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04/10/13
11413 THURSDAY LESSON 884-THE TIPITAKA-Vinaya Pitaka-Pacittiya 29 Pacittiya 71-82 Pali English Sinhala from FREE ONLINE eNālāndā Research and Practice UNIVERSITY through http://sarvajan.ambedkar.org THE ONLY BUDDHIST & SARVAJAN (SC/ST/OBC/MINORITIES/POOR UPPER CASTES) an Alternative Media is: http://sarvajan.ambedkar.org The Only Hope of the Nation is Elephant of BSP! People are just fed up with Congress, other regional parties and BJP! capture the MASTER KEY ! For Mayawati! Maha Mayawati JI the next Prime Minister of PRABUDDHA BHARATH - Invitation of Ambedkar Habba-2013-For equal distribution of wealth of this country to Sarvajan i.e., for SC/ST/OBC/Minorities and poor upper castes for peace,welfare and happiness of the entire people and not just for corporate interests and in - humanists. Maha Mayawati JI the next Prime Minister of PRABUDDHA BHARATH AWAKENED ONE WITH AWARENESS ONE’S FAIR TRADE PRACTICE Composting Small Business Idea The Pros and Cons of Starting a Composting Business VOICE OF SARVAJAN Poll notification for Karnataka Assembly elections issued http://www.istream.com/news/watch/341710/Suprabhatha–Apr-10-2013 Suprabhatha | Apr 10, 2013 Software engineer ends life, names wife, in-law in death note-Poll notification issued, battle lines being drawn in Karnataka-Emergent notices issued to Congress President Sonia Gandhi, others-Poll notification issued, battle lines being drawn in Karnataka K’taka polls: Candidates jittery, won’t file nominations on ‘New Moon’ In Bangalore, garbage disposal is the biggest poll issue
Filed under: General
Posted by: site admin @ 5:57 pm
11413 THURSDAY LESSON 884-THE TIPITAKA-Vinaya Pitaka-Pacittiya
 



29 

Pacittiya
71-82

Pali

English

Sinhala






















from FREE ONLINE  eNālāndā Research and Practice UNIVERSITY through http://sarvajan.ambedkar.org

THE ONLY BUDDHIST
& SARVAJAN (SC/ST/OBC/MINORITIES/POOR UPPER CASTES) an Alternative
Media is: http://sarvajan.ambedkar.org



The Only Hope of the Nation is Elephant of BSP!

People are just fed up
with Congress, other regional parties and BJP!
 capture the MASTER KEY !
For Mayawati!

Maha Mayawati JI the next Prime Minister of PRABUDDHA BHARATH

For
equal distribution of wealth of this country to Sarvajan i.e., for
SC/ST/OBC/Minorities and poor upper castes for peace,welfare and
happiness of the entire people and not just for corporate interests and
in - humanists
.
Maha Mayawati JI the next Prime Minister of PRABUDDHA BHARATH


Invitation of Ambedkar Habba-2013


AWAKENED ONE WITH AWARENESS ONE’S FAIR TRADE PRACTICE


Composting Small Business Idea

The Pros and Cons of Starting a Composting Business

VOICE OF SARVAJAN

Emergent notices issued to Congress President Sonia Gandhi, others

Poll notification issued, battle lines being drawn in Karnataka

K’taka polls: Candidates jittery, won’t file nominations on ‘New Moon’

In Bangalore, garbage disposal is the biggest poll issue

http://www.istream.com/news/watch/341710/Suprabhatha–Apr-10-2013

Suprabhatha | Apr 10, 2013


Software engineer ends life, names wife, in-law in death note

http://www.metta.lk/tipitaka/1Vinaya-Pitaka/index.html




14anim.gif





The Only Hope of the Nation is Elephant of BSP!

People are just fed up
with Congress, other regional parties and BJP!


 capture the MASTER KEY !
For Mayawati!



Maha Mayawati JI the next Prime Minister of PRABUDDHA BHARATH

https://mail.google.com/mail/?shva=1#inbox/13df4782c72191b7

FYI,

All Are Welcome,
Bhanteji

— On Wed, 10/4/13, SIDDAIAH MARISWAMY <s_mariswamy@yahoo.co.in> wrote:


From: SIDDAIAH MARISWAMY <s_mariswamy@yahoo.co.in>
Subject: Fw: Invitation of Ambedkar Habba-2013
To: “vinaya rakkhita” <vinayarakkhita@yahoo.co.in>
Date: Wednesday, 10 April, 2013, 4:56 PM


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Emergent notices issued to Congress President Sonia Gandhi, others

BANGALORE: Karnataka High Court today ordered issue of emergent notices to Congress President Sonia Gandhi and state PCC chief
G Parameshwara on a petition seeking a probe into alleged collection of
funds from party members seeking tickets for the May 5 state Assembly
polls.

Justice Abdul Nazeer ordered issue of notices also to the Election Commission
and state Chief Electoral Officer on the plea by V Shashidhar, who,
claiming to be a Congress worker and a ticket aspirant, alleged Rs
10,000 each had been collected from such aspirants.

The
petitioner’s advocate, G R Mohan, prayed for a writ of mandamus to EC to
formulate proper guidelines and procedures to prevent funds collection
for the polls by political parties, specially Congress President and PCC
chief.

He also sought a direction to the EC to consider the
representation of the petitioner for holding a probe by the CBI or a
Special Investigation Team into the matter.

In his interim
prayer, the petitioner sought an interim order by the High Court to
direct the EC to seize the amount allegedly collected so far by the KPCC
chief.

“They have no authority of law to collect a sum of Rs
10,000 from each of its members for the Assembly elections 2013. The
total amount collected from about 2,500 members, may be more than Rs two
crore,” he claimed.

The counsel submitted that the petitioner,
along with other applicants for the assembly tickets, were required to
pay Rs 10,000 each for the constituency from where they wished to
contest as “party fund”.

The petitioner had remitted the sum by
demand draft for which a receipt was issued by the KPCC President, he
said. PTI BH RA BN AVT 04082129 NNNN

Poll notification issued, battle lines being drawn in Karnataka

BANGALORE: The poll process began in Karnataka today for the May 5
assembly polls with the notification being issued, paving the way for
candidates to file nominations.

The last day for filing
nominations is April 17, with scrutiny of papers the next day and the
last day for withdrawal on April 20.
30 BJP MLAs crossed over to other parties
Congress is finding it hard to finalise nominees for the remaining 47
seats, including sons of senior leaders M Mallikarjuna Kharge, N Dharam Singh and daughter of K H Muniyappa

BJP to give tickets to tainted MLAs — Katta Subramanya Naidu, Y Sampangi, Krishnaiah Setty & Bhavani, wife of JDS leader H D Revanna.

Counting of votes will be held on May 8. While 36 constituencies are reserved for SCs, 15 are reserved for STs in the state.


K’taka polls: Candidates jittery, won’t file nominations on ‘New Moon’

In Bangalore, garbage disposal is the biggest poll issue


http://sbinformation.about.com/od/business-ideas/a/small-business-ideas.htm

http://sbinformation.about.com/od/business-ideas/qt/Composting-Small-Business-Idea.htm


Composting Small Business Idea

The Pros and Cons of Starting a Composting Business



With a growing environmentally friendly mindset, many people are
starting to view waste in a new way. This is why composting is no longer
a method of disposal solely used in rural areas; it’s becoming a common
way to manage waste and produce a usable product, creating a viable
business opportunity.

Pros

If you are interested in starting a green business with a lot of
growth potential, a composting business might be a great fit for you.
Here are some of the benefits of starting a composting business:

  • Recycling materials rather than sending to a landfill is better for the environment.
  • A composting business is relatively easy to establish.
  • The startup costs are minimal.
  • You may be eligible for tax incentives for owning a green business.
  • There is a growing demand for organic material.
  • Your target markets are easy to identify, including gardeners, gardening and landscape companies.
  • Your business can be home-based.
  • You can operate locally and by Internet mail order.
  • You have the potential to create a dual revenue business (inflow of raw materials; outflow of finished product).

Cons

Some of the challenges that come with starting a composting business include:

  • You will need sufficient land and storage space to create a composting site.
  • You may have challenges with shipping and finding appropriate compost carriers.
  • Some degree of scientific knowledge, training and/or research is necessary.
  • You may need equipment such as a truck for deliveries and storage bins, packaging, etc.
  • It is very physical work, so you will need to be in good health, with a strong back for heavy lifting.

Recommended Resources

6. 8. 1
sahadhammika sikkhàpadaü


1. Tena
samayena buddho bhagavà kosambiyaü viharati gositàràme tena kho pana
samayena channo anàcàraü àcarati. Bhikkhu evamàhaüsu; “mà àvuso channa
evaråpaü akàsi netaü kappatã”ti. So evaü vadeti “na tàvàhaü avuso,
etasmiü sikkhàpade sikkhissàmi yàva na a¤¤aü bhikkhuü vyantaü
vinayadharaü paripucchàmi”ti.

2. Ye te
bhikkhu appiccà santuññhà lajjino kukkuccakà sikkhàkàmà, te ujjhàyanti
khiyanti vipàcenti: “kathaü hi àyasmà channo bhikkhuhi samadhamikaü
vuccamàno evaü vakkhati, na tàvàhaü àvuso etasmiü sikkhàpade sikkhissàmi
yàva na a¤¤aü bhikkhuü vyattaü vinayadharaü paripucchàmi”ti. - Pe -
saccaü kira tvaü channa, bhikkhuhi samadhammikaü vuccamàno evaü vadesi.
“Na tàvàhaü àvuso, etasmiü sikkhàpade sikkhissàmi yàva na a¤¤aü bhikkhuü
vyattaü vinayadharaü paripucchàmi”ti. Saccaü bhagavà vigarahi buddho
bhagavà ananucchaviyaü moghapurisa, ananulomikaü appatiråpaü assàmaõakaü
akappiyaü akaraõiyaü kathaü hi tvaü moghapurisa bhikkhuhi sahadhammikaü
vuccamàno evaü vakkhasi, “na tàvàhaü àvuso, etasmiü sikkhàpade
sikkhissàmi yàva na a¤¤aü bhikkhuü vyattaü vinayadharaü paribucchàmi”ti.
Netaü moghapurisa appasannànaü và pasàdàya pasannànaü và bhiyyobhàvàya
athakhvetaü moghapurisa, appasannànaü ceva appasàdàya pasannànaü ca
ekaccànaü a¤¤athattàyàti. Atha kho taü bhagavà bhikkhuü anekapariyàyena
vigarahitvà duharatàya dupposanàya mahicchatàya asantuññhiyà saügaõãkàya
kosajjassa avaõõaü bhàsitvà anekapariyàyena subharatàya supposatàya
appicchassa santuññhassa sallekhassa dhatassa pàsàdikassa apacayassa
viriyàrambhassa vaõõaü bhàsitvà bhikkhunaü tadanucchavikaü tadanulomikaü
dhammiü kathaü katvà bhikkhu àmantesi, tena hi bhikkhave bhikkhunaü
sikkhàpadaü pa¤¤àpessàmi dasa atthavase pañicca: saüghasuññhutàya
saüghaphàsutàya, dummaïkånaü puggalànaü niggahàya pesalànaü bhikkhunaü
phàsuvihàràya, diññhadhammikànaü àsavànaü saüvaràya, samparàyikànaü
àsavànaü pañighàtàya, appasantànaü pasàdàya pasannànaü bhiyyobhàvàya,
saddhammaññhitiyà vinayànuggahàya. Eva¤ca pana bhikkhave imaü
sikkhàpadaü uddiseyyàtha:

Yo pana
bhikkhu bhikkhuhi samadhammikaü vuccamàno evaü vadeyya na tàvàhaü àvuso,
etasmiü sikakhàpadaü sikkhissàmi yàva na a¤¤aü bhikkhuü vyattaü
vinayadharaü paripuccàmiti pàcittiyaü. Sikkhamànena bhikkhave, bhikkhunà
a¤¤àtabbaü paripucchitabbaü paripa¤ahitabbaü ayaü tattha sàmãcã”ti.

3. Yo panàti:
yo yàdiso yàtàyutto yathàjacco yathànàmo yathàgotte yathàsãlo
yathàvihàri yathàgocaro thero và tavo và majjhamo và eso vuccati ‘yo
panà’ti.

Bhikkhåti
bhikkhuko’ti bhikkhu, bhikkhàcàriyaü ajjhapagato’ti bhikkhu,
bhinnapañadharo’ti bhikkhu, sama¤¤àya bhikkhu, pañi¤¤àya bhikkhu, ehi
bhikkhu’ti bhikkhu, tãhi saraõagamanehi upasampanno’ti bhikkhu tatra
yvàyaü bhikkhu samaggena saüghena ¤atticatuttena kammena akuppena
ñhànàrahena upasampanno, ayaü imasmiü atthe adhippeto ‘bhikkhu’ti.

Bhikkhuhãti: a¤¤ehi bhikkhuhi.

Sahadhammikaü nàma: yaü bhagavà pa¤¤attaü sikkhàpadaü etaü samadhammikaü nàma. Tena vuccamàno.

[BJT Page 382] [\x 382/]

Evaü
vadeyyàti: 1- na tàvàhaü àvuso, etasmiü sikkhàpade sikkhissàmi yàva na
a¤¤aü bhikkhuü vyattaü vinayadharaü paripucchàmãti paõóitaü vyattaü
medhàviü bahussutaü dhammakathikaü paripucchàmiti bhaõati àpatti
pàcittiyassa.

Upasampanne
upasampannasa¤¤i evaü vadeti àpatti pàcittiyassa. Upasampanne vematiko
evaü vadeti àpatti pàcittiyassa. Upasampanne anupasampannasa¤¤i [PTS
Page 142] [\q 142/] evaü vadeti àpatti pàcittiyassa.

Apa¤¤attena
vuccamàno idaü na sallekhàya na dhutàya2- na pàsàdikatàya na apacayàya
na viriyàrambhàya saüvattatãti evaü vadeti “na tàvàhaü àvuso, etasmiü
sikkhàpade sikkhissàmã yàva na a¤¤aü bhikkhunaü vyattaü vinayadharaü
paõóitaü medhàviü bahussutaü dhammakathikaü paripucchàmã”ti bhaõati
àpatti dukkañassa.

Anupasampannena
pa¤¤attena và apa¤¤attena và vuccamàno idaü na sallekhàya na dhutàya na
pàsàdikatàya na apacayàyana viriyàrambhàya saüvattatãti evaü vadeti “na
tàvàhaü àvuso, etasmiü sikkhàpade sikkhissàmã yàva na a¤¤aü bhikkhunaü
vyattaü vinayadharaü paõóitaü medhàviü bahussutaü dhammakathikaü
paripucchàmã”ti bhaõati àpatti dukkañassa.

Anupasampannena
upasampannasa¤¤i apatti dukkañassa. Anupasampanne vematiko àpatti
dukkañassa. Anupasampanne anupasampannasa¤¤i àpatti dukkañassa

Sikkhamànenàti: sikkhitukàmena

A¤¤àtabbanti: jànitabbaü

Paripucchitabbanti: idaü bhante kathaü imassa kvatthoti.

Paripa¤ahitabbanti: cintetabbaü tulayitabbaü

Ayaü tattha sàmãcãti: ayaü tattha anudhammatà.

Anàpatti: jànissàmi sikkhissàmãti bhaõati ummattakassa àdikammikassàti.

Samadhammikasikkhàpadaü pañhamaü.

1. Tena vuccamàno evaü vadeyya - machasaü

2. Na dhutattàya - machasaü

[BJT Page 384] [\x 384/]

. 06. 8. 2

Vigekhana sikkhàpadaü

1. Tena
samayena buddho bhagavà sàvatthiyaü viharati jetavane anàthapiõóikassa
àràme tena kho pana samayena bhagavà bhikkhunaü anekapariyàyena
vinayakathaü katheti vinayassa vaõõaü bhàsati. Vinayapariyantiyà vaõõa
bhàsati àdissa àdissa àyasmato upàlissa vaõõaü bhàsati. Bhikkhu “bhagavà
kho anekapariyàyena vinayakathaü katheti vinayassa vaõõaü bhàsati
vinayapariyattiyà vaõõaü bhàsati àdissa àdissa àyasmato upàlissa vaõõaü
bhàsati handa mayaü àvuso àyasmato upàlissa santike vinayaü
pariyàpuõàmà”ti. Tedha bahu bhikkhu therà ca navà ca majjhamà ca
àyasmato upàlissa santike vinayaü pariyàpuõanti.

