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VR1 +VE HAND OVER THE MASTER KEY ! TO BSP!-NEWS REVIVAL OF BUDDHISM IN INDIA-Mayawati paints Lucknow blue for Ambedkar anniversary-LUCKNOW: The Uttar Pradesh government will continue to set up parks and memorials in the names of Dalit icons despite the criticism by political opponents of the ruling Bahujan Samaj Party, Chief Minister Mayawati suggested Wednesday. -BSP leader shot dead in Gonda
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The month of October in India is the month of Revival of Buddhism. Throughout this month and particularly on 14th of October thousands of majority native Indians called SC/STs keep taking refugee in the Triple Gem. This process has been going on since 1956 for last 50 years and still continues.

Today most of the educated SC/STs praise Dr.B.R. Ambedkar- The symbol of
SC/ST movement for his embracing of Buddhism and on the other hand they
themselves feel that it is time to rid themselves of internal caste divisions and organize themselves strongly under one umbrella. For which one of the most
effective ways they find is to convert with one voice and one choice to Buddhism.

First of all one may ask why Dr.B.R. Ambedkar the architect of Indian constitution himself left Hinduism? To which Ambedkar himself says:
“I thought for long that we could rid the Hindu society of its evils and get
the depressed classes incorporated into it on terms of equality. That motive
inspired the Mahad Chaudar Tank satyagraha and the Nasik temple entry
satyagraha. With that object in mind we burned the Manu smriti and performed
mass thread ceremonies. Experience has taught me better. I stand today
absolutely convinced that for the depressed classes there can be no equality
among the Hindus because on inequality rest the foundations of Hinduism. We
no longer want to be part of the Hindu society.” (Source material on Dr.
Babasaheb Ambedkar and the movement of untouchables vol-1 Bombay, Govt. of maharastra, 1982, page 250)

The modern SC/STs have found that most of the Hindu leaders are hypocrites who profess to fight casteism while in reality practice its rules. Similarly the Bhraminical bureaucrats who claim to have democratic ideas wishing to raise the backward castes but who really crave nothing better than an oligarchy for themselves. The unity of SC/STs especially political consolidation proves to be very difficult to achieve because some of the lower castes are often not against caste system but in the system and try to rise within it which, earlier Ambedkar himself had sincerely tried and failed and finally along with five hundred thousand of his followers he embraced Buddhism on 14th october, 1956 at Nagpur.

Since the teachings of Buddha are based on the central fact of life that is
suffering, the cause for suffering, the cessation of suffering and the path
leading to cessation of suffering. Here for Indian SC/STs there is
suffering, the cause for their suffering is casteism, the cessation of
suffering is abandoning this castiest religion, the path leading to
cessation of suffering is taking refugee in Buddhism. So now the people of India
with the common sense think why not they take refugee in this Indian
religion when the people all over the world are taking. Buddhism is the only
Indian religion which as become the world religion and is considered to be
the only religion with rational outlook and scientific temper inviting
people to come and see and not to come and believe. The main object of
Buddhism is to emancipate the suffering humanity. So people who have become
refuge less and hope less in the casteist system in India take refugee in cast
less system which is of course Buddhism as recommended by the Dr.B.R. Ambedkar- The greatest Buddhist leader of India. He himself has said that Buddhism is an all-comprehensive Religion and is the best of all.

Once Ambedkar said: “Question is being asked why I am inclined towards Buddhism. The direct answer to this question is that I regard the Buddha’s Dhamma to be the best. No religion can be compared to it.  If a modern man who knows science must have a religion, the only religion he can have is the Religion of the Buddha. This conviction has grown in me after thirty-five years of close study of all religions. The Buddha’s Religion is the only religion which a society awakened by science could accept, and without which it would perish.
For the modern world Buddhism is the only religion which it must have to
save itself”.

Throughout his life he was questioned on related issues to which he answered in very effective manner. Some of the questions and his answers are compiled here as follows:



(Q-stands for question and A-stands for Ambedkar’s answer)

Q: Why had our country lost her freedom time and again? Why have we been 
subjected to foreign domination so often? 

A: It is because this country as a whole never stood against the enemy. It was always a small section of the society and whoever overpowered it became the victor. This is mainly due to the pernicious caste system of the Hindus. 
Second world war was fought in Europe during the period from 1939-45. The 
soldiers who were killed in the battles were immediately replaced by the 
fresh recruits. Nobody ever paused to say that the credit for winning the 
war should go to a particular community or section of the society. Whereas 
in our country in the past if all the Kshatriyas were done away with the 
battle then there could be no mobilization or recruitment according to the 
“chaturvarna” since according to this abominable law, Kshatriyas and 
Kshatriyas alone were entitled to fight. This is what has been enslaved many 
times. Had the right to bear arms not been denied to us this country would 
never have lost her freedom nor could any invader have succeeded in 
conquering her.

