരെ
മൗണ്ട് മേരു (സുമേരു (സംസ്കൃതം) അല്ലെങ്കിൽ സിനേരു (പാലി) അല്ലെങ്കിൽ കാൻഗ്രിൻബോക്ക്
ബുദ്ധമത പ്രപഞ്ചശാസ്ത്രത്തിൽ മധ്യ ലോക പർവതത്തിന്റെ പേര്.
പർവതശാസ്ത്രപരമായി,
പർവതത്തിന്റെ ശരിയായ പേര് മേരു (പാലി മേരു) എന്നാണ്, അതിൽ സു- എന്ന
അനുരൂപമായ ഉപസർഗ്ഗം ചേർത്തു, അതിന്റെ ഫലമായി “മികച്ച മേരു” അല്ലെങ്കിൽ
“അത്ഭുതകരമായ മേരു” എന്നർത്ഥം.
365 പുതിയ ദിവസങ്ങൾ,
365 പുതിയ അവസരങ്ങൾ
അതാണ് ജംബുദീപ
ജംബൂദീപ പ്രപഞ്ചം
Buddhist Cosmology: Where is Mt Meru?
#buddhistcosmology
#sumeru #mtmeru #jambudvipa #trichiliocosm #buddhaland
#extraterrestrialIn this video, Jiawen discusses Buddhist cosmology such
as where i…
62) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
ಬುದ್ಧಿವಂತ, ಬುದ್ಧಿವಂತ
ಪ್ರಪಂಚದ ಎಲ್ಲಾ ಪ್ರಮುಖ ಧರ್ಮಗಳ ಜನರು
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪ ವಿಶ್ವ
ಗುಡ್
ಅರ್ಥ್ ಮತ್ತು ಸ್ಪೇಸ್ನಲ್ಲಿ ಹಸಿವನ್ನು ಹೋಗಲಾಡಿಸಲು
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
ಉಚಿತ ಪಕ್ಷಿಗಳಂತೆ ಬದುಕಲು.
ಬೆಳಿಗ್ಗೆ
3:45 ಕ್ಕೆ ಎದ್ದ ನಂತರ ಸ್ನಾನ ಮಾಡಿ ಮತ್ತು ಬೌದ್ಧರು ಪತಂಜಲಿ ಯೋಗದ ಧ್ಯಾನವನ್ನು
ದೇಹದ ಎಲ್ಲಾ ಸ್ಥಾನಗಳಲ್ಲಿ ಉಸಿರಾಡುವ ಮತ್ತು ಹೊರಹಾಕುವ ಮೂಲಕ ಮಾಡುತ್ತಾರೆ.
ಬೆಳಿಗ್ಗೆ 5 ರಿಂದ 6:30 ರವರೆಗೆ ಧ್ಯಾನಸ್ಥ ಮೈಂಡ್ಫುಲ್ ಈಜು ಮಾಡಿ
ನಾವು ಒಳಗೆ ಇದ್ದೆವು
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪ
ನಾವು ಒಳಗಿದ್ದೇವೆ
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪ
ನಾವು ಇರುವುದನ್ನು ಮುಂದುವರಿಸುತ್ತೇವೆ
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪ
ಬೌದ್ಧ
ವಿಶ್ವವಿಜ್ಞಾನವು ಭೂಮಂಡಲವನ್ನು (ಭೂಮಿಯ ವೃತ್ತ) ಮೂರು ಪ್ರತ್ಯೇಕ ಹಂತಗಳಾಗಿ
ವಿಭಜಿಸುತ್ತದೆ: ಕಾಮಧಾತು (ಆಸೆಯ ಕ್ಷೇತ್ರ), ರೂಪಧಾತು (ರೂಪ ಕ್ಷೇತ್ರ), ಮತ್ತು
ಆರೂಪ್ಯಧಾತು (ರೂಪವಿಲ್ಲದ ಕ್ಷೇತ್ರ). ಕಾಮಧಾತು ಪರ್ವತದಲ್ಲಿದೆ
ಸುಮೇರು ನಾಲ್ಕು ದ್ವೀಪ-ಖಂಡಗಳಿಂದ ಸುತ್ತುವರಿದಿದೆ ಎಂದು ಹೇಳಲಾಗುತ್ತದೆ.
“ದಕ್ಷಿಣದಲ್ಲಿರುವ
ದ್ವೀಪವನ್ನು ಜಂಬೂದೀಪ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ”. ಸುಮೇರು ಸುತ್ತಮುತ್ತಲಿನ ಬೌದ್ಧ
ಖಾತೆಗಳ ಇತರ ಮೂರು ಖಂಡಗಳು ಜಂಬೂದೀಪದಿಂದ ಮನುಷ್ಯರಿಗೆ ಪ್ರವೇಶಿಸಲಾಗುವುದಿಲ್ಲ.
ಜಂಬೂದೀಪವು ಮೊಂಡಾದ ಬಿಂದುವನ್ನು ಹೊಂದಿರುವ ತ್ರಿಕೋನದ ಆಕಾರದಲ್ಲಿದೆ
ಸ್ವಲ್ಪಮಟ್ಟಿಗೆ ಭಾರತೀಯ ಉಪಖಂಡದಂತೆ ದಕ್ಷಿಣಕ್ಕೆ ಮುಖಮಾಡಿದೆ.
ಅದರ ಮಧ್ಯದಲ್ಲಿ ದೈತ್ಯಾಕಾರದ ಜಂಬೂ ಮರವಿದೆ, ಇದರಿಂದ ಖಂಡವು ತನ್ನ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅಂದರೆ “ಜಂಬು ದ್ವೀಪ”.
ಜಂಬೂದೀಪ, ನಾಲ್ಕು ಮಹಾದೀಪಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ, ಅಥವಾ ದೊಡ್ಡ ಖಂಡಗಳು, ಇದು ಕ್ಯಾಕ್ಕಾವಲದಲ್ಲಿ ಸೇರಿದೆ ಮತ್ತು ಆಳುತ್ತದೆ
ಚಕ್ಕವಟ್ಟಿ.
ಅವುಗಳನ್ನು ಸುಮೇರು ಪರ್ವತದ ಸುತ್ತ ಗುಂಪು ಮಾಡಲಾಗಿದೆ. ಜಂಬೂದೀಪದಲ್ಲಿ ಹಿಮವಿದ್ದಾಳೆ
ಅದರ ಎಂಭತ್ನಾಲ್ಕು ಸಾವಿರ ಶಿಖರಗಳು, ಅದರ ಸರೋವರಗಳು, ಪರ್ವತ ಶ್ರೇಣಿಗಳು ಇತ್ಯಾದಿ.
ಈ ಖಂಡವು ಅಲ್ಲಿ ಬೆಳೆಯುವ ಜಂಬೂ-ಮರದಿಂದ (ನಾಗ ಎಂದೂ ಕರೆಯುತ್ತಾರೆ) ಅದರ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅದರ ಕಾಂಡವು ಹದಿನೈದು ಯೋಜನ ಸುತ್ತಳತೆಯಲ್ಲಿದೆ,
ಅದರ ವಿಸ್ತಾರವಾದ ಶಾಖೆಗಳು ಐವತ್ತು ಯೋಜನ ಉದ್ದ, ಅದರ ನೆರಳು ನೂರು ಯೋಜನ ವಿಸ್ತಾರ ಮತ್ತು ನೂರು ಯೋಜನ ಎತ್ತರ (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119, ಇತ್ಯಾದಿ) ಈ ಮರದ ಕಾರಣದಿಂದ, ಜಂಬೂದೀಪವನ್ನು ಜಂಬೂಸಂಡ ಎಂದೂ ಕರೆಯಲಾಗುತ್ತದೆ (SN.vs.552; SNA.i.121).
ಖಂಡವು
ಹತ್ತು ಸಾವಿರ ಯೋಜನಗಳಷ್ಟು ವಿಸ್ತಾರವಾಗಿದೆ; ಇವುಗಳಲ್ಲಿ ಹತ್ತು ಸಾವಿರ, ನಾಲ್ಕು
ಸಾವಿರ ಸಾಗರದಿಂದ ಆವರಿಸಲ್ಪಟ್ಟಿದೆ, ಮೂರು ಸಾವಿರ ಹಿಮಾಲಯ ಪರ್ವತಗಳು, ಮೂರು ಸಾವಿರ
ಪುರುಷರು ವಾಸಿಸುತ್ತಿದ್ದಾರೆ (SNA.ii.437; UdA.300).
ಜಂಬೂದೀಪವು ಮಾನವರು ವಾಸಿಸುವ ಪ್ರದೇಶವಾಗಿದೆ ಮತ್ತು ಜೀವಿಯು ಮನುಷ್ಯನಾಗಿ ಹುಟ್ಟುವ ಮೂಲಕ ಜ್ಞಾನೋದಯವನ್ನು ಹೊಂದುವ ಏಕೈಕ ಸ್ಥಳವಾಗಿದೆ.
ಜಂಬೂದೀಪದಲ್ಲಿ ಧರ್ಮದ ವರವನ್ನು ಸ್ವೀಕರಿಸಬಹುದು ಮತ್ತು ಅರ್ಥಮಾಡಿಕೊಳ್ಳಬಹುದು
ನಾಲ್ಕು ಉದಾತ್ತ ಸತ್ಯಗಳು, ಉದಾತ್ತ ಎಂಟು ಪಟ್ಟು ಮಾರ್ಗಗಳು ಮತ್ತು ಅಂತಿಮವಾಗಿ ಜೀವನ ಮತ್ತು ಸಾವಿನ ಚಕ್ರದಿಂದ ವಿಮೋಚನೆಯನ್ನು ಅರಿತುಕೊಳ್ಳುತ್ತವೆ.
ಮತ್ತೊಂದು ಉಲ್ಲೇಖವು ಬೌದ್ಧ ಗ್ರಂಥವಾದ ಮಹಾವಂಶದಿಂದ ಬಂದಿದೆ, ಅಲ್ಲಿ ಚಕ್ರವರ್ತಿ ಅಶೋಕನ ಮಗ ಮಹಿಂದನು ತನ್ನನ್ನು ತಾನು ಪರಿಚಯಿಸಿಕೊಳ್ಳುತ್ತಾನೆ.