2. Atha kho
chabbaggiyànaü bhikkhunaü [PTS Page 143] [\q 143/] etadahosi: “etarahi
kho àvuso bahu bhikkhu therà ca navà ca majjhamà ca àyasmato upàlissa
santike vinayaü pariyàpuõanti sace ime vinaye pakata¤¤uno bhavissanti
ambhe yenicchakaü yadicchakaü yàvaticchakaü1 àkaóóhissanti
parikaóóhissanti, handa mayaü àvuso vinayaü vivaõõemà”ti. Atha kho
chabbaggiyà chabbaggiyàkamitvà evaü vadenti: “kiü panimehi
buddànukhuddakehi sikkhàpadehi uddiññhehi yàvadve kukkuccàya vibhesàya
vilekhàya saüvattanti”ti.

3. Ye te
bhikkhu appicchà santuññhà lajjino kukkuccakà sikkhàkàmà, te ujjhàyanti
khiyanti vipàcenti;”kathaü hi nàma chabbaggiyà bhikkhu vinayaü
vivaõõessantã”ti - pe - saccaü kira tumhe bhikkhave, vinayaü
vivaõõethàti. Saccaü bhagavà vigarahi buddho bhagavà ananucchaviyaü
moghapurisa, ananulomikaü appatiråpaü assàmaõakaü akappiyaü akaraõiyaü
kathaü hi nàma tumhe moghapurisà vinayaü vivaõaõessatha. Netaü
moghapurisa appasannànaü và pasàdàya pasannànaü và bhiyyobhàvàya
athakhvetaü moghapurisa, appasannànaü ceva appasàdàya pasannànaü ca
ekaccànaü a¤¤athattàyàti. Atha kho taü bhagavà bhikkhuü anekapariyàyena
vigarahitvà duharatàya dupposanàya mahicchatàya asantuññhiyà saügaõãkàya
kosajjassa avaõõaü bhàsitvà anekapariyàyena subharatàya supposatàya
appicchassa santuññhassa sallekhassa dhatassa pàsàdikassa apacayassa
viriyàrambhassa vaõõaü bhàsitvà bhikkhunaü tadanucchavikaü tadanulomikaü
dhammiü kathaü katvà bhikkhu àmantesi, tena hi bhikkhave bhikkhunaü
sikkhàpadaü pa¤¤àpessàmi dasa atthavase pañicca: saüghasuññhutàya
saüghaphàsutàya, dummaïkånaü puggalànaü niggahàya pesalànaü bhikkhunaü
phàsuvihàràya, diññhadhammikànaü àsavànaü saüvaràya, samparàyikànaü
àsavànaü pañighàtàya, appasantànaü pasàdàya pasannànaü bhiyyobhàvàya
saddhammaññhitiyà vinayànuggahàya. Eva¤ca pana bhikkhave imaü
sikkhàpadaü uddiseyyàtha:

“Yo pana
bhikkhu pàtimokkhe uddissamàne evaü vadeyya kiü panimehi
khuddànukhuddakehi sikkhàpadehi uddiññhehi yàvadve kukkuccàya vibhesàya
vilekhàya saüvattantãti sikkhàpadavivaõõake pàcittiya”nti.

1. Imassa và - machasaü

[BJT Page 86] [\x 86/]

4. Yo panàti:
yo yàdiso yàtàyutto yathàjacco yathànàmo yathàgotte yathàsãlo
yathàvihàri yathàgocaro thero và tavo và majjhamo và eso vuccati ‘yo
panà’ti.

Bhikkhåti
bhikkhuko’ti bhikkhu, bhikkhàcàriyaü ajjhapagato’ti bhikkhu,
bhinnapañadharo’ti bhikkhu, sama¤¤àya bhikkhu, pañi¤¤àya bhikkhu, ehi
bhikkhu’ti bhikkhu, tãhi saraõagamanehi upasampanno’ti bhikkhu tatra
yvàyaü bhikkhu samaggena saüghena ¤atticatuttena kammena akuppena
ñhànàrahena upasampanno, ayaü imasmiü atthe adhippeto bhikkhåti.

Pàtimokkhe uddissamàneti: uddisante và uddipente và sajjhàyaü và karonte.

Evaü
vadeyyàti: kiü panimehi khuddisante và sikkhàpadehi uddiññhehi yàvadve
kukkuccàya vihesàya vilekhàya saüvattanti ye imaü pariyàpuõanti tesaü
kukkuccaü hoti vihesà hoti vilekhà hoti. “Ye imaü na pariyàpuõanti tesaü
kukkuccaü na hoti vihesà na hoti vilekhà na hoti, anuddiññhaü idaü
varaü anuggahitaü idaü varaü apariyàpuõitaü1- idaü varaü, adhàritaü idaü
varaü vinayo và antaradhàyatu, ime và bhikkhu appakata¤¤ano hontu”ti
usampannassa vinayaü vivaõeõati àpatti pàcittiyassa.

5. Upasampanne
upasampannasa¤¤i vinayaü vivaõõeti àpatti pàcittiyassa. Upasampanne
vematiko vinayaü vivaõõeti àpatti pàcittiyassa. Upasampanne
anupasampannasa¤¤i vinayaü vivaõõeti àpatti pàcittiyassa.

6. A¤¤aü dhammaü vivaõõeti àpatti dukkañassa anupasampannassa vinayaü và a¤¤aü và dhammaü vivaõõeti àpatti dukkañassa.

7.
Anupasampanne upasampannasa¤¤i àpatti dukkañassa. Anupasampanne [PTS
Page 144] [\q 144/] vematiko àpatti dukkañassa. Anupasampanne
anupasampannasa¤¤i àpatti dukkañassa.

8. Anàpatti:
na vivaõaõetukàmo iügha tàva2- suttante và gàthàyo và abhidhammaü và
pariyàpuõassa pacchàpi vinayaü pariyàpuõissasãti bhaõati ummattakassa
àdikammikassàti.

Vilekhanasikkhàpadaü dutiyaü

1. Apariyàpuñaü - machasaü

2. Tvaü - machasaü

[BJT Page 388] [\x 388/]

. 16. 8. 3

Mohanasikkhàpadaü

1. Tena
samayena buddho bhagavà sàvatthiyaü viharati jetavane anàthapiõóikassa
àràme tena kho pana samayena chubbaggayà bhikkhu anàcaraü àcaritvà
a¤¤àõakena àpantàti jànantuti pàtimokkhe uddissamàne evaü vadenti.
“Idàneva kho mayaü jànàma ayampi kira dhammo suttàgato suttapariyàpanto
anavaddhamàsaü uddesaü àgacchati”ti.

2. Ye te
bhikkhu appicchà santuññhà lajjino kukkuccakà sikkhàkàmà, te ujjhàyanti
khiyanti vipàcenti;”kathaü hi nàma chabbaggiyà bhikkhu pàtimekkhe
uddissamàne evaü vakkhanti: ‘idàneva kho mayaü jànàma ayampi kira dhammo
suttàgato suttapariyàpanno anvaddhamàsaü uddesaü àgacchati”ti. - Pe -
saccaü kira tumhe bhikkhave, pàtimekkhe uddissamàne evaü vadetha.
Idàneva kho mayaü jànàma ayampi kira dhammo suttàgato suttapariyàpanno
anvaddhamàsaü uddesaü àgacchati”ti. Saccaü bhagavà vigarahi buddho
bhagavà ananucchaviyaü moghapurisa, ananulomikaü appatiråpaü assàmaõakaü
akappiyaü akaraõiyaü kathaü hi nàma tumhe moghapurisà pàtimekkhe
uddissamàne evaü vakkhatha. “Idàneva kho mayaü jànàma ayampi kira dhammo
suttàgato suttapariyàpanno anvaddhamàsaü uddesaü àgacchati”ti. Netaü
moghapurisa appasannànaü và pasàdàya pasannànaü và bhiyyobhàvàya
athakhvetaü moghapurisa, appasannànaü ceva appasàdàya pasannànaü ca
ekaccànaü a¤¤athattàyàti. Atha kho taü bhagavà bhikkhuü anekapariyàyena
vigarahitvà duharatàya dupposanàya mahicchatàya asantuññhiyà saügaõãkàya
kosajjassa avaõõaü bhàsitvà anekapariyàyena subharatàya supposatàya
appicchassa santuññhassa sallekhassa dhatassa pàsàdikassa apacayassa
viriyàrambhassa vaõõaü bhàsitvà bhikkhunaü tadanucchavikaü tadanulomikaü
dhammiü kathaü katvà bhikkhu àmantesi, tena hi bhikkhave bhikkhunaü
sikkhàpadaü pa¤¤àpessàmi dasa atthavase pañicca: saüghasuññhutàya
saüghaphàsutàya, dummaïkånaü puggalànaü niggahàya pesalànaü bhikkhunaü
phàsuvihàràya, diññhadhammikànaü àsavànaü saüvaràya, samparàyikànaü
àsavànaü pañighàtàya, appasantànaü pasàdàya pasannànaü bhiyyobhàvàya
saddhammaññhitiyà vinayànuggahàya. Eva¤ca pana bhikkhave imaü
sikkhàpadaü uddiseyyàtha:

“Yo pana
bhikkhu anavadadhamàsaü pàtimokkhe uddissamàne evaü vadeyya idàneva kho
ahaü jànàmi ayampi kira dhammo suttàgato suttapariyàpanno anvaddhamàsaü
uddasaü àgacchatãti. Ta¤ce bhikkhuü a¤¤e bhikkhu jàneyyuü nisinnapubbaü
iminà bhikkhunà dvattikkhattuü pàtimokkhe uddissamàne ko pana vàdo
bhiyyo na ca tassa bhikkhuno a¤¤àõakena mutti atthi ya¤ca tattha àpattiü
àpanno ta¤ca yathàdhammo kàretabbo uttariü cassa moho àropetabbo tassa
te àvuso alàbhà tassa te dulladdhaü yaü tvaü pàtimokkhe uddissamàne na
sàdhukaü aññhikatvà1manasikarosãti. Idaü tasmiü mobhanake pàcittiya”nti.

1. Aññhaükatvà - machasaü

[BJT Page 390] [\x 390/]

3. [PTS Page
145] [\q 145/] yo panàti: yo yàdiso yàtàyutto yathàjacco yathànàmo
yathàgotte yathàsãlo yathàvihàri yathàgocaro thero và tavo và majjhamo
và eso vuccati ‘yo panà’ti.

Bhikkhåti
bhikkhuko’ti bhikkhu, bhikkhàcàriyaü ajjhapagato’ti bhikkhu,
bhinnapañadharo’ti bhikkhu, sama¤¤àya bhikkhu, pañi¤¤àya bhikkhu, ehi
bhikkhu’ti bhikkhu, tãhi saraõagamanehi upasampanno’ti bhikkhu tatra
yvàyaü bhikkhu samaggena saüghena ¤atticatuttena kammena akuppena
ñhànàrahena upasampanno, ayaü imasmiü atthe adhippeto bhikkhåti.

Anavaddhamàsanti: anuposathikaü

Pàtimokkhe uddissamàneti: uddisante

Evaü
vadeyyàti: anàcàraü àcaritvà a¤¤aõakena àpantoti jànantuti, pàtimokkhe
uddissamàne evaü vadeti “idàneva kho ahaü jànàmi ayampi kira dhammo
suttagato suttapariyàpanno anavadadhamàsaü uddesaü àgacchati”ti. Apàtti
dukkañassa

4. Ta¤ceti:
mohetukàmaü bhikkhuü a¤¤e bhikkhu jàneyyuü nisinnapubbaü iminà bhikkhunà
dvittikkhattuü pàtimokkhe uddissamàne ko pana vàdo hãyo. Na ca tassa
bhikkhuno a¤¤àõakena mutti atthi. Ya¤ca tattha àpattiü àpanno ta¤ca
yathàdhammo kàretabbo. Uttariü cassa moho àropetabbo. Eva¤ca pana
bhikkhave àropetabbo. Vyattena bhikkhunà pañibalena saügho ¤àpetabbo.

Suõàtu me
bhante saügho itthannàmo bhikkhu pàtimokkhe uddissamàne na sàdukaü
aññhikatvà manasi karoti yadi saüghassa. Pattakallaü saügho
itthannàmassa bhikkhuno mohaü àropeyya. Esà ¤atti.

Suõàtu me
bhante saügho ayaü itthannàmo bhikkhu pàtimokkhe uddissamàne na sàdukaü
aññhikatvà manasikaroti saügho itthannàmassa bhikkhuno mohaü àropeti,
yassayasmato khamati itthannàmassa bhikkhuno mohassa àropanà so tuõhassa
yassa nakkhamati so bàseyya.

âropito saüghena itthannàmassa bhikkhuno moho, khamati saüghassa tasmà tuõhã evametaü dhàrayàmãti.

Anàropite mohe moheti àpatti dukkañassa. âropite mohe moheti àpatti pàcittiyassa.

[BJT Page 392] [\x 392/]

Dhammakamme
dhammakasa¤¤i moheti àpatti pàcittiyassa. Adhammakamme vematiko meheti
àpatti pàcittiyassa. Dhammakamme adhammakammasa¤¤ã moheti àpatita
pàcittiyassa.

Adhammakamme
dhammakasa¤¤i moheti àpatti dukkañassa. Adhammakamme vematiko meheti
àpatti dukkañassa. Adhammakamme adhammakammasa¤¤ã àpatti dukkañassa.

Anàpatti: na vitthàrena sutaü hoti, ånakadvattikkhattuü vitthàrena sutaü hoti, na mohetukàmassa ummattakassa àdikammikassàti.

Mohanasikkhàpadaü tatiyaü

6. 8. 4

Pahàrasikkhàpadaü

1. Tena
samayena buddho bhagavà sàvatthiyaü viharati jetavane anàthapiõóikassa
àràme tena kho pana [PTS Page 146] [\q 146/] samayena chubbaggayà
bhikkhu kupità anattamanà sattarasavaggiyànaü bhikkhunaü pahàraü denti.
Te rodanti. Bhikkhu evamàhaüsu “kissa tumhe àvuso rodathà”ti ime àvuso
chabbaggiyà bhikkhu kupità anattamanà amhàkaü pahàraü dentãti.

2. Ye te
bhikkhu appicchà santuññhà lajjino kukkuccakà sikkhàkàmà, te ujjhàyanti
khiyanti vipàcenti;”kathaü hi nàma chabbaggiyà bhikkhu kupità anattamanà
bhikkhunaü pahàraü dassantãti. - Pe - saccaü kira tumhe bhikkhave,
kupità antatamanà bhikkhunaü pahàraü dethàti. Saccaü bhagavà vigarahi
buddho bhagavà ananucchaviyaü moghapurisa, ananulomikaü appatiråpaü
assàmaõakaü akappiyaü akaraõiyaü kathaü hi nàma tumhe moghapurisà kupità
anattamanà bhikkhunaü pahàraü dassatha. Netaü moghapurisa appasannànaü
và pasàdàya pasannànaü và bhiyyobhàvàya athakhvetaü moghapurisa,
appasannànaü ceva appasàdàya pasannànaü ca ekaccànaü a¤¤athattàyàti.
Atha kho taü bhagavà bhikkhuü anekapariyàyena vigarahitvà duharatàya
dupposanàya mahicchatàya asantuññhiyà saügaõãkàya kosajjassa avaõõaü
bhàsitvà anekapariyàyena subharatàya supposatàya appicchassa
santuññhassa sallekhassa dhatassa pàsàdikassa apacayassa viriyàrambhassa
vaõõaü bhàsitvà bhikkhunaü tadanucchavikaü tadanulomikaü dhammiü kathaü
katvà bhikkhu àmantesi, tena hi bhikkhave bhikkhunaü sikkhàpadaü
pa¤¤àpessàmi dasa atthavase pañicca: saüghasuññhutàya saüghaphàsutàya,
dummaïkånaü puggalànaü niggahàya pesalànaü bhikkhunaü phàsuvihàràya,
diññhadhammikànaü àsavànaü saüvaràya, samparàyikànaü àsavànaü
pañighàtàya, appasantànaü pasàdàya pasannànaü bhiyyobhàvàya
saddhammaññhitiyà vinayànuggahàya. Eva¤ca pana bhikkhave imaü
sikkhàpadaü uddiseyyàtha:

“Yo pana bhikkhu bhikkhussa kupito anattamano pahàraü dadeyya pàcittiya”nti.

[BJT Page 394] [\x 394/]

3. Yo panàti:
yo yàdiso yàtàyutto yathàjacco yathànàmo yathàgotte yathàsãlo
yathàvihàri yathàgocaro thero và tavo và majjhamo và eso vuccati ‘yo
panà’ti.