This religion and this social order have ruined us. But this is not going to 
stop here. This would ruin the Hindus themselves and ultimately India

Q; Should you continue to be Hindu?

A: Why should remain bound to a religion which does not even treat you 
as a human being? Why do you remain in a religion which prohibits you from 
entering its temples? Why do you remain in a religion which prohibits you 
from entering temples? Why do you remain under that religion which prohibits 
you from drawing water from public wells? Why do you remain in that religion 
which bars you from decent occupations and jobs? Why do you remain in the 
religion which insults you at every step? The religion which teaches man to 
behave with man in an inhuman manner is not religion but infamy. The 
religion which does not recognize a human being as a human being is a curse. 
The religion in which the touch of animals is permitted but the touch of a 
human being pollutes is not a religion but the mockery of a religion. The 
religion which precludes some classes from education forbids them to 
accumulate wealth and to bear arms, is not a religion but tyranny. The 
religion which compels the ignorant to remain ignorant and the poor to 
remain poor does not deserve to be called a religion.

Q: Is conversion necessary?

A: I should like to impress this thing on your minds very clearly that 
religion is for man and not man for religion. I would like to ask you all 
what is the sense in living in a society which is devoid of humanity, which 
does not respect you, protect you, humiliates you, and never misses and 
opportunity to hurt you. Any person with an iota of self respect and decency 
will not like to remain in this satanic religion. Only those who live to be 
slaves can remain in this religion.

In view of the facts that the Hindu religion which forced our forefathers
to lead a life of degradation and heaped all sorts of indignities on them,
kept them poor and ignorant, why should you remain within the fold of such a
diabolical creed? If, like your forefathers, you too, continue to accept a
degraded and lowly position, and humiliation, you will continue to he hated.
Nobody will respect you and nobody will help you. It is for these reasons
that the question of conversion has become important for us. To change this
degraded and disgraceful existence into golden life, conversion is
absolutely necessary.

Q: Can education destroy caste?

A: The answer is ‘yes’ as well as ‘no’ If education is given as it is today 
education can have no effect on caste. It will remain as it will be. The 
glaring example of it is the Brahmin caste. Cent percent of it is educated; 
majority of it is highly educated. Yet not one Brahmin has shown himself to 
be against caste. In fact an educated person belonging to the higher caste 
is more interested, after his education, to retain the caste system than was when he was not educated. For education gives him an additional interest in the retention of the caste system, namely by opening additional opportunity of getting a bigger job. From this point of view, education is not helpful as means to dissolve caste. So far is the negative side of education.

But education may be solvent if it is applied to the lower strata of the 
Indian society. It would raise their spirit of rebellion. In their present 
state of ignorance, they are the support of the caste system. Once their 
eyes are opened they will be ready to fight the caste system.

The fault of the present policy is that though education being given on a
larger scale it is not given to the right strata of Indian society. If you
give education to those strata of Indian society which has a vested interest
in maintaining the caste system for the advantages it gives them, the caste
system will be strengthened. On the other hand, if you give education to
the lower strata of Indian society which is interested in blowing up the
caste system, the caste system will be blown up. All the moment the
indiscriminate help given to education by the Indian Government and American
Foundations is going to strengthen the caste system. To make rich richer
and poor poorer is not the way to abolish poverty. The same is true of
using education as a means to end the caste system. To give education to
those who want to keep up the caste system is not to improve the prospects
of democracy in India, but to put democracy in India in greater jeopardy.


Q: In India some people remark that Buddhism has become the religion of 
untouchables and thereby makes others reluctant to come to this religion. 

A: Brahmins in his time did not spare even Lord Buddha. In kasibhradwaja 
sutta they addressed him as Vasala- an outcaste. In spite of all the 
vilifications and the abuses showered on this religion, Buddhism has spread 
throughout the world. It is the only Indian religion to become world 

According to history even when Christianity made its way into Europe the 
situation in and around Rome was appalling. People did not get enough food 
to fill their bellies. The people who extended a sympathetic response to the 
call of Christianity when it entered into Europe were not those who were 
convinced of its spirituality but those miserable poor and oppressed people 
for whom porridge, distributed free of cost, served as a meal. The poor and 
the oppressed became converts to Christianity.

Thus Mr. Gibbon, the renowned historian and author of the rise and fall of 
the Roman Empire scornfully branded Christianity as a religion of the poor 
and the beggars. Mr. Gibbon is not alive today. He would have been shocked 
to see the whole of Europe engulfed by Christianity.


