வினயபிடகே
மஹாவக்கபாளி
5. சம்மக்கந்தகோ
147. ஸோணகோளிவிஸவத்து-PALI-
தமிழில் திரபிடக மூன்று தொகுப்புகள்TIPITAKA-வினயபிடகே-Part19-
from FREE ONLINE eNālāndā Research and
Practice UNIVERSITY through http://sarvajan.ambedkar.org13615 SAT LESSON 1533-
TIPITAKA- in Classical Pāḷi - Vinayapiṭake-Pārājikapāḷi-from Online FREE Tipiṭaka Research & Practice University (OFTRPU) through http://sarvajan.ambedkar.orgPl render correct translation to this GOOGLE translation in your Mother
Tongue & other languages you know and be a faculty to become a
SOTTAPANNA , a STREAM ENTERER to attain ETERNAL BLISS as FINAL GOAL !
in Classical Pāḷi
Vinayapiṭake
Pārājikapāḷi
Bhikkhuvibhaṅgo
Verañjakaṇḍo
1.
Namo tassa bhagavato arahato sammāsambuddhassa.
1. Tena samayena buddho bhagavā verañjāyaṃ viharati naḷeru
pucimandamūle mahatā bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhu
satehi. Assosi kho verañjo brāhmaṇo: “samaṇo khalu bho gotamo sakyaputto
sakyakulā pabbajito verañjāyaṃ viharati naḷerupucimandamūle mahatā
bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi. Taṃ kho pana
bhavantaṃ gotamaṃ evaṃ kalyāṇo kittisaddo abbhuggato: iti’pi so bhagavā
arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro
purisadammasārathī satthā devamanussānaṃ buddho bhagavā. So imaṃ lokaṃ
sadevakaṃ samārakaṃ sabrahmakaṃ sassamaṇabrāhmaṇiṃ pajaṃ sadevamanussaṃ
sayaṃ abhiññā sacchikatvā pavedeti. So dhammaṃ deseti ādikalyāṇaṃ
majjhekalyāṇaṃ pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ kevalaparipuṇṇaṃ
parisuddhaṃ brahmacariyaṃ pakāseti. Sādhu kho pana tathārūpānaṃ arahataṃ
dassanaṃ hotī” ti.
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2. Atha kho verañjo brāhmaṇo yena bhagavā tenupasaṅkami.
Upasaṅkamitvā bhagavatā saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sārāṇīyaṃ
vītisāretvā ekamantaṃ [PTS Page 002] [\q 2/] nisīdi. Ekamantaṃ nisinno
kho verañjo brāhmaṇo bhagavantaṃ etadavoca: “sutaṃ metaṃ bho gotama, na
samaṇo gotamo brāhmaṇe jiṇṇe vuddhe mahallake addhagate vayo anuppatte
abhivādeti vā, paccuṭṭheti vā, āsanena vā nimantetīti. Tayidaṃ bho
gotama tatheva. Na hi bhavaṃ gotamo brāhmaṇe jiṇṇe vuddhe mahallake
addhagate vayo anuppatte abhivādeti vā, paccuṭṭheti vā āsanena vā
nimanteti. Tayidaṃ bho gotama na sampannamevā” ti.
3. “Nāhaṃ taṃ brāhmaṇa, passāmi sadevake loke samārake sabrahmake
sassamaṇabrāhmaṇiyā pajāya sadevamanussāya yamahaṃ abhivādeyyaṃ vā,
paccuṭṭheyyaṃ vā, āsanena vā nimanteyyaṃ. Yaṃ hi brāhmaṇa tathāgato
abhivādeyya vā, paccuṭṭheyya vā, āsanena vā nimanteyya, muddhāpi tassa
vipateyyā” ti.