Bhikkhåti
bhikkhuko’ti bhikkhu, bhikkhàcàriyaü ajjhapagato’ti bhikkhu,
bhinnapañadharo’ti bhikkhu, sama¤¤àya bhikkhu, pañi¤¤àya bhikkhu, ehi
bhikkhu’ti bhikkhu, tãhi saraõagamanehi upasampanno’ti bhikkhu tatra
yvàyaü bhikkhu samaggena saüghena ¤atticatuttena kammena akuppena
ñhànàrahena upasampanno, ayaü imasmiü atthe adhippeto ‘bhikkhu’ti.

Bhikkhussàti: a¤¤assa bhikkhussa

Kupito anattamanoti: anabhiraddho àhatavitto khilajàto.

Pahàraü dadeyyàti: kàyena và kàyapañibaddhena và nissaggiyena và antamaso uppalapantena pi papahàraü deti àpatti pàcittiyassa.

Upasampanne
upasampannasa¤¤i kupito anattamano pahàraü deti àpatti pàcittiyassa.
Upasampanne vematiko kupito anattamano pahàraü deti àpatti pàcittiyassa.
Upasampanne anupasampannasa¤¤i kupito anattamano pahàraü àpatti
pàcittiyassa.

Anupasampannassa
kupito anattamano pahàraü deti àpatti dukkañassa. Anupasampanne
upasampannasa¤¤i àpatti dukkañassa. Anupasampanne vematiko àpatti
dukkañassa. Anupasampanne anupasampannasa¤¤i àpatti dukkañassa.

Anàpatti: kenaci viheñhiyamàno mokkhàdhippàyo pahàraü deti, ummattakassa àdikammikassàti.

Pahàrasikkhàpadaü catutthaü

. 56. 8. 5

Vilasattika sikkhàpadaü

1. Tena
samayena buddho bhagavà sàvatthiyaü viharati jetavane anàthapiõóikassa
àràme tena kho pana samayena chabbaggiyà bhikkhu kupità anattamanà
sattarasavaggiyànaü [PTS Page 147] [\q 147/] bhikkhunaü talasattikaü
uggiranti. Te pahàrasamu¤cità1- rodanti. Bhikkhu evamàhaüsu: “kissa
tumhe àvuso rodathà”ti. Ime àvuso chabbaggiyà bhikkhu kupità anattamanà
ambhàkaü talasattikaü uggirantãti.

1. Pahàrasamuccità - machasaü

[BJT Page 396] [\x 396/]

2. Ye te
bhikkhu appicchà santuññhà lajjino kukkuccakà sikkhàkàmà, te ujjhàyanti
khiyanti vipàcenti;”kathaü hi nàma chabbaggiyà bhikkhu kupità anattamanà
bhikkhunaü1talasattikaü uggirissanti”ti - pe - saccaü kira tumhe
bhikkhave, kupità anattamanà bhikkhunaü talasattikaü uggirathà”ti saccaü
bhagavà vigarahi buddho bhagavà ananucchaviyaü moghapurisa,
ananulomikaü appatiråpaü assàmaõakaü akappiyaü akaraõiyaü kathaü hi nàma
tumhe moghapurisà kupità anattamanà bhikkhunaü talasattikaü
uggirissatha. Netaü moghapurisa appasannànaü và pasàdàya pasannànaü và
bhiyyobhàvàya athakhvetaü moghapurisa, appasannànaü ceva appasàdàya
pasannànaü ca ekaccànaü a¤¤athattàyàti. Atha kho taü bhagavà bhikkhuü
anekapariyàyena vigarahitvà duharatàya dupposanàya mahicchatàya
asantuññhiyà saügaõãkàya kosajjassa avaõõaü bhàsitvà anekapariyàyena
subharatàya supposatàya appicchassa santuññhassa sallekhassa dhatassa
pàsàdikassa apacayassa viriyàrambhassa vaõõaü bhàsitvà bhikkhunaü
tadanucchavikaü tadanulomikaü dhammiü kathaü katvà bhikkhu àmantesi,
tena hi bhikkhave bhikkhunaü sikkhàpadaü pa¤¤àpessàmi dasa atthavase
pañicca: saüghasuññhutàya saüghaphàsutàya, dummaïkånaü puggalànaü
niggahàya pesalànaü bhikkhunaü phàsuvihàràya, diññhadhammikànaü àsavànaü
saüvaràya, samparàyikànaü àsavànaü pañighàtàya, appasantànaü pasàdàya
pasannànaü bhiyyobhàvàya saddhammaññhitiyà vinayànuggahàya. Eva¤ca pana
bhikkhave imaü sikkhàpadaü uddiseyyàtha:

“Yo pana bhikkhu bhikkhussa kupito anattamano talasattikaü uggireyya pàcittiya”nti.

3. Yo panàti:
yo yàdiso yàtàyutto yathàjacco yathànàmo yathàgotte yathàsãlo
yathàvihàri yathàgocaro thero và tavo và majjhamo và eso vuccati ‘yo
panà’ti.

Bhikkhåti
bhikkhuko’ti bhikkhu, bhikkhàcàriyaü ajjhapagato’ti bhikkhu,
bhinnapañadharo’ti bhikkhu, sama¤¤àya bhikkhu, pañi¤¤àya bhikkhu, ehi
bhikkhu’ti bhikkhu, tãhi saraõagamanehi upasampanno’ti bhikkhu tatra
yvàyaü bhikkhu samaggena saüghena ¤atticatuttena kammena akuppena
ñhànàrahena upasampanno, ayaü imasmiü atthe adhippeto bhikkhåti.

Bhikkhussàti: a¤¤assa bhikkhussa

Kupito anattamanoti: aggiraddho àhatacitto khãlajàto.

Talasattikaü uggireyyàti: kàyaü và kàyapañibaddhaü và antamaso uppalapattampi uccàreti àpatti pàcittiyassa.

Upasampanne
upasampannasa¤¤i kupito anattamano talasattikaü uggirati àpatti
pàcittiyassa upasampanne vematiko kupito anattamano talasattikaü
uggirati àpatti pàcittiyassa. Upasampanne anupasampannasa¤¤i kupito
anattamano talasattikaü uggirati àpatti pàcittiyassa.

Anupasampannassa
kupito anattamano talasattikaü uggirati àpatti dukkañassa.
Anupasampanne upasampannasa¤¤i àpatti dukkañassa. Anupasampanne vematiko
àpatti dukkañassa. Anupasampanne anupasampannasa¤¤i àpatti dukkañassa.

Anàpatti: kenaci viheñhãyamàno mokkhàdhippàyo talasattikaü uggirati, ummattakassa àdikammikassàti.

Talasatatikasikkhàpadaü pa¤camaü.

1. Sattarasavaggiyànaü bhikkhunaü - machasaü

[BJT Page 398] [\x 398/]

. 26. 8. 6

Amulika sikkhàpadaü

1. Tena
samayena buddho bhagavà sàvatthiyaü viharati jetavane anàthapiõóikassa
àràme tena kho pana samayena chabbaggiyà bhikkhu bhikkhuü amålakena
saüghàdisesena anuddhaüsenti.

2. Ye te
bhikkhu appicchà santuññhà lajjino kukkuccakà sikkhàkàmà, te ujjhàyanti
khiyanti vipàcenti;”kathaü hi nàma chabbaggiyà bhikkhu bhikkhuü
amålakena saüghàdisesena anuddhaüsessantã”ti. - Pe - saccaü kira tumhe
bhikkhave, bhikkhuü amålakena saüghàdisesena anuddhaüsethà”ti. Saccaü
bhagavà [PTS Page 148] [\q 148/] vigarahi buddho bhagavà ananucchaviyaü
moghapurisa, ananulomikaü appatiråpaü assàmaõakaü akappiyaü akaraõiyaü
kathaü hi nàma tumhe moghapurisà bhikkhunaü amålakena saüghàdisesena
anuddhaüsessatha. Netaü moghapurisa appasannànaü và pasàdàya pasannànaü
và bhiyyobhàvàya athakhvetaü moghapurisa, appasannànaü ceva appasàdàya
pasannànaü ca ekaccànaü a¤¤athattàyàti. Atha kho taü bhagavà bhikkhuü
anekapariyàyena vigarahitvà duharatàya dupposanàya mahicchatàya
asantuññhiyà saügaõãkàya kosajjassa avaõõaü bhàsitvà anekapariyàyena
subharatàya supposatàya appicchassa santuññhassa sallekhassa dhatassa
pàsàdikassa apacayassa viriyàrambhassa vaõõaü bhàsitvà bhikkhunaü
tadanucchavikaü tadanulomikaü dhammiü kathaü katvà bhikkhu àmantesi,
tena hi bhikkhave bhikkhunaü sikkhàpadaü pa¤¤àpessàmi dasa atthavase
pañicca: saüghasuññhutàya saüghaphàsutàya, dummaïkånaü puggalànaü
niggahàya pesalànaü bhikkhunaü phàsuvihàràya, diññhadhammikànaü àsavànaü
saüvaràya, samparàyikànaü àsavànaü pañighàtàya, appasantànaü pasàdàya
pasannànaü bhiyyobhàvàya saddhammaññhitiyà vinayànuggahàya. Eva¤ca pana
bhikkhave imaü sikkhàpadaü uddiseyyàtha:

“Yo pana bhikkhu bhikkhuü amålakena saüghàdisesena anuddhaüseyya pàcittiya”nti.

3. Yo panàti:
yo yàdiso yàtàyutto yathàjacco yathànàmo yathàgotte yathàsãlo
yathàvihàri yathàgocaro thero và tavo và majjhamo và eso vuccati ‘yo
panà’ti.

Bhikkhåti
bhikkhuko’ti bhikkhu, bhikkhàcàriyaü ajjhapagato’ti bhikkhu,
bhinnapañadharo’ti bhikkhu, sama¤¤àya bhikkhu, pañi¤¤àya bhikkhu, ehi
bhikkhu’ti bhikkhu, tãhi saraõagamanehi upasampanno’ti bhikkhu tatra
yvàyaü bhikkhu samaggena saüghena ¤atticatuttena kammena akuppena
ñhànàrahena upasampanno, ayaü imasmiü atthe adhippeto bhikkhåti.

Bhikkhussàti: a¤¤aü bhikkhuü

Amulakaü nàma: adiññhaü asutaü aparisaükitaü

Saüghàdisesenàti: terasantaü a¤¤atarena

Anuddhaüseyyàti: codeti và codàpeti và àpatti pàcittiyassa.

Upasampanne
upasampannasa¤¤i amulikena saüghàdisesena anuddhaüseti àpatti
pàcittiyassa upasampanne vematiko amålakena saüghàdisesena anuddhaüseti
àpatti pàcittiyassa. Upasampanne anupasampannasa¤¤i amålakena
saüghàdisesena anuddhaüseti àpatti pàcittiyassa.

[BJT Page 400] [\x 400/]

âcàravipattiyà và diññhivipattiyà và anuddhaüseti àpatti dukkañassa. Anupasampannaü anuddhaüseti àpatti dukkañassa.

Anupasampanne
upasampannasa¤¤i àpatti dukkañassa. Anupasampanne vematiko àpatti
dukkañassa. Anupasampanne anupasampannasa¤¤i àpatti dukkañassa.

Anàpatti: tathàsa¤¤i codeti và codàpeti và ummattakassa và àdikammikassàti.

Amulakasikkhàpadaü chaññhamaü.

6. 8. 7

Sa¤cicca sikkhàpadaü

1. Tena
samayena buddho bhagavà sàvatthiyaü viharati jetavane anàthapiõóikassa
àràme tena kho pana samayena chabbaggiyà bhikkhu sattarasavaggiyànaü
bhikkhunaü sa¤ciccakukkuccaü upadahanti: “bhagavatà àvuso sikkhàpadaü
pa¤¤attaü ‘na ånavãsativasso puggalo upasampàdetabbo’ti. Tumhe ca
ånavãsativassà upasampannà kacci no tumhe anupasampannà”ti te rodanti,
bhikkhu evamàhaüsu “kissa tumhe àvuso rodathà”ti. Ime àvuso chabbaggiyà
bhikkhu ambhàkaü sa¤cicca kukkuccaü upadahantãti.

[PTS Page 149] [\q 149/]

2. Ye te
bhikkhu appicchà santuññhà lajjino kukkuccakà sikkhàkàmà, te ujjhàyanti
khiyanti vipàcenti;”kathaü hi nàma chabbaggiyà bhikkhu bhikkhunaü
sa¤cicca kukkuccaü upadahathàti. - Pe - saccaü kira tumhe bhikkhave,
bhikkhunaü sa¤cicca kukkakuccaü upadahathàti. Saccaü bhagavà vigarahi
buddho bhagavà ananucchaviyaü moghapurisa, ananulomikaü appatiråpaü
assàmaõakaü akappiyaü akaraõiyaü kathaü hi nàma tumhe moghapurisà
bhikkhunaü sa¤cicca kukkuccaü upadahissatha, netaü moghapurisa
appasannànaü và pasàdàya pasannànaü và bhiyyobhàvàya athakhvetaü
moghapurisa, appasannànaü ceva appasàdàya pasannànaü ca ekaccànaü
a¤¤athattàyàti. Atha kho taü bhagavà bhikkhuü anekapariyàyena
vigarahitvà duharatàya dupposanàya mahicchatàya asantuññhiyà saügaõãkàya
kosajjassa avaõõaü bhàsitvà anekapariyàyena subharatàya supposatàya
appicchassa santuññhassa sallekhassa dhatassa pàsàdikassa apacayassa
viriyàrambhassa vaõõaü bhàsitvà bhikkhunaü tadanucchavikaü tadanulomikaü
dhammiü kathaü katvà bhikkhu àmantesi, tena hi bhikkhave bhikkhunaü
sikkhàpadaü pa¤¤àpessàmi dasa atthavase pañicca: saüghasuññhutàya
saüghaphàsutàya, dummaïkånaü puggalànaü niggahàya pesalànaü bhikkhunaü
phàsuvihàràya, diññhadhammikànaü àsavànaü saüvaràya, samparàyikànaü
àsavànaü pañighàtàya, appasantànaü pasàdàya pasannànaü bhiyyobhàvàya
saddhammaññhitiyà vinayànuggahàya. Eva¤ca pana bhikkhave imaü
sikkhàpadaü uddiseyyàtha:

“Yo pana
bhikkhu bhikkhussa sa¤cicca kukkuccaü upadabheyya itissa muhuttampi
aphàsu bhavissatãti etadeva paccayaü karitvà ana¤¤aü pàcittiya”nti.

[BJT Page 402] [\x 402/]

3. Yo panàti:
yo yàdiso yàtàyutto yathàjacco yathànàmo yathàgotte yathàsãlo
yathàvihàri yathàgocaro thero và tavo và majjhamo và eso vuccati ‘yo
panà’ti.

Bhikkhåti
bhikkhuko’ti bhikkhu, bhikkhàcàriyaü ajjhapagato’ti bhikkhu,
bhinnapañadharo’ti bhikkhu, sama¤¤àya bhikkhu, pañi¤¤àya bhikkhu, ehi
bhikkhu’ti bhikkhu, tãhi saraõagamanehi upasampanno’ti bhikkhu tatra
yvàyaü bhikkhu samaggena saüghena ¤atticatuttena kammena akuppena
ñhànàrahena upasampanno, ayaü imasmiü atthe adhippeto bhikkhåti.

Bhikkhussàti: a¤¤assa bhikkhussa

Sa¤ciccàti: jànanto sa¤ajànatto cecca abhivitaritvà vitikkamo.

Kukkuccaü
upadabheyyàti: ånavisativasso ma¤¤e tvaü upasampanno vikàle ma¤¤e tayà
bhuttaü majjaü ma¤¤e tayà pitaü màtugàmena saddhiü raho ma¤¤e tayà
nisinnanti kukkuccaü upadahati àpatti pàcittiyassa.

Etadevapaccayaü karitvà ana¤¤anti: na a¤¤o koci paccayo hoti kukkuccaü upadahituü

Upasampanne
upasampannasa¤¤i sa¤cicca kukkuccaü upadahati àpatti pàcittiyassa
upasampanne vematiko sa¤cicca kukkuccaü upadaheti àpatti pàcittiyassa.
Upasampanne sa¤cicca kukkuccaü upadahati àpatti pàcittiyassa.

Anupasampanne
sa¤cicca kukkuccaü upadahati àpatti dukkañassa upasampanne
upasampannasa¤¤i àpatti dukkañassa. Anupasampanne vematiko àpatti
dukkañassa. Anupasampanne anupasampannasa¤¤i àpatti dukkañassa.

