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KUSHINAGAR | the Maitreya Buddha Project | 152m — India’s and the World’s Tallest Statue and Buddhist temple!

26 July, 2007 by feloniousvindaloo

The Maitreya Project, Kushinagar, Uttar Pradesh, India
…The World’s tallest statue and a brilliant religious masterpiece dedicated to the Maitreya Buddha!

Now, another great religious project has officially been given the go-ahead in one of the poorest parts of India. The Maitreya Project
is a tribute to Buddhism for and from the land of the Buddha and is as a
multi-faith cooperative designed by Tibetans who call India their home
as as a lasting gift to India and Buddhism.

In this era of veritable skyscraper-hedonism (*cough*Dubai*coughh* j/k), this project is unique in that it is designed to fulfill a completely selfless goal, namely “to benefit as many people as possible.”
A monumental sustainable work of art that will serve as a constant
source of inspiration and a symbol of loving-kindness, work will soon
begin on the 152 meter-tall Maitreya Buddha Statue that is the centerpiece of a large temple complex.

An engineering marvel that at will not only be — at three times the size of the Statue of Liberty — the world’s tallest statue and world’s tallest temple but will also be the world’s largest (first?) statue-skyscraper, designed to have a lifespan surpassing a 1,000 years.

For more information and a large collection of pictures of this beautiful project originally posted by me on Skyscrapercity.com, read on!…

The
focal point of Indian architecture, like its culture, has always been
religious in nature. Just as the Indian economic boom is bringing
incredible economic and architectural growth in the secular area, so has
Indian religious architecture once again become manifest in the
construction of some of the largest, massive, and most intricate religious architecture the
world has seen, from the recently completed Akshardham Temple, New
Delhi — the largest volume Hindu Temple in India, to the under
construction Global Vipassana Pagoda, Mumbai — the largest stupa,
largest dome, and largest rock cave in the world, to the planned Sri Mayapur Vedic Temple and Planetarium, Mayapur, the world’s tallest Hindu temple.

And now the Maitreya Buddha Statue is to be another
gem added to this crow. The statue is a veritable temple-skyscraper that
will contain 17 individual shrine rooms. The highest room at 140 meters
high — the equviliant height of the 40th storey of a standard building. This statue and complex will be a fusion of Indian and Tibetan architectural styles
that will adhere to ancient Vaastu Shastra design code and will also
hold the world’s largest collection of Lord Buddha’s relics.

^
A cutaway view of the 152 meter Maitreya statue and throne building
showing the spaces and levels within. Note that the throne itself will
be a 17 storey fully functional temple, with 15 additional shrine rooms
in the the body of the Maitreya statue.

Apart from the statue/skyscraper, the Maitreya Project organizers will also build free hospitals and schools servicing tens of thousands of poor, and also be a huge catalyst for infrastructure and tourism development efforts in one of the most economically backwards parts of India.

The project is a joint religious collaboration by
organizations representing the various sects and faiths that revere the
Buddha: from Hinduism to Mahayana to Vajrayana to Hinayana to Jaina to
Christian and Muslim. Under guidance of the overall project
conceptualizer, Nepalese-Tibetan spiritual leader Lama Zopa Rinpoche,
the Project was funded by Buddhist and Hindu temples, social
organizations, religious groups and by individuals in India, Nepal,
Bhutan, Sri Lanka, Tibet, China, Japan, Korea, the UK and America.

Through this project, India once again shows that the
ancient arts of massive devotional architecture continues to undergo a
veritable renaissance.

—–==–=–==—–

The Maitreya Complex: Project Detail

^ A prerendering of the Maitreya Buddha statue and temple, showing its massive size.

The Maitreya Project “is based on the
belief that inner peace and outer peace share a cause and effect
relationship and that loving-kindness leads to peace at every level of
society — peace for individuals, families, communities and the world.”

The entire temple complex is designed to be completely sustainable,
meaning that it will quite literally have the same environmental impact
(i.e. emit the same amount of carbon dioxide and methane) as the paddy
field it will be constructed.

The Project will include schools and universities that focus on ethical and spiritual development as well as academic achievement, and a healthcare network based around a teaching hospital of international standard with the intention of supplementing the medical services currently provided by the government to provide healthcare services, particularly for the poor and underprivileged.

As such, the Maitreya Project organizers are working in tandem with
the local, regional and state governments in Uttar Pradesh, India, who
have fully supported the project. To this effect, the Kushinagar
Special Development Area Authority will support the planned development
of the area surrounding the Project.

The total project cost is estimated at $250 million,
but the project will develop this impoverished region and will earn a
hundredfold more that will be funneled into the Maitreya Project’s
historical preservation plans and charities.

^ Maitreya Project engineers on-site

—–==–=–==—–

The Location of the Maitreya Complex

The Maitreya Buddha project was originally concieved to be built in Bodh Gaya, Bihar state,
the site of the Buddha’s enlightenment, but due to threat of delays due
to red tape, was moved to what was seen to be a more appropriate
location, the village of Kushinagar, in Uttar Pradesh state.

Kushinagar is a place of great historical and spiritual significance. It is the place where Shakyamuni (Historical) Buddha passed away and it is predicted to be the birthplace of the next Buddha, Maitreya – the Buddha of Loving-kindness - of whom this temple is dedicated to.

^ The original conception of the Maitreya Buddha statue, then to be located at Bodh Gaya

Recognising the long-term benefits Maitreya Project is bringing to
the region, the State Government of Uttar Pradesh is providing, free of
charge, 750 acres of mainly agricultural land in Kushinagar.

^ A view of the Maitreya Project land site, currently rice paddy

Indeed, the Project itslef will be located adjacent to the ancient Mahaparinirvana Temple, commemorating the Buddha’s passing, the ancient Ramabhar Stupa, commemorating the Buddha’s cremation site, as well as several equally old and older Hindu temples. It
is predicted that the pilgrimage, tourism and development capital that
will flow into this region because of this project will created
sustainable income for the restoration, refurbishment and maintinance of
these ancient sacred sites.

Surrounding the complex is the Kushinagar Special Development Area,
designed as a sustainable development entity that will coordinate the
various organizations involved in the project and surrounding tourist
and general development that will come with the project.

-=—-=—=–

The Kushinagar Special Development Area

The Maitreya Project and the Uttar Pradesh have
worked together to create the Kushinagar Special Development Area
(KSDA), an additional area of 7.5 kilometres surrounding the Maitreya
Project site.

Municipal bylaws and planning regulations have now been adopted to
protect the KSDA from the kind of opportunism that is often seen in
communities of emerging economic development. Maitreya Project has
representation on the legal bodies governing the KSDA as well as the
work of monitoring the development of the region will be ongoing.

It is within the KSDA that Maitreya Project will implement its extensive healthcare and education programmes.

—–==–=–==—–

Maitreya Project Preliminary Site Plan

Maitreya Project’s lead architects, Aros Ltd., have drawn up a
preliminary proposed plan for the beautiful 750 acre Kushinagar site.

Main features being:

The Ceremonial Gateway & Maitreya Statue Sanctuary will lead visitors to the 500ft/152m Maitreya Buddha statue.
The Maitreya Buddha Statue will sit on the Throne Building containing temples, prayer halls, exhibition halls, a museum, library and audio-visual theatre.
The Hospital and Healthcare Centre will be the hub of Maitreya Project’s public healthcare programmes.
The development of these programmes will begin with primary care
clinics in the communities of the Kushinagar Special Development Area.
Over the years, the medical services will be developed and expanded to
meet the needs of many communities. A complete healthcare
network will be developed to provide medical services that are centred
around a teaching hospital of international standard. The healthcare
system will primarily serve the poor and under-privileged, even in
remote parts of the area.
The Centre of Learning, will eventually serve students from primary to university levels of education.
The Meditation Park will be a secluded area next to the ancient Mahaparinirvana Temple, which commemorates Buddha Shakyamuni’s passing away from our world, the ancient Ramabhar Stupa, commemorating the Buddha’s holy cremation site,
and monasteries and temples belonging to many different traditions of
Buddhism that include both modern facilities and ancient ruins.

