Free Online FOOD for MIND & HUNGER - DO GOOD đ PURIFY MIND.To live like free birds đŠ 𩱠đŠ
grow fruits đ đ đ„ đ„ đ đ đ đ đ đ đ„ vegetables đ„Š đ„ đ„ đ„Ź đ„ đ đ„ đ đ« đ
đ đ§
đ đ đ„ đ„ đœ đ đ« đł đ đ đ„„ đ” đ đ° đ§đ§ đ« đ
đ đ«Plants đ±in pots đȘŽ along with Meditative Mindful Swimming đââïž to Attain NIBBÄNA the Eternal Bliss.
Kushinara NIBBÄNA Bhumi Pagoda White Home, Puniya Bhumi Bengaluru, Prabuddha Bharat International.
07/01/15
02715 THU LESSON 1552- 
TIPITAKA- from Online FREE Tipiáčaka Research & Practice University (OFTRPU) through http://sarvajan.ambedkar.org
Pl render correct translation to this GOOGLE translation in your Mother
Tongue & other languages you know and be a faculty to become a
SOTTAPANNA , a STREAM ENTERER to attain ETERNAL BLISS as FINAL GOAL !
International Symposium on Bodhidharma (13th and 14th August 2015)
Venue
Institute of Asian Studies,
Chennai, India
Jointly Organised by with the support from
Institute of Asian Studies
Institute of Seon
World Association of Bodhidharma
Shaolin Temple
International Association of Tamil Diaspora
Indian Council for Cultural Relations
Chennai
South Korea
Japan
China
Mauritius
New Delhi
Areas of tentative academic probing are
enumerated here below :
1. Kanchipur am, the bi r th pl a c e of Bodhidharma
2. Mahayana Buddhism in South India
3. The Travel Routes of Bodhidharma from India to China
4. Bodhidharma’s Mission in China
5. Bodhidharma and Indian Martial Arts
6. Bodhidharma and Chan Buddhism
7. Bodhidharma and Nagarjuna
8. Bodhidharma’s Impact on Chinese life styleand Culture
9. Bodhidharma’s Impact on Japanese Culture
10. Bodhidharma’s Impact in Korea
11. Bodhidharma’s Impact on other parts of Asia
12. The Global Impact of Bodhidharma
13. Bodhidharma and the Tamil Diaspora in China
14. Bodhidharma in the Context of Indo-Chinese Cultural Relationship
15. Bodhidharma’s Contributions to the Dissemination of Indian Culture and philosophy in Asia
16. Bodhidharma centres all over the world â a descriptive review.
17. Re constructing the biography of Bodhidharma.
18. Arts and crafts which recall the Bodhidharma legends and anecdotes in his life.
19. The perpetuation of the Bodhidharma cult through works of the imagination.
20.
Why and how the cult figure of the Bodhidharma came to be the butt of
ribald banter and jokes, his image being associated with courtesans.
Founder Director,
Chemmencherry, Shollinganallur P.O
Chennai - 600 119
Mobile: 98405 26834
www.instituteofasianstudies.
info@instituteofasianstudies.
Contact
INSTITUTE OF ASIAN STUDIES
Website :
e mail :
Dr. G. JOHN SAMUEL,
Chinese
manuscripts record the birth place of Bodhidharma as âKang-zhiâ, which
researchers believe to be Kanchipuram of Tami l N a d u , a cynosure of
learning and cultural diffusion during the heyday of the Pallavas.
Both
Mahayana and Zen Buddhism have given birth to a vast literary and
philosophical corpus. While Gautama Buddha still represents and
symbolizes the very
fount
of Awakenment to Asians, Bodhidharma’s sense of sacrifice and single
mindedness of spiritual attainment point to the quintessential form of
inner realisation. That Bodhidharma hailed from Kanchipuram - one of the
spiritual centres of ancient India â is a matterof great pride to
Indians. Bodhidharma taughtKalari art, the unique martial art form of
Southern India, to the Chinese, and this later â it is believed -
evolved into various forms of martial arts in Asia.
Zen Buddhism
brought about revolutionary changes and enlightenment in the culture and
lives of not only those who professed the faith but also the ordinary
peoples in East Asia, especially The subject matter of the present
international conference takes for its topic the life, teachings and
influence of Bodhidharma, a Buddhist monk from Tamil Nadu who went to
China during the 6th century C.E. where he established the Chan school
of Buddhism which continues to impact the life styles of the peoples of Asia. The Japanese
worship
Bodhidharma as Dharmazan. It is remarkable that the medieval traders
and Buddhist monks of India served as our true cultural ambassadors
since they carried with them the rich cultural traditions of this country to various parts of Asia.
Along
with their goods and produce, they also plied the Buddha’s message of
love and compassion. This over-arching message of the Buddha served to
bring the peoples of Asia closer than ever before.
One such
spiritual and cultural ambassador was Bodhidharma, a prince of
Kanchipuram, the capital city of the Pallava dynasty. He went to China
in the sixth century C.E. and is reputed to have become the founder of
the Chan/Zen school of Buddhism. The teachings of this great arhat from
the Tamil soil has transformed the life and culture of the peoples in
China, Japan, Korea, Vietnam and other countries, and he is venerated as
the first Zu (patriarch) of Zen Buddhism.in China, Japan, Korea,
Vietnam, Tibet and a few other countries. Even in our contemporary
world, the influence of Zen Buddhism has not waned; instead it is
vigorously expanding on a worldwide scale.
To help advance the
study of Indian philosophy and Mahayana Buddhism, we are now in the
process of establishing a Buddhist Study Centre, named after
Bodhidharma, in Kanchipuram. We do hope it would serve as a centre of
study and meditation for Buddhists and scholars from all over the world.
The
cult figure of Bodhidharma and his Zen Buddhism are in vogue elsewhere,
yet they are not sufficiently well known, here, in the land of his
origin. A thorough study of Bodhidharma and his teaching in relation to
his native country becomes indispensible in order to obtain an objective
understanding of this great teacher and philosopher. To fill this gap,
we have decided to organize a two day International Conference on
Bodhidharma in Chennai on 13th and 14th of August 2015.
Invited
scholars from various countries will participate and present papers on
various aspects of Bodhidharma’s activities and his teachings.
Areas of Deliberation
Invited scholars from various countries will participate and present papers on various aspects of Bodhidharma’s
activities and his teachings.
THOUGHTFUL MESSAGES WITH MINDFUL MEANING. TRUTHFULLY TO FOLLOW. MUST READ.
The Awaken One with Awareness Said NO!—very good message from
The Awaken One with Awareness–read & practice
YOU HAVE TO
THIS!!!
The Awaken One with Awareness Said NO!!
I hope that you can get the effects on your computers!
The words are great, but the movements of the faces add a lot….
I asked
The Awaken One with Awareness to take away my habit.
The Awaken One with Awareness said, No.
It is not for me to take away,
but for you to give it up.
I asked
The Awaken One with Awareness to make my handicapped child whole.
The Awaken One with Awareness said, No.
His spirit is whole, his body is only temporary. Nothing is permanent everything is changing.
I asked
The Awaken One with Awareness to grant me patience.
The Awaken One with Awareness said, No. Patience is a byproduct of tribulations;
it isn’t granted, it is learned & practiced.
I asked
The Awaken One with Awareness to give me happiness..
The Awaken One with Awareness said, No.
I give you teachings;
Happiness is up to you.
I asked
The Awaken One with Awareness to spare me pain.
The Awaken One with Awareness said, No.
Dukkha (Suffering) draws you apart from
worldly cares
and Dukkha Nirodha (End of suffering) brings you closer to my teachings.
I asked
The Awaken One with Awareness to make my spirit grow.
The Awaken One with Awareness said, No.
You must grow on your own,
but my Dhamma (teachings) will prune you to make you fruitful.
I asked
The Awaken One with Awareness for all things
that I might enjoy life.
The Awaken One with Awareness said, No.
I will give you my Dhamma (teachings),
so that you may enjoy all things.
I asked
The Awaken One with Awareness to help me LOVING KINDNESS and COMPASSION to others, as much as He loves with compassion to me.
The Awaken One with Awareness said… Ahhhh,
finally you have the idea.
If you love the Dhamma (teachings of
The Awaken One with Awareness, send this message so people may rightly understand
NOW IS ALL THAT YOU HAVE
DON’T THROW IT AWAY
May Dhamma (Teachings of
The Awaken One with Awareness be with You,
‘To the world you might be one person,
But to one person you just might be the world’
‘May Dhamma (Teachings of The Awaken One with Awareness be with you and keep you,
‘May Dhamma (Teachings of The Awaken One with Awareness be with you & Make his face shine upon you,
And give you Peace……Forever’
‘Good friends are like stars…
You don’t always see them, But you know they are always there.
AND TO SEARCH FOR GOD IS LIKE A DARK BLIND MAN SEARCHING FOR A BLACK CAT IN A DARK ROOM WHICH IS NOT THERE !
50) Classical Hausa
50) Classical Hausa 01715 aurar DARASIN 1551- TIPITAKA- daga Online FREE Tipiáčaka Research & Yi Jami’ar (OFTRPU) ta http://sarvajan.ambedkar.org Pl sa daidai translation ga wannan GOOGLE translation a cikin Uwar
Harshen & wasu harsuna ka san kuma ka kasance a baiwa zama
SOTTAPANNA, a rafi ENTERER to kai ga MAÆAUKAKIN ni’ima a matsayin makĂ”ma
take. Kasa da kasa Taro kan Bodhidharma (13th da 14th Agusta 2015) Wuri Cibiyar Nazarin Asiya, Chennai, India A hade Organised by tare da goyon baya daga
Cibiyar Asian StudiesInstitute na SeonWorld Association of
BodhidharmaShaolin TempleInternational Association of Tamil
DiasporaIndian Majalisar al’adu RelationsChennaiSouth
KoreaJapanChinaMauritiusNew Delhi Wuraren na Æiyashi ilimi probing areenumerated a nan kasa:
1. Kanchipuram, haihuwar wurin Bodhidharma
2. Mahayana addinin Buddha a ta Kudu India
3. Travel hanyoyi na Bodhidharma daga India a kasar Sin
4. Bodhidharma ta Ofishin Jakadancin a kasar Sin
5. Bodhidharma da Indiya Martial Arts
6. Bodhidharma da Chan addinin Buddha
7. Bodhidharma da Nagarjuna
8. Bodhidharma ta Tasiri a kasar Sin rayuwa styleand Al’adu
9. Bodhidharma ta Tasiri a Japan Al’adu
10. Bodhidharma ta Tasiri a Korea
11. Bodhidharma ta Tasiri a kan wasu sassa na Asia
12. A Global Tasiri na Bodhidharma
13. Bodhidharma da Tamil jihar a kasar Sin
14. Bodhidharma a cikin mahallin Indo-Sin Al’adu Dangantakarka
15. Bodhidharma ta gudunmawar ga Watsa da na Indiya Al’adu da falsafar a Asiya
16. Bodhidharma cibiyoyin a duk faÉin duniya - a siffatawa review.
17. Re gina da biography of Bodhidharma.
18. Arts da crafts wadda tuna da Bodhidharma Legends, kuma labarbaru a cikin rayuwarsa.
19. A perpetuation na Bodhidharma daba ta wurin ayyuka na imagination.20. Dalilin da ya sa da kuma yadda daba adadi na Bodhidharma zo da in
kasance Butt na ribald banter da barkwanci, ya image da ake dangantawa
da courtesans. Kafa Director, Chemmencherry, Shollinganallur PO Chennai - 600 119
Mobile: 98405 26834 www.instituteofasian studies.com
info@instituteofasianstudies.
Lamba Cibiyar Asia NAZARI
Dr. G. John Sama’ila, Sin rubuce-rubucen rubĆ©ta haihuwar wurin Bodhidharma a matsayin
“Kang-Zhi”, wadda masu bincike yi Ä©mĂŁni ya zama Kanchipuram na Tamil
Nadu, a cynosure na koyo da kuma al’adu yadawa a lokacin heyday na
Pallavas. Biyu Mahayana da Zen addinin Buddha sun haifi ‘ya sararin wallafe-wallafen da falsafar tarin rubuce-rubuce. Yayin
da Gautama Buddha har yanzu wakiltar kuma alama da veryfount na
Awakenment zuwa Yankin Asia, Bodhidharma ta ji na hadaya da guda
mindedness na ruhaniya rabo batu ga quintessential nau’i na ciki ganin. Cewa
Bodhidharma yaba daga Kanchipuram - daya daga cikin ruhaniya cibiyoyin
na zamanin d India - shi ne mai matterof mai girma girman kai ga
Indiyawan. Bodhidharma taughtKalari art, da musamman Martial art nau’i na
kudancin India, da kasar Sin, kuma wannan daga baya - an yi Ä©mĂŁni - samo
asali a cikin daban-daban siffofin Martial Arts a Asiya. Zen
addinin Buddha ya kawo game da neman sauyi da kuma canje-canje samun
haskaka a cikin al’adunsu da kuma rayuwar da ba kawai wadanda suka
professed da addini amma har da talakawa al’umma a Gabas Asia, musamman
ma The batun kwayoyin halitta na yanzu kasa da kasa taron daukan domin
ta topic cikin rĂŁyuwar, koyarwar da kuma rinjayar Bodhidharma,
a Buddha m daga Tamil Nadu suka tafi da kasar Sin a lokacin 6th karni
AZ inda ya kafa Chan makaranta na addinin Buddha wanda ya ci gaba da
tasiri cikin rayuwar styles of mutanen Asiya. Da Japaneseworship Bodhidharma kamar yadda Dharmazan. Shi ne na Æwarai da cewa na da yan kasuwa da kuma Buddha sufaye na
India yi aiki a matsayin mu na gaskiya al’adu jakadu tun da sun kwashe
tare da su da arziki al’adu hadisai na kasar nan zuwa wasu sassa na
Asia. Tare da dƩkiyÔyinsu da nuna, su ma ce mata da Buddha ke sakon kauna da tausayi. Wannan kan-arching sako na Buddha bauta kawo mutanen Asiya kusa fiye da da. Daya
irin na ruhaniya da kuma al’adu jakadan ya Bodhidharma, a sarkin
Kanchipuram, babban birnin kasar birnin na Pallava daular. Sai ya tafi China a cikin karni na shida AZ da aka ada sun kasance wanda ya kafa na Chan / Zen makaranta na addinin Buddha. Koyarwar
wannan babban arhat daga Tamil Æasa ya canza kama da rayuwa da kuma
al’adun mutanen kasar Sin, Japan, Korea, Vietnam, da sauran kasashe,
kuma ya waliyai kamar yadda na farko Zu (uban iyali) na Zen Buddhism.in
kasar Sin, Japan , Korea, Vietnam, Tibet da kuma ‘yan wasu Æasashe. Ko da a cikin zamani duniya, rinjayar Zen addinin Buddha bai waned. maimakon aka vigorously fadada a kan wani a duk duniya sikelin. Don
taimaka ci gaba da nazarin Indian falsafar da Mahayana addinin Buddha,
mu yanzu a kan aiwatar da kafa wani Buddha Nazarin Centre, mai suna
bayan Bodhidharma, a Kanchipuram. Mu fatan zai zama wani cibiyar binciken da zuzzurfan tunani don mabiya addinin Buddha da malamai daga ko’ina cikin duniya. Da
sadaukarwa adadi na Bodhidharma da Zen addinin Buddha ne a Vogue sauran
wurare, duk da haka ba ma ba su isasshe da aka sani, a nan, a Æasar da
asali. A
na sosai nazarin Bodhidharma da koyarwarsa dangane da Æasarsa ta kasar
ya zama indispensible domin ya sami wani haÆiÆa fahimtar wannan babban
malami da kuma Falsafa. Na cika wannan rata, mun yanke shawarar shirya wani taron kasa da kasa
guda biyu rana onBodhidharma a Chennai on 13th da 14th of Agusta 2015. Gayyaci malaman daga daban-daban kasashen za su shiga da ba takardunku
a kan daban-daban al’amurran da Bodhidharma ta ayyukan da koyarwar. Wuraren tattaunawa Gayyaci malaman daga daban-daban kasashen za su shiga da ba takardunku
a kan daban-daban al’amurran da Bodhidharma’sactivities da koyarwar. M SaÆonnin DA tunĂŁwa Ma’ana. Gaskiya TO bi. Dole ne KARANTA.
Da tada Daya tare da wayewar kai ce NO! — Da kyau sako daga
Da tada Daya tare da wayewar kai - karanta & yi
KA YI TO WANNAN !!!
Da tada Daya tare da wayewar kai ce NO !!