Anàpatti: na
kukkuccaü upadahitukàmo ånavãsativasso ma¤¤e tvaü upasampanno vikàle
ma¤¤e tayà bhuttaü majjaü ma¤¤e tayà pãtaü màtugàmena saddhiü raho ma¤¤e
tayà nisinnaü iügha jànàhi mà te jacachà kukkuccaü ahosãti bhaõati
ummattakassa àdikammikassàti.

Sa¤ciccasikkhàpadaü chaññhamaü.

[BJT Page 404] [\x 404/]

6. 8. 8

[PTS Page 150] [\q 150/] upassuti sikkhàpadaü

1. Tena
samayena buddho bhagavà sàvatthiyaü viharati jetavane anàthapiõóikassa
àràme tena kho pana samayena chabbaggiyà bhikkhu pesalà bhikkhu evaü
vadenti: alajjino ime àvuso chabbaggiyà bhikkhu na sakkà imehi saha
bhaõóitunni. Chabbaggiyà bhikkhu evaü vadenti. “Kissa tumhe àvuso amhe
alajjivàdena pàpethà”ti. Kahaü pana tumhe àvuso assutthàti. Mayaü
àyasmantànaü upassutiü tiññhamhàti.

2. Ye te
bhikkhu appicchà santuññhà lajjino kukkuccakà sikkhàkàmà, te ujjhàyanti
khiyanti vipàcenti;”kathaü hi nàma chabbaggiyà bhikkhu bhikkhunaü
bhaõóanajàtànaü kalahajàtànaü vivàdàpannànaü upassutiü tiññhissanti”ti -
pe - saccaü kira tumhe bhikkhave, bhikkhunaü bhaõóanajànànaü
kalahajànànaü vivàdàpannànaü upassutiü tiññhathàti. Saccaü bhagavà
vigarahi buddho bhagavà ananucchaviyaü moghapurisa, ananulomikaü
appatiråpaü assàmaõakaü akappiyaü akaraõiyaü kathaü hi nàma tumhe
moghapurisà bhikkhunaü bhaõóanajàtànaü kalahajànànaü vivàdàpannànaü
upassutiü tiññhissatha. Netaü moghapurisa appasannànaü và pasàdàya
pasannànaü và bhiyyobhàvàya athakhvetaü moghapurisa, appasannànaü ceva
appasàdàya pasannànaü ca ekaccànaü a¤¤athattàyàti. Atha kho taü bhagavà
bhikkhuü anekapariyàyena vigarahitvà duharatàya dupposanàya mahicchatàya
asantuññhiyà saügaõãkàya kosajjassa avaõõaü bhàsitvà anekapariyàyena
subharatàya supposatàya appicchassa santuññhassa sallekhassa dhatassa
pàsàdikassa apacayassa viriyàrambhassa vaõõaü bhàsitvà bhikkhunaü
tadanucchavikaü tadanulomikaü dhammiü kathaü katvà bhikkhu àmantesi,
tena hi bhikkhave bhikkhunaü sikkhàpadaü pa¤¤àpessàmi dasa atthavase
pañicca: saüghasuññhutàya saüghaphàsutàya, dummaïkånaü puggalànaü
niggahàya pesalànaü bhikkhunaü phàsuvihàràya, diññhadhammikànaü àsavànaü
saüvaràya, samparàyikànaü àsavànaü pañighàtàya, appasantànaü pasàdàya
pasannànaü bhiyyobhàvàya saddhammaññhitiyà vinayànuggahàya. Eva¤ca pana
bhikkhave imaü sikkhàpadaü uddiseyyàtha:

“Yo pana
bhikkhu bhikkhunaü bhaõóanajàtànaü kalahajàtànaü vivàdàpannànaü
upassutiü tiññheyya yaü ime bhaõissanti taü sossàmãti etadeva paccayaü
karitvà ana¤¤aü pàcittiya”nti.

3. Yo panàti:
yo yàdiso yàtàyutto yathàjacco yathànàmo yathàgotte yathàsãlo
yathàvihàri yathàgocaro thero và tavo và majjhamo và eso vuccati ‘yo
panà’ti.

Bhikkhåti
bhikkhuko’ti bhikkhu, bhikkhàcàriyaü ajjhapagato’ti bhikkhu,
bhinnapañadharo’ti bhikkhu, sama¤¤àya bhikkhu, pañi¤¤àya bhikkhu, ehi
bhikkhu’ti bhikkhu, tãhi saraõagamanehi upasampanno’ti bhikkhu tatra
yvàyaü bhikkhu samaggena saüghena ¤atticatuttena kammena akuppena
ñhànàrahena upasampanno, ayaü imasmiü atthe adhippeto bhikkhåti.

Bhikkhunanti: a¤¤asaü bhikkhunaü

Upassutiü
tiññheyyàti: imesaü sutvà codessàmi sàressàmi pañicodessàmi
pañisàressàmi maükukarissàmãti gacchati àpatti dukkañassa. Yattha ñhito
suõàti àpatti pàcittiyassa. Pacchato gacchanto turito gacchati sossàmiti
àpatti dukkañassa yattha ñhato suõàti àpatti pàcittiyassa. Purato
gacchato ohãyati sossàmãti àpatti pàcittiyassa. Bhikkhussa ñhitokàsaü và
nisinnokàsaü và nipannokàsaü và àgantvà mantennaü ukkàsitabbaü [PTS
Page 151] [\q 151/] vijànàpetabbaü no ce ukkàseyya và vijànàpeyya và
àpatti pàcittiyassa.

1. Bhaõóanti - machasaü

[BJT Page 406] [\x 406/]

Anupasampannassa
upatissa tiññhati àpatti dukkañassa. Anupasampanne upasampannasa¤¤i
àpatti dukkañassa. Anupasampanne vematiko àpatti dukkañassa.
Anupasampanne anupasampannasa¤¤i àpatti dukkañassa.

Anàpatti: imesaü sutvà oramissàmi viramissàmi vupasamissàmi antànaü parimocessàmiti gacchati ummattakassa àdikammikassàti.

Upassutisikkhàpadaü aññhamaü.

6. 8. 9

Kammapañibàhana sikkhàpadaü

1. Tena
samayena buddho bhagavà sàvatthiyaü viharati jetavane anàthapiõóikassa
àràme tena kho pana samayena chabbaggiyà bhikkhu anàcaraü àcaritvà
ekamekassa kamme kayiramàne pañikkosanti tena kho pana samayena saügho
santipatito hoti kenacideva karaõãyena. Chabbaggiyà bhikkhu cãvarakammaü
karontà ekassa chandaü adaüsu. Atha kho saügho ayaü àvuso chabbagyà
bhikkhu ekako àgato handassa mayaü kammaü karomàti tassa kammaü akàsi.
Atha kho so bhikkhu yena chabbaggiyà bhikkhu tenupasaükami. Chabbaggiyà
bhikkhu taü bhikkhuü etadavocuü. “Kiü àvuso saügho akàsã”ti. Saügho me
àvuso kammaü akàsãti. Na mayaü àvuso etadatthàya chandaü adambha tuyihaü
kammaü karissatãti. Sace ca mayaü jàneyyàma tuyihaü kammaü karissatiti
na mayaü chandaü dadeyyàmàti.

1. Vupasamessàmi - sã1 sã1

[BJT Page 408] [\x 408/]

2. Ye te
bhikkhu appicchà santuññhà lajjino kukkuccakà sikkhàkàmà, te ujjhàyanti
khiyanti vipàcenti;”kathaü hi nàma chabbaggiyà bhikkhu dhammikànaü
kammànaü chandaü datvà pacchà khiyanadhammaü àpajjassanti”ti - pe -
saccaü kira tumhe bhikkhave, dhammikànaü [PTS Page 152] [\q 152/]
kammànaü chandaü datvà pacchà khiyanadhammaü àpajjathàti. Saccaü bhagavà
vigarahi buddho bhagavà ananucchaviyaü moghapurisa, ananulomikaü
appatiråpaü assàmaõakaü akappiyaü akaraõiyaü kathaü hi nàma tumhe
moghapurisà dhammikànaü kammànaü datvà pacchà khiyanadhammaü
àpajjassatha. Netaü moghapurisa appasannànaü và pasàdàya pasannànaü và
bhiyyobhàvàya athakhvetaü moghapurisa, appasannànaü ceva appasàdàya
pasannànaü ca ekaccànaü a¤¤athattàyàti. Atha kho taü bhagavà bhikkhuü
anekapariyàyena vigarahitvà duharatàya dupposanàya mahicchatàya
asantuññhiyà saügaõãkàya kosajjassa avaõõaü bhàsitvà anekapariyàyena
subharatàya supposatàya appicchassa santuññhassa sallekhassa dhatassa
pàsàdikassa apacayassa viriyàrambhassa vaõõaü bhàsitvà bhikkhunaü
tadanucchavikaü tadanulomikaü dhammiü kathaü katvà bhikkhu àmantesi,
tena hi bhikkhave bhikkhunaü sikkhàpadaü pa¤¤àpessàmi dasa atthavase
pañicca: saüghasuññhutàya saüghaphàsutàya, dummaïkånaü puggalànaü
niggahàya pesalànaü bhikkhunaü phàsuvihàràya, diññhadhammikànaü àsavànaü
saüvaràya, samparàyikànaü àsavànaü pañighàtàya, appasantànaü pasàdàya
pasannànaü bhiyyobhàvàya saddhammaññhitiyà vinayànuggahàya. Eva¤ca pana
bhikkhave imaü sikkhàpadaü uddiseyyàtha:

“Yo pana bhikkhu dhammikànaü kammànaü chandaü datvà pacchà khãyanadhammaü àjjeyya pàcittiya”nti.

3. Yo panàti:
yo yàdiso yàtàyutto yathàjacco yathànàmo yathàgotte yathàsãlo
yathàvihàri yathàgocaro thero và tavo và majjhamo và eso vuccati ‘yo
panà’ti.

Dhammikaü nàma
kammaü: apalokanakammaü ¤attikammaü ¤attidutiya kammaü
¤atticatutthakammaü dhamme vinayena satthusàsanena kataü etaü dhammikaü
kammaü, chandaü datvà khiyati àpatti pàcittiyassa.

Dhammikamme
dhammikammasa¤¤i chandaü datvà khiyati àpatti pàcittiyassa dhammakamme
vematiko chandaü datvà khiyati àpatti dukkañassa. Dhammakamme
adhammakammasa¤¤ã chandaü datvà khãyati anàpatti pàcittiyassa.

Adhammakamme
dhammakammasa¤¤i àpatti dukkañassa. Adhammakamme vematiko àpatti
dukkañassa adhammakamme adhammakammasa¤¤ã anàpatti.

Anàpatti: adhammena và vaggena và na kammàrahassa và katanti jànatto khiyati ummattakassa và àdikammikassàti.

Kammapañibàhanasikkhàpadaü navamaü.

[BJT Page 410] [\x 410/]

6. 8. 10

Chandaü adatvàgamanasikkhàpadaü

1. Tena
samayena buddho bhagavà sàvatthiyaü viharati jetavane anàthapiõóikassa
àràme tena kho pana samayena saügho santipatito hoti kenavideva
karaõiyena. Chabbaggiyà bhikkhu cãvarakammaü karontà ekassa chandaü
adaüsu. Atha kho saügho yassatthàya santipatito taü kammaü karissàmiti
¤attiü ñhapesi. Atha kho so bhikkhu evamevime ekamekassa kammaü karonti.
Kassa tumhe kammaü karissathàti chandaü adatvà uññhàyàsanà pakkàmi.

2. Ye te
bhikkhu appicchà santuññhà lajjino kukkuccakà sikkhàkàmà, te ujjhàyanti
khiyanti vipàcenti;”kathaü hi nàma bhikkhu saüghe vinicchayakathàya
vattamànàya [PTS Paqe 153] [\q 153/] chandaü adatvà uññhàyàsanà
pakkamisti”ti. - Pe - saccaü kira bhikkhu saüghe vinicchayakathàya
vattamànàya chandaü adatvà uññhàyàsanà pakkamisti”ti. Saccaü bhagavà
vigarahi buddho bhagavà ananucchaviyaü moghapurisa, ananulomikaü
appatiråpaü assàmaõakaü akappiyaü akaraõiyaü kathaü hi nàma tvaü
moghapurisa saüghe vinicchayakathàya vattamànàya chandaü adatvà
uññhàyàsanà pakkamistiti.

Netaü
moghapurisa appasannànaü và pasàdàya pasannànaü và bhiyyobhàvàya
athakhvetaü moghapurisa, appasannànaü ceva appasàdàya pasannànaü ca
ekaccànaü a¤¤athattàyàti. Atha kho taü bhagavà bhikkhuü anekapariyàyena
vigarahitvà duharatàya dupposanàya mahicchatàya asantuññhiyà saügaõãkàya
kosajjassa avaõõaü bhàsitvà anekapariyàyena subharatàya supposatàya
appicchassa santuññhassa sallekhassa dhatassa pàsàdikassa apacayassa
viriyàrambhassa vaõõaü bhàsitvà bhikkhunaü tadanucchavikaü tadanulomikaü
dhammiü kathaü katvà bhikkhu àmantesi, tena hi bhikkhave bhikkhunaü
sikkhàpadaü pa¤¤àpessàmi dasa atthavase pañicca: saüghasuññhutàya
saüghaphàsutàya, dummaïkånaü puggalànaü niggahàya pesalànaü bhikkhunaü
phàsuvihàràya, diññhadhammikànaü àsavànaü saüvaràya, samparàyikànaü
àsavànaü pañighàtàya, appasantànaü pasàdàya pasannànaü bhiyyobhàvàya
saddhammaññhitiyà vinayànuggahàya. Eva¤ca pana bhikkhave imaü
sikkhàpadaü uddiseyyàtha:

“Yo pana bhikkhu saüghe vinicchayakathàya vattamànàya chandaü adatvà uññhàyàsanà pakkameyya pàcittiya”nti.

3. Yo panàti:
yo yàdiso yàtàyutto yathàjacco yathànàmo yathàgotte yathàsãlo
yathàvihàri yathàgocaro thero và tavo và majjhamo và eso vuccati ‘yo
panà’ti.

Dhammikaü nàma
kammaü: apalokanakammaü ¤attikammaü ¤attidutiya kammaü
¤atticatutthakammaü dhamme vinayena satthusàsanena kataü etaü dhammikaü
kammaü, chandaü datvà khiyati àpatti pàcittiyassa.

Saüghe vinicchayakathà nàma; vatthu và àrocitaü hoti avinicchitaü, ¤atti và ñhapità hoti kammàvàcà và vippakatà. 1-

Chandaü adatvà
uññhàyàsanà pakkameyyàti: kathaü idaü kammaü kuppaü assa vaggaü assa na
kareyyàti gacchati àpatti dukkañassa. Parisàya hatthapàsaü vijahantassa
àpatti dukkañassa. Vijahite àpatti pàcittiyassa.

Dhammikamme
dhammikammasa¤¤i chandaü adatvà uññhàyàsanà pakkamati àpatti
pàcittiyassa dhammakamme vematiko chandaü adatvà uññhàyàsanà pakkamati
àpatti dukkañassa. Dhammakamme adhammakammasa¤¤ã chandaü adatvà
uññhàyàsanà pakkamati anàpatti.

1. Vippakatà hoti - machasaü

[BJT Page 412] [\x 412/]

Adhammakamme
dhammakammasa¤¤i àpatti dukkañassa. Adhammakamme vematiko àpatti
dukkañassa adhammakamme adhammakammasa¤¤ã anàpatti.

Anàpatti:
saüghassa bhaõóanaü và kalaho và viggaho và vivàdo và bhavissatiti
gacchati. Saüghabhedo và saügharàji và bhavissatãti gacchati adhammena
và vaggena và na kammàrahassa và kammaü karissatãti gacchati, gilàno và
gacchati, gilànassa karaõiyena và gacchati uccàrena và passàvena và
pãëito gacchati, na kammaü kopetukàmo puna paccàgamissati gacchati,
ummattakassa và àdikammikassàti.

Chandaüadatvàgamanasikkhàpadaü dasamaü.