^ A View from the Maitreya Project Park

All of these features will be set in beautifully landscaped parks
with meditation pavilions, beautiful water fountains and tranquil pools.
All of the buildings and outdoor features will contain an extensive
collection of inspiring sacred art.

^ A view of the temple from the gardens surrounding the site

—–==–=–==—–

The Statue of the Maitreya Buddha

The center of the Maitreya Project, of course, is the bronze plate statue of the Maitreya Buddha itself. Rising 500ft/152m in height, the statue will sit on a stone throne temple building located in an enclosed sanctuary park.

-=—-=—=–

The Living Wall:

Surrounding the Maitreya Buddha statue is a
four-storey halo of buildings called the “Living Wall.” This ring of
buildings contains accomadation for the complex’s monks and workers as
well as rooms for functions ancillary to the statue and throne building.

The wall also serves two additional important functions. In light of
cross-border Islamist terrorist attacks against Indian holy sites in
Ayodhya, Akshardham and Jama Masjid, the Living Wall also is designed to be a security cordon
eqivalent to a modern castle wall, staffed with security personnel and
designed to withstand an attack from 200 heavily armed raiders.

^ Prerendering of the Statue showing the location of the living wall, main gate, paths and garden areas.

The final major function it performs is that of the
boundary for the enclosed sanctuary area of landscaped gardens, pools
and fountains for meditation directly surrounding the Maitreya statue.
The entry to the enclosed sanctuary and the Maitreya statue will be
serviced by a main gate.

^ The tree and stupa lined paths to the ceremonial gate, which is the entrance to the sanctuary.

Passing the ceremonial gate, landscaped paths allow devotes to do Pradakshina (circumambulation) of the Maitreya Statue.

^ The terraced circumambulation paths, with the gate in the background.

Within the sanctuary, the gardens provide a place for relaxing,
resting, and meditating, with educational artwork depicting the Buddha’s
life.

^ A view towards the statue from one of these stupa lined terraces.

Walking further inward, the is Maitreya Statue and Throne Temple,
surrounded by tranquil ponds and fountains that will cool the area in
the intense Indian summer.

^ The Maitreya statue and throne surrounded by the tranquil ponds containing Buddha statues of the meditation sanctuary.

-=—-=—=–

The Throne Temple:

The “seat” of the
statue is itelf a fully functioning 17-storey temple roughly 80m x 50m
in size. The building will contain two very large prayer halls,
as well as meditation and meeting rooms, a library and facilities to
deal with the anticipated annual influx of 2 million visitors.

^ The entrance to the throne building with the Maitreya Buddha statue resting upon the lotus on top

Pilgrims will enter the throne temple through the giant lotus that
supports the Maitreya Buddha statue’s feet. The throne temple contains
several entrance rooms that contain works of art on the Buddha’s life
and teachings.

^ The first major prayer hall of throne building, containing works of art on the Buddha.

Continuing inward is the cavernous main auditorium of the Maitreya Temple containing the Sanctum Sanctorum which
in Indian architectural tradition is the innermost most sacred room
where the actual shrine is held. This Sanctum Sanctorum is unique in
that within it contains two large auditorium temples.

The first temple in the Sanctum Sanctorum is the Temple of the Maitreya Buddha, containing a huge, 12 meter tall statue of the Buddha.

^ Upon entering the Sanctum Sanctorum, the 12 meter tall statue of the Buddha can be glimpsed.

A wall containing 200,000 images of the Buddhas rises
up to the throne ceiling over 50 metres above, behind both auditorium
temples.

^ A glimpse from the ambulatory of the side walls within the Maitreya Temple and the 1,000 paintings of the Buddhas.

The centerpiece shrine of the Maitreya Temple is the
12 meter tall Maitreya Buddha. Stairs and elevators lead to viewing
platforms around the Maitreya Temple, allowing views of the entire room

^ A view of the Maitreya Buddha statue and the wall of the 200,000 images of the Buddha, seen from viewing platforms.

The next biggest shrine in the Sanctum Sanctorum is the Temple of the Shakyamuni Buddha
which contains a 10 meter statue of the Shakyamuni (Historical) Buddha.
Behind the shrine is the continuation of the wall of 200,000 Buddhas.

^
On a higher level yet again, the Shakyamuni Temple will house a 10
metre (33 ft.) statue of the historical Buddha. The glass rear wall will
reveal the wall of 200,000 Buddhas within the Maitreya Temple.

^ Another view of the Shakyamuni Temple.

In Indian architecture, the Sanctum Sanctorum is encircled by a
pathway that allows devotees to do Pradakshina (circumambulation) of the
shrine. The Maitreya Temple, following this tradition, also has this
feature.

^
The main throne building and Pradakshina path where visitors may
circumambulate Sanctum Sanctorum of the Maitreya Temple, which can be
seen through the doorways on the right

From this area, elevators and staircases will carry
visitors to the various other rooms in the 17 storey base, including
prayer halls, meditation halls and libraries. Eventually conveying
devotees to a large rooftop garden terrace upon which the Maitreya
Buddha statue actually rests.

Here, rising into the upper legs of the main statue, is the Merit Field Hall
with a 10 meter, 3-dimensional depiction of over 390 Buddhas and
Buddhist masters at it’s center. Surrounding this will be 12 individual
shrine rooms devoted to particular deities in the Hindu-Buddhist
pantheon.

^ The Merit Field Hall with its 10m, 3-D depiction.

From the garden terrace, another bank of elevators
will whisk pilgrims to the higher shrine rooms contained in the statue’s
torso and head.

-=—-=—=–

The Statue:

The statue will contain 15 individual shrine rooms and have a
total height of 152 meters, with the highest shrine room in the
statue’s head, at over 140 meters up. This is roughly equivalent in height to a 40-storey skyscraper.

^ A cutaway diagram of the statue-tower.

The statue is itself an engineering marvel. Rather than simply be designed in its massive size, the statue of the Maitreya Buddha was actually reversed-designed from a carved statue only a meter and half in height and the structure’s engineering extrapolated into its current form.

^
The original statue from which the Maitreya Buddha statue tower is
extrapolated from was hand carved, and is in the Indian Gupta style.

Moreover, the statue is designed to stand for at least 1,000 years, supporting the Project’s spiritual and social work for at least a millennium.
Due to the statue’s millenia-passing lifespan, the huge structure is
designed to withstand high winds, extreme temperature changes, seasonal
rains, possible earthquakes and floods and environmental pollution.

Extensive research has gone into developing “Nikalium”, the
special nickel-aluminum bronze alloy to be used for the outer ’skin’ of
the statue designed to withstand the most challenging conditions that
could conceivably arise.

As the bronze ’skin’ will expand and contract dramatically due to
daily temperature changes, the statue will require special expansion
joints that were designed to be not only invisible to the observer, but
also in such a way as to protect the internal supports of the statue
from water leakage, erosion and corrosion. The material and structural
components of the statue are meant to be able to withstand potential
unforseen disasters like earthquakes and monsoon flooding.

^ The engineering process of the Buddha statue.

—–==–=–==—–

Construction Status — June, 2007

The Maitreya Project recently passed its first major milestone this month,
when, in compliance with the Indian Land Acquistion Act, the State
Government of Uttar Pradesh has completed the necessary legal
requirements for the acquisition of the 750 acre land site to be made
available to the Project.

While there are still permissions and clearances to be obtained, it has now officially given the green light and the full support of the government.

It is expected that the Project will formally break ground either later this year or early 2008, with an expected construction time of five years. The project will employ more than a thousand skilled and semi-skilled workers in the construction phase.

—–==–=–==—–

For more information on this fantastic project, check out

Maitreyaproject.org

Sorry for the length of the post, but I wanted this veritable essay
to be a comprehensive introduction to what Maitreya Project organizers
aim to literally be the 8th Wonder of the World, and an everlasting
symbol of Religious Syncretism, Tolerance, Compassion and most of all,
Love.

A cause truely fitting of the Buddha, Shakya Muni Sri Siddharth Gautamaji.

