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07/01/15
02715 THU LESSON 1552- up a levelTIPITAKA- from Online FREE Tipiแนญaka Research & Practice University (OFTRPU) through http://sarvajan.ambedkar.org Pl render correct translation to this GOOGLE translation in your Mother Tongue & other languages you know and be a faculty to become a SOTTAPANNA , a STREAM ENTERER to attain ETERNAL BLISS as FINAL GOAL ! International Symposium on Bodhidharma (13th and 14th August 2015) Venue Institute of Asian Studies,Chennai, India Jointly Organised by with the support from Institute of Asian StudiesInstitute of SeonWorld Association of BodhidharmaShaolin TempleInternational Association of Tamil DiasporaIndian Council for Cultural RelationsChennaiSouth KoreaJapanChinaMauritiusNew Delhi
Filed under: General
Posted by: site admin @ 7:49 pm

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02715 THU LESSON 1552- up a levelTIPITAKA-
from  Online FREE Tipiแนญaka Research & Practice University (OFTRPU) through http://sarvajan.ambedkar.org

Pl render correct translation to this GOOGLE translation in your Mother
Tongue & other languages you know and be a faculty to become a
SOTTAPANNA , a STREAM ENTERER to attain ETERNAL BLISS as FINAL GOAL !

International Symposium on Bodhidharma (13th and 14th August 2015)

Venue

Institute of Asian Studies,
Chennai, India

Jointly Organised by with the support from

Institute of Asian Studies
Institute of Seon
World Association of Bodhidharma
Shaolin Temple
International Association of Tamil Diaspora
Indian Council for Cultural Relations
Chennai
South Korea
Japan
China
Mauritius
New Delhi

Areas of tentative academic probing are
enumerated here below :

1. Kanchipur am, the bi r th pl a c e of Bodhidharma
2. Mahayana Buddhism in South India
3. The Travel Routes of Bodhidharma from India to China
4. Bodhidharma’s Mission in China
5. Bodhidharma and Indian Martial Arts
6. Bodhidharma and Chan Buddhism
7. Bodhidharma and Nagarjuna
8. Bodhidharma’s Impact on Chinese life styleand Culture
9. Bodhidharma’s Impact on Japanese Culture
10. Bodhidharma’s Impact in Korea
11. Bodhidharma’s Impact on other parts of Asia
12. The Global Impact of Bodhidharma
13. Bodhidharma and the Tamil Diaspora in China
14. Bodhidharma in the Context of Indo-Chinese Cultural Relationship
15. Bodhidharma’s Contributions to the Dissemination of Indian Culture and philosophy in Asia
16. Bodhidharma centres all over the world โ€“ a descriptive review.
17. Re constructing the biography of Bodhidharma.
18. Arts and crafts which recall the Bodhidharma legends and anecdotes in his life.
19. The perpetuation of the Bodhidharma cult through works of the imagination.
20.
Why and how the cult figure of the Bodhidharma came to be the butt of
ribald banter and jokes, his image being associated with courtesans.

Founder Director,
Chemmencherry, Shollinganallur P.O
Chennai - 600 119
Mobile: 98405 26834
www.instituteofasianstudies.com
info@instituteofasianstudies.com

Contact
INSTITUTE OF ASIAN STUDIES
Website :
e mail :
Dr. G. JOHN SAMUEL,

Chinese
manuscripts record the birth place of Bodhidharma as โ€œKang-zhiโ€, which
researchers believe to be Kanchipuram of Tami l N a d u , a cynosure of
learning and cultural diffusion during the heyday  of  the Pallavas.

Both
Mahayana and Zen Buddhism have given birth to a vast literary and
philosophical corpus. While Gautama Buddha still represents and
symbolizes the very
fount
of Awakenment  to Asians, Bodhidharma’s sense of sacrifice and single
mindedness of spiritual attainment point to the quintessential form of
inner realisation. That Bodhidharma hailed from Kanchipuram - one of the
spiritual centres of ancient India โ€“ is a matterof great pride to
Indians. Bodhidharma taughtKalari art, the unique martial art form of
Southern India, to the Chinese, and this later โ€“ it is believed -
evolved into various forms of martial arts in Asia.

Zen Buddhism
brought about revolutionary changes and enlightenment in the culture and
lives of not only those who professed the faith but also the ordinary
peoples in East Asia, especially The subject matter of the present
international conference takes for its topic the life, teachings and
influence of Bodhidharma, a Buddhist monk from Tamil Nadu who went to
China during the 6th century C.E. where he established the Chan school
of Buddhism which continues to impact the life styles of the peoples of Asia. The Japanese
worship
Bodhidharma as Dharmazan. It is remarkable that the medieval traders
and Buddhist monks of India served as our true cultural ambassadors
since they carried with them the rich cultural traditions of this country to various parts of Asia.

Along
with their goods and produce, they also plied the Buddha’s message of
love and compassion. This over-arching message of the Buddha served to
bring the peoples of Asia closer than ever before.

One such
spiritual and cultural ambassador was Bodhidharma, a prince of
Kanchipuram, the capital city of the Pallava dynasty. He went to China
in the sixth century C.E. and is reputed to have become the founder of
the Chan/Zen school of Buddhism. The teachings of this great arhat from
the Tamil soil has transformed the life and culture of the peoples in
China, Japan, Korea, Vietnam and other countries, and he is venerated as
the first Zu (patriarch) of Zen Buddhism.in China, Japan, Korea,
Vietnam, Tibet and a few other countries. Even in our contemporary
world, the influence of Zen Buddhism has not waned; instead it is
vigorously expanding on a worldwide scale.

To help advance the
study of Indian philosophy and Mahayana Buddhism, we are now in the
process of establishing a Buddhist Study Centre, named after
Bodhidharma, in Kanchipuram. We do hope it would serve as a centre of
study and meditation for Buddhists and scholars from all over the world.

The
cult figure of Bodhidharma and his Zen Buddhism are in vogue elsewhere,
yet they are not sufficiently well known, here, in the land of his
origin. A thorough study of Bodhidharma and his teaching in relation to
his native country becomes indispensible in order to obtain an objective
understanding of this great teacher and philosopher. To fill this gap,
we have decided to organize a two day International Conference on
Bodhidharma in Chennai on 13th and 14th of August 2015.

Invited
scholars from various countries will participate and present papers on
various aspects of Bodhidharma’s activities and his teachings.

Areas of Deliberation

Invited scholars from various countries will participate and present papers on various aspects of Bodhidharma’s
activities and his teachings.



THOUGHTFUL MESSAGES WITH MINDFUL MEANING. TRUTHFULLY TO FOLLOW. MUST READ.





The Awaken One with Awareness Said NO!—very good message from


The Awaken One with Awareness–read & practice

 YOU HAVE TO

THIS!!!


The Awaken One with Awareness Said NO!!

I hope that you can get the effects on your computers!

The words are great, but the movements of the faces add a lot….



I asked The Awaken One with Awareness to take away my habit.




The Awaken One with Awareness said, No.





It is not for me to take away,

but for you to give it up.







I asked The Awaken One with Awareness to make my handicapped child whole.

The Awaken One with Awareness said, No.

His spirit is whole, his body is only temporary. Nothing is permanent everything is changing.

I asked The Awaken One with Awareness to grant me patience.





The Awaken One with Awareness said, No. Patience is a byproduct of tribulations;

it isn’t granted, it is learned & practiced.

I asked The Awaken One with Awareness to give me happiness..





The Awaken One with Awareness said, No.

I give you teachings;

Happiness is up to you.



I asked The Awaken One with Awareness to spare me pain.





The Awaken One with Awareness said, No.

Dukkha (Suffering) draws you apart from

worldly cares

and Dukkha Nirodha (End of suffering) brings you closer to my teachings.










I asked The Awaken One with Awareness to make my spirit grow.


The Awaken One with Awareness said, No.

You must grow on your own,

but my Dhamma (teachings) will prune you to make you fruitful.




I asked The Awaken One with Awareness for all things

that I might enjoy life.



The Awaken One with Awareness said, No.

I will give you my Dhamma (teachings),

so that you may enjoy all things.






I asked

The Awaken One with Awareness to help me LOVING KINDNESS and COMPASSION to others, as much as He loves with compassion to me.

The Awaken One with Awareness said… Ahhhh,

finally you have the idea.




If you love the Dhamma (teachings of The Awaken One with Awareness, send this message so people may rightly understand    







NOW IS ALL THAT YOU HAVE

DON’T THROW IT AWAY





May Dhamma (Teachings of The Awaken One with Awareness be with You,


‘To the world you might be one person,

But to one person you just might be the world’



May Dhamma (Teachings of The Awaken One with Awareness  be with you and keep you,

May Dhamma (Teachings of The Awaken One with Awareness  be with you & Make his face shine upon you,

And give you Peace……Forever’

‘Good friends are like stars…

You don’t always see them, But you know they are always there.


AND TO SEARCH FOR GOD IS LIKE A DARK BLIND MAN SEARCHING FOR A BLACK CAT IN A DARK ROOM WHICH IS NOT THERE !


50) Classical Hausa
50) Classical Hausa

01715 aurar DARASIN 1551- TIPITAKA- daga Online FREE Tipiแนญaka Research & Yi Jami’ar (OFTRPU) ta http://sarvajan.ambedkar.org

Pl sa daidai translation ga wannan GOOGLE translation a cikin Uwar
Harshen & wasu harsuna ka san kuma ka kasance a baiwa zama
SOTTAPANNA, a rafi ENTERER to kai ga MAฦŠAUKAKIN ni’ima a matsayin makรตma
take.

Kasa da kasa Taro kan Bodhidharma (13th da 14th Agusta 2015)

Wuri

Cibiyar Nazarin Asiya, Chennai, India

A hade Organised by tare da goyon baya daga
Cibiyar Asian StudiesInstitute na SeonWorld Association of
BodhidharmaShaolin TempleInternational Association of Tamil
DiasporaIndian Majalisar al’adu RelationsChennaiSouth
KoreaJapanChinaMauritiusNew Delhi

Wuraren na ฦ™iyashi ilimi probing areenumerated a nan kasa:
1. Kanchipuram, haihuwar wurin Bodhidharma
2. Mahayana addinin Buddha a ta Kudu India
3. Travel hanyoyi na Bodhidharma daga India a kasar Sin
4. Bodhidharma ta Ofishin Jakadancin a kasar Sin
5. Bodhidharma da Indiya Martial Arts
6. Bodhidharma da Chan addinin Buddha
7. Bodhidharma da Nagarjuna
8. Bodhidharma ta Tasiri a kasar Sin rayuwa styleand Al’adu
9. Bodhidharma ta Tasiri a Japan Al’adu
10. Bodhidharma ta Tasiri a Korea
11. Bodhidharma ta Tasiri a kan wasu sassa na Asia
12. A Global Tasiri na Bodhidharma
13. Bodhidharma da Tamil jihar a kasar Sin
14. Bodhidharma a cikin mahallin Indo-Sin Al’adu Dangantakarka
15. Bodhidharma ta gudunmawar ga Watsa da na Indiya Al’adu da falsafar a Asiya
16. Bodhidharma cibiyoyin a duk faษ—in duniya - a siffatawa review.
17. Re gina da biography of Bodhidharma.
18. Arts da crafts wadda tuna da Bodhidharma Legends, kuma labarbaru a cikin rayuwarsa.
19. A perpetuation na Bodhidharma daba ta wurin ayyuka na imagination.20. Dalilin da ya sa da kuma yadda daba adadi na Bodhidharma zo da in
kasance Butt na ribald banter da barkwanci, ya image da ake dangantawa
da courtesans.

Kafa Director, Chemmencherry, Shollinganallur PO Chennai - 600 119
Mobile: 98405 26834 www.instituteofasian studies.com
info@instituteofasianstudies.com
Lamba Cibiyar Asia NAZARI
Dr. G. John Sama’ila,

Sin rubuce-rubucen rubลฉta haihuwar wurin Bodhidharma a matsayin
“Kang-Zhi”, wadda masu bincike yi ฤฉmรฃni ya zama Kanchipuram na Tamil
Nadu, a cynosure na koyo da kuma al’adu yadawa a lokacin heyday na
Pallavas.

Biyu Mahayana da Zen addinin Buddha sun haifi ‘ya sararin wallafe-wallafen da falsafar tarin rubuce-rubuce. Yayin
da Gautama Buddha har yanzu wakiltar kuma alama da veryfount na
Awakenment zuwa Yankin Asia, Bodhidharma ta ji na hadaya da guda
mindedness na ruhaniya rabo batu ga quintessential nau’i na ciki ganin.
Cewa
Bodhidharma yaba daga Kanchipuram - daya daga cikin ruhaniya cibiyoyin
na zamanin d India - shi ne mai matterof mai girma girman kai ga
Indiyawan.
Bodhidharma taughtKalari art, da musamman Martial art nau’i na
kudancin India, da kasar Sin, kuma wannan daga baya - an yi ฤฉmรฃni - samo
asali a cikin daban-daban siffofin Martial Arts a Asiya.

Zen
addinin Buddha ya kawo game da neman sauyi da kuma canje-canje samun
haskaka a cikin al’adunsu da kuma rayuwar da ba kawai wadanda suka
professed da addini amma har da talakawa al’umma a Gabas Asia, musamman
ma The batun kwayoyin halitta na yanzu kasa da kasa taron daukan domin
ta topic cikin rรฃyuwar, koyarwar da kuma rinjayar
Bodhidharma,
a Buddha m daga Tamil Nadu suka tafi da kasar Sin a lokacin 6th karni
AZ inda ya kafa Chan makaranta na addinin Buddha wanda ya ci gaba da
tasiri cikin rayuwar styles of mutanen Asiya.
Da Japaneseworship Bodhidharma kamar yadda Dharmazan. Shi ne na ฦ™warai da cewa na da yan kasuwa da kuma Buddha sufaye na
India yi aiki a matsayin mu na gaskiya al’adu jakadu tun da sun kwashe
tare da su da arziki al’adu hadisai na kasar nan zuwa wasu sassa na
Asia.

Tare da dลฉkiyรตyinsu da nuna, su ma ce mata da Buddha ke sakon kauna da tausayi. Wannan kan-arching sako na Buddha bauta kawo mutanen Asiya kusa fiye da da.

Daya
irin na ruhaniya da kuma al’adu jakadan ya Bodhidharma, a sarkin
Kanchipuram, babban birnin kasar birnin na Pallava daular.
Sai ya tafi China a cikin karni na shida AZ da aka ada sun kasance wanda ya kafa na Chan / Zen makaranta na addinin Buddha. Koyarwar
wannan babban arhat daga Tamil ฦ™asa ya canza kama da rayuwa da kuma
al’adun mutanen kasar Sin, Japan, Korea, Vietnam, da sauran kasashe,
kuma ya waliyai kamar yadda na farko Zu (uban iyali) na Zen Buddhism.in
kasar Sin, Japan
, Korea, Vietnam, Tibet da kuma ‘yan wasu ฦ™asashe. Ko da a cikin zamani duniya, rinjayar Zen addinin Buddha bai waned. maimakon aka vigorously fadada a kan wani a duk duniya sikelin.

Don
taimaka ci gaba da nazarin Indian falsafar da Mahayana addinin Buddha,
mu yanzu a kan aiwatar da kafa wani Buddha Nazarin Centre, mai suna
bayan Bodhidharma, a Kanchipuram.
Mu fatan zai zama wani cibiyar binciken da zuzzurfan tunani don mabiya addinin Buddha da malamai daga ko’ina cikin duniya.

Da
sadaukarwa adadi na Bodhidharma da Zen addinin Buddha ne a Vogue sauran
wurare, duk da haka ba ma ba su isasshe da aka sani, a nan, a ฦ™asar da
asali.
A
na sosai nazarin Bodhidharma da koyarwarsa dangane da ฦ™asarsa ta kasar
ya zama indispensible domin ya sami wani haฦ™iฦ™a fahimtar wannan babban
malami da kuma Falsafa.
Na cika wannan rata, mun yanke shawarar shirya wani taron kasa da kasa
guda biyu rana onBodhidharma a Chennai on 13th da 14th of Agusta 2015.

Gayyaci malaman daga daban-daban kasashen za su shiga da ba takardunku
a kan daban-daban al’amurran da Bodhidharma ta ayyukan da koyarwar.

Wuraren tattaunawa

Gayyaci malaman daga daban-daban kasashen za su shiga da ba takardunku
a kan daban-daban al’amurran da Bodhidharma’sactivities da koyarwar.

M Saฦ™onnin DA tunรฃwa Ma’ana. Gaskiya TO bi. Dole ne KARANTA.

    Da tada Daya tare da wayewar kai ce NO! — Da kyau sako daga

    Da tada Daya tare da wayewar kai - karanta & yi
     
KA YI TO WANNAN !!!

    Da tada Daya tare da wayewar kai ce NO !!

    Ina fatan cewa za ka iya samun effects a kan kwakwalwa! Da kalmomin su ne manyan, amma ฦ™ungiyoyi daga cikin fuskรตkinsu ฦ™ara mai yawa ….
    
Na tambayi A tada Daya tare da wayewar kai domin yฤƒ kawar mini al’ada.

    Da tada Daya tare da wayewar kai ce, A’a.

    Shi ne ba a gare ni in tafi, amma a gare ka ka ba da ita har.

    Na tambayi A tada Daya tare da wayewar kai su sa ta m yaro dukan.

    Da tada Daya tare da wayewar kai ce, A’a.

    Ruhunsa ne duka, jikinsa ne kawai wucin gadi. Bรฃ kรตme ba ne dindindin duk abin da aka canza.
    
Na tambayi A tada Daya tare da wayewar kai zuwa Ka bรฃ ni hakuri.

    Da tada Daya tare da wayewar kai ce, A’a. Patience ne mai byproduct na tsananin;

    shi ba a ba, an koya & aikata.