6. 8. 11

[PTS Page 154] [\q 154/] dabbasikkhàpadaü

1. Tena
samayena buddho bhagavà sàvatthiyaü viharati veëuvane kalandakanivàpe.
Tena kho pana samayena àyasmà dabbo mallaputto saüghassa senàsana¤ca
pa¤¤àpeti bhattàni ca uddisati. So càyasmà dubbalacivaro hoti. Tena kho
pana samayena saüghassa ekaü cãvaraü uppannaü hoti. Atha kho saügho taü
cãvaraü àyasmà dabbassa mallaputtassa adàsi. Chabbaggiyà bhikkhu
ujjhàyanti khãyanti vipàcenti. “Yathàsanthutaü bhikkhu saüghikaü làbhaü
pariõàmentã”ti.

2. Ye te
bhikkhu appicchà santuññhà lajjino kukkuccakà sikkhàkàmà, te ujjhàyanti
khiyanti vipàcenti;”kathaü hi nàma chabbaggiyà bhikkhu samaggena
saüghena cãvaraü datvà pacchà khãyandhammaü àpajjassantã”ti. - Pe -
saccaü kira tumhe bhikkhave samaggena saüghena cãvaraü datvà pacchà
khãyandhammaü àpajjassantã”ti. Saccaü bhagavà vigarahi buddho bhagavà
ananucchaviyaü moghapurisa, ananulomikaü appatiråpaü assàmaõakaü
akappiyaü akaraõiyaü kathaü hi nàma tumhe soghurisà samaggena saüghena
cãvaraü datvà pacchà khiyandhammaü àpajjissatha. Netaü moghapurisa
appasannànaü và pasàdàya pasannànaü và bhiyyobhàvàya athakhvetaü
moghapurisa, appasannànaü ceva appasàdàya pasannànaü ca ekaccànaü
a¤¤athattàyàti. Atha kho taü bhagavà bhikkhuü anekapariyàyena
vigarahitvà duharatàya dupposanàya mahicchatàya asantuññhiyà saügaõãkàya
kosajjassa avaõõaü bhàsitvà anekapariyàyena subharatàya supposatàya
appicchassa santuññhassa sallekhassa dhatassa pàsàdikassa apacayassa
viriyàrambhassa vaõõaü bhàsitvà bhikkhunaü tadanucchavikaü tadanulomikaü
dhammiü kathaü katvà bhikkhu àmantesi, tena hi bhikkhave bhikkhunaü
sikkhàpadaü pa¤¤àpessàmi dasa atthavase pañicca: saüghasuññhutàya
saüghaphàsutàya, dummaïkånaü puggalànaü niggahàya pesalànaü bhikkhunaü
phàsuvihàràya, diññhadhammikànaü àsavànaü saüvaràya, samparàyikànaü
àsavànaü pañighàtàya, appasantànaü pasàdàya pasannànaü bhiyyobhàvàya
saddhammaññhitiyà vinayànuggahàya. Eva¤ca pana bhikkhave imaü
sikkhàpadaü uddiseyyàtha:

“Yo pana
bhikkhu samaggena saüghena cãvaraü datvà khãyanadhammaü àpajjeyya
yathàsanthutaü bhikkhu saüghikaü làbhaü pariõàmentãti pàcittiya”nti.

[BJT Page 414] [\x 414/]

3. Yo panàti:
yo yàdiso yàtàyutto yathàjacco yathànàmo yathàgotte yathàsãlo
yathàvihàri yathàgocaro thero và tavo và majjhamo và eso vuccati ‘yo
panà’ti.

Samaggo namà: saügho samànasaüvàsako samànasãmàyaü ñhãto.

Cãvaraü nàma: channaü cãvarànaü a¤¤ataraü cãvaraü vikappanupaga pacchãmaü

Datvàti: sayaü datvà

Yathàsanthutaü nàma: yathàmittatà yathàsandiññhatà yathàsambhattatà yathàsamànupajjhàyakatà yathàsamànàcariyakatà.

Saüghikaü nàma; saüghassa dinnaü hoti pariccantaü.

Làbho nàma: cãvarapiõóapàtasenàsanagilànappaccayabhesajjaparikkhàrà antamaso cuõõapiõóopi dantakaññhampi dasikasuttampi, 1-

[PTS Page 155]
[\q 155/] pacchà khiyanadhammaü àpajjeyyàti: upasampannassa saüghena
smamatassa senàsanapa¤¤àpakassa và bhattuddesakassa và yàgubhàjakassa và
phalabhàjakassa và khajjakabhàjakassa và appamattakavissajjakassa và
cãvaraü dinne khiyati àpatti pàcittiyassa.

Dhammikamme
dhammikammasa¤¤i cãvaraü dinte khiyati àpatti pàcittiyassa dhammakamme
vematiko cãvaraü dinne khãyati àpatti pàcittiyassa. Dhammakamme
adhammakammasa¤¤ã cãvaraü dinne khãyati àpatti pàcittiyassa.

A¤¤aü
parikkhàraü dinne khãyati àpatti dukkañassa. Upasampannassa saüghena
asammatassa senàsanapa¤¤àpakassa và bhattusakassa và yàgubhàjakassa và
phalabhàjakassa và khajjakabhàjakassa và appamattakavissajjakassa và
cãvaraü và a¤¤aü và parikkhàraü dinne khiyati àpatti dukkañassa.

1. Dasikasuttamattampi - sã1

[BJT Page 416] [\x 416/]

Anupasampannassa
saüghena sammatassa và asammatassa và senàsanapa¤¤àpakassa và
bhattuddesakassa và yàgubhàjakassa và phalabhàjakassa và
khajjakabhàjakassa và appamattakavissajjakassa và cãvaraü và a¤¤aü và
parikkhàraü dinne khiyati àpatti dukkañassa.

Adhammakamme
dhammakammasa¤¤i àpatti dukkañassa. Adhammakamme vematiko àpatti
dukkañassa adhammakamme adhammakammasa¤¤ã anàpatti.

Anàpatti:
pakatiyà chando dosà mohà bhayà karontaü kvattho tassa dinnena laddhàpi
vinipàtessati na sammà upanessatãti khiyati, ummattakassa và
àdikammikassàti.

Dabbasikkhàpadaü ekàdasamaü.

6. 8. 12

Pariõàmana sikkhàpadaü

1. Tena
samayena buddho bhagavà sàvatthiyaü viharati jetavane anàthapiõóikassa
àràme tena kho pana samayena sàvatthiyaü a¤¤atarassa pugassa saüghassa
sacicarabhattaü pañiyantaü hoti, bhojetvà civarena acchàdessàmàti. Atha
kho chabbaggiyà bhikkhu yena so pugo tenupasaükamiüsu. Upasaükamitvà taü
pugaü etadavocuü: “dethàvuso imàni civaràni imesaü bhikkhuna”nti. Na
mayaü bhanate dassàma amhàkaü saüghassa anuvassaü2 sacãvarabhikkhà
pa¤¤attàti. Bahu àvuso saüghassa dàyakà bahu saüghassa bhaddàni3- ime
tumhe nissàya tumhe sampassantà idha viharanti. Tumhe ce imesaü na
dassatha atha [PTS Page 156] [\q 156/] ko carahi imesaü dassati.
Dethàvuso imàni cãvaràni imesaü bhikkhånanti. Atha kho so pugo
chabbaggiyehi bhikkhåhi nippiëiyamàno yathàpañiyantaü cãvaraü
chabbaggiyànaü bhikkhånaü datvà saüghaü bhantena parivisi. Ye te bhikkhu
jànatti saüghassa sacãvarabhattaü pañiyantaü na ca jànatti
chabbaggiyànaü bhikkhunaü dinnanti. Te evamàhaüsu “oõojethàvuso
saüghassa cãvara”nti. Natthi bhante yathàpañiyantaü cãvaraü ayyà
chabbaggiyà ayyànaü chabbaggiyànaü pariõàmesunti.

1. Dubbalasikkhàpadaü - machasaü

2. Anuvassakaü - si

3. Bhattà - machasaü,

[BJT Page 418] [\x 418/]

2. Ye te
bhikkhu appicchà santuññhà lajjino kukkuccakà sikkhàkàmà, te ujjhàyanti
khiyanti vipàcenti; “kathaü hi nàma chabbaggiyà bhikkhu jànaü saüghikaü
làbhaü pariõataü puggalassa pariõàmessanti” - pe - saccaü kira tumhe
bhikkhave, jànaü saüghikaü làbaü pariõataü puggalassa pariõàmethàti.
Saccaü bhagavà vigarahi buddho bhagavà ananucchaviyaü moghapurisa,
ananulomikaü appatiråpaü assàmaõakaü akappiyaü akaraõiyaü kathaü hi nàma
tumhe moghapurisà jànaü saüghikaü làbhaü pariõataü puggalassa
pariõàmessatha. Netaü moghapurisa appasannànaü và pasàdàya pasannànaü và
bhiyyobhàvàya athakhvetaü moghapurisa, appasannànaü ceva appasàdàya
pasannànaü ca ekaccànaü a¤¤athattàyàti. Atha kho taü bhagavà bhikkhuü
anekapariyàyena vigarahitvà duharatàya dupposanàya mahicchatàya
asantuññhiyà saügaõãkàya kosajjassa avaõõaü bhàsitvà anekapariyàyena
subharatàya supposatàya appicchassa santuññhassa sallekhassa dhatassa
pàsàdikassa apacayassa viriyàrambhassa vaõõaü bhàsitvà bhikkhunaü
tadanucchavikaü tadanulomikaü dhammiü kathaü katvà bhikkhu àmantesi,
tena hi bhikkhave bhikkhunaü sikkhàpadaü pa¤¤àpessàmi dasa atthavase
pañicca: saüghasuññhutàya saüghaphàsutàya, dummaïkånaü puggalànaü
niggahàya pesalànaü bhikkhunaü phàsuvihàràya, diññhadhammikànaü àsavànaü
saüvaràya, samparàyikànaü àsavànaü pañighàtàya, appasantànaü pasàdàya
pasannànaü bhiyyobhàvàya saddhammaññhitiyà vinayànuggahàya. Eva¤ca pana
bhikkhave imaü sikkhàpadaü uddiseyyàtha:

“Yo pana bhikkhu jànaü saüghikaü làbhaü pariõataü puggalassa pariõàmeyya pàcittiya”nti.

3. Yo panàti:
yo yàdiso yàtàyutto yathàjacco yathànàmo yathàgotte yathàsãlo
yathàvihàri yathàgocaro thero và tavo và majjhamo và eso vuccati ‘yo
panà’ti.

Bhikkhåti
bhikkhuko’ti bhikkhu, bhikkhàcàriyaü ajjhapagato’ti bhikkhu,
bhinnapañadharo’ti bhikkhu, sama¤¤àya bhikkhu, pañi¤¤àya bhikkhu, ehi
bhikkhu’ti bhikkhu, tãhi saraõagamanehi upasampanno’ti bhikkhu tatra
yvàyaü bhikkhu samaggena saüghena ¤atticatuttena kammena akuppena
ñhànàrahena upasampanno, ayaü imasmiü atthe adhippeto ‘bhikkhu’ti.

Jànàti nàma: sàmaüvà jànàti a¤¤e và tassa àrovetti so và aroceti.

Saüghikaü nàma: saüghassa dinnaü hoti pariccattaü

Làbho nàma: civarapiõóapàtasenàsanagilànapapaccabhesajjaparikkhàrà antamaso cuõõapiõóopi dantakaññhamipi dasikasuttampi.

Pariõataü
nàma: dassàma karissàmàti vàcà bhinnà hoti taü puggalassa pariõàmeti
àpatti pàcittiyassa pariõate pariõatasa¤¤i puggalassa pariõàmeti àpatti
pàcittiyassa pariõate vematiko puggalassa pariõàmeti àpatti dukkañassa
pariõate apariõatasa¤¤i puggalassa pariõàmeti anàpatti

Saüghassa
pariõataü a¤¤asaüghassa và cetiyassa và pariõàmeti àpatti dukkañassa.
Cetiyassa pariõataü a¤¤acetiyassa và saüghassa và gaõassa và1-
puggalassa và pariõàmeti àpatti dukkañassa. Puggalassa pariõàmeti àpatti
dukkañassa. Apariõate pariõatasa¤¤i àpatti dukkañassa. Apariõate
vematiko [PTS Page 157] [\q 157/] àpatti dukkañassa. Apariõate
apariõatasa¤¤i anàpatti.

1. Gaõassavàti padaü machasaü nadissate.

[BJT Page 420] [\x 420/]

Anàpatti:
kattha demàti pucchiyamàno yattha tumbhàkaü deyyadhammo paribhogaü và
labheyya pañisaükhàreü và labheyya ciraññhiko và assa yattha và pana
tumbhàkaü cittaü pasãdati tattha dethàti bhaõati ummattakassa và
àdikammikassàti.

Pariõàmanasikkhàpadaü dvàdasamaü.

Sahadhammikavaggo aññhamo.

Tassuddànaü:

Sahadhamma civaõõa¤ca - mohàpanaü pahàrakaü

Talasanti amula¤ca - sa¤cicca ca upassuti

Pañibàhanachanda¤ca - dabba¤ca pariõàmananti.


0  iyOuzusl jrA.h


3  iyOuzusl YsCIdmoh

3  tl,ays jkdys
Nd.Hj;a nqÈrcdKka jykafia fldiUE kqjr fdIs;d rdufhys jdih lrkfial’
tl,ays jkdys wdhqIau;a Pkak f;fuz wkdpdrfhys yeisfrhs’ NsCIQyq ”
weje;aks” Pkakfhks” funkaola fkdlrj’ fuh wlemhhs ” lSjdyqh’ fyf;u
“weje;aks” W.;a jskhOr wka NsCIqjlf.ka fkdwikafkuzo $ ta ;dla fuz
YsCIdmofhys fkdyeisfrushs”lshhs


huz ta NsCIq flfkla w,afmpzP jQjdyqo flfia kuz wdhqIau;a Pkak f;fuz
NsCIQka jssiska lreKq iys;j lshkq ,nk l,ays ” weje;aks” W.;a jskhOr
NssCIqqjlf.ka huz;dla fkd wijqo ta;dla fuys fkdyeissfrushs l2ula fyhska
lshhsssoehs ” * fuys 5+9+3 *6(( Nd.Hj;2ka jykafiag fuh oekajQy’ ” Pkakh”
Tn NsCIQka jsiska lreKq iyss;j lshkq ,nk l,ays ‘ weje;aks” huz;dla W.;a
jskhOr wksla NsCIQjla fkdjspdrkafkao ta;dla fuz YsCIdmofhys fkd
ysslafukafkushs ’ lSfhao $ ” Nd.Hj;2ka jyaki” we;a;h” “


Nd.Hj;a nqÈrcdKka jykafia .y!d l

6  “huz NsCIqjla f;uz jkdys NsCIQka jsiska *meKjQ
YsCIdmofhka lshkq ,nkafka weje;aks” jHla; jQ jskhOdrS jQ wfkla
NsssCIqjla huz;dla fkdjspdrkafkuzo ta;dla uu fuz YsCIdmofhys fkd
yslafukafkushs ’ fufia lshkafka kuz mps;s fjz “

* fm< yd iiËkak’

[ \ q 562 / ]


” uyfKks” fkdyslafukakdjQ NssCIqjla jsiska jia;2 ksodkdosh o; hq;2
jkafkah’ weish hq;af;ah” m1YaK l


‘ huz;dla jHla;jQ jskhOrfhl2 fkdjspdruzo ’ hkq mKavs;jQ jHla;jQ”
[dKjka;jQ” nyqiaiq;jQ OrAu l:slfhl2 jspdrkafkuzoehs lsshhso mps;s weje;a
fjz’WmimkajQjyq flfrys Wmimka jQfhah hk yeZ.Suz we;af;a fufia lshhso
mps;s weje;a fjz’ WmimkajQjyq flfrys jssu;s we;af;a fufia lshhso mps;s
weje;a fjz’ WmimkajQjyq flfrys Wmimka fkdjQfhah hk yeZ.Suz we;af;a fufia
lshhso mps;s weje;a fjz’ fkdmeKjQ YsCIdmohlska lshkq ,nkafka fuh
flf
 

[ \ q 563 / ]
 hq;2h ’ hkq o; hq;2hs’ ‘ jspd,
hq;2h ’ hkq iajduSKs” fuh flfiao $ fuys wJ:!h l2ulaoehs weish h;2h” ‘
m1YaK l
 
 



4  jsf,aLk YssCIdmoh’