2014 elections may not throw up govt with ’solid majority’

chandrasekhara.tipitaka ()

2014
elections may not throw up govt with ’solid majority’ so long as

1) VOTING Machines are not tamper proof. Its SOURCE CODE has to be made
public.- Attention- Mr. Lingaiah

2) Biased Chief Election Commission order for draping Elephant
(Including the raised trunk elephants which is not BSP symbol) during
last UP elections along with SC/ST/OBC icons statues which were
installed for historical reasons.After that several state assembly
elections took place in several states. But the CEC never bothered to
order for draping of Hand symbol of Congress Lotus (National flower) of
BJP symbol nor the statues of upper caste icons.

We must again become road masters and move in bicycles to high light the
above facts and the aims of BSP to reach the people.

Plus implementing the following ideology of BSP:

About The Bahujan Samaj Party (BSP) Bahujan Samaj Party (BSP) or
Majority People’s Party is one of the only five prominent national
political parties of the Country, which is the largest democracy of the
world.

Brief Introduction : The ideology of the Bahujan Samaj Party
(BSP) is “Social Transformation and Economic Emancipation” of the
“Bahujan Samaj “, which comprises of the Scheduled Castes (SCs), the
Scheduled Tribes (STs), the Other Backward Classes (OBCs) and Religious
Minorities such as Sikhs, Muslims, Christians, Parsis and Buddhists and
account for over 85 per cent of the country’s total population. The
people belonging to all these classes have been the victims of the
“Manuwadi” system in the country for thousands of years, under which
they have been vanquished, trampled upon and forced to languish in all
spheres of life. In other words, these people were deprived even of all
those human rights, which had been secured for the upper caste Hindus
under the age-old “Manuwadi Social System”. Among the great persons
(Mahapurush) belonging to “Bahujan Samaj”, who fought courageously and
with commitment against the brutal and oppressive Manuwadi system, for
providing a level playing field to the downtrodden to help move forward
in their lives with “self-respect” and at par with the upper castes
Hindus, especially Baba Saheb Dr. Bhimrao Ambedkar’s socio-political
campaign later proved to be very effective in this direction.

Though the contributions of leaders of the downtrodden communities like
Mahatma Jyotiba Phule, Chhatrapati Shahuji Maharaj, Narayana Guru and
Periyar E. V. Ramaswami have been immense in the fight against the
obnoxious Manuwadi system, but the struggle of Baba Saheb Dr. Bhimrao
Ambedkar, who was born in Scheduled Caste community, and that of
Manyawar Kanshi Ram Ji later proved to be greatly effective and pregnant
with far-reaching consequences.

Besides waging a spirited campaign against the Manuwadi Social System,
Dr. Ambedkar instilled consciousness among not only the SC/STs, but also
among those belonging to other backward groups, which continue to be
victimised and trampled under this oppressive and unjust Manuvadi Social
System. By virtue of his pivotal role in the framing of the Indian
Constitution, these groups were given a number of rights in the
Constitution on a legal basis to lead a life of dignity and
self-respect. But he was fully conscious of the fact that these
exploited sections of the society would not be able to get the full
legal rights as long as the governments would remain dominated by the
Manuwadi persons and parties.

That’s why Dr. Ambedkar, during his lifetime, had counseled the “Bahujan
Samaj” that if they wanted to fully enjoy the benefits of their legal
rights, as enshrined in the Constitution, they would have to bond
together all the Bahujan groups on the basis of unity and fraternity,
bring them on a strong political platform and capture the “Master Key”
of political power. This was to be the modus operandi for the formation
of Bahujan Governments at the Centre and in States. Only such
governments could enforce all the constitutional and legal rights of the
“Bahujan Samaj” and provide opportunities to its People to move forward
in all spheres of life besides enabling them to lead a life of
“self-respect”.

Keeping in view this observation and advice of Dr. Ambedkar, respected
Manyawar Kanshi Ram Ji founded the Bahujan Samaj Party (BSP), with the
help of his associates, on April 14, 1984.

For many years while he
enjoyed good health, he prepared the “Bahujan Samaj” to secure the
“master key” of political power, which opens all the avenues for social
and economic development.

However, being a diabetic and host of other serious ailments, his health
did not permit him to lead an active political life for too long. On
December 15, 2001, Manyawar Kanshi Ram Ji, while addressing a mammoth
rally of the BSP at the Lakshman Mela Ground in Lucknow, Uttar Pradesh
on the banks of the river Gomti, declared Kumari (Miss) Mayawati Ji,
then the lone Vice-President of the Party, as his only political heir
and successor. Moreover, on September 15, 2003,

Manyawar Kanshi Ram Ji’s health suffered a serious setback, and the
entire responsibility of the Party fell on the shoulders of Bahan
(Sister) Kumari Mayawati Ji. Later, on September 18, 2003, the Party,
through a consensus and in keeping with its Constitution, made her its
National President. Being the National President of a National Party,
Kumari Mayawati Ji in her address sought to assure that “I would like to
make aware people of the country that my Party, the BSP, is committed
to not only improving the socio-economic conditions of people belonging
to the “Bahujan Samaj” but also of the poor among the upper caste
Hindus, small and medium farmers, traders and people engaged in other
professions. But people of the Manuwadi mindset, even if they are in
different fields of life, are acting under a conspiracy to project the
image of the BSP as if it is confined to championing the cause of SC/STs
alone and is opposed to the upper castes Hindus and other sections of
the society. Also, the BSP has nothing to do with the issues of national
interest.

However, on the basis of facts, I can say with firmness and conviction
that all such talks are a bunch of lies, baseless and devoid of facts
and are nothing else more than a slanderous campaign of the status
quoits Manuwadi forces.

The policies, objectives and ideology of the BSP
are crystal clear and attuned to the welfare of the entire country and
its vast population. On the basis of its ideology, the BSP wants to
sound the death-knell of the “Manuwadi Social System” based on the
‘Varna’ (which is an inequality social system) and striving hard and
honestly for the establishment of an egalitarian and “Humanistic Social
System” in which everyone enjoys JUSTICE (social, economic and
political) and EQUALITY (of status and of opportunity) as enshrined in
the PREAMBLE of the Constitution.

Further, our Party Constitution very
clearly states that “the chief aim and objective of the Party shall be
to work as a revolutionary social and economic movement of change with a
view to realise, in practical terms, the supreme principles of
universal justice, liberty, equality and fraternity enunciated in the
Constitution of India.” Such a social system is wholly in the overall
interest of the Country and all sections of the society too. If, in this
missionary work of “Social Transformation”, people of the upper castes
(Hindus) shed their Manuwadi mindset and join hands with the Bahujan
Samaj, our Party, with all due respect and affection would embrace them.
Such people will be given suitable positions in the Party organisation
in accordance with their ability, dedication and efficiency, and there
would be no distinction between them and those belonging to the Bahujan
Samaj. Also they will be fielded as Party candidates in the
parliamentary and assembly elections, and if our government is formed,
they will also be given ministerial berths. These are not hollow talks
because the BSP in the past, during the three successive governments,
had implemented all such promises.

In Uttar Pradesh, Ms. Mayawati government was formed four times, and on
each occasion, upper castes people were inducted in the Council of
Ministers. Even an upper caste person was appointed to an all-important
post of Advocate General. They were given the Party ticket for Lok Sabha
and Assembly elections and also nominated to the Parliament’s Upper
Chamber i.e. Rajya Sabha and state Legislative Councils. In addition,
upper caste people have been given high posts in the Party organisation.
For example, Mr. Satish Chandra Mishra was nominated to the Rajya Sabha
and also was made national general secretary of the Party. In similar
fashion, other castes of the Upper Castes (Hindus) were promoted. Thus,
keeping in view all these facts, it would be injudicious and fallacious
to hold that the BSP works for the welfare of a particular group or
section. Yes, the Party does give priority to those sections, which have
been ignored and scorned all along by the Manuwadi governments in all
spheres of life. In addition, the BSP has always contributed positively
to all issues pertaining to the welfare of the Country.