Ina fatan cewa za ka iya samun effects a kan kwakwalwa! Da kalmomin su ne manyan, amma Æungiyoyi daga cikin fuskĂ”kinsu Æara mai yawa ….
Na tambayi A tada Daya tare da wayewar kai domin yÄ kawar mini al’ada.
Da tada Daya tare da wayewar kai ce, A’a.
Shi ne ba a gare ni in tafi, amma a gare ka ka ba da ita har.
Na tambayi A tada Daya tare da wayewar kai su sa ta m yaro dukan.
Da tada Daya tare da wayewar kai ce, A’a.
Ruhunsa ne duka, jikinsa ne kawai wucin gadi. Bã kÔme ba ne dindindin duk abin da aka canza.
Na tambayi A tada Daya tare da wayewar kai zuwa Ka bĂŁ ni hakuri.
Da tada Daya tare da wayewar kai ce, A’a. Patience ne mai byproduct na tsananin;
shi ba a ba, an koya & aikata.
Na tambayi A tada Daya tare da wayewar kai ga ba ni farin ciki ..
Da tada Daya tare da wayewar kai ce, A’a.
In yi muku koyarwar.
Farin ciki shi ne har zuwa gare ku.
Na tambayi A tada Daya tare da wayewar kai domin ya kiyaye ni zafi.
Da tada Daya tare da wayewar kai ce, A’a.
Dukkha (Wahala) fa, tĂŁ da ku baicin rĂŁyuwar kula da Dukkha Nirodha (Qarshen wahalar) ya kai ku kusa da ni koyarwar.
Na tambayi A tada Daya tare da wayewar kai su sa ruhuna girma.
Da tada Daya tare da wayewar kai ce, A’a.
Dole ne ka girma a kan kansa, amma Dhamma (koyarwar) zai datsa ka ka sanar da kai hayayyafa.
Na tambayi A tada Daya tare da wayewar kai ga dukan kÔme
domin in more rayuwa.
Da tada Daya tare da wayewar kai ce, A’a.
Zan ba ka ta Dhamma (koyarwar), dÔmin ku ji dadin dukan kÔme. Na tambayi
Da tada Daya tare da wayewar kai, don taimaka mini auna alheri da Tausayi ga wasu, kamar yadda Ya son da tausayi gare ni. Da tada Daya tare da wayewar kai ce … Ahhhh, a karshe kana da ra’ayin. Idan ka son Dhamma (koyarwar The tada Daya tare da wayewar kai, ka aika da wannan sakon don haka mutane su fahimci gaskiya NOW NE ALL CEWA KA YI
KADA KA jefa shi bĂŁya Iya Dhamma (Koyarwar of The tada Daya tare da wayewar kai kasance tare da ku, ‘To duniya ka iya zama mutum daya, Amma ga mutum daya ka kawai zai yi a duniya’ ‘May Dhamma (Koyarwar of The tada Daya tare da wayewar kai kasance tare da ku da kuma kiyaye ku, ‘May Dhamma (Koyarwar of The tada Daya tare da wayewar kai kasance tare da ku & Make fuskarsa shine a kanku, Kuma ba ka Aminci …… Har Abada ‘ ‘Good friends sun yi kama da taurari … Ba ka ko da yaushe gan su, Amma ka san su ne ko da yaushe akwai. DA Don bincika ALLAH NE LIKE A DARK makĂŁho binciken wani BLACK CAT IN A DARK daki, wanda NE BA BABU!
51) Classical Hebrew
51) ŚąŚŚšŚŚȘ Ś§ŚŚŚĄŚŚȘ 01,715 ŚŚŚ§Ś WED 1551- TIPITAKA- ŚTipiáčaka ŚŚŚ§Śš ŚŚ§ŚŚŚ ŚŚŚ Ś & ŚąŚŚĄŚŚ§ ŚŚŚŚ ŚŚŚšŚĄŚŚŚ (OFTRPU) ŚŚšŚ http://sarvajan.ambedkar.org Pl ŚŚŚŚŚŚš ŚȘŚšŚŚŚ Ś ŚŚŚ ŚŚȘŚšŚŚŚ Ś©Ś ŚŚŚŚ ŚŚ©Ś€Ś ŚŚŚ Ś©ŚŚ ŚŚ©Ś€ŚŚȘ ŚŚŚšŚŚȘ Ś©ŚŚȘŚ ŚŚŚŚš
ŚŚŚŚŚŚȘ ŚĄŚŚ ŚŚŚ€ŚŚ SOTTAPANNA, ŚŚŚŚ STREAM ŚŚŚ©ŚŚ ŚŚŚ©Śš Ś ŚŠŚŚ ŚŚŚŚšŚ ŚĄŚŚ€ŚŚȘ! ŚĄŚŚŚ€ŚŚŚŚŚ ŚŚŚ ŚŚŚŚŚ ŚąŚ ŚŚŚŚŚŚŚŚšŚŚ (Ś -13 ŚŚŚŚŚŚĄŚ 14, 2015) ŚŚ§ŚŚ ŚŚŚŚ ŚŚŚŚŚŚŚ ŚŚĄŚŚ, ŚŠ’Ś ŚŚ, ŚŚŚŚ ŚŚŚŚšŚŚ ŚŚŚ©ŚŚȘŚŁ ŚąŚ ŚŚŚ ŚąŚ ŚŚȘŚŚŚŚ Ś
ŚŚŚŚŚ ŚŚŚĄŚŚ StudiesInstitute Ś©Ś SeonWorld ŚŚŚŚŚ BodhidharmaShaolin
TempleInternational ŚŚŚŚŚ ŚŚŚąŚŠŚȘ DiasporaIndian ŚŚŚŚŚŚȘ ŚŚȘŚšŚŚŚȘ
RelationsChennaiSouth KoreaJapanChinaMauritiusNew ŚŚŚŚ ŚȘŚŚŚŚ ŚŚ§ŚŚŚŚŚ ŚŚŚŚĄŚĄ Ś ŚŚŚšŚȘ areenumerated ŚŚŚ ŚŚŚŚ:
1. Kanchipuram, ŚŚ§ŚŚ ŚŚŚŚŚȘŚ Ś©Ś ŚŚŚŚŚŚŚŚšŚŚ
2. ŚŚŚŚŚŚŚ ŚŚŚŚŚŚ Ś ŚŚŚšŚŚ ŚŚŚŚ
3. ŚŚĄŚŚŚŚ ŚŚ ŚĄŚŚąŚ Ś©Ś ŚŚŚŚŚŚŚŚšŚŚ ŚŚŚŚŚ ŚŚĄŚŚ
ŚŚŚ©ŚŚŚ Ś©Ś 4. ŚŚŚŚŚŚŚŚšŚŚ ŚŚĄŚŚ
5. ŚŚŚ ŚŚŚŚȘ ŚŚŚŚŚŚŚŚšŚŚ ŚŚŚŚŚŚŚȘ ŚŚŚŚŚŚ
6. ŚŚŚŚŚŚŚŚšŚŚ ŚŚŚŚŚŚŚŚ ŚŠ’ŚŚ
7. ŚŚŚŚŚŚŚŚšŚŚ ŚNagarjuna
8. ŚŚŚ©Ś€ŚąŚ Ś©Ś ŚŚŚŚŚŚŚŚšŚŚ ŚąŚ ŚȘŚšŚŚŚȘ styleand ŚŚŚŚŚ ŚŚĄŚŚ ŚŚȘ
9. ŚŚŚ©Ś€ŚąŚ Ś©Ś ŚŚŚŚŚŚŚŚšŚŚ ŚąŚ ŚȘŚšŚŚŚȘ ŚŚ€Ś ŚŚȘ
ŚŚŚ©Ś€ŚąŚ Ś©Ś 10. ŚŚŚŚŚŚŚŚšŚŚ ŚŚ§ŚŚšŚŚŚ
ŚŚŚ©Ś€ŚąŚ Ś©Ś 11. ŚŚŚŚŚŚŚŚšŚŚ ŚŚŚŚ§ŚŚ ŚŚŚšŚŚ Ś©Ś ŚŚĄŚŚ
12. ŚŚŚ©Ś€ŚąŚ ŚŚŚŚŚŚŚŚȘ Ś©Ś ŚŚŚŚŚŚŚŚšŚŚ
13. ŚŚŚŚŚŚŚŚšŚŚ ŚŚȘŚ€ŚŚŠŚŚȘ ŚŚŚŚŚŚȘ ŚŚĄŚŚ
14. ŚŚŚŚŚŚŚŚšŚŚ ŚŚŚ§Ś©Śš Ś©Ś ŚŚŚŚ-ŚĄŚŚ ŚŚŚ ŚŚŚĄŚŚ ŚȘŚšŚŚŚȘŚŚŚ
15. ŚŚȘŚšŚŚŚŚȘ Ś©Ś ŚŚŚŚŚŚŚŚšŚŚ ŚŚŚ€ŚŠŚȘ ŚŚȘŚšŚŚŚȘ ŚŚŚŚŚŚȘ ŚŚŚ€ŚŚŚŚĄŚŚ€ŚŚ ŚŚŚĄŚŚ
16. ŚŚŚŚŚŚŚŚšŚŚ ŚŚšŚŚŚŚ ŚŚŚ ŚšŚŚŚ ŚŚąŚŚŚ - ŚĄŚ§ŚŚšŚȘ ŚȘŚŚŚŚšŚŚ.
17. Re ŚŚ ŚŚŚȘ ŚŚŚŚŚŚšŚ€ŚŚ Ś©Ś ŚŚŚŚŚŚŚŚšŚŚ.
18. ŚŚŚŚ ŚŚŚŚȘ ŚŚŚŚŚŚŚȘ Ś©ŚŚŚŚšŚŚȘ ŚŚȘ ŚŚŚŚŚȘ ŚŚŚŚŚŚŚŚšŚŚ ŚŚŚ Ś§ŚŚŚŚŚȘ ŚŚŚŚŚ.
19. ŚŚŚ ŚŠŚŚ Ś©Ś ŚŚȘ ŚŚŚŚŚŚŚŚšŚŚ ŚŚšŚ ŚąŚŚŚŚŚȘ Ś©Ś imagination.20. ŚŚŚ ŚŚŚŚ ŚŚŚŚȘ Ś€ŚŚŚŚ ŚŚŚŚŚŚŚŚšŚŚ ŚŚŚŚąŚ ŚŚŚŚŚȘ Ś§ŚȘ ŚŚŚȘŚŚŚŠŚ„ ŚŚŚŚŚŚŚȘ ŚŚĄŚŚŚŚȘ, ŚȘŚŚŚ ŚȘŚ ŚŚŚŚŚȘ Ś§Ś©ŚŚšŚ ŚąŚ ŚŚŚ ŚŚȘ. ŚŚ ŚŚ ŚŚŚŚĄŚ, Chemmencherry, Shollinganallur PO Ś ŚŚ - 600 119 Ś ŚŚŚŚŚ:
98,405 26834 www.instituteofasian studies.com
info@instituteofasianstudies.
ŚŠŚŚš Ś§Ś©Śš ŚąŚ ŚŚŚŚ ŚŚŚŚŚŚŚ ŚŚĄŚŚ
Ś”Śš Ś ‘Ś’ŚŚ ŚĄŚŚŚŚ, ŚŚȘŚŚ ŚŚ ŚĄŚŚ ŚŚŚ ŚŚŚ§ŚŚŚ ŚŚ§ŚŚ ŚŚŚŚŚȘŚ Ś©Ś ŚŚŚŚŚŚŚŚšŚŚ Ś” Ś§ŚŚ Ś-Ś’Ś “, Ś©ŚŚŚ§ŚšŚŚ