3  * idjJ:s ksodkh (
tl,ays jkdys Nd.Hj;2ka jykafia NsCIQkag fkdfhla wldrfhka jskh l:dj
lshhs’ jskfhys .2K lshs’ oCINdjfhys .2K lshhs’ wdoY! fldg fmkaj fmkajd
wdhqIau;a Wmd,sf.a .2K lshhs’ NsCIQyq Nd.Hj;2ka jykafia jkdys fkdfhla
wdldrfhka jskh l:d lshhs’ jskfhys .2K lshhs jssskfhys oCI nejzys .2K
lshhs’ wdoY! fldg wdhqIau;a Wmd,sf.a .2K lshhss’ ” weje;aks” tfia kuz
wms wdhqIau;a Wmd,S fj; meussK jskh bf.k .Ksuqhs ” lsjdyqh’ tys jkdys
ia:jsrjreo kjlfhdao” uOHufhdao” hk fndfyda NsCIQyq wdhqIau;a Wmd,S
iuSmfhys jskh bf.k .Ks;a’ blans;s ij. NssCIQkag ‘ weje;aks” oeka fndfyda
ia:jsr NsCIQyqo kjl NsCIqyqo” uOHu NssCIQyqo” wdhqIau;a Wmd,S iuSmfhys
jskh bf.k .Ks;a’ bosska fudjqyq jskfhys ukd oelSu we;af;da jkakdyqo” wms
hulg leue;so huz l,l leue;so huz;dla leue;so thg bv fkdoS wos;a’ tyd
fuyd wos;a’ weje;aks”  tfia kuz wms jskhg fodia lshuqhs fuz is; is;jsh’
blans;s ij. NsCIQyq NssssCIQka fj; meusK lshk ,o fuz l2vd b;d l2vd
YsCIdmo j,ska lskuz m1fhdacko$ iel msKsi” fjfyi msKsi” fLzoh msKsi
mj;s;a ’ hhs lsh;a’


huz ta NsCIqflfkla w,afmpzPjQjdyqo * fuys 5+4+3+ *4(( flia kuz ij.
NsCIQyq jskhg fodia lsh;ahhs fkdi;2g m1ldY lr;a” fkdi;2gq jpk lsh;a’
“uyfKks” f;ms jssskhg fodia lshkakyq we;a;oehs ” weiQy’ ” Nd.Hj;2ka
jykai” we;a;h “

[ \ q 564 / ]


Nd.Hj;a nqÈrcdKka jykafia .y!d l


” huzlsis NsCIqjla m1d;sfudCIh Wfoikq ,nk l,ays Wfoik ,o LqoaodkqLqoaol
fuz YsCIdmoj,ska ljr m11fhdacko huz;dla l2l2iq msKsi” fjfyi msKsi”
fLzoh msKsi mj;akdyqhhs fufia lshkafka kuz YsCIdmohg kskaod lsrSSfuys
mps;s fjz’”


‘ hfula jkdys ’ hkq NsCIQ hkq * fuys 5+3+35 *4(( ‘ m1d;sfudCIh foaYkd
lrkq ,nk l,ays ’ hkq foaikd lroaoS fyda foaYkd lrjoaoS fyda lsh;aoS
‘fufia lshkafkah ’ hkq lshk ,o fuz l2vd b;d l2vd YsCIdmoj,sska lskuz
m1fhdacko ielh msKsi” o fjfyi msKsio” fLzoh msKsio mj;S’ huz flfkla fuh
bf.k .Ks;ao Tjqkag iel my< fjz’ fjfyi fjz’ fLzoh fjz’ huz flfkla fuh
m1.2K fkdflfrAo Tjqkag ielhla fkdfjz” fjfyila fkdfjz” fLzohla fkdfjz’
fuh fkdlshk ,oafoa kuz hym;’ fuh fkdbf.k .;af;a kuz hym;’ fuh mqyqKq
fkdflf


fuz NsCIQyq fyda m1lD;s oekSu ke;af;da fyda fj;ajdhss WmiuzmodjQjkaf.a
jskhg fodia lshhs kuz mps;s weje;a fjz’ WmiuzmodjQjyq flfrys Wmiuzmod
jQfhah hk yeZ.SSuz we;af;a jskhg fodia lsshhso mps;s weje;a fjz’
WmiuzmodjQjyq flfrys jsu;s we;af;a jskhg fodia lsshhso mps;s weje;a fjz’
WmiuzmodjQjyq flfrys Wmiuzmod fkdjQfhah hk yeZ.SSuz we;af;a jskhg fodia
lsshhso mps;s weje;a fjz’ wfkla OrAuhkag fodia lshhso Èl2,d weje;afjz’
Wmiuzmod fkdjQfjl2g jskhg fyda wfkla OrAuhkag fodia lshhso Èl2,d
weje;afjz’ Wmimka fkdjQjl2 flfrys WmimkajQfhah hk yeZ.Suz we;af;a Èl2,d
weje;a fjz’ Wmimka fkdjQjl2 flfrys jsu;s

[ \ q 565 / ]
we;af;a Èl2,d weje;a fjz’ Wmimka
fkdjQjl2 flfrys Wmimka fkdjQfhah hk yeZ.Suz we;af;a Èl2,d weje;a fjz’
fodia fkdlshkq leue;af;a tfia kuz m


 
 



5  fudyk YsCIdmoh

3  *idjJ:s ksodk (
tl,ays jkdys  ij. NsCIQyq wkdpdrfhys yeisr fkdokakdluska weje;g
meussKsshyhso” okss;ajdhss mdfudla Wfoik ,o l,ays wms fuz OrAuh;a
m1d;sfudCIfhys wd nj oeka oksuq’ ta iQ;1hg wh;ah’ wvuila mdid WfoiSug
meusfK;ahhs oeka oksuqhs lsh;a’


huz ta NssCIqflfkla w,afmpzPjQjdyqo Tjqyq flfia kuz ij. NsCIQyq
m1;sfudCIh foaikd lrkq ,nk l,ays wms fuz OrAuho” m1d;sfudCIfhys ta
iQ;1hg wh;ah” wrAO udihla mdid foaikd lsrSug meusfK;ahhs oeka oksuqhs
lsh;aoehs *fuys 5+9+3 *6(( “uyfKks” f;ms m1d;sfudaCIh foaYkd lrkq ,nk
l,ays ‘ wms fuz OrAuh;a m1d;sfudCIfhys wdfhah” iQ;1hg wh;ah” wrAO udihla
mdid foaYkd lsrSug meusfKahhs oeka wms oksuq ’hhs lshkakdyqo $” ”
Nd.Hj;2ka jykai we;a;h’ “


Nd.Hj;a nqÈrcdKka jykafia .eryQfial’ * fuys 5+3+6 *3(( ” ysia
mqreIfhks” flfia kuz f;ms mdfudla Wfoikq ,nk l,ays ‘ wms fuz OrAuhka
iQ;1fhys wdfhah” iQ;1hg we;2,;ah” wrAO udihla mdid WfoiSug meusfKahhs ’
lshjzo $ ” ysia mqreIfhks” fuh *fuys 5+3+6 *5(( uyfKks” fufiao jkdys fuz
YsCIdmoh Wfoijz “


” huzlsis NsCIqjla f;fuz jkdys wvuila mdid m1d;sfudaCIh foaYkd lrkq ,nk
l,ays ‘ weje;aks” fuz OrAu f;fuzo” m1d;ssfudaCIfhys wdfhah” iQ;1hg
we;2,;ajQfhah” wviula mdid WfoiSug tkafkahhs uu oeka

[ \ q 566 / ]
jkdyss oksushs’ fufia lshhsss
kuz boska fiiq NsCIQyq ta NsCIqj ‘ fuz NsCIqj jsiska fo;2ka jrla mdfudla
Wfoikq ,nk l,ays fmr ysËskd ,oafoakqhs okakyqo” fndfyda fia lsshkqu lsu
$ ta NssCIqjg fkdoekSfuka usoSfula fkdue;af;ah’ ta wkdpdrfhys huz
weje;lg meussKsfhyso ta OrAuh fkdblaujd lrjsh hq;af;ah’ Tyqg u;af;yso ‘
weje;aks” kqU mdfudla Wfoik l,ays ukd fldg wJ:!j;a fldg fufkys
fkdlrkafkysh’ ta kqUg w,dNfhdah’ ÈrA,Nh’ fudydfrdamk lrAuh lg hq;af;ah’
ta mqoa.,hd flfrys fuz mps;s fjz’


‘ hfula jkdys ’ hkq NsCIq hkq’ * fuys 5+3+35 *4( *5(( ‘ wrAO udihla ’
hkq WfmdI:hla mdidh’ ‘ mdfudla Wfoikq ,nk l,ays ’ hkq foaYkd lrk l,aysh’
‘ fufia lshkafkah ’hkq wkdpdrhlg meusK fkdoekqj;aju meusKsfhahhs
oks;ajdhs mdfudla Wfoikq ,nk l,ays ‘ uu fuz OrAuh;a iQ;1fhys wdfhah”
iQ;1hg wh;ah” wrAO udihla mdid WfoiSSug fhahhs ’ fufia lshhso Èl2,d
weje;a fjz’ ’ ta NsCIqj’ hkq ta uq,d lrkq leue;s NsCIqj fiiq NsCIQyq fuz
NsCIqj fo;2ka jrla mdfudla Wfoikq ,nk l,ays fmr yqka nejz okakdyq kuz
jevsmqr lSfuka lskuz m1fhdacko $ ta NsCIqqjg fkdoekSfuka usoSula ke;’
tys huz weje;lg meusfKao tho OrAuh jQ mrsoss l


” uyfKks” fufiao jkdys wdfrdamkh l

[ \ q 567 / ]
uq,dj wdfrdamkh lrhs’ fukuz
NsCIqjg uq,dj wdfrdamkh lssrSu huz NsCIqjlg bjish yels kuz fyf;u
ksYaYnzo jkafkah’ hful2g bjis fkdyelso fyf;u lshkafkah’ ixhd jsiska
fukuz NsCIqjg fudayh wdfrdamkh lrk ,oS” ixhdg leue;s fjz’ tfyhska
ksYaYnzoh’ fuz ;2IaKSuzNdjh fufia orushs ’ lshdhss’


uq,dj wdfrdamkh fkdl< l,ays uq,d fjhso Èl2,d weje;a fjz’ fudayh
wdfrdamkh l< l,ays uq,d fjhso mps;s weje;a fjz’ OrAu lrAufhys OrAu
lrAuh hk woyia we;af;a uq,d lrhso mps;s weje;a fjz’ OrAu lrAufhys jsu;s
we;af;a uq,d lrhso mps;s weje;a fjz’ OrAu lrAufhys wOrAu lrAuh hk woyia
we;af;a uq,d lrhso mps;s weje;a fjz’ wOrAu lrAufhys OrAu lrAuh hk
yeZ.Suz we;af;a uq,d lrhso Èl2,d weje;a fjz’ wOrAu lrAufhys jsu;s
we;af;a uq,d lrhso Èl2,d weje;a fjz’ wOrAu lrAufhys wOrAu lrAuh hk
yeZ.Suz we;af;a Èl2,d weje;a fjz’ jsia;rj fkdwik ,oafoa fjzo” fo;2ka
jrlg jvd jsia;r we;sj wik ,oafoa fjzo” uq,d fkdlrjkq leue;a;dg”
Wu;2jQjyqg” wdoslrAuslhdg weje;a fkdfjz’

 
 


6  mydrodk YsCIdmoh

3  *idjJ:s ksodkh (
tl,ays jkdys ij. NsCIQyq lsmqkdyq fkdleue;s jQjdyq i;f


huz ta NsCIqq flfkla w,afmpzPjQjdyqo  * 5+4+3 *4(( flfia kuz ij.
NsCIQyq lsmshdyq fkdigq jQjdyq NsCIQkag myr fo;a hhs * fuys 5+4+3 *6((
“uyfKks” f;ms lsmqkdyq fkdi;2gq jQjdyq NsCIQkag myr fojzo $” ” Nd.Hj;2ka
jykai we;a;h’ “

[ \ q 568 / ]


Nd.Hj;a nqÈrcdKka jykafia .y!d l

6  “huzlsis NsCIqjla lsmsfha fkdi;2gq jQfha *4( NsCIqjlg myr foao mpss;s weje;a fjz’”


‘ hfula jkdys ’ NsssCIQ hkq’ * 5+3+35 *4(( ‘ NsCIqjlg ’ hkq wksla
NsCIqjlg’ ‘ lsmsfha fkdi;2gq jQfha ’ hkq fkdweZMfKa” yemamqk is;a
we;af;a” ;ojQfha fjz’


‘ myr fohs ’ kuz YrSfhka fyda YrSrh ms
 
 



7  l,ikaksl YsCIdmoh



*idjJ:s ksodk ( tl,ays jkdys ij. NsCIQyq lsmshdyq fkdi;2gq jQjdyq
i;f

[ \ q 569 / ]

4
huz ta NsCIqflfkla w,afmpzPjQjdyqo * fuys 5+4+3+ *3(( Tjqyq flfia kuz
ij. NsCIQyq lsmS fkdi;2gq jS NsCIQkag .eiSug w; Tfidj;aoehs * fuys 5+9+3
*6(( * fuys 5+5+7 *3(( ” uyfKks” f;ms lsmshdyq fkdi;2gq jQjdyq NsCIQkag
.eiSug w; Tij;ah hkq we;a;oehs ” weiQy’ ” Nd.Hj;2ka jykai” we;a;h’ “


Nd.Hj;a nqÈrcdKka jykafia .y!d l

6  ” huzlsis NsCIqjla lsmsfha fkdi;2gqjQfha NsCIQjlg .eiSug w;a kZ.do mps;s fjz’”


*3( ‘ hfula jkdys ’ hkq NsCIQ hkq’ * fuys 5+3+35 *4( *5(( ‘NsCIqjlg ’
hkq wksla NsCIqjlg ‘lsmsfha fkdi;2gq jQfha ’ hkq * 0+6+6 *4(( ‘w;a
Tijkafkah ’ hkq YrSrhg fyda YrSrhg wh;a fohska fyda hg;amsrssfihska
Wmq,a m;la fyda Wvg Tijhso mps;s weje;a fjz’ Wmiuzmod jQfjl2 flfrys *4(
Wmiuzmod jqfhah hk yeZ.Su we;af;a lssmssfha fkdi;2gq jQfha w;a kZ.hso
mps;s weje;a fjz’ Wmiuzmod jQfjl2 fkfrys jsu;s we;af;a lsmsfha fkdi;2gq
jQfha w;a kZ.hso mps;ss wej;a fjz’ WmiuzmodjQfjl2 flfrys Wmimka
fkdjQfhah hk yeZ.SSu we;af;a lssmsfha fkdi;2gqjQfha w;a kZ.hso mpss;s
weje;a fjz’ Wmimka fkdjQfjl2g lsmsfha fkdi;2gqjQfha w;a kZ.hso Èl2,d
weje;a fjz’ Wmimka fkdjQfjl2 flfrys Wmiuzmod jQfhah hk yeZ.SSsu we;af;a
Èl2,d weje;a fjz’ Wmiuzmod fkdjQfjl2 flfrys jsu;ss we;af;a Èl2,d weje;a
fjz’ Wmiuzmod fkdjQfjl2 flfrys Wmiuzmod fkdjQfhah hk yeZ.Su we;af;a
Èl2,d weje;a fjz’ lsisfjl2 jsiska fjfyikq ,nk l,ays usfok woyiska w;a
kZ.hso ” Wu;2jQjyqg” wdoslrAuslhdg weje;a fkdfjz’

 
 


8  wuQ,l YsCIdmoh

3  * idjJ:s ksodkh ( tl,ays jkdys ij. NsCIQyq uq,la ke;a;djQ ixdosfiaid mka;sfhlska fpdaokd flfr;a’


huz ta NsCIq flfkla w,afmpzPjQjdyqo Tjqyq * 5+4+3 *4(( Tjqyq flfia kuz
ij. NsCIQyq NsCIqjlg uqq,la ke;a;djQ ixdosfiaihlska fpdaokd flfr;ao $
huz ta NsCIq flfkla w,afmpzPjQjdyqo Tjqyq flfia kuz ij. NsssCIQyq
NsCIqjlg uq,la ke;a;djQ ixdosfiaihlska fpdaokd flfr;aoehs * fuys
5+9+*6(( ” uyfKks” f;ms NsCIqjlg uq,la ke;a;djQ ixdosfiaihlska fpdaokd
flr;a hkq we;aoehs ” weiQy’ ” Nd.Hj;2ka jykai” we;a;h’ “


Nd.Hj;a nqÈrcdKka jykafia .y!d l

6 ” huzlsis NsCIqqjla NssCIqqjlg uq,la ke;a;djQ * wi;H jQ ( ixdosfiaihlska fpdaokd flfrA kuz mps;s weje;a fjz’ “