    Na tambayi A tada Daya tare da wayewar kai ga ba ni farin ciki ..

    Da tada Daya tare da wayewar kai ce, A’a.
    
In yi muku koyarwar.
    
Farin ciki shi ne har zuwa gare ku.

    Na tambayi A tada Daya tare da wayewar kai domin ya kiyaye ni zafi.

    Da tada Daya tare da wayewar kai ce, A’a.

    Dukkha (Wahala) fa, tรฃ da ku baicin rรฃyuwar kula da Dukkha Nirodha (Qarshen wahalar) ya kai ku kusa da ni koyarwar.

    Na tambayi A tada Daya tare da wayewar kai su sa ruhuna girma.

    Da tada Daya tare da wayewar kai ce, A’a.

    Dole ne ka girma a kan kansa, amma Dhamma (koyarwar) zai datsa ka ka sanar da kai hayayyafa.

    Na tambayi A tada Daya tare da wayewar kai ga dukan kรตme

    domin in more rayuwa.

    Da tada Daya tare da wayewar kai ce, A’a.

    Zan ba ka ta Dhamma (koyarwar), dรตmin ku ji dadin dukan kรตme.

Na tambayi
Da tada Daya tare da wayewar kai, don taimaka mini auna alheri da Tausayi ga wasu, kamar yadda Ya son da tausayi gare ni.

Da tada Daya tare da wayewar kai ce … Ahhhh,

a karshe kana da ra’ayin.

Idan ka son Dhamma (koyarwar The tada Daya tare da wayewar kai, ka aika da wannan sakon don haka mutane su fahimci gaskiya

NOW NE ALL CEWA KA YI
KADA KA jefa shi bรฃya

Iya Dhamma (Koyarwar of The tada Daya tare da wayewar kai kasance tare da ku,

‘To duniya ka iya zama mutum daya, Amma ga mutum daya ka kawai zai yi a duniya’

‘May Dhamma (Koyarwar of The tada Daya tare da wayewar kai kasance tare da ku da kuma kiyaye ku,

‘May Dhamma (Koyarwar of The tada Daya tare da wayewar kai kasance tare da ku & Make fuskarsa shine a kanku,

Kuma ba ka Aminci …… Har Abada ‘

‘Good friends sun yi kama da taurari …

Ba ka ko da yaushe gan su, Amma ka san su ne ko da yaushe akwai.

DA Don bincika ALLAH NE LIKE A DARK makรฃho binciken wani BLACK CAT IN A DARK daki, wanda NE BA BABU!



51) Classical Hebrew

51) ืขื‘ืจื™ืช ืงืœืืกื™ืช

01,715 ื”ืœืงื— WED 1551- TIPITAKA- ืžTipiแนญaka ืžื—ืงืจ ืžืงื•ื•ืŸ ื—ื™ื ื & ืขื™ืกื•ืง ื”ืื•ื ื™ื‘ืจืกื™ื˜ื” (OFTRPU) ื“ืจืš http://sarvajan.ambedkar.org

Pl ืœื”ื‘ื”ื™ืจ ืชืจื’ื•ื ื ื›ื•ืŸ ืœืชืจื’ื•ื ืฉืœ ื’ื•ื’ืœ ื‘ืฉืคื” ื”ืื ืฉืœืš ื•ืฉืคื•ืช ืื—ืจื•ืช ืฉืืชื” ืžื›ื™ืจ
ื•ืœื”ื™ื•ืช ืกื’ืœ ืœื”ืคื•ืš SOTTAPANNA, ืžื–ื™ืŸ STREAM ืœื”ืฉื™ื’ ืื•ืฉืจ ื ืฆื—ื™ ื›ืžื˜ืจื” ืกื•ืคื™ืช!

ืกื™ืžืคื•ื–ื™ื•ืŸ ื‘ื™ื ืœืื•ืžื™ ืขืœ ื‘ื•ื“ื”ื™ื“ื”ืจืžื” (ื” -13 ื•ืื•ื’ื•ืกื˜ 14, 2015)

ืžืงื•ื

ืžื›ื•ืŸ ืœืœื™ืžื•ื“ื™ ืืกื™ื”, ืฆ’ื ืื™, ื”ื•ื“ื•

ืžืื•ืจื’ืŸ ื‘ืžืฉื•ืชืฃ ืขืœ ื™ื“ื™ ืขื ื”ืชืžื™ื›ื” ืž
ื”ืžื›ื•ืŸ ืœืืกื™ื” StudiesInstitute ืฉืœ SeonWorld ืื™ื’ื•ื“ BodhidharmaShaolin
TempleInternational ืื™ื’ื•ื“ ืžื•ืขืฆืช DiasporaIndian ื˜ืžื™ืœื™ืช ืœืชืจื‘ื•ืช
RelationsChennaiSouth KoreaJapanChinaMauritiusNew ื“ืœื”ื™

ืชื—ื•ืžื™ ืืงื“ืžื™ื™ื ืžื”ื•ืกืก ื ื‘ื™ืจืช areenumerated ื›ืืŸ ืœืžื˜ื”:
1. Kanchipuram, ืžืงื•ื ื”ื•ืœื“ืชื• ืฉืœ ื‘ื•ื“ื”ื™ื“ื”ืจืžื”
2. ื‘ื•ื“ื”ื™ื–ื ืžื”ืื™ืื ื” ื‘ื“ืจื•ื ื”ื•ื“ื•
3. ืžืกืœื•ืœื™ ื”ื ืกื™ืขื” ืฉืœ ื‘ื•ื“ื”ื™ื“ื”ืจืžื” ืžื”ื•ื“ื• ืœืกื™ืŸ
ื”ืžืฉื™ืžื” ืฉืœ 4. ื‘ื•ื“ื”ื™ื“ื”ืจืžื” ื‘ืกื™ืŸ
5. ืืžื ื•ื™ื•ืช ื‘ื•ื“ื”ื™ื“ื”ืจืžื” ื•ื”ื”ื•ื“ื™ืช ื”ืœื—ื™ืžื”
6. ื‘ื•ื“ื”ื™ื“ื”ืจืžื” ื•ื‘ื•ื“ื”ื™ื–ื ืฆ’ืืŸ
7. ื‘ื•ื“ื”ื™ื“ื”ืจืžื” ื•Nagarjuna
8. ื”ื”ืฉืคืขื” ืฉืœ ื‘ื•ื“ื”ื™ื“ื”ืจืžื” ืขืœ ืชืจื‘ื•ืช styleand ื”ื—ื™ื™ื ื”ืกื™ื ื™ืช
9. ื”ื”ืฉืคืขื” ืฉืœ ื‘ื•ื“ื”ื™ื“ื”ืจืžื” ืขืœ ืชืจื‘ื•ืช ื™ืคื ื™ืช
ื”ื”ืฉืคืขื” ืฉืœ 10. ื‘ื•ื“ื”ื™ื“ื”ืจืžื” ื‘ืงื•ืจื™ืื”
ื”ื”ืฉืคืขื” ืฉืœ 11. ื‘ื•ื“ื”ื™ื“ื”ืจืžื” ื‘ื—ืœืงื™ื ืื—ืจื™ื ืฉืœ ืืกื™ื”
12. ื”ื”ืฉืคืขื” ื”ื’ืœื•ื‘ืœื™ืช ืฉืœ ื‘ื•ื“ื”ื™ื“ื”ืจืžื”
13. ื‘ื•ื“ื”ื™ื“ื”ืจืžื” ื•ืชืคื•ืฆื•ืช ื˜ืžื™ืœื™ืช ื‘ืกื™ืŸ
14. ื‘ื•ื“ื”ื™ื“ื”ืจืžื” ื‘ื”ืงืฉืจ ืฉืœ ื”ื•ื“ื•-ืกื™ื ื™ื™ื ื™ื—ืกื™ื ืชืจื‘ื•ืชื™ื™ื
15. ื”ืชืจื•ืžื•ืช ืฉืœ ื‘ื•ื“ื”ื™ื“ื”ืจืžื” ืœื”ืคืฆืช ื”ืชืจื‘ื•ืช ื”ื”ื•ื“ื™ืช ื•ื”ืคื™ืœื•ืกื•ืคื™ื” ื‘ืืกื™ื”
16. ื‘ื•ื“ื”ื™ื“ื”ืจืžื” ืžืจื›ื–ื™ื ื‘ื›ืœ ืจื—ื‘ื™ ื”ืขื•ืœื - ืกืงื™ืจืช ืชื™ืื•ืจื™ื.
17. Re ื‘ื ื™ื™ืช ื”ื‘ื™ื•ื’ืจืคื™ื” ืฉืœ ื‘ื•ื“ื”ื™ื“ื”ืจืžื”.
18. ืื•ืžื ื•ื™ื•ืช ื•ืžืœืื›ื•ืช ืฉื–ื•ื›ืจื•ืช ืืช ืื’ื“ื•ืช ื‘ื•ื“ื”ื™ื“ื”ืจืžื” ื•ืื ืงื“ื•ื˜ื•ืช ื‘ื—ื™ื™ื•.
19. ื”ื”ื ืฆื—ื” ืฉืœ ื›ืช ื‘ื•ื“ื”ื™ื“ื”ืจืžื” ื“ืจืš ืขื‘ื•ื“ื•ืช ืฉืœ imagination.20. ืœืžื” ื•ืื™ืš ื“ืžื•ืช ืคื•ืœื—ืŸ ื‘ื•ื“ื”ื™ื“ื”ืจืžื” ื”ื’ื™ืขื” ืœื”ื™ื•ืช ืงืช ืœื”ืชืœื•ืฆืฅ ื•ื‘ื“ื™ื—ื•ืช ื’ืกื•ื™ื•ืช, ืชืžื•ื ืชื• ืœื”ื™ื•ืช ืงืฉื•ืจื” ืขื ื–ื•ื ื•ืช.

ืžื ื”ืœ ืžื™ื™ืกื“, Chemmencherry, Shollinganallur PO ื ืื™ - 600 119 ื ื™ื™ื“ื™ื:
98,405 26834 www.instituteofasian studies.com
info@instituteofasianstudies.com
ืฆื•ืจ ืงืฉืจ ืขื ืžื›ื•ืŸ ืœืœื™ืžื•ื“ื™ ืืกื™ื”
ื“”ืจ ื’ ‘ื’’ื•ืŸ ืกืžื•ืืœ,

ื›ืชื‘ื™ ื™ื“ ืกื™ื ื™ื™ื ืœื”ืงืœื™ื˜ ืžืงื•ื ื”ื•ืœื“ืชื• ืฉืœ ื‘ื•ื“ื”ื™ื“ื”ืจืžื” ื›” ืงืื ื’-ื’’ื™ “, ืฉื—ื•ืงืจื™ื
ืžืืžื™ื ื™ื ืฉKanchipuram ืฉืœ ื˜ืžื™ืœ ื ืื“ื•, ื›ื•ื›ื‘ ืžืกื™ื‘ื” ืฉืœ ืœืžื™ื“ื” ื•ื“ื™ืคื•ื–ื™ื” ืชืจื‘ื•ืชื™ืช
ื‘ื™ืžื™ ื”ืฉื™ื ืฉืœ Pallavas.

ืžื”ืื™ืื ื” ื•ื–ืŸ ื‘ื•ื“ื”ื™ื–ื ืฉื ื™ื”ื ื™ืœื“ื• ืืช ื”ืงื•ืจืคื•ืก ืกืคืจื•ืชื™ ื•ืคื™ืœื•ืกื•ืคื™ืช ืขืฆื•ื. ื‘ืขื•ื“
ื’ืื•ื˜ืžื” ื‘ื•ื“ื”ื” ืขื“ื™ื™ืŸ ืžื™ื™ืฆื’ืช ื•ืžืกืžืœืช ืืช veryfount ืฉืœ Awakenment ืœืืกื™ื™ืชื™ื,
ื”ืชื—ื•ืฉื” ืฉืœ ื‘ื•ื“ื”ื™ื“ื”ืจืžื” ืฉืœ ื”ืงืจื‘ื” ื•ืื•ืคืงื™ื ืื—ืช ืฉืœ ื ืงื•ื“ืช ื”ืฉื’ื” ืจื•ื—ื ื™ืช ืœืฆื•ืจื”
ื”ืžื•ื‘ื”ืงืช ืฉืœ ืžื™ืžื•ืฉ ืคื ื™ืžื™.
ืฉื‘ื•ื“ื”ื™ื“ื”ืจืžื” ื‘ืื” ืžKanchipuram - ืื—ื“ ืžื”ืžืจื›ื–ื™ื ื”ืจื•ื—ื ื™ื™ื ืฉืœ ื”ื•ื“ื• ื”ืขืชื™ืงื” - ื”ื™ื ื’ืื•ื•ื” ื’ื“ื•ืœื” matterof ืœืื™ื ื“ื™ืื ื™ื. ืืžื ื•ืช ื‘ื•ื“ื”ื™ื“ื”ืจืžื” taughtKalari, ืฆื•ืจืช ืื•ืžื ื•ืช ืœื—ื™ืžื” ื”ื™ื™ื—ื•ื“ื™ืช ืฉืœ ื“ืจื•ื
ื”ื•ื“ื•, ืœืกื™ืŸ, ื•ื–ื” ืžืื•ื—ืจ ื™ื•ืชืจ - ื”ื•ื ื”ืืžื™ืŸ - ื”ืชืคืชื— ืœืฆื•ืจื•ืช ืฉื•ื ื•ืช ืฉืœ ืื•ืžื ื•ื™ื•ืช
ืœื—ื™ืžื” ื‘ืืกื™ื”.

ื–ืŸ
ื‘ื•ื“ื”ื™ื–ื ื”ื‘ื™ื ืœืฉื™ื ื•ื™ื™ื ืžื”ืคื›ื ื™ื™ื ื•ื”ืืจื” ื‘ืชืจื‘ื•ืช ื•ื‘ื—ื™ื™ื”ื ืฉืœ ืœื ืจืง ืžื™ ืฉื”ืฆื”ื™ืจ
ืขืœ ื”ืืžื•ื ื” ืืœื ื’ื ืขืžื™ื ื”ืจื’ื™ืœื™ื ื‘ืžื–ืจื— ืืกื™ื”, ื•ื‘ืžื™ื•ื—ื“ ื”ื ื•ืฉื ืฉืœ ื”ื›ื ืก
ื”ื‘ื™ื ืœืื•ืžื™ ื”ื ื•ื›ื—ื™ ืœื•ืงื— ืœื ื•ืฉื ืฉืœื” ืืช ื”ื—ื™ื™ื, ืชื•ืจืชื• ื•ื”ืฉืคืขืชื• ืฉืœ
ื‘ื•ื“ื”ื™ื“ื”ืจืžื”,
ื ื–ื™ืจ ื‘ื•ื“ื”ื™ืกื˜ื™ ืžื˜ืžื™ืœ ื ืื“ื• ืฉื ืกืข ืœืกื™ืŸ ื‘ืžื”ืœืš ื”ืžืื” ื” -6, ืฉื ื”ื•ื ื”ืงื™ื ืืช ื‘ื™ืช
ื”ืกืคืจ ืฆ’ืืŸ ืฉืœ ื”ื‘ื•ื“ื”ื™ื–ื ืฉืžืžืฉื™ืš ืœื”ืฉืคื™ืข ืขืœ ืกื’ื ื•ื ื•ืช ื—ื™ื™ื ืฉืœ ืขืžื™ ืืกื™ื”.
ื‘ื•ื“ื”ื™ื“ื”ืจืžื” Japaneseworship ื›Dharmazan. ื–ื” ืžื“ื”ื™ื ื›ื™ ื”ืกื•ื—ืจื™ื ืฉืœ ื™ืžื™ ื”ื‘ื™ื ื™ื™ื ื•ื”ื ื–ื™ืจื™ื ื‘ื•ื“ื”ื™ืกื˜ื™ื ืฉืœ ื”ื•ื“ื• ืฉื™ืžืฉื•
ื›ืฉื’ืจื™ืจื™ ื”ืชืจื‘ื•ืช ื”ืืžื™ืชื™ื™ื ืฉืœื ื• ืžืื– ืฉื”ื ื ืฉืื• ืขื™ืžื ืืช ื”ืžืกื•ืจื•ืช ืชืจื‘ื•ืชื™ื•ืช
ื”ืขืฉื™ืจื” ืฉืœ ื”ืืจืฅ ื”ื–ืืช ืœื—ืœืงื™ื ืฉื•ื ื™ื ืฉืœ ืืกื™ื”.

ื™ื—ื“ ืขื ื”ืžื•ืฆืจื™ื ืฉืœื”ื ื•ืœื™ื™ืฆืจ, ื”ื ื’ื ื”ืขืžื™ืก ื”ื•ื“ืขื” ืฉืœ ื‘ื•ื“ื”ื ืฉืœ ืื”ื‘ื” ื•ื—ืžืœื”. ื”ื•ื“ืขื” ืขืœ-ืงื™ืžื•ืจ ื–ื” ืฉืœ ื‘ื•ื“ื”ื” ืฉื™ืžืฉื” ืœื”ื‘ื™ื ืืช ืขืžื™ ืืกื™ื” ืงืจื•ื‘ื” ื™ื•ืชืจ ืžืื™ ืคืขื.