ಶ್ರೀಲಂಕಾದ ರಾಜ ದೇವನಂಪಿಯತಿಸ್ಸ ಜಂಬೂದೀಪದಿಂದ, ಈಗ ಭಾರತೀಯ ಉಪಖಂಡವನ್ನು ಉಲ್ಲೇಖಿಸುತ್ತಾನೆ.
ಇದು ಮಹಾಯಾನದಲ್ಲಿನ ಕ್ಷಿತಿಗರ್ಭ ಸೂತ್ರದಲ್ಲಿ ಆಧಾರಿತವಾಗಿದೆ.
ಭೂರಾಜಕೀಯ ಅರ್ಥದಲ್ಲಿ ಜಂಬೂದೀಪ
ಜಂಬೂದೀಪ ಎಂಬ ಪದವನ್ನು ಅಶೋಕನು ಬಹುಶಃ 3ನೇ ಶತಮಾನ BC ಯಲ್ಲಿ ತನ್ನ ಕ್ಷೇತ್ರವನ್ನು ಪ್ರತಿನಿಧಿಸಲು ಬಳಸಿದ್ದಾನೆ.
ನಂತರ
ಅದೇ ಪರಿಭಾಷೆಯನ್ನು ನಂತರದ ಶಾಸನಗಳಲ್ಲಿ ಪುನರಾವರ್ತಿಸಲಾಗುತ್ತದೆ ಉದಾಹರಣೆಗೆ ಹತ್ತನೇ
ಶತಮಾನದ AD ಯ ಮೈಸೂರಿಯನ್ ಶಾಸನವು ಪ್ರದೇಶವನ್ನು ವಿವರಿಸುತ್ತದೆ, ಪ್ರಾಯಶಃ ಭಾರತ,
ಜಂಬೂದೀಪ.
ಕುಂತಲ ದೇಶ (ಇದು ಮೈಸೂರಿನ ವಾಯುವ್ಯ ಭಾಗಗಳನ್ನು ಒಳಗೊಂಡಿತ್ತು ಮತ್ತು ದಿ
ಬಾಂಬೆ ಪ್ರೆಸಿಡೆನ್ಸಿಯ ದಕ್ಷಿಣ ಭಾಗಗಳು) ಆಳ್ವಿಕೆ ನಡೆಸಿದವು
ನವ-ನಂದ, ಗುಪ್ತ-ಕುಲ, ಮೌರ್ಯ ರಾಜರು;
ನಂತರ ರಟ್ಟರು ಇದನ್ನು ಆಳಿದರು : ಇವರ ನಂತರ ಚಾಲುಕ್ಯರು; ನಂತರ ಕಳಚುರ್ಯ ಕುಟುಂಬ; ಮತ್ತು ಅವರ ನಂತರ (ಹೊಯ್ಸಳ) ಬಲ್ಲಾಳರು.’’ ಇನ್ನೊಂದು, ಕುಬಟೂರಿನಲ್ಲಿ,
ಜಂಬೂದೀಪದ ಭರತ-ಕ್ಷೇತ್ರದ ದಕ್ಷಿಣದಲ್ಲಿರುವ ನಾಗಖಂಡವನ್ನು ಚಂದ್ರ ಗುಪ್ತನು ಆಳುತ್ತಿದ್ದನೆಂದು ಸ್ಪಷ್ಟವಾಗಿ ಹೇಳುತ್ತದೆ:
ಇದು ಅನೇಕರ ನಾಗರ-ಖಂಡ ಎಪ್ಪತ್ತು
ಶಾಸನಗಳು, ಇವುಗಳಲ್ಲಿ ಬಂದನಿಕ್ಕೆ (ಶಿವಮೊಗ್ಗದ ಬಂದಳಿಕೆ) ಮುಖ್ಯ ಪಟ್ಟಣವೆಂದು ತೋರುತ್ತದೆ. ಮತ್ತು ಫ್ಯೂದರ್,
ಕೆಳಗೆ ಗಮನಿಸಬೇಕಾದ ದಾಖಲೆಯು ಹೇಳುತ್ತದೆ
ಕದಂಬ ರಾಜನ ಹೆಣ್ಣು ಮಕ್ಕಳನ್ನು ಗುಪ್ತರಿಗೆ ಮದುವೆ ಮಾಡಲಾಯಿತು.
- ಮೈಸೂರು 1886 ರಿಂದ 1903 ರ ವಾರ್ಷಿಕ ವರದಿ
ಮೌಂಟ್ ಮೇರು (ಸುಮೇರು (ಸಂಸ್ಕೃತ) ಅಥವಾ ಸಿನೆರು (ಪಾಲಿ) ಅಥವಾ ಕಾಂಗ್ರಿನ್ಬೋಕೆ)
ಬೌದ್ಧ ವಿಶ್ವವಿಜ್ಞಾನದಲ್ಲಿ ಕೇಂದ್ರ ವಿಶ್ವ-ಪರ್ವತದ ಹೆಸರು.
ವ್ಯುತ್ಪತ್ತಿಯ
ಪ್ರಕಾರ, ಪರ್ವತದ ಸರಿಯಾದ ಹೆಸರು ಮೇರು (ಪಾಲಿ ಮೇರು), ಇದಕ್ಕೆ ಅನುಮೋದಿತ
ಪೂರ್ವಪ್ರತ್ಯಯ su- ಅನ್ನು ಸೇರಿಸಲಾಗುತ್ತದೆ, ಇದರ ಪರಿಣಾಮವಾಗಿ “ಅತ್ಯುತ್ತಮ ಮೇರು”
ಅಥವಾ “ಅದ್ಭುತ ಮೇರು” ಎಂಬ ಅರ್ಥ ಬರುತ್ತದೆ.
365 ಹೊಸ ದಿನಗಳು,
365 ಹೊಸ ಅವಕಾಶಗಳು
ಅದು ಜಂಬೂದೀಪ
ಜಂಬೂದೀಪ ವಿಶ್ವ
Buddhist Cosmology: Where is Mt Meru?
#buddhistcosmology #sumeru #mtmeru #jambudvipa #trichiliocos
47) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate -ક્લાસિકલ ગુજરાતી,
સમજદાર, બુદ્ધિશાળી
વિશ્વના તમામ મુખ્ય ધર્મોના લોકો
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ જંબુદીપ બ્રહ્માંડ
સારી પૃથ્વી અને અવકાશ પર ભૂખને દૂર કરવા માટે મુક્ત પક્ષીઓની જેમ જીવવું.
સવારે 3:45 વાગ્યે ઉઠ્યા પછી સ્નાન કરો અને બૌદ્ધ પતંજલિ યોગિક ધ્યાન કરો અને શરીરની તમામ સ્થિતિમાં શ્વાસ લો અને બહાર કાઢો.
સવારે 5 થી 6:30 સુધી મેડિટેટિવ માઇન્ડફુલ સ્વિમિંગ કરો
અમે અંદર હતા
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ જંબુદીપ
અમે અંદર છીએ
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ જંબુદીપ
અમે અંદર રહેવાનું ચાલુ રાખીએ છીએ
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ જંબુદીપ
બૌદ્ધ
બ્રહ્માંડ વિજ્ઞાન ભૂમંડાલ (પૃથ્વીનું વર્તુળ) ને ત્રણ અલગ-અલગ સ્તરોમાં
વિભાજિત કરે છે: કામધાતુ (ઈચ્છાનું ક્ષેત્ર), રુપધાતુ (સ્વરૂપ ક્ષેત્ર),
અને અરુપ્યધાતુ (નિરાકાર ક્ષેત્ર). કામધાતુમાં પર્વત સ્થિત છે
સુમેરુ જે ચાર દ્વીપ-ખંડોથી ઘેરાયેલું હોવાનું કહેવાય છે.
“સૌથી
દક્ષિણના ટાપુને જંબુદીપ કહેવામાં આવે છે”. સુમેરુની આસપાસના બૌદ્ધ
ખાતાઓના અન્ય ત્રણ ખંડો જંબુદીપમાંથી મનુષ્યો માટે સુલભ નથી.
જંબુદીપ ત્રિકોણ જેવો આકાર ધરાવે છે જેમાં એક મંદ બિંદુ છે
દક્ષિણ તરફનો ચહેરો, કંઈક અંશે ભારતીય ઉપખંડની જેમ.
તેના કેન્દ્રમાં એક વિશાળ જાંબુ વૃક્ષ છે જેના પરથી ખંડ તેનું નામ લે છે, જેનો અર્થ થાય છે “જાંબુ ટાપુ”.
જંબુદીપ, ચાર મહાદીપોમાંથી એક, અથવા મહાન ખંડો, જે ચક્કવાલમાં સમાવિષ્ટ છે અને તેનું શાસન છે.
કક્કાવટ્ટી.
તેઓ સુમેરુ પર્વતની આસપાસ જૂથબદ્ધ છે. જંબુદીપમાં હિમાવા છે
તેના ચોર્યાસી હજાર શિખરો, તેના તળાવો, પર્વતમાળાઓ વગેરે સાથે.
આ ખંડનું નામ જાંબુ-વૃક્ષ (જેને નાગા પણ કહેવાય છે) પરથી પડ્યું છે જે ત્યાં ઉગે છે, તેનું થડ પંદર યોજન પરિઘમાં છે,
તેની વિસ્તરેલી શાખાઓ પચાસ યોજન લંબાઇ, તેની છાયા સો યોજન હદ અને તેની ઉંચાઇ સો યોજન (Vin.i.30; SNA.ii.443;
Vsm.i.205f; Sp.i.119, વગેરે) આ વૃક્ષના કારણે જંબુદીપને જંબુસંડા (SN.vs.552; SNA.i.121) તરીકે પણ ઓળખવામાં આવે છે.
ખંડ
છે દસ હજાર યોજન હદમાં; આ દસ હજારમાંથી ચાર હજાર સમુદ્રોથી ઢંકાયેલા છે,
ત્રણ હજાર હિમાલય પર્વતોથી ઘેરાયેલા છે, જ્યારે ત્રણ હજાર પુરુષો વસે છે
(SNA.ii.437; UdA.300).