The BSP has always taken an unequivocal stand on issues of the Country’s
welfare and never compromised on the issues related to the interest of
the country whenever the need arose. Aims and Objectives The chief aim
and objective of the party shall be to work as a revolutionary social
and economic movement of change with a view to realise, in practical
terms, the supreme principles of universal justice, liberty, equality
and fraternity enunciated in the Constitution of India, to be followed
by State in governance, and in particular summed up in the following
extract from the Preamble of the Constitution.

We, THE PEOPLE OF THIS COUNTRY, having solemnly resolved to constitute
India into a SOVEREIGN SECULAR DEMOCRATIC REPUBLIC and to secure to all
its citizens: â¨Justice, social, economic and political; â¨Liberty of
thought, expression, belief, faith and worship; â¨Equality of status
and opportunity; and promote among them all â¨Fraternity assuring the
dignity of the individual and the unity and integrity of the Nation;”

The Party shall regard its ideology as a movement for ending
exploitation of the weaker sections and suppression of the deprived
through social and economic change in keeping with the above stated
chief aim, and its political activity and participation in governance as
an instrument of furthering such a movement and bringing in such a
change. This being the chief aim of the Party, the strategy of the Party
in public affairs will be governed by the following general principles:

1. That all citizens of This Country being equal before law are entitled
to be treated as equal in true sense and in all matters and all walks
of life, and where equality does not exist it has to be fostered and
where equality is denied it has to be upheld and fought for.

2. That the full, free, uninhibited and unimpeded development of each
individual is a basic human right and State is an instrument for
promoting and realising such development;

3. That the rights of all citizens of This Country as enshrined in the
Constitution of This Country and subject to such restrictions as are set
out in the Constitution, have to be upheld at all costs and under all
circumstances;

4. That the provisions of the Constitution requiring the State at Center
and in States to promote with special care and protect the
socio-economic interests of the weaker sections of the society denied to
them for centuries, have to upheld and given practical shape in public
affairs as a matter of prime most priority.

5. That economic disparities and the wide gaps between the ‘haves’ and
the ‘have nots’ must not be allowed to override the political principle
of “one man, one vote, one vote, one value” adopted by our republic.

6. That unless political empowerment is secured for the economically
deprived masses they will not be able to free themselves from the
shackles of economic and social dependence and exploitation. In
particular and without prejudice to the generality of the aims stated
above the Party will work specially towards the following objectives:

1. The Scheduled Castes, the Scheduled Tribes, the other Backward
Castes, and the minorities, are the most oppressed and exploited people
in This Country. Keeping in mind their large numbers, such a set of
people in India is known as the Bahujan Samaj. The Party shall organise
these masses.

2. The party shall work for these down trodden masses to- â¨a. to
remove their backwardness; â¨b. to fight against their oppression and
exploitation; â¨c. to improve their status in society and public life;
â¨d. to improve their living conditions in day to day life;

2. The social structure of This Country is based on inequalities created
by caste system and the movement of the Party shall be geared towards
changing the social system and rebuild it on the basis of equality and
human values.

All those who join the party with the commitment to co-operate in this
movement of social change shall be ingratiated into the fold of the
Party.

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Delhi govt formation:

Jagatheesan Chandrasekharan(Bengaluru)

1) VOTING Machines are not tamper proof. Its SOURCE CODE has to be
made public.- Attention- Mr. Lingaiah

2) Biased Chief Election Commission order for draping Elephant
(Including the raised trunk elephants which is not BSP symbol) during
last UP elections along with SC/ST/OBC icons statues which were
installed for historical reasons.After that several state assembly
elections took place in several states. But the CEC never bothered to
order for draping of Hand symbol of Congress Lotus (National flower) of
BJP symbol nor the statues of upper caste icons.

We must again become road masters and move in bicycles to high light the
above facts and the aims of BSP to reach the people.

May AAP, Cong and RSS’s BJP try to implement the following BSP’s
ideology:

About The Bahujan Samaj Party (BSP)

Bahujan Samaj Party (BSP) or Majority People’s Party is one of the only
five prominent national political parties of the Country, which is the
largest democracy of the world.
Brief Introduction :

The ideology of the Bahujan Samaj Party (BSP) is “Social Transformation
and Economic Emancipation” of the “Bahujan Samaj “, which comprises of
the Scheduled Castes (SCs), the Scheduled Tribes (STs), the Other
Backward Classes (OBCs) and Religious Minorities such as Sikhs, Muslims,
Christians, Parsis and Buddhists and account for over 85 per cent of
the country’s total population.

The people belonging to all these classes have been the victims of the
“Manuwadi” system in the country for thousands of years, under which
they have been vanquished, trampled upon and forced to languish in all
spheres of life. In other words, these people were deprived even of all
those human rights, which had been secured for the upper caste Hindus
under the age-old “Manuwadi Social System”.

Among the great persons (Mahapurush) belonging to “Bahujan Samaj”, who
fought courageously and with commitment against the brutal and
oppressive Manuwadi system, for providing a level playing field to the
downtrodden to help move forward in their lives with “self-respect” and
at par with the upper castes Hindus, especially Baba Saheb Dr. Bhimrao
Ambedkar’s socio-political campaign later proved to be very effective in
this direction.

Though the contributions of leaders of the downtrodden communities like
Mahatma Jyotiba Phule, Chhatrapati Shahuji Maharaj, Narayana Guru and
Periyar E. V. Ramaswami have been immense in the fight against the
obnoxious Manuwadi system, but the struggle of Baba Saheb Dr. Bhimrao
Ambedkar, who was born in Scheduled Caste community, and that of
Manyawar Kanshi Ram Ji later proved to be greatly effective and pregnant
with far-reaching consequences.

Besides waging a spirited campaign against the Manuwadi Social System,
Dr. Ambedkar instilled consciousness among not only the SC/STs, but also
among those belonging to other backward groups, which continue to be
victimised and trampled under this oppressive and unjust Manuvadi Social
System.

By virtue of his pivotal role in the framing of the Indian Constitution,
these groups were given a number of rights in the Constitution on a
legal basis to lead a life of dignity and self-respect. But he was fully
conscious of the fact that these exploited sections of the society
would not be able to get the full legal rights as long as the
governments would remain dominated by the Manuwadi persons and parties.

That’s why Dr. Ambedkar, during his lifetime, had counseled the “Bahujan
Samaj” that if they wanted to fully enjoy the benefits of their legal
rights, as enshrined in the Constitution, they would have to bond
together all the Bahujan groups on the basis of unity and fraternity,
bring them on a strong political platform and capture the “Master Key”
of political power. This was to be the modus operandi for the formation
of Bahujan Governments at the Centre and in States. Only such
governments could enforce all the constitutional and legal rights of the
“Bahujan Samaj” and provide opportunities to its People to move forward
in all spheres of life besides enabling them to lead a life of
“self-respect”.

Keeping in view this observation and advice of Dr. Ambedkar, respected
Manyawar Kanshi Ram Ji founded the Bahujan Samaj Party (BSP), with the
help of his associates, on April 14, 1984. For many years while he
enjoyed good health, he prepared the “Bahujan Samaj” to secure the
“master key” of political power, which opens all the avenues for social
and economic development.

However, being a diabetic and host of other serious ailments, his health
did not permit him to lead an active political life for too long. On
December 15, 2001, Manyawar Kanshi Ram Ji, while addressing a mammoth
rally of the BSP at the Lakshman Mela Ground in Lucknow, Uttar Pradesh
on the banks of the river Gomti, declared Kumari (Miss) Mayawati Ji,
then the lone Vice-President of the Party, as his only political heir
and successor.

Moreover, on September 15, 2003,

Manyawar Kanshi Ram Ji’s health
suffered a serious setback, and the entire responsibility of the Party
fell on the shoulders of Bahan (Sister) Kumari Mayawati Ji. Later, on
September 18, 2003, the Party, through a consensus and in keeping with
its Constitution, made her its National President.

