17 07 2012 MONDAY LESSON 670 FREE ONLINE eNālāndā Research and Practice UNIVERSITY
T
ipitaka network … his life, his acts, his words
sabbe satta bhavantu sukhi-tatta
TIPITAKA
TIPITAKA AND TWELVE DIVISIONS
Brief historical background
Sutta Pitaka
Vinaya Pitaka
Abhidhamma Pitaka
Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka
— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā
Dhammapada Verse 254-and 255 Subhaddaparibbajaka Vatthu-Verse 254. Nothing Is Eternal Other Than Nibbana-Verse 255. The Buddha Has No Anxiety
ALL ABOUT AWAKEN ONES WITH AWARENESS USA
Maryland
• Kunzang Palyul Choling
This sutta is widely considered as a the main reference for meditation practice.
Seyyathāpi, bhikkhave, dakkho bhamakāro vā bhamakār·antevāsī vā dīghaṃ vā añchanto ‘dīghaṃ añchāmī‘ ti pajānāti; rassaṃ vā añchanto ‘rassaṃ añchāmī‘ ti pajānāti; evameva kho, bhikkhave, bhikkhu dīghaṃ vā assasanto ‘dīghaṃ assasāmī‘ ti pajānāti; dīghaṃ vā passasanto ‘dīghaṃ passasāmī‘ ti pajānāti; rassaṃ vā assasanto ‘rassaṃ assasāmī‘ ti pajānāti; rassaṃ vā passasanto ‘rassaṃ passasāmī‘ ti pajānāti;
‘sabba-kāya-paṭisaṃvedī assasissāmī‘ ti sikkhati; ‘sabba-kāya-paṭisaṃvedī passasissāmī‘ ti sikkhati; ‘passambhayaṃ kāya-saṅkhāraṃ assasissāmī‘ ti sikkhati; ‘passambhayaṃ kāya-saṅkhāraṃ passasissāmī‘ ti sikkhati.
தமிழ்
சம்மதம்படி,பிக்குக்களுக்களே,திறமை கடைசல்காரர் அல்லது கடைசல்காரின் தொழில் பழகுநர், ஒரு நீளமான சுழற்றுதல் உருவாக்குதல் குறிப்பறிது: ‘நான் நீளமான சுழற்றுதல் உருவாக்குகிறேன்’;ஒரு குறைவான சுழற்றுதல் உருவாக்குதல் குறிப்பறிது: ‘நான் குறைவான சுழற்றுதல் உருவாக்குகிறேன்’;அவ்வழி,பிக்குக்களுக்களே,ஒரு பிக்கு,மூச்சு நீண்டதாக உள்ளே செலுத்தும்போது: நான் நீண்டதாக உள்ளே செலுத்துககின்றேன் என அறிகிரார்.மூச்சு நீண்டதாக வெளியே செலுத்தும்போது: நான் நீண்டதாக வெளியே செலுத்துககின்றேன் என அறிகிரார்.மூச்சு குறைவாக உள்ளே செலுத்தும்போது: நான் குறைவாக உள்ளே செலுத்துககின்றேன் என அறிகிரார்.மூச்சு குறைவாக வெளியே செலுத்தும்போது:நான் குறைவாக வெளியே செலுத்துககின்றேன் என அறிகிரார்.அவர் தானே பயிற்சித்துகொள்கிரார்: முழு kāya உடலை/காயாவையும் கூருணர்ச்சியுடன்,நான் மூச்சை உள்ளே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:முழு kāya உடலை/காயாவையும் கூருணர்ச்சியுடன்,நான் மூச்சை வெளியே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்: kāya-saṅkhāras உடல்/காயா இச்சாசத்தியை அமைதி உண்டாக்கொண்டு.நான் மூச்சை உள்ளே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:,நான் மூச்சை வெளியே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:
Please watch:
http://www.youtube.com/watch?v=oLel1sMDpEM&list=LPWCeFjm-hYPo&index=1&feature=plcp
for
Buddhism, Meditation Nature & Water - Sublime,Inspiring Buddha Quotes HD Secret Jungle Temple
http://www.youtube.com/watch?v=ym9SEiP55O4&feature=autoplay&list=LPWCeFjm-hYPo&playnext=1
Verse 254. Nothing Is Eternal Other Than Nibbana
Explanation: In the skies, there are no footsteps that can |
Verse 255. The Buddha Has No Anxiety
Explanation: In the skies, there is no footsteps that can |
Dhammapada Verses 254 and 255
Subhaddaparibbajaka VatthuAkaseva padam natthi
samano natthi bahire
papancabhirata paja
nippapanca tathagata.Akaseva padam natthi
samano natthi bahire
sankhara sassatta natthi
natthi buddhanaminjitam.Verse 254: In the sky there is no track; outside the Buddha’s Teaching there
is no ariya bhikkhu (samana). All beings take delight in fetters (i.e., craving,
pride and wrong view) that prolong samsara; all the Buddhas are free from these
fetters.Verse 255: In the sky there is no track; outside the Buddha’s Teaching there
is no ariya bhikkhu (samana). There is no conditioned thing that is permanent;
all the Buddhas are unperturbed (by craving, pride and wrong view).
The Story of Subhadda the Wandering Ascetic
Verses (254) and (255) of this book were uttered by the Buddha in the Sal
Grove of the Malla princes near Kusinara, just before the parinibbana (passing
away) of the Buddha, in reply to the questions raised by Subhadda, the wandering
ascetic (paribbajaka).Subhadda the wandering ascetic was staying at Kusinara when he heard that the
parinibbana of Gotama Buddha would take place in the last watch of that night.
Subhadda had three questions which had been troubling him for a long time. He
had already put these questions to other religious leaders, namely, Purana
Kassapa, Makkhali Gosala, Ajita Kesakambala, Pakudha Kaccayana, Sancaya
Belatthaputta and Nigantha Nataputta, but their answers did not satisfy him. He
had not yet asked Gotama Buddha, and he felt that only the Buddha could answer
his questions. So, he hurried off to the Sal Grove, but the Venerable Ananda did
not allow him to see the Buddha, because the Buddha was by that time very weak.
The Buddha overheard their conversation and consented to see Subhadda. Subhadda
asked three questions. They are: (1) Are there any tracks in the sky? (2) Are
there any ariya bhikkhus (samanas) outside the Teaching of the Buddha? and (3)
Is there any conditioned thing (sankhara) that is permanent? The Buddha’s answer
to all the above questions was negative.Then the Buddha spoke in verse as follows:
Verse 254: In the sky there is no track; outside
the Buddha’s Teaching there is no ariya bhikkhu (samana). All beings
take delight in fetters (i.e., craving, pride and wrong view) that
prolong samsara; all the Buddhas are free from these fetters.Verse 255: In the sky there is no track; outside
the Buddha’s Teaching there is no ariya bhikkhu (samana). There is no
conditioned thing that is permanent; all the Buddhas are unperturbed
(by craving, pride and wrong view).
At the end of the discourse Subhadda attained Anagami Fruition and as
requested by him the Buddha admitted him to the Order of the bhikkhus. Subhadda
was the last one to become a bhikkhu in the life time of the Buddha. Eventually,
Subhadda attained arahatship.End of Chapter Eighteen: Impurities
Maryland
• Kunzang Palyul Choling
http://en.wikipedia.org/wiki/Kunzang_Palyul_Choling
PLEASE VISIT:
Indoor Golf Open Year Round on 68th St.
Fun for the whole family.
Don’t forget our 2 family arcades at our 68th …
Homegrown fun and farm fresh…