જંબુદીપ
એ એક એવો પ્રદેશ છે જ્યાં મનુષ્યો રહે છે અને તે એકમાત્ર એવી જગ્યા છે
જ્યાં મનુષ્ય તરીકે જન્મ લઈને કોઈ વ્યક્તિ પ્રબુદ્ધ બની શકે છે.
તે જંબુદીપમાં છે કે વ્યક્તિ ધર્મની ભેટ મેળવી શકે છે અને તેને સમજવા માટે આવી શકે છે
ચાર ઉમદા સત્યો, નોબલ એઈટફોલ્ડ પાથ અને આખરે જીવન અને મૃત્યુના ચક્રમાંથી મુક્તિની અનુભૂતિ થાય છે.
બીજો સંદર્ભ બૌદ્ધ ગ્રંથ મહાવંશમાંથી છે, જ્યાં સમ્રાટ અશોકનો પુત્ર મહિન્દા પોતાનો પરિચય આપે છે.
શ્રીલંકાના રાજા દેવનમ્પિયાતિસા, જંબુદીપમાંથી, જે હવે ભારતીય ઉપખંડ છે તેનો ઉલ્લેખ કરે છે.
આ મહાયાનના કૃતિગર્ભ સૂત્રમાં આધારિત છે.
ભૌગોલિક રાજકીય અર્થમાં જંબુદીપ
જંબુદીપ શબ્દનો ઉપયોગ અશોક દ્વારા કદાચ ત્રીજી સદી બીસીમાં તેમના રાજ્યનું પ્રતિનિધિત્વ કરવા માટે કરવામાં આવ્યો હતો,
ત્યારપછી
એ જ પરિભાષા અનુગામી શિલાલેખોમાં પુનરાવર્તિત થાય છે, દાખલા તરીકે દસમી
સદી એડીથી મૈસોરિયન શિલાલેખ જે પ્રદેશને, સંભવતઃ ભારતને જંબુદીપ તરીકે પણ
વર્ણવે છે.
કુન્તલા દેશ (જેમાં મૈસુરના ઉત્તર-પશ્ચિમ ભાગો અને
બોમ્બે પ્રેસિડેન્સીના દક્ષિણ ભાગો)નું શાસન હતું
નવ-નંદ, ગુપ્ત-કુલ, મૌર્ય રાજાઓ;
પછી
રત્તોએ તેના પર શાસન કર્યું: જેમના પછી ચાલુક્યો હતા; પછી કાલચુર્ય
પરિવાર; અને તેમના પછી (હોયસાલા) બલ્લાલા.’’ બીજું, કુબતુર ખાતે,
સ્પષ્ટપણે જણાવે છે કે ચંદ્રગુપ્તે જંબુદીપના ભારત-ક્ષેત્રની દક્ષિણમાં નાગા-ખંડ પર શાસન કર્યું હતું:
આ ઘણા બધામાં નાગારા-ખંડા સિત્તેર છે
શિલાલેખો, જેમાંથી બંધાનિકે (શિમોગામાં બંદલીક) મુખ્ય નગર હોવાનું જણાય છે. અને ફ્યુધર,
નીચે નોંધવામાં આવેલ રેકોર્ડ કહે છે કે
કદંબ રાજાની પુત્રીઓ ગુપ્તાઓ સાથે લગ્નમાં આપવામાં આવી હતી.
-મૈસુરનો વાર્ષિક અહેવાલ 1886 થી 1903
મેરુ પર્વત (સુમેરુ (સંસ્કૃત) અથવા સિનેરુ (પાલી) અથવા કાંગરીનબોકે પણ છે.
બૌદ્ધ કોસ્મોલોજીમાં કેન્દ્રીય વિશ્વ-પર્વતનું નામ.
વ્યુત્પત્તિશાસ્ત્રની
દૃષ્ટિએ, પર્વતનું યોગ્ય નામ મેરુ (પાલી મેરુ) છે, જેમાં અનુમોદનકારી
ઉપસર્ગ સુ- ઉમેરવામાં આવે છે, જેનો અર્થ થાય છે “ઉત્તમ મેરુ” અથવા “અદ્ભુત
મેરુ”.
365 નવા દિવસો,
365 નવી તકો
તે જંબુદીપ છે
જંબુદીપ બ્રહ્માંડ
Buddhist Cosmology: Where is Mt Meru?
#buddhistcosmology
#sumeru #mtmeru #jambudvipa #trichiliocosm #buddhaland
#extraterrestrialIn this video, Jiawen discusses Buddhist cosmology such
as where i…
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
समझदार, बुद्धिमान
दुनिया के सभी प्रमुख धर्मों के लोग
अनन्त, गौरवशाली, मैत्रीपूर्ण, परोपकारी, दयालु जंबुदीप ब्रह्मांड
सब्जियाँ उगाता है
फल
मुक्त पक्षियों की तरह जीने के लिए
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
अच्छी पृथ्वी और अंतरिक्ष पर भूख को दूर करने के लिए।
प्रातः 3:45 बजे उठने के बाद स्नान
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
करें और बौद्ध पतंजलि यौगिक ध्यान करें और शरीर की सभी स्थितियों में श्वास लें और छोड़ें।
सुबह 5 बजे से 6:30 बजे तक मेडिटेटिव माइंडफुल स्विमिंग करें
हम इस स्थिति में थे
अनन्त, गौरवशाली, मैत्रीपूर्ण, परोपकारी, दयालु जंबुदीप
हम सहमत हैं
अनन्त, गौरवशाली, मैत्रीपूर्ण, परोपकारी, दयालु जंबुदीप
हम अंदर रहना जारी रखते हैं
अनन्त, गौरवशाली, मैत्रीपूर्ण, परोपकारी, दयालु जंबुदीप
बौद्ध
ब्रह्मांड विज्ञान भूमाला (पृथ्वी का चक्र) को तीन अलग-अलग स्तरों में
विभाजित करता है: कामधातु (इच्छा क्षेत्र), रूपधातु (रूप क्षेत्र), और
अरूप्यधातु (निराकार क्षेत्र)। कामधातु में पर्वत स्थित है
सुमेरु जिसे चार द्वीप-महाद्वीपों से घिरा बताया जाता है।
“सबसे
दक्षिणी द्वीप को जम्बूदीप कहा जाता है”। सुमेरु के आसपास बौद्ध खातों के
अन्य तीन महाद्वीप जम्बूदीप से मनुष्यों के लिए सुलभ नहीं हैं।
जम्बूदीप एक कुंद बिंदु के साथ त्रिकोण के आकार का है
दक्षिण की ओर, कुछ हद तक भारतीय उपमहाद्वीप की तरह।
इसके केंद्र में एक विशाल जम्बू वृक्ष है जिससे इस महाद्वीप का नाम पड़ा, जिसका अर्थ है “जम्बू द्वीप”।
जंबूदीप, चार महादीपों या महान महाद्वीपों में से एक, जो चक्कवाल में शामिल हैं और एक द्वारा शासित हैं
कक्कावत्ती।
वे सुमेरु पर्वत के चारों ओर समूहबद्ध हैं। जम्बूदीप में हिमवा हैं
इसकी चौरासी हजार चोटियों, इसकी झीलों, पर्वत श्रृंखलाओं आदि के साथ।
इस महाद्वीप का नाम जम्बू-वृक्ष (जिसे नागा भी कहा जाता है) से लिया गया है, जो वहाँ उगता है, इसकी सूंड पंद्रह योजन परिधि में है,
इसकी फैली हुई शाखाएँ पचास योजन लंबी, इसकी छाया एक सौ योजन विस्तृत और इसकी ऊँचाई एक सौ योजन (वि.आई.30; एसएनए.ii.443;
वीएसएम.आई.205एफ; Sp.i.119, आदि) इस पेड़ के कारण, जम्बूदिप को जम्बुसंद (SN.vs.552; SNA.i.121) के रूप में भी जाना जाता है।
महाद्वीप
का विस्तार दस हजार योजन है; इन दस हजार में से चार हजार समुद्र से, तीन
हजार हिमालय पर्वत से आच्छादित हैं, जबकि तीन हजार पुरुषों द्वारा बसे हुए
हैं (SNA.ii.437; UdA.300)।
जम्बूदीप
वह क्षेत्र है जहाँ मनुष्य रहते हैं और यही एकमात्र स्थान है जहाँ मनुष्य
के रूप में जन्म लेकर कोई प्राणी ज्ञान प्राप्त कर सकता है।
जम्बूदीप में ही व्यक्ति धर्म का उपहार प्राप्त कर सकता है और धर्म को समझ सकता है
चार आर्य सत्य, आर्य आष्टांगिक मार्ग और अंततः जीवन और मृत्यु के चक्र से मुक्ति का एहसास।
एक अन्य संदर्भ बौद्ध ग्रंथ महावंश से है, जहां सम्राट अशोक के पुत्र महिंदा ने अपना परिचय दिया
जम्बूदीप से श्रीलंकाई राजा देवानामपियतिस्सा, जिसका जिक्र अब भारतीय उपमहाद्वीप है।
यह महायान में क्षितिगर्भ सूत्र पर आधारित है।
जम्बूदीप भू-राजनीतिक अर्थ में
जम्बूदीप शब्द का प्रयोग अशोक ने शायद तीसरी शताब्दी ईसा पूर्व में अपने क्षेत्र का प्रतिनिधित्व करने के लिए किया था,
उसी
शब्दावली को बाद के शिलालेखों में दोहराया जाता है, उदाहरण के लिए दसवीं
शताब्दी ईस्वी से मैसूरियन शिलालेख जो इस क्षेत्र का वर्णन करता है, संभवतः
भारत, जम्बूदीप के रूप में।
कुंतला देश (जिसमें मैसूर के उत्तर-पश्चिमी भाग शामिल थे और
बंबई प्रेसीडेंसी के दक्षिणी भाग) पर किसके द्वारा शासन किया गया था
नव-नंदा, गुप्त-कुल, मौर्य राजा;
तब रत्तों ने इस पर शासन किया: चालुक्य किसके बाद थे; फिर कलचुर्य परिवार; और उनके बाद (होयसला) बल्लाला। ‘’ एक और, कुबतुर में,
स्पष्ट रूप से कहा गया है कि चंद्र गुप्त ने जम्बूदीप के भरत-क्षेत्र के दक्षिण में नाग-खंड पर शासन किया:
यह इतने सारे का नागर-खंड सत्तर है
शिलालेख, जिनमें से बंदनिक्के (शिमोगा में बांदालिक) मुख्य शहर प्रतीत होता है। और फ्यूडर,
नीचे देखा जाने वाला एक रिकॉर्ड कहता है
कदंब राजा की बेटियों का विवाह गुप्तों से किया गया था।
—मैसूर की वार्षिक रिपोर्ट 1886 से 1903
मेरु पर्वत (सुमेरु (संस्कृत) या सिनेरू (पाली) या कांगरिनबोके) भी है
बौद्ध ब्रह्मांड विज्ञान में केंद्रीय विश्व-पर्वत का नाम।
व्युत्पत्ति
के अनुसार, पर्वत का उचित नाम मेरु (पाली मेरु) है, जिसमें अनुमोदक उपसर्ग
सु- जोड़ा जाता है, जिसके परिणामस्वरूप “उत्कृष्ट मेरु” या “अद्भुत मेरु”
का अर्थ होता है।
365 नए दिन,
365 नए मौके
वह जम्बूदीप है
जम्बुदीप ब्रह्मांड
Buddhist Cosmology: Where is Mt Meru?
