LESSON 97 The Only Son 25 11 2010 FREE ONLINE eNΔlandΔ Research and Practice UNIVERSITY
Awakeness Practices
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Traditionally the are 84,000 Dharma Doors - 84,000 ways to get Awakeness. Maybe so; certainly the Buddha taught a large number of practices that lead to Awakeness. This web page attempts to catalogue those found in the Pali Suttas (DN, MN, SN, AN, Ud & Sn 1). There are 3 sections: |
The discourses of Buddha are divided into 84,000, as to separate addresses. The division includes all that was spoken by Buddha.βI received from Buddha,β said Ananda, β82,000 Khandas, and from the priests 2000; these are 84,000 Khandas maintained by me.β They are divided into 275,250, as to the stanzas of the original text, and into 361,550, as to the stanzas of the commentary. All the discourses including both those of Buddha and those of the commentator, are divided into 2,547 banawaras, containing 737,000 stanzas, and 29,368,000 separate letters.
BUDDHA (EDUCATE)! DHAMMA (MEDITATE)! SANGHA (ORGANISE)!
WISDOM IS POWER
Awakened One Shows the Path to Attain Ultimate Bliss
Using such an instrument
The Free ONLINE e-NΔlandΔ Research and Practice University has been re-organized to function through the following Schools of Learning :
Buddhaβs Sangha Practiced His Dhamma Free of cost, hence the Free- e-NΔlandΔ Research and Practice University follows suit
As the Original NΔlandΔ University did not offer any Degree, so also the Free e-NΔlandΔ Research and Practice University.
The teachings of Buddha are eternal, but even then Buddha did not proclaim them to be infallible. The religion of Buddha has the capacity to change according to times, a quality which no other religion can claim to haveβ¦Now what is the basis of Buddhism? If you study carefully, you will see that Buddhism is based on reason. There is an element of flexibility inherent in it, which is not found in any other religion.
Β§ Bhimrao Ramji Ambedkar , Indian scholar, philosopher and architect of Constitution of India, in his writing and speeches
I.
KAMMA
AWAKEN-NESS
II.
ARHAT
TWELVEFOLD CONDITIONED ARISING
III.
IV.
FOUR APPLICATIONS OF MINDFULNESS
V.
FIVE TYPES OF BUDDHIST STUDY AND PRACTICE
MAHAYANA AND HINAYANA COMPARED
VI.
with
Level I: Introduction to Buddhism
Level II: Buddhist Studies
TO ATTAIN
Level III: Stream-Enterer
Level IV: Once - Returner
Level V: Non-Returner
Level VI: Arhat
Jambudvipa, i.e, PraBuddha Bharath scientific thought in
mathematics,
astronomy,
alchemy,
and
anatomy
Philosophy and Comparative Religions;
Historical Studies;
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Languages and Literature;
and Ecology and Environmental Studies
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http://www.accesstoinsight.org/tipitaka/sn/sn42/sn42.011.than.html
http://www.accesstoinsight.org/tipitaka/kn/ud/ud.2.07.than.html
Ud 2.7
PTS: Ud 14
Ekaputta Sutta: The Only Son
translated from the Pali by
Thanissaro Bhikkhu
I have heard that on one occasion the Blessed One was staying near Savatthi, in Jeta’s Grove, Anathapindika’s monastery. Now at that time the dear and beloved only son of a certain lay follower had died. So a large number of lay followers β their clothes wet, their hair wet β went to the Blessed One in the middle of the day and, on arrival, having bowed down to him, sat to one side. As they were sitting there the Blessed One said to them: “Why have you come here β your clothes wet, your hair wet β in the middle of the day?”
When this was said, the lay follower said to the Blessed One, “My dear and beloved only son has died. This is why we have come here β our clothes wet, our hair wet β in the middle of the day.”
Then, on realizing the significance of that, the Blessed One on that occasion exclaimed:
Tied down by what’s dear & alluring,
heavenly beings, most people,
worn out with misery,
fall under the sway of the King of Death.
But those who, day & night,
heedfully abandon what’s dear,
dig up misery
by the root β
Death’s bait
so hard
to overcome.