LESSON 90 Requisite Conditions 17 11 2010 FREE ONLINE eNΔlandΔ Research and Practice UNIVERSITY
Awakeness Practices
All 84,000 Khandas As Found in the Pali Suttas
|
Traditionally the are 84,000 Dharma Doors - 84,000 ways to get Awakeness. Maybe so; certainly the Buddha taught a large number of practices that lead to Awakeness. This web page attempts to catalogue those found in the Pali Suttas (DN, MN, SN, AN, Ud & Sn 1). There are 3 sections: |
The discourses of Buddha are divided into 84,000, as to separate addresses. The division includes all that was spoken by Buddha.βI received from Buddha,β said Ananda, β82,000 Khandas, and from the priests 2000; these are 84,000 Khandas maintained by me.β They are divided into 275,250, as to the stanzas of the original text, and into 361,550, as to the stanzas of the commentary. All the discourses including both those of Buddha and those of the commentator, are divided into 2,547 banawaras, containing 737,000 stanzas, and 29,368,000 separate letters.
BUDDHA (EDUCATE)! DHAMMA (MEDITATE)! SANGHA (ORGANISE)!
WISDOM IS POWER
Awakened One Shows the Path to Attain Ultimate Bliss
Using such an instrument
The Free ONLINE e-NΔlandΔ Research and Practice University has been re-organized to function through the following Schools of Learning :
Buddhaβs Sangha Practiced His Dhamma Free of cost, hence the Free- e-NΔlandΔ Research and Practice University follows suit
As the Original NΔlandΔ University did not offer any Degree, so also the Free e-NΔlandΔ Research and Practice University.
The teachings of Buddha are eternal, but even then Buddha did not proclaim them to be infallible. The religion of Buddha has the capacity to change according to times, a quality which no other religion can claim to haveβ¦Now what is the basis of Buddhism? If you study carefully, you will see that Buddhism is based on reason. There is an element of flexibility inherent in it, which is not found in any other religion.
Β§ Bhimrao Ramji Ambedkar , Indian scholar, philosopher and architect of Constitution of India, in his writing and speeches
I.
KAMMA
AWAKEN-NESS
II.
ARHAT
TWELVEFOLD CONDITIONED ARISING
III.
IV.
FOUR APPLICATIONS OF MINDFULNESS
V.
FIVE TYPES OF BUDDHIST STUDY AND PRACTICE
MAHAYANA AND HINAYANA COMPARED
VI.
with
Level I: Introduction to Buddhism
Level II: Buddhist Studies
TO ATTAIN
Level III: Stream-Enterer
Level IV: Once - Returner
Level V: Non-Returner
Level VI: Arhat
Jambudvipa, i.e, PraBuddha Bharath scientific thought in
mathematics,
astronomy,
alchemy,
and
anatomy
Philosophy and Comparative Religions;
Historical Studies;
International Relations and Peace Studies;
Business Management in relation to Public Policy and Development Studies;
Languages and Literature;
and Ecology and Environmental Studies
Welcome to the Free Online e-NΔlandΔ Research and Practice University
Course Programs:
< ?xml:namespace prefix = v ns = “urn:schemas-microsoft-com:vml” />
SN 12.20
PTS: S ii 25
CDB i 550
Paccaya Sutta: Requisite Conditions
translated from the Pali by
Thanissaro Bhikkhu
Dwelling at Savatthi… “Monks, I will teach you dependent co-arising & dependently co-arisen phenomena. Listen & pay close attention. I will speak.”
“As you say, lord,” the monks replied. The Blessed One said:
“Now what is dependent co-arising? From birth as a requisite condition comes aging & death. Whether or not there is the arising of Tathagatas, this property stands β this regularity of the Dhamma, this orderliness of the Dhamma, this this/that conditionality. The Tathagata directly awakens to that, breaks through to that. Directly awakening & breaking through to that, he declares it, teaches it, describes it, sets it forth. He reveals it, explains it, makes it plain, & says, ‘Look.’ From birth as a requisite condition comes aging & death.
“From becoming as a requisite condition comes birth…
“From clinging/sustenance as a requisite condition comes becoming…
“From craving as a requisite condition comes clinging/sustenance…
“From feeling as a requisite condition comes craving…
“From contact as a requisite condition comes feeling…
“From the six sense media as a requisite condition comes contact…
“From name-&-form as a requisite condition come the six sense media…
“From consciousness as a requisite condition comes name-&-form…
“From fabrications as a requisite condition comes consciousness…
“From ignorance as a requisite condition come fabrications. Whether or not there is the arising of Tathagatas, this property stands β this regularity of the Dhamma, this orderliness of the Dhamma, this this/that conditionality. The Tathagata directly awakens to that, breaks through to that. Directly awakening & breaking through to that, he declares it, teaches it, describes it, sets it forth. He reveals it, explains it, makes it plain, & says, ‘Look.’ From ignorance as a requisite condition come fabrications. What’s there in this way is a reality, not an unreality, not other than what it seems, conditioned by this/that. This is called dependent co-arising.
“And what are dependently co-arisen phenomena? Aging & death are dependently co-arisen phenomena: inconstant, compounded, dependently co-arisen, subject to ending, subject to passing away, subject to fading, subject to cessation.
“Birth is a dependently co-arisen phenomenon…
“Becoming is a dependently co-arisen phenomenon…
“Clinging/sustenance is a dependently co-arisen phenomenon…
“Craving is a dependently co-arisen phenomenon…
“Feeling is a dependently co-arisen phenomenon…
“Contact is a dependently co-arisen phenomenon…
“The six sense media are dependently co-arisen phenomena…
“Name-&-form is a dependently co-arisen phenomenon…
“Consciousness is a dependently co-arisen phenomenon…
“Fabrications are dependently co-arisen phenomena…
“Ignorance is a dependently co-arisen phenomenon: inconstant, compounded, dependently co-arisen, subject to ending, subject to passing away, subject to fading, subject to cessation. These are called dependently co-arisen phenomena.
“When a disciple of the noble ones has seen well with right discernment this dependent co-arising & these dependently co-arisen phenomena as they have come to be, it is not possible that he would run after the past, thinking, ‘Was I in the past? Was I not in the past? What was I in the past? How was I in the past? Having been what, what was I in the past?’ or that he would run after the future, thinking, ‘Shall I be in the future? Shall I not be in the future? What shall I be in the future? How shall I be in the future? Having been what, what shall I be in the future?’ or that he would be inwardly perplexed about the immediate present, thinking, ‘Am I? Am I not? What am I? How am I? Where has this being come from? Where is it bound?’ Such a thing is not possible. Why is that? Because the disciple of the noble ones has seen well with right discernment this dependent co-arising & these dependently co-arisen phenomena as they have come to be.”