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2716 Fri 17 Aug 2018 LESSON (57) Fri 17 Aug 2007
Do Good Be Mindful - Awakened One with Awareness (AOA)
WELCOME TO MAHABODHI RESEARCH CENTRE
(Affiliated to Karnataka Sanskrit University, Govt. of Karnataka, Bengaluru)
A Centre for Theravada Buddhist Studies
WELCOME TO MAHABODHI RESEARCH CENTRE
(Affiliated to Karnataka Sanskrit University, Govt. of Karnataka, Bengaluru)
A Centre for Theravada Buddhist Studies
The Buddha Dhamma or Buddhism is the fruit
of a most intensive search conducted over a long period of time by a
compassionate noble prince whose heart was going out to help suffering
beings. This Flower of Mankind is none other than Gotama, the Buddha,
who lived and taught 26 centuries ago in India. It is so inspiring and
pragmatic teaching, that a fifth of the world today follows him
devotedly.
CERTIFICATION COURSE IN THERAVADA BUDDHIST STUDIES
This is indeed a great opportunity for
all those interested in the Teachings of the Buddha in its original
form, as preserved in the Pali language – The tipitaka. Regular Courses
are offered by the MRC. Currently Diploma in Theravada Buddhist Studies,
Certification courses in Theravada Buddhist Studies are going on and
further Bachelor master study program will be undertaken. At present 14
Ph. D scholar are pursuing their research study.
DIPLOMA IN THERAVADA BUDDHIST STUDIES
This is indeed a great opportunity for
all those interested in the Teachings of the Buddha in its original
form, as preserved in the Pali language – The tipitaka. Regular Courses
are offered by the MRC. Currently Diploma in Theravada Buddhist Studies,
Certification courses in Theravada Buddhist Studies are going on and
further Bachelor master study program will be undertaken. At present 14
Ph. D scholar are pursuing their research study.
To provide value based education on Buddhist ethics and morality, for achieving higher goal of material and spiritual progress.
To become future ambassadors of peace and future leader in the society.
Morality, meditation, wisdom for the ultimate perfection.
Happiness and well being with compassion and love.
OUR VISION
To promote the four modes of sublime
living (Brahma-vihàra) which would lead to the establishment of peaceful
and prosperous world.
To abstain from evil deeds and practice good deeds.
To train more Dhammadutas, Qualified upasakas and upasikas endowed with
good morality and well-versed in Piñaka literature and meditation
practice.
OUR MISSION
To share the genuine Theravàda Buddhism with the people of the world.
To Study, teach and practice Theravada Buddhism as found in Pàli Tipiñaka containing the original teachings of the Buddha.
To organize practical programs of meditation, mind training and practice of Thervàda Buddhism goals.
Mahabodhi Research Centre
(Affiliated to Karnataka Samskrit University)
(Govt. of Karnataka, Bangalore)
Maha Bodhi Society
No.14, Kalidasa Road
Gandhinagar, ngaluru -560009
Diplma in Theravada Buddhist Studies - 1 Year Course
DIPLOMA In Buddhist Studies (DBS)
https://www.youtube.com/watch?v=rdZwH9YeILA
Learn Basic Pāli Grammar Episode 02: Pāli Vowels
Published on Jun 25, 2016
https://www.youtube.com/watch?v=V5W2t9tXW-Y&t=28s
Learn Basic Pāli Grammar Episode 02: Pāli Vowels
The People
Published on Jun 25, 2016
Hello, and welcome back, in this lesson we are going to study the Pali
Pronunciation. The first thing to know about Pali is that it was an oral
language, it had no script of its own. All Theravada countries has its
own script for Pali and we shall use roman script for this course.
There are 41 letters in Pali, 8 Vowels, and 33 consonants. For this
lesson, we will study 8 Vowels and see how to pronounce them. The eight
Vowels are: a, ā, i, ī, u, ū, e, o.