ŚŚŚŚŚ ŚŚ Ś©Kanchipuram Ś©Ś ŚŚŚŚ Ś ŚŚŚ, ŚŚŚŚ ŚŚĄŚŚŚ Ś©Ś ŚŚŚŚŚ ŚŚŚŚ€ŚŚŚŚ ŚȘŚšŚŚŚȘŚŚȘ
ŚŚŚŚ ŚŚ©ŚŚ Ś©Ś Pallavas. ŚŚŚŚŚŚ Ś ŚŚŚ ŚŚŚŚŚŚŚ Ś©Ś ŚŚŚ ŚŚŚŚ ŚŚȘ ŚŚ§ŚŚšŚ€ŚŚĄ ŚĄŚ€ŚšŚŚȘŚ ŚŚ€ŚŚŚŚĄŚŚ€ŚŚȘ ŚąŚŠŚŚ. ŚŚąŚŚ
ŚŚŚŚŚŚ ŚŚŚŚŚ ŚąŚŚŚŚ ŚŚŚŚŠŚŚȘ ŚŚŚĄŚŚŚȘ ŚŚȘ veryfount Ś©Ś Awakenment ŚŚŚĄŚŚŚȘŚŚ,
ŚŚȘŚŚŚ©Ś Ś©Ś ŚŚŚŚŚŚŚŚšŚŚ Ś©Ś ŚŚ§ŚšŚŚ ŚŚŚŚ€Ś§ŚŚ ŚŚŚȘ Ś©Ś Ś Ś§ŚŚŚȘ ŚŚ©ŚŚ ŚšŚŚŚ ŚŚȘ ŚŚŠŚŚšŚ
ŚŚŚŚŚŚ§ŚȘ Ś©Ś ŚŚŚŚŚ© Ś€Ś ŚŚŚ. Ś©ŚŚŚŚŚŚŚŚšŚŚ ŚŚŚ ŚKanchipuram - ŚŚŚ ŚŚŚŚšŚŚŚŚ ŚŚšŚŚŚ ŚŚŚ Ś©Ś ŚŚŚŚ ŚŚąŚȘŚŚ§Ś - ŚŚŚ ŚŚŚŚŚ ŚŚŚŚŚ matterof ŚŚŚŚ ŚŚŚŚ ŚŚ. ŚŚŚ ŚŚȘ ŚŚŚŚŚŚŚŚšŚŚ taughtKalari, ŚŠŚŚšŚȘ ŚŚŚŚ ŚŚȘ ŚŚŚŚŚ ŚŚŚŚŚŚŚŚȘ Ś©Ś ŚŚšŚŚ
ŚŚŚŚ, ŚŚĄŚŚ, ŚŚŚ ŚŚŚŚŚš ŚŚŚȘŚš - ŚŚŚ ŚŚŚŚŚ - ŚŚȘŚ€ŚȘŚ ŚŚŠŚŚšŚŚȘ Ś©ŚŚ ŚŚȘ Ś©Ś ŚŚŚŚ ŚŚŚŚȘ
ŚŚŚŚŚ ŚŚŚĄŚŚ. ŚŚ
ŚŚŚŚŚŚŚ ŚŚŚŚ ŚŚ©ŚŚ ŚŚŚŚ ŚŚŚ€ŚŚ ŚŚŚ ŚŚŚŚšŚ ŚŚȘŚšŚŚŚȘ ŚŚŚŚŚŚŚ Ś©Ś ŚŚ ŚšŚ§ ŚŚ Ś©ŚŚŠŚŚŚš
ŚąŚ ŚŚŚŚŚ Ś ŚŚŚ ŚŚ ŚąŚŚŚ ŚŚšŚŚŚŚŚ ŚŚŚŚšŚ ŚŚĄŚŚ, ŚŚŚŚŚŚŚ ŚŚ ŚŚ©Ś Ś©Ś ŚŚŚ ŚĄ
ŚŚŚŚ ŚŚŚŚŚ ŚŚ ŚŚŚŚ ŚŚŚ§Ś ŚŚ ŚŚ©Ś Ś©ŚŚ ŚŚȘ ŚŚŚŚŚ, ŚȘŚŚšŚȘŚ ŚŚŚ©Ś€ŚąŚȘŚ Ś©Ś ŚŚŚŚŚŚŚŚšŚŚ,
Ś ŚŚŚš ŚŚŚŚŚŚĄŚŚ ŚŚŚŚŚ Ś ŚŚŚ Ś©Ś ŚĄŚą ŚŚĄŚŚ ŚŚŚŚŚ ŚŚŚŚ Ś -6, Ś©Ś ŚŚŚ ŚŚ§ŚŚ ŚŚȘ ŚŚŚȘ
ŚŚĄŚ€Śš ŚŠ’ŚŚ Ś©Ś ŚŚŚŚŚŚŚŚ Ś©ŚŚŚ©ŚŚ ŚŚŚ©Ś€ŚŚą ŚąŚ ŚĄŚŚ ŚŚ ŚŚȘ ŚŚŚŚ Ś©Ś ŚąŚŚ ŚŚĄŚŚ. ŚŚŚŚŚŚŚŚšŚŚ Japaneseworship ŚDharmazan. ŚŚ ŚŚŚŚŚ ŚŚ ŚŚĄŚŚŚšŚŚ Ś©Ś ŚŚŚ ŚŚŚŚ ŚŚŚ ŚŚŚ ŚŚŚšŚŚ ŚŚŚŚŚŚĄŚŚŚ Ś©Ś ŚŚŚŚ Ś©ŚŚŚ©Ś
ŚŚ©ŚŚšŚŚšŚ ŚŚȘŚšŚŚŚȘ ŚŚŚŚŚȘŚŚŚ Ś©ŚŚ Ś ŚŚŚ Ś©ŚŚ Ś Ś©ŚŚ ŚąŚŚŚ ŚŚȘ ŚŚŚĄŚŚšŚŚȘ ŚȘŚšŚŚŚȘŚŚŚȘ
ŚŚąŚ©ŚŚšŚ Ś©Ś ŚŚŚšŚ„ ŚŚŚŚȘ ŚŚŚŚ§ŚŚ Ś©ŚŚ ŚŚ Ś©Ś ŚŚĄŚŚ. ŚŚŚ ŚąŚ ŚŚŚŚŠŚšŚŚ Ś©ŚŚŚ ŚŚŚŚŚŠŚš, ŚŚ ŚŚ ŚŚąŚŚŚĄ ŚŚŚŚąŚ Ś©Ś ŚŚŚŚŚ Ś©Ś ŚŚŚŚ ŚŚŚŚŚ. ŚŚŚŚąŚ ŚąŚ-Ś§ŚŚŚŚš ŚŚ Ś©Ś ŚŚŚŚŚ Ś©ŚŚŚ©Ś ŚŚŚŚŚ ŚŚȘ ŚąŚŚ ŚŚĄŚŚ Ś§ŚšŚŚŚ ŚŚŚȘŚš ŚŚŚ Ś€ŚąŚ. Ś©ŚŚšŚŚš ŚšŚŚŚ Ś ŚŚȘŚšŚŚŚȘŚ ŚŚŚ ŚŚŚ ŚŚŚ ŚŚŚŚŚŚŚŚšŚŚ, Ś ŚĄŚŚ Ś©Ś Kanchipuram, ŚąŚŚš ŚŚŚŚšŚ Ś©Ś Ś©ŚŚ©ŚŚȘ Pallava. ŚŚŚ Ś ŚĄŚą ŚŚĄŚŚ ŚŚŚŚ Ś©ŚŚ©ŚŚȘ ŚŚŚŚ Ś ŚŚ©Ś ŚŚŚ€Ś ŚŚŚŚĄŚ ŚŚŚȘ ŚĄŚ€Śš ŚŠ’ŚŚ / ŚŚ ŚŚŚŚŚŚŚ. ŚȘŚŚšŚȘŚ
Ś©Ś ŚŚšŚŚŚ ŚŚŚŚŚ ŚŚŚ ŚŚŚŚŚȘ ŚŚŚŚŚŚȘ ŚŚ€ŚŚ ŚŚȘ ŚŚŚŚŚ ŚŚŚȘŚšŚŚŚȘ Ś©Ś ŚŚąŚŚŚ ŚŚĄŚŚ,
ŚŚ€Ś, Ś§ŚŚšŚŚŚ, ŚŚŚŚŚ ŚŚ ŚŚŚŚŚ ŚŚȘ ŚŚŚšŚŚȘ, ŚŚŚŚ Ś ŚąŚšŚ„ ŚZu ŚŚšŚŚ©ŚŚ (ŚŚ) Ś©Ś ŚĄŚŚ
Buddhism.in ŚŚ, ŚŚ€Ś , Ś§ŚŚšŚŚŚ, ŚŚŚŚŚ ŚŚ, ŚŚŚŚ ŚŚŚŚ ŚŚŚŚ ŚŚȘ ŚŚŚšŚŚȘ. ŚŚ€ŚŚŚ ŚŚąŚŚŚ ŚŚąŚŚ©ŚŚŚ Ś©ŚŚ Ś, ŚŚŚ©Ś€ŚąŚ Ś©Ś ŚŚ ŚŚŚŚŚŚŚ ŚŚ ŚŚąŚŚ; ŚŚŚ§ŚŚ ŚŚ ŚŚšŚŚŚ ŚŚŚšŚ„ ŚŚ§Ś Ś ŚŚŚŚ ŚąŚŚŚŚ. ŚŚŚ
ŚŚąŚŚŚš ŚŚ§ŚŚ ŚŚȘ ŚŚŚŚŚŚ Ś€ŚŚŚŚĄŚŚ€ŚŚ ŚŚŚŚŚȘ ŚŚŚŚŚŚŚŚ ŚŚŚŚŚŚ Ś, ŚŚ Ś Ś ŚŚŠŚŚŚ ŚŚąŚȘ
ŚŚȘŚŚŚŚ Ś©Ś ŚŚ§ŚŚȘ ŚŚšŚŚ ŚŚŚŚŚŚĄŚŚ ŚŚŚŚŚ, ŚąŚ Ś©ŚŚ Ś©Ś ŚŚŚŚŚŚŚŚšŚŚ, ŚKanchipuram. ŚŚ Ś ŚŚ§ŚŚŚŚ Ś©ŚŚ ŚŚ©ŚŚ© ŚŚŚšŚŚ ŚŚŚŚ§Śš ŚŚŚŚŚŚŠŚŚ ŚŚŚŚŚŚŚĄŚŚŚ ŚŚŚŚ§ŚšŚŚ ŚŚŚ ŚšŚŚŚ ŚŚąŚŚŚ. ŚŚŚŚȘ ŚŚ€ŚŚŚŚ Ś©Ś ŚŚŚŚŚŚŚŚšŚŚ ŚŚŚ ŚŚŚŚŚŚŚ ŚŚ ŚŚŚŚ€Ś Ś ŚŚŚ§ŚŚ ŚŚŚš, ŚŚŚŚ ŚŚŚȘ ŚŚ ŚŚŚ Ś ŚŚŚŚąŚŚ ŚŚĄŚ€ŚŚ§ ŚŚŚ, ŚŚŚ, ŚŚŚšŚ„ ŚŚŚŠŚŚ. ŚŚŚŚŚ ŚŚąŚŚŚ§ Ś©Ś ŚŚŚŚŚŚŚŚšŚŚ ŚŚŚŚŚšŚŚ Ś©ŚŚ ŚŚŚŚĄ ŚŚŚŚŚŚȘŚ ŚŚŚ€ŚŚŚ ŚŚŚšŚŚŚŚ ŚŚŚ ŚŚŚ©ŚŚ ŚŚŚ Ś ŚŚŚŚŚŚ§ŚŚŚŚŚȘ Ś©Ś ŚŚŚŚšŚ ŚŚ€ŚŚŚŚĄŚŚŁ ŚŚŚŚŚ ŚŚŚ. ŚŚŚ ŚŚŚŚ ŚŚȘ ŚŚ€ŚąŚš ŚŚŚ, ŚŚŚŚŚ Ś ŚŚŚšŚŚ Ś©Ś Ś ŚŚŚ ŚŚŚ ŚĄ ŚŚŚ ŚŚŚŚŚ onBodhidharma ŚŚŠ’Ś ŚŚ Ś -13 ŚŚŚŚŚŚĄŚ 14, 2015. ŚŚŚ§ŚšŚŚ ŚŚŚŚŚ Ś ŚŚŚŚŚ ŚŚȘ Ś©ŚŚ ŚŚȘ ŚŚ©ŚȘŚȘŚ€Ś ŚŚ ŚŚŚšŚŚȘ ŚŚ ŚŚŚŚŚŚ ŚąŚ ŚŚŚŚŚŚ Ś©ŚŚ ŚŚ Ś©Ś ŚŚ€ŚąŚŚŚŚŚŚȘ ŚŚȘŚŚšŚȘŚ Ś©Ś ŚŚŚŚŚŚŚŚšŚŚ. ŚŚŚŚšŚŚ Ś©Ś ŚŚŚŚ ŚŚŚ§ŚšŚŚ ŚŚŚŚŚ Ś ŚŚŚŚŚ ŚŚȘ Ś©ŚŚ ŚŚȘ ŚŚ©ŚȘŚȘŚ€Ś ŚŚ ŚŚŚšŚŚȘ ŚŚ ŚŚŚŚŚŚ ŚąŚ ŚŚŚŚŚŚ Ś©ŚŚ ŚŚ Ś©Ś Bodhidharma’sactivities ŚŚȘŚŚšŚȘŚ. ŚŚŚŚŚąŚŚȘ Ś©ŚŚȘŚŚ©ŚŚŚȘ ŚŚŚ©ŚŚąŚŚȘ ŚŚŚŚšŚ. ŚŚŚ ŚŚȘ ŚŚąŚ§ŚŚ. ŚŚŚŚ ŚŚ§ŚšŚŚ.
ŚŚŚȘ ŚŚŚȘŚąŚŚšŚš ŚąŚ ŚŚŚŚąŚŚȘ ŚŚŚš ŚŚ! — ŚŚŚŚąŚ ŚŚŚŚ ŚŚŚŚ Ś
ŚŚŚȘ ŚŚŚȘŚąŚŚšŚš ŚąŚ ŚŚŚŚąŚŚȘ - ŚŚ§ŚšŚŚ ŚŚȘŚšŚŚŚ
ŚŚ© ŚŚ ŚŚȘ ŚŚ !!!
ŚŚŚȘ ŚŚŚȘŚąŚŚšŚš ŚąŚ ŚŚŚŚąŚŚȘ ŚŚŚš ŚŚ !!
ŚŚ Ś ŚŚ§ŚŚŚ Ś©ŚŚȘŚ ŚŚŚŚ ŚŚ§ŚŚ ŚŚȘ ŚŚŚ©Ś€ŚąŚŚȘ ŚąŚ ŚŚŚŚ©ŚŚŚ Ś©ŚŚ! ŚŚŚŚŚŚ ŚŚ Ś ŚŚŚšŚŚȘ, ŚŚŚ ŚŚȘŚ ŚŚąŚŚȘ Ś©Ś ŚŚ€ŚšŚŠŚŚ€ŚŚ ŚŚŚŚĄŚŚŁ ŚŚšŚŚ ….
Ś©ŚŚŚȘŚ ŚŚŚȘŚąŚŚšŚš ŚŚŚȘ ŚąŚ ŚŚŚŚąŚŚȘ ŚŚŚ ŚŚ§ŚŚȘ ŚŚȘ ŚŚšŚŚ Ś©ŚŚ.
ŚŚŚȘ ŚŚŚȘŚąŚŚšŚš ŚąŚ ŚŚŚŚąŚŚȘ ŚŚŚš, ŚŚĄ ‘
ŚŚ ŚŚ ŚŚ©ŚŚŚŚ ŚŚ§ŚŚȘ, ŚŚŚ ŚŚŚ Ś©ŚȘŚŚŚ ŚŚŚŚȘŚš ŚąŚŚŚ.
Ś©ŚŚŚȘŚ ŚŚŚȘŚąŚŚšŚš ŚŚŚȘ ŚąŚ ŚŚŚŚąŚŚȘ ŚŚŚ ŚŚŚ€ŚŚ ŚŚ ŚŚŚ ŚŚ ŚŚ Ś©ŚŚ.
ŚŚŚȘ ŚŚŚȘŚąŚŚšŚš ŚąŚ ŚŚŚŚąŚŚȘ ŚŚŚš, ŚŚĄ ‘
ŚŚšŚŚ Ś©ŚŚ ŚŚŚ ŚŚŚŚ, ŚŚŚŚŁ Ś©ŚŚ ŚŚŚ ŚŚŚ Ś ŚŚŚŚ. Ś©ŚŚ ŚŚŚš ŚŚŚ Ś Ś§ŚŚŚą ŚŚŚ ŚŚ©ŚȘŚ Ś.
Ś©ŚŚŚȘŚ ŚŚŚȘŚąŚŚšŚš ŚŚŚȘ ŚąŚ ŚŚŚŚąŚŚȘ ŚŚŚąŚ ŚŚ§ ŚŚ ŚĄŚŚŚ ŚŚȘ.
ŚŚŚȘ ŚŚŚȘŚąŚŚšŚš ŚąŚ ŚŚŚŚąŚŚȘ ŚŚŚš, ŚĄŚŚŚ ŚŚȘ ŚŚĄ ŚŚŚ ŚȘŚŚŠŚš ŚŚŚŚŚ Ś©Ś ŚȘŚŚŚŚȘ;
ŚŚ ŚŚ ŚŚŚŚ ŚŚŚŚŚ, ŚŚŚ ŚŚŚ ŚŚȘŚšŚŚ.
Ś©ŚŚŚȘŚ ŚŚŚȘŚąŚŚšŚš ŚŚŚȘ ŚąŚ ŚŚŚŚąŚŚȘ ŚŚȘŚȘ ŚŚ ŚŚŚ©Śš ..
ŚŚŚȘ ŚŚŚȘŚąŚŚšŚš ŚąŚ ŚŚŚŚąŚŚȘ ŚŚŚš, ŚŚĄ ‘
ŚŚ Ś Ś ŚŚȘŚ ŚŚ ŚŚȘ ŚŚȘŚŚšŚ;
ŚŚŚ©Śš ŚŚŚ ŚȘŚŚŚ ŚŚ.
Ś©ŚŚŚȘŚ ŚŚŚȘŚąŚŚšŚš ŚŚŚȘ ŚąŚ ŚŚŚŚąŚŚȘ ŚŚŚ ŚŚŚĄŚŚ ŚŚ ŚŚŚ.
ŚŚŚȘ ŚŚŚȘŚąŚŚšŚš ŚąŚ ŚŚŚŚąŚŚȘ ŚŚŚš, ŚŚĄ ‘
ŚŚŚ§ŚŚ (ŚĄŚŚ) Ś©ŚŚŚŚȘ ŚŚŚȘŚ ŚŚŚŚšŚŚ ŚŚŚŚŚŚȘ ŚŚšŚŠŚŚŚȘ ŚŚŚŚ§ŚŚ Nirodha (ŚĄŚŚŁ ŚŚĄŚŚ) ŚŚ§ŚšŚŚȘ ŚŚŚȘŚ ŚŚȘŚŚšŚȘŚ Ś©ŚŚ.
Ś©ŚŚŚȘŚ ŚŚŚȘŚąŚŚšŚš ŚŚŚȘ ŚąŚ ŚŚŚŚąŚŚȘ ŚŚŚ ŚŚŚ€ŚŚ ŚŚȘ ŚšŚŚŚ ŚŚŚŚŚ.
ŚŚŚȘ ŚŚŚȘŚąŚŚšŚš ŚąŚ ŚŚŚŚąŚŚȘ ŚŚŚš, ŚŚĄ ‘
ŚŚȘŚ ŚŚŚŚ ŚŚŚŚŚ ŚŚąŚŠŚŚ, ŚŚŚ ŚŚŚŚšŚŚ Ś©ŚŚ (ŚȘŚŚšŚ) ŚȘŚŚŚŚ ŚŚŚȘŚ ŚŚŚ ŚŚŚšŚŚ ŚŚ Ś€ŚŚšŚ.
Ś©ŚŚŚȘŚ ŚŚŚȘŚąŚŚšŚš ŚŚŚȘ ŚąŚ ŚŚŚŚąŚŚȘ ŚŚŚ ŚŚŚŚšŚŚ
Ś©ŚŚŚŚ ŚŚŚŚ ŚŚȘ ŚŚŚŚŚ.