4. “Arasarūpo bhavaṃ gotamo” ti. “Atthi khvesa brāhmaṇa pariyāyo yena
maṃ pariyāyena sammā vadamāno vadeyya ’arasarūpo samaṇo gotamo’ ti. Ye
te brāhmaṇa, rūparasā saddarasā gandharasā rasarasā poṭṭhabbarasā, te
tathāgatassa pahīṇā ucchinnamūlā tālāvatthukatā anabhāvakatā āyatiṃ
anuppādadhammā ayaṃ kho brāhmaṇa, pariyāyo yena maṃ pariyāyena sammā
vadamāno vadeyya ’arasarūpo samaṇo gotamo’ ti. No ca kho yaṃ tvaṃ
sandhāya vadesi. “
5. “Nibbhogo bhavaṃ gotamo” ti. “Atthi khvesa brāhmaṇa, pariyāyo yena
maṃ pariyāyena sammā vadamāno vadeyya ’nibbhogo samaṇo gotamo’ ti. Ye
te brāhmaṇa, rūpabhogā saddabhogā gandhabhogā rasabhogā phoṭṭhabbabhogā,
te tathāgatassa pahīṇā ucchinnamūlā tālāvatthukatā anabhāvakatā āyatiṃ
anuppādadhammā. Ayaṃ kho brāhmaṇa, pariyāyo yena maṃ pariyāyena sammā
vadamāno vadeyya ’nibbhogo samaṇo gotamo’ ti. No ca kho yaṃ tvaṃ
sandhāya vadesi. “
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6. “Akiriyavādo bhavaṃ gotamo” ti. “Atthi khvesa brāhmaṇa, pariyāyo
yena maṃ pariyāyena sammā vadamāno vadeyya ’akiriyavādo samaṇo gotamo’
ti. Ahaṃ hi brāhmaṇa akiriyaṃ vadāmi. Kāyaduccaritassa vacīduccaritassa
manoduccaritassa. Anekavihitānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ akiriyaṃ
vadāmi. Ayaṃ kho brāhmaṇa, pariyāyo yena maṃ pariyāyena sammā vadamāno
vadeyya ’akiriyavādo samaṇo gotamo’ ti. No ca kho yaṃ tvaṃ sandhāya
vadesi. “
7. “Ucchedavādo bhavaṃ gotamo” ti. “Atthi khvesa brāhmaṇa, pariyāyo
yena maṃ pariyāyena sammā vadamāno vadeyya. ’Ucchedavādo samaṇo gotamo’
ti. Ahaṃ hi brāhmaṇa, ucchedaṃ vadāmi rāgassa dosassa mohassa
anekavihitānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ ucchedaṃ vadāmi. Ayaṃ kho
brāhmaṇa pariyāyo yena maṃ pariyāyena sammā vadamāno vadeyya
’ucchedavādo samaṇo gotamo’ ti. [PTS Page 003] [\q 3/] no ca kho yaṃ
tvaṃ sandhāya vadesi.
8. “Jegucchi bhavaṃ gotamo” ti. “Atthi khvesa brāhmaṇa, pariyāyo yena
maṃ pariyāyena sammāvadamāno vadeyya ’jegucchi samaṇo gotamo’ ti. Ahaṃ
hi brāhmaṇa, jigucchāmi kāyaduccaritena vacīduccaritena manoduccaritena.
Anekavihitānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ samāpattiyā jigucchāmi.
Ayaṃ kho brāhmaṇa, pariyāyo yena maṃ pariyāyena sammā vadamāno vadeyya
’jegucchi samaṇo gotamo’ ti. No ca kho yaṃ tvaṃ sandhāya vadesi.
9. “Venayiko bhavaṃ gotamo” ti. “Atthi khvesa brāhmaṇa, pariyāyo yena
maṃ pariyāyena sammā vadamāno vadeyya ’venayiko samaṇo gotamo’ ti. Ahaṃ
hi brāhmaṇa, vinayāya dhammaṃ desemi rāgassa dosassa mohassa
anekavihitānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ vinayāya dhammaṃ desemi.