ืฉื’ืจื™ืจ ืจื•ื—ื ื™ ื•ืชืจื‘ื•ืชื™ ืื—ื“ ื›ื–ื” ื”ื™ื” ื‘ื•ื“ื”ื™ื“ื”ืจืžื”, ื ืกื™ืš ืฉืœ Kanchipuram, ืขื™ืจ ื”ื‘ื™ืจื” ืฉืœ ืฉื•ืฉืœืช Pallava. ื”ื•ื ื ืกืข ืœืกื™ืŸ ื‘ืžืื” ืฉื™ืฉื™ืช ื•ื”ื•ื ื ื—ืฉื‘ ืœื”ืคืš ืžื™ื™ืกื“ ื‘ื™ืช ืกืคืจ ืฆ’ืืŸ / ื–ืŸ ื‘ื•ื“ื”ื™ื–ื. ืชื•ืจืชื•
ืฉืœ ืืจื”ืื˜ ื”ื’ื“ื•ืœ ื”ื–ื” ืžืื“ืžืช ื˜ืžื™ืœื™ืช ื”ืคื›ื” ืืช ื”ื—ื™ื™ื ื•ื”ืชืจื‘ื•ืช ืฉืœ ื”ืขืžื™ื ื‘ืกื™ืŸ,
ื™ืคืŸ, ืงื•ืจื™ืื”, ื•ื™ื™ื˜ื ืื ื•ืžื“ื™ื ื•ืช ืื—ืจื•ืช, ื•ื”ื•ื ื ืขืจืฅ ื›Zu ื”ืจืืฉื•ืŸ (ืื‘) ืฉืœ ืกื™ืŸ
Buddhism.in ื–ืŸ, ื™ืคืŸ
, ืงื•ืจื™ืื”, ื•ื™ื™ื˜ื ืื, ื˜ื™ื‘ื˜ ื•ื›ืžื” ืžื“ื™ื ื•ืช ืื—ืจื•ืช. ืืคื™ืœื• ื‘ืขื•ืœื ื”ืขื›ืฉื•ื•ื™ ืฉืœื ื•, ื”ื”ืฉืคืขื” ืฉืœ ื–ืŸ ื‘ื•ื“ื”ื™ื–ื ืœื ื“ืขื›ื”; ื‘ืžืงื•ื ื–ื” ืžืจื—ื™ื‘ ื‘ืžืจืฅ ื‘ืงื ื” ืžื™ื“ื” ืขื•ืœืžื™.

ื›ื“ื™
ืœืขื–ื•ืจ ืœืงื“ื ืืช ืœื™ืžื•ื“ื™ ืคื™ืœื•ืกื•ืคื™ื” ื”ื•ื“ื™ืช ื•ื‘ื•ื“ื”ื™ื–ื ืžื”ืื™ืื ื”, ืื ื• ื ืžืฆืื™ื ื›ืขืช
ื‘ืชื”ืœื™ืš ืฉืœ ื”ืงืžืช ืžืจื›ื– ื‘ื•ื“ื”ื™ืกื˜ื™ ืœื™ืžื•ื“, ืขืœ ืฉืžื• ืฉืœ ื‘ื•ื“ื”ื™ื“ื”ืจืžื”, ื‘Kanchipuram.
ืื ื• ืžืงื•ื•ื™ื ืฉื–ื” ื™ืฉืžืฉ ื›ืžืจื›ื– ื”ืžื—ืงืจ ื•ืžื“ื™ื˜ืฆื™ื” ืœื‘ื•ื“ื”ื™ืกื˜ื™ื ื•ื—ื•ืงืจื™ื ืžื›ืœ ืจื—ื‘ื™ ื”ืขื•ืœื.

ื“ืžื•ืช ื”ืคื•ืœื—ืŸ ืฉืœ ื‘ื•ื“ื”ื™ื“ื”ืจืžื” ื•ื–ืŸ ื‘ื•ื“ื”ื™ื–ื ื”ืŸ ื‘ืื•ืคื ื” ื‘ืžืงื•ื ืื—ืจ, ื•ื‘ื›ืœ ื–ืืช ื”ื ืื™ื ื ื™ื“ื•ืขื™ื ืžืกืคื™ืง ื˜ื•ื‘, ื›ืืŸ, ื‘ืืจืฅ ืžื•ืฆืื•. ืœื™ืžื•ื“ ืžืขืžื™ืง ืฉืœ ื‘ื•ื“ื”ื™ื“ื”ืจืžื” ื•ื”ื”ื•ืจืื” ืฉืœื• ื‘ื™ื—ืก ืœืžื•ืœื“ืชื• ื”ื•ืคื›ื™ื ื”ื›ืจื—ื™ื™ื ื›ื“ื™ ืœื”ืฉื™ื’ ื”ื‘ื ื” ืื•ื‘ื™ื™ืงื˜ื™ื‘ื™ืช ืฉืœ ื”ืžื•ืจื” ื•ืคื™ืœื•ืกื•ืฃ ื”ื’ื“ื•ืœ ื”ื–ื”. ื›ื“ื™ ืœืžืœื ืืช ื”ืคืขืจ ื”ื–ื”, ื”ื—ืœื˜ื ื• ืœืืจื’ืŸ ืฉื ื™ ื™ื•ื ื”ื›ื ืก ื‘ื™ื ืœืื•ืžื™ onBodhidharma ื‘ืฆ’ื ืื™ ื‘ -13 ื•ืื•ื’ื•ืกื˜ 14, 2015.

ื—ื•ืงืจื™ื ื”ื–ืžื™ื ื• ืžืžื“ื™ื ื•ืช ืฉื•ื ื•ืช ื™ืฉืชืชืคื• ื•ื ื™ื™ืจื•ืช ื”ื ื•ื›ื—ื™ื™ื ืขืœ ื”ื™ื‘ื˜ื™ื ืฉื•ื ื™ื ืฉืœ ื”ืคืขื™ืœื•ื™ื•ืช ื•ืชื•ืจืชื• ืฉืœ ื‘ื•ื“ื”ื™ื“ื”ืจืžื”.

ืื–ื•ืจื™ื ืฉืœ ื“ื™ื•ืŸ

ื—ื•ืงืจื™ื ื”ื–ืžื™ื ื• ืžืžื“ื™ื ื•ืช ืฉื•ื ื•ืช ื™ืฉืชืชืคื• ื•ื ื™ื™ืจื•ืช ื”ื ื•ื›ื—ื™ื™ื ืขืœ ื”ื™ื‘ื˜ื™ื ืฉื•ื ื™ื ืฉืœ Bodhidharma’sactivities ื•ืชื•ืจืชื•.

ืžื”ื•ื“ืขื•ืช ืฉืžืชื—ืฉื‘ื•ืช ื‘ืžืฉืžืขื•ืช ื–ื”ื™ืจื”. ื‘ื›ื ื•ืช ืœืขืงื•ื‘. ื—ื™ื™ื‘ ืœืงืจื•ื.

    ืื—ืช ืœื”ืชืขื•ืจืจ ืขื ืžื•ื“ืขื•ืช ืืžืจ ืœื! — ื”ื•ื“ืขื” ื˜ื•ื‘ื” ืžืื•ื“ ืž

    ืื—ืช ืœื”ืชืขื•ืจืจ ืขื ืžื•ื“ืขื•ืช - ืœืงืจื•ื ื•ืชืจื’ื•ืœ
     
ื™ืฉ ืœืš ืืช ื–ื” !!!

    ืื—ืช ืœื”ืชืขื•ืจืจ ืขื ืžื•ื“ืขื•ืช ืืžืจ ืœื !!

    ืื ื™ ืžืงื•ื•ื” ืฉืืชื” ื™ื›ื•ืœ ืœืงื‘ืœ ืืช ื”ื”ืฉืคืขื•ืช ืขืœ ื”ืžื—ืฉื‘ื™ื ืฉืœืš! ื”ืžื™ืœื™ื ื”ืŸ ื ื”ื“ืจื•ืช, ืื‘ืœ ื”ืชื ื•ืขื•ืช ืฉืœ ื”ืคืจืฆื•ืคื™ื ืœื”ื•ืกื™ืฃ ื”ืจื‘ื” ….
    
ืฉืืœืชื™ ืœื”ืชืขื•ืจืจ ืื—ืช ืขื ืžื•ื“ืขื•ืช ื›ื“ื™ ืœืงื—ืช ืืช ื”ืจื’ืœ ืฉืœื™.

    ืื—ืช ืœื”ืชืขื•ืจืจ ืขื ืžื•ื“ืขื•ืช ืืžืจ, ืžืก ‘

    ื–ื” ืœื ื‘ืฉื‘ื™ืœื™ ืœืงื—ืช, ืื‘ืœ ื›ื“ื™ ืฉืชื•ื›ืœ ืœื•ื•ืชืจ ืขืœื™ื•.

    ืฉืืœืชื™ ืœื”ืชืขื•ืจืจ ืื—ืช ืขื ืžื•ื“ืขื•ืช ื›ื“ื™ ืœื”ืคื•ืš ื›ืœ ื™ืœื“ ื”ื ื›ื” ืฉืœื™.

    ืื—ืช ืœื”ืชืขื•ืจืจ ืขื ืžื•ื“ืขื•ืช ืืžืจ, ืžืก ‘

    ื”ืจื•ื— ืฉืœื• ื”ื™ื ื›ื•ืœื”, ื”ื’ื•ืฃ ืฉืœื• ื”ื•ื ื–ืžื ื™ ื‘ืœื‘ื“. ืฉื•ื ื“ื‘ืจ ืื™ื ื• ืงื‘ื•ืข ื”ื›ืœ ืžืฉืชื ื”.
    
ืฉืืœืชื™ ืœื”ืชืขื•ืจืจ ืื—ืช ืขื ืžื•ื“ืขื•ืช ืœื”ืขื ื™ืง ืœื™ ืกื‘ืœื ื•ืช.

    ืื—ืช ืœื”ืชืขื•ืจืจ ืขื ืžื•ื“ืขื•ืช ืืžืจ, ืกื‘ืœื ื•ืช ืžืก ื”ื™ื ืชื•ืฆืจ ืœื•ื•ืื™ ืฉืœ ืชืœืื•ืช;

    ื–ื” ืœื ืžื•ื‘ืŸ ืžืืœื™ื•, ื”ื•ื ืœืžื“ ื•ืชืจื’ืœ.

    ืฉืืœืชื™ ืœื”ืชืขื•ืจืจ ืื—ืช ืขื ืžื•ื“ืขื•ืช ืœืชืช ืœื™ ืื•ืฉืจ ..

    ืื—ืช ืœื”ืชืขื•ืจืจ ืขื ืžื•ื“ืขื•ืช ืืžืจ, ืžืก ‘
    
ืื ื™ ื ื•ืชืŸ ืœืš ืืช ื”ืชื•ืจื”;
    
ืื•ืฉืจ ื”ื•ื ืชืœื•ื™ ื‘ืš.

    ืฉืืœืชื™ ืœื”ืชืขื•ืจืจ ืื—ืช ืขื ืžื•ื“ืขื•ืช ื›ื“ื™ ืœื—ืกื•ืš ืœื™ ื›ืื‘.

    ืื—ืช ืœื”ืชืขื•ืจืจ ืขื ืžื•ื“ืขื•ืช ืืžืจ, ืžืก ‘

    ื“ื•ืงื”ื” (ืกื‘ืœ) ืฉื•ืื‘ืช ืื•ืชืš ืœื’ื–ืจื™ื ืžื“ืื’ื•ืช ืืจืฆื™ื•ืช ื•ื“ื•ืงื”ื” Nirodha (ืกื•ืฃ ืœืกื‘ืœ) ืžืงืจื‘ืช ืื•ืชืš ืœืชื•ืจืชื• ืฉืœื™.

    ืฉืืœืชื™ ืœื”ืชืขื•ืจืจ ืื—ืช ืขื ืžื•ื“ืขื•ืช ื›ื“ื™ ืœื”ืคื•ืš ืืช ืจื•ื—ื™ ืœื’ื“ื•ืœ.

    ืื—ืช ืœื”ืชืขื•ืจืจ ืขื ืžื•ื“ืขื•ืช ืืžืจ, ืžืก ‘

    ืืชื” ื—ื™ื™ื‘ ืœื’ื“ื•ืœ ื‘ืขืฆืžืš, ืื‘ืœ ื”ื“ื”ืจืžื” ืฉืœื™ (ืชื•ืจื”) ืชื’ื–ื•ื ืื•ืชืš ื›ื“ื™ ืœื’ืจื•ื ืœืš ืคื•ืจื”.

    ืฉืืœืชื™ ืœื”ืชืขื•ืจืจ ืื—ืช ืขื ืžื•ื“ืขื•ืช ืœื›ืœ ื”ื“ื‘ืจื™ื

    ืฉืื•ืœื™ ืœื™ื”ื ื•ืช ืžื—ื™ื™ื.

    ืื—ืช ืœื”ืชืขื•ืจืจ ืขื ืžื•ื“ืขื•ืช ืืžืจ, ืžืก ‘

    ืื ื™ ืืชืŸ ืœืš ื”ื“ื”ืจืžื” (ืชื•ืจื”), ื›ืš ืฉืืชื” ื™ื›ื•ืœ ืœื™ื”ื ื•ืช ืžื›ืœ ื”ื“ื‘ืจื™ื.

ืฉืืœืชื™
ืœื”ืชืขื•ืจืจ ืื—ืช ืขื ืžื•ื“ืขื•ืช ืฉื™ืขื–ืจื• ืœื™ ื—ืกื“ ื•ื—ืžืœื” ืœืื—ืจื™ื, ื›ื›ืœ ืฉื”ื•ื ืื•ื”ื‘ ื‘ื—ืžืœื” ืืœื™ื™.

ืื—ืช ืœื”ืชืขื•ืจืจ ืขื ืžื•ื“ืขื•ืช ืืžืจ … ืื”ื”ื”,

ืกื•ืฃ ืกื•ืฃ ื™ืฉ ืœืš ืืช ื”ืจืขื™ื•ืŸ.

ืื ืืชื” ืื•ื”ื‘ ืืช ื”ื“ื”ืจืžื” (ืชื•ืจืชื• ืฉืœ ืื—ื“ ืœื”ืชืขื•ืจืจ ืขื ืžื•ื“ืขื•ืช, ืœืฉืœื•ื— ื”ื•ื“ืขื” ื–ื•, ื›ืš ืฉืื ืฉื™ื ื™ื›ื•ืœื™ื ืœื”ื‘ื™ืŸ ื‘ืฆื“ืง

ื”ื—ื‘ืจื” ื”ื•ื ื›ืœ ืฉื™ืฉ ืœืš
ืœื ืœื–ืจื•ืง ืืช AWAY

ื™ื™ืชื›ืŸ ื”ื“ื”ืจืžื” (ืชื•ืจืชื• ืฉืœ ืœื”ืชืขื•ืจืจ ืื—ืช ืขื ืžื•ื“ืขื•ืช ืœื”ื™ื•ืช ืื™ืชืš,

“ื›ื“ื™ ื”ืขื•ืœื ืืชื” ื™ื›ื•ืœ ืœื”ื™ื•ืช ืื“ื ืื—ื“, ืื‘ืœ ืœืื“ื ืื™ืชื• ืืชื” ืจืง ื™ื›ื•ืœ ืœื”ื™ื•ืช ื”ืขื•ืœื”

“ืžืื™ ื”ื“ื”ืจืžื” (ืชื•ืจืชื• ืฉืœ ืœื”ืชืขื•ืจืจ ืื—ืช ืขื ืžื•ื“ืขื•ืช ืœื”ื™ื•ืช ืื™ืชืš ื•ืชืฉืžื•ืจ ืื•ืชืš,

“ืžืื™ ื”ื“ื”ืจืžื” (ืชื•ืจืชื• ืฉืœ ืœื”ืชืขื•ืจืจ ืื—ืช ืขื ืžื•ื“ืขื•ืช ืœื”ื™ื•ืช ืื™ืชืš ื•ื”ืคื•ืš ืืช ื‘ืจืง ืคื ื™ื• ืืœื™ืš,

ื•ืœืชืช ืœืš ืฉืœื•ื …… Forever “

ื—ื‘ืจื™ื ื˜ื•ื‘ื™ื ื”ื ื›ืžื• ื›ื•ื›ื‘ื™ื …

ืืชื” ืœื ืชืžื™ื“ ืจื•ืื” ืื•ืชื, ืื‘ืœ ืืชื” ื™ื•ื“ืข ืฉื”ื ืชืžื™ื“ ืฉื.

ื•ืœื—ืคืฉ ืืœื•ื”ื™ื ื”ื•ื ื›ืžื• ืื•ืคืœ ื”ืขื™ื•ื•ืจ MAN ืžื—ืคืฉ ื—ืชื•ืœ ืฉื—ื•ืจ ื‘ื—ื“ืจ ื—ืฉื•ืš ืฉืœื ืฉื!

52) Classical Hmong
52) Classical Hmong

01715 Wed KAWM TAU 1551- TIPITAKA- los ntawm Hauv internet DAWB
Tipiแนญaka Research & Xyaum University (OFTRPU) los ntawm
http://sarvajan.ambedkar.org

Pl kav tseeb translation no GOOGLE translation nyob rau hauv koj niam
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tug SOTTAPANNA, ib tug KWJ ENTERER rau lub nyob mus ib txhis raws li
KAWG HOM PHIAJ!