A= cut=Dhamma
Ā=Father =Dāna
I=east=Sila
Ī=Bee=Dīgha
U=oops=Sutta
Ū=Cool=Bhūpāla
E=Pay=Nare
O=Open=Putto
Category
Education
Pali
(Pāli) is a Prakrit language native to the Indian subcontinent. It is
widely studied because it is the language of many of the earliest extant
literatur…
https://www.youtube.com/watch?v=_nGl2l1Ls7U&pbjreload=10
https://www.youtube.com/watch?v=rdZwH9YeILA
Learn Basic Pāli Grammar Episode 02: Pāli Vowels
https://www.youtube.com/watch?v=rdZwH9YeILA
Learn Basic Pāli Grammar Episode 02: Pāli Vowels
The People
Published on Jun 25, 2016
Hello, and welcome back, in this lesson we are going to study the Pali
Pronunciation. The first thing to know about Pali is that it was an oral
language, it had no script of its own. All Theravada countries has its
own script for Pali and we shall use roman script for this course.
There are 41 letters in Pali, 8 Vowels, and 33 consonants. For this
lesson, we will study 8 Vowels and see how to pronounce them. The eight
Vowels are: a, ā, i, ī, u, ū, e, o.
A= cut=Dhamma
Ā=Father =Dāna
I=east=Sila
Ī=Bee=Dīgha
U=oops=Sutta
Ū=Cool=Bhūpāla
E=Pay=Nare
O=Open=Putto
Category
Education
Hello, and welcome back, in this lesson we are going to study the Pali Pronunciation. The first thing to…
https://www.youtube.com/watch?v=9jAPBTF9SWU
THE BLESSED NOBLE AWAKENED ONE-THE TATHAGATA
At Sedaka
1: The Acrobat
I have heard that on one occasion the Blessed One was living among the Sumbhas. Now there is a Sumbhan town named Sedaka.
There the Blessed One addressed the Spiritual Community of The True
Followers of The Path Shown by The Blessed Noble Awakened One The
Tathagata, “Spiritual Community of The True Followers of The Path Shown
by The Blessed Noble Awakened One The Tathagata!”
“Yes, lord,” the Spiritual Community of The
True Followers of The Path Shown by The Blessed Noble Awakened One The
Tathagata responded.
The Blessed One said, “Once upon a time,
Spiritual Community of The True Followers of The Path Shown by The
Blessed Noble Awakened One The Tathagata, a bamboo acrobat, having
erected a bamboo pole, addressed his assistant, Frying Pan: ‘Come, my
dear Frying Pan. Climb up the bamboo pole and stand on my shoulders.’
“‘As you say, Master,’ Frying Pan answered the bamboo acrobat and, climbing the bamboo pole, stood on his shoulders.
“So then the bamboo acrobat said to his
assistant, ‘Now you watch after me, my dear Frying Pan, and I’ll watch
after you. Thus, protecting one another, watching after one another,
we’ll show off our skill, receive our reward, and come down safely from
the bamboo pole.’
“When he had said this, Frying Pan said to
him, ‘But that won’t do at all, Master. You watch after yourself, and
I’ll watch after myself, and thus with each of us protecting ourselves,
watching after ourselves, we’ll show off our skill, receive our reward,
and come down safely from the bamboo pole.’
“What Frying Pan, the assistant, said to her Master was the right way in that case.
“Spiritual Community of The True Followers of
The Path Shown by The Blessed Noble Awakened One The Tathagata, a frame
of reference is to be practiced with the thought, ‘I’ll watch after
myself.’ A frame of reference is to be practiced with the thought, ‘I’ll
watch after others.’ When watching after oneself, one watches after
others. When watching after others, one watches after oneself.
“And how does one, when watching after
oneself, watch after others? Through pursuing [the practice], through
developing it, through devoting oneself to it. This is how one, when
watching after oneself, watches after others.
“And how does one, when watching after others,
watch after oneself? Through endurance, through harmlessness, and
through a mind of kindness & sympathy. This is how one, when
watching after others, watches after oneself.
“A frame of reference is to be practiced with
the thought, ‘I’ll watch after myself.’ A frame of reference is to be
practiced with the thought, ‘I’ll watch after others.’ When watching
after oneself, one watches after others. When watching after others, one
watches after oneself.”
Uttara the Deva’s Son
At Rajagaha. As he was standing to one side, Uttara the deva’s son recited this verse in the Blessed One’s presence:
Life is swept along,
next-to-nothing its span.
For one swept on by aging
no shelters exist.
Perceiving this danger in death,
one should do deeds of merit
that bring about bliss.
[THE BLESSED NOBLE AWAKENED ONE-THE TATHAGATA:]
Life is swept along,
next-to-nothing its span.
For one swept to old age
no shelters exist.
Perceiving this danger in death,
one should drop the world’s bait
and look for peace
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