Ayaṃ kho brāhmaṇa, pariyāyo yena maṃ pariyāyena sammā vadamāno vadeyya
’venayiko samaṇo gotamo’ ti. No ca kho yaṃ tvaṃ sandhāya vadesi. “
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10. “Tapassī bhavaṃ gotamo” ti. “Atthi khvesa brāhmaṇa pariyāyo yena
maṃ pariyāyena sammā vadamāno vadeyya ’tapassī samaṇo gotamo’ti.
Tapanīyāhaṃ brāhmaṇa, pāpake akusale dhamme vadāmi kāyaduccaritaṃ
vacīduccaritaṃ manoduccaritaṃ. Yassa kho brāhmaṇa, tapanīyā pāpakā
akusalā dhammā pahīṇā ucchinnamūlā tālāvatthukatā anabhāvakatā āyatiṃ
anuppādadhammā, tamahaṃ tapassīti vadāmi. Tathāgatassa kho brāhmaṇa,
tapanīyā pāpakā akusalā dhammā pahīṇā ucchinnamūlā tālāvatthukatā
anabhāvakatā āyatiṃ anuppādadhammā. Ayaṃ kho brāhmaṇa, pariyāyo yena maṃ
pariyāyena sammā vadamāno vadeyya. ’Tapassī samaṇo gotamo’ ti. No ca
kho yaṃ tvaṃ sandhāya vadesi. “
11. “Apagabbho bhavaṃ gotamo” ti. “Atthi khvesa brāhmaṇa, pariyāyo
yena maṃ pariyāyena sammā vadamāno vadeyya ’apagabbho samaṇo gotamo’ ti.
Yassa kho brāhmaṇa, āyatiṃ gabbhaseyyā punabbhavābhinibbatti pahīṇā
ucchinnamūlā tālāvatthukatā anabhāvakatā āyatiṃ anuppādadhammā, tamahaṃ
apagabbho’ti vadāmi. Tathāgatassa kho brāhmaṇa, āyatiṃ gabbhaseyyā
punabbhavābhinibbatti pahīṇā ucchinnamūlā tālāvatthukatā anabhāvakatā
āyatiṃ anuppādadhammā. Ayaṃ kho brāhmaṇa pariyāyo yena maṃ pariyāyena
sammā vadamāno vadeyya ’apagabbho samaṇo gotamo’ ti. No ca kho yaṃ tvaṃ
sandhāya vadesi”
12. “Seyyathāpi brāhmaṇa kukkuṭiyā aṇḍāni aṭṭha vā dasa vā dvādasa
vā, tānassu kukkuṭiyā sammā adhisayitāni sammā pariseditāni sammā
paribhāvitāni, yo nu kho tesaṃ kukkuṭacchāpakānaṃ paṭhamataraṃ
pādanakhasīkhāya vā mukhatuṇḍakena vā aṇḍakosaṃ padāletvā sotthinā
abhinibbhijjeyya kinti svāssa vacanīyo jeṭṭho vā kaniṭṭho vā’ ti.
’Jeṭṭho’ti’ssa bho gotama vacanīyo, so hi nesaṃ jeṭṭho hotī’ti. Evameva
kho ahaṃ brāhmaṇa avijjāgatāya pajāya aṇḍabhūtāya [PTS Page 004] [\q 4/]
pariyonaddhāya avijjaṇḍakosaṃ padāletvā eko’va loke anuttaraṃ
sammāsambodhiṃ abhisambuddho. Svāhaṃ brāhmaṇa, jeṭṭho seṭṭho lokassa. “
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13. Āraddhaṃ kho pana me brāhmaṇa, viriyaṃ-1. Ahosi asallīnaṃ.