International Symposium on Bodhidharma (13th thiab 14th lub yim hli ntuj 2015)

Venue

Lub koom haum ntawm Neeg Esxias kev tshawb fawb, Chennai, Is Nrias teb

Koom tes ua ke los ntawm Organised nrog cov kev pab los ntawm
Lub koom haum ntawm cov neeg Esxias StudiesInstitute ntawm SeonWorld
Association ntawm BodhidharmaShaolin TempleInternational Association
ntawm Tamil DiasporaIndian Council rau Cultural RelationsChennaiSouth
KoreaJapanChinaMauritiusNew Delhi

Cov cheeb tsam ntawm kev kawm ntawv ceev faj probing areenumerated no hauv qab no:
1. Kanchipuram, cov me nyuam yug qhov chaw ntawm Bodhidharma
2. Mahayana Buddhism nyob rau hauv South Is Nrias teb
3. Lub Mus ncig teb chaws tseem khiav ntawm Bodhidharma ntawm Is Nrias teb mus rau Tuam Tshoj
4. Bodhidharma lub hom phiaj nyob rau hauv Tuam Tshoj
5. Bodhidharma thiab Indian Martial Arts
6. Bodhidharma thiab Chan Buddhism
7. Bodhidharma thiab Nagarjuna
8. Bodhidharma lub Impact on Suav lub neej styleand Culture
9. Bodhidharma lub Impact on Japanese Culture
10. Bodhidharma lub Impact nyob rau hauv Kauslim
11. Bodhidharma lub Impact rau lwm qhov chaw ntawm cov teb chaws Asia
12. Lub ntiaj teb no tej yam ntawm Bodhidharma
13. Bodhidharma thiab cov Tamil diaspora nyob rau hauv Tuam Tshoj
14. Bodhidharma nyob rau hauv lub ntsiab lus teb ntawm Indo-Suav Kwm Kev sib raug zoo
15. Bodhidharma tus kev koom tes rau cov Tawm Indian Culture thiab philosophy nyob rau hauv cov teb chaws Asia
16. Bodhidharma chaw zov me nyuam thoob plaws lub ntiaj teb no - ib tug uas piav txog kev ntsuam xyuas.
17. Re constructing lub biography ntawm Bodhidharma.
18. Arts and crafts uas nco qab cov Bodhidharma legends thiab cov zajlus nyob rau hauv nws lub neej.
19. Lub perpetuation ntawm lub Bodhidharma cult los ntawm tej hauj lwm ntawm lub imagination.20. Yog vim li cas thiab yuav ua li cas lub cult daim duab ntawm lub
Bodhidharma tuaj mus yuav cov taub qab ntawm ribald banter thiab tso
dag, nws cov duab raug txuam nrog courtesans.

Founder Director, Chemmencherry, Shollinganallur PO Chennai - 600 119
Mobile: 98405 26834 www.instituteofasian studies.com
info@instituteofasianstudies.com
Sib cuag lub koom haum ESXIAS kev tshawb fawb
Dr. G. JOHN Xamuyees,

Suav phau sau cov me nyuam yug qhov chaw ntawm Bodhidharma li
“Kang-zhi”, uas soj ntsuam ntseeg tias yuav Kanchipuram ntawm Tamil
Nadu, ib tug cynosure ntawm kev kawm thiab kev cai diffusion thaum lub
sij hawm lub heyday ntawm lub Pallavas.

Ob Mahayana thiab Zen Buddhism tau muab yug ib tug loj heev kev sau ntawv thiab philosophical corpus. Thaum
Gautama Buddha tseem sawv cev thiab symbolizes lub veryfount ntawm
Awakenment rau Asians, Bodhidharma lub siab ntawm kev txi thiab ib
mindedness ntawm sab ntsuj plig attainment taw tes rau cov
quintessential daim ntawv ntawm puab realization.
Uas
Bodhidharma hailed los ntawm Kanchipuram - ib tug ntawm sab ntsuj plig
chaw ntawm ancient Is Nrias teb - yog ib tug matterof zoo txaus siab rau
Khab.
Bodhidharma taughtKalari kos duab, lub cim martial art hauv daim ntawv
ntawm yav qab teb Is Nrias teb, mus rau Suav, thiab qhov no tom qab -
nws yog ntseeg - hloov zuj zuj mus rau hauv ntau yam ntaub ntawv ntawm
martial arts nyob rau hauv cov teb chaws Asia.

Zen
Buddhism coj tuaj txog revolutionary kev hloov thiab enlightenment nyob
rau hauv lub kab lis kev cai thiab lub neej ntawm tsis tsuas yog cov
neeg uas professed tus txoj kev ntseeg, tiam sis kuj lub zoo tib yam
neeg nyob rau hauv East Asia, tshwj xeeb tshaj yog Tus raug teeb meem
ntawm lub thoob ntiaj teb tam sim no lub rooj sib tham yuav siv sij hawm
rau nws lub npe rau hauv lub neej, tej lus qhia thiab tus ntawm
Bodhidharma,
ib tug hauj sam hauj sam los ntawm Tamil Nadu uas mus rau Tuam Tshoj
thaum lub sij hawm lub 6 xyoo pua CE qhov uas nws tsim lub Chan lub tsev
kawm ntawv ntawm Buddhism uas tseem cuam tshuam lub neej yeej ntawm cov
neeg Asia.
Lub Japaneseworship Bodhidharma li Dharmazan. Nws yog zoo tshaj plaws uas lub medieval traders thiab Tug hauj monks
ntawm Is Nrias teb txais kev pab raws li peb muaj tseeb kev cai
ambassadors txij li thaum lawv nqa nrog lawv cov nplua nuj kev cai sawv
ntawm lub teb chaws no rau ntau qhov chaw ntawm teb chaws Asia.

Nrog rau lawv cov khoom thiab tsim, lawv kuj plied lub Buddha cov lus ntawm kev hlub thiab kev khuv leej. Qhov no tshaj-arching lus ntawm cov hauj sam ua hauj lwm rau coj cov neeg Asia los ze zog dua puas tau ua ntej.

Ib
tug xws li sab ntsuj plig thiab kev cai ambassador yog Bodhidharma, ib
tug prince ntawm Kanchipuram, lub capital nroog ntawm lub Pallava
dynasty.
Nws
tau mus rau Tuam Tshoj nyob rau hauv lub thib rau lub xyoo pua CE thiab
yog reputed los ua tus founder ntawm lub Chan / Zen lub tsev kawm ntawv
ntawm Buddhism.
Cov
lus qhia ntawm no kuj zoo kawg arhat los ntawm lub Tamil av lawm
transformed mus lub neej thiab kab lis kev cai ntawm cov neeg nyob rau
hauv Tuam Tshoj, Nyiv, Kauslim, Nyab Laj thiab lwm lub teb chaws, thiab
nws yog venerated raws li cov thawj zu (yawg suab) ntawm Zen Buddhism.in
Tuam Tshoj, Nyiv
, Kauslim, Nyab Laj, Tibet thiab ib tug ob peb lwm lub teb chaws. Txawm nyob rau hauv peb kawm ntiaj teb no, tus ntawm Zen Buddhism tsis tau waned; es tsis txhob nws yog kwm expanding rau ib tug thoob ntiaj teb teev.

Yuav
kom pab tau nam txoj kev tshawb no ntawm Indian philosophy thiab
Mahayana Buddhism, peb muaj tam sim no nyob rau hauv tus txheej txheem
ntawm kev tsim kom muaj ib tug hauj sam kev tshawb no Centre, muaj npe
tom qab Bodhidharma, nyob rau hauv Kanchipuram.
Peb vam thiab cia siab nws yuav pab raws li ib tug chaw ntawm txoj kev
tshawb no thiab meditation rau Buddhists thiab kws tshawb fawb los
ntawm tag nrho cov thoob lub ntiaj teb.

Lub
cult daim duab ntawm Bodhidharma thiab nws Zen Buddhism yog nyob rau
hauv Vogue lwm qhov, tsis tau lawv tsis txaus paub zoo tias, ntawm no,
nyob rau hauv lub teb chaws ntawm nws keeb kwm.
Ib
tug meej kev kawm txog Bodhidharma thiab nws qhia nyob rau hauv
relation mus nws ib txwm nyob teb chaws yuav indispensible nyob rau hauv
thiaj li yuav tau ib lub hom phiaj kev nkag siab ntawm xib hwb zoo heev
thiab philosopher.
Yuav kom sau no kis, peb tau txiav txim siab los npaj ib tug ob hnub
International sablaj onBodhidharma nyob rau hauv Chennai rau 13th thiab
14th ntawm lub yim hli ntuj 2015.

Caw kws tshawb fawb los ntawm ntau lub teb chaws yuav koom thiab tam
sim no cov ntaub ntawv nyob rau hauv ntau yam ntawm Bodhidharma ua ub no
thiab nws tej lus qhia.

Cov cheeb tsam ntawm deliberation

Caw kws tshawb fawb los ntawm ntau lub teb chaws yuav koom thiab tam
sim no cov ntaub ntawv nyob rau hauv ntau yam ntawm
Bodhidharma’sactivities thiab nws tej lus qhia.

Txawj xav LUS NROG mindful Ntsiab lus. Yeej RAU UA RAWS LI. YUAV TSUM NYEEM.

    Lub Tsim ib tug nrog khiav hais tias TSIS MUAJ! — Heev zoo lus los ntawm

    Lub Tsim ib tug nrog khiav - nyeem & xyaum
     
KOJ MUAJ NO !!!

    Lub Tsim ib tug nrog khiav hais tias TSIS MUAJ !!

    Kuv vam thiab cia siab tias koj yuav tau txais cov teebmeem nyob ntawm koj computers! Cov lus yeej zoo kawg thiab, tab sis tus taw ntawm lub ntsej muag ntxiv ib ntau ….
    
Kuv nug Lub Tsim ib tug nrog khiav mus noj tam sim ntawd kuv tus cwj pwm.

    Lub Tsim ib tug nrog khiav hais tias, No.

    Nws tsis yog rau kuv noj tam sim ntawd, tab sis koj yuav tau muab nws li.

    Kuv nug Lub Tsim ib tug nrog khiav mus ua kuv me tag nrho.

    Lub Tsim ib tug nrog khiav hais tias, No.

    Nws tus ntsuj plig yog tag nrho, nws lub cev tsuas yog ib ntus xwb. Tsis muaj dab tsi mus tas li txhua yam yuav hloov.
    
Kuv nug Lub Tsim ib tug nrog khiav mus pab kuv ua siab ntev.

    Lub Tsim ib tug nrog khiav hais tias, No. siab ntev yog ib tug byproduct ntawm kev txom nyem;

    nws yog tsis pom zoo, nws yog kawm & xyaum.

    Kuv nug Lub Tsim ib tug nrog khiav mus muab kuv zoo siab ..

    Lub Tsim ib tug nrog khiav hais tias, No.
    
Kuv muab rau koj tej lus qhia;
    
Zoo siab yog koj.

    Kuv nug Lub Tsim ib tug nrog khiav mus spare kuv mob.

    Lub Tsim ib tug nrog khiav hais tias, No.

    Dukkha (Kev Txom Nyem) coj koj sib nrug los ntawm ntiaj teb tej
kev nyuaj siab thiab kev Dukkha Nirodha (End ntawm kev txom nyem) theem
koj los ze zog rau kuv tej lus qhia.

    Kuv nug Lub Tsim ib tug nrog khiav mus ua kuv tus ntsuj plig loj hlob.

    Lub Tsim ib tug nrog khiav hais tias, No.

    Koj yuav tsum loj hlob nyob rau hauv koj tus kheej, tab sis kuv Dhamma (tej lus qhia) yuav txiav koj yuav ua rau koj fruitful.

    Kuv nug Lub Tsim ib tug nrog khiav rau tag nrho cov yam

    hais tias kuv yuav txaus siab rau lub neej.

    Lub Tsim ib tug nrog khiav hais tias, No.

    Kuv yuav muab rau koj kuv Dhamma (tej lus qhia), yog li ntawd tej zaum koj yuav txaus siab rau txhua yam.

Kuv nug
Lub Tsim ib tug nrog khiav mus pab kuv txoj kev hlub thiab HLUBTSHUA
rau lwm tus neeg, ntau li ntau raws li Nws hlub nrog txoj kev khuv leej
rau kuv.

Lub Tsim ib tug nrog khiav hais tias … Ahhhh,

thaum kawg koj muaj lub tswv yim.

Yog hais tias koj hlub cov Dhamma (tej lus qhia ntawm Lub Tsim ib tug
nrog khiav, xa cov lus no kom cov neeg yuav rightly to taub

TAM SIM NO YOG TXHUA TIAS KOJ MUAJ
TSIS TXHOB muab pov tseg

Tej zaum Dhamma (Teachings of Lub Tsim ib tug nrog khiav nrog koj,

‘Mus rau lub ntiaj teb no tej zaum koj yuav ib tug neeg, Tab sis rau ib tug neeg koj nyuam qhuav yuav tau lub ntiaj teb’

‘Tej zaum Dhamma (Teachings of Lub Tsim ib tug nrog khiav nrog koj thiab kom koj,

‘Tej zaum Dhamma (Teachings of Lub Tsim ib tug nrog khiav nrog koj & Ua nws lub ntsej muag ci rau koj,

Thiab muab koj kev sib haum xeeb …… si ‘

‘Zoo cov phooj ywg zoo li cov hnub qub …

Koj tsis tas yuav pom lawv, Tab sis koj paub tias lawv yeej ib txwm muaj.

THIAB
RAU Nrhiav RAU VAJTSWV YOG ZOO LI ib tug maub DIG MUAG TXIV NEEJ
searching rau ib DUB MIV NYOB RAU HAUV ib hoob tsaus tsaus UAS YOG TSIS
MUAJ!




53)  Classical Hungarian

53) Klasszikus magyar

01.715 SZE lecke 1551- TIPITAKA- az online INGYENES Tipitaka Research
& Practice Egyetem (OFTRPU) keresztรผl http://sarvajan.ambedkar.org

Pl render helyes fordรญtรกst, hogy ez a Google fordรญtรกs az anyanyelvรฉn
รฉs mรกs nyelveken tudod, รฉs egy kar, hogy legyen egy SOTTAPANNA, egy
patak lรฉpettnek elรฉrรฉsรฉhez รถrรถk boldogsรกg, mint vรฉgsล‘ cรฉl!

International Symposium on Bodhidharma (13. รฉs augusztus 14., 2015)

Helyszรญn

Institute of Asian Studies, Chennai, India

Kรถzรถsen szervezรฉsรฉben a tรกmogatรกst a
Institute of Asian StudiesInstitute a SeonWorld Szรถvetsรฉge
BodhidharmaShaolin TempleInternational Association of Tamil
DiasporaIndian Tanรกcs Kulturรกlis RelationsChennaiSouth
KoreaJapanChinaMauritiusNew Delhi

Terรผletein kรญsรฉrleti tudomรกnyos szondรกzรกs areenumerated alรกbbiakban:
1. Kanchipuram, a szรผletรฉsi hely Bodhidharma
2. Mahayana Buddhizmus Dรฉl-Indiรกban
3. A Travel UTAK Bodhidharma Indiรกbรณl Kรญnรกba
4. Bodhidharma Mission in China
5. Bodhidharma รฉs indiai Martial Arts
6. Bodhidharma รฉs Chan buddhizmus
7. Bodhidharma รฉs Nagarjuna
8. Bodhidharma hatรกssal a kรญnai รฉlet styleand Kultรบra
9. Bodhidharma Impact on japรกn kultรบra
10. Bodhidharma Impact Koreรกban
11. Bodhidharma Impact on รzsia mรกs rรฉszein
12. A Global Impact Bodhidharma
13. Bodhidharma รฉs a Tamil diaszpรณra Kรญnรกban
14. Bodhidharma รถsszefรผggรฉsรฉben az indo-kรญnai kulturรกlis kapcsolat
15. Bodhidharma jรกrulรฉkai terjesztรฉse indiai kultรบra รฉs filozรณfia รzsiรกban
16. Bodhidharma kรถzpontok a vilรกg minden tรกjรกrรณl - egy leรญrรณ รกttekintรฉs.
17. Re รฉpรญtรฉse รฉletrajzรกt Bodhidharma.
18. Kรฉzmลฑves amelyek felhรญvjรกk a Bodhidharma legendรกk รฉs anekdotรกk รฉletรฉben.
19. A fennmaradรกsa Bodhidharma kultusz rรฉvรฉn munkรกlatok az imagination.20. Miรฉrt รฉs hogyan kultikus figurรกja a Bodhidharma jรถtt, hogy a seggรฉt a
trรกgรกr ugratรกs รฉs viccek, annak kรฉpรฉt rรฉszvรฉtel a kurtizรกnok.

Alapรญtรณ igazgatรณja, Chemmencherry, Shollinganallur PO Chennai - 600
119 Mobil: 98.405 26.834 www.instituteofasian studies.com
info@instituteofasianstudies.com
Kapcsolat INTร‰ZET รกzsiai tanulmรกnyok
Dr. G. JOHN SAMUEL,

Kรญnai kรฉziratok rรถgzรญti a szรผletรฉsi hely, Bodhidharma, mint
“Kang-zhi”, amelyben a kutatรณk รบgy vรฉlik, hogy Kanchipuram Tamil Nadu, a
Kis Gรถncรถl tanulรกs รฉs a kulturรกlis diffรบziรณ alatt fรฉnykorรกt a Pallavas.

Mindkรฉt Mahayana รฉs a zen buddhizmus szรผlt egy hatalmas irodalmi รฉs filozรณfiai corpus. Mรญg
Gautama Buddha is kรฉpviseli รฉs szimbolizรกlja a veryfount a Awakenment
รกzsiaiak, Bodhidharma รฉrtelemben az รกldozat รฉs egysรฉges hiรกnyoljรกk a
lelki elรฉrรฉsรฉt pont a tรถmรถr forma belsล‘ megvalรณsรญtรกsa.
Hogy
Bodhidharma รผdvรถzรถltรฉk Kanchipuram - egyik szellemi kรถzpontja az ล‘si
India - egy matterof nagy bรผszkesรฉg, hogy az indiรกnok.
Bodhidharma taughtKalari mลฑvรฉszet, az egyedรผlรกllรณ harcmลฑvรฉszeti forma
Dรฉl-Indiรกban, a kรญnai, รฉs ez kรฉsล‘bb - รบgy vรฉlik - รกtalakult kรผlรถnbรถzล‘
formรกi harcmลฑvรฉszetek รzsiรกban.