ŚŚŚȘ ŚŚŚȘŚąŚŚšŚš ŚąŚ ŚŚŚŚąŚŚȘ ŚŚŚš, ŚŚĄ ‘
ŚŚ Ś ŚŚȘŚ ŚŚ ŚŚŚŚšŚŚ (ŚȘŚŚšŚ), ŚŚ Ś©ŚŚȘŚ ŚŚŚŚ ŚŚŚŚ ŚŚȘ ŚŚŚ ŚŚŚŚšŚŚ. Ś©ŚŚŚȘŚ
ŚŚŚȘŚąŚŚšŚš ŚŚŚȘ ŚąŚ ŚŚŚŚąŚŚȘ Ś©ŚŚąŚŚšŚ ŚŚ ŚŚĄŚ ŚŚŚŚŚ ŚŚŚŚšŚŚ, ŚŚŚ Ś©ŚŚŚ ŚŚŚŚ ŚŚŚŚŚ ŚŚŚŚ. ŚŚŚȘ ŚŚŚȘŚąŚŚšŚš ŚąŚ ŚŚŚŚąŚŚȘ ŚŚŚš … ŚŚŚŚ, ŚĄŚŚŁ ŚĄŚŚŁ ŚŚ© ŚŚ ŚŚȘ ŚŚšŚąŚŚŚ. ŚŚ ŚŚȘŚ ŚŚŚŚ ŚŚȘ ŚŚŚŚšŚŚ (ŚȘŚŚšŚȘŚ Ś©Ś ŚŚŚ ŚŚŚȘŚąŚŚšŚš ŚąŚ ŚŚŚŚąŚŚȘ, ŚŚ©ŚŚŚ ŚŚŚŚąŚ ŚŚ, ŚŚ Ś©ŚŚ Ś©ŚŚ ŚŚŚŚŚŚ ŚŚŚŚŚ ŚŚŠŚŚ§ ŚŚŚŚšŚ ŚŚŚ ŚŚ Ś©ŚŚ© ŚŚ
ŚŚ ŚŚŚšŚŚ§ ŚŚȘ AWAY ŚŚŚȘŚŚ ŚŚŚŚšŚŚ (ŚȘŚŚšŚȘŚ Ś©Ś ŚŚŚȘŚąŚŚšŚš ŚŚŚȘ ŚąŚ ŚŚŚŚąŚŚȘ ŚŚŚŚŚȘ ŚŚŚȘŚ, “ŚŚŚ ŚŚąŚŚŚ ŚŚȘŚ ŚŚŚŚ ŚŚŚŚŚȘ ŚŚŚ ŚŚŚ, ŚŚŚ ŚŚŚŚ ŚŚŚȘŚ ŚŚȘŚ ŚšŚ§ ŚŚŚŚ ŚŚŚŚŚȘ ŚŚąŚŚŚ” “ŚŚŚ ŚŚŚŚšŚŚ (ŚȘŚŚšŚȘŚ Ś©Ś ŚŚŚȘŚąŚŚšŚš ŚŚŚȘ ŚąŚ ŚŚŚŚąŚŚȘ ŚŚŚŚŚȘ ŚŚŚȘŚ ŚŚȘŚ©ŚŚŚš ŚŚŚȘŚ, “ŚŚŚ ŚŚŚŚšŚŚ (ŚȘŚŚšŚȘŚ Ś©Ś ŚŚŚȘŚąŚŚšŚš ŚŚŚȘ ŚąŚ ŚŚŚŚąŚŚȘ ŚŚŚŚŚȘ ŚŚŚȘŚ ŚŚŚ€ŚŚ ŚŚȘ ŚŚšŚ§ Ś€Ś ŚŚ ŚŚŚŚ, ŚŚŚȘŚȘ ŚŚ Ś©ŚŚŚ …… Forever “ ŚŚŚšŚŚ ŚŚŚŚŚ ŚŚ ŚŚŚ ŚŚŚŚŚŚ … ŚŚȘŚ ŚŚ ŚȘŚŚŚ ŚšŚŚŚ ŚŚŚȘŚ, ŚŚŚ ŚŚȘŚ ŚŚŚŚą Ś©ŚŚ ŚȘŚŚŚ Ś©Ś. ŚŚŚŚ€Ś© ŚŚŚŚŚŚ ŚŚŚ ŚŚŚ ŚŚŚ€Ś ŚŚąŚŚŚŚš MAN ŚŚŚ€Ś© ŚŚȘŚŚ Ś©ŚŚŚš ŚŚŚŚš ŚŚ©ŚŚ Ś©ŚŚ Ś©Ś!
52) Classical Hmong
52) Classical Hmong 01715 Wed KAWM TAU 1551- TIPITAKA- los ntawm Hauv internet DAWB
Tipiáčaka Research & Xyaum University (OFTRPU) los ntawm
http://sarvajan.ambedkar.org Pl kav tseeb translation no GOOGLE translation nyob rau hauv koj niam
nplaig & lwm yam lus koj paub thiab muaj ib tug kws qhia los ua ib
tug SOTTAPANNA, ib tug KWJ ENTERER rau lub nyob mus ib txhis raws li
KAWG HOM PHIAJ! International Symposium on Bodhidharma (13th thiab 14th lub yim hli ntuj 2015) Venue Lub koom haum ntawm Neeg Esxias kev tshawb fawb, Chennai, Is Nrias teb Koom tes ua ke los ntawm Organised nrog cov kev pab los ntawm
Lub koom haum ntawm cov neeg Esxias StudiesInstitute ntawm SeonWorld
Association ntawm BodhidharmaShaolin TempleInternational Association
ntawm Tamil DiasporaIndian Council rau Cultural RelationsChennaiSouth
KoreaJapanChinaMauritiusNew Delhi Cov cheeb tsam ntawm kev kawm ntawv ceev faj probing areenumerated no hauv qab no:
1. Kanchipuram, cov me nyuam yug qhov chaw ntawm Bodhidharma
2. Mahayana Buddhism nyob rau hauv South Is Nrias teb
3. Lub Mus ncig teb chaws tseem khiav ntawm Bodhidharma ntawm Is Nrias teb mus rau Tuam Tshoj
4. Bodhidharma lub hom phiaj nyob rau hauv Tuam Tshoj
5. Bodhidharma thiab Indian Martial Arts
6. Bodhidharma thiab Chan Buddhism
7. Bodhidharma thiab Nagarjuna
8. Bodhidharma lub Impact on Suav lub neej styleand Culture
9. Bodhidharma lub Impact on Japanese Culture
10. Bodhidharma lub Impact nyob rau hauv Kauslim
11. Bodhidharma lub Impact rau lwm qhov chaw ntawm cov teb chaws Asia
12. Lub ntiaj teb no tej yam ntawm Bodhidharma
13. Bodhidharma thiab cov Tamil diaspora nyob rau hauv Tuam Tshoj
14. Bodhidharma nyob rau hauv lub ntsiab lus teb ntawm Indo-Suav Kwm Kev sib raug zoo
15. Bodhidharma tus kev koom tes rau cov Tawm Indian Culture thiab philosophy nyob rau hauv cov teb chaws Asia
16. Bodhidharma chaw zov me nyuam thoob plaws lub ntiaj teb no - ib tug uas piav txog kev ntsuam xyuas.
17. Re constructing lub biography ntawm Bodhidharma.
18. Arts and crafts uas nco qab cov Bodhidharma legends thiab cov zajlus nyob rau hauv nws lub neej.
19. Lub perpetuation ntawm lub Bodhidharma cult los ntawm tej hauj lwm ntawm lub imagination.20. Yog vim li cas thiab yuav ua li cas lub cult daim duab ntawm lub
Bodhidharma tuaj mus yuav cov taub qab ntawm ribald banter thiab tso
dag, nws cov duab raug txuam nrog courtesans. Founder Director, Chemmencherry, Shollinganallur PO Chennai - 600 119
Mobile: 98405 26834 www.instituteofasian studies.com
info@instituteofasianstudies.
Sib cuag lub koom haum ESXIAS kev tshawb fawb
Dr. G. JOHN Xamuyees, Suav phau sau cov me nyuam yug qhov chaw ntawm Bodhidharma li
“Kang-zhi”, uas soj ntsuam ntseeg tias yuav Kanchipuram ntawm Tamil
Nadu, ib tug cynosure ntawm kev kawm thiab kev cai diffusion thaum lub
sij hawm lub heyday ntawm lub Pallavas. Ob Mahayana thiab Zen Buddhism tau muab yug ib tug loj heev kev sau ntawv thiab philosophical corpus. Thaum
Gautama Buddha tseem sawv cev thiab symbolizes lub veryfount ntawm
Awakenment rau Asians, Bodhidharma lub siab ntawm kev txi thiab ib
mindedness ntawm sab ntsuj plig attainment taw tes rau cov
quintessential daim ntawv ntawm puab realization. Uas
Bodhidharma hailed los ntawm Kanchipuram - ib tug ntawm sab ntsuj plig
chaw ntawm ancient Is Nrias teb - yog ib tug matterof zoo txaus siab rau
Khab. Bodhidharma taughtKalari kos duab, lub cim martial art hauv daim ntawv
ntawm yav qab teb Is Nrias teb, mus rau Suav, thiab qhov no tom qab -
nws yog ntseeg - hloov zuj zuj mus rau hauv ntau yam ntaub ntawv ntawm
martial arts nyob rau hauv cov teb chaws Asia. Zen
Buddhism coj tuaj txog revolutionary kev hloov thiab enlightenment nyob
rau hauv lub kab lis kev cai thiab lub neej ntawm tsis tsuas yog cov
neeg uas professed tus txoj kev ntseeg, tiam sis kuj lub zoo tib yam
neeg nyob rau hauv East Asia, tshwj xeeb tshaj yog Tus raug teeb meem
ntawm lub thoob ntiaj teb tam sim no lub rooj sib tham yuav siv sij hawm
rau nws lub npe rau hauv lub neej, tej lus qhia thiab tus ntawm Bodhidharma,
ib tug hauj sam hauj sam los ntawm Tamil Nadu uas mus rau Tuam Tshoj
thaum lub sij hawm lub 6 xyoo pua CE qhov uas nws tsim lub Chan lub tsev
kawm ntawv ntawm Buddhism uas tseem cuam tshuam lub neej yeej ntawm cov
neeg Asia. Lub Japaneseworship Bodhidharma li Dharmazan. Nws yog zoo tshaj plaws uas lub medieval traders thiab Tug hauj monks
ntawm Is Nrias teb txais kev pab raws li peb muaj tseeb kev cai
ambassadors txij li thaum lawv nqa nrog lawv cov nplua nuj kev cai sawv
ntawm lub teb chaws no rau ntau qhov chaw ntawm teb chaws Asia. Nrog rau lawv cov khoom thiab tsim, lawv kuj plied lub Buddha cov lus ntawm kev hlub thiab kev khuv leej. Qhov no tshaj-arching lus ntawm cov hauj sam ua hauj lwm rau coj cov neeg Asia los ze zog dua puas tau ua ntej. Ib
tug xws li sab ntsuj plig thiab kev cai ambassador yog Bodhidharma, ib
tug prince ntawm Kanchipuram, lub capital nroog ntawm lub Pallava
dynasty. Nws
tau mus rau Tuam Tshoj nyob rau hauv lub thib rau lub xyoo pua CE thiab
yog reputed los ua tus founder ntawm lub Chan / Zen lub tsev kawm ntawv
ntawm Buddhism. Cov
lus qhia ntawm no kuj zoo kawg arhat los ntawm lub Tamil av lawm
transformed mus lub neej thiab kab lis kev cai ntawm cov neeg nyob rau
hauv Tuam Tshoj, Nyiv, Kauslim, Nyab Laj thiab lwm lub teb chaws, thiab
nws yog venerated raws li cov thawj zu (yawg suab) ntawm Zen Buddhism.in
Tuam Tshoj, Nyiv , Kauslim, Nyab Laj, Tibet thiab ib tug ob peb lwm lub teb chaws. Txawm nyob rau hauv peb kawm ntiaj teb no, tus ntawm Zen Buddhism tsis tau waned; es tsis txhob nws yog kwm expanding rau ib tug thoob ntiaj teb teev. Yuav
kom pab tau nam txoj kev tshawb no ntawm Indian philosophy thiab
Mahayana Buddhism, peb muaj tam sim no nyob rau hauv tus txheej txheem
ntawm kev tsim kom muaj ib tug hauj sam kev tshawb no Centre, muaj npe
tom qab Bodhidharma, nyob rau hauv Kanchipuram. Peb vam thiab cia siab nws yuav pab raws li ib tug chaw ntawm txoj kev
tshawb no thiab meditation rau Buddhists thiab kws tshawb fawb los
ntawm tag nrho cov thoob lub ntiaj teb. Lub
cult daim duab ntawm Bodhidharma thiab nws Zen Buddhism yog nyob rau
hauv Vogue lwm qhov, tsis tau lawv tsis txaus paub zoo tias, ntawm no,
nyob rau hauv lub teb chaws ntawm nws keeb kwm. Ib
tug meej kev kawm txog Bodhidharma thiab nws qhia nyob rau hauv
relation mus nws ib txwm nyob teb chaws yuav indispensible nyob rau hauv
thiaj li yuav tau ib lub hom phiaj kev nkag siab ntawm xib hwb zoo heev
thiab philosopher. Yuav kom sau no kis, peb tau txiav txim siab los npaj ib tug ob hnub
International sablaj onBodhidharma nyob rau hauv Chennai rau 13th thiab
14th ntawm lub yim hli ntuj 2015. Caw kws tshawb fawb los ntawm ntau lub teb chaws yuav koom thiab tam
sim no cov ntaub ntawv nyob rau hauv ntau yam ntawm Bodhidharma ua ub no
thiab nws tej lus qhia. Cov cheeb tsam ntawm deliberation Caw kws tshawb fawb los ntawm ntau lub teb chaws yuav koom thiab tam
sim no cov ntaub ntawv nyob rau hauv ntau yam ntawm
Bodhidharma’sactivities thiab nws tej lus qhia. Txawj xav LUS NROG mindful Ntsiab lus. Yeej RAU UA RAWS LI. YUAV TSUM NYEEM.
Lub Tsim ib tug nrog khiav hais tias TSIS MUAJ! — Heev zoo lus los ntawm
Lub Tsim ib tug nrog khiav - nyeem & xyaum
KOJ MUAJ NO !!!
Lub Tsim ib tug nrog khiav hais tias TSIS MUAJ !!
Kuv vam thiab cia siab tias koj yuav tau txais cov teebmeem nyob ntawm koj computers! Cov lus yeej zoo kawg thiab, tab sis tus taw ntawm lub ntsej muag ntxiv ib ntau ….
Kuv nug Lub Tsim ib tug nrog khiav mus noj tam sim ntawd kuv tus cwj pwm.
Lub Tsim ib tug nrog khiav hais tias, No.
Nws tsis yog rau kuv noj tam sim ntawd, tab sis koj yuav tau muab nws li.
Kuv nug Lub Tsim ib tug nrog khiav mus ua kuv me tag nrho.
Lub Tsim ib tug nrog khiav hais tias, No.
Nws tus ntsuj plig yog tag nrho, nws lub cev tsuas yog ib ntus xwb. Tsis muaj dab tsi mus tas li txhua yam yuav hloov.
Kuv nug Lub Tsim ib tug nrog khiav mus pab kuv ua siab ntev.
Lub Tsim ib tug nrog khiav hais tias, No. siab ntev yog ib tug byproduct ntawm kev txom nyem;
nws yog tsis pom zoo, nws yog kawm & xyaum.
Kuv nug Lub Tsim ib tug nrog khiav mus muab kuv zoo siab ..
Lub Tsim ib tug nrog khiav hais tias, No.
Kuv muab rau koj tej lus qhia;
Zoo siab yog koj.
Kuv nug Lub Tsim ib tug nrog khiav mus spare kuv mob.
Lub Tsim ib tug nrog khiav hais tias, No.
Dukkha (Kev Txom Nyem) coj koj sib nrug los ntawm ntiaj teb tej
kev nyuaj siab thiab kev Dukkha Nirodha (End ntawm kev txom nyem) theem
koj los ze zog rau kuv tej lus qhia.
Kuv nug Lub Tsim ib tug nrog khiav mus ua kuv tus ntsuj plig loj hlob.
Lub Tsim ib tug nrog khiav hais tias, No.
Koj yuav tsum loj hlob nyob rau hauv koj tus kheej, tab sis kuv Dhamma (tej lus qhia) yuav txiav koj yuav ua rau koj fruitful.
Kuv nug Lub Tsim ib tug nrog khiav rau tag nrho cov yam
hais tias kuv yuav txaus siab rau lub neej.
Lub Tsim ib tug nrog khiav hais tias, No.
Kuv yuav muab rau koj kuv Dhamma (tej lus qhia), yog li ntawd tej zaum koj yuav txaus siab rau txhua yam. Kuv nug
Lub Tsim ib tug nrog khiav mus pab kuv txoj kev hlub thiab HLUBTSHUA
rau lwm tus neeg, ntau li ntau raws li Nws hlub nrog txoj kev khuv leej
rau kuv. Lub Tsim ib tug nrog khiav hais tias … Ahhhh, thaum kawg koj muaj lub tswv yim. Yog hais tias koj hlub cov Dhamma (tej lus qhia ntawm Lub Tsim ib tug
nrog khiav, xa cov lus no kom cov neeg yuav rightly to taub TAM SIM NO YOG TXHUA TIAS KOJ MUAJ
TSIS TXHOB muab pov tseg Tej zaum Dhamma (Teachings of Lub Tsim ib tug nrog khiav nrog koj, ‘Mus rau lub ntiaj teb no tej zaum koj yuav ib tug neeg, Tab sis rau ib tug neeg koj nyuam qhuav yuav tau lub ntiaj teb’ ‘Tej zaum Dhamma (Teachings of Lub Tsim ib tug nrog khiav nrog koj thiab kom koj, ‘Tej zaum Dhamma (Teachings of Lub Tsim ib tug nrog khiav nrog koj & Ua nws lub ntsej muag ci rau koj, Thiab muab koj kev sib haum xeeb …… si ‘ ‘Zoo cov phooj ywg zoo li cov hnub qub … Koj tsis tas yuav pom lawv, Tab sis koj paub tias lawv yeej ib txwm muaj. THIAB
RAU Nrhiav RAU VAJTSWV YOG ZOO LI ib tug maub DIG MUAG TXIV NEEJ
searching rau ib DUB MIV NYOB RAU HAUV ib hoob tsaus tsaus UAS YOG TSIS
MUAJ!