#buddhistcosmology
#sumeru #mtmeru #jambudvipa #trichiliocosm #buddhaland
#extraterrestrialIn this video, Jiawen discusses Buddhist cosmology such
as where i…
13) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Assamese-ধ্ৰুপদী অসমীয়া
জ্ঞানী,বুদ্ধিমান
ৰ পৃথিৱীৰ সকলো প্ৰধান ধৰ্মৰ লোক
চিৰন্তন,মহিমামণ্ডিত,বন্ধুত্বপূৰ্ণ,উপকাৰী,দয়ালু জাম্বুদীপ বিশ্বব্ৰহ্মাণ্ড
মুক্ত চৰাইৰ দৰে জীয়াই থাকিবলৈ
![🦅](https://static.xx.fbcdn.net/images/emoji.php/v9/te/1/16/1f985.png)
ভাল পৃথিৱী আৰু মহাকাশত ক্ষুধা জয় কৰিবলৈ।
ৰাতিপুৱা ৩:৪৫ বজাত উঠাৰ পিছত গা ধুই
![🧼](https://static.xx.fbcdn.net/images/emoji.php/v9/tce/1/16/1f9fc.png)
কৰি বৌদ্ধ পতঞ্জলি যোগ ধ্যান কৰি শৰীৰৰ সকলো অৱস্থাতে উশাহ আৰু উশাহ এৰিব।
পুৱা ৫ বজাৰ পৰা ৬:৩০ বজালৈ মেডিটেটিভ মাইণ্ডফুল ছুইমিং কৰক
আমি ভিতৰত আছিলো
চিৰন্তন,মহিমামণ্ডিত,বন্ধুত্বপূৰ্ণ,উপকাৰী,দয়ালু জাম্বুদীপা
আমি ভিতৰত আছো
চিৰন্তন,মহিমামণ্ডিত,বন্ধুত্বপূৰ্ণ,উপকাৰী,দয়ালু জাম্বুদীপা
আমি ইন হৈয়েই আছো
চিৰন্তন,মহিমামণ্ডিত,বন্ধুত্বপূৰ্ণ,উপকাৰী,দয়ালু জাম্বুদীপা
বৌদ্ধ
ব্ৰহ্মাণ্ডবিজ্ঞানে ভূমণ্ডাল (পৃথিৱীৰ বৃত্ত)ক তিনিটা পৃথক স্তৰত বিভক্ত
কৰিছে: কামধাতু (আকাংক্ষা ক্ষেত্ৰ), ৰূপধাতু (ৰূপ ৰাজ্য), আৰু আৰুপ্যাধাতু
(আকৃতিহীন ৰাজ্য)। কামধাতুত অৱস্থিত পৰ্বত
চুমেৰু যিটো চাৰিটা দ্বীপ-মহাদেশেৰে আগুৰি আছে বুলি কোৱা হয়।
“দক্ষিণতম দ্বীপটোৰ নাম জম্বুদীপা”। সুমেৰুৰ আশে-পাশে থকা বৌদ্ধ বিবৃতিৰ আন তিনিখন মহাদেশ জম্বুদীপৰ পৰা মানুহৰ বাবে সুলভ নহয়।
জম্বুদীপৰ আকৃতি ত্ৰিভুজৰ দৰে আৰু ইয়াৰ বিন্দু মূক
দক্ষিণমুখী, কিছু পৰিমাণে ভাৰতীয় উপমহাদেশৰ দৰে।
ইয়াৰ কেন্দ্ৰত এটা বিশাল জাম্বু গছ আছে যাৰ পৰা মহাদেশখনে নিজৰ নাম লয়, যাৰ অৰ্থ হৈছে “জাম্বু দ্বীপ”।
জম্বুদীপ, চাৰিটা মহাদীপ বা মহামদেশৰ ভিতৰত অন্যতম, যিবোৰ চক্কাভালত অন্তৰ্ভুক্ত আৰু ইয়াৰ শাসন ক
চক্কাৱত্তী।
চুমেৰু পৰ্বতৰ চাৰিওফালে গোট খাই আছে। জম্বুদীপত হিমবা আছে
চৌৰাশী হাজাৰ শৃংগ, হ্ৰদ, পৰ্বতমালা আদিৰ সৈতে।
এই মহাদেশখনে তাত গজি উঠা জম্বু-গছ (নাগা বুলিও কোৱা হয়)ৰ পৰাই নাম লোৱা হৈছে, ইয়াৰ ডালৰ পৰিধি পোন্ধৰ যোজন,
ইয়াৰ বিস্তৃত ডালবোৰৰ দৈৰ্ঘ্য পঞ্চাশ যোজন, ইয়াৰ ছাঁৰ বিস্তৃতি এশ যোজন আৰু উচ্চতা এশ যোজন (Vin.i.30; SNA.ii.443;
Vsm.i.২০৫f; Sp.i.119, ইত্যাদি) এই গছৰ বাবে জম্বুদীপক জাম্বুসন্দা বুলিও কোৱা হয় (SN.vs.552; SNA.i.121)।
মহাদেশখনৰ
বিস্তৃতি দহ হাজাৰ যোজন; এই দহ হাজাৰৰ ভিতৰত চাৰি হাজাৰ সাগৰ, তিনি হাজাৰ
হিমালয় পৰ্বত, আনহাতে তিনি হাজাৰ মানুহৰ বসতি (SNA.ii.437; UdA.300)।
জম্বুদীপা হৈছে মানুহ বাস কৰা অঞ্চল আৰু ইয়েই একমাত্ৰ ঠাই য’ত এজন সত্তা মানুহ হিচাপে জন্ম লৈ জ্ঞান লাভ কৰিব পাৰে।
জম্বুদীপতেই ধৰ্মৰ দান লাভ কৰি বুজিবলৈ আহিব পাৰে
চাৰিটা উচ্চ সত্য, উচ্চ অষ্টভুজ পথ আৰু শেষত জীৱন-মৃত্যুৰ চক্ৰৰ পৰা মুক্তি উপলব্ধি কৰে।
আন এটা উল্লেখ বৌদ্ধ গ্ৰন্থ মহাবংশৰ পৰা, য’ত সম্ৰাট অশোকৰ পুত্ৰ মহিন্দই নিজকে চিনাকি কৰাই দিছে…
শ্ৰীলংকাৰ ৰজা দেৱানম্পিয়াতিছাক জাম্বুদিপাৰ পৰা অহা বুলি, বৰ্তমান ভাৰতীয় উপমহাদেশ বুলি উল্লেখ কৰি।
এইটো মহাযানৰ ক্ষীতিগৰ্ভ সূত্ৰত ভিত্তি কৰি কৰা হৈছে।
ভূ-ৰাজনৈতিক অৰ্থত জম্বুদীপা
জম্বুদীপ শব্দটো অশোকে হয়তো খ্ৰীষ্টপূৰ্ব ৩য় শতিকা, ১৯৬৪ চনত নিজৰ ৰাজ্যক প্ৰতিনিধিত্ব কৰিবলৈ ব্যৱহাৰ কৰিছে।
তাৰ
পিছত পৰৱৰ্তী শিলালিপিসমূহত একে পৰিভাষা পুনৰাবৃত্তি কৰা হয় যেনে
খ্ৰীষ্টীয় দশম শতিকাৰ মহীশূৰ শিলালিপি যিয়ে এই অঞ্চলটোক, অনুমানিকভাৱে
ভাৰতক জম্বুদীপা বুলিও বৰ্ণনা কৰে।
কুন্তলা দেশ (যিটোৱে মহীশূৰৰ উত্তৰ-পশ্চিম অংশ আৰু…
বোম্বাই ৰাষ্ট্ৰপতিৰ দক্ষিণ অংশ) শাসন কৰিছিল
নৱ-নন্দ, গুপ্ত-কুলা, মৌৰ্য ৰজা ;
তেতিয়া
ৰত্তসকলে ইয়াক শাসন কৰিছিল : যাৰ পিছত চালুক্যসকল আছিল; তাৰ পিছত
কলাচুৰ্য পৰিয়াল; আৰু তেওঁলোকৰ পিছত (হয়ছালা) বল্লাল।’’ আন এজন,
কুবাতুৰত,
স্পষ্টভাৱে কোৱা হৈছে যে চন্দ্ৰ গুপ্তই জম্বুদীপৰ ভাৰত-ক্ষেত্ৰৰ দক্ষিণে নগা-খণ্ডত শাসন কৰিছিল :
এইটোৱেই নগাৰা-খণ্ড ইমানবোৰৰ সত্তৰ
শিলালিপি, যাৰ বান্দনিককে (শ্বিমোগাত বাণ্ডালিক) মূল চহৰ যেন লাগে। আৰু ফুইডাৰ,
তলত লক্ষ্য কৰিবলগীয়া এটা অভিলেখত এইদৰে কোৱা হৈছে
কদম্ব ৰজাৰ কন্যাসকলক গুপ্তসকলৰ লগত বিয়া কৰাই দিয়া হৈছিল।
—মহীশূৰৰ বাৰ্ষিক প্ৰতিবেদন ১৮৮৬ চনৰ পৰা ১৯০৩ চনলৈকে
মেৰু পৰ্বত (সুমেৰু (সংস্কৃত)বা চিনেৰু (পালি) বা কাংগ্ৰিনবোকেও) হৈছে…
বৌদ্ধ ব্ৰহ্মাণ্ডবিজ্ঞানত কেন্দ্ৰীয় বিশ্ব-পৰ্বতৰ নাম।
ব্যুৎপত্তিগতভাৱে
এই পৰ্বতটোৰ শুদ্ধ নাম মেৰু (পালি মেৰু), যাৰ লগত অনুমোদনমূলক উপসৰ্গ su-
যোগ কৰা হয়, যাৰ ফলত “উৎকৃষ্ট মেৰু” বা “আচৰিত মেৰু”ৰ অৰ্থ পোৱা যায়।
৩৬৫ নতুন দিন,
৩৬৫ নতুন সম্ভাৱনা
সেইটোৱেই জম্বুদীপা৷
জাম্বুদিপা বিশ্বব্ৰহ্মাণ্ড
Sindia
Swimming School | No.1 Swimming pool in & Around Nagarbhavi | Best
swimmingg pool | ಸಿಂಧಿಯಾ ಈಜುಶಾಲೆ | Best swimming pool near me, Bangalore
Jump
into the pool with Tonya Nascimento. Experience the rhythm of your
stroke, the comfort of the water holding you up, the rush of the water
past your ears, the craziness of hundreds of people swimming in circles
and spaced just so.