Being the National President of a National Party, Kumari Mayawati Ji in
her address sought to assure that “I would like to make aware people of
the country that my Party, the BSP, is committed to not only improving
the socio-economic conditions of people belonging to the “Bahujan Samaj”
but also of the poor among the upper caste Hindus, small and medium
farmers, traders and people engaged in other professions.

But people of the Manuwadi mindset, even if they are in different fields
of life, are acting under a conspiracy to project the image of the BSP
as if it is confined to championing the cause of SC/STs alone and is
opposed to the upper castes Hindus and other sections of the society.
Also, the BSP has nothing to do with the issues of national interest.

However, on the basis of facts, I can say with firmness and conviction
that all such talks are a bunch of lies, baseless and devoid of facts
and are nothing else more than a slanderous campaign of the status
quoits Manuwadi forces. The policies, objectives and ideology of the BSP
are crystal clear and attuned to the welfare of the entire country and
its vast population.

On the basis of its ideology, the BSP wants to sound the death-knell of
the “Manuwadi Social System” based on the ‘Varna’ (which is an
inequality social system) and striving hard and honestly for the
establishment of an egalitarian and “Humanistic Social System” in which
everyone enjoys JUSTICE (social, economic and political) and EQUALITY
(of status and of opportunity) as enshrined in the PREAMBLE of the
Constitution.

Further, our Party Constitution very clearly states that “the chief aim
and objective of the Party shall be to work as a revolutionary social
and economic movement of change with a view to realise, in practical
terms, the supreme principles of universal justice, liberty, equality
and fraternity enunciated in the Constitution of India.”

Such a social system is wholly in the overall interest of the Country
and all sections of the society too. If, in this missionary work of
“Social Transformation”, people of the upper castes (Hindus) shed their
Manuwadi mindset and join hands with the Bahujan Samaj, our Party, with
all due respect and affection would embrace them. Such people will be
given suitable positions in the Party organisation in accordance with
their ability, dedication and efficiency, and there would be no
distinction between them and those belonging to the Bahujan Samaj. Also
they will be fielded as Party candidates in the parliamentary and
assembly elections, and if our government is formed, they will also be
given ministerial berths.

These are not hollow talks because the BSP in the past, during the three
successive governments, had implemented all such promises.

In Uttar
Pradesh, Ms. Mayawati government was formed four times, and on each
occasion, upper castes people were inducted in the Council of Ministers.
Even an upper caste person was appointed to an all-important post of
Advocate General. They were given the Party ticket for Lok Sabha and
Assembly elections and also nominated to the Parliament’s Upper Chamber
i.e. Rajya Sabha and state Legislative Councils.

In addition, upper caste people have been given high posts in the Party
organisation. For example, Mr. Satish Chandra Mishra was nominated to
the Rajya Sabha and also was made national general secretary of the
Party. In similar fashion, other castes of the Upper Castes (Hindus)
were promoted.

Thus, keeping in view all these facts, it would be injudicious and
fallacious to hold that the BSP works for the welfare of a particular
group or section. Yes, the Party does give priority to those sections,
which have been ignored and scorned all along by the Manuwadi
governments in all spheres of life. In addition, the BSP has always
contributed positively to all issues pertaining to the welfare of the
Country.

The BSP has always taken an unequivocal stand on issues of the
Country’s welfare and never compromised on the issues related to the
interest of the country whenever the need arose.

Aims and Objectives

The chief aim and objective of the party shall be to work as a
revolutionary social and economic movement of change with a view to
realise, in practical terms, the supreme principles of universal
justice, liberty, equality and fraternity enunciated in the Constitution
of India, to be followed by State in governance, and in particular
summed up in the following extract from the Preamble of the
Constitution.

We, THE PEOPLE OF THIS COUNTRY, having solemnly resolved to constitute
India into a SOVEREIGN SECULAR DEMOCRATIC REPUBLIC and to secure to all
its citizens:  Justice, social, economic and political;  Liberty of
thought, expression, belief, faith and worship;  Equality of status and
opportunity; and promote among them all  Fraternity assuring the dignity
of the individual and the unity and integrity of the Nation;”

The Party shall regard its ideology as a movement for ending
exploitation of the weaker sections and suppression of the deprived
through social and economic change in keeping with the above stated
chief aim, and its political activity and participation in governance as
an instrument of furthering such a movement and bringing in such a
change.

This being the chief aim of the Party, the strategy of the Party in
public affairs will be governed by the following general principles:

1. That all citizens of This Country being equal before law are entitled
to be treated as equal in true sense and in all matters and all walks
of life, and where equality does not exist it has to be fostered and
where equality is denied it has to be upheld and fought for.

2. That the full, free, uninhibited and unimpeded development of each
individual is a basic human right and State is an instrument for
promoting and realising such development;

3. That the rights of all citizens of This Country as enshrined in the
Constitution of This Country and subject to such restrictions as are set
out in the Constitution, have to be upheld at all costs and under all
circumstances;

4. That the provisions of the Constitution requiring the State at Center
and in States to promote with special care and protect the
socio-economic interests of the weaker sections of the society denied to
them for centuries, have to upheld and given practical shape in public
affairs as a matter of prime most priority.

5. That economic disparities and the wide gaps between the ‘haves’ and
the ‘have nots’ must not be allowed to override the political principle
of “one man, one vote, one vote, one value” adopted by our republic.

6. That unless political empowerment is secured for the economically
deprived masses they will not be able to free themselves from the
shackles of economic and social dependence and exploitation.

In particular and without prejudice to the generality of the aims stated
above the Party will work specially towards the following objectives:

1. The Scheduled Castes, the Scheduled Tribes, the other Backward
Castes, and the minorities, are the most oppressed and exploited people
in This Country. Keeping in mind their large numbers, such a set of
people in India is known as the Bahujan Samaj. The Party shall organise
these masses.

2. The party shall work for these down trodden masses to-  a. to remove
their backwardness;  b. to fight against their oppression and
exploitation;  c. to improve their status in society and public life;
 d. to improve their living conditions in day to day life;

2. The social structure of This Country is based on inequalities created
by caste system and the movement of the Party shall be geared towards
changing the social system and rebuild it on the basis of equality and
human values.

All those who join the party with the commitment to
co-operate in this movement of social change shall be ingratiated into
the fold of the Party.

http://timesofindia.indiatimes.com/assembly-elections-2013/delhi-assembly-elections/Delhi-govt-formation-Kejriwal-sets-terms-for-Cong-BJP/articleshow

Towards the furtherance of the above noted
aims and objectives the organisational units of Party as designated in
this constitution, shall be empowered to:-  

1. purchase, take on
lease or otherwise acquire, and maintain, moveable or immovable
property for the Party and invest and deal with monies of Party in such a
manner as may from time to time be determined;

2. raise money with or without security for carrying out any of the aims and objectives of the Party;
3.
to do all other lawful things and acts as are incidental or conducive
to the attainment of any of the aforesaid aims and objectives,

Provided that none of these activities will be undertaken without the express approval of the National President

Vote BSP for Master Key and Eternal Bliss
http://sarvajan.ambedkar.org

http://voteforbsp.blogspot.in/2011_09_01_archive.html

“Elephant”

“Elephant”, the election symbol of BSP

……There
is an inherent great meaning in the election symbol of BSP. The
“Elephant”. This election symbol of BSP represents the large and giant
population of the “Bahujan Samaj” like the elephant. And the “Blue Flag”
of the party represents the soothing blue sky. It shows that then sky
does not discriminate anybody on the basis on caste, creed, rich, and
poor and treat people with full equality. It also signifies peace and
tranquility, which is certainly not available to mankind on this earth
planet. That’s why theBSP wants to create an atmosphere of justice and
peace here and now on this earth, like the sky. The BSP thereby means
that it wants to see a just, humanistic and equality-based social and
economic order, which would serve the interest of all the sections of
the Society. Considering all these, the BSP had chosen“Elephant” as its
election symbol and “Blue” color as its flag.