53) Classical Hungarian
53) Klasszikus magyar 01.715 SZE lecke 1551- TIPITAKA- az online INGYENES Tipitaka Research
& Practice Egyetem (OFTRPU) keresztĂŒl http://sarvajan.ambedkar.org Pl render helyes fordĂtĂĄst, hogy ez a Google fordĂtĂĄs az anyanyelvĂ©n
Ă©s mĂĄs nyelveken tudod, Ă©s egy kar, hogy legyen egy SOTTAPANNA, egy
patak lĂ©pettnek elĂ©rĂ©sĂ©hez örök boldogsĂĄg, mint vĂ©gsĆ cĂ©l! International Symposium on Bodhidharma (13. Ă©s augusztus 14., 2015) HelyszĂn Institute of Asian Studies, Chennai, India Közösen szervezĂ©sĂ©ben a tĂĄmogatĂĄst a
Institute of Asian StudiesInstitute a SeonWorld Szövetsége
BodhidharmaShaolin TempleInternational Association of Tamil
DiasporaIndian TanĂĄcs KulturĂĄlis RelationsChennaiSouth
KoreaJapanChinaMauritiusNew Delhi TerĂŒletein kĂsĂ©rleti tudomĂĄnyos szondĂĄzĂĄs areenumerated alĂĄbbiakban:
1. Kanchipuram, a szĂŒletĂ©si hely Bodhidharma
2. Mahayana Buddhizmus DĂ©l-IndiĂĄban
3. A Travel UTAK Bodhidharma IndiĂĄbĂłl KĂnĂĄba
4. Bodhidharma Mission in China
5. Bodhidharma Ă©s indiai Martial Arts
6. Bodhidharma Ă©s Chan buddhizmus
7. Bodhidharma Ă©s Nagarjuna
8. Bodhidharma hatĂĄssal a kĂnai Ă©let styleand KultĂșra
9. Bodhidharma Impact on japĂĄn kultĂșra
10. Bodhidharma Impact KoreĂĄban
11. Bodhidharma Impact on Ăzsia mĂĄs rĂ©szein
12. A Global Impact Bodhidharma
13. Bodhidharma Ă©s a Tamil diaszpĂłra KĂnĂĄban
14. Bodhidharma összefĂŒggĂ©sĂ©ben az indo-kĂnai kulturĂĄlis kapcsolat
15. Bodhidharma jĂĄrulĂ©kai terjesztĂ©se indiai kultĂșra Ă©s filozĂłfia ĂzsiĂĄban
16. Bodhidharma központok a vilĂĄg minden tĂĄjĂĄrĂłl - egy leĂrĂł ĂĄttekintĂ©s.
17. Re Ă©pĂtĂ©se Ă©letrajzĂĄt Bodhidharma.
18. KĂ©zmƱves amelyek felhĂvjĂĄk a Bodhidharma legendĂĄk Ă©s anekdotĂĄk Ă©letĂ©ben.
19. A fennmaradåsa Bodhidharma kultusz révén munkålatok az imagination.20. Miért és hogyan kultikus figuråja a Bodhidharma jött, hogy a seggét a
trĂĄgĂĄr ugratĂĄs Ă©s viccek, annak kĂ©pĂ©t rĂ©szvĂ©tel a kurtizĂĄnok. AlapĂtĂł igazgatĂłja, Chemmencherry, Shollinganallur PO Chennai - 600
119 Mobil: 98.405 26.834 www.instituteofasian studies.com
info@instituteofasianstudies.
Kapcsolat INTĂZET ĂĄzsiai tanulmĂĄnyok
Dr. G. JOHN SAMUEL, KĂnai kĂ©ziratok rögzĂti a szĂŒletĂ©si hely, Bodhidharma, mint
“Kang-zhi”, amelyben a kutatĂłk Ășgy vĂ©lik, hogy Kanchipuram Tamil Nadu, a
Kis Göncöl tanulĂĄs Ă©s a kulturĂĄlis diffĂșziĂł alatt fĂ©nykorĂĄt a Pallavas. MindkĂ©t Mahayana Ă©s a zen buddhizmus szĂŒlt egy hatalmas irodalmi Ă©s filozĂłfiai corpus. MĂg
Gautama Buddha is képviseli és szimbolizålja a veryfount a Awakenment
åzsiaiak, Bodhidharma értelemben az åldozat és egységes hiånyoljåk a
lelki elĂ©rĂ©sĂ©t pont a tömör forma belsĆ megvalĂłsĂtĂĄsa. Hogy
Bodhidharma ĂŒdvözöltĂ©k Kanchipuram - egyik szellemi központja az Ćsi
India - egy matterof nagy bĂŒszkesĂ©g, hogy az indiĂĄnok. Bodhidharma taughtKalari mƱvĂ©szet, az egyedĂŒlĂĄllĂł harcmƱvĂ©szeti forma
DĂ©l-IndiĂĄban, a kĂnai, Ă©s ez kĂ©sĆbb - Ășgy vĂ©lik - ĂĄtalakult kĂŒlönbözĆ
formĂĄi harcmƱvĂ©szetek ĂzsiĂĄban. Zen
buddhizmus hozott forradalmi vĂĄltozĂĄsokat Ă©s a felvilĂĄgosodĂĄs, a
kultĂșrĂĄjĂĄt, Ă©letĂ©t nem csak azok, akik vallottĂĄk a hitet, hanem a
hĂ©tköznapi emberek Kelet-ĂzsiĂĄban, kĂŒlönösen a tĂ©mĂĄja a mai nemzetközi
konferenciĂĄn vesz annak tĂ©ma Ă©letĂ©t, tanĂtĂĄsĂĄt Ă©s befolyĂĄsa Bodhidharma,
egy buddhista szerzetes Tamil Nadu, aki elment KĂnĂĄba sorĂĄn a 6.
szĂĄzadban, ahol megalapĂtotta a Chan iskola a buddhizmus, amely tovĂĄbbra
is befolyĂĄsolja a Ă©letmĂłdra, a nĂ©pek Ăzsia. A Japaneseworship Bodhidharma, mint Dharmazan. Figyelemre mĂ©ltĂł, hogy a közĂ©pkori kereskedĆk Ă©s buddhista szerzetesek
India szolgålt igazi kulturålis nagykövete, mivel magåval vitte a
gazdag kulturĂĄlis hagyomĂĄnyait ebben az orszĂĄgban, hogy kĂŒlönbözĆ
rĂ©szein ĂzsiĂĄban. EgyĂŒtt ĂĄruikat Ă©s termel, Ćk is mellĂ©kelt a Buddha ĂŒzenete a szeretet Ă©s az egyĂŒttĂ©rzĂ©s. Ez ĂĄtĂvelĆ ĂŒzenetet a Buddha szolgĂĄlt, hogy a nĂ©pek Ăzsia közelebb, mint valaha. Az egyik ilyen szellemi Ă©s kulturĂĄlis nagykövete volt Bodhidharma, a fejedelem Kanchipuram, a fĆvĂĄros, a Pallava dinasztia. Elment KĂna a hatodik szĂĄzadban CE Ă©s ĂĄllĂtĂłlag azt alapĂtĂłja lett a Chan / Zen iskola a buddhizmus. A
tanĂtĂĄsok e nagy arhatot a Tamil talaj ĂĄtalakĂtotta Ă©letĂ©t, kultĂșrĂĄjĂĄt,
a nĂ©pek KĂnĂĄban, JapĂĄnban, KoreĂĄban, Vietnamban Ă©s mĂĄs orszĂĄgokban, Ă©s Ć
tisztelik, mint az elsĆ Zu (pĂĄtriĂĄrka) Zen Buddhism.in KĂna, JapĂĄn , Korea, Vietnam, Tibet Ă©s nĂ©hĂĄny mĂĄs orszĂĄgban. MĂ©g mai vilĂĄgunkban, befolyĂĄsa a zen buddhizmus nem gyengĂŒlt; ahelyett, hogy erĆteljesen bĆvĂŒl a vilĂĄgmĂ©retƱ. Annak
Ă©rdekĂ©ben, hogy elĆre a tanulmĂĄny az indiai filozĂłfia Ă©s a Mahayana
buddhizmus, most a folyamatot, amelynek célja egy buddhista Oktatåsi
Központ, nĂ©vadĂłja Bodhidharma, a Kanchipuram. RemĂ©ljĂŒk, ez azt szolgĂĄlja, mint a központ a tanulĂĄssal Ă©s elmĂ©lkedĂ©ssel a buddhistĂĄk Ă©s a tudĂłsok a vilĂĄg minden tĂĄjĂĄrĂłl. A
kultikus figurĂĄja Bodhidharma Ă©s a zen buddhizmus vannak divatban
mĂĄshol, de ezek nem kellĆen ismert, itt, a földön, az Ć eredete. Egy
alapos tanulmĂĄnyozĂĄsa Bodhidharma Ă©s tanĂtĂĄsa kapcsĂĄn szĂŒlĆhazĂĄjĂĄba
vĂĄlik nĂ©lkĂŒlözhetetlen annak Ă©rdekĂ©ben, hogy objektĂv megĂ©rtĂ©sĂ©t ebben a
nagy tanĂtĂł, filozĂłfus. PĂłtolni ezt a hiĂĄnyossĂĄgot, Ășgy döntöttĂŒnk, hogy szervezzen egy
kétnapos nemzetközi konferencia onBodhidharma Chennai 13-ån és augusztus
14, 2015. MeghĂvott tudĂłsok kĂŒlönbözĆ orszĂĄgok vesznek rĂ©szt, Ă©s jelen papĂrok
kĂŒlönbözĆ aspektusait Bodhidharma tevĂ©kenysĂ©gek Ă©s tanĂtĂĄsait. TerĂŒletein TanĂĄcskozĂĄs MeghĂvott tudĂłsok kĂŒlönbözĆ orszĂĄgok vesznek rĂ©szt, Ă©s jelen papĂrok
kĂŒlönbözĆ aspektusait Bodhidharma’sactivities Ă©s tanĂtĂĄsait. Ătgondolt ĂŒzenetek TUDATĂBAN Ă©rtelmĂ©t. ĆszintĂ©n, hogy kövesse. KötelezĆ olvasmĂĄny.
Az Ăbredjetek One Awareness nemet mondott! — Nagyon jĂł ĂŒzenet
Az Ăbredjetek One TudatossĂĄg - olvashatĂł & gyakorlat
MEG KELL EZT !!!
Az Ăbredjetek One Awareness mondta, nem !!
RemĂ©lem, hogy lehet kapni a hatĂĄsok a szĂĄmĂtĂłgĂ©p! A szavak nagy, de a mozgĂĄs az arcok hozzĂĄ sok ….
Megkérdeztem a feltåmadunk One Awareness hogy elvegye az én szokås.
Az Ăbredjetek One Awareness mondta, No.
Nem Ă©rtem, hogy elvegye, de az Ăn lemondani rĂłla.
Megkérdeztem a feltåmadunk One Awareness, hogy én fogyatékos gyermek egész.
Az Ăbredjetek One Awareness mondta, No.
Lelke egész teste csak åtmeneti. Semmi sem ållandó, minden våltozik.
MegkĂ©rdeztem a feltĂĄmadunk One Awareness, hogy adjon nekem tĂŒrelmet.
Az Ăbredjetek One Awareness mondta, No. Patience mellĂ©ktermĂ©ke megprĂłbĂĄltatĂĄsok;
ez nem biztosĂtott, kiderĂŒl & gyakoroljĂĄk.
Megkérdeztem a feltåmadunk One Awareness, hogy adjon nekem boldogsågot ..
Az Ăbredjetek One Awareness mondta, No.
Adok neked tanĂtĂĄsait;
A boldogsĂĄg rajtad mĂșlik.
MegkĂ©rdeztem a feltĂĄmadunk One Awareness kĂmĂ©lni nekem fĂĄjdalmat.
Az Ăbredjetek One Awareness mondta, No.
DukkhĂĄrĂłl (szenvedĂ©s) felhĂvja Ănt eltekintve vilĂĄgi gondok Ă©s dukkhĂĄt nirodha (End of szenvedĂ©s) közelebb hozza a tanĂtĂĄsomat.
MegkĂ©rdeztem a feltĂĄmadunk One Awareness, hogy a lelkem nĆnek.
Az Ăbredjetek One Awareness mondta, No.
Meg kell nĆni a sajĂĄt, de a Dhamma (tanĂtĂĄsok) lesz szilva teszi, hogy Ăn gyĂŒmölcsözĆ.
Megkérdeztem a feltåmadunk One tudatossåg minden dolognak
hogy talĂĄn Ă©lvezni az Ă©letet.
Az Ăbredjetek One Awareness mondta, No.
Mondok Ă©n Dhamma (tanĂtĂĄsok), Ăgy lehet Ă©lvezni mindent. KĂ©rdeztem
Az Ăbredjetek One Awareness, hogy segĂtsen nekem kegyelmedet Ă©s egyĂŒttĂ©rzĂ©s mĂĄsok, mint Ć szereti egyĂŒttĂ©rzĂ©ssel nekem. Az Ăbredjetek One Awareness mondta … Ahhhh, VĂ©gre van az ötlet. Ha szereted a Dhamma (tanĂtĂĄsait A feltĂĄmadunk egy tudatos, kĂŒldje ezt az ĂŒzenetet, hogy az emberek jogosan Ă©rti MOST IS mindazt, amit
NE dobd el Lehet Dhamma (tanĂtĂĄst a feltĂĄmadunk One Awareness veletek, “Ahhoz, hogy a vilĂĄg lehet, hogy egy ember vagy, de valakinek te csak lehet, a vilĂĄg” “MĂĄjus Dhamma (tanĂtĂĄst a feltĂĄmadunk egy tudatos legyen veletek, Ă©s tartsa meg, “MĂĄjus Dhamma (tanĂtĂĄst a feltĂĄmadunk egy tudatos legyen veled & Make arcĂĄn ragyog rĂĄtok, Ăs kapsz bĂ©ke …… Forever ‘ “A jĂł barĂĄtok olyanok, mint a csillagok … Nem mindig lĂĄtjuk Ćket, de tudod, Ćk mindig ott vannak. ĂS keresni Isten olyan, mint egy sötĂ©t vak ember KERESĂSE egy fekete macska egy sötĂ©t szobĂĄba, amely nem volt ott!