Zen
buddhizmus hozott forradalmi vรกltozรกsokat รฉs a felvilรกgosodรกs, a
kultรบrรกjรกt, รฉletรฉt nem csak azok, akik vallottรกk a hitet, hanem a
hรฉtkรถznapi emberek Kelet-รzsiรกban, kรผlรถnรถsen a tรฉmรกja a mai nemzetkรถzi
konferenciรกn vesz annak tรฉma รฉletรฉt, tanรญtรกsรกt รฉs befolyรกsa
Bodhidharma,
egy buddhista szerzetes Tamil Nadu, aki elment Kรญnรกba sorรกn a 6.
szรกzadban, ahol megalapรญtotta a Chan iskola a buddhizmus, amely tovรกbbra
is befolyรกsolja a รฉletmรณdra, a nรฉpek รzsia.
A Japaneseworship Bodhidharma, mint Dharmazan. Figyelemre mรฉltรณ, hogy a kรถzรฉpkori kereskedล‘k รฉs buddhista szerzetesek
India szolgรกlt igazi kulturรกlis nagykรถvete, mivel magรกval vitte a
gazdag kulturรกlis hagyomรกnyait ebben az orszรกgban, hogy kรผlรถnbรถzล‘
rรฉszein รzsiรกban.

Egyรผtt รกruikat รฉs termel, ล‘k is mellรฉkelt a Buddha รผzenete a szeretet รฉs az egyรผttรฉrzรฉs. Ez รกtรญvelล‘ รผzenetet a Buddha szolgรกlt, hogy a nรฉpek รzsia kรถzelebb, mint valaha.

Az egyik ilyen szellemi รฉs kulturรกlis nagykรถvete volt Bodhidharma, a fejedelem Kanchipuram, a fล‘vรกros, a Pallava dinasztia. Elment Kรญna a hatodik szรกzadban CE รฉs รกllรญtรณlag azt alapรญtรณja lett a Chan / Zen iskola a buddhizmus. A
tanรญtรกsok e nagy arhatot a Tamil talaj รกtalakรญtotta รฉletรฉt, kultรบrรกjรกt,
a nรฉpek Kรญnรกban, Japรกnban, Koreรกban, Vietnamban รฉs mรกs orszรกgokban, รฉs ล‘
tisztelik, mint az elsล‘ Zu (pรกtriรกrka) Zen Buddhism.in Kรญna, Japรกn
, Korea, Vietnam, Tibet รฉs nรฉhรกny mรกs orszรกgban. Mรฉg mai vilรกgunkban, befolyรกsa a zen buddhizmus nem gyengรผlt; ahelyett, hogy erล‘teljesen bล‘vรผl a vilรกgmรฉretลฑ.

Annak
รฉrdekรฉben, hogy elล‘re a tanulmรกny az indiai filozรณfia รฉs a Mahayana
buddhizmus, most a folyamatot, amelynek cรฉlja egy buddhista Oktatรกsi
Kรถzpont, nรฉvadรณja Bodhidharma, a Kanchipuram.
Remรฉljรผk, ez azt szolgรกlja, mint a kรถzpont a tanulรกssal รฉs elmรฉlkedรฉssel a buddhistรกk รฉs a tudรณsok a vilรกg minden tรกjรกrรณl.

A
kultikus figurรกja Bodhidharma รฉs a zen buddhizmus vannak divatban
mรกshol, de ezek nem kellล‘en ismert, itt, a fรถldรถn, az ล‘ eredete.
Egy
alapos tanulmรกnyozรกsa Bodhidharma รฉs tanรญtรกsa kapcsรกn szรผlล‘hazรกjรกba
vรกlik nรฉlkรผlรถzhetetlen annak รฉrdekรฉben, hogy objektรญv megรฉrtรฉsรฉt ebben a
nagy tanรญtรณ, filozรณfus.
Pรณtolni ezt a hiรกnyossรกgot, รบgy dรถntรถttรผnk, hogy szervezzen egy
kรฉtnapos nemzetkรถzi konferencia onBodhidharma Chennai 13-รกn รฉs augusztus
14, 2015.

Meghรญvott tudรณsok kรผlรถnbรถzล‘ orszรกgok vesznek rรฉszt, รฉs jelen papรญrok
kรผlรถnbรถzล‘ aspektusait Bodhidharma tevรฉkenysรฉgek รฉs tanรญtรกsait.

Terรผletein Tanรกcskozรกs

Meghรญvott tudรณsok kรผlรถnbรถzล‘ orszรกgok vesznek rรฉszt, รฉs jelen papรญrok
kรผlรถnbรถzล‘ aspektusait Bodhidharma’sactivities รฉs tanรญtรกsait.

รtgondolt รผzenetek TUDATรBAN รฉrtelmรฉt. ลszintรฉn, hogy kรถvesse. Kรถtelezล‘ olvasmรกny.

    Az ร‰bredjetek One Awareness nemet mondott! — Nagyon jรณ รผzenet

    Az ร‰bredjetek One Tudatossรกg - olvashatรณ & gyakorlat
     
MEG KELL EZT !!!

    Az ร‰bredjetek One Awareness mondta, nem !!

    Remรฉlem, hogy lehet kapni a hatรกsok a szรกmรญtรณgรฉp! A szavak nagy, de a mozgรกs az arcok hozzรก sok ….
    
Megkรฉrdeztem a feltรกmadunk One Awareness hogy elvegye az รฉn szokรกs.

    Az ร‰bredjetek One Awareness mondta, No.

    Nem รฉrtem, hogy elvegye, de az ร–n lemondani rรณla.

    Megkรฉrdeztem a feltรกmadunk One Awareness, hogy รฉn fogyatรฉkos gyermek egรฉsz.

    Az ร‰bredjetek One Awareness mondta, No.

    Lelke egรฉsz teste csak รกtmeneti. Semmi sem รกllandรณ, minden vรกltozik.
    
Megkรฉrdeztem a feltรกmadunk One Awareness, hogy adjon nekem tรผrelmet.

    Az ร‰bredjetek One Awareness mondta, No. Patience mellรฉktermรฉke megprรณbรกltatรกsok;

    ez nem biztosรญtott, kiderรผl & gyakoroljรกk.

    Megkรฉrdeztem a feltรกmadunk One Awareness, hogy adjon nekem boldogsรกgot ..

    Az ร‰bredjetek One Awareness mondta, No.
    
Adok neked tanรญtรกsait;
    
A boldogsรกg rajtad mรบlik.

    Megkรฉrdeztem a feltรกmadunk One Awareness kรญmรฉlni nekem fรกjdalmat.

    Az ร‰bredjetek One Awareness mondta, No.

    Dukkhรกrรณl (szenvedรฉs) felhรญvja ร–nt eltekintve vilรกgi gondok รฉs dukkhรกt nirodha (End of szenvedรฉs) kรถzelebb hozza a tanรญtรกsomat.

    Megkรฉrdeztem a feltรกmadunk One Awareness, hogy a lelkem nล‘nek.

    Az ร‰bredjetek One Awareness mondta, No.

    Meg kell nล‘ni a sajรกt, de a Dhamma (tanรญtรกsok) lesz szilva teszi, hogy ร–n gyรผmรถlcsรถzล‘.

    Megkรฉrdeztem a feltรกmadunk One tudatossรกg minden dolognak

    hogy talรกn รฉlvezni az รฉletet.

    Az ร‰bredjetek One Awareness mondta, No.

    Mondok รฉn Dhamma (tanรญtรกsok), รญgy lehet รฉlvezni mindent.

Kรฉrdeztem
Az ร‰bredjetek One Awareness, hogy segรญtsen nekem kegyelmedet รฉs egyรผttรฉrzรฉs mรกsok, mint ล‘ szereti egyรผttรฉrzรฉssel nekem.

Az ร‰bredjetek One Awareness mondta … Ahhhh,

Vรฉgre van az รถtlet.

Ha szereted a Dhamma (tanรญtรกsait A feltรกmadunk egy tudatos, kรผldje ezt az รผzenetet, hogy az emberek jogosan รฉrti

MOST IS mindazt, amit
NE dobd el

Lehet Dhamma (tanรญtรกst a feltรกmadunk One Awareness veletek,

“Ahhoz, hogy a vilรกg lehet, hogy egy ember vagy, de valakinek te csak lehet, a vilรกg”

“Mรกjus Dhamma (tanรญtรกst a feltรกmadunk egy tudatos legyen veletek, รฉs tartsa meg,

“Mรกjus Dhamma (tanรญtรกst a feltรกmadunk egy tudatos legyen veled & Make arcรกn ragyog rรกtok,

ร‰s kapsz bรฉke …… Forever ‘

“A jรณ barรกtok olyanok, mint a csillagok …

Nem mindig lรกtjuk ล‘ket, de tudod, ล‘k mindig ott vannak.

ร‰S keresni Isten olyan, mint egy sรถtรฉt vak ember KERESร‰SE egy fekete macska egy sรถtรฉt szobรกba, amely nem volt ott!

54) Classical Icelandic
54) Classical Icelandic

01.715 MIร kennslustund 1551- TIPITAKA- frรก Online ร“KEYPIS Tipiแนญaka
Research & Practice University (OFTRPU) รญ gegnum
http://sarvajan.ambedkar.org

Pl lรกta rรฉttaรพรฝรฐingu รพessa Google รพรฝรฐingu รก mรณรฐurmรกlinu & รถรฐrum
tungumรกlum sem รพรบ veist og vera deild aรฐ verรฐa SOTTAPANNA, straum
ENTERER til aรฐ nรก eilรญfa sรฆlu sem endanlega markmiรฐ!

International Symposium รก Bodhidharma (13 og 14 รgรบst 2015)

Venue

Asรญustofnunina, Chennai, Indland

Sameiningu Skipulagรฐur eftir meรฐ stuรฐningi frรก
Institute of Asรญu StudiesInstitute af SeonWorld Fรฉlags
BodhidharmaShaolin TempleInternational Fรฉlags Tamil DiasporaIndian
rรกรฐsins fyrir Cultural RelationsChennaiSouth KoreaJapanChinaMauritiusNew
Delhi

Svรฆรฐi brรกรฐabirgรฐa ACADEMIC leit areenumerated hรฉr aรฐ neรฐan:
1. Kanchipuram, fรฆรฐingarstaรฐur Bodhidharma
2. Mahayana Buddhism รญ Suรฐur Indlandi
3. Ferรฐalรถg Leiรฐir af Bodhidharma frรก Indlandi til Kรญna
Mission 4. Bodhidharma รญ Kรญna
5. Bodhidharma og Indian Martial Arts
6. Bodhidharma og Chan Buddhism
7. Bodhidharma og Nagarjuna
8. รhrif Bodhidharma um kรญnversku lรญf styleand menningarmรกlarรกรฐuneyti
9. รhrif Bodhidharma um japanska menningu
รhrif 10. Bodhidharma รญ Kรณreu
รhrif 11. Bodhidharma er รก รถรฐrum hlutum Asรญu
12. Global รhrif Bodhidharma
13. Bodhidharma og Tamil Diaspora รญ Kรญna
14. Bodhidharma รญ tengslum viรฐ Indo-kรญnverska Cultural samband
15. Framlรถg til Miรฐlun Indian Menning og heimspeki รญ Asรญu Bodhidharma er
16. Bodhidharma snรฝst um allan heim - lรฝsandi endurskoรฐun.
17. Re byggingu รฆvisรถgu Bodhidharma.
18. Listir og handverk sem muna Bodhidharma รพjรณรฐsรถgum og anecdotes รญ lรญfi hans.
19. perpetuation af Bodhidharma Cult gegnum verkum imagination.20. Hvers vegna og hvernig Cult myndinni af Bodhidharma kom til aรฐ vera
rassinn รก ribald banter og brandara, mynd hans aรฐ vera รญ tengslum viรฐ
courtesans.

Stofnandi Director, Chemmencherry, Shollinganallur PO Chennai - 600
119 Mobile: 98405 26834 www.instituteofasian studies.com
info@instituteofasianstudies.com
Hafรฐu Asรญustofnunina
Dr. G. JOHN SAMUEL,

Kรญnverska handrit taka fรฆรฐingarstaรฐur Bodhidharma sem “Kang-Zhi”, sem
vรญsindamenn telja aรฐ Kanchipuram Tamil Nadu, a cynosure nรกm og menningar
รบtbreiรฐslu รก blรณmaskeiรฐi af Pallavas.

Bรฆรฐi Mahayana og Zen Buddhism hafa aliรฐ grรญรฐarstรณrt bรณkmennta og heimspekilegar mรกlheild. รžรณ
Gautama Bรบdda tรกknar enn og tรกknar veryfount af Awakenment til
Asรญubรบar, tilfinningu Bodhidharma er fรณrnar og einn hugur andlegs nรก aรฐ
benda รก quintessential formi innri framkvรฆmd.
รžaรฐ Bodhidharma hagl frรก Kanchipuram - ein af andlegum miรฐstรถรฐvum forna Indlandi - er matterof mikill hroki aรฐ Indians. Bodhidharma taughtKalari list, einstakt Martial list formi Suรฐur
Indlandi, รก kรญnversku, og รพetta seinna - รพaรฐ er taliรฐ - รพrรณast รญ รฝmsa
bardagalistir รญ Asรญu.

Zen
Buddhism fรถr byltingarkenndar breytingar og uppljรณmun รญ menningu og lรญf
ekki aรฐeins รพeir sem jรกtaรฐist trรบ heldur einnig venjulegt fรณlk รญ
Austur-Asรญu, einkum Viรฐfangsefni dagsins alรพjรณรฐlegri rรกรฐstefnu tekur
fyrir efni hennar lรญf, kenningar og รกhrif
Bodhidharma,
a Buddhist munkur frรก Tamil Nadu sem fรณr til Kรญna รก 6. รถld e.Kr. รพar
sem hann stofnaรฐi Chan skรณla af bรบddisma sem heldur รกfram aรฐ hafa รกhrif รก
lรญf stรญl รพjรณรฐa Asรญu.
The Japaneseworship Bodhidharma sem Dharmazan. รžaรฐ er merkilegt aรฐ miรฐalda kaupmenn og Buddhist munkar รก Indlandi
gegndi sannur menningar okkar sendiherrar รพar sem รพeir fara meรฐ รพรก rรญkur
menningarhefรฐir รพessa lands til รฝmissa hluta Asรญu.

รsamt vรถrur sรญnar og framleiรฐa, spurรฐi รพau einnig skilaboรฐ um Bรบdda er af รกst og samรบรฐ. รžetta รก-arching boรฐskapur Bรบdda setiรฐ aรฐ koma รพjรณรฐir Asรญu nรฆr en nokkru sinni fyrr.

Ein slรญk andlega og menningarlega sendiherra var Bodhidharma, hรถfรฐingi Kanchipuram, hรถfuรฐborg รญ Pallava Dynasty. Hann fรณr til Kรญna รญ sjรถtta รถld e.Kr. og er รกlitinn hafa orรฐiรฐ stofnandi Chan / Zen skรณla bรบddisma. Kenningar
รพessa miklu arhat frรก Tamil jarรฐvegi hefur umbreytt lรญfi og menningu
รพjรณรฐanna รญ Kรญna, Japan, Kรณreu, Vรญetnam og รถรฐrum lรถndum, og hann er
tilbeรฐnir sem fyrsta Zu (patriarcha) af Zen Buddhism.in Kรญna, Japan
, Kรณreu, Vรญetnam, Tรญbet og nokkrum รถรฐrum lรถndum. Jafnvel รญ nรบtรญma heimi okkar, รกhrif Zen Buddhism hefur ekki minnkaรฐ; รžess รญ staรฐ er krรถftuglega vaxandi รก heimsvรญsu mรฆlikvarรฐa.

Til
aรฐ hjรกlpa aรฐ fara fram รก rannsรณkn รก Indian heimspeki og Mahayana
bรบddisma, viรฐ erum nรบ รญ รพvรญ ferli aรฐ koma รก Buddhist Study Centre, sem
heitir eftir Bodhidharma, รญ Kanchipuram.
Viรฐ vonum aรฐ รพaรฐ myndi รพjรณna sem miรฐstรถรฐ nรกms og hugleiรฐslu fyrir bรบddistar og frรฆรฐimenn frรก รถllum heimshornum.

The
Cult mynd af Bodhidharma og Zen Buddhism hans eru รญ Vogue annars
staรฐar, en รพeir eru ekki nรฆgilega vel รพekkt, hรฉr, รญ landi uppruna sรญnum.
รtarleg
rannsรณkn รก Bodhidharma og kennslu hans รญ tengslum viรฐ heimalandi sรญnu
verรฐur รณmissandi รญ รพvรญ skyni aรฐ fรก hlutlรฆgt skilning รก รพessu kennari og
heimspekingur.
Til aรฐ fylla รพetta skarรฐ, hรถfum viรฐ รกkveรฐiรฐ aรฐ skipuleggja tveggja
daga alรพjรณรฐlega rรกรฐstefnu onBodhidharma รญ Chennai รก 13. og 14 รกgรบst
2015.

Boรฐiรฐ frรฆรฐimenn frรก รฝmsum lรถndum munu taka รพรกtt og kynna greinar um รฝmsa รพรฆtti รญ starfsemi Bodhidharma og kenningum hans.

Svรฆรฐi umhugsun

Boรฐiรฐ frรฆรฐimenn frรก รฝmsum lรถndum munu taka รพรกtt og kynna greinar um รฝmsa รพรฆtti Bodhidharma’sactivities og kenningum hans.

Hugsi skilaboรฐ meรฐ minnug merkingu. Satt best aรฐ fylgja. VERรUR Aร LESA.

    The Vakna Einn meรฐ Meรฐvitund Sagรฐi NO! — Mjรถg gรณรฐ skilaboรฐ frรก

    The Vakna Einn meรฐ Meรฐvitund - lesa og รฆfa
     
รžรบ รพarft aรฐ รžETTA !!!

    The Vakna Einn meรฐ Meรฐvitund Sagรฐi NO !!

    ร‰g vona aรฐ รพรบ getur fengiรฐ รกhrif รก รพinn tรถlva! Orรฐin eru frรกbรฆr, en hreyfingar andlit bรฆta mikiรฐ ….
    
ร‰g spurรฐi vakna einn meรฐ meรฐvitund til aรฐ taka รญ burtu vana minn.