4) Classical Afrikaans

Beelde besoek:
http://sarvajan.ambedkar.org4) Klassiek Afrikaans

KUSHINAGAR | die Maitreya Boeddha Project | 152m - Indië se en die wêreld se hoogste standbeeld en Boeddhistiese tempel !

klassieke Engels

Stigting vir 200 m Buddha standbeeld, park

Lê grondslag vir 200 m Buddha standbeeld, park

Amerikaanse Boeddhistiese Netto
Uttar Pradesh te roem van die wêreld se hoogste Buddha standbeeld
Vrydag , 2008/03/28 10:32 - ABN

____________

Dinsdag, Maart 25, 2008 , 18:25

Lucknow
: Decks word skoongemaak vir die installering van die wêreld se hoogste
Buddha standbeeld in Kushinagar dorp van Oos Uttar Pradesh.

Uttar
Pradesh Hoofminister Mayawati is na verneem het amptenare gerig om die
bespoediging van die verkryging en oordrag van 600 hektaar van die land
wat nodig is vir die R 10 biljoen projek te befonds word en wat deur die
globale Maitryi Group. Voorsiening van grond is UP regering se aandeel in die projek.

Die
projek behels die installering van ‘n 152 -meter - hoë brons standbeeld
van die Here Boeddha saam met ‘n reuse- meditasie sentrum , ‘n
internasionale universiteit , ‘n staat - of-art wêreldklas hospitaal en
‘n museum. Die projek beoog ook ‘n vermaak kompleks in die omgewing wat jou sal ‘n pretpark en ‘n vyfster- hotel insluit .
Stem BSP Elephant vir MASTERKEY & ewige redding
BSP MASTERKEY te bekom vir die ewige redding as finale doel deur vrye Online gratis aanlyn E - Nalanda en-praktyk UNIVERSITEIT

Uttar Pradesh te roem van die wêreld se hoogste Buddha standbeeld
Filed under: Algemeen
Posted by: @ 11:58
KUSHINAGAR | die Maitreya Boeddha Project | 152m - Indië se en die wêreld se hoogste standbeeld en Boeddhistiese tempel !

26 Julie 2007 deur feloniousvindaloo

Die Maitreya Project , Kushinagar , Uttar Pradesh , Indië
… Die wêreld se hoogste standbeeld en ‘n briljante meesterstuk godsdienstige toegewy aan die Maitreya Boeddha !

Nou , nog ‘n groot godsdienstige projek is amptelik die groen lig in een van die armste dele van Indië . Die
Maitreya Project is ‘n huldeblyk aan die Boeddhisme vir en uit die land
van die Boeddha en is as ‘n multi- geloof koöperatiewe ontwerp deur
Tibetanen wat Indië hul huis noem as as ‘n blywende gawe na Indië en
Boeddhisme.

In
hierdie era van ware wolkekrabber - hedonisme (* hoes * Dubai * coughh *
j / k) , hierdie projek is uniek in die sin dat dit is ontwerp om ‘n
heeltemal onselfsugtige doel te vervul , naamlik ” om voordeel te trek
soveel mense as moontlik te maak. ” ‘N monumentale volhoubare
werk van kuns wat as ‘n konstante bron van inspirasie en ‘n simbool van
goedertierenheid sal dien , die werk sal binnekort begin op die 152
meter - hoë Maitreya Boeddha beeld wat is die middelpunt van ‘n groot
tempel kompleks .

‘N
ingenieurswese verwonder dat sal nie net - teen drie keer die grootte
van die Statue of Liberty - die wêreld se hoogste standbeeld en die
wêreld se hoogste tempel , maar sal ook die wêreld se grootste ( eerste
?) Standbeeld - gebou, ontwerp om ‘n leeftyd oortref het ‘n 1000 jaar.

Vir
meer inligting en ‘n groot versameling van foto’s van hierdie pragtige
projek Oorspronklik gepos deur my op Skyscrapercity.com , lees verder!
…

Die fokuspunt van die Indiese argitektuur, soos sy kultuur, was nog altyd godsdienstig van aard . Net
soos die Indiese ekonomiese oplewing bring ongelooflike ekonomiese en
argitektoniese groei in die sekulêre omgewing , so het die Indiese
godsdienstige argitektuur weer manifesteer in die konstruksie van ‘n
paar van die grootste , massiewe , en mees ingewikkelde godsdienstige
argitektuur wat die wêreld nog gesien het, uit die onlangs
voltooi Akshardham tempel , Nieu-Delhi - die grootste volume Hindu
tempel in Indië, die onder konstruksie Global Vipassana Pagoda , Mumbai -
die grootste stupa , grootste koepel, en die grootste rock grot in die
wêreld, na die beplande Sri Mayapur Vediese tempel en Planetarium , Mayapur , die wêreld se hoogste Hindoe-tempel .

En nou is die Maitreya Boeddha beeld is nog ‘n juweel by hierdie kraai te wees . Die standbeeld is ‘n ware tempel - wolkekrabber wat 17 individuele heiligdom kamers sal bevat . Die hoogste kamer by 140 meter hoog - die equviliant hoogte van die 40 verdieping van ‘n standaard bou . Dit
beeld en kompleks sal ‘n samesmelting van Indiese en Tibetaanse
argitektoniese style wat sal voldoen aan die ou Vaastu Shastra ontwerp
kode en sal ook in besit wees van die wêreld se grootste versameling van
die Here Boeddha se oorblyfsels wees .

^ ‘N kort jas die lig van die 152 meter Maitreya standbeeld en troon gebou om die spasies en vlakke binne . Let
daarop dat die troon self sal ‘n 17 verdieping ten volle funksionele
tempel wees , met 15 bykomende heiligdom kamers in die liggaam van die
Maitreya standbeeld .

Afgesien
van die standbeeld / wolkekrabber , sal die Maitreya Project
organiseerders ook gratis hospitale en skole diens tienduisende armes
bou , en ook ‘n groot katalisator vir infrastruktuur en
toerisme-ontwikkeling pogings in een van die mees ekonomies agteruit
dele van Indië .

Die
projek is ‘n gesamentlike godsdienstige samewerking met organisasies
wat die verskillende sektes en gelowe wat vrees die Boeddha : van
Hindoeïsme Mahayana te Vajrayana te Hinayana te Jaina na die Christelike
en Moslem. Onder
leiding van die totale projek conceptualizer , Nepalese - Tibetaanse
geestelike leier Lama Zopa Rinpoche , is die projek gefinansier deur
Boeddhiste en Hindu tempel , maatskaplike organisasies , godsdienstige
groepe en individue in Indië, Nepal , Bhoetan , Sri Lanka , Tibet ,
China , Japan , Suid-Korea, die Verenigde Koninkryk en Amerika .

Deur
hierdie projek , Indië toon weer eens dat die antieke kuns van die
massiewe gewyde argitektuur steeds ‘n ware Renaissance te ondergaan .

- == - = - == -

Die Maitreya Kompleks : Project Besonderhede

^ ‘N prerendering van die Maitreya Boeddha beeld en die tempel , wat sy massiewe grootte .

Die
Maitreya Project ” is gebaseer op die oortuiging dat innerlike vrede en
die buitenste vrede deel ‘n oorsaak en gevolg verhouding en dat
goedertierenheid lei tot vrede op elke vlak van die samelewing - . Vrede
vir individue, gesinne, gemeenskappe en die wêreld”

Die
hele tempel kompleks is ontwerp om heeltemal volhoubaar te wees , wat
beteken dat dit sal heel letterlik het dieselfde impak op die omgewing
(maw uitstraal dieselfde hoeveelheid koolstofdioksied en metaan ) as die
rys veld sal gebou word .

Die
projek sal skole en universiteite wat fokus op die etiese en geestelike
ontwikkeling, sowel as in akademiese prestasies en ‘n gesondheidsorg-
netwerk gebaseer rondom ‘n akademiese hospitaal van die internasionale
standaard met die bedoeling van die aanvulling van die mediese dienste
wat tans deur die regering gesondheidsorg dienste sluit in , veral vir die armes en minderbevoorregtes .

