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Paṭisambhidā Jāla-Abaddha Paripanti Tipiṭaka Anvesanā ca Paricaya Nikhilavijjālaya ca ñātibhūta Pavatti Nissāya 
http://sarvajan.ambedkar.org anto 105 Seṭṭhaganthāyatta Bhāsā
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03/31/11
214 LESSON 01 04 2011 Appaka Sutta FewFREE ONLINE eNālandā Research and Practice UNIVERSITY and BUDDHIST GOOD NEWS letter to VOTE for BSP ELEPHANT for Social Transformation and Economic Emancipation to attain Ultimate Bliss-Through http://sarvajan.ambedkar.org
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      214 LESSON 01 04 2011 Appaka Sutta Few FREE ONLINE eNālandā Research and Practice UNIVERSITY and BUDDHIST GOOD NEWS letter  to VOTE for BSP ELEPHANT for Social Transformation and Economic Emancipation to attain Ultimate Bliss-Through http://sarvajan.ambedkar.org     

Dove-02-june.gif (38556 bytes)THE BUDDHISTrevolving globe


LESSON 
214

Course Programs

Appaka
Sutta: Few

At
Savatthi. As he was sitting to one side, King Pasenadi Kosala said to the
Blessed One: “Just now, lord, while I was alone in seclusion, this train
of thought arose in my awareness: ‘Few are those people in the world who, when
acquiring lavish wealth, don’t become intoxicated & heedless, don’t become
greedy for sensual pleasures, and don’t mistreat other beings. Many more are
those who, when acquiring lavish wealth, become intoxicated & heedless,
become greedy for sensual pleasures, and mistreat other beings.’”

“That’s
the way it is, great king! That’s the way it is! Few are those people in the
world who, when acquiring lavish wealth, don’t become intoxicated &
heedless, don’t become greedy for sensual pleasures, and don’t mistreat other
beings. Many more are those who, when acquiring lavish wealth, become intoxicated
& heedless, become greedy for sensual pleasures, and mistreat other
beings.”

That
is what the Blessed One said. Having said that, the One Well-Gone, the Teacher,
said further:

 

Impassioned
with sensual possessions,

greedy,
dazed by sensual pleasures,

they
don’t awaken to the fact

that
they’ve gone too far —

like
deer into a trap laid out.

Afterwards
it’s bitter for them:

evil
for them

the
result.

Awakeness Practices

All 84,000 Khandas As Found in the
Pali Suttas






Traditionally
the are 84,000 Dharma Doors - 84,000 ways to get Awakeness. Maybe so;
certainly the Buddha taught a large number of practices that lead to
Awakeness. This web page attempts to catalogue those found in the Pali Suttas
(DN, MN, SN, AN, Ud & Sn
 1). There are 3 sections:

The
discourses of Buddha are divided into 84,000, as to separate addresses. The
division includes all that was spoken by Buddha.”I received from Buddha,” said
Ananda, “82,000 Khandas, and  from the
priests 2000; these are 84,000 Khandas maintained by me.” They are divided into
275,250, as to the stanzas of the original text, and into 361,550, as to the
stanzas of the commentary. All the discourses including both those of Buddha
and those of the commentator, are divided 
into 2,547 banawaras, containing 737,000 stanzas, and 29,368,000
separate letters.

BUDDHA (EDUCATE)!          DHAMMA
(MEDITATE)!  SANGHA (ORGANISE)!

WISDOM IS POWER

Awakened One
Shows the Path to Attain Eternal Bliss

Using such an instrument

The Free ONLINE e-Nālandā Research and Practice
University has been re-organized to function through the following Schools of
Learning :

Buddha’s
Sangha Practiced His Dhamma Free of cost, hence the Free- e-Nālandā
Research and Practice University follows suit

As
the Original Nālandā University did not offer any Degree, so also the
Free  e-Nālandā Research and Practice University.

The teachings of Buddha are eternal, but even then
Buddha did not proclaim them to be infallible. The religion of Buddha has the
capacity to change according to times, a quality which no other religion can
claim to have…Now what is the basis of Buddhism? If you study carefully, you
will see that Buddhism is based on reason. There is an element of flexibility
inherent in it, which is not found in any other religion.

Bhimrao Ramji Ambedkar , Indian scholar, philosopher and
architect of Constitution of India, in his writing and speeches

IKAMMA,REBIRTH,AWAKEN-NESS,BUDDHA,THUS COME ONE,DHAMMA II.ARHA ,FOUR HOLY TRUTHS,EIGHTFOLD PATH,TWELVEFOLD CONDITIONED ARISING,BODHISATTVA,PARAMITA,SIX PARAMITAS III.SIX SPIRITUAL POWERS,SIX PATHS OF REBIRTH,TEN DHARMA REALMS,FIVE SKANDHAS,EIGHTEEN REALMS,FIVE MORAL PRECEPTS IV. MEDITATION,MINDFULNESS,FOUR APPLICATIONS OF MINDFULNESS,LOTUS POSTURE,SAMADHI,CHAN SCHOOL,FOUR JHANAS,FOUR FORMLESS REALMS V. FIVE TYPES OF BUDDHIST STUDY AND PRACTICE,MAHAYANA AND HINAYANA COMPARED,PURE LAND,BUDDHA RECITATION,EIGHT CONSCIOUSNESSES,ONE HUNDRED DHARMAS,EMPTINESS VI. DEMON,LINEAGE

with

Level I: Introduction to Buddhism,Level
II: Buddhist Studies,

TO ATTAIN

Level III: Stream-Enterer,Level IV: Once
– Returner,Level V: Non-Returner,Level VI: Arhat

Jambudvipa,
i.e, PraBuddha Bharath scientific thought in

mathematics,astronomy,alchemy,andanatomy

Philosophy
and Comparative Religions;Historical Studies;International Relations and Peace
Studies;Business Management in relation to Public Policy and Development
Studies;Languages and Literature;and Ecology and Environmental Studies 

Jambudvipa,
i.e, PraBuddha Bharath scientific thought in

Mathematics

Astronomy

Alchemy

And
Andanatomy

Buddhist perception of humanity

Buddhism and Information Technology

Buddhist perception of Business Management in
Relation to Public Policy and Development and Ecology and Environment

Buddhist
perception of Languages
and Literature

http://threeroy

alwarriors.tripod.com/buddha.html


Three Characteristics of Existence - Joe Bennett

THE BUDDHIST

ONLINE GOOD NEWS


INVITATION

Dear Dr. Sandeep, Sachin, Deepenkar, shali, Archana,
Rajesh, Saint, Laxaman, Nitin, Arun, Jagatheesan and ……………..all

Residential “Novice retreat” will be start on basis of “Dana”
from Date 17 April to 17 May 2010 for youth at Kelzer Tah. Selu District Wardha.

Please accept our invitation for villager and do come
because your knowledge is needful to development of Buddhist moral personality,
Buddhist cultural courtesy.

With Metta

Satyajit Chandrikapure

9860186680


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