Q: Why should one convert to Buddhism alone and not to any other religion? 

A: For such high principles are not to be found in any other religion. There 
is a world of difference between this religion and other religions of the 
world. Main principles of Buddhism form no part of theistic religions. 
According to other religions God created the world, this earth and 
thereafter he created heaven, air, moon and other planets. That means he has 
created also the stone in the bladder. God has done all that was required to 
be done and now there remains nothing for us to do. All that we are required 
to do is, just to sing the praises of Almighty God. This does not appeal to 
rational man today.

According to Christianity, there will be a day of judgment and everything 
will depend on the judgment that day. One can be sent to heaven or hell on 
that day.

Buddhism denies the existence of God and Soul. The real basis of Buddhism is 
rational way to eradicate suffering. ‘There is’ Buddha said, “Suffering in 
the world-suffering wide spread”. 90 percent of the people are afflicted 
with suffering or misery of some kind or the other. The main object of 
Buddhism is to emancipate the suffering humanity.

The first point, which marks off Buddha from the rest, is his 
self-abnegation. JESUS insists that he is the Son of God. MOHAMMED went a 
step further. He claimed that he was the messenger of God on earth and 
insisted that he was the last messenger. KRISHNA went a step beyond both 
Jesus and Mohammed. He claimed that he was “Parameshwar” - the God of Gods. BUDDHA never arrogated to himself any such status. He was born a son of man and was content to remain a common man and preached his gospel as a common man. Jesus, Mohammed and Krishna claimed for themselves a role of 
MOKSHADATA. Buddha was satisfied with playing the role of MARGADATA. 

Brothers and Sisters, I have said whatever there was to be said. This is the 
best religion in the world and there can be absolutely no doubt about it. 
With the education, intelligence, knowledge and experience that I have, it 
is not difficult for me to oppose or fight against any evil. But there is a 
mountain-colossal mountain of caste hierarchy; Brahmins, Kshatriyas, 
Vaishyas sitting on our heads. The question before us is, how to topple it 
down and blast it. It is for this reason that I wanted to acquaint you fully 
with the religion of Buddha. I owe it as a duty, too. - Dr.B.R,Ambedkar

So we see that finally Dr.B.R.Ambedkar on 14th October 1956 along with 5 lakh people went to the refuge of Buddha ,Dhamma and Sangha. Committed as he was to rationality and empiricism, he was attracted by Buddhism’s rational out look tuned with morality further strengthened by scientific temper rather than blind belief. It’s teaching of equality and solidarity, its emphasis on transforming both self and world through self effort with self confidence. Thus with this understanding he was able to accomplish “diksha (conversion on 14th oct. 1956)and shiksha,(instruction n through his book –The Buddha and His Dhamma.)

Thus Dr. B.R. Ambedkar went to these three refugee of Buddha, Dhamma 
and Sangha because

In BUDDHA he found a True Teacher of Spirituality,
In DHAMMA the true teachings of equality
In SANGHA the true friends of humanity.


Buddhism does not actively look for converts, but it is thoroughly welcoming
to those who do want to convert. The segmented morality endemic to Hinduism
is Oppressive to those who suffer under it, while enabling beneficiaries to
sleep well and feel morally upright in their houses while pain, hunger and powerlessness cries loudly right outside their homes. The data speaks this truth. Long verbal arguments are a waste of time in this denial.

Dr.Ambedkar’ s wish before death was to make the whole of India
a Buddhist country. Thus SC/STs feel that the only and best way to express gratitude to this great leader is to embrace Buddhism and full fill his death wish on this dhamma deksha day of 14th october every year in India. Thereby bringing equality, liberty, and fraternity in India and welfare to the whole of humanity.

Dr. Ambedkar once said “Our ancestors had no means to fight this slavery and
therefore they could not revolt. They were compelled to live in Hindu
religion. Nobody can force this type of slavery upon the present generation.
We have all sorts of freedom. If the present generation does not avail of
such freedom and free itself from the clutches of Hinduism they are sure to
be dubbed as cowardly, mean and slavish people devoid of self-respect” .

Thus what the Indian SC/STs have to say is as follows:

This day of fourteen October,

Is the day for Indian Buddhists to remember.


Taking Buddha as spiritual Teacher,

Noble Dhamma as spiritual Mother;

Noble Sangha as spiritual Elder;

The natives went again to Triple refuge forever.

All this was due to efforts of Babasaheb Ambedker,

Who unfortunately passed away on sixth December.


This movement created scientific temper,

And rescued people from castist viper.