Upaṭṭhitā sati asammuṭṭhā. Passaddho kāyo asāraddho. Samāhitaṃ cittaṃ
ekaggaṃ. So kho ahaṃ brāhmaṇa, vivicceva kāmehi vivicca akusalehi
dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ
upasampajja vihāsiṃ. Vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ
cekaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ
jhānaṃ upasampajja vihāsiṃ. Pītiyā ca virāgā upekkhako ca vihāsiṃ. Sato
ca sampajāno sukhaṃ ca kāyena paṭisaṃvedesiṃ. Yaṃ taṃ ariyā ācikkhanti
’upekkhako satimā sukhavihārī’ti, taṃ tatiyaṃ jhānaṃ upasampajja
vihāsiṃ. Sukhassa ca pahāṇā dukkhassa ca pahāṇā pubbeva
somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsati pārisuddhiṃ
catutthaṃ jhānaṃ upasampajja vihāsiṃ.
14. So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe
vigatupakkilese mūdubhūte kammaniye ṭhite āneñjappatte
pubbenivāsānussatiñāṇāya cittaṃ abhininnāmesiṃ. So anekavihitaṃ
pubbenivāsaṃ anussarāmi, seyyathīdaṃ: ekampi jātiṃ dve’pi jātiyo
tisso’pi jātiyo catasso’pi jātiyo pañca’pi jātiyo dasa’pi jātiyo vīsampi
jātiyo tiṃsampi jātiyo cattāḷīsampi jātiyo paññāsampi jātiyo
jātisatampi jātisahassampi jātisatasahassampi, aneke’pi saṃvaṭṭakappe
aneke’pi vivaṭṭakappe aneke’pi saṃvaṭṭavivaṭṭakappe, ’amutrāsiṃ evaṃnāmo
evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhapaṭisaṃvedī
evamāyupariyanto. So tato cuto amutra udapādiṃ. Tatrāpāsiṃ evannāmo evaṃ
gotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhapaṭisaṃvedī evamāyupariyanto.
So tato cuto idhūppanno’ti. Iti sākāraṃ sauddesaṃ anekavihitaṃ
pubbenivāsaṃ anussarāmi. Ayaṃ kho me brāhmaṇa, rattiyā paṭhame yāme
paṭhamā vijjā adhigatā, avijjā vihatā, vijjā uppannā, tamo vihato, aloko
uppanno, yathā taṃ appamattassa ātāpino pahitattassa viharato. Ayaṃ kho
me brāhmaṇa, paṭhamābhinibbhidā ahosi kukkuṭacchāpakasseva aṇḍakosamhā.
————————–
1. Viriyaṃ, machasaṃ
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15. So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe
vigatupakkilese mūdubhūte kammaniye ṭhite āneñjappatte sattānaṃ
cutūpapātañāṇāya cittaṃ abhininnāmesiṃ. [PTS Page 005] [\q 5/] so
dibbena cakkhunā visuddhena-1. Atikkantamānusakena satte passāmi
cavamāne uppajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate
yathākammūpage satte pajānāmi, “ime vata bhonto sattā kāyaduccaritena
samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā
ariyānaṃ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā. Te kāyassa
bhedā parammaraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ uppannā. Ime vā pana
bhonto sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā
manosucaritena samannāgatā ariyānaṃ anupavādakā sammādiṭṭhikā
sammādiṭṭhikammasamādānā. Te kāyassa bhedā parammaraṇā sugatiṃ saggaṃ
lokāṃ uppannā” ti. Iti dibbena cakkhunā visuddhena-1.
Atikkantamānusakena satte passāmi vacamāne uppajjamāne hīne paṇīte
suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāmi. Ayaṃ kho
me brāhmaṇa, rattiyā majjhime yāme dutiyā vijjā adhigatā, avijjā vihatā,
vijjā uppannā, tamo vihato, āloko uppanno, yathā taṃ appamattassa
ātāpino pahitattassa viharato. Ayaṃ kho me brāhmaṇa, dutiyābhinibbhidā
ahosi kukkuṭacchāpakasseva aṇḍakosamhā.