54) Classical Icelandic
54) Classical Icelandic 01.715 MIĂ kennslustund 1551- TIPITAKA- frĂĄ Online ĂKEYPIS Tipiáčaka
Research & Practice University (OFTRPU) Ă gegnum
http://sarvajan.ambedkar.org Pl lĂĄta rĂ©ttaĂŸĂœĂ°ingu ĂŸessa Google ĂŸĂœĂ°ingu ĂĄ móðurmĂĄlinu & öðrum
tungumĂĄlum sem ĂŸĂș veist og vera deild aĂ° verĂ°a SOTTAPANNA, straum
ENTERER til aĂ° nĂĄ eilĂfa sĂŠlu sem endanlega markmiĂ°! International Symposium ĂĄ Bodhidharma (13 og 14 ĂgĂșst 2015) Venue AsĂustofnunina, Chennai, Indland Sameiningu SkipulagĂ°ur eftir meĂ° stuĂ°ningi frĂĄ
Institute of AsĂu StudiesInstitute af SeonWorld FĂ©lags
BodhidharmaShaolin TempleInternational FĂ©lags Tamil DiasporaIndian
rĂĄĂ°sins fyrir Cultural RelationsChennaiSouth KoreaJapanChinaMauritiusNew
Delhi SvÊði bråðabirgða ACADEMIC leit areenumerated hér að neðan:
1. Kanchipuram, fĂŠĂ°ingarstaĂ°ur Bodhidharma
2. Mahayana Buddhism Ă SuĂ°ur Indlandi
3. FerĂ°alög LeiĂ°ir af Bodhidharma frĂĄ Indlandi til KĂna
Mission 4. Bodhidharma Ă KĂna
5. Bodhidharma og Indian Martial Arts
6. Bodhidharma og Chan Buddhism
7. Bodhidharma og Nagarjuna
8. Ăhrif Bodhidharma um kĂnversku lĂf styleand menningarmĂĄlarĂĄĂ°uneyti
9. Ăhrif Bodhidharma um japanska menningu
Ăhrif 10. Bodhidharma Ă KĂłreu
Ăhrif 11. Bodhidharma er ĂĄ öðrum hlutum AsĂu
12. Global Ăhrif Bodhidharma
13. Bodhidharma og Tamil Diaspora Ă KĂna
14. Bodhidharma Ă tengslum viĂ° Indo-kĂnverska Cultural samband
15. Framlög til MiĂ°lun Indian Menning og heimspeki Ă AsĂu Bodhidharma er
16. Bodhidharma snĂœst um allan heim - lĂœsandi endurskoĂ°un.
17. Re byggingu Êvisögu Bodhidharma.
18. Listir og handverk sem muna Bodhidharma ĂŸjóðsögum og anecdotes Ă lĂfi hans.
19. perpetuation af Bodhidharma Cult gegnum verkum imagination.20. Hvers vegna og hvernig Cult myndinni af Bodhidharma kom til aĂ° vera
rassinn ĂĄ ribald banter og brandara, mynd hans aĂ° vera Ă tengslum viĂ°
courtesans. Stofnandi Director, Chemmencherry, Shollinganallur PO Chennai - 600
119 Mobile: 98405 26834 www.instituteofasian studies.com
info@instituteofasianstudies.com
HafĂ°u AsĂustofnunina
Dr. G. JOHN SAMUEL, KĂnverska handrit taka fĂŠĂ°ingarstaĂ°ur Bodhidharma sem “Kang-Zhi”, sem
vĂsindamenn telja aĂ° Kanchipuram Tamil Nadu, a cynosure nĂĄm og menningar
ĂștbreiĂ°slu ĂĄ blĂłmaskeiĂ°i af Pallavas. BĂŠĂ°i Mahayana og Zen Buddhism hafa aliĂ° grĂĂ°arstĂłrt bĂłkmennta og heimspekilegar mĂĄlheild. ĂĂł
Gautama BĂșdda tĂĄknar enn og tĂĄknar veryfount af Awakenment til
AsĂubĂșar, tilfinningu Bodhidharma er fĂłrnar og einn hugur andlegs nĂĄ aĂ°
benda ĂĄ quintessential formi innri framkvĂŠmd. ĂaĂ° Bodhidharma hagl frĂĄ Kanchipuram - ein af andlegum miĂ°stöðvum forna Indlandi - er matterof mikill hroki aĂ° Indians. Bodhidharma taughtKalari list, einstakt Martial list formi SuĂ°ur
Indlandi, ĂĄ kĂnversku, og ĂŸetta seinna - ĂŸaĂ° er taliĂ° - ĂŸrĂłast Ă Ăœmsa
bardagalistir Ă AsĂu. Zen
Buddhism för byltingarkenndar breytingar og uppljĂłmun Ă menningu og lĂf
ekki aĂ°eins ĂŸeir sem jĂĄtaĂ°ist trĂș heldur einnig venjulegt fĂłlk Ă
Austur-AsĂu, einkum ViĂ°fangsefni dagsins alĂŸjóðlegri rĂĄĂ°stefnu tekur
fyrir efni hennar lĂf, kenningar og ĂĄhrif Bodhidharma,
a Buddhist munkur frĂĄ Tamil Nadu sem fĂłr til KĂna ĂĄ 6. öld e.Kr. ĂŸar
sem hann stofnaĂ°i Chan skĂłla af bĂșddisma sem heldur ĂĄfram aĂ° hafa ĂĄhrif ĂĄ
lĂf stĂl ĂŸjóða AsĂu. The Japaneseworship Bodhidharma sem Dharmazan. ĂaĂ° er merkilegt aĂ° miĂ°alda kaupmenn og Buddhist munkar ĂĄ Indlandi
gegndi sannur menningar okkar sendiherrar ĂŸar sem ĂŸeir fara meĂ° ĂŸĂĄ rĂkur
menningarhefĂ°ir ĂŸessa lands til Ăœmissa hluta AsĂu. Ăsamt vörur sĂnar og framleiĂ°a, spurĂ°i ĂŸau einnig skilaboĂ° um BĂșdda er af ĂĄst og samĂșĂ°. Ăetta ĂĄ-arching boĂ°skapur BĂșdda setiĂ° aĂ° koma ĂŸjóðir AsĂu nĂŠr en nokkru sinni fyrr. Ein slĂk andlega og menningarlega sendiherra var Bodhidharma, höfĂ°ingi Kanchipuram, höfuĂ°borg Ă Pallava Dynasty. Hann fĂłr til KĂna Ă sjötta öld e.Kr. og er ĂĄlitinn hafa orĂ°iĂ° stofnandi Chan / Zen skĂłla bĂșddisma. Kenningar
ĂŸessa miklu arhat frĂĄ Tamil jarĂ°vegi hefur umbreytt lĂfi og menningu
ĂŸjóðanna Ă KĂna, Japan, KĂłreu, VĂetnam og öðrum löndum, og hann er
tilbeĂ°nir sem fyrsta Zu (patriarcha) af Zen Buddhism.in KĂna, Japan , KĂłreu, VĂetnam, TĂbet og nokkrum öðrum löndum. Jafnvel Ă nĂștĂma heimi okkar, ĂĄhrif Zen Buddhism hefur ekki minnkaĂ°; Ăess Ă staĂ° er kröftuglega vaxandi ĂĄ heimsvĂsu mĂŠlikvarĂ°a. Til
aĂ° hjĂĄlpa aĂ° fara fram ĂĄ rannsĂłkn ĂĄ Indian heimspeki og Mahayana
bĂșddisma, viĂ° erum nĂș Ă ĂŸvĂ ferli aĂ° koma ĂĄ Buddhist Study Centre, sem
heitir eftir Bodhidharma, Ă Kanchipuram. ViĂ° vonum aĂ° ĂŸaĂ° myndi ĂŸjĂłna sem miĂ°stöð nĂĄms og hugleiĂ°slu fyrir bĂșddistar og frĂŠĂ°imenn frĂĄ öllum heimshornum. The
Cult mynd af Bodhidharma og Zen Buddhism hans eru Ă Vogue annars
staĂ°ar, en ĂŸeir eru ekki nĂŠgilega vel ĂŸekkt, hĂ©r, Ă landi uppruna sĂnum.
Ătarleg
rannsĂłkn ĂĄ Bodhidharma og kennslu hans Ă tengslum viĂ° heimalandi sĂnu
verĂ°ur Ăłmissandi Ă ĂŸvĂ skyni aĂ° fĂĄ hlutlĂŠgt skilning ĂĄ ĂŸessu kennari og
heimspekingur. Til aĂ° fylla ĂŸetta skarĂ°, höfum viĂ° ĂĄkveĂ°iĂ° aĂ° skipuleggja tveggja
daga alĂŸjóðlega rĂĄĂ°stefnu onBodhidharma Ă Chennai ĂĄ 13. og 14 ĂĄgĂșst
2015. BoĂ°iĂ° frĂŠĂ°imenn frĂĄ Ăœmsum löndum munu taka ĂŸĂĄtt og kynna greinar um Ăœmsa ĂŸĂŠtti Ă starfsemi Bodhidharma og kenningum hans. SvĂŠĂ°i umhugsun BoĂ°iĂ° frĂŠĂ°imenn frĂĄ Ăœmsum löndum munu taka ĂŸĂĄtt og kynna greinar um Ăœmsa ĂŸĂŠtti Bodhidharma’sactivities og kenningum hans. Hugsi skilaboĂ° meĂ° minnug merkingu. Satt best aĂ° fylgja. VERĂUR AĂ LESA.
The Vakna Einn meĂ° MeĂ°vitund SagĂ°i NO! — Mjög góð skilaboĂ° frĂĄ
The Vakna Einn meĂ° MeĂ°vitund - lesa og ĂŠfa
ĂĂș ĂŸarft aĂ° ĂETTA !!!
The Vakna Einn meĂ° MeĂ°vitund SagĂ°i NO !!
Ăg vona aĂ° ĂŸĂș getur fengiĂ° ĂĄhrif ĂĄ ĂŸinn tölva! OrĂ°in eru frĂĄbĂŠr, en hreyfingar andlit bĂŠta mikiĂ° ….
Ăg spurĂ°i vakna einn meĂ° meĂ°vitund til aĂ° taka Ă burtu vana minn.
The Vakna Einn meĂ° MeĂ°vitund sagĂ°i, nr
ĂaĂ° er ekki fyrir mig aĂ° taka Ă burtu, en fyrir ĂŸig aĂ° gefa ĂŸaĂ° upp.
Ăg spurĂ°i vakna einn meĂ° meĂ°vitund til aĂ° fatlaĂ°ur barninu heilu mĂna.
The Vakna Einn meĂ° MeĂ°vitund sagĂ°i, nr
Andi hans er allur, lĂkami hans er aĂ°eins tĂmabundiĂ°. Ekkert er varanlegt allt er aĂ° breytast.
Ăg spurĂ°i vakna einn meĂ° meĂ°vitund til aĂ° veita mĂ©r ĂŸolinmĂŠĂ°i.
The Vakna Einn meĂ° MeĂ°vitund sagĂ°i nr ĂolinmĂŠĂ°i er byproduct ĂŸrengingar;
ĂŸaĂ° er ekki veitt, ĂŸaĂ° er aĂ° lĂŠra og stunduĂ°.
Ăg spurĂ°i vakna einn meĂ° MeĂ°vitund aĂ° gefa mĂ©r hamingju ..
The Vakna Einn meĂ° MeĂ°vitund sagĂ°i, nr
Ăg gef ĂŸĂ©r kenningar;
Hamingjan er undir ĂŸĂ©r.
Ăg spurĂ°i vakna einn meĂ° MeĂ°vitund til vara mig sĂĄrsauka.
The Vakna Einn meĂ° MeĂ°vitund sagĂ°i, nr
Dukkha (ĂjĂĄning) dregur ĂŸig Ă sundur frĂĄ veraldlegum ĂĄhyggjum og Dukkha Nirodha (End ĂŸjĂĄningar) fĂŠrir ĂŸig nĂŠr kenningum mĂnum.
Ăg spurĂ°i vakna einn meĂ° meĂ°vitund til aĂ° andi minn vaxa.
The Vakna Einn meĂ° MeĂ°vitund sagĂ°i, nr
ĂĂș verĂ°ur aĂ° vaxa ĂĄ eigin spĂœtur, en Dhamma minn (kenningar) verĂ°ur prune ĂŸĂ©r aĂ° gjöra yĂ°ur frjĂłsama.
Ăg spurĂ°i vakna einn meĂ° meĂ°vitund fyrir öllu
aĂ° Ă©g gĂŠti notiĂ° lĂfsins.
The Vakna Einn meĂ° MeĂ°vitund sagĂ°i, nr
Ăg mun gefa ĂŸĂ©r mĂna Dhamma (kenningar), ĂŸannig aĂ° ĂŸĂș getur notiĂ° allt. Ăg spurĂ°i
The Vakna Einn meĂ° meĂ°vitund til aĂ° hjĂĄlpa mĂ©r miskunn og samĂșĂ° fyrir öðrum, eins mikiĂ° og hann elskar Ă brjĂłsti mĂ©r. The Vakna Einn meĂ° MeĂ°vitund sagĂ°i … Ahhhh, loksins aĂ° ĂŸĂș hefur hugmynd. Ef ĂŸĂș elskar Dhamma (kenningar vekja Einn meĂ° MeĂ°vitund, senda ĂŸessi skilaboĂ° ĂŸannig aĂ° fĂłlk getur rĂ©ttilega skiliĂ° NĂș er allt sem ĂŸĂș ĂŸarft
EKKI henda henni Getur Dhamma (kenningar vekja Einn meĂ° MeĂ°vitund vera meĂ° ykkur, “Til aĂ° Ă heiminum sem ĂŸĂș gĂŠtir veriĂ° einn einstaklingur, en eina manneskju sem ĂŸĂș rĂ©ttlĂĄtur might vera Ă heiminum” “May Dhamma (kenningar vekja Einn meĂ° MeĂ°vitund vera meĂ° ĂŸĂ©r og halda ĂŸĂ©r, “May Dhamma (kenningar vekja Einn meĂ° MeĂ°vitund vera meĂ° ĂŸĂ©r og gera ĂĄsjĂłnu sĂna lĂœsa ĂŸĂ©r, Og gefa ĂŸĂ©r friĂ° …… Forever ‘ “Vinir eru eins og stjörnur … ĂĂș ĂŸarft ekki alltaf aĂ° sjĂĄ ĂŸĂĄ, en ĂŸĂș veist aĂ° ĂŸeir eru alltaf ĂŸar. Og til aĂ° leita GuĂ°s er eins DARK BLIND MAN leita aĂ° svartur köttur Ă dimmu herbergi sem er ekki ĂŸarna!
55) Classical Igbo
55) Oge gboo Igbo 01715 Jul IHEĂM 1551- TIPITAKA- si Online FREE Tipiáčaka Research &
Omume University (OFTRPU) site http://sarvajan.ambedkar.org Pl ijere ezi translation a Google translation na gá» na nne gá» Ire
& asỄsỄ ndá» á»zá» á» maara na-a ngalaba na-a SOTTAPANNA, a iyi ENTERER
bá»aruo Ebighá» Ebi Ễtá» dá» ka ikpeazỄ mgbaru á»sá»! International mkparita na Bodhidharma (13 na 14 August 2015) Mgbaká» Institute nke Asia Studies, Chennai, India Jikotara aka wee Organised site na nkwado si
Institute nke Asia StudiesInstitute nke SeonWorld Association nke
BodhidharmaShaolin TempleInternational Association nke Tamil
DiasporaIndian Council maka Cultural RelationsChennaiSouth
KoreaJapanChinaMauritiusNew Delhi Ebe nke tentetivu agỄmakwỄkwá» probing areenumerated ebe a n’okpuru:
1. Kanchipuram, á»mỄmỄ ebe Bodhidharma
2. Mahayana okpukpe Buddha na South India
3. The Njem ỄzỠgasỠnke Bodhidharma si India China
4. Bodhidharma Mission na China
5. Bodhidharma na India Mara Arts
6. Bodhidharma na Chan okpukpe Buddha
7. Bodhidharma na Nagarjuna
8. Bodhidharma si MmetỄta na Chinese ndỄ styleand Culture
9. Bodhidharma si MmetỄta na Japanese Culture
10. Bodhidharma si MmetỄta na Korea
11. Bodhidharma si MmetỄta na n’akỄkỄ ndá» á»zá» nke Asia
12. The Global MmetỄta nke Bodhidharma
13. Bodhidharma na Tamil n’ĂgbĂš Ndá» Juu China
14. Bodhidharma na Context nke Indo-Chinese Cultural Mmeká»rá»ta
15. Bodhidharma si Onyinye ka Dissemination nke India Culture na nkĂ ihe á»mỄma Asia
16. Bodhidharma hiwere isi n’Ễwa nile - a na-aká»wa nyochaa.
17. Re iwu biography nke Bodhidharma.
18. Arts na crafts nke icheta ihe Bodhidharma akỄkỠnkenke akỄkỠnkỄzi nå ndỄ ya.
19. The perpetuation nke Bodhidharma ĂČtĂč nzuzo site á»rỄ nke imagination.20. Gá»ná» mere na otĂș ĂČtĂč nzuzo á»gỄgỄ nke Bodhidharma wee bỄrỄ butt nke
ribald banter na njaká»rá»,-oyiyi-ya na-ejiká»ta ya na courtesans. Nchoputa Director, Chemmencherry, Shollinganallur PO Chennai - 600 119
Mobile: 98405 26834 www.instituteofasian studies.com
info@instituteofasianstudies.com
Kpá»tỄrỄ INSTITUTE Asia á»mỄmỄ
Dr. G. JOHN SAMUEL, Chinese odide Deká»á» mỄrỄ ebe Bodhidharma dá» ka “Kang-zhi”, nke na-eme
nchá»pỄta kweere na á»bỄ Kanchipuram nke Tamil Nadu, a cynosure mmỄta na
nke omenala mgbasa n’oge heyday nke Pallavas. Ma Mahayana na Zen okpukpe Buddha amỄwo a sara ide na nkĂ ihe á»mỄma corpus. Mgbe
Gautama Buddha ka na-aná»chi anya na-aná»chi anya veryfount nke
Awakenment ka Asians, Bodhidharma echiche nke Ă jĂ na otu mkpebi nke ime
mmỄỠinweta ebe ndá» quintessential Ễdá» n’ime mmezu. Na Bodhidharma Itie si Kanchipuram - onye nke ime mmỄỠemmepe nke oge ochie India - bỄ a matterof okĂ© mpako India. Bodhidharma taughtKalari nkĂ , ndá» pỄrỄ iche mara nka Ễdá» Southern
India, na Chinese, na nke a mesá»rá» - á» bỄ kwere na - ghá»rá» usoro dá» iche
iche nke na karat na Asia. Zen
okpukpe Buddha ada banyere amamihe mgbanwe na ihe á»mỄma na omenala na
ndỄ nke bỄghá» naná» na ndá» sá»rá» na okwukwe kamakwa nká»tá» ndá» dá» iche iche
East Asia, kará»sá»a The isiokwu okwu nke nná»ká» mba na-ewe maka ya
isiokwu ndỄ, ozizi na mmetỄta nke Bodhidharma,
onye Buddha má»nk nke si Tamil Nadu ndá» gara China n’oge 6 nará» afá» OA
ebe Ỡguzobere Chan akwỄkwỠnke okpukpe Buddha nke na-aga
n’ihu-emetỄtará»rá» ndỄ n’Ễdá» nke ndá» Asia. The Japaneseworship Bodhidharma dá» ka Dharmazan. á» bỄ ndá» dá» na ochie ahá»a na Buddha má»nk nke India jere ozi dá» ka anyá»
ezi omenala nná»chiteanya ebe ha na-ebu ha na ha bara á»garanya omenala
omenala nke mba a ka akỄkỄ dá» iche iche nke Asia. Ndá» ha na ha na ngwĂĄ ahá»a na-emepỄta, ha na-ama awat Buda ozi nke á»hỄnanya na á»má»iko. Nke a n’elu-arching ozi nke Buddha ozi ga-eme ka ndá» dá» iche iche nke Asia nso kará»a mgbe á» bỄla. Otu mmỄỠdá» otĂș ahỄ na omenala nná»chiteanya bỄ Bodhidharma, a isi nke Kanchipuram, bỄ isi obodo nke Pallava usoro. O wee na-China na nará» afá» nke isii OA na-reputed ka aghá»wo nchoputa nke Chan / Zen akwỄkwá» nke okpukpe Buddha. Ozizi
nke oké arhat si Tamil ala ka gbanwee ndỄ na omenala nke ndỠdỠiche
iche China, Japan, Korea, Vietnam na mba ndá» á»zá», á» na-efe dá» ka ndá» mbỄ
zu (nna ochie) nke Zen Buddhism.in China, Japan , Korea, Vietnam, Tibet na ole na ole nĂĄ mba ndá» á»zá». á»bỄna anyá» dá»ká»rá» ndỄ n’Ễwa, mmetỄta nke Zen okpukpe Buddha adá»ghá» ebelatala; kama á» na-vigorously á»gbasa na a zuru Ễwa á»nỄ. Iji
nyere aka-aga n’ihu na-amỄ Indian nkĂ ihe á»mỄma na Mahayana okpukpe
Buddha, anyá» ná» ugbu a na usoro nke guzosie ike a Buddha á»mỄmỄ Centre,
aha ya bỄ mgbe Bodhidharma, na Kanchipuram. Anyá» na-atỄ anya na á» ga-eje ozi dá» ka a center nke á»mỄmỄ ihe na ntỄghará» uche maka Buddha na ndá» á»kĂ mmỄta si n’Ễwa nile. The
ĂČtĂč nzuzo ogugu nke Bodhidharma na ya Zen okpukpe Buddha na-ewu ewu
n’ebe á»zá», ma ha na-agaghá» zuru ezu maara nke á»ma, ebe a, na ala nke ndá»
ya si. A
á»ma amỄ Bodhidharma na ozizi ya na mmeká»rita obodo ya na-aghá»
indispensible iji nweta ihe ebumnobi nghá»ta nke Onye Ozizi Ukwu a na á»kĂ
ihe á»mỄma. JupỄta a á»dá»iche, anyá» kpebiri iji hazie a abỄỠỄbá»chá» International
Conference onBodhidharma na Chennai on 13 na 14 nke August 2015. Kpá»rá» ndá» á»kĂ mmỄta si mba dá» iche iche ga-ekere ĂČkĂš na ugbu akwỄkwá» na akỄkỄ dá» iche iche nke Bodhidharma-eme na ozizi ya. Ebe nke Deliberation Kpá»rá» ndá» á»kĂ mmỄta si mba dá» iche iche ga-ekere ĂČkĂš na ugbu akwỄkwá»
na akỄkỄ dá» iche iche nke Bodhidharma’sactivities na ozizi ya. Echiche ozi na-echeta ihe. N’eziokwu na-eso. Ga na-agỄ.
The akpá»te One na Mmata Kwuru NO! — Ezigbo ozi site na
The akpá»te One na Mmata - agỄ & omume
I nwere A !!!
The akpá»te One na Mmata Kwuru NO !!
M olileanya na i nwere ike inwe mmetỄta na gá» na ká»mputa! Okwu dá» ukwuu, ma ndá» mmeghará» nke ihu tinye a otutu ….
M jỄrỄ The akpá»te One na Mmata iji pỄỠm Ă gwĂ .
The akpá»te One na Mmata kwuru, sá», Nke
á» bỄghá» n’ihi na m na-pỄá», ma ka á» na-enye ya.
M jỄrỄ The akpá»te One na Mmata ka m nkwarỄ nwa dum.
The akpá»te One na Mmata kwuru, sá», Nke
MmỄỠya dum, ozu ya bỄ naná» ruo nwa oge. á» dá»ghá» ihe na-adá»gide adá»gide na ihe niile na-agbanwe agbanwe.
M jỄrỄ The akpá»te One na Mmata iji nye m ndidi.
The akpá»te One na Mmata kwuru, sá», Nke Ndidi bỄ a byproduct nke mkpagbu;
á» na-adá»ghá» nyere, á» na-mỄtara & na-eme.
M jỄrỄ The akpá»te One na Mmata nye m obi Ễtá» ..
The akpá»te One na Mmata kwuru, sá», Nke
M na-enye gá» ozizi;
Obi Ễtá» bỄ gá».
M jỄrỄ The akpá»te One na Mmata ihapu m ihe mgbu.
The akpá»te One na Mmata kwuru, sá», Nke
Dukkha (AhỄhỄ)-adá»rá» gá» iche site Ễwa eche na Dukkha Nirodha (á»gwỄgwỄ nke na-ata ahỄhỄ) na-ewetara gá» nso ka m na-akỄzi.
M jỄrỄ The akpá»te One na Mmata ka mmỄỠm na mmỄỠna-eto eto.
The akpá»te One na Mmata kwuru, sá», Nke
á» ga-eto eto na gá» onwe gá», ma m Dhamma (ozizi) ga-prun iji mee ka unu na-amá» mkpỄrỄ.
M jỄrỄ The akpá»te One na Mmata n’ihi na ihe nile
ka m wee nỄ ỄtỠndỄ.
The akpá»te One na Mmata kwuru, sá», Nke
M ga-enye gỠka m na Dhamma (ozizi), ka unu wee na-enwe ihe niile. AjỄrỄ m
The akpá»te One na Mmata-enyere m aka na-ahỄ n’anya obiá»ma na á»má»iko ka ndá» á»zá», dá» ka á» hỄrỄ na á»má»iko m. The akpá»te One na Mmata sá» … Ahhhh, N’ikpeazỄ, i nwere echiche. á» bỄrỄ na á» hỄrỄ n’anya na-Dhamma (ozizi nke The akpá»te One na Mmata,
na-eziga ozi a otĂș ndá» mmadỄ nwere ike n’Ễzá» ziri ezi na-aghá»ta Ugbu a bỄ nile i nwere
Adá»ghá» tỄfuo ya Ka Dhamma (Ozizi nke The akpá»te One na Mmata-eso unu, ‘Iji Ễwa i nwere ike inwe otu onye, ââMa otu onye á» nwere nná»á» ike á»bỄ na Ễwa’ ‘May Dhamma (Ozizi nke The akpá»te One na Mmata na na na na na-na gá», ‘May Dhamma (Ozizi nke The akpá»te One na Mmata na na na & Mee ihu ya na-enwu n’elu unu, Na-enye gá» Peace …… Ruo Mgbe Ebighá» Ebi ‘ ‘Ezi enyi dá» ka kpakpando … á» adá»ghá» mgbe ahỄ ha, ma á» maara na ha bỄ ndá» ya mgbe nile. NA á»chá» Chineke dá» ka á»chá»chá»rá» nwoke kpuru ĂŹsĂŹ á»chá» A BLACK nwamba A Ễlá» gbara itiri nke na-e!
56) Classical Indonesian
56) Klasik Indonesia 01.715 WED PELAJARAN 1551- TIPITAKA- dari online GRATIS Tipiáčaka
Penelitian & Praktek University (OFTRPU) melalui
http://sarvajan.ambedkar.org Pl membuat terjemahan yang benar untuk terjemahan GOOGLE ini Anda
Bahasa ibu & bahasa lain yang Anda kenal dan menjadi fakultas untuk
menjadi SOTTAPANNA, sebuah pemasuk STREAM untuk mencapai KEKAL BLISS
sebagai TUJUAN AKHIR! Simposium Internasional tentang Bodhidharma (13 dan 14 Agustus 2015) Lokasi Institut Studi Asia, Chennai, India Bersama Diselenggarakan oleh dengan dukungan dari
Institute of Asian StudiesInstitute dari SeonWorld Asosiasi
BodhidharmaShaolin TempleInternational Asosiasi Tamil DiasporaIndian
Dewan Kebudayaan RelationsChennaiSouth KoreaJapanChinaMauritiusNew Delhi Area akademik tentatif probing areenumerated di bawah ini:
1. Kanchipuram, tempat kelahiran Bodhidharma
2. Mahayana Buddhisme di India Selatan
3. Rute Perjalanan dari Bodhidharma dari India ke Cina
Misi 4. Bodhidharma di Cina
5. Seni Bodhidharma dan India Martial
6. Bodhidharma dan Chan Buddhisme
7. Bodhidharma dan Nagarjuna
8. Bodhidharma Dampak Budaya hidup styleand Cina
9. Bodhidharma Dampak Budaya Jepang
Dampak 10. Bodhidharma di Korea
Dampak 11. Bodhidharma di bagian lain di Asia
12. Global Dampak Bodhidharma
13. Bodhidharma dan Tamil Diaspora di Cina
14. Bodhidharma dalam Konteks Indo-Cina Hubungan Budaya
15. Kontribusi Bodhidharma ke Diseminasi Kebudayaan India dan filsafat di Asia
16. Bodhidharma Pusat seluruh dunia - ulasan deskriptif.
17. Re membangun biografi Bodhidharma.
18. Seni dan kerajinan tangan yang mengingat legenda Bodhidharma dan anekdot dalam hidupnya.
19. kelangsungan kultus Bodhidharma melalui karya imagination.20 tersebut. Mengapa dan bagaimana sosok kultus Bodhidharma datang untuk menjadi
gagang olok-olok cabul dan lelucon, gambar-Nya dikaitkan dengan pelacur. Pendiri Direktur, Chemmencherry, Shollinganallur PO Chennai - 600 119
HP: 98405 26834 www.instituteofasian studies.com
info@instituteofasianstudies.com
Hubungi Institut Studi Asia
Dr G. JOHN SAMUEL, Naskah Cina mencatat tempat kelahiran Bodhidharma sebagai “Kang-zhi”,
yang peneliti percaya menjadi Kanchipuram Tamil Nadu, sebuah pusat
perhatian pembelajaran dan difusi budaya selama masa kejayaan Pallavas. Kedua Mahayana dan Zen Buddhisme telah melahirkan sastra dan filsafat korpus luas. Sementara
Buddha Gautama masih mewakili dan melambangkan veryfount dari
Awakenment ke Asia, rasa Bodhidharma pengorbanan dan pikiran tunggal
spiritual titik pencapaian ke bentuk klasik realisasi batin. Itu Bodhidharma berasal dari Kanchipuram - salah satu pusat spiritual India kuno - adalah kebanggaan besar matterof ke India. Bodhidharma taughtKalari seni, bentuk seni bela diri yang unik dari
India Selatan, ke Cina, dan ini nanti - diyakini - berevolusi menjadi
berbagai bentuk seni bela diri di Asia. Zen
Buddhisme membawa perubahan revolusioner dan pencerahan dalam budaya
dan kehidupan tidak hanya mereka yang mengaku iman tetapi juga
orang-orang biasa di Asia Timur, terutama Subyek dari konferensi
internasional ini mengambil topik yang hidup, ajaran dan pengaruh Bodhidharma,
seorang biksu Buddha dari Tamil Nadu yang pergi ke China selama abad
ke-6 di mana ia mendirikan sekolah Chan Buddhisme yang terus berdampak
pada gaya hidup bangsa-bangsa Asia. The Japaneseworship Bodhidharma sebagai Dharmazan. Sungguh luar biasa bahwa pedagang abad pertengahan dan para biksu
Buddha dari India menjabat sebagai duta budaya kita yang sebenarnya
karena mereka membawa bersama mereka tradisi budaya yang kaya dari
negara ini ke berbagai bagian Asia. Seiring dengan barang-barang mereka dan menghasilkan, mereka juga menghujani pesan Buddha cinta dan kasih sayang. Ini pesan over-melengkung Buddha disajikan untuk membawa bangsa-bangsa Asia lebih dekat daripada sebelumnya. Satu duta spiritual dan budaya seperti itu Bodhidharma, seorang pangeran dari Kanchipuram, ibukota dinasti Pallava. Ia pergi ke Cina pada abad keenam dan dianggap telah menjadi pendiri sekolah Chan / Zen Buddhisme. Ajaran
Arhat besar ini dari tanah Tamil telah mengubah kehidupan dan budaya
masyarakat di China, Jepang, Korea, Vietnam dan negara-negara lain, dan
ia dihormati sebagai Zu pertama (patriark) Zen Buddhism.in China, Jepang
, Korea, Vietnam, Tibet dan beberapa negara lainnya. Bahkan di dunia kontemporer kita, pengaruh Zen Buddhisme tidak berkurang; melainkan dengan penuh semangat memperluas pada skala dunia. Untuk
membantu memajukan studi filsafat India dan Buddhisme Mahayana, kita
sekarang dalam proses pembentukan Pusat Studi Buddha, dinamai
Bodhidharma, di Kanchipuram. Kami berharap itu akan berfungsi sebagai pusat studi dan meditasi bagi umat Buddha dan para sarjana dari seluruh dunia. Sosok
kultus Bodhidharma dan Zen Buddhisme nya berada dalam mode lain, namun
mereka tidak cukup dikenal, di sini, di tanah asalnya. Sebuah
studi menyeluruh Bodhidharma dan pengajaran dalam kaitannya dengan
negara asalnya menjadi sangat diperlukan untuk mendapatkan pemahaman
tujuan ini guru besar dan filsuf. Untuk mengisi kesenjangan ini, kami telah memutuskan untuk mengatur
dua hari Konferensi Internasional onBodhidharma di Chennai pada tanggal
13 dan 14 Agustus 2015. Ulama yang diundang dari berbagai negara akan berpartisipasi dan
kertas hadir pada berbagai aspek kegiatan Bodhidharma dan
ajaran-ajarannya. Area Musyawarah Ulama yang diundang dari berbagai negara akan berpartisipasi dan
kertas hadir pada berbagai aspek Bodhidharma’sactivities dan
ajaran-ajarannya. PESAN BIJAKSANA DENGAN MENGINGAT MAKNA. SESUNGGUHNYA UNTUK MENGIKUTI. HARUS BACA.
The Awaken Satu dengan Kesadaran Kata NO! — Pesan yang sangat baik dari
The Awaken Satu dengan Kesadaran - baca & praktek
ANDA HARUS INI !!!
The Awaken Satu dengan Kesadaran Kata NO !!
Saya berharap bahwa Anda bisa mendapatkan efek pada komputer Anda! Kata-kata yang besar, tapi gerakan wajah menambahkan banyak ….
Aku bertanya The Awaken Satu dengan Kesadaran untuk mengambil kebiasaan saya.
The Awaken Satu dengan Kesadaran mengatakan, No.
Hal ini tidak bagi saya untuk mengambil, tapi bagi Anda untuk menyerah.
Aku bertanya The Awaken Satu dengan Kesadaran untuk membuat seluruh anak cacat saya.
The Awaken Satu dengan Kesadaran mengatakan, No.
Roh-Nya adalah seluruh, tubuhnya hanya sementara. Tidak ada yang semuanya permanen berubah.
Aku bertanya The Awaken Satu dengan Kesadaran untuk memberikan saya kesabaran.