    The Vakna Einn meรฐ Meรฐvitund sagรฐi, nr

    รžaรฐ er ekki fyrir mig aรฐ taka รญ burtu, en fyrir รพig aรฐ gefa รพaรฐ upp.

    ร‰g spurรฐi vakna einn meรฐ meรฐvitund til aรฐ fatlaรฐur barninu heilu mรญna.

    The Vakna Einn meรฐ Meรฐvitund sagรฐi, nr

    Andi hans er allur, lรญkami hans er aรฐeins tรญmabundiรฐ. Ekkert er varanlegt allt er aรฐ breytast.
    
ร‰g spurรฐi vakna einn meรฐ meรฐvitund til aรฐ veita mรฉr รพolinmรฆรฐi.

    The Vakna Einn meรฐ Meรฐvitund sagรฐi nr รžolinmรฆรฐi er byproduct รพrengingar;

    รพaรฐ er ekki veitt, รพaรฐ er aรฐ lรฆra og stunduรฐ.

    ร‰g spurรฐi vakna einn meรฐ Meรฐvitund aรฐ gefa mรฉr hamingju ..

    The Vakna Einn meรฐ Meรฐvitund sagรฐi, nr
    
ร‰g gef รพรฉr kenningar;
    
Hamingjan er undir รพรฉr.

    ร‰g spurรฐi vakna einn meรฐ Meรฐvitund til vara mig sรกrsauka.

    The Vakna Einn meรฐ Meรฐvitund sagรฐi, nr

    Dukkha (รžjรกning) dregur รพig รญ sundur frรก veraldlegum รกhyggjum og Dukkha Nirodha (End รพjรกningar) fรฆrir รพig nรฆr kenningum mรญnum.

    ร‰g spurรฐi vakna einn meรฐ meรฐvitund til aรฐ andi minn vaxa.

    The Vakna Einn meรฐ Meรฐvitund sagรฐi, nr

    รžรบ verรฐur aรฐ vaxa รก eigin spรฝtur, en Dhamma minn (kenningar) verรฐur prune รพรฉr aรฐ gjรถra yรฐur frjรณsama.

    ร‰g spurรฐi vakna einn meรฐ meรฐvitund fyrir รถllu

    aรฐ รฉg gรฆti notiรฐ lรญfsins.

    The Vakna Einn meรฐ Meรฐvitund sagรฐi, nr

    ร‰g mun gefa รพรฉr mรญna Dhamma (kenningar), รพannig aรฐ รพรบ getur notiรฐ allt.

ร‰g spurรฐi
The Vakna Einn meรฐ meรฐvitund til aรฐ hjรกlpa mรฉr miskunn og samรบรฐ fyrir รถรฐrum, eins mikiรฐ og hann elskar รญ brjรณsti mรฉr.

The Vakna Einn meรฐ Meรฐvitund sagรฐi … Ahhhh,

loksins aรฐ รพรบ hefur hugmynd.

Ef รพรบ elskar Dhamma (kenningar vekja Einn meรฐ Meรฐvitund, senda รพessi skilaboรฐ รพannig aรฐ fรณlk getur rรฉttilega skiliรฐ

Nรบ er allt sem รพรบ รพarft
EKKI henda henni

Getur Dhamma (kenningar vekja Einn meรฐ Meรฐvitund vera meรฐ ykkur,

“Til aรฐ รญ heiminum sem รพรบ gรฆtir veriรฐ einn einstaklingur, en eina manneskju sem รพรบ rรฉttlรกtur might vera รญ heiminum”

“May Dhamma (kenningar vekja Einn meรฐ Meรฐvitund vera meรฐ รพรฉr og halda รพรฉr,

“May Dhamma (kenningar vekja Einn meรฐ Meรฐvitund vera meรฐ รพรฉr og gera รกsjรณnu sรญna lรฝsa รพรฉr,

Og gefa รพรฉr friรฐ …… Forever ‘

“Vinir eru eins og stjรถrnur …

รžรบ รพarft ekki alltaf aรฐ sjรก รพรก, en รพรบ veist aรฐ รพeir eru alltaf รพar.

Og til aรฐ leita Guรฐs er eins DARK BLIND MAN leita aรฐ svartur kรถttur รญ dimmu herbergi sem er ekki รพarna!


55) Classical Igbo

55) Oge gboo Igbo

01715 Jul IHEรžM 1551- TIPITAKA- si Online FREE Tipiแนญaka Research &
Omume University (OFTRPU) site http://sarvajan.ambedkar.org

Pl ijere ezi translation a Google translation na gแป‹ na nne gแป‹ Ire
& asแปฅsแปฅ ndแป‹ แปzแป แป‹ maara na-a ngalaba na-a SOTTAPANNA, a iyi ENTERER
bแป‹aruo Ebighแป‹ Ebi แปฅtแป dแป‹ ka ikpeazแปฅ mgbaru แปsแป!

International mkparita na Bodhidharma (13 na 14 August 2015)

Mgbakแป

Institute nke Asia Studies, Chennai, India

Jikotara aka wee Organised site na nkwado si
Institute nke Asia StudiesInstitute nke SeonWorld Association nke
BodhidharmaShaolin TempleInternational Association nke Tamil
DiasporaIndian Council maka Cultural RelationsChennaiSouth
KoreaJapanChinaMauritiusNew Delhi

Ebe nke tentetivu agแปฅmakwแปฅkwแป probing areenumerated ebe a n’okpuru:
1. Kanchipuram, แปmแปฅmแปฅ ebe Bodhidharma
2. Mahayana okpukpe Buddha na South India
3. The Njem แปฅzแป gasแป‹ nke Bodhidharma si India China
4. Bodhidharma Mission na China
5. Bodhidharma na India Mara Arts
6. Bodhidharma na Chan okpukpe Buddha
7. Bodhidharma na Nagarjuna
8. Bodhidharma si Mmetแปฅta na Chinese ndแปฅ styleand Culture
9. Bodhidharma si Mmetแปฅta na Japanese Culture
10. Bodhidharma si Mmetแปฅta na Korea
11. Bodhidharma si Mmetแปฅta na n’akแปฅkแปฅ ndแป‹ แปzแป nke Asia
12. The Global Mmetแปฅta nke Bodhidharma
13. Bodhidharma na Tamil n’ร“gbรจ Ndแป‹ Juu China
14. Bodhidharma na Context nke Indo-Chinese Cultural Mmekแปrแป‹ta
15. Bodhidharma si Onyinye ka Dissemination nke India Culture na nkร  ihe แปmแปฅma Asia
16. Bodhidharma hiwere isi n’แปฅwa nile - a na-akแปwa nyochaa.
17. Re iwu biography nke Bodhidharma.
18. Arts na crafts nke icheta ihe Bodhidharma akแปฅkแป nkenke akแปฅkแป nkแปฅzi nรก ndแปฅ ya.
19. The perpetuation nke Bodhidharma รฒtรน nzuzo site แปrแปฅ nke imagination.20. Gแป‹nแป‹ mere na otรบ รฒtรน nzuzo แปgแปฅgแปฅ nke Bodhidharma wee bแปฅrแปฅ butt nke
ribald banter na njakแป‹rแป‹,-oyiyi-ya na-ejikแปta ya na courtesans.

Nchoputa Director, Chemmencherry, Shollinganallur PO Chennai - 600 119
Mobile: 98405 26834 www.instituteofasian studies.com
info@instituteofasianstudies.com
Kpแปtแปฅrแปฅ INSTITUTE Asia แปmแปฅmแปฅ
Dr. G. JOHN SAMUEL,

Chinese odide Dekแปแป mแปฅrแปฅ ebe Bodhidharma dแป‹ ka “Kang-zhi”, nke na-eme
nchแปpแปฅta kweere na แป‹bแปฅ Kanchipuram nke Tamil Nadu, a cynosure mmแปฅta na
nke omenala mgbasa n’oge heyday nke Pallavas.

Ma Mahayana na Zen okpukpe Buddha amแปฅwo a sara ide na nkร  ihe แปmแปฅma corpus. Mgbe
Gautama Buddha ka na-anแปchi anya na-anแปchi anya veryfount nke
Awakenment ka Asians, Bodhidharma echiche nke ร jร  na otu mkpebi nke ime
mmแปฅแป inweta ebe ndแป‹ quintessential แปฅdแป‹ n’ime mmezu.
Na Bodhidharma Itie si Kanchipuram - onye nke ime mmแปฅแป emmepe nke oge ochie India - bแปฅ a matterof okรฉ mpako India. Bodhidharma taughtKalari nkร , ndแป‹ pแปฅrแปฅ iche mara nka แปฅdแป‹ Southern
India, na Chinese, na nke a mesแป‹rแป‹ - แป bแปฅ kwere na - ghแปrแป usoro dแป‹ iche
iche nke na karat na Asia.

Zen
okpukpe Buddha ada banyere amamihe mgbanwe na ihe แปmแปฅma na omenala na
ndแปฅ nke bแปฅghแป‹ nanแป‹ na ndแป‹ sแป‹rแป‹ na okwukwe kamakwa nkแป‹tแป‹ ndแป‹ dแป‹ iche iche
East Asia, karแป‹sแป‹a The isiokwu okwu nke nnแปkแป mba na-ewe maka ya
isiokwu ndแปฅ, ozizi na mmetแปฅta nke
Bodhidharma,
onye Buddha mแปnk nke si Tamil Nadu ndแป‹ gara China n’oge 6 narแป‹ afแป OA
ebe แป guzobere Chan akwแปฅkwแป nke okpukpe Buddha nke na-aga
n’ihu-emetแปฅtarแป‹rแป‹ ndแปฅ n’แปฅdแป‹ nke ndแป‹ Asia.
The Japaneseworship Bodhidharma dแป‹ ka Dharmazan. แปŒ bแปฅ ndแป‹ dแป‹ na ochie ahแป‹a na Buddha mแปnk nke India jere ozi dแป‹ ka anyแป‹
ezi omenala nnแปchiteanya ebe ha na-ebu ha na ha bara แปgaranya omenala
omenala nke mba a ka akแปฅkแปฅ dแป‹ iche iche nke Asia.

Ndแป‹ ha na ha na ngwรก ahแป‹a na-emepแปฅta, ha na-ama awat Buda ozi nke แป‹hแปฅnanya na แปmแป‹iko. Nke a n’elu-arching ozi nke Buddha ozi ga-eme ka ndแป‹ dแป‹ iche iche nke Asia nso karแป‹a mgbe แป bแปฅla.

Otu mmแปฅแป dแป‹ otรบ ahแปฅ na omenala nnแปchiteanya bแปฅ Bodhidharma, a isi nke Kanchipuram, bแปฅ isi obodo nke Pallava usoro. O wee na-China na narแป‹ afแป nke isii OA na-reputed ka aghแปwo nchoputa nke Chan / Zen akwแปฅkwแป nke okpukpe Buddha. Ozizi
nke okรฉ arhat si Tamil ala ka gbanwee ndแปฅ na omenala nke ndแป‹ dแป‹ iche
iche China, Japan, Korea, Vietnam na mba ndแป‹ แปzแป, แป na-efe dแป‹ ka ndแป‹ mbแปฅ
zu (nna ochie) nke Zen Buddhism.in China, Japan
, Korea, Vietnam, Tibet na ole na ole nรก mba ndแป‹ แปzแป. แปŒbแปฅna anyแป‹ dแป‹kแปrแป ndแปฅ n’แปฅwa, mmetแปฅta nke Zen okpukpe Buddha adแป‹ghแป‹ ebelatala; kama แป na-vigorously แป‹gbasa na a zuru แปฅwa แปnแปฅ.

Iji
nyere aka-aga n’ihu na-amแปฅ Indian nkร  ihe แปmแปฅma na Mahayana okpukpe
Buddha, anyแป‹ nแป ugbu a na usoro nke guzosie ike a Buddha แปŒmแปฅmแปฅ Centre,
aha ya bแปฅ mgbe Bodhidharma, na Kanchipuram.
Anyแป‹ na-atแปฅ anya na แป ga-eje ozi dแป‹ ka a center nke แปmแปฅmแปฅ ihe na ntแปฅgharแป‹ uche maka Buddha na ndแป‹ แปkร  mmแปฅta si n’แปฅwa nile.

The
รฒtรน nzuzo ogugu nke Bodhidharma na ya Zen okpukpe Buddha na-ewu ewu
n’ebe แปzแป, ma ha na-agaghแป‹ zuru ezu maara nke แปma, ebe a, na ala nke ndแป‹
ya si.
A
แปma amแปฅ Bodhidharma na ozizi ya na mmekแปrita obodo ya na-aghแป
indispensible iji nweta ihe ebumnobi nghแปta nke Onye Ozizi Ukwu a na แปkร 
ihe แปmแปฅma.
Jupแปฅta a แปdแป‹iche, anyแป‹ kpebiri iji hazie a abแปฅแป แปฅbแปchแป‹ International
Conference onBodhidharma na Chennai on 13 na 14 nke August 2015.

Kpแปrแป ndแป‹ แปkร  mmแปฅta si mba dแป‹ iche iche ga-ekere รฒkรจ na ugbu akwแปฅkwแป na akแปฅkแปฅ dแป‹ iche iche nke Bodhidharma-eme na ozizi ya.

Ebe nke Deliberation

Kpแปrแป ndแป‹ แปkร  mmแปฅta si mba dแป‹ iche iche ga-ekere รฒkรจ na ugbu akwแปฅkwแป
na akแปฅkแปฅ dแป‹ iche iche nke Bodhidharma’sactivities na ozizi ya.

Echiche ozi na-echeta ihe. N’eziokwu na-eso. Ga na-agแปฅ.

    The akpแปte One na Mmata Kwuru NO! — Ezigbo ozi site na

    The akpแปte One na Mmata - agแปฅ & omume
     
I nwere A !!!

    The akpแปte One na Mmata Kwuru NO !!

    M olileanya na i nwere ike inwe mmetแปฅta na gแป‹ na kแปmputa! Okwu dแป‹ ukwuu, ma ndแป‹ mmegharแป‹ nke ihu tinye a otutu ….
    
M jแปฅrแปฅ The akpแปte One na Mmata iji pแปฅแป m ร gwร .

    The akpแปte One na Mmata kwuru, sแป‹, Nke

    แปŒ bแปฅghแป‹ n’ihi na m na-pแปฅแป, ma ka แป‹ na-enye ya.

    M jแปฅrแปฅ The akpแปte One na Mmata ka m nkwarแปฅ nwa dum.

    The akpแปte One na Mmata kwuru, sแป‹, Nke

    Mmแปฅแป ya dum, ozu ya bแปฅ nanแป‹ ruo nwa oge. แปŒ dแป‹ghแป‹ ihe na-adแป‹gide adแป‹gide na ihe niile na-agbanwe agbanwe.
    
M jแปฅrแปฅ The akpแปte One na Mmata iji nye m ndidi.

    The akpแปte One na Mmata kwuru, sแป‹, Nke Ndidi bแปฅ a byproduct nke mkpagbu;

    แป na-adแป‹ghแป‹ nyere, แป na-mแปฅtara & na-eme.

    M jแปฅrแปฅ The akpแปte One na Mmata nye m obi แปฅtแป ..

    The akpแปte One na Mmata kwuru, sแป‹, Nke
    
M na-enye gแป‹ ozizi;
    
Obi แปฅtแป bแปฅ gแป‹.

    M jแปฅrแปฅ The akpแปte One na Mmata ihapu m ihe mgbu.

    The akpแปte One na Mmata kwuru, sแป‹, Nke

    Dukkha (Ahแปฅhแปฅ)-adแปrแป gแป‹ iche site แปฅwa eche na Dukkha Nirodha (แปŒgwแปฅgwแปฅ nke na-ata ahแปฅhแปฅ) na-ewetara gแป‹ nso ka m na-akแปฅzi.

    M jแปฅrแปฅ The akpแปte One na Mmata ka mmแปฅแป m na mmแปฅแป na-eto eto.

    The akpแปte One na Mmata kwuru, sแป‹, Nke

    แปŠ ga-eto eto na gแป‹ onwe gแป‹, ma m Dhamma (ozizi) ga-prun iji mee ka unu na-amแป‹ mkpแปฅrแปฅ.

    M jแปฅrแปฅ The akpแปte One na Mmata n’ihi na ihe nile

    ka m wee nแปฅ แปฅtแป ndแปฅ.

    The akpแปte One na Mmata kwuru, sแป‹, Nke

    M ga-enye gแป‹ ka m na Dhamma (ozizi), ka unu wee na-enwe ihe niile.

Ajแปฅrแปฅ m
The akpแปte One na Mmata-enyere m aka na-ahแปฅ n’anya obiแปma na แปmแป‹iko ka ndแป‹ แปzแป, dแป‹ ka แปŒ hแปฅrแปฅ na แปmแป‹iko m.

The akpแปte One na Mmata sแป‹ … Ahhhh,

N’ikpeazแปฅ, i nwere echiche.

แปŒ bแปฅrแปฅ na แป‹ hแปฅrแปฅ n’anya na-Dhamma (ozizi nke The akpแปte One na Mmata,
na-eziga ozi a otรบ ndแป‹ mmadแปฅ nwere ike n’แปฅzแป ziri ezi na-aghแปta

Ugbu a bแปฅ nile i nwere
Adแป‹ghแป‹ tแปฅfuo ya

Ka Dhamma (Ozizi nke The akpแปte One na Mmata-eso unu,

‘Iji แปฅwa i nwere ike inwe otu onye, โ€‹โ€‹Ma otu onye แป‹ nwere nnแปแป ike แป‹bแปฅ na แปฅwa’

‘May Dhamma (Ozizi nke The akpแปte One na Mmata na na na na na-na gแป‹,

‘May Dhamma (Ozizi nke The akpแปte One na Mmata na na na & Mee ihu ya na-enwu n’elu unu,

Na-enye gแป‹ Peace …… Ruo Mgbe Ebighแป‹ Ebi ‘

‘Ezi enyi dแป‹ ka kpakpando …

แปŠ adแป‹ghแป‹ mgbe ahแปฅ ha, ma แป‹ maara na ha bแปฅ ndแป‹ ya mgbe nile.