As
sodanig, is die Maitreya Project organiseerders werk in tandem met die
plaaslike , streeks- en nasionale leiers in Uttar Pradesh , Indië, wat
ten volle ondersteun die projek. In
hierdie verband, sal die Kushinagar Spesiale Ontwikkeling Area Owerheid
ondersteun die beplande ontwikkeling van die gebied rondom die projek.

Die
totale projek koste word geskat op $ 250 miljoen , maar die projek sal
hierdie verarmde streek te ontwikkel en verdien ‘n honderd meer wat in
die Maitreya Project se historiese bewaring planne en liefdadigheid
getregter sal word .

^ Maitreya Project ingenieurs op die perseel

- == - = - == -

Die ligging van die Maitreya Kompleks

Die
Maitreya Buddha projek is oorspronklik concieved in Bodh Gaya , Bihar
staat, die terrein van die Boeddha se verligting gebou word , maar as
gevolg van bedreiging van vertragings weens rompslomp , is na wat hy
gesien het ‘n meer geskikte plek , die dorp te wees van Kushinagar , in Uttar Pradesh staat.

Kushinagar is ‘n plek van groot historiese en geestelike betekenis . Dit
is die plek waar Shakyamuni ( Historiese ) Buddha oorlede en dit word
voorspel dat die geboorteplek van die volgende Boeddha , Maitreya wees -
die Boeddha van liefdevolle goedheid - van wie hierdie tempel word gewy
aan .

^ Die oorspronklike idee van die Maitreya Boeddha -standbeeld , dan word geleë op Bodh Gaya

Erkenning
van die langtermyn-voordele Maitreya Project bring aan die streek , is
die staat regering van Uttar Pradesh die verskaffing van gratis , 750
hektaar van hoofsaaklik landbougrond in Kushinagar .

^ ‘N siening van die Maitreya Project land site , tans rys rys

Trouens,
die Project itslef sal geleë wees langs die ou Mahaparinirvana tempel ,
ter herdenking van die Boeddha se dood , die ou Ramabhar Stupa , ter
herdenking van die Boeddha se verassing webwerf , sowel as ‘n paar ewe
oud en ouer Hindoetempels . Daar
word voorspel dat die oord , toerisme en ontwikkeling kapitaal wat in
hierdie streek sal vloei as gevolg van hierdie projek sal volhoubare
inkomste vir die herstel , opknapping en maintinance van hierdie antieke
heilige plekke geskep .

Rondom
die kompleks is die Kushinagar Spesiale Development Area, ontwerp as ‘n
volhoubare ontwikkeling entiteit wat die verskillende organisasies wat
betrokke is by die projek sal koördineer en omliggende toeriste en
algemene ontwikkeling wat sal kom met die projek.

- = - = - = -

Die Kushinagar Spesiale Ontwikkeling Area

Die
Maitreya Project en die Uttar Pradesh het saam gewerk om die Kushinagar
Spesiale Ontwikkeling Area ( KSDA ) , ‘n bykomende gebied van 7,5
kilometer rondom die Maitreya Project site te skep.

Munisipale
verordeninge en beplanning regulasies is nou aangeneem die KSDA te
beskerm teen die soort opportunisme wat dikwels in die gemeenskappe van
opkomende ekonomiese ontwikkeling gesien . Maitreya
Project het verteenwoordiging op die wetlike liggame wat die KSDA sowel
as die werk van die monitering van die ontwikkeling van die streek sal
voortduur .

Dit is binne die KSDA dat Maitreya Project sy uitgebreide gesondheidsorg en onderwys -programme sal implementeer.

- == - = - == -

Maitreya Project Voorlopige Site Plan

Maitreya
Project se voorsprong argitekte, Aros Ltd, opgestel ‘n voorlopige
voorgestelde plan vir die pragtige 750 akker Kushinagar site.

Belangrikste kenmerke is:

    Die seremoniële Gateway & Maitreya standbeeld Sanctuary sal besoekers lei tot die 500ft/152m Maitreya Buddha standbeeld .
    Die
Maitreya Buddha standbeeld sal sit op die troon gebou met tempels ,
gebed sale , paleise , ‘n museum , biblioteek en oudiovisuele teater.
    Die hospitaal en Healthcare Centre sal die middelpunt van Maitreya Project se openbare gesondheidsorg programme . Die
ontwikkeling van hierdie programme sal begin met primêre gesondheidsorg
klinieke in die gemeenskappe van die Kushinagar Spesiale Ontwikkeling
Area . Oor die jare , sal die mediese dienste ontwikkel en uitgebrei word om die behoeftes van baie gemeenskappe te voldoen. ‘N
Volledige gesondheidsorg netwerk sal ontwikkel word om mediese dienste
wat gesentreer is rondom ‘n opleidingshospitaal van internasionale
standaard te voorsien . Die gesondheidsorg stelsel sal hoofsaaklik dien om die armes en minderbevoorregtes , selfs in afgeleë dele van die gebied .
    Die Sentrum van Leer , sal uiteindelik dien studente van primêre tot universiteit vlakke van onderwys .
    Die
Meditasie Park sal ‘n afgeleë gebied langs die ou Mahaparinirvana
Tempel, wat Boeddha Shakyamuni se afsterwe van ons wêreld, die ou
Ramabhar Stupa herdenk , ter herdenking van die Boeddha se heilige
verassing webwerf , en kloosters en tempels wat deel uitmaak van baie
verskillende tradisies van Boeddhisme wat insluit beide moderne fasiliteite en antieke ruïnes .

^ ‘N blik van die Maitreya Project Park

Al hierdie eienskappe sal ingestel word in die pragtige parke met meditasie tente, pragtige water fonteine en rustige poele . Al die geboue en buite funksies sal ‘n uitgebreide versameling van inspirerende heilige kuns bevat .

^ ‘N siening van die tempel van die tuine rondom die terrein

- == - = - == -

Die standbeeld van die Maitreya Boeddha

Die middelpunt van die Maitreya Project , natuurlik, is die brons plaat standbeeld van die Maitreya Boeddha self. Stygende 500ft/152m in hoogte , sal die standbeeld sit op ‘n klip troon tempel gebou geleë in ‘n geslote heiligdom park.

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Die Living Wall :

Rondom
die Maitreya Boeddha -standbeeld is ‘n vier -verdieping stralekrans van
geboue bekend as die ” lewende muur . ” Hierdie ring van geboue bevat
accomadation vir die kompleks se monnike en werkers sowel as kamers vir
funksies aanvullend tot die standbeeld en troon gebou.

Die muur dien ook twee bykomende belangrike funksies. In
die lig van die kruis- grens Islamitiese terroriste-aanvalle teen die
Indiese heilige plekke in Ayodhya , Akshardham en Jama Masjid , die
lewende muur is ook ontwerp om ‘n sekuriteit cordon eqivalent na ‘n
moderne kasteel muur te wees , beman met sekuriteitspersoneel en ontwerp
om ‘n aanval van die hoof te bied 200 swaar gewapende rowers .

^ Prerendering van die standbeeld wat die ligging van die lewende muur , hoofhek , paaie en tuin areas .

Die
laaste groot funksie wat dit verrig , is dat van die grens vir die
ingeslote heiligdom gebied van die tuine , swembaddens en fonteine vir
meditasie direk rondom die Maitreya standbeeld . Die toegang tot die ingeslote heiligdom en die Maitreya standbeeld sal bedien word deur ‘n hek .

^ Die boom en stupa gevoer paaie na die seremoniële hek, wat is die ingang na die heiligdom.

Verby die seremoniële hek, landskap paaie toelaat bestee Pradakshina ( circumambulation ) te doen van die Maitreya standbeeld .

^ Die town circumambulation paaie, met die hek in die agtergrond.

Binne
die heiligdom , die tuine bied ‘n plek vir ontspanning , rus , en
mediteer , met opvoedkundige kunswerk uitbeelding van die Boeddha se
lewe.

^ ‘N oog op die standbeeld van een van hierdie stupa gevoer terrasse .

Stap
verder na binne , die is Maitreya standbeeld en troon Tempel, omring
deur rustige poele en fonteine wat die gebied af te koel in die
intense Indiese somer .