Competitive swimmers, like all athletes, can benefit from practicing in the moment.
In
a year-round sport with only one championship every three or four
months, it can be very easy to lose sight of the purpose for practice
and end up just going through the motions.
You
put so much time into repeating the same movements that you don’t
really think about them anymore. You put your body on autopilot and your
mind drifts far away from the pool. But how does being so disconnected
affect your performance?
Just
going through the motions happens when you are physically doing
everything you should, but mentally you are playing over the events of
the day, worrying about what your best friend or your crush might be
thinking, planning what you’ll do after practice or on the weekend,
or
any number of other possible scenarios that are anything but paying
attention to your swimming. Sometimes your coaches cue you into what you
should be thinking about.
They’ll specifically ask for focus on pushoffs, turns, stroke
technique, race strategy, pace, descend, max out, etc. But sometimes it
seems like just another boring set. This is when you can practice
bringing your mind to the motions.
You
can start practicing mindfulness by honing in on your breathing—just
the feeling and sound of exhaling fully underwater and simply drawing
air in when your mouth exits the water.
Or
you can experience the rhythm of your stroke, the comfort of the water
holding you up, the rush of the water past your ears, the miracle and
craziness of hundreds of people swimming in circles and spaced just so.
In
other words, just be, and practice attention by gently drawing your
mind back to your experience when it begins to wander away to all else
in your life.
This
is the start of learning how to focus, of learning how to channel your
attention and energy where it needs to be when it needs to be there.
Monotonous sets are not the only instigator of inquisitive minds.
Peter
Haberl, senior sport psychologist for the U.S. Olympic Committee,
teaches mindfulness to the U.S. Olympic team due to the unique
distractions present at the Olympic Games.
At
all levels, swim meets can have a multitude of distractions that
capture your mind and direct your attention away from your races. Maybe
the team next to you is playing music loudly or publically displaying
team drama.
Maybe
it is unusually hot or cold outside or the water tastes strange.
Perhaps there is a lengthy delay due to technology or lightning and you
are forced to re-warm up and be ready at a moment’s notice.
These
scenarios and more can throw you off your game if you let your thoughts
ramble or exaggerate the significance of what has happened. The goal of
mindfulness is to develop a sense of calm in the midst of the storm.
It
is most helpful to cultivate mindfulness long before making the Olympic
team or competing in your target meet. Next time you practice, become
cognizant of what you are doing the moment you are doing it—your breath,
your movement, your thoughts. Be present.
A
helpful exercise is to image being able to watch yourself. My teammate
Betsy Nagy once told me, “When I was little I thought it was like flying
because you see the bottom of the pool, but you’re not on it.”
You
can try to sense your body flying through the water using only the
propulsion of your arms and legs. I remember how it felt in high school
to swim under a black star-studded sky, somewhat surreal as I flew
through chilly liquid, over the black line, moving from my own effort.
I
remember recognizing this feeling as I experienced it. Try to recognize
your time swimming as a special time, somehow just for you, in spite of
all your teammates engaged in the same activity.
From
awareness of yourself swimming in practice, you can move to awareness
of yourself during the many elements of swim meets—preparation for
warm-ups, warm-ups, the waiting period before an event, the event,
response to the event, talking to your coach, warming down, and more.
By remaining concerned only with the moment, you can reduce anxiety, distractions, fatigue, and pain.
Mindful Swimming - Mindful
Jump
into the pool with Tonya Nascimento. Experience the rhythm of your
stroke, the comfort of the water holding you up, the rush of the water
past your ears, the craziness of hundreds of people swimming in circles
and spaced just so. Competitive swimmers, like all athletes, can benefit
from practi….
https://t.co/utIGd3ls2n?ssr=true
Because
of fraud EVMs being tampered in their favour.If ballot papers are used
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votes.Are they ready
zeenews.india.com/news/nation/ev….
EVMs not tamper-proof, return to
ballot paper system: RSS
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12/24/22
Lesson 4658 Sun 25 Dec 2022 New Universal Education Policy paved the way for transformative reform by Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA UNIVERSE Grow vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊♂️ Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA NatyamAttain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝️from Hinduism এর ছবির ফলাফল to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity, Islam, Buddhism,Judaism,Hinduism,Taoism, Atheism,Sikhism,Mormonism for Body & Mind. Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE birthday web GIFhttp://www.nisyaspiritualhealer.com/uploads/1/0/1/5/10151428/4972532_orig.gif BUDDHA the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU Jcinmobiliaria Inmobiliariajc GIF - Jcinmobiliaria Inmobiliariajc Inmojc GIFs j dilla animation GIF by Philip De Canaga JCProtect Black Mothers In Childbirth Support Health Equity Black Childbirth Mortality Sticker - Protect Black Mothers In Childbirth Support Health Equity Protect Black Mothers Black Childbirth Mortality StickersLove You Thanks GIF by BrittDoesDesign Best short animated quotes on Xmas & New year greetings from Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism, Atheism,Sikhism,Mormonism for Body & Mind.
Lesson 4658 Sun 25 Dec 2022
New Universal Education Policy paved the way for transformative reform by
Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
JAMBUDIPA UNIVERSE Grow vegetables
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& Fruits
Plants
in pots
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Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA Natyam
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![http://www.nisyaspiritualhealer.com/uploads/1/0/1/5/10151428/4972532_orig.gif](http://www.nisyaspiritualhealer.com/uploads/1/0/1/5/10151428/4972532_orig.gif)
BUDDHA the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU
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JC![Protect Black Mothers In Childbirth Support Health Equity Black Childbirth Mortality Sticker - Protect Black Mothers In Childbirth Support Health Equity Protect Black Mothers Black Childbirth Mortality Stickers](https://media.tenor.com/J9QOSNqiFcsAAAAj/protect-black-mothers-in-childbirth-support-health-equity-protect-black-mothers.gif)
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Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE
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Khp 9 Metta Sutta: Discourse on Loving-Kindness | Sutta Friends
As
a mother would risk her own life to protect her only child, even so
towards all living beings, one should cultivate boundless
loving-kindness.
One should cultivate for all the world a heart
of boundless loving-kindness, above, below, and all around,
unobstructed, without hatred or resentment.
Whether standing,
walking or sitting, lying down or whenever awake, one should develop
this mindfulness. This is called “divinely dwelling here.”
- Buddha, Khp 9 Metta Sutta
https://suttafriends.org/sutta/khp9/
https://youtube.com/shorts/m8-ySg9DZ40?feature=share
![Christmas Tree Dancing GIF by What's the GIF](https://media1.giphy.com/media/KLQ1lUzwovlkGds9Dy/200w.gif?cid=ecf05e47o8b6x7x1lmdvgp0iko7hm92wlvpxc8pbvmx8i1v3&rid=200w.gif&ct=g)
![Video gif. A man playing Santa sits on a throne, his arms outstretched towards us, and says,](https://media2.giphy.com/media/4Tbi3JylIFpzm1qyRY/200w.gif?cid=ecf05e47o8b6x7x1lmdvgp0iko7hm92wlvpxc8pbvmx8i1v3&rid=200w.gif&ct=g)
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![merry christmas and happy new year quotes](https://www.wishesmsg.com/wp-content/uploads/merry-christmas-and-happy-new-year-quotes.jpg)
May you all be Happy, Well and Secure!
May you live long at least for 150 years with NAD pills!
May you be calm, quiet, alert, attentive and have equanimity mind with a clear understanding tha everything is changing!
“Peace on earth will come to stay, when we live Christmas every day.” — Helen Steiner Rice
![Pine cone and frosty pine tree with short Christmas Quotes for Instagram by Edna Ferber](https://routinelynomadic.com/wp-content/uploads/2021/08/Short-Christmas-Quotes-for-Instagram-768x1024.jpg)
![Christmas decorations with a short Christmas quotes by Marjorie Holmes](https://routinelynomadic.com/wp-content/uploads/2021/11/Short-Christmas-quotes-4-768x1024.jpg)
…ould cultivate boundless loving-kindness.