NA แป‹chแป Chineke dแป‹ ka แปchแป‹chแป‹rแป‹ nwoke kpuru รฌsรฌ แปŠchแป A BLACK nwamba A แปฅlแป gbara itiri nke na-e!

56) Classical Indonesian
56) Klasik Indonesia

01.715 WED PELAJARAN 1551- TIPITAKA- dari online GRATIS Tipiแนญaka
Penelitian & Praktek University (OFTRPU) melalui
http://sarvajan.ambedkar.org

Pl membuat terjemahan yang benar untuk terjemahan GOOGLE ini Anda
Bahasa ibu & bahasa lain yang Anda kenal dan menjadi fakultas untuk
menjadi SOTTAPANNA, sebuah pemasuk STREAM untuk mencapai KEKAL BLISS
sebagai TUJUAN AKHIR!

Simposium Internasional tentang Bodhidharma (13 dan 14 Agustus 2015)

Lokasi

Institut Studi Asia, Chennai, India

Bersama Diselenggarakan oleh dengan dukungan dari
Institute of Asian StudiesInstitute dari SeonWorld Asosiasi
BodhidharmaShaolin TempleInternational Asosiasi Tamil DiasporaIndian
Dewan Kebudayaan RelationsChennaiSouth KoreaJapanChinaMauritiusNew Delhi

Area akademik tentatif probing areenumerated di bawah ini:
1. Kanchipuram, tempat kelahiran Bodhidharma
2. Mahayana Buddhisme di India Selatan
3. Rute Perjalanan dari Bodhidharma dari India ke Cina
Misi 4. Bodhidharma di Cina
5. Seni Bodhidharma dan India Martial
6. Bodhidharma dan Chan Buddhisme
7. Bodhidharma dan Nagarjuna
8. Bodhidharma Dampak Budaya hidup styleand Cina
9. Bodhidharma Dampak Budaya Jepang
Dampak 10. Bodhidharma di Korea
Dampak 11. Bodhidharma di bagian lain di Asia
12. Global Dampak Bodhidharma
13. Bodhidharma dan Tamil Diaspora di Cina
14. Bodhidharma dalam Konteks Indo-Cina Hubungan Budaya
15. Kontribusi Bodhidharma ke Diseminasi Kebudayaan India dan filsafat di Asia
16. Bodhidharma Pusat seluruh dunia - ulasan deskriptif.
17. Re membangun biografi Bodhidharma.
18. Seni dan kerajinan tangan yang mengingat legenda Bodhidharma dan anekdot dalam hidupnya.
19. kelangsungan kultus Bodhidharma melalui karya imagination.20 tersebut. Mengapa dan bagaimana sosok kultus Bodhidharma datang untuk menjadi
gagang olok-olok cabul dan lelucon, gambar-Nya dikaitkan dengan pelacur.

Pendiri Direktur, Chemmencherry, Shollinganallur PO Chennai - 600 119
HP: 98405 26834 www.instituteofasian studies.com
info@instituteofasianstudies.com
Hubungi Institut Studi Asia
Dr G. JOHN SAMUEL,

Naskah Cina mencatat tempat kelahiran Bodhidharma sebagai “Kang-zhi”,
yang peneliti percaya menjadi Kanchipuram Tamil Nadu, sebuah pusat
perhatian pembelajaran dan difusi budaya selama masa kejayaan Pallavas.

Kedua Mahayana dan Zen Buddhisme telah melahirkan sastra dan filsafat korpus luas. Sementara
Buddha Gautama masih mewakili dan melambangkan veryfount dari
Awakenment ke Asia, rasa Bodhidharma pengorbanan dan pikiran tunggal
spiritual titik pencapaian ke bentuk klasik realisasi batin.
Itu Bodhidharma berasal dari Kanchipuram - salah satu pusat spiritual India kuno - adalah kebanggaan besar matterof ke India. Bodhidharma taughtKalari seni, bentuk seni bela diri yang unik dari
India Selatan, ke Cina, dan ini nanti - diyakini - berevolusi menjadi
berbagai bentuk seni bela diri di Asia.

Zen
Buddhisme membawa perubahan revolusioner dan pencerahan dalam budaya
dan kehidupan tidak hanya mereka yang mengaku iman tetapi juga
orang-orang biasa di Asia Timur, terutama Subyek dari konferensi
internasional ini mengambil topik yang hidup, ajaran dan pengaruh
Bodhidharma,
seorang biksu Buddha dari Tamil Nadu yang pergi ke China selama abad
ke-6 di mana ia mendirikan sekolah Chan Buddhisme yang terus berdampak
pada gaya hidup bangsa-bangsa Asia.
The Japaneseworship Bodhidharma sebagai Dharmazan. Sungguh luar biasa bahwa pedagang abad pertengahan dan para biksu
Buddha dari India menjabat sebagai duta budaya kita yang sebenarnya
karena mereka membawa bersama mereka tradisi budaya yang kaya dari
negara ini ke berbagai bagian Asia.

Seiring dengan barang-barang mereka dan menghasilkan, mereka juga menghujani pesan Buddha cinta dan kasih sayang. Ini pesan over-melengkung Buddha disajikan untuk membawa bangsa-bangsa Asia lebih dekat daripada sebelumnya.

Satu duta spiritual dan budaya seperti itu Bodhidharma, seorang pangeran dari Kanchipuram, ibukota dinasti Pallava. Ia pergi ke Cina pada abad keenam dan dianggap telah menjadi pendiri sekolah Chan / Zen Buddhisme. Ajaran
Arhat besar ini dari tanah Tamil telah mengubah kehidupan dan budaya
masyarakat di China, Jepang, Korea, Vietnam dan negara-negara lain, dan
ia dihormati sebagai Zu pertama (patriark) Zen Buddhism.in China, Jepang
, Korea, Vietnam, Tibet dan beberapa negara lainnya. Bahkan di dunia kontemporer kita, pengaruh Zen Buddhisme tidak berkurang; melainkan dengan penuh semangat memperluas pada skala dunia.

Untuk
membantu memajukan studi filsafat India dan Buddhisme Mahayana, kita
sekarang dalam proses pembentukan Pusat Studi Buddha, dinamai
Bodhidharma, di Kanchipuram.
Kami berharap itu akan berfungsi sebagai pusat studi dan meditasi bagi umat Buddha dan para sarjana dari seluruh dunia.

Sosok
kultus Bodhidharma dan Zen Buddhisme nya berada dalam mode lain, namun
mereka tidak cukup dikenal, di sini, di tanah asalnya.
Sebuah
studi menyeluruh Bodhidharma dan pengajaran dalam kaitannya dengan
negara asalnya menjadi sangat diperlukan untuk mendapatkan pemahaman
tujuan ini guru besar dan filsuf.
Untuk mengisi kesenjangan ini, kami telah memutuskan untuk mengatur
dua hari Konferensi Internasional onBodhidharma di Chennai pada tanggal
13 dan 14 Agustus 2015.

Ulama yang diundang dari berbagai negara akan berpartisipasi dan
kertas hadir pada berbagai aspek kegiatan Bodhidharma dan
ajaran-ajarannya.

Area Musyawarah

Ulama yang diundang dari berbagai negara akan berpartisipasi dan
kertas hadir pada berbagai aspek Bodhidharma’sactivities dan
ajaran-ajarannya.

PESAN BIJAKSANA DENGAN MENGINGAT MAKNA. SESUNGGUHNYA UNTUK MENGIKUTI. HARUS BACA.

    The Awaken Satu dengan Kesadaran Kata NO! — Pesan yang sangat baik dari

    The Awaken Satu dengan Kesadaran - baca & praktek
     
ANDA HARUS INI !!!

    The Awaken Satu dengan Kesadaran Kata NO !!

    Saya berharap bahwa Anda bisa mendapatkan efek pada komputer Anda! Kata-kata yang besar, tapi gerakan wajah menambahkan banyak ….
    
Aku bertanya The Awaken Satu dengan Kesadaran untuk mengambil kebiasaan saya.

    The Awaken Satu dengan Kesadaran mengatakan, No.

    Hal ini tidak bagi saya untuk mengambil, tapi bagi Anda untuk menyerah.

    Aku bertanya The Awaken Satu dengan Kesadaran untuk membuat seluruh anak cacat saya.

    The Awaken Satu dengan Kesadaran mengatakan, No.

    Roh-Nya adalah seluruh, tubuhnya hanya sementara. Tidak ada yang semuanya permanen berubah.
    
Aku bertanya The Awaken Satu dengan Kesadaran untuk memberikan saya kesabaran.

    The Awaken Satu dengan Kesadaran mengatakan, No. Kesabaran adalah produk sampingan dari kesengsaraan;

    itu tidak diberikan, itu dipelajari & dipraktekkan.

    Aku bertanya The Awaken Satu dengan Kesadaran untuk memberikan kebahagiaan ..

    The Awaken Satu dengan Kesadaran mengatakan, No.
    
Saya memberikan ajaran;
    
Kebahagiaan adalah terserah Anda.

    Aku bertanya The Awaken Satu dengan Kesadaran luang saya sakit.

    The Awaken Satu dengan Kesadaran mengatakan, No.

    Dukkha (Penderitaan) menarik Anda dari kekuatiran dunia ini dan
Dukkha Nirodha (End penderitaan) membawa Anda lebih dekat dengan ajaran
saya.

    Aku bertanya The Awaken Satu dengan Kesadaran untuk membuat semangat saya tumbuh.

    The Awaken Satu dengan Kesadaran mengatakan, No.

    Anda harus tumbuh pada Anda sendiri, tetapi Dhamma saya (ajaran) akan memangkas Anda untuk membuat Anda berbuah.

    Aku bertanya The Awaken Satu dengan Kesadaran untuk semua hal

    bahwa saya bisa menikmati hidup.

    The Awaken Satu dengan Kesadaran mengatakan, No.

    Saya akan memberikan saya Dhamma (ajaran), sehingga Anda dapat menikmati semua hal.

Saya bertanya
The Awaken Satu dengan Kesadaran untuk membantu saya TERCINTA kebaikan
dan kasih sayang kepada orang lain, sebanyak Dia mengasihi dengan kasih
sayang kepada saya.

The Awaken Satu dengan Kesadaran mengatakan … Ahhhh,

akhirnya Anda memiliki ide.

Jika Anda menyukai Dhamma (ajaran The Awaken One dengan Kesadaran, mengirim pesan ini sehingga orang mungkin benar memahami

SEKARANG ADALAH SEMUA YANG ANDA MEMILIKI
JANGAN membuangnya

Mungkin Dhamma (Ajaran dari The Awaken One dengan Kesadaran bersama Anda,

‘Untuk dunia Anda mungkin satu orang, tetapi untuk satu orang Anda mungkin saja dunia’

‘Mei Dhamma (Ajaran dari The Awaken One dengan Kesadaran bersama Anda dan membuat Anda,

‘Mei Dhamma (Ajaran dari The Awaken One dengan Kesadaran bersama Anda Make bersinar wajahnya pada Anda,

Dan memberikan Perdamaian …… Selamanya ‘

‘Teman yang baik adalah seperti bintang …

Anda tidak selalu melihat mereka, Tapi kau tahu mereka selalu ada.

DAN CARI UNTUK ALLAH ADALAH SEPERTI DARK BLIND MAN MENCARI A CAT HITAM DI KAMAR GELAP YANG TIDAK ADA!

57) Classical Irish

57) Clasaiceach na hร‰ireann

01,715 Wed CEACHT 1551- TIPITAKA- รณ Lรญne SAOR IN AISCE Tipiแนญaka
Taighde & Ollscoil Cleachtais (OFTRPU) trรญ
http://sarvajan.ambedkar.org

Pl rindreรกil aistriรบchรกn ceart go dtรญ an aistriรบchรกn GOOGLE i do
Teanga Mรกthair & teangacha eile a fhios agat agus a bheith ina dรกmh a
bheith ina SOTTAPANNA, a ENTERER STREAM a bhaint amach eternal BLISS
mar SPRIOC CRรOCHNAITHEACHA!

Siompรณisiam Idirnรกisiรบnta ar Bodhidharma (13 agus 14 Lรบnasa, 2015)

Ionad

Institiรบid an Lรฉinn na hรise, Chennai, An India

I gcomhphรกirt Eagraithe ag le tacaรญocht รณ
Institiรบid na hรise StudiesInstitute Chomhlachais SeonWorld de
BodhidharmaShaolin TempleInternational Chumann na Tamailis Comhairle
DiasporaIndian do Cultรบrtha RelationsChennaiSouth
KoreaJapanChinaMauritiusNew Deilรญ

Rรฉimsรญ acadรบil tentative probing areenumerated anseo thรญos:
1. Kanchipuram, an รกit bhreithe de Bodhidharma
2. Mahayana Bรบdachas i nDeisceart na hIndia
3. Bealaรญ taistil de Bodhidharma รณn India go dtรญ an tSรญn
Misean 4. Bodhidharma sa tSรญn
5. Na hEalaรญona Bodhidharma agus Indiach Martial
6. Bodhidharma agus Chan Bรบdachas
7. Bodhidharma agus Nagarjuna
8. Tionchar Bodhidharma ar na Sรญne Chultรบr styleand saol
9. Tionchar Bodhidharma ar Chultรบr na Seapรกine
Tionchar 10. Bodhidharma i An Chรณirรฉ
Tionchar 11. Bodhidharma ar chodanna eile de na hรise
12. Tionchar Domhanda na Bodhidharma
13. Bodhidharma agus an Diaspรณra Tamil sa tSรญn
14. Bodhidharma i gComhthรฉacs Ind-Sรญneach Gaol Cultรบrtha
15. Rannรญocaรญochtaรญ Bodhidharma chuig an Scaipeadh Indiach Cultรบr agus fealsรบnacht san รise
Ionaid 16. Bodhidharma ar fud an domhain - athbhreithniรบ tuairisciรบil.
17. Re tรณgรกil an bheathaisnรฉis Bodhidharma.
18. Na hEalaรญona agus ceardaรญocht a thabhairt chun cuimhne na finscรฉalta agus scรฉalta Bodhidharma ina shaol.
19. An buanรบ an cult Bodhidharma trรญ oibreacha an imagination.20. Cรฉn fรกth agus conas a thรกinig an figiรบr cult na Bodhidharma a bheith
ar an Butt na banter ribald agus scรฉalta grinn, a chuid รญomhรก รก a
bhaineann le courtesans.

Stiรบrthรณir Bunaitheoir, Chemmencherry, Shollinganallur PO Chennai -
600 119 Fรณn Pรณca: 98405 26,834 www.instituteofasian studies.com
info@instituteofasianstudies.com
Teagmhรกil INSTITUTE OF Lร‰INN hรise
Dr G. JOHN SAMUEL,

Lรกmhscrรญbhinnรญ na Sรญne a thaifeadadh ar an รกit bhreithe de Bodhidharma
mar “Kang-Zhi”, a chreideann taighdeoirรญ a bheith Kanchipuram de Tamil
Nadu, le cynosure foghlama agus scaipeadh cultรบrtha le linn na laethanta
maithe na Pallavas.

An dรก Mahayana agus Zen Bรบdachas tรก breith tugtha do corpas ollmhรณr liteartha agus fealsรบnachta. Cรฉ
go lรฉirรญonn Gautama Buddha go fรณill agus siombal an veryfount na
Awakenment go Asians, tuiscint Bodhidharma ar รญobairt agus mindedness
aonair de phointe gnรณthachtรกla spioradรกlta leis an bhfoirm
quintessential rรฉadรบ istigh.
Go Bodhidharma hailed as Kanchipuram - ceann de na hionaid spioradรกlta na hIndia รกrsa - tรก brรณd mรณr matterof do Indians. Bodhidharma taughtKalari ealaรญn, an fhoirm ealaรญne ar leith martial de
nDeisceart na hIndia, na Sรญne, agus tรก sรฉ seo ina dhiaidh sin - tรก sรฉ
Creidtear - tagtha i bhfoirmeacha รฉagsรบla de na healaรญona comhraic san
รise.

Zen
Bรบdachas a tugadh faoi athruithe agus enlightenment rรฉabhlรณideach i
gcultรบr agus ar shaol na nรญ amhรกin iad siรบd a professed an creideamh ach
freisin ar an ngnรกthnรณs daoine in Oirthear na hรise, go hรกirithe an
t-รกbhar faoi rรฉir ag na comhdhรกla idirnรกisiรบnta reatha Bรญonn ar a รกbhar
ar an saol, teachings agus tionchar a imirt ar
Bodhidharma,
manach Buddhist รณ Tamil Nadu a chuaigh go dtรญ an tSรญn le linn an CE 6รบ
haois nuair a bhunaigh sรฉ an scoil Chan Bรบdachas a leanann ar aghaidh
tionchar na stรญleanna beatha na bpobal na hรise.
An Bodhidharma Japaneseworship mar Dharmazan. Is iontach go bhfuil na trรกdรกlaithe meรกnaoiseach agus manach Buddhist
na hIndia sheirbheรกil mar รกr ambasadรณirรญ cultรบrtha fรญor รณ rinne siad leo
na traidisiรบin shaibhir chultรบrtha na tรญre seo le codanna รฉagsรบla den
รise.

Chomh maith le a n-earraรญ agus a thรกirgeadh, plied siad freisin teachtaireacht an Buddha ar an ghrรก agus compassion. Seo rรณ-uileghabhรกlach teachtaireacht ar an Buddha sheirbheรกil a thabhairt do phobail na hรise nรญos dlรบithe nรก riamh.

