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09/02/11
364 LESSON 02 09 2011 Satta Sutta A Being FREE ONLINE eNālandā Research and Practice UNIVERSITY and BUDDHIST GOOD NEWS letter to VOTE for BSP ELEPHANT to attain Ultimate Bliss-Through http://sarvajan.ambedkar.org-
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364 LESSON 02 09 2011 Satta
Sutta
 A Being
FREE ONLINE eNālandā
Research and Practice UNIVERSITY and BUDDHIST GOOD NEWS letter to VOTE for BSP
ELEPHANT to attain Ultimate Bliss-Through
http://sarvajan.ambedkar.org-

SN 23.2

PTS: S iii 189

CDB i 985

Satta Sutta: A Being

translated from the Pali
by

Thanissaro Bhikkhu

Β© 1999–2011

Translator’s note:
A number of discourses (among them, SN 35.191; AN 6.63) make the point that the mind is
fettered, not by things like the five aggregates or the objects of the six
senses, but by the act of passion & delight for them. There are two ways to
try to cut through this fetter. One is to focus on the drawbacks of passion
& delight in & of themselves, seeing clearly the stress & suffering
they engender in the mind. The other is to analyze the objects of passion &
delight in such a way that they no longer seem worthy of interest. This second
approach is the one recommended in this discourse: when the Buddha talks of
“smashing, scattering, & demolishing form (etc.) and making it unfit
for play,” he is referring to the practice of analyzing form minutely into
its component parts until it no longer seems a fit object for passion &
delight. When all five aggregates can be treated in this way, the mind is left
with no conditioned object to serve as a focal point for its passion, and so is
released β€” at the very least β€” to the stage of Awakening called non-return.

I have heard that on one occasion the Blessed One was staying
near Savatthi at Jeta’s Grove, Anathapindika’s
monastery. Then Ven. Radha went to the Blessed One
and, on arrival, having bowed down to him sat to one side. As he was sitting
there he said to the Blessed One: “‘A being,’ lord. ‘A being,’ it’s said.
To what extent is one said to be ‘a being’?”

“Any desire, passion, delight, or craving for form, Radha:
when one is caught up[1]

there, tied up[2]
there, one is said to be ‘a being.’[3]

“Any desire, passion, delight, or craving for feeling…
perception… fabrications…

“Any desire, passion, delight, or craving for
consciousness, Radha: when one is caught up there, tied up there, one is said
to be ‘a being.’

Just as when boys or girls are
playing with little sand castles:[4]

as long as they are not free from passion, desire, love, thirst, fever, &
craving for those little sand castles, that’s how long they have fun with those
sand castles, enjoy them, treasure them, feel possessive of them. But when they
become free from passion, desire, love, thirst, fever, & craving for those
little sand castles, then they smash them, scatter them, demolish them with
their hands or feet and make them unfit for play.

“In the same way, Radha, you too should smash, scatter,
& demolish form, and make it unfit for play. Practice for the ending of
craving for form.

“You should smash, scatter, & demolish feeling, and
make it unfit for play. Practice for the ending of craving for feeling.

“You should smash, scatter, & demolish perception, and
make it unfit for play. Practice for the ending of craving for perception.

“You should smash, scatter, & demolish fabrications,
and make them unfit for play. Practice for the ending of craving for
fabrications.

“You should smash, scatter, & demolish consciousness
and make it unfit for play. Practice for the ending of craving for
consciousness β€” for the ending of craving, Radha, is Unbinding
.”

Memoranda containing Views
from FREE ONLINE eNālandā Research and Practice UNIVERSITY and


BUDDHIST GOOD NEWS LETTER
on the Lokpal Bill 2011of the AWAKENED ONES by the

AWAKENED ONES for  HIGHLY PROMISING BEST MERITORIOUS GOVERNANCE
for SARVAJAN

HITAY SARVAJAN SUKHAY ie.,
FOR HAPPINESS AND WELFARE of
  EVERYONE

I request you to send your suggestions
to 

Respected
Shri KP Singh,

Director,
Rajya Sabha Secretariat,

201,Second
Floor, Parliament House Annexe, New Delhi-110001




(Tel:23034201, Fax: 23016784, E-mail:
kpsingh@sansad.nic.inand
rs-cpers@sansad.nic.in). The last date is 03-09-2011 and also
forward the attachment to the Director.

With regards and a favourable reply

Yours faith fully

J Chandrasekharan

 MAY YOU BE EVER HAPPY, WELL AND
SECURE
MAY YOU LIVE LONG
MAY ALL SENTIENT AND NON-SENTIENT BEINGS BE EVER HAPPY
MAY YOU BE ALWAYS HAVE CALM, QUIET, ALERT,ATTENTIVE AND
EQUANIMITY MIND WITH A CLEAR UNDERSTANDING THAT
EVERYTHING IS PERMANENT

 

From




Jagatheesan
Chandrasekharan



FREE
ONLINE eNālandā Research and Practice UNIVERSITY and BUDDHIST GOOD NEWS LETTER



#668
5th A Main Road



8th
Cross



HAL
3rd Stage



Bangalore-560075



Karnataka
State



India




TO,



Respected
Shri KP Singh,



Director,
Rajya Sabha Secretariat,



201,Second
Floor, Parliament House Annexe, New Delhi-110001



(Tel:
23034201, Fax: 23016784, E-mail:
kpsingh@sansad.nic.in and rs-cpers@sansad.nic.in )




Respected
Sir,




Sub: Memoranda containing
Views from FREE ONLINE eNālandā Research and Practice UNIVERSITY

and  BUDDHIST GOOD NEWS LETTER on the Lokpal Bill
2011of the AWAKENED ONES by the 

AWAKENED ONES for  HIGHLY PROMISING BEST MERITORIOUS GOVERNANCE
for SARVAJAN

HITAY SARVAJAN SUKHAY ie.,
FOR HAPPINESS AND WELFARE of
  EVERYONE

Following Views from FREE ONLINE eNālandā Research and Practice UNIVERSITY and
BUDDHIST

GOOD
NEWS LETTER on the Lokpal Bill 2011 is placed before Parliamentary Standing
Committee

Chairman
Abhishek Manu Singhvi for kind perusal and favourable action.




Willing
to appear before the Committee and present DVD on the subject




with
kind regards and an early response




your’s  faithfully

J.Chandrasekharan


 

Memoranda containing Views
from FREE ONLINE eNālandā Research and Practice UNIVERSITY and

BUDDHIST GOOD NEWS LETTER
on the Lokpal Bill 2011of the AWAKENED ONES by the

AWAKENED ONES for  HIGHLY PROMISING BEST MERITORIOUS GOVERNANCE
for SARVAJAN

HITAY SARVAJAN SUKHAY ie.,
FOR HAPPINESS AND WELFARE of
  EVERYONE

 

The
Awakened One had gone beyond all worldly affairs, but still gave advice on Highly
promising best and meritorious governance


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