‘ hfula jkdys ’ hkq * fuys 0+7+7 *3(( ‘ NssCIqjla ’ hkq wkssla
NsCIqjlsss’ ‘ uq,la ke;s ’ *wi;H ( hkq fkdolakd ,o” fkdwik ,o” iel ke;s
hkqhs’ ‘ixdosfiaifhka ’ hkq ixdosfiai f;f


‘ fpdaokd lrkafkah ’ hkq fpdaokd lrhs fyda fpdokd lrjhs fyda mps;s
weje;a fjz’ Wmiuzmod jQjyq flfryss * 0+7+7 *4( w;a kZ.hsso fjkqjg wi;H
ixdosfiaifhka lshd fjkia lr fhdod.; hq;2hss ( mss

[ \ q 571 / ]
 
 


9  ixpsspzp YsCIdmoh



* idjJ:s ksodk ( tl,ays jkdys ij. NsCIQyq i;f


huz ta NsCIqflfkla w,afmpzPjQjdyqo Tjqyq flfia kuz ij. NsCIqyQ NsCIQkag
oek oek iel Wmoj;aoehs ’ * fuys 5+9+3 *6(( ” uyfKks” f;ms NsCIQkag oek
oek iel Wmoj;ah hkq we;a;oehs ” weiQy’ ” Nd.Hj;2ka jykai” we;a;h’ “


Nd.Hj;a nqÈrcdKka jykafia .y!d l< fial’* fuys 5+3+6 *3(( ” ysia
mqreIfhks” flfia kuz f;ms NsCIQkag oek oek iel Wmojkakyqo $ ysia
mqreIfhks” fuh * fuys 5+3+6 *5(( uyfKks” fufiao jkdys fuz YsCIdmoh
Wfoijz’ “

6
” huz NsssCIqjla f;u jkdys NsCIqjlayg oek oek fufia fudyqg fudfyd;l2È
wmyiq jkafkahhs fuhu m1;H fldg wksslla m1;H fkdfldg l2l2ila Wmojd kuz
mpss;s weje;a fj”

7  ‘ hfula jkdys ’ hkq NssCIq hkq * fuysss 5+3+35 *4(( ‘ oek oek hkq okafka jsfYaIfhka okafka oek Ère fldg blaujhs’


‘ ielh Wmojdkuz ’ hkq *4( kqU Wmimkaj isgSu jsisjhilg wvqhhs iss;us’ Tn
wld,fhys je<Ìfhahhs is;us’ Tn jsiska u;ameka nSfjzhhss is;us’
ia;1shla iuZ. Tn ryis.;j yqkafkahhs is;ushs’ *5( lshd iel Wmojhso mps;s
weje;a fjz’

[ \ q 572 / ]


‘ fuhu m1;H fldg wkslla ke;sj ’ hkq iel lrkakg wkalsis fya;2jla
ke;af;ahs’ Wmiuzmod jQfha WmiuzmodjQfhah hk yeZ.Su we;af;a oek oek iel
Wmojhso mps;s weje;a fjz’ WmiuzmodjQjl2 flfrys jsu;s we;af;a oek oek iel
Wmojhso mps;s weje;a fjz’WmiuzmodjQjl2 flfrys Wmiuzmod fkdjQfhah hk
yeZ.Su we;af;a oek oek iel Wmojhso mps;s weje;a fjz’ Wmiuzmod fkdjQjl2g
oek oek iel Wmojhso Èl2,d weje;a fjz’ Wmimka fkdjQjl2 flfrys Wmimka
jQfhah hk yeZ.Su we;af;a Èl2,d weje;a fjz’ Wmimka fkdjQfjl2 flfry
ssjsu;s we;af;a Èl2,d weje;a fjz’Wmimka fkdjQfjl2 flfrys Wmimka
fkdjQfhah hk yeZ.Suz we;af;a Èl2,d weje;a fjz’ iel fkdbmojkq leu;af;a
wvq jsssis jhia we;af;a Tn ‘Tn Wmiuzzmod jQfhahhs yZ.sus’ f;dmg miqj iel
fkdfjzjdhs tfia kuz okqjjhs lshdo ” Wu;2jQjyqg” wdoslrAuslhdg weje;a
fkdfjz’

 
 


0  Wmiaiq;s YsCIdmoh



* idjJ:s ksodk ( tl,ays jkdys ij. NsCIQyq m1shYS,S NsCIQka iuZ. vnr
lr;s’ m1shYS,SSS NsCIQyq ‘ weje;aks ” fuz ij. NsCIQyq ,cAcd ke;af;dah’
fudjqka iuZ. flda,dy, lsrSug fkdyel’ ij. NsCIQyq ‘weje;aks”  f;dms l2ula
fyhska w,cAcS l:dfjka wm fy,dols;aoehs f;ms fldysoS weiqjyqoehs ’
weiQy’ ‘ wm wdhqIau;2ka l:d lrk ;ek wid isgshuqhs ’ lSjdyqh’


huz ta NsCIq flfkla w,afmpzPjQjdyqo Tjqyq flfia kuz ij. NssCIQyq yg.;a
flda,dy, we;s” yg.;a l,y we;s” yg.;a jsjdo we;s” NsCIQkaf.a yZv
wefikudkfha isgSoehs ’ fodia lsh;” fkdi;2g m1ldY lr;a” fkdi;2gq jpk
lsh;a’ ” uyfKks” f;ms yg.;a vnr we;ss yg.;a l,y we;ss” yg.;a jsjdo we;s
NsCIQkaf.a yZv wefik udkfha isgs;aoehs ” weiQy’” Nd.Hj;2ka jykai” we;a;h

[ \ q 573 / ]


Nd.Hj;a nqÈrcdKka jykafia  .rAyd l


” huzlsis NsCIqjla Wmka vnr we;s yg.;a l,y we;s jsjdohg meusKs
NsCIQkaf.a hula fudjqyq lshkakdyqo th wikafkushs fuhu lreKq fldg wkslla
lreKq fkdfldg wefik iuSmfhys isgS kuz mps;s weje;a fjz’ “


‘ hfula jkdys ’ hkq * fuys 5+3+35 *4(( ‘ NssCIQkaf.a ’ hkq wksla
NsCIQkaf.ah’ ‘ ‘yg.;a vnr we;sss” yg.;a l,y we;s” yg.;a jsjdo we;s ’ hkq
yg.;a kvq we;s hkqhs’ ‘ yZv wefik udkfha ’ hkq fudjqkaf.a ni wid
fpdaokd lrkafkuz” isyslrjkafkuz’


‘ m1;sfpdaokd lrjkafkus kej; isyslrjkakus” f;acia ke;slrjkafkushhs o
Èl2,d weje;a fjz’ huz ;ekl isg wihso mps;s weje;a fjz’ miqmi hkafka
wikafkushs jyd hhso Èl2,d wje;afjz’huz ;ekl isgsfha wihso mps;s weje;a
fjz’ fmrgqj hkafka wikafkushs kj;So Èl2,d fjz’ huz;ekl isg wihso mps;s
fjz’ NsCIqj isgs ;ekg fyda yqka ;ekg fyda fyd;a ;ekg fyda meusK l:d
l< hq;2h’ lErsh hq;2h’ oekajsssh hq;2h’ boska fkdlErEfha kuz
fkdoekakQfha kuz mpss;s weje; fjz’ ‘ fuhu fya;2 fldg wkslla fya;2
fkdfldg ’ hkq yZv wefik udkfha isgSug wka fya;2jla ke;af;a hkqhs’
WmimkajQjyq flfrys WmimkajQfhah hk yeZ.Suz we;af;a Ynzo wefik udkfha
issgSo mps;s weje;a fjz’WmimkajQjyq flfrys jsu;s we;af;a Ynzo wefik
udkfha issgSo mps;s weje;a fjz’ WmimkajQjyq flfrys Wmimka fkdjQfhah hk
yeZ.Suz we;af;a Ynzo wefik udkfha issgSo mps;s weje;a fjz’ Wmimka
fkdjQjl2f.a yZv wefik ;ek isgSo Èl2,d weje;a fjz’ Wmiuzmod fkdjQfjl2
flfrys Wmiuzmod jQfhah hk yeZ.Su we;af;a Èl2,d fjz’ Wmiuzmod fldjQfjl2

[ \ q 574 / ]
flfrys jsu;s we;af;a Èl2,d fjz’
Wmiuzmod fkdjQfjl2 flfrys Wmiuzmod fkdjQfhah hk yeZ.Suz we;af;a Èl2,d
fjz’ fudjqkaf.ka wid wE;a jkafkus” fjkajkakus” ikaisfËkafkus” ;ud
uqokafkushs fhhso Wu;2jQjyqg” wdoslrAuslhdg weje;a fkdfjz'’


 
 


-  luzumgsndyk YsCIdmoh

3  * idjJ:s ksodk (
tl,ays jkdys ij. NsCIQyq wkdpdrfhys yeisr tla tla kulg ix lrAu lrkq ,nk
l,ays wdfl1dI flfr;a’ tl,ays jkdys lsishuz lghq;a;la iËyd ixhd /iajQfha
fjz’ ij. NsCIQyq isjqre lrAu lrkakdyQ tl kulg PFoh Èkay’ ta NsCIqj tys
.ssfhah’ blans;s ix f;fuz fuz ij. NsCIqj ;ksj wdfjzh’ tfia fyhska Tyqg
ix lrAuhla flf


huz ta NsCIq flfkla w,afmpzPjQjdyqo Tjqyq * fuys 5+4+3 *4(( Tjqyq flfia
kuz ij. NssCIQyq OdrAussl lrAuhkag PFoh oS miqj kq.2K lshk iajNdjhg
meusfK;aoehs * fuys 5+9+3 *6(( ” uyfKks” f;dms OdrAusl lrAuhkag PFoh oS
miqj fodia lshk njg meusfK;a hkq we;a;oehs ” weiQy’” Nd.Hj;2ka jykai”
we;a;h’ “


Nd.Hj;a nqÈrcdKka jykafia .eryQfial’ * fuys 5+3+6 *3(( ” ysia
mqreIfhks” flfia kuz f;ms OdrAusl lrAuj,g PFoh oS miqj fodia lshk njg
meusfKkakyqo $ ysia mqreIfhks” fuh * fuys 5+3+6 *5(( uyfKks” fufiao
jkdys fuz YssCIdmoh Wfoijz’”

6  ” huzlsis NsCIqjla OdrAusl lrAuhkag PFoh oS miqj fodia lshk njg meusfKkafkao mps;s weje;a fjz”‘

[ \ q 575/ ]


‘ hfula jkdys ’hkq NsCIqq hkq * fuys 5+3+35 *4(( ‘ OdrAusl lrAu ’ kuz
wmf,dalk lrAuh” [;a;s lrAuh” [;a;s È;sh lrAuh”[;a;ss p;2J:! lrAuh”
OrAufhka jskfhka Ydia;DD Ydikfhka lrk ,o fuh OdrAusl lrAu kuzfjz’


PFoh oS miqj fodia lshhso mps;s weje;a fjz’ OrAu lrAufhys OrAu lrAuh hk
yeZ.Suz we;af;a PFoh oS miqj fodia lsshhso mps;s weje;a fjz’ OrAu
lrAufhys jsu;s we;af;a PFoh oS miqj fodia lsshhso Èl2,d weje;a fjz’ OrAu
lrAufhys wOrAu lrAuh hk yeZ.Suz we;af;a PFoh oS fodia lsshhso weje;a
fkdfjz’ wOrAu lrAufhys OrAu lrAuh hk yeZ.Suz we;af;a Èl2,d weje;a fjz’
wOrAu lrAufhys jsu;s we;af;a Èl2,d weje;a fjz’ wOrAu lrAufhys wOrAu
lrAuh hk yeZ.Suz we;af;a weje;a fkdfjz’ wOrAu lrAufhka fyda jrA.j fyda
lrAuhg fkdiqÈiaidg fyda lrAuhla lrk ,oafoahhs okafka fodia lshhso ”
Wu;2jQjyqg” wdoslrAuslhdg weje;a fkdfjz’

 
 


3=  PFoh fkdoS hdfuz YssCIdmoh

3  *idjJ:s ksodkh (
tl,ays jkdys lsishuz lghq;a;la iËyd ixhd /iajQfha fjzo ij. NsCIQyq
isjqre lrAuh lrk tla kulg PFoh Èkay’ blans;s ix f;fuz hful2 Wfoid
/iajQjdyqo ta lrAuh lrkafkushs [;a;sh * oekajSu ( ;enqfjzh’ blans;s ta
NsCIq f;fuz fufia fudjqyq tlsfkldg lrAu lr;a’ f;ms ljfrl22g lrAu
lrkakyqoehs PFoh fkdoS wiafkka ke.sg .shdyqh’


huz ta NsCIqflfkla w,afmpzPjQjdyqo Tjqyq flfia kuz NsCIQyq ixhd flfrys
jsNd. l:dj mj;akd l,ays PFoh fkdoS wiafkka ke.sg hkakyqoehs fodia lsh;a”
fkdi;2g m1ldY lr;a ” fkdi;2gq jpk lsh;a’ ” uyK” Tn ixhd flfrys jsksYaph
l:dj mj;akd l,ays PFoh fkdoS wiafkka ke.sg .sfhys hkq we;a;oehs ”
weiQy’ ” Nd.Hj;2ka jykai” we;a;h “

[ \ q 576 / ]


Nd.Hj;a nqÈrcdKka jykafia .rAyd l,fial’ * fuys 5+3+6 *3(( ” ysia
mqreIh” flfia kuz f;ms ixhd w;r kvqjsNd.hla mj;akd l,ays PFoh fkdoS
wiafkka ke.sg hkafkao $ ysia mqreIfhks” fuh * fuys 5+3+6 *5(* 5+3+8 *5((

6  ” huzlsis NsCIqjla ixhd flfrys jsksYaph l:dj mj;akd l,ays PFoh fkdoS wiafkka ke.sg hhso mps;s weje;a fjz’ “

7  ‘ hfula jkdys ’ hkq NsCIq hkq’ * fuys 5+3+35 *4((


” ixhd flfrys jsksYaph l:dj ” kuz jia;2j fyda lshk ,oafoa fjzo” oekajSu
fyda ;nk ,oafoa fjzo” lrAu jdlHh fyda wvd, lrk ,oafoa fjzo” ‘PFoh fkdoS
wiafkka ke.ssg hhs’ hkq flfia fuz lrAuh fldmH jkafkao” jrA. jkafkao”
fkdlrkafka fyda fjzoehs fhao Èl2,d weje;a fjz’msrsfiys w;ami
w;ayrskakdyg Èl2,d fjz’ w;ay< l,ays mpss;s weje;a fjz’ Ou! lu!fhys
Ou! lu!h hk yeZ.Suz we;af;a PFoh fkdoSS wiafkka ke.sg fhao mps;s weje;a
fjz’ Ou! lu!fhys jsu;s we;af;a PFoh fkdoSS wiafkka ke.sg fhao Èl2,d
weje;a fjz’ Ou! lu!fhys wOu! lu!h hk yeZ.Suz we;af;a PFoh fkdoSS wiafkka
ke.sg fhao weje;a fkdfjz’ wOu! lu!fhys Ou! lu!h hk ye.Suz we;af;a Èl2,d
weje;a fjz’ wOu! lu!fhys jsu;s we;af;a Èl2,d weje;a fjz’wOu! lu!fhys
wOu! lu!h hk ye.Suz we;af;a weje;a fkdfjz’ixhdf.a vnrhla fyda l,yhla
fyda jsreoaOlula fyda jsjdohla fyda jkafkahhs fhao” ix fNaOhla fyda
ixhdf.a foorSula fyda fjzhhs fhao” wOu!fhka fyda j.!j fyda lu!hg
fkdiqÈiaidg lu!hla lr;shs fhao” .s,kaj fyda .s,kdf.a lghq;a;lska fhao”
u

[ \ q 577 / ]
 
 