The Awaken Satu dengan Kesadaran mengatakan, No. Kesabaran adalah produk sampingan dari kesengsaraan;
itu tidak diberikan, itu dipelajari & dipraktekkan.
Aku bertanya The Awaken Satu dengan Kesadaran untuk memberikan kebahagiaan ..
The Awaken Satu dengan Kesadaran mengatakan, No.
Saya memberikan ajaran;
Kebahagiaan adalah terserah Anda.
Aku bertanya The Awaken Satu dengan Kesadaran luang saya sakit.
The Awaken Satu dengan Kesadaran mengatakan, No.
Dukkha (Penderitaan) menarik Anda dari kekuatiran dunia ini dan
Dukkha Nirodha (End penderitaan) membawa Anda lebih dekat dengan ajaran
saya.
Aku bertanya The Awaken Satu dengan Kesadaran untuk membuat semangat saya tumbuh.
The Awaken Satu dengan Kesadaran mengatakan, No.
Anda harus tumbuh pada Anda sendiri, tetapi Dhamma saya (ajaran) akan memangkas Anda untuk membuat Anda berbuah.
Aku bertanya The Awaken Satu dengan Kesadaran untuk semua hal
bahwa saya bisa menikmati hidup.
The Awaken Satu dengan Kesadaran mengatakan, No.
Saya akan memberikan saya Dhamma (ajaran), sehingga Anda dapat menikmati semua hal. Saya bertanya
The Awaken Satu dengan Kesadaran untuk membantu saya TERCINTA kebaikan
dan kasih sayang kepada orang lain, sebanyak Dia mengasihi dengan kasih
sayang kepada saya. The Awaken Satu dengan Kesadaran mengatakan … Ahhhh, akhirnya Anda memiliki ide. Jika Anda menyukai Dhamma (ajaran The Awaken One dengan Kesadaran, mengirim pesan ini sehingga orang mungkin benar memahami SEKARANG ADALAH SEMUA YANG ANDA MEMILIKI
JANGAN membuangnya Mungkin Dhamma (Ajaran dari The Awaken One dengan Kesadaran bersama Anda, ‘Untuk dunia Anda mungkin satu orang, tetapi untuk satu orang Anda mungkin saja dunia’ ‘Mei Dhamma (Ajaran dari The Awaken One dengan Kesadaran bersama Anda dan membuat Anda, ‘Mei Dhamma (Ajaran dari The Awaken One dengan Kesadaran bersama Anda Make bersinar wajahnya pada Anda, Dan memberikan Perdamaian …… Selamanya ‘ ‘Teman yang baik adalah seperti bintang … Anda tidak selalu melihat mereka, Tapi kau tahu mereka selalu ada. DAN CARI UNTUK ALLAH ADALAH SEPERTI DARK BLIND MAN MENCARI A CAT HITAM DI KAMAR GELAP YANG TIDAK ADA!
57) Classical Irish
57) Clasaiceach na hĂireann 01,715 Wed CEACHT 1551- TIPITAKA- Ăł LĂne SAOR IN AISCE Tipiáčaka
Taighde & Ollscoil Cleachtais (OFTRPU) trĂ
http://sarvajan.ambedkar.org Pl rindreĂĄil aistriĂșchĂĄn ceart go dtĂ an aistriĂșchĂĄn GOOGLE i do
Teanga MĂĄthair & teangacha eile a fhios agat agus a bheith ina dĂĄmh a
bheith ina SOTTAPANNA, a ENTERER STREAM a bhaint amach eternal BLISS
mar SPRIOC CRĂOCHNAITHEACHA! SiompĂłisiam IdirnĂĄisiĂșnta ar Bodhidharma (13 agus 14 LĂșnasa, 2015) Ionad InstitiĂșid an LĂ©inn na hĂise, Chennai, An India I gcomhphĂĄirt Eagraithe ag le tacaĂocht Ăł
InstitiĂșid na hĂise StudiesInstitute Chomhlachais SeonWorld de
BodhidharmaShaolin TempleInternational Chumann na Tamailis Comhairle
DiasporaIndian do CultĂșrtha RelationsChennaiSouth
KoreaJapanChinaMauritiusNew DeilĂ RĂ©imsĂ acadĂșil tentative probing areenumerated anseo thĂos:
1. Kanchipuram, an ĂĄit bhreithe de Bodhidharma
2. Mahayana BĂșdachas i nDeisceart na hIndia
3. BealaĂ taistil de Bodhidharma Ăłn India go dtĂ an tSĂn
Misean 4. Bodhidharma sa tSĂn
5. Na hEalaĂona Bodhidharma agus Indiach Martial
6. Bodhidharma agus Chan BĂșdachas
7. Bodhidharma agus Nagarjuna
8. Tionchar Bodhidharma ar na SĂne ChultĂșr styleand saol
9. Tionchar Bodhidharma ar ChultĂșr na SeapĂĄine
Tionchar 10. Bodhidharma i An Chóiré
Tionchar 11. Bodhidharma ar chodanna eile de na hĂise
12. Tionchar Domhanda na Bodhidharma
13. Bodhidharma agus an DiaspĂłra Tamil sa tSĂn
14. Bodhidharma i gComhthĂ©acs Ind-SĂneach Gaol CultĂșrtha
15. RannĂocaĂochtaĂ Bodhidharma chuig an Scaipeadh Indiach CultĂșr agus fealsĂșnacht san Ăise
Ionaid 16. Bodhidharma ar fud an domhain - athbhreithniĂș tuairisciĂșil.
17. Re tógåil an bheathaisnéis Bodhidharma.
18. Na hEalaĂona agus ceardaĂocht a thabhairt chun cuimhne na finscĂ©alta agus scĂ©alta Bodhidharma ina shaol.
19. An buanĂș an cult Bodhidharma trĂ oibreacha an imagination.20. CĂ©n fĂĄth agus conas a thĂĄinig an figiĂșr cult na Bodhidharma a bheith
ar an Butt na banter ribald agus scĂ©alta grinn, a chuid ĂomhĂĄ ĂĄ a
bhaineann le courtesans. StiĂșrthĂłir Bunaitheoir, Chemmencherry, Shollinganallur PO Chennai -
600 119 FĂłn PĂłca: 98405 26,834 www.instituteofasian studies.com
info@instituteofasianstudies.com
TeagmhĂĄil INSTITUTE OF LĂINN hĂise
Dr G. JOHN SAMUEL, LĂĄmhscrĂbhinnĂ na SĂne a thaifeadadh ar an ĂĄit bhreithe de Bodhidharma
mar “Kang-Zhi”, a chreideann taighdeoirĂ a bheith Kanchipuram de Tamil
Nadu, le cynosure foghlama agus scaipeadh cultĂșrtha le linn na laethanta
maithe na Pallavas. An dĂĄ Mahayana agus Zen BĂșdachas tĂĄ breith tugtha do corpas ollmhĂłr liteartha agus fealsĂșnachta. CĂ©
go lĂ©irĂonn Gautama Buddha go fĂłill agus siombal an veryfount na
Awakenment go Asians, tuiscint Bodhidharma ar Ăobairt agus mindedness
aonair de phointe gnĂłthachtĂĄla spioradĂĄlta leis an bhfoirm
quintessential rĂ©adĂș istigh. Go Bodhidharma hailed as Kanchipuram - ceann de na hionaid spioradĂĄlta na hIndia ĂĄrsa - tĂĄ brĂłd mĂłr matterof do Indians. Bodhidharma taughtKalari ealaĂn, an fhoirm ealaĂne ar leith martial de
nDeisceart na hIndia, na SĂne, agus tĂĄ sĂ© seo ina dhiaidh sin - tĂĄ sĂ©
Creidtear - tagtha i bhfoirmeacha Ă©agsĂșla de na healaĂona comhraic san
Ăise. Zen
BĂșdachas a tugadh faoi athruithe agus enlightenment rĂ©abhlĂłideach i
gcultĂșr agus ar shaol na nĂ amhĂĄin iad siĂșd a professed an creideamh ach
freisin ar an ngnĂĄthnĂłs daoine in Oirthear na hĂise, go hĂĄirithe an
t-ĂĄbhar faoi rĂ©ir ag na comhdhĂĄla idirnĂĄisiĂșnta reatha BĂonn ar a ĂĄbhar
ar an saol, teachings agus tionchar a imirt ar Bodhidharma,
manach Buddhist Ăł Tamil Nadu a chuaigh go dtĂ an tSĂn le linn an CE 6Ăș
haois nuair a bhunaigh sĂ© an scoil Chan BĂșdachas a leanann ar aghaidh
tionchar na stĂleanna beatha na bpobal na hĂise. An Bodhidharma Japaneseworship mar Dharmazan. Is iontach go bhfuil na trĂĄdĂĄlaithe meĂĄnaoiseach agus manach Buddhist
na hIndia sheirbheĂĄil mar ĂĄr ambasadĂłirĂ cultĂșrtha fĂor Ăł rinne siad leo
na traidisiĂșin shaibhir chultĂșrtha na tĂre seo le codanna Ă©agsĂșla den
Ăise. Chomh maith le a n-earraĂ agus a thĂĄirgeadh, plied siad freisin teachtaireacht an Buddha ar an ghrĂĄ agus compassion. Seo rĂł-uileghabhĂĄlach teachtaireacht ar an Buddha sheirbheĂĄil a thabhairt do phobail na hĂise nĂos dlĂșithe nĂĄ riamh. BhĂ
ambasadĂłir amhĂĄin dĂĄ leithĂ©id spioradĂĄlta agus cultĂșrtha Bodhidharma, a
flaith Kanchipuram, an chathair prĂomhchathair an dynasty Pallava. Chuaigh sĂ© go dtĂ an tSĂn sa CE sĂ©Ăș haois agus ndeirtear a bheith ar an bunaitheoir an scoil Chan / Zen BĂșdachas. An
teachings an arhat mĂłr Ăłn ithir Tamil chlaochlĂș ar shaol agus ar
chultĂșr na bpobal sa tSĂn, an tSeapĂĄin, an ChĂłirĂ©, VĂtneam agus i
dtĂortha eile, agus tĂĄ sĂ© venerated mar an chĂ©ad Zu (patriarch) de Zen
Buddhism.in tSĂn, an tSeapĂĄin , An ChĂłirĂ©, VĂtneam, TibĂ©id agus roinnt tĂortha eile. FiĂș in ĂĄr saol comhaimseartha, nach bhfuil an tionchar a imirt ar Zen BĂșdachas waned; ina ionad sin tĂĄ sĂ© ag leathnĂș go lĂĄidir ar scĂĄla ar fud an domhain. Chun
cabhrĂș chun cinn an staidĂ©ar ar fhealsĂșnacht Indiach agus Mahayana
BĂșdachas, tĂĄimid anois i mbun a bhunĂș Ionad StaidĂ©ar Buddhist, ainmnithe
i ndiaidh Bodhidharma, i Kanchipuram. DĂ©anann muid ag sĂșil go mbeadh sĂ© ag freastal mar lĂĄrionad staidĂ©ir
agus meditation do Buddhists agus scolĂĄirĂ Ăł gach cearn den domhan. Is
iad an figiĂșr cult de Bodhidharma agus a Zen BĂșdachas i vogue in
ĂĄiteanna eile, ach nach bhfuil siad ar eolas go maith go leor, anseo, sa
talamh a thionscnamh. Thiocfaidh
chun bheith staidĂ©ar crĂochnĂșil ar Bodhidharma agus a theagasc i ndĂĄil
lena thĂr dhĂșchais fĂor-riachtanach chun tuiscint cuspĂłir an mĂșinteoir
iontach agus fealsamh a fhĂĄil. A lĂonadh an bhearna, nĂ mĂłr dĂșinn cinneadh a eagrĂș dhĂĄ lĂĄ
IdirnĂĄisiĂșnta ComhdhĂĄil onBodhidharma i Chennai ar 13 agus 14 LĂșnasa,
2015. Beidh scolĂĄirĂ cuireadh Ăł thĂortha Ă©agsĂșla rannphĂĄirteach agus pĂĄipĂ©ir
i lĂĄthair ar ghnĂ©ithe Ă©agsĂșla de ghnĂomhaĂochtaĂ Bodhidharma agus a
theagasc. RĂ©imsĂ Staidear Beidh scolĂĄirĂ cuireadh Ăł thĂortha Ă©agsĂșla rannphĂĄirteach agus pĂĄipĂ©ir
i lĂĄthair ar ghnĂ©ithe Ă©agsĂșla de Bodhidharma’sactivities agus a
theagasc. TEACHTAIREACHTAĂ mhachnamhach LE MINDFUL BRĂ. Go fĂrinneach a leanĂșint. NĂ MĂR LĂIGH.
An dĂșisigh amhĂĄin le Feasachta DĂșirt NĂL! — Teachtaireacht an-mhaith Ăł
An dĂșisigh amhĂĄin le Feasacht - lĂ©igh & chleachtas
TAR TĂ SEO !!!
An dĂșisigh amhĂĄin le Feasachta DĂșirt NO !!
TĂĄ sĂșil agam gur fĂ©idir leat a fhĂĄil ar na hĂ©ifeachtaĂ ar do rĂomhairĂ! Is iad na focail go hiontach, ach na gluaiseachtaĂ na aghaidheanna a chur ar a lĂĄn ….
D’iarr mĂ© ar an dĂșisigh amhĂĄin le Feasacht a chur amach mo nĂłs.
An dĂșisigh amhĂĄin le Feasachta sin, Uimh
NĂl sĂ© dom a chur amach, ach chun tĂș a thabhairt suas.
D’iarr mĂ© ar an dĂșisigh amhĂĄin le Feasacht a dhĂ©anamh ar mo fad leanbh chis.
An dĂșisigh amhĂĄin le Feasachta sin, Uimh
Is Ă© a spiorad ar fad, is Ă© a chorp ach go sealadach. NĂ dhĂ©anfaidh aon nĂ TĂĄ gach rud buan atĂĄ ag athrĂș.
D’iarr mĂ© ar an dĂșisigh amhĂĄin le Feasacht a dheonĂș dom foighne.
An dĂșisigh amhĂĄin le Feasachta sin, tĂĄ Uimh foighne byproduct de tribulations;
nach bhfuil sĂ© deonaithe, tĂĄ sĂ© d’fhoghlaim agus a chleachtadh.
D’iarr mĂ© ar an dĂșisigh amhĂĄin le Feasacht a thabhairt dom sonas ..
An dĂșisigh amhĂĄin le Feasachta sin, Uimh
A thabhairt liom tĂș teachings;
Sonas suas chun tĂș.
D’iarr mĂ© ar an dĂșisigh amhĂĄin le Feasacht a spĂĄrtha dom pian.
An dĂșisigh amhĂĄin le Feasachta sin, Uimh
Dukkha (fulaingt) TarraingĂonn tĂș amach Ăł cares worldly agus
Dukkha Nirodha (Deireadh fulaingt) thugann tĂș nĂos gaire do mo theagasc.
D’iarr mĂ© ar an dĂșisigh amhĂĄin le Feasacht a chur ar mo spiorad ag fĂĄs.
An dĂșisigh amhĂĄin le Feasachta sin, Uimh
NĂ mĂłr duit ag fĂĄs ar do chuid fĂ©in, ach beidh mo Dhamma (teachings) prune tĂș a dhĂ©anamh torthĂșil leat.
D’iarr mĂ© ar an dĂșisigh amhĂĄin le Feasacht do gach rud
go mb’fhĂ©idir go mbeadh mĂ© taitneamh a bhaint saol.
An dĂșisigh amhĂĄin le Feasachta sin, Uimh
Beidh mĂ© a thabhairt duit mo Dhamma (teachings), ionas gur fĂ©idir leat taitneamh a bhaint gach rud. D’iarr mĂ© ar
An dĂșisigh amhĂĄin le Feasacht chun cabhrĂș liom LOVING cineĂĄltas agus
compassion do dhaoine eile, an oiread agus is breĂĄ leis a bhfuil
compassion dom. An dĂșisigh amhĂĄin le Feasachta sin … Ahhhh, ar deireadh tĂĄ tĂș ar an smaoineamh. MĂĄ tĂĄ tĂș grĂĄ an Dhamma (teachings an dĂșisigh amhĂĄin le Feasacht, seol
an teachtaireacht seo mar sin d’fhĂ©adfadh daoine a thuiscint an ceart ANOIS IS GACH GO BHFUIL
NĂ caith amach Bealtaine Dhamma (Teachings de na dĂșisigh amhĂĄin le Feasacht a bheith le tĂș, ‘Chun an domhan a d’fhĂ©adfadh tĂș a bheith duine amhĂĄin, Ach le duine amhĂĄin d’fhĂ©adfĂĄ