Do Good Be Mindful - Awakened One with Awareness (AOA)
In Wisdom From
World Religions
religious and spiritual wisdom of the worldβs great faith traditions to attain Eternal Bliss as Final Goal.
Welcome to Wisdom from World Religions
WHAT YOUβLL LEARN
β’ Is death the end of
life?
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Thank you for your email and. I have registered you for the upcoming session under the Username: buddhasaid2us
If you have forgotten your password, you can
reset your password by clicking on the following link, keying in your
username (not email), creating a new password and confirming it, then
clicking on
the blue Change Password button: http://wisdomfromworldreligions.com/default.aspx?ctl=PasswordReset&resetToken=c9a5315d-ae04-4cc3-8ccc-022d136f27b8
Sincerely,
Professor Kenneth Rose and the Wisdom from World Religions Team
From: Jagatheesan Chandrasekharan <buddhasaid2us@gmail.com>
Sent: Monday, August 13, 2018 12:56 AM
To: Rose, Kenneth <KRose@gtu.edu>
Subject: Re: Welcome to Wisdom from World ReligionsRespected
Professor Kenneth Rose and the Wisdom from World Religions Team
Thank you for registering me for the upcoming session under the Username: buddhasaid2us
Kindly let me know how to access for:
- Open The First Things To Do In This Course to take your initial steps.
- Watch the orientation video.
- Access the syllabus or keep it somewhere convenient.
- Familiarize yourself with the plan of daily activities in Daily Course Activities.
- Take
the pretest, which will measure your general knowledge of the worldβs
religions. Donβt worry about the gradeβ60% is passing for this and all
tests in this course, and everyone who completes it will be able to go
on to take the rest of the course, regardless of grade. - Go
to your preferred Discussion Group (Seeker, Proficient, or Adept) under
Community, read the short description of each of the three groups, and
choose your preferred group (you can change groups at any time as you
like!): - Post
your first message in which you introduce yourself and let us know your
name and country of residence, the reason you’re taking the course, and
what you hope to get from the course. - Please
read the Troubleshooting and FAQs section directly above the Getting
Started section in Week 1 for help on some of the common issues that can
occur at the beginning of the course.
https://www.youtube.com/watch?v=Q4LA_LGl1gY
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CSULB MSW SW 675
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Buddhism Views About Death and Afterlife
Kathy Quimpo
Published on Jul 3, 2013
CSULB MSW SW 675
Category
People & Blogs
Quotes on Ballot
quotemaster.org
Spiritual Community of The True Followers of The Path Shown by The Blessed Noble Awakened One - The Tathagata
Taking the Precepts
Going for refuge to the Triple Gem β the Blessed Noble Awakened One - The Tathagata , the Doctrine - The True Practice of The Blessed Noble Awakened One - The Tathagata, and the Spiritual Community of The True Followers of The Path Shown by The Blessed Noble Awakened One - The Tathagata β is the door of entrance to the The Blessed Noble Awakened One’s practice. To enter the practice we have to pass through this door, but once we have made the initial commitment by taking refuge it is necessary to go further into actual practice. For the The Blessed Noble Awakened One’s practice is not a system of salvation by faith. It is essentially a path leading to nibbana, the end of suffering. At the outset we need a certain degree of faith as the incentive for entering the path, but progress towards the goal depends primarily upon our own energy and intelligence in following the path through each of its successive stages. The teaching takes the attainment of deliverance away from every external resort and places it into our own hands. We have to realize the goal for ourselves, within ourselves, by working upon ourselves with the guidance of the The Blessed Noble Awakened One’s instructions.
The path of liberation that the The Blessed Noble Awakened One points to is the threefold training in moral discipline (sila), concentration (samadhi), and wisdom (paΓ±Γ±a). These three divisions of the path rise up each in dependence upon its predecessor β concentration upon moral discipline and wisdom upon concentration. The foundation for the entire path, it can be seen, is the training in moral discipline. Because this first section of the path plays such a pivotal role it is vitally important for the serious practitioner to obtain a clear understanding of its essential meaning and the way it is to be practiced. To aid the development of such an understanding we here present an explanation of the training in sila or moral discipline, giving special attention to its most basic form as the observance of the five precepts (paΓ±casila). The subject will be dealt with under the following headings: (I) the essential meaning of sila; (II) the five precepts individually explained; (III) the eight precepts; (IV) the benefits of sila; (V) the undertaking of sila; (VI) the breach of sila; and (VII) the similes for sila.