33  Ènzn, YsCIdmoh

3  * fjZMjk ksodkh (
tl,ays jkdys wdhqIau;a onznu,a, mq;1 f;fuz ixhdg fikiqkao mKjhs n;ao
kshu lrhs’ ta wdhqIau;a f;fuzo ÈrAj, isjqre we;af;a fjz’ tl,ays jkdys
ixhdg tla isjqrla Wmkafka fjz’ blans;s ix f;fuz ta isjqr wdhqIau;a
onznu,a, mq;1 f;rekag Èkafkah’ ij. NsCIQyq us;1lu mrsos ixhdg Wmka ,dNh
msrsku;ahhs *fuys 5+9+3 *6((


huz ta NsCIqflfkla w,afmpzPjQjdyqo Tjqyq flfia kuz ij. NsCIQyq iu.s
ixhd yd isjqrla oS miqj fodia lshk njg meusfK;aoehs * fuys 5+9+3 *6((
“uyfKks” f;ms iu.s ixhd iuZ. isjqrla oS miqj fodia lshk njg meusfKkakyq
hkq we;a;oehs ” weiQy’ ” Nd.Hj;2ka jykai” we;a;h’ “


Nd.Hj;a nqÈrcdKka jykafia .y!d l


” huzlsis NsCIqjla iu.s ixhd iuZ. isjqrla oS NsCIQyq jsYajdih wkqj
ixhdg wh;a ,dNh msrsku;a hhs miqj fodia lshk njg meusfKkafkao mps;s
weje;a fjz’ “


‘ hfula jkdys ’hkq NsCIq hkq’ * fuys 5+3+35 *4(( ‘ iu.s ixhd ’ kuz tlg
ix lu! lrk tl iSudfjys isgs ixhdhs’ ‘ isjqrla ’ hkq isjqre ih w;2frka
jsl,amkhg iqÈiq wka;su tla;rd isjqrels’ ‘ oS ’ hkq f;fuz oS’ ‘ jsYajdilu
wkqj’ us;1lu wkqj” weÌkquzlu wkqj” Nla;sh wkqj” iudk WmdOHdhlu wkqj”
iudk wdpdhH!lu wkqj hkqhs’ ‘ idxsl ’ kuz ixhdg Èkafka mrss;Hd. lrk,oafoa
fjz’ *4( ‘ ,dNh ’ kuz isjqre” msKavmd;” fikiqka .s,kami” fnfy;a” msrslr
hg;a msrsfihska iqKqmsZvl2È oeyegs l@rl2È” odjZM kQ,l2È fjz’

[ \ q 578 / ]                                                               (b) 9


‘ miqj fodia lshk njg meusfKkafkah ’hkq Wmiuzmod jQ ixhd jsiska iuzu;
lrk ,o fikiqka mKjkafkl2g fyda n;a Wfoikafkl2g fyda leË fnokafkl2g fyda 
M, fnokafkl2g fyda lejs


ixhd jsiska iuzu; lrk ,o fyda iuzu; fkdlrk ,o fyda Wmimka fkdjQfjl2g
fyda fikiqka mKjkafkl2g fyda n;a Wfoikafkl2g fyda leË fnokafkl2g fyda
f.vs fnokafkl2g fyda lejs
 
 



34  mrsKduk YsCIdmoh



* idjJ:s ksodk ( tl,ays jkdys iej;a kqjr tla;rd msrsila ixhdg isjqre
iys; n;la ms

[ \ q 579 / ]
meusK ta msrsig ‘ weje;aks” fuz
isjqre fuz NsCIQkag fojhs ’ lSjdyqh’ ‘iajduSks wms fkdfouq ‘ wmf.a ixhdg
jrAIhla mdid isjqre iys; oka mKjk ,oafoda fjuq’ ‘weje;aks” ixhdg
odhlfhda fndfydah” ixhdg hym; fndfydah’ fudjqyq f;dm ksid f;dm n,uska
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fudjqkag foao $ weje;aks” fuz isjqre fudjqkag fojz’ blans;s ta msrsi ij.
NsCIQka jsiska lror lrkq ,nkafka ms


huz ta NsCIqq flfkla w,afmpzPjQjdyqo Tjqyq flfia kuz ij. NsCIQyq oek
oek msrskuk ,o ixsl ,dNh mqoa.,fhl2g msrskud .kafkaoehs * fuys 5+9+3
*6(( “uyfKks” f;ms oek oek ixsl jQ ,dNhla msrskuk ,oafoa mqoa.,fhl2g
msrskujqoehs ” weiQy’ ” Nd.Hj;2ka jykai” we;a;h’ “


Nd.Hj;a nqÈrcdKka jykafia .y!d l

6  ” huzlsis NsCIqjla ixhdg msrskuk ,o idxsl ,dNhla mqoa.,fhl2g msrskujd .KSSo mps;s weje;a fjz’ “



‘ hfula jkdys ’ NsCIq hkq’ * fuys 5+3+35 *4(( ‘ oek oek ’ kuz f;fuz
fyda okS” wksfll2 fyda Tyqg ie, lrhs’ fyf;fuz fyda ie,lrhs hkqhs’ ‘
idxsl ’ kuz ixhdg Èkafka” mrs;Hd. lf

[ \ q 580 / ]


th mqoa.,fhl2g msrskuhso mps;s weje;a fjz’ msrskeuQ l,ays msrskeuqfjzh
hk yeZ.Su we;af;a mqoa.,fhl2g msrskudo mps;s weje;a fjz’ msrskeuSfuys
jsu;s we;af;a mqoa.,fhl2g msrskudo Èl2,d weje;a fjz’ msrskeuSfuyss
msrsfkdkeuqfjzh hk yeZ.Su we;af;a mqoa.,fhl2g msrskudo weje;a fkdfjz’
ixhdg msrskuk ,oaola wksla ix msrsilg fyda ffp;Hlg fyda msrskuhso Èl2,d
weje;a fjz’ ffp;Hlg msrskuk ,oaola wksla ffp;Hlg fyda ixhdg fyda .Khdg
fyda mqoa.,fhl2g fyda msrskuhso Èl2,d weje;a fjz’ mqoa.,fhl2g fyda
msrskuk ,oaola wksla mqoa.,fhl2g fyda fyda ixhdg fyda .Khdg fyda wksla
ffp;Hlg msrskuhso Èl2,d weje;a fjz msrsfkdkeuQ l,ays msrskeuqfjzh hk
yeZ.Suz we;af;a Èl2,d weje;a fjz’ msrsfkdkeuQ l,ays Èl2,d weje;a
fjz’msrsfkdkeuQ l,ays msrsfkdkeuqfjzh hk yeZ.Suz we;af;a weje;a
fkdfjz’ljfrl2g fouqoehs weiQ l,ays f;dmf.a fohHOu! huz;efklays mrsfNda.h
fyda ,nkafkao m1;sixialrKh fyda ,nhso fndfyda l,a mj;afka fyda fjzo”
huz ;efklays f;dmf.a is; myoSo” tys fojhs lshhso” Wu;2jQjyqg”
wdoslrAuslhdg weje;a fkdfjz’





VOICE OF SARVAJAN


http://www.istream.com/news/watch/341710/Suprabhatha–Apr-10-2013

Suprabhatha | Apr 10, 2013

http://www.deccanherald.com/content/325086/software-engineer-ends-life-names.html






Software engineer ends life, names wife, in-law in death note

Bangalore, Apr 9, 2013, DHNS :



 A 36-year-old software engineer ended his life
by hanging himself in his room at a paying guest accommodation in
Shantiniketan Layout, HAL police station limits, on Tuesday morning.

Manoj
Kumar, a resident of RT Nagar, was working with a leading IT firm in
the City. He was married to Pramila, also a software professional,
two-and-a-half years ago. The couple have a one-year-old son, Hrithik.

Police
sources said Manoj had stated in the death note purportedly written by
him that Pramila was threatening to lodge a complaint of dowry
harassment against him and his family members and get them all arrested.
Miffed at this, Manoj had left home two months ago and was living alone
at Tirupati PG Accommodation in Shantiniketan Layout.

 Jitendra
Kumar, the elder brother of Manoj, said Pramila and her mother Devi were
“too demanding and were ridiculing him for not earning much.”

“Pramila
and Devi had come to our house in Koramangala on Monday night and
created a huge ruckus threatening us that they would file a dowry
harassment case against us. When I tried calling my brother, his phone
was switched off. However, on Tuesday morning, I got a call from the
police saying my brother was found hanging from a ceiling fan in his
room at the PG,” said Jitendra Kumar.

Police said people at the
PG accommodation had broken open Manoj’s room when he did not answer any
calls on Tuesday morning, only to find him hanging dead.

In the
death note recovered from his room, police said Manoj had blamed his
wife and mother-in-law for his death. HAL police have registered a case
against Pramila and Devi for abetting suicide.

Techie kills self

A
33-year-old software engineer allegedly hanged himself to death at his
flat in Ramamurthynagar on Tuesday night, following a heated argument
with his wife.

Gopal Kumar, a senior testing engineer at a
private company and a native of Tamil Nadu, was married to Geetha, and
the couple have a two-year-old daughter.

According to police,
Gopal had earlier married Shanthi and had a seven-year-old son from her.
The couple later parted ways owing to family pressure.

Police said he could not come out of the emotional trauma his break-up with Shanthi had caused him.

On Monday night, Gopal and Geetha fought over some issue and an upset Geetha went to bed.

When
Gopal did not enter the bedroom, Geetha grew suspicious and went out to
check and found him hanging dead from a ceiling fan in another room.

Neighbours who rushed to the flat hearing Geetha’s cry, alerted the police.

http://timesofindia.indiatimes.com/city/bangalore/Software-engineer-ends-life/articleshow/19469172.cms

The Times of India


Software engineer ends life

TNN | Apr 10, 2013, 04.47 AM IST

http://www.mangaloretoday.com/headlines_Software-engineer-ends-life-names-wife-in-law-in-death-note.html

mangalore today


Software engineer ends life, names wife, in-law in death note

Mangalore Today News Network/DHNS

Bangalore, Apr 9, 2013:
A 36-year-old software engineer ended his life by hanging himself in
his room at a paying guest accommodation in Shantiniketan Layout, HAL
police station limits, on Tuesday morning.


hanging 1Manoj
Kumar, a resident of RT Nagar, was working with a leading IT firm in
the City. He was married to Pramila, also a software professional,
two-and-a-half years ago. The couple have a one-year-old son, Hrithik.

Police
sources said Manoj had stated in the death note purportedly written by
him that Pramila was threatening to lodge a complaint of dowry
harassment against him and his family members and get them all arrested.
Miffed at this, Manoj had left home two months ago and was living alone
at Tirupati PG Accommodation in Shantiniketan Layout.

 Jitendra
Kumar, the elder brother of Manoj, said Pramila and her mother Devi were
“too demanding and were ridiculing him for not earning much.”

“Pramila
and Devi had come to our house in Koramangala on Monday night and
created a huge ruckus threatening us that they would file a dowry
harassment case against us. When I tried calling my brother, his phone
was switched off. However, on Tuesday morning, I got a call from the
police saying my brother was found hanging from a ceiling fan in his
room at the PG,” said Jitendra Kumar.

Police said people at the
PG accommodation had broken open Manoj’s room when he did not answer any
calls on Tuesday morning, only to find him hanging dead.

In the
death note recovered from his room, police said Manoj had blamed his
wife and mother-in-law for his death. HAL police have registered a case
against Pramila and Devi for abetting suicide.

Techie kills self

A
33-year-old software engineer allegedly hanged himself to death at his
flat in Ramamurthynagar on Tuesday night, following a heated argument
with his wife.

Gopal Kumar, a senior testing engineer at a
private company and a native of Tamil Nadu, was married to Geetha, and
the couple have a two-year-old daughter.

According to police,
Gopal had earlier married Shanthi and had a seven-year-old son from her.
The couple later parted ways owing to family pressure.

Police said he could not come out of the emotional trauma his break-up with Shanthi had caused him.

On Monday night, Gopal and Geetha fought over some issue and an upset Geetha went to bed.

When
Gopal did not enter the bedroom, Geetha grew suspicious and went out to
check and found him hanging dead from a ceiling fan in another room.

Neighbours who rushed to the flat hearing Geetha’s cry, alerted the police.



RajK123

6 hours ago

Whats up with these Indian women?
They have become too materialistic. My mother-in-law wants my father to
sell his ancestral home so that her daughter can buy an apt in brigade
gayeway and a bmw. They are never satisfied.

http://www.coastaldigest.com/index.php/news/52527-two-software-engineers-hang-themselves-to-death-after-scuffle-with-their-wives

Coastaldigest.com The Trusted News Portal of India

Two software engineers hang themselves to death after scuffle with their wives

E-mail Print PDF
softwearBangalore,
Apr 10: In two separate suicide cases, two software engineers allegedly
hanged themselves to death in their flats on Tuesday for different
reasons.

In first incident, Manoj
Kumar (36) ended his life by hanging himself in his room at a paying
guest accommodation in Shantiniketan Layout, HAL police station limits,
on Tuesday morning.

A resident of RT
Nagar, Manoj was working with a leading IT firm in Bangalore. He was
married to Pramila, also a software professional, two-and-a-half years
ago. The couple have a one-year-old son, Hrithik.

Police
sources said Manoj had stated in the death note purportedly written by
him that Pramila was threatening to lodge a complaint of dowry
harassment against him and his family members and get them all arrested.
Miffed at this, Manoj had left home two months ago and was living alone
at Tirupati PG Accommodation in Shantiniketan Layout.

Jitendra
Kumar, the elder brother of the deceased said Pramila and her mother
Devi were “too demanding and were ridiculing him for not earning much.”

“Pramila
and Devi had come to our house in Koramangala on Monday night and
created a huge ruckus threatening us that they would file a dowry
harassment case against us. When I tried calling my brother, his phone
was switched off. However, on Tuesday morning, I got a call from the
police saying my brother was found hanging from a ceiling fan in his
room at the PG,” said Jitendra Kumar.

Police
said people at the PG accommodation had broken open Mnoj room when he
did not answer any calls on Tuesday morning, only to find him hanging
dead.

In the death note recovered
from his room, police said Manoj had blamed his wife and mother-in-law
for his death. HAL police have registered a case against Pramila and
Devi for abetting suicide.

In an
unrelated incident, a 33-year-old software engineer allegedly hanged
himself at his flat in Ramamurthynagar on Tuesday night, following a
heated argument with his wife.

Gopal
Kumar, a senior testing engineer at a private company and a native of
Tamil Nadu, was married to Geetha, and the couple have a two-year-old
daughter.

According to police, Gopal
had earlier married Shanthi and had a seven-year-old son from her. The
couple later parted ways owing to family pressure.

Police said he could not come out of the emotional trauma his break-up with Shanthi had caused him.

On Monday night, Gopal and Geetha fought over some issue and an upset Geetha went to bed.

When
Gopal did not enter the bedroom, Geetha grew suspicious and went out to
check and found him hanging dead from a ceiling fan in another room.

Neighbours who rushed to the flat hearing Geetha’s cry, alerted the police.


beena123

RajK123

2 hours ago

in view of the earnings of lady
techies of so much of money they do not care for their husbands. Sati
Savithri days are gone ! Now they want luxury and no relationship with
anyone of husband’s side. They will put pressure on husbands not even
to talk to his parents or relatives for months together ! Command to act
the way they want to live and this hapless husband does not cooperate
then threaten to file the case against in-laws. What sort of ugly
behavior of these younger women. In some cases they even do not cook
food for th family and does not help her mother-in-law to cook food .
THE VICTIM IN THIS PROCESS IS THE HAPLESS HUSBAND - caught in between
his wife and his parents !


Arch3 lk Arch3 lk 10 hours ago

Dear max, I was replying to Beena’s comment.

“What sort of ugly behavior of these younger women. In some cases
they even do not cook food for th family and does not help her
mother-in-law to cook food .”

SudhirKumar_Chicago 2 days ago

Follow the three ‘D’ principle. Ditch, Divorce and Disappear. It works like a champ in USA.

Bangalore Huduga SudhirKumar_Chicago 2 days ago

hahah good one !!!

Guest 2 days ago

In
the US, they try to do the same thing.. they try to file a false case.
But the gender neutral laws do not encourage that. The courts in the US
are tired of Indian wives filing false cases.

disqus_0JiWIfFgs1 2 days ago

Hey
crowd… I was married to my girlfriend when we completed 4 years in
relationship…. Her mom dint encourage us. However she was forced to
accept our wedding, she wanted to take a revenge….
I was slapped with dowry harassment case on 13th nov 2010. My sister, dad, mom and me were taken away be cops…
I immediately was asked to fall on to that bitches feet which I did as my parents were arrested…
Case
was taken back, we stayed happily, when it came to family planing, I
decided not to have one until my wife quits that bitch mom of hers….
Well, my wife quit… She left me n her father is demanding for compensation now…

I read today’s paper n found manoj who died of the pressure, I too am facing the same pressure….
Am
going to fight this time, I still love my baby doll but I will have to
sacrifice my relation to teach people not to misuse law…

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