Present generation should work like sniper,

Eliminating from within the immoral character;

Giving reins to moral leader.


Never should you ever surrender,

Nor just be watching like a bystander;

But strive hard and be a defender.

Lead a life like that of a brave commander,

Express your gratitude on this day to Bodhisattva Ambedker.


Ven.Bhikkhu Vinayarakkhita


Press Information Bureau

(C.M. Information Campus)

Information and Public Relations Department, U.P.

C.M. greets people on Ambedkar Jayanti

Lucknow : April 13, 2010

The Uttar Pradesh Chief Minister, Ms. Mayawati has

extended her heartiest felicitations and good wishes to the

people of the State on the 119

th birth anniversary of the

architect of the Indian Constitution, Bharat Ratna Param

Pujya Baba Saheb Dr. Bhim Rao Ambedkar.

In a message, the Chief Minister said that Baba Saheb

Dr. Ambedkar strived for the cause of Dalits, backwards,

have-nots, religious minorities and the exploited people. He

ensured several provisions in the Constitution to provide

social justice and equal opportunities to all, irrespective of

their caste and creed. The contribution of Baba Saheb Dr.

Bhimrao Ambedkar for the betterment and welfare of the

people suffering from injustice and exploitation since

centuries owing to social system based on inequality would

always be remembered, she added.

Ms. Mayawati said that Baba Saheb Dr. Bhimrao

Ambedkar wanted to establish an egalitarian society in place

of social system based on inequality. She said that on the

occasion of his birth anniversary we should make resolve to

fulfil his dreams by following the path shown by him. It

would be a true homage to him, she added.


Mayawati paints Lucknow blue for Ambedkar anniversary

Mayawati paints Lucknow blue for Ambedkar anniversary

Lucknow: Uttar Pradesh Chief Minister Mayawati has virtually got the
city painted blue on the eve of Babasaheb Bhimrao Ambedkar’s birth

Various memorials and monuments erected by Mayawati in different parts
of the state capital were draped in blue lights, while a net of tiny
blue lights was hung over every roundabout here.

Thousands of hoardings, posters, banners and buntings embossed with
pictures of the BSP supremo flanked all major thoroughfares of
Lucknow, which wore a festive look.

This was the second event within a month’s span that Lucknow was
soaked in blue - the ruling BSP’s colour - that had transformed the
city skyline. It was on March 15 - BSP founder and Mayawati’s
political mentor Kanshi Ram’s birth anniversary - when similar
adornment was witnessed here.

Besides her own pictures, Mayawati also made it a point to display
portraits of her party’s ideologues and icons - Ambedkar, Narain Guru,
Shahuji Maharaj and Ramaswamy Periyar, besides of course Kanshi Ram -
all along the 18-km thoroughfare from the Lucknow airport to the
Ambedkar Memorial.

Other monuments, including Buddha Sthal, Kanshi Ram Memorial, Ramabai
Ambedkar Maidan, Kanshi Ram Eco Park, Prerna Bhawan etc., built by the
Uttar Pradesh chief minister at a cost of Rs.6,000 crore were also
decked up in blue. And so was the chief minister’s official residence
as well as all key government buildings.

Hordes of BSP volunteers were expected to visit the state capital to
offer their tributes at the Ambedkar memorial, that was spruced up for
Wednesday’s show.

Bahujan Samaj Party 

We will continue to set up parks: Mayawati

LUCKNOW: The Uttar Pradesh government will continue to set up parks and memorials in the names of SC/ST and OBC icons despite the criticism by political opponents of the ruling Bahujan Samaj Party, Chief Minister Mayawati suggested Wednesday.

“We have been constructing parks and memorials in the names of important SC/ST and OBC (Other Backward Classes) personalities just to give due respect to them,” she said while addressing a gathering on the occasion of birth anniversary of B.R. Ambedkar.

BSP leader shot dead in Gonda
Lucknow, April 14 (IANS) A Bahujan Samaj Party (BSP) leader was Wednesday shot dead in Uttar Pradesh’s Gonda district while he was participating in a party demonstration against the women’s reservation bill, police said.
Hanuman Sharan Shukla a district panchayat member, was shot dead by an unidentified assailant while he was staging a sit-in protest along with other BSP workers against the bill that promises 33 percent quota to women in the Lok Sabha and the state legislatures.

“Shukla was shot dead at point blank range. He died on the spot,” police inspector Bharat Yadav told reporters in Gonda, some 200 km from Lucknow.

The murder was caught by several TV cameras present there to cover the event.
The political murder rattled the state, that too in the middle of the Ambedkar Jayanti celebrations. Police were hunting for the assailant


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