^ Die Maitreya standbeeld en troon omring deur die rustige dam met boeddha beelde van die meditasie heiligdom.

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Die troon Tempel :

Die ” setel ” van die standbeeld is itelf n ten volle funksionerende 17 -verdieping tempel ongeveer 80m x 50m in grootte. Die
gebou sal twee baie groot gebed sale, sowel as meditasie en vergadering
kamers, ‘n biblioteek en fasiliteite om te gaan met die verwagte
jaarlikse instroming van 2000000 besoekers bevat .

^ Die ingang na die troon gebou met die Maitreya Boeddha -standbeeld rus op die lotus bo

Bywoners sal die troon tempel ingaan deur die reuse lotus dat die Maitreya Boeddha -standbeeld se voete ondersteun . Die troon tempel bevat verskeie ingang kamers wat kunswerke op die Boeddha se lewe en leer bevat .

^ Die eerste groot gebed die saal van die troon gebou, met werke van kuns op die Boeddha.

Voortgesette
innerlike is die kaverneuse hoof ouditorium van die Maitreya tempel met
die gewyde Sanctorum wat in die Indiese argitektuur tradisie is die
mees innerlike mees heilige kamer waar die werklike tempel gehou word . Dit gewyde Sanctorum is uniek in die sin dat binne dit bevat die twee groot ouditorium tempel.

Die
eerste tempel in die gewyde Sanctorum is die tempel van die Maitreya
Boeddha, wat ‘n groot , 12 meter hoë standbeeld van die Boeddha.

^ Na toetrede tot die gewyde Sanctorum , die 12 meter hoë standbeeld van die Boeddha kyk mens .

‘N Muur met 200,000 beelde van die Boeddhas styg tot die troon plafon meer as 50 meter bo , agter albei ouditorium tempel.

^ ‘N kykie van die ambulante van die kant mure binne die Maitreya tempel en die 1000 skilderye van die Boeddhas .

Die middelpunt van die heiligdom Maitreya Tempel is die 12 meter hoog Maitreya Boeddha. Trappe en hysbakke lei tot besigtiging platforms om die Maitreya tempel , sodat uitsig oor die hele kamer

^
‘N siening van die Maitreya Boeddha -standbeeld en die muur van die
200,000 beelde van die Boeddha, gesien uit die lees van platforms.

Die
volgende grootste heiligdom in die gewyde Sanctorum is die tempel van
die Shakyamuni Buddha wat ‘n 10 meter standbeeld van die Shakyamuni (
Historiese ) Boeddha bevat . Agter die heiligdom is die voortsetting van die muur van 200,000 Boeddhas .

^ Op ‘n hoër vlak weer , die Shakyamuni Tempel sal huisves ‘n 10 meter ( 33 voet ) standbeeld van die historiese Boeddha. Die glas agterste muur sal die muur van 200,000 Boeddhas openbaar binne die Maitreya Tempel.

^ Nog ‘n siening van die Shakyamuni Tempel.

In
die Indiese argitektuur, is die gewyde Sanctorum omring deur ‘n pad wat
toelaat dat aanhangers Pradakshina ( circumambulation ) te doen van die
heiligdom. Die Maitreya Tempel , na aanleiding van hierdie tradisie , het ook hierdie funksie .

^
Die belangrikste troon bou en Pradakshina pad waar besoekers kan rond
gewyde Sanctorum van die Maitreya Tempel, wat gesien kan word deur die
deure op die regte

Van
hierdie gebied is, sal hysbakke en trappe dra besoekers aan die
verskeie ander kamers in die 17 verdieping basis, insluitend gebed sale,
meditasie sale en biblioteke. Uiteindelik oordra aanhangers tot ‘n groot dak tuin terras waarop die Maitreya Boeddha -standbeeld eintlik berus .

Hier
, stygende in die boonste bene van die belangrikste standbeeld, is die
verdienste Field Hall met ‘n 10 meter, 3 -dimensionele voorstelling van
meer as 390 Boeddhas en Boeddhistiese meesters dis sentrum . Rondom hierdie sal 12 individuele heiligdom kamers gewy aan spesifieke gode in die Hindu - Boeddhistiese panteon .

^ Die verdienste Field Hall met sy 10m , 3 -D voorstelling.

Van
die terras , sal ‘n ander bank van hysbakke klits pelgrims na die hoër
heiligdom kamers vervat in die standbeeld se bolyf en kop.

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Die standbeeld :

Die
standbeeld sal 15 individuele heiligdom kamers bevat en het ‘n totale
hoogte van 152 meter, met die hoogste heiligdom kamer in die standbeeld
se kop, op meer as 140 meter op. Dit is ongeveer gelyk in hoogte op ‘n 40 - verdieping wolkekrabber .

^ ‘N kort jas diagram van die standbeeld - toring.

Die standbeeld is self ‘n ingenieurswese verwonder . Eerder
as om net ontwerp word in die massiewe grootte, die standbeeld van die
Maitreya Boeddha was eintlik omgekeer - ontwerp van ‘n gekerfde beeld
slegs ‘n meter en ‘n half in die hoogte en die struktuur se ingenieurs
geëkstrapoleer in sy huidige vorm .

^
Die oorspronklike beeld van wat die Maitreya Boeddha -standbeeld toring
is geëkstrapoleer uit die hand uitgekap is , en is in die Indiese Gupta
styl.

Daarbenewens
is die standbeeld ontwerp om op te staan vir ten minste 1000 jaar ,
die ondersteuning van die projek se geestelike en maatskaplike werk vir
ten minste ‘n millennium. As
gevolg van die standbeeld se millennia -verby leeftyd, is die groot
struktuur ontwerp om ‘n hoë winde , uiterste temperatuur veranderinge ,
seisoenale reën , moontlik aardbewings en vloede en omgewingsbesoedeling
te weerstaan.

Uitgebreide
navorsing gegaan het in die ontwikkeling van ” Nikalium ” , die
spesiale nikkel aluminium brons allooi wat gebruik word vir die
buitenste “vel” van die standbeeld is ontwerp om die mees uitdagende
toestande wat verstaanbaar kan ontstaan te weerstaan.

As
die brons “vel” sal brei en die kontrak dramaties te danke aan die
daaglikse temperatuur verander , sal die beeld vereis spesiale
uitbreiding gewrigte wat is ontwerp om nie net onsigbaar vir die
waarnemer wees nie, maar ook in so ‘n manier om die interne steun van
die te beskerm standbeeld van water lekkasie, erosie en roes. Die
materiaal en strukturele komponente van die standbeeld is bedoel om in
staat wees om potensiële onvoorsiene rampe soos aardbewings en
oorstromings reën te weerstaan.

^ Die proses van ingenieurswese van die Boeddha -standbeeld .

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Konstruksie Status - Junie 2007

Die
Maitreya Project het onlangs geslaag het sy eerste groot mylpaal
hierdie maand , toe , in ooreenstemming met die Indiese Land Acquisition
Wet , die staat regering van Uttar Pradesh is voltooi die nodige
wetlike vereistes vir die verkryging van die 750 akker grond webwerf
beskikbaar vir die wat gemaak moet word projek.

Terwyl
daar is nog regte en verklarings te verkry word , het dit nou amptelik
die groen lig gegee en die volle ondersteuning van die regering.

Daar
word verwag dat die projek formeel sal breek óf later vanjaar of vroeg
in 2008 die grond , met ‘n verwagte konstruksie tyd van vyf jaar. Die projek sal meer as ‘n duisend geskoolde en semi- geskoolde werkers in diens in die konstruksiefase.

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Vir meer inligting oor hierdie fantastiese projek , check

Maitreyaproject.org

Jammer
vir die lengte van die post , maar ek wou dit ware opstel van ‘n
omvattende inleiding tot watter Maitreya Project organiseerders beoog om
letterlik die 8 wonder van die wêreld , en ‘n ewige simbool van
godsdienstige sinkretisme , verdraagsaamheid , deernis en die meeste van
alles te wees , Love .

‘N oorsaak werklik pas van die Boeddha, Shakya Muni Sri Siddharth Gautamaji .
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