…s://suttafriends.org/sutta/khp9/
Jagatheesan Chandrasekharan, [25-Dec-2022 at 7:01:20 AM]:
Best short animated quotes on Xmas & New year greetings from Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE Buddhism
Judaism,Hinduism,Taoism, Atheism,Sikhism,Mormonism
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Hinduism![Happy Holidays Christmas GIF - Happy Holidays Christmas Gif GIFs](https://media.tenor.com/Ssohv3uMejAAAAAM/happy-holidays-christmas.gif)
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Merry Christmas 🎄#artistarakhi #art #shorts #viral #artist #chistmas #new #merrychristmas
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https://youtube.com/shorts/m8-ySg9DZ40?feature=share
JC
Peoples life during Jambudipa period
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12/23/22
Lesson 4657 sat 24 Dec 2022 New Universal Education Policy paved the way for transformative reform by Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA UNIVERSE Grow vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊♂️ Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA NatyamAttain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝️from Hinduism এর ছবির ফলাফল to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity, Islam, Buddhism,Judaism,Hinduism,Taoism, Atheism,Sikhism,Mormonism for Body & Mind. Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE birthday web GIFPeace India GIF BUDDHA the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU Jcinmobiliaria Inmobiliariajc GIF - Jcinmobiliaria Inmobiliariajc Inmojc GIFs j dilla animation GIF by Philip De Canaga JC 23 December Happy Aircraft Day Best short animated quotes on Xmas & New year greetings from Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE Buddhism Peoples life during Jambudipa period
Lesson 4657 sat 24 Dec 2022
New Universal Education Policy paved the way for transformative reform by
Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
JAMBUDIPA UNIVERSE Grow vegetables
![New Artist Cooking GIF by Groovy Cat Studios](https://media0.giphy.com/media/Buva2aomcuXBAD07PC/giphy.gif?cid=ecf05e47h0z8hiag4936bzdzd9ef5kpfysfjnbadr6arw0gc&rid=giphy.gif&ct=g)
& Fruits
Plants
in pots
to live like free birds
to overcome Hunger on Good Earth and SPACE along with Meditative Mindful Swimming![](https://ci4.googleusercontent.com/proxy/ADENmar2vt0NzkNMT4uCk_WzfaHm1xOYaI3meZp3-BNOTwQIzgvqshPsu6cVYhIzRy9U7KbLk8U1ULJ1nwe4P0nMXVUJcZED6iBbRCDSFOeN=s0-d-e1-ft#http://th339.photobucket.com/albums/n460/evyevy113/th_img3.gif)
Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA Natyam
to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES
from Christianity, Islam, Buddhism,Judaism,Hinduism,Taoism, Atheism,Sikhism,Mormonism for Body & Mind.
Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE
![birthday web GIF](https://ci4.googleusercontent.com/proxy/gA4Fh_UvkweNM0vR6j2XjPxXYHmaePvTpq9JiMlcqvS08Cg6AdZDnOQUvwqcHG0fFPzdq7JM7_xsfreruAv1Wsukis7S_65GBHRczlFLQP4hKhsSHXwiCPJrthk3XubZuxX5JnbbTYotWLmGMZIiPU0g-JC_oFikFFGpd9zZlWSYRffYbKIE6fEg89Gv=s0-d-e1-ft#https://media0.giphy.com/media/4hKjlN0lwVmaA/200.gif?cid=ecf05e47jdl1b9gjht7owgdltwuz8vhuywkbgsws6xyq4hqh&rid=200.gif&ct=g)
![Peace India GIF](https://media4.giphy.com/media/exSst0Di30sZq/200w.gif?cid=ecf05e47sjae4tf8so6zfup73q73p5uxofj162jd3qdllq90&rid=200w.gif&ct=g)
BUDDHA the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU
![Jcinmobiliaria Inmobiliariajc GIF - Jcinmobiliaria Inmobiliariajc Inmojc GIFs](https://ci6.googleusercontent.com/proxy/Sfm2M7LqkaQv2Za4Zr4k5nT0ebF9-uc2Q753DrVOhxEm17gdiFQGEZRraDVI8GO6IQDLD_RELBX6SyP71Z1Pc4YJNJD0v0uXaJI0duDXbqV_tjdDX_NvY9sgUXZR=s0-d-e1-ft#https://media.tenor.com/Of4iLgUYBIwAAAAM/jcinmobiliaria-inmobiliariajc.gif)
![j dilla animation GIF by Philip De Canaga](https://ci5.googleusercontent.com/proxy/a37S72qrqBv84qBD5k6HYQ1m63aSagXCKfxh9mtFrknZOTE3BBIDBZMcuCcBDJt7hM6FxDyZOzN1wXopc7ZGciuMDtRmsAjR_Dhu_pHH96E9ZM3v7ojyY1SauBFikUgz66OsyRUHzPqFhVcjHbu_TxnkzTSqukEq9-8ZebUpw0HpCiZyKjKpfysSoVkLYsJ5HWYdEA=s0-d-e1-ft#https://media2.giphy.com/media/26AHB3POl7ytG8mkg/200w.gif?cid=ecf05e477366dmtfhfq6uio4uuql6oqv9cntjvddluf07mh5&rid=200w.gif&ct=g)
JC
23 December Happy Aircraft Day![image.png](blob:https://mail.google.com/81c414a7-3c09-478e-a4d2-ffc706cc751d)
![image.png](blob:https://mail.google.com/c428c855-68e0-4a5c-8e9b-dce0786949b2)
![image.png](blob:https://mail.google.com/5e8c3c42-319c-4c09-bf21-a98168a315cd)
![image.png](blob:https://mail.google.com/798e9f83-a103-4529-8916-e873f72ab1c1)
![image.png](blob:https://mail.google.com/a4e07882-b6b7-4428-89e9-ca914d575892)
![image.png](blob:https://mail.google.com/34af7507-a335-4e5e-8e38-2e5bf67be851)
![Travel Flying GIF by Mastercard](https://media0.giphy.com/media/XZ0XRJ6kDyTi8J7QlW/200w.gif?cid=ecf05e470mcz0sqs76qntqlq31ac2zbwvpv8pxk1nawcs0gc&rid=200w.gif&ct=g)
![Planes Airplanes GIF - Planes Plane Airplanes GIFs](https://media.tenor.com/2kTJDGQOCgAAAAAM/planes-plane.gif)
![Plane Airplane GIF - Plane Airplane Wing GIFs](https://media.tenor.com/u3KCZHV9A6AAAAAM/plane-airplane.gif)
![Burton Plane Burtonesque Plane GIF - Burton Plane Burtonesque Plane Burton Dance Plane GIFs](https://media.tenor.com/CNnZxr7BtRoAAAAM/burton-plane-burtonesque-plane.gif)
Best
short animated quotes on Xmas & New year greetings from
Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE Buddhism
![](http://puthtannbona.files.wordpress.com/2012/10/sasanaflag.gif)
Peoples life during Jambudipa period
![Stickers Gifs Transparent Gifs Sticker - Stickers Gifs Transparent Gifs Merry Christmas Stickers](https://media.tenor.com/IbS9ujvt9cYAAAAj/stickers-gifs-transparent-gifs.gif)
![](https://wishingplus.com/wp-content/uploads/img/7af862ef25e03893b23af173cd1c030b_small.webp)
![christmas wishes funny](https://www.wishesmsg.com/wp-content/uploads/christmas-wishes-funny.jpg)
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Great Buddha Quotes On Life | Buddha Quotes In English | Wonder Zone
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·
77 Hours: The Behind-the-Scenes at the 1986 EDSA People Power …positivelyfilipino.com
1000 × 637
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living & dynamic,spoken by communities whose lives are
shaped by our rapidly changing world.
This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining.
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT
COMPASSIONATE Magahi Magadhi/Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language/Magadhi Prakrit,Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hela Basa (Hela Language),Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pāḷi which are the same. ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE Buddha spoke in
ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi. All
the 7,139 languages and dialects are off shoot of Classical ETERNAL AND
GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi. Hence all
of them are Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT
COMPASSIONATE in nature (Prakrit) of Human Beings, just like all other
living speices have their own natural
languages for communication. 138 languages are translated by
https://translate.google.comin
01) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi,
02) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language,
03) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi Prakrit,
04) Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEHela Basa (Hela Language),
05) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Classical Pāḷi
06)
Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT
COMPASSIONATE Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Cyrillic
08) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Afrikaans– Klassieke Afrikaans
09) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Albanian-Shqiptare klasike,
10) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Amharic-አንጋፋዊ አማርኛ,
11) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Arabic-اللغة العربية الفصحى
12) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Armenian-դասական հայերեն,
13) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Assamese-ধ্ৰুপদী অসমীয়া
14) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Aymara 14) Aymara clásico
15) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Azerbaijani- Klassik Azərbaycan,
16)
Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE
Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,
17)
Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE
Belarusian-Класічная беларуская,17) Класічная беларуска-класічная
беларуская,
18) Classical ETERNAL AND
GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bengali-ক্লাসিক্যাল
বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা19) Classical ETERNAL AND GLORIFIED
FRIENDLY BENEVOLENT COMPASSIONATE Bhojpuri 19) शास्त्रीय भोजपुरी के बा
20) शास्त्रीय भोजपुरी के बाBosnian-Klasični bosanski,20) Klasični bosanski-Klasični bosansk
21)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bulgarian
22) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Catalan-Català clàssic
23) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Cebuano-Klase sa Sugbo,
24) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chichewa-Chikale cha Chichewa,
25) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEChinese (Simplified)-古典中文(简体),
26) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEChinese (Traditional)-古典中文(繁體),
27) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Corsican-Corsa Corsicana,
28) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Croatian-Klasična hrvatska,
29)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Czech-Klasická čeština
30) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Danish-Klassisk dansk,Klassisk dansk,
31) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dhivehi,31) ކްލާސިކަލް ދިވެހި
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) शास्त्रीय डोगरी
33) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dutch- Klassiek Nederlands,
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
35) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Esperanto-Klasika Esperanto,
36) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Estonian- klassikaline eesti keel,
37) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ewe,37) Klasik Ewe
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
39) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Finnish- Klassinen suomalainen,
40) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE French- Français classique,
41) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Frisian- Klassike Frysk,
42) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Galician-Clásico galego,
43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-კლასიკური ქართული,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE German- Klassisches Deutsch,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEGreek-Κλασσικά Ελληνικά,
46) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Guarani,46) Guaraní clásico
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી,
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-Классикалық қазақ,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ខ្មែរបុរាណ,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-고전 한국어,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dɛn kɔl Krio
69) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kurdish (Kurmanji)-Kurdî (Kurmancî),
70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-Классикалык Кыргыз,
71) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lao-ຄລາສສິກລາວ,
72) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latin-LXII) Classical Latin,
73) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latvian-Klasiskā latviešu valoda,
74) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lingala,74) Lingala ya kala,
75) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lithuanian-Klasikinė lietuvių kalba,
76) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,76) Oluganda olw’edda
77) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,77) Oluganda olw’edda
78) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luxembourgish-Klassesch Lëtzebuergesch,
79)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Macedonian-Класичен македонски,
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) शास्त्रीय मैथिली
81) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malagasy,класичен малгашки,
82) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malay-Melayu Klasik,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
84) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maltese-Klassiku Malti,
85) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maori-Maori Maori,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ (ꯃꯅꯤꯄꯨꯔꯤ) ꯴.
88) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mizo,88) Classical Mizo a ni
89) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mongolian-Сонгодог Монгол,
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा),
92) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Norwegian-Klassisk norsk,
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
94) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Oromo,94) Afaan Oromoo Kilaasikaa
95) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pashto- ټولګی پښتو
96) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Persian-کلاسیک فارسی
97)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Polish-Język klasyczny polski,
98) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Portuguese-Português Clássico,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clásico
101) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Romanian-Clasic românesc,
102) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Russian-Классический русский,
103) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Samoan-Samoan Samoa
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
105) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Scots Gaelic-Gàidhlig Albannach Clasaigeach,
106)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sepedi,106) Sepedi sa Kgale
107) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Serbian-Класични српски,
108) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sesotho-Seserbia ea boholo-holo,
109) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Shona-Shona Shona,
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
111)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sinhala-සම්භාව්ය සිංහල,
112) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovak-Klasický slovenský,
113) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovenian-Klasična slovenska,
114) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Somali-Soomaali qowmiyadeed,
115) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Spanish-Español clásico,
116) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sundanese-Sunda Klasik,
117) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swahili,Kiswahili cha Classical,
118) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swedish-Klassisk svensk,
119) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tajik-тоҷикӣ классикӣ,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
121) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tatar
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ภาษาไทยคลาสสิก,
124) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tigrinya,124) ክላሲካል ትግርኛ
125) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tsonga,125) Xitsonga xa xikhale
126) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkish-Klasik Türk,
127)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkmen
128) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Twi,128) Twi a wɔde di dwuma wɔ tete mmere mu
129)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ukrainian-Класичний український,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
131) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uyghur,
132) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uzbek-Klassik o’z,
133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Việ,
134) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Welsh-Cymraeg Clasurol,
135) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEXhosa-IsiXhosa zesiXhosa,
136) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yiddish- קלאסישע ייִדיש
137) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yoruba-Yoruba Yoruba,
138) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Zulu-I-Classical Zulu
Comments Off
12/22/22
Lesson 4656 Fri 23 Dec 2022 New Universal Education Policy paved the way for transformative reform by Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA UNIVERSE Grow vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊♂️ Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA NatyamAttain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝️from Hinduism এর ছবির ফলাফল to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity, Islam, Buddhism,Judaism,Hinduism,Taoism, Atheism,Sikhism,Mormonism for Body & Mind. Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE birthday web GIF BUDDHA the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU Jcinmobiliaria Inmobiliariajc GIF - Jcinmobiliaria Inmobiliariajc Inmojc GIFs j dilla animation GIF by Philip De Canaga JC Best short animated quotes on Xmas & New year greetings from Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE Islam Islamic New Year Celebration and History Peoples life during Jambudipa period
Lesson 4656 Fri 23 Dec 2022
New Universal Education Policy paved the way for transformative reform by
Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
JAMBUDIPA UNIVERSE Grow vegetables
![🥒](https://ci4.googleusercontent.com/proxy/4wK7EgTKRFyG2QOew2hZAtcLh4FaBHdyJPf88TdievpGxZ4xUnlofRH8mectj6SgB09FvXdsZtywqSaX_oEC129H44zdvGgiD5yOWg=s0-d-e1-ft#https://fonts.gstatic.com/s/e/notoemoji/15.0/1f952/32.png)
& Fruits
Plants
in pots
to live like free birds
to overcome Hunger on Good Earth and SPACE along with Meditative Mindful Swimming![](https://ci4.googleusercontent.com/proxy/ADENmar2vt0NzkNMT4uCk_WzfaHm1xOYaI3meZp3-BNOTwQIzgvqshPsu6cVYhIzRy9U7KbLk8U1ULJ1nwe4P0nMXVUJcZED6iBbRCDSFOeN=s0-d-e1-ft#http://th339.photobucket.com/albums/n460/evyevy113/th_img3.gif)
Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA Natyam
to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES
from Christianity, Islam, Buddhism,Judaism,Hinduism,Taoism, Atheism,Sikhism,Mormonism for Body & Mind.
Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE
![birthday web GIF](https://ci4.googleusercontent.com/proxy/gA4Fh_UvkweNM0vR6j2XjPxXYHmaePvTpq9JiMlcqvS08Cg6AdZDnOQUvwqcHG0fFPzdq7JM7_xsfreruAv1Wsukis7S_65GBHRczlFLQP4hKhsSHXwiCPJrthk3XubZuxX5JnbbTYotWLmGMZIiPU0g-JC_oFikFFGpd9zZlWSYRffYbKIE6fEg89Gv=s0-d-e1-ft#https://media0.giphy.com/media/4hKjlN0lwVmaA/200.gif?cid=ecf05e47jdl1b9gjht7owgdltwuz8vhuywkbgsws6xyq4hqh&rid=200.gif&ct=g)
![http://www.nisyaspiritualhealer.com/uploads/1/0/1/5/10151428/4972532_orig.gif](http://www.nisyaspiritualhealer.com/uploads/1/0/1/5/10151428/4972532_orig.gif)
BUDDHA the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU
![Jcinmobiliaria Inmobiliariajc GIF - Jcinmobiliaria Inmobiliariajc Inmojc GIFs](https://ci6.googleusercontent.com/proxy/Sfm2M7LqkaQv2Za4Zr4k5nT0ebF9-uc2Q753DrVOhxEm17gdiFQGEZRraDVI8GO6IQDLD_RELBX6SyP71Z1Pc4YJNJD0v0uXaJI0duDXbqV_tjdDX_NvY9sgUXZR=s0-d-e1-ft#https://media.tenor.com/Of4iLgUYBIwAAAAM/jcinmobiliaria-inmobiliariajc.gif)
![j dilla animation GIF by Philip De Canaga](https://ci5.googleusercontent.com/proxy/a37S72qrqBv84qBD5k6HYQ1m63aSagXCKfxh9mtFrknZOTE3BBIDBZMcuCcBDJt7hM6FxDyZOzN1wXopc7ZGciuMDtRmsAjR_Dhu_pHH96E9ZM3v7ojyY1SauBFikUgz66OsyRUHzPqFhVcjHbu_TxnkzTSqukEq9-8ZebUpw0HpCiZyKjKpfysSoVkLYsJ5HWYdEA=s0-d-e1-ft#https://media2.giphy.com/media/26AHB3POl7ytG8mkg/200w.gif?cid=ecf05e477366dmtfhfq6uio4uuql6oqv9cntjvddluf07mh5&rid=200w.gif&ct=g)
JC
Best
short animated quotes on Xmas & New year greetings from
Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE Islam
Islamic New Year Celebration and History
Peoples life during Jambudipa period
![Dove-02-june.gif (38556 bytes)](https://ci4.googleusercontent.com/proxy/BUEIXoQ_89-zQ8jTZNoXxYExi7fLNSCGZSqIKsPawh1GDWnJCxDob3JG6WquYvuvF1wRBiMIi0PtqXCAJSzXAkKKgmtChFcOC2QHaAXZHeuCvZlY=s0-d-e1-ft#http://bestanimations.com/Animals/Birds/Doves/Dove-02-june.gif)
![Best short animated quotes on Xmas & New year greetings from Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE Islam এর ছবির ফলাফল](https://encrypted-tbn0.gstatic.com/images?q=tbn:ANd9GcSMl0UY9C_e-FYStKOjfnNzWUHhiL7mygTM22HhBV-f&s)
![Best short animated quotes on Xmas & New year greetings from Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE Islam এর ছবির ফলাফল](https://encrypted-tbn0.gstatic.com/images?q=tbn:ANd9GcSUtm2DFhUDElMb4yI7JXyahb9iTAnfXjs82PX1_BzA&s)
![This contains an image of:](https://i.pinimg.com/236x/bc/71/26/bc712609e9efecaf0e516613cd710483.jpg)
![This contains an image of: Islamic New Year Wishes and Quotes (2022) - WishesMsg](https://i.pinimg.com/236x/d6/4a/7b/d64a7bf89aa921b3d2ad3cb48db48fb2.jpg)
Comments Off
12/21/22
Lesson 4655 Thu 22 Dec 2022 New Universal Education Policy paved the way for transformative reform by Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA UNIVERSE Grow vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊♂️ Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA NatyamAttain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝️from Hinduism এর ছবির ফলাফল to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity, Islam, Buddhism,Judaism,Hinduism,Taoism, Atheism,Sikhism,Mormonism for Body & Mind. Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE birthday web GIF BUDDHA the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU Jcinmobiliaria Inmobiliariajc GIF - Jcinmobiliaria Inmobiliariajc Inmojc GIFs j dilla animation GIF by Philip De Canaga JC Peoples life during Jambudipa period
Lesson 4655 Thu 22 Dec 2022
New Universal Education Policy paved the way for transformative reform by
Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
JAMBUDIPA UNIVERSE Grow vegetables
![🥒](https://ci4.googleusercontent.com/proxy/4wK7EgTKRFyG2QOew2hZAtcLh4FaBHdyJPf88TdievpGxZ4xUnlofRH8mectj6SgB09FvXdsZtywqSaX_oEC129H44zdvGgiD5yOWg=s0-d-e1-ft#https://fonts.gstatic.com/s/e/notoemoji/15.0/1f952/32.png)
& Fruits
Plants
in pots
to live like free birds
to overcome Hunger on Good Earth and SPACE along with Meditative Mindful Swimming![](https://ci4.googleusercontent.com/proxy/ADENmar2vt0NzkNMT4uCk_WzfaHm1xOYaI3meZp3-BNOTwQIzgvqshPsu6cVYhIzRy9U7KbLk8U1ULJ1nwe4P0nMXVUJcZED6iBbRCDSFOeN=s0-d-e1-ft#http://th339.photobucket.com/albums/n460/evyevy113/th_img3.gif)
Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA Natyam
to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES
from Christianity, Islam, Buddhism,Judaism,Hinduism,Taoism, Atheism,Sikhism,Mormonism for Body & Mind.
Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE
![birthday web GIF](https://ci4.googleusercontent.com/proxy/gA4Fh_UvkweNM0vR6j2XjPxXYHmaePvTpq9JiMlcqvS08Cg6AdZDnOQUvwqcHG0fFPzdq7JM7_xsfreruAv1Wsukis7S_65GBHRczlFLQP4hKhsSHXwiCPJrthk3XubZuxX5JnbbTYotWLmGMZIiPU0g-JC_oFikFFGpd9zZlWSYRffYbKIE6fEg89Gv=s0-d-e1-ft#https://media0.giphy.com/media/4hKjlN0lwVmaA/200.gif?cid=ecf05e47jdl1b9gjht7owgdltwuz8vhuywkbgsws6xyq4hqh&rid=200.gif&ct=g)
BUDDHA the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU
![Jcinmobiliaria Inmobiliariajc GIF - Jcinmobiliaria Inmobiliariajc Inmojc GIFs](https://ci6.googleusercontent.com/proxy/Sfm2M7LqkaQv2Za4Zr4k5nT0ebF9-uc2Q753DrVOhxEm17gdiFQGEZRraDVI8GO6IQDLD_RELBX6SyP71Z1Pc4YJNJD0v0uXaJI0duDXbqV_tjdDX_NvY9sgUXZR=s0-d-e1-ft#https://media.tenor.com/Of4iLgUYBIwAAAAM/jcinmobiliaria-inmobiliariajc.gif)
![j dilla animation GIF by Philip De Canaga](https://ci5.googleusercontent.com/proxy/a37S72qrqBv84qBD5k6HYQ1m63aSagXCKfxh9mtFrknZOTE3BBIDBZMcuCcBDJt7hM6FxDyZOzN1wXopc7ZGciuMDtRmsAjR_Dhu_pHH96E9ZM3v7ojyY1SauBFikUgz66OsyRUHzPqFhVcjHbu_TxnkzTSqukEq9-8ZebUpw0HpCiZyKjKpfysSoVkLYsJ5HWYdEA=s0-d-e1-ft#https://media2.giphy.com/media/26AHB3POl7ytG8mkg/200w.gif?cid=ecf05e477366dmtfhfq6uio4uuql6oqv9cntjvddluf07mh5&rid=200w.gif&ct=g)
JC
Peoples life during Jambudipa period
![Living in the Land of the Buddha : Reading the Buddhist Scriptures of ...](https://external-content.duckduckgo.com/iu/?u=https%3A%2F%2Ftse1.mm.bing.net%2Fth%3Fid%3DOIP.-Xbgz5gwCkm2LG0Gas98sAHaD4%26pid%3DApi&f=1&ipt=330c47c31d398e9c6ca9639203372fcb87dc52cba8b6ecee3eac8ea97f224296&ipo=images)
Buddhist Scriptures of …readingfaithfully.org
1200 × 630
The People Living of Early Eternal,Glorified,Friendly,Benevolent,Compassionate Awakened Vedic (Eternal,Glorified,Friendly,Benevolent,Compassionate Awakened Rigvedaic Age) and Later Eternal,Glorified,Friendly,Benevolent,Compassionate Awakened Vedic | HubPageshubpages.com
1200 × 628
Taos Pueblo | Taos pueblo, Taos new mexico, Mysteries of the worldpinterest.com
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living & dynamic,spoken by communities whose lives are
shaped by our rapidly changing world.
This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining.
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT
COMPASSIONATE Magahi Magadhi/Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language/Magadhi Prakrit,Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hela Basa (Hela Language),Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pāḷi which are the same. ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE Buddha spoke in
ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi. All
the 7,139 languages and dialects are off shoot of Classical ETERNAL AND
GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi. Hence all
of them are Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT
COMPASSIONATE in nature (Prakrit) of Human Beings, just like all other
living speices have their own natural
languages for communication. 138 languages are translated by
https://translate.google.comin
01) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi,
02) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language,
03) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi Prakrit,
04) Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEHela Basa (Hela Language),
05) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Classical Pāḷi
06)
Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT
COMPASSIONATE Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Cyrillic
08) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Afrikaans– Klassieke Afrikaans
09) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Albanian-Shqiptare klasike,
10) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Amharic-አንጋፋዊ አማርኛ,
11) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Arabic-اللغة العربية الفصحى
12) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Armenian-դասական հայերեն,
13) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Assamese-ধ্ৰুপদী অসমীয়া
14) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Aymara 14) Aymara clásico
15) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Azerbaijani- Klassik Azərbaycan,
16)
Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE
Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,
17)
Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE
Belarusian-Класічная беларуская,17) Класічная беларуска-класічная
беларуская,
18) Classical ETERNAL AND
GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bengali-ক্লাসিক্যাল
বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা19) Classical ETERNAL AND GLORIFIED
FRIENDLY BENEVOLENT COMPASSIONATE Bhojpuri 19) शास्त्रीय भोजपुरी के बा
20) शास्त्रीय भोजपुरी के बाBosnian-Klasični bosanski,20) Klasični bosanski-Klasični bosansk
21)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bulgarian
22) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Catalan-Català clàssic
23) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Cebuano-Klase sa Sugbo,
24) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chichewa-Chikale cha Chichewa,
25) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEChinese (Simplified)-古典中文(简体),
26) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEChinese (Traditional)-古典中文(繁體),
27) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Corsican-Corsa Corsicana,
28) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Croatian-Klasična hrvatska,
29)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Czech-Klasická čeština
30) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Danish-Klassisk dansk,Klassisk dansk,
31) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dhivehi,31) ކްލާސިކަލް ދިވެހި
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) शास्त्रीय डोगरी
33) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dutch- Klassiek Nederlands,
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
35) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Esperanto-Klasika Esperanto,
36) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Estonian- klassikaline eesti keel,
37) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ewe,37) Klasik Ewe
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
39) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Finnish- Klassinen suomalainen,
40) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE French- Français classique,
41) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Frisian- Klassike Frysk,
42) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Galician-Clásico galego,
43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-კლასიკური ქართული,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE German- Klassisches Deutsch,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEGreek-Κλασσικά Ελληνικά,
46) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Guarani,46) Guaraní clásico
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી,
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-Классикалық қазақ,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ខ្មែរបុរាណ,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-고전 한국어,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dɛn kɔl Krio
69) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kurdish (Kurmanji)-Kurdî (Kurmancî),
70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-Классикалык Кыргыз,
71) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lao-ຄລາສສິກລາວ,
72) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latin-LXII) Classical Latin,
73) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latvian-Klasiskā latviešu valoda,
74) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lingala,74) Lingala ya kala,
75) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lithuanian-Klasikinė lietuvių kalba,
76) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,76) Oluganda olw’edda
77) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,77) Oluganda olw’edda
78) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luxembourgish-Klassesch Lëtzebuergesch,
79)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Macedonian-Класичен македонски,
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) शास्त्रीय मैथिली
81) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malagasy,класичен малгашки,
82) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malay-Melayu Klasik,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
84) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maltese-Klassiku Malti,
85) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maori-Maori Maori,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ (ꯃꯅꯤꯄꯨꯔꯤ) ꯴.
88) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mizo,88) Classical Mizo a ni
89) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mongolian-Сонгодог Монгол,
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा),
92) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Norwegian-Klassisk norsk,
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
94) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Oromo,94) Afaan Oromoo Kilaasikaa
95) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pashto- ټولګی پښتو
96) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Persian-کلاسیک فارسی
97)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Polish-Język klasyczny polski,
98) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Portuguese-Português Clássico,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clásico
101) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Romanian-Clasic românesc,
102) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Russian-Классический русский,
103) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Samoan-Samoan Samoa
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
105) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Scots Gaelic-Gàidhlig Albannach Clasaigeach,
106)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sepedi,106) Sepedi sa Kgale
107) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Serbian-Класични српски,
108) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sesotho-Seserbia ea boholo-holo,
109) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Shona-Shona Shona,
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
111)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sinhala-සම්භාව්ය සිංහල,
112) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovak-Klasický slovenský,
113) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovenian-Klasična slovenska,
114) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Somali-Soomaali qowmiyadeed,
115) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Spanish-Español clásico,
116) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sundanese-Sunda Klasik,
117) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swahili,Kiswahili cha Classical,
118) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swedish-Klassisk svensk,
119) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tajik-тоҷикӣ классикӣ,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
121) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tatar
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ภาษาไทยคลาสสิก,
124) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tigrinya,124) ክላሲካል ትግርኛ
125) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tsonga,125) Xitsonga xa xikhale
126) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkish-Klasik Türk,
127)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkmen
128) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Twi,128) Twi a wɔde di dwuma wɔ tete mmere mu
129)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ukrainian-Класичний український,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
131) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uyghur,
132) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uzbek-Klassik o’z,
133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Việ,
134) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Welsh-Cymraeg Clasurol,
135) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEXhosa-IsiXhosa zesiXhosa,
136) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yiddish- קלאסישע ייִדיש
137) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yoruba-Yoruba Yoruba,
138) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Zulu-I-Classical Zulu
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