Bhรญ
ambasadรณir amhรกin dรก leithรฉid spioradรกlta agus cultรบrtha Bodhidharma, a
flaith Kanchipuram, an chathair prรญomhchathair an dynasty Pallava.
Chuaigh sรฉ go dtรญ an tSรญn sa CE sรฉรบ haois agus ndeirtear a bheith ar an bunaitheoir an scoil Chan / Zen Bรบdachas. An
teachings an arhat mรณr รณn ithir Tamil chlaochlรบ ar shaol agus ar
chultรบr na bpobal sa tSรญn, an tSeapรกin, an Chรณirรฉ, Vรญtneam agus i
dtรญortha eile, agus tรก sรฉ venerated mar an chรฉad Zu (patriarch) de Zen
Buddhism.in tSรญn, an tSeapรกin
, An Chรณirรฉ, Vรญtneam, Tibรฉid agus roinnt tรญortha eile. Fiรบ in รกr saol comhaimseartha, nach bhfuil an tionchar a imirt ar Zen Bรบdachas waned; ina ionad sin tรก sรฉ ag leathnรบ go lรกidir ar scรกla ar fud an domhain.

Chun
cabhrรบ chun cinn an staidรฉar ar fhealsรบnacht Indiach agus Mahayana
Bรบdachas, tรกimid anois i mbun a bhunรบ Ionad Staidรฉar Buddhist, ainmnithe
i ndiaidh Bodhidharma, i Kanchipuram.
Dรฉanann muid ag sรบil go mbeadh sรฉ ag freastal mar lรกrionad staidรฉir
agus meditation do Buddhists agus scolรกirรญ รณ gach cearn den domhan.

Is
iad an figiรบr cult de Bodhidharma agus a Zen Bรบdachas i vogue in
รกiteanna eile, ach nach bhfuil siad ar eolas go maith go leor, anseo, sa
talamh a thionscnamh.
Thiocfaidh
chun bheith staidรฉar crรญochnรบil ar Bodhidharma agus a theagasc i ndรกil
lena thรญr dhรบchais fรญor-riachtanach chun tuiscint cuspรณir an mรบinteoir
iontach agus fealsamh a fhรกil.
A lรญonadh an bhearna, nรญ mรณr dรบinn cinneadh a eagrรบ dhรก lรก
Idirnรกisiรบnta Comhdhรกil onBodhidharma i Chennai ar 13 agus 14 Lรบnasa,
2015.

Beidh scolรกirรญ cuireadh รณ thรญortha รฉagsรบla rannphรกirteach agus pรกipรฉir
i lรกthair ar ghnรฉithe รฉagsรบla de ghnรญomhaรญochtaรญ Bodhidharma agus a
theagasc.

Rรฉimsรญ Staidear

Beidh scolรกirรญ cuireadh รณ thรญortha รฉagsรบla rannphรกirteach agus pรกipรฉir
i lรกthair ar ghnรฉithe รฉagsรบla de Bodhidharma’sactivities agus a
theagasc.

TEACHTAIREACHTAร mhachnamhach LE MINDFUL BRร. Go fรญrinneach a leanรบint. Nร Mร“R Lร‰IGH.

    An dรบisigh amhรกin le Feasachta Dรบirt NรL! — Teachtaireacht an-mhaith รณ

    An dรบisigh amhรกin le Feasacht - lรฉigh & chleachtas
     
TAR Tรš SEO !!!

    An dรบisigh amhรกin le Feasachta Dรบirt NO !!

    Tรก sรบil agam gur fรฉidir leat a fhรกil ar na hรฉifeachtaรญ ar do rรญomhairรญ! Is iad na focail go hiontach, ach na gluaiseachtaรญ na aghaidheanna a chur ar a lรกn ….
    
D’iarr mรฉ ar an dรบisigh amhรกin le Feasacht a chur amach mo nรณs.

    An dรบisigh amhรกin le Feasachta sin, Uimh

    Nรญl sรฉ dom a chur amach, ach chun tรบ a thabhairt suas.

    D’iarr mรฉ ar an dรบisigh amhรกin le Feasacht a dhรฉanamh ar mo fad leanbh chis.

    An dรบisigh amhรกin le Feasachta sin, Uimh

    Is รฉ a spiorad ar fad, is รฉ a chorp ach go sealadach. Nรญ dhรฉanfaidh aon nรญ Tรก gach rud buan atรก ag athrรบ.
    
D’iarr mรฉ ar an dรบisigh amhรกin le Feasacht a dheonรบ dom foighne.

    An dรบisigh amhรกin le Feasachta sin, tรก Uimh foighne byproduct de tribulations;

    nach bhfuil sรฉ deonaithe, tรก sรฉ d’fhoghlaim agus a chleachtadh.

    D’iarr mรฉ ar an dรบisigh amhรกin le Feasacht a thabhairt dom sonas ..

    An dรบisigh amhรกin le Feasachta sin, Uimh
    
A thabhairt liom tรบ teachings;
    
Sonas suas chun tรบ.

    D’iarr mรฉ ar an dรบisigh amhรกin le Feasacht a spรกrtha dom pian.

    An dรบisigh amhรกin le Feasachta sin, Uimh

    Dukkha (fulaingt) Tarraingรญonn tรบ amach รณ cares worldly agus
Dukkha Nirodha (Deireadh fulaingt) thugann tรบ nรญos gaire do mo theagasc.

    D’iarr mรฉ ar an dรบisigh amhรกin le Feasacht a chur ar mo spiorad ag fรกs.

    An dรบisigh amhรกin le Feasachta sin, Uimh

    Nรญ mรณr duit ag fรกs ar do chuid fรฉin, ach beidh mo Dhamma (teachings) prune tรบ a dhรฉanamh torthรบil leat.

    D’iarr mรฉ ar an dรบisigh amhรกin le Feasacht do gach rud

    go mb’fhรฉidir go mbeadh mรฉ taitneamh a bhaint saol.

    An dรบisigh amhรกin le Feasachta sin, Uimh

    Beidh mรฉ a thabhairt duit mo Dhamma (teachings), ionas gur fรฉidir leat taitneamh a bhaint gach rud.

D’iarr mรฉ ar
An dรบisigh amhรกin le Feasacht chun cabhrรบ liom LOVING cineรกltas agus
compassion do dhaoine eile, an oiread agus is breรก leis a bhfuil
compassion dom.

An dรบisigh amhรกin le Feasachta sin … Ahhhh,

ar deireadh tรก tรบ ar an smaoineamh.

Mรก tรก tรบ grรก an Dhamma (teachings an dรบisigh amhรกin le Feasacht, seol
an teachtaireacht seo mar sin d’fhรฉadfadh daoine a thuiscint an ceart

ANOIS IS GACH GO BHFUIL
Nร caith amach

Bealtaine Dhamma (Teachings de na dรบisigh amhรกin le Feasacht a bheith le tรบ,

‘Chun an domhan a d’fhรฉadfadh tรบ a bheith duine amhรกin, Ach le duine amhรกin d’fhรฉadfรก a bheith dรญreach an domhain

‘May Dhamma (Teachings de na dรบisigh amhรกin le Feasachta bheith in รฉineacht leat agus tรบ a choinneรกil,

‘May Dhamma (Teachings de na dรบisigh amhรกin le Feasachta bheith in รฉineacht leat agus Dรฉan a Shine aghaidh ar tรบ,

Agus a thabhairt duit Sรญochรกna …… Deo ‘

‘Tรก cairde maithe cosรบil le rรฉaltaรญ …

Nรญ gรก duit a fheiceรกil i gcรณnaรญ iad, Ach tรก a fhios agat go bhfuil siad i gcรณnaรญ ann.

AGUS CHUN CUARDACH DO GOD IS mhaith A dorcha nDALL MAN CUARDACH DO CAT DUBH I Dark SEOMRA A BHFUIL NACH BHFUIL!

58) Classical Italian
58) classico italiano

01.715 WED LEZIONE 1551- TIPITAKA- da Free Online Tipiแนญaka Research
& Practice University (OFTRPU) attraverso
http://sarvajan.ambedkar.org

Pl render traduzione corretta a questa traduzione GOOGLE nella tua
lingua madre e altre lingue che conosci e essere una facoltร  per
diventare un SOTTAPANNA, una entrato nella STREAM per raggiungere la
beatitudine eterna come obiettivo finale!

Simposio internazionale sulla Bodhidharma (13 e 14 agosto 2015)

Sede

Istituto di Studi asiatici, Chennai, India

Congiuntamente Organizzato da con il sostegno
Istituto di Asian StudiesInstitute di SeonWorld Associazione
BodhidharmaShaolin TempleInternational Association of Tamil
DiasporaIndian Consiglio per la Cultura RelationsChennaiSouth
KoreaJapanChinaMauritiusNew Delhi

Aree di accademico provvisorio tastatura areenumerated qui di seguito:
1. Kanchipuram, il luogo di nascita di Bodhidharma
2. buddhismo mahayana in India del Sud
3. Le itinerari di viaggio di Bodhidharma dall’India alla Cina
Missione 4. di Bodhidharma in Cina
5. Arte Bodhidharma e indiano Marziali
6. Bodhidharma e Buddismo Chan
7. Bodhidharma e Nagarjuna
8. Impatto di Bodhidharma su Chinese Culture vita styleand
9. Impatto di Bodhidharma per la cultura giapponese
Impatto di 10. Bodhidharma in Corea
Impatto del 11. Bodhidharma su altre parti dell’Asia
12. L’impatto globale di Bodhidharma
13. Bodhidharma e la diaspora tamil in Cina
14. Bodhidharma nel contesto della Indo-Cinese di Cultura di relazione
15. Contributi di Bodhidharma alla diffusione della cultura indiana e la filosofia in Asia
16. Bodhidharma centri sociali in tutto il mondo - una revisione descrittiva.
17. Re costruendo la biografia di Bodhidharma.
18. Arti e mestieri che ricordano le leggende Bodhidharma e aneddoti della sua vita.
19. La perpetuazione del culto Bodhidharma attraverso opere del imagination.20. Perchรฉ e come la figura di culto del Bodhidharma รจ venuto per essere
il bersaglio di battute volgari e scherzi, la sua immagine รจ associato
con cortigiane.

Direttore Fondatore, Chemmencherry, Shollinganallur PO Chennai - 600
119 Cellulare: 98405 26834 www.instituteofasian studies.com
info@instituteofasianstudies.com
Contatto ISTITUTO DI STUDI DELL’ASIA
Dr. G. John Samuel,

Manoscritti cinesi registrano il luogo di nascita di Bodhidharma come
“Kang-zhi”, che i ricercatori ritengono di essere Kanchipuram del Tamil
Nadu, una stella polare di apprendimento e di diffusione culturale
durante il periodo d’oro Pallavas.

Sia Mahayana e il buddismo zen hanno dato vita a un vasto corpus letterario e filosofico. Mentre
Gautama Buddha rappresenta ancora e simboleggia la veryfount di
Awakenment agli asiatici, il senso di Bodhidharma di sacrificio e
singolo mentale del punto realizzazione spirituale per la forma per
eccellenza di realizzazione interiore.
Che
Bodhidharma salutato da Kanchipuram - uno dei centri spirituali
dell’India antica - รจ un matterof grande orgoglio per gli indiani.
Bodhidharma taughtKalari l’arte, la forma d’arte marziale unica del
sud dell’India, ai cinesi, e in seguito - si ritiene - si รจ evoluta in
varie forme di arti marziali in Asia.

Buddismo
Zen ha portato cambiamenti rivoluzionari e l’illuminazione nella
cultura e nella vita non solo di coloro che professavano la fede, ma
anche i popoli ordinarie in Asia orientale, in particolare l’oggetto
della presente conferenza internazionale prende per il suo tema la vita,
gli insegnamenti e l’influenza di
Bodhidharma,
un monaco buddista del Tamil Nadu che andรฒ in Cina durante il CE 6 ยฐ
secolo dove ha sede la scuola del Buddismo Chan, che continua a incidere
gli stili di vita dei popoli dell’Asia.
Il Japaneseworship Bodhidharma come Dharmazan. รˆ notevole che i commercianti medievali e monaci buddisti in India
servito come nostri veri ambasciatori culturali in quanto portavano con
sรฉ le ricche tradizioni culturali di questo paese in varie parti
dell’Asia.

Insieme con i loro beni e produrre, ma anche solcavano il messaggio del Buddha di amore e compassione. Questo messaggio onnicomprensiva del Buddha serviva per portare i popoli dell’Asia piรน vicini che mai.

Uno
di questi l’ambasciatore spirituale e culturale era Bodhidharma, un
principe di Kanchipuram, la capitale della dinastia Pallava.
Egli andรฒ in Cina nel VI secolo dC ed รจ noto per essere diventato il fondatore della scuola Chan / Zen del Buddismo. Gli
insegnamenti di questo grande Arhat dal terreno Tamil ha trasformato la
vita e la cultura dei popoli in Cina, Giappone, Corea, Vietnam e altri
paesi, ed egli รจ venerato come il primo Zu (patriarca) di Zen
Buddhism.in Cina, Giappone
, Corea, Vietnam, Tibet e alcuni altri paesi. Anche nel nostro mondo contemporaneo, l’influenza del Buddismo Zen non รจ scemato; invece รจ vigorosamente espansione su scala mondiale.

Per
contribuire a far avanzare lo studio della filosofia indiana e
Buddhismo Mahayana, siamo ora in procinto di stabilire un Centro Studi
buddista, che prende il nome Bodhidharma, in Kanchipuram.
Speriamo che sarebbe servito come un centro di studio e di meditazione per i buddisti e gli studiosi di tutto il mondo.

La
figura di culto di Bodhidharma e suo Buddismo Zen sono in voga altrove,
ma non sono sufficientemente conosciuto, qui, nella terra della sua
origine.
Uno
studio approfondito di Bodhidharma e il suo insegnamento in relazione
al suo paese natale diventa indispensabile al fine di ottenere una
comprensione oggettiva di questo grande maestro e filosofo.
Per colmare questa lacuna, abbiamo deciso di organizzare una due
giorni Conferenza Internazionale onBodhidharma a Chennai il 13 e 14
agosto 2015.

Studiosi invitati provenienti da vari paesi parteciperanno e documenti
presenti su vari aspetti delle attivitร  di Bodhidharma ei suoi
insegnamenti.

Aree di Deliberazione

Studiosi invitati provenienti da vari paesi parteciperanno e documenti
presenti su vari aspetti della Bodhidharma’sactivities e dei suoi
insegnamenti.

MESSAGGI premuroso con CONSAPEVOLE SIGNIFICATO. SINCERAMENTE DA SEGUIRE. DEVI LEGGERE.

    Il Awaken One con consapevolezza ha detto di no! — Molto buon messaggio da

    Il Awaken One con la consapevolezza - leggere e pratica
     
DOVETE QUESTO !!!

    Il Awaken One con consapevolezza ha detto di no !!

    Mi auguro che si possono ottenere gli effetti sui computer! Le parole sono grandi, ma i movimenti delle facce aggiungono molto ….
    
Ho chiesto al Awaken One con la consapevolezza di togliere la mia abitudine.

    Il Awaken One con consapevolezza disse, No.

    Non spetta a me prendere via, ma per voi a rinunciarvi.

    Ho chiesto al Awaken One con la consapevolezza di fare il mio handicap intero bambino.

    Il Awaken One con consapevolezza disse, No.

    Il suo spirito รจ tutto, il suo corpo รจ solo temporanea. Niente รจ permanente tutto sta cambiando.
    
Ho chiesto al Awaken One con la consapevolezza di concedermi la pazienza.

    Il Awaken One con consapevolezza disse, no pazienza รจ un sottoprodotto di tribolazioni;

    non รจ concesso, si รจ appreso e praticato.

    Ho chiesto al Awaken One con la consapevolezza di darmi la felicitร  ..

    Il Awaken One con consapevolezza disse, No.
    
Vi do insegnamenti;
    
La felicitร  dipende da voi.

    Ho chiesto al Awaken One con la consapevolezza di risparmiarmi il dolore.

    Il Awaken One con consapevolezza disse, No.

    Dukkha (sofferenza) che si attinge a parte preoccupazioni mondane e
Dukkha Nirodha (Fine della sofferenza) che si avvicina ai miei
insegnamenti.

    Ho chiesto al Awaken One con la consapevolezza di fare il mio spirito crescere.

    Il Awaken One con consapevolezza disse, No.

    รˆ necessario far crescere da soli, ma la mia Dhamma (gli insegnamenti) dovrร  potare per farvi fruttuoso.

    Ho chiesto al Awaken Uno con consapevolezza per tutte le cose

    che io possa godere la vita.

    Il Awaken One con consapevolezza disse, No.

    Io vi darรฒ i miei Dhamma (gli insegnamenti), in modo che si puรฒ godere di tutte le cose.

Ho chiesto
Il Awaken One con la consapevolezza di aiutarmi amorevolezza e la
compassione per gli altri, per quanto ama con compassione a me.

Il Awaken Uno con consapevolezza ha detto … Ahhhh,

infine avete l’idea.

Se amate il Dhamma (gli insegnamenti di The Awaken One con
consapevolezza, inviare questo messaggio cosรฌ le persone possono
giustamente capire

IS NOW Tutto ciรฒ che hai
NON buttare via

Possano Dhamma (gli insegnamenti del Awaken One con consapevolezza sia con te,

‘Per il mondo si potrebbe essere una sola persona, ma di una persona potrebbe essere solo il mondo’

‘Maggio Dhamma (gli insegnamenti del Awaken One con consapevolezza sia con te e ti protegga,

‘Maggio Dhamma (gli insegnamenti del Awaken One con consapevolezza sia con voi e faccia brillare il suo volto su di te,

E ti conceda pace …… per sempre ‘

‘I buoni amici sono come le stelle …

Non sempre li vedi, ma si sa che sono sempre lรฌ.

E ricercare Dio รจ come un SCURA CIECO Uomo che cerca un gatto nero in una stanza buia, CHE NON C’E ‘!


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