16. So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe
vigatupakkilese mudubhūte kammaniye ṭhite āneñjappatte āsavānaṃ
khayañāṇāya cittaṃ abhininnāmesiṃ. So idaṃ dukkhanti yathābhūtaṃ
abbhaññāsiṃ, ayaṃ dukkhasamudayo’ti yathābhūtaṃ abbhaññāsiṃ. Ayaṃ
dukkhanirodho’ti yathābhūtaṃ abbhaññāsiṃ, ayaṃ dukkhanirodhagāminī
paṭipadā’ti yathābhūtaṃ abbhaññāsiṃ. Ime āsavā’ti yathābhūtaṃ
abbhaññāsiṃ, ayaṃ āsavasamudayo’ti yathā bhūtaṃ abbhaññāsiṃ, ayaṃ
āsavanirodho’ti yathābhūtaṃ abbhaññāsiṃ ayaṃ āsavanirodhagāminī
paṭipadā’ti yathābhūtaṃ abbhaññāsiṃ. Tassa me evaṃ jānato evaṃ passato
kāmāsavā’pi cittaṃ vimuccittha. Bhavāsavā’pi cittaṃ vimuccittha.
Avijjāsavā’pi cittaṃ vimuccittha. Vimuttasmiṃ vimuttamiti ñāṇaṃ ahosi.
Khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti
abbhaññāsiṃ. Ayaṃ kho me brāhmaṇa rattiyā pacchime yāme tatiyā vijjā
adhigatā, avijjā vihatā, vijjā uppannā, tamo vihato, āloko uppanno,
yathā taṃ appamattassa ātāpino pahitattassa viharato. Ayaṃ kho me
brāhmaṇa [PTS Page 006] [\q 6/] tatiyābhinibbhidā ahosi
kukkuṭacchāpakasseva aṇḍakosamhā’ti.
————————-
1. Parisuddhena - katthaci.
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17. Evaṃ vutte verañjo brāhmaṇo bhagavantaṃ etadavoca: “jeṭṭho bhavaṃ
gotamo. Seṭṭho bhavaṃ gotamo. Abhikkantaṃ bho gotama, abhikkantaṃ bho
gotama, seyyathāpi bho gotama nikkujjitaṃ vā ukkujjeyya, paṭicchannaṃ vā
vivareyya, mūḷhassa vā maggaṃ ācikkheyya, andhakāre vā telapajjotaṃ
dhāreyya cakkhumanto rūpāni dakkhintīti, evamevaṃ bhotā gotamena
anekapariyāyena dhammo pakāsito. Esāhaṃ bhagavantaṃ gotamaṃ saraṇaṃ
gacchāmi dhammañca bhikkhusaṅghañca. Upāsakaṃ ma bhavaṃ gotamo dhāretu
ajjatagge pāṇupetaṃ saraṇaṃ gataṃ. Adhivāsetu ca me bhavaṃ gotamo
verañjāyaṃ vassāvāsaṃ saddhiṃ bhikkhusaṅghenā” ti.
18. Adhivāsesi bhagavā tuṇhībhāvena. Atha kho verañjo brāhmaṇo
bhagavato adhivāsanaṃ viditvā uṭṭhāyāsanā bhagavantaṃ abhivādetvā
padakkhiṇaṃ katvā pakkāmi.
19. Tena kho pana samayena verañjā dubbhikkhā hoti dvīhītikā
setaṭṭhikā salākāvuttā. Na sukarā uñchena paggahena yāpetuṃ. Tena kho
pana samayena uttarāpathakā assavāṇijā pañcamattehi assasatehi verañjaṃ
vassāvāsaṃ upagatā honti. Tehi assamaṇḍalikāsu bhikkhūnaṃ
patthapatthapulakaṃ paññattaṃ hoti. Bhikkhū pubbaṇhasamayaṃ nivāsetvā
pattacīvaramādāya verañjaṃ piṇḍāya pavisitvā piṇḍaṃ alabhamānā
assamaṇḍalikāsu piṇḍāya caritvā patthapatthapulakaṃ āramaṃ haritvā
udukkhale koṭṭetvā koṭṭetvā paribhuñjanti. Āyasmā panānando
patthapulakaṃ silāyaṃ piṃsitvā bhagavato upanāmeti. Taṃ bhagavā
paribhuñjati.
20. Assosi kho bhagavā udukkhalasaddaṃ. - Jānantāpi tathāgatā
pucchanti, jānantāpi na pucchanti. Kālaṃ viditvā pucchanti, kālaṃ
viditvā na pucchanti. Atthasaṃhitaṃ tathāgatā pucchanti, no
anatthasaṃhitaṃ. Anatthasaṃhite setughāto tathāgatānaṃ. Dvīhākārehi
buddhā bhagavanto bhikkhū paripucchanti: ’dhammaṃ vā desessāma.
Sāvakānaṃ vā sikkhāpadaṃ paññāpessāmā’ti. -
Atha kho bhagavā āyasmantaṃ ānandaṃ āmantesi: “kiṃ nu kho so ānanda
udukkhalasaddo” ti atha kho āyasmā ānando bhagavato etamatthaṃ [PTS Page
007] [\q 7/] ārocesi. “Sādhu sādhu ānanda, tumhehi ānanda, sappurisehi
vijitaṃ. Pacchimā janatā sālimaṃsodanaṃ atimaññissatīti.
[BJT Page 016] [\x 16/]
21. Atha kho āyasmā mahāmoggallāno yena bhagavā tenupasaṅkami.
Upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ
nisinno kho āyasmā mahāmoggallāno bhagavantaṃ etadavoca: “etarahi bhante
verañjā dubbhikkhā dvihītikā setaṭṭhikā salākāvuttā. Na sukarā uñchena
paggahena yāpetuṃ. Imissā bhante mahāpaṭhaviyā heṭṭhimaṃ talaṃ
sampannaṃ. Seyyathāpi khuddamadhuṃ anīlakaṃ evamassādaṃ. Sādhāhaṃ bhante
paṭhaviṃ parivatteyyaṃ, bhikkhū pappaṭakojaṃ paribhuñjissantī” ti.
“Ye pana te moggallāna, paṭhavinissitā pāṇā te kathaṃ karissasī?” Ti.
“Ekāhaṃ bhante pāṇiṃ abhinimminissāmi seyyathāpi mahāpaṭhavi. Ye
paṭhavinissitā pāṇā te tattha saṅkāmessāmi. Ekena hatthena paṭhaviṃ
parivattessāmī” ti.
“Alaṃ moggallāna, mā te rucci paṭhaviṃ parivattetuṃ. Vipallāsampi sattā paṭilabheyyu” nti.
“Sādhu bhante sabbo bhikkhusaṅgho uttarakuruṃ piṇḍāya gaccheyyā”ti.
“Alaṃ moggallāna, mā te rucci sabbassa bhikkhusaṅghassa uttarakuruṃ piṇḍāya gamana”nti.
22. Atha kho āyasmato sāriputtassa rahogatassa patisallīnassa evaṃ
cetaso parivitakko udapādi: “katamesānaṃ kho buddhānaṃ bhagavantānaṃ
brahmacariyaṃ na ciraṭṭhitikaṃ ahosi? Katamesānaṃ buddhānaṃ
bhagavantānaṃ brahmacariyaṃ ciraṭṭhitikaṃ ahosī?” Ti.
23. Atha kho āyasmā sāriputto sāyaṇhasamayaṃ patisallānā vuṭṭhito
yena bhagavā tenupasaṅkami upasaṅkamitvā bhagavantaṃ abhivādetvā
ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā sāriputto bhagavantaṃ
etadavoca: “idha mayhaṃ bhante rahogatassa patisallīnassa evaṃ cetaso
parivitakko udapādi: “katamesānaṃ kho buddhānaṃ bhagavantānaṃ
brahmacariyaṃ na ciraṭṭhitikaṃ ahosi? Katamesānaṃ buddhānaṃ
bhagavantānaṃ brahmacariyaṃ ciraṭṭhitikaṃ ahosī?” Ti.
24. “Katamesānaṃ nu kho bhante buddhānaṃ bhagavantānaṃ brahmacariyaṃ
na ciraṭṭhitikaṃ ahosi? Katamesānaṃ buddhānaṃ bhagavantānaṃ
brahmacariyaṃ ciraṭṭhitikaṃ ahosi?” Ti.
“Bhagavato ca sāriputta vipassissa bhagavato ca sikhissa bhagavato ca
vessabhussa brahmacariyaṃ na ciraṭṭhitikaṃ ahosi. Bhagavato ca
sāriputta kakusandhassa bhagavato ca konāgamanassa bhagavato ca
kassapassa brahmacariyaṃ [PTS Page 008] [\q 8/] ciraṭṭhitikaṃ ahosī” ti.
[BJT Page 018] [\x 18/]
25. “Ko nu kho bhante hetu ko paccayo yena bhagavato ca vipassissa
bhagavato ca sikhissa bhagavato ca vessabhussa brahmacariyaṃ na
ciraṭṭhitikaṃ ahosī?” Ti.
26. “Bhagavā ca sāriputta vipassī bhagavā ca sikhī bhagavā ca
vessabhū kilāsuno ahesuṃ sāvakānaṃ vitthārena dhammaṃ desetuṃ. Appakaṃ
ca nesaṃ ahosi suttaṃ geyyaṃ veyyākaraṇaṃ gāthā udānaṃ itivuttakaṃ
jātakaṃ abbhutadhammaṃ vedallaṃ. Appaññattaṃ sāvakānaṃ sikkhāpadaṃ
anuddiṭṭhaṃ pātimokkhaṃ.
27. Tesaṃ buddhānaṃ bhagavantānaṃ antaradhānena buddhānubuddhānaṃ
sāvakānaṃ antaradhānena ye te pacchimā sāvakā nānānāmā nānāgottā
nānājaccā nānākulā pabbajitā, te taṃ brahmacariyaṃ khippaññeva
antaradhāpesuṃ. Seyyathāpi sāriputta nānāpupphāni phalake nikkhittāni
suttena asaṅgahītāni, tāni vāto vikirati vidhamati viddhaṃseti. Taṃ
kissa hetu? Yathā taṃ suttena asaṅgahitattā. Evameva kho sāriputta tesaṃ
buddhānaṃ bhagavantaṃ antaradhānena buddhānubuddhānaṃ sāvakānaṃ
antaradhānena ye te pacchimā sāvakā nānānāmā nānāgottā nānājaccā
nānākulā pabbajitā, te taṃ brahmacariyaṃ khippaññeva antaradhāpesuṃ.
28. Akilāsuno1. Ca te bhagavanto ahesuṃ sāvake cetasā cetoparicca
ovadituṃ. Bhūtapubbaṃ sāriputta vessabhū bhagavā arahaṃ sammā sambuddho
aññatarasmiṃ bhiṃsanake vanasaṇḍe sahassaṃ bhikkhusaṅghaṃ cetasā ceto
paricca ovadati anusāsati: “evaṃ vitakketha. Mā evaṃ vitakkayittha. Evaṃ
manasi karotha. Mā evaṃ manasākattha. Idaṃ pajahatha. Idaṃ upasampajja
viharathā” ti. Atha kho sāriputta tassa bhikkhusahassassa vessabhunā
bhagavatā arahatā sammāsambuddhena evaṃ ovadiyamānānaṃ evaṃ
anusāsiyamānānaṃ anupādāya āsavehi cittāni vimucciṃsu. - Tatra sudaṃ
sāriputta bhiṃsanakassa vanasaṇḍassa bhiṃsanakatasmiṃ hoti: yo koci
avītarāgo taṃ vanasaṇḍaṃ pavisati, yebhuyyena lomāni haṃsanti.
29. Ayaṃ kho sāriputta hetu ayaṃ paccayo, yena bhagavato ca
vipassissa bhagavato ca sikhissa bhagavato ca vessabhussa brahmacariyaṃ
na ciraṭṭhitikaṃ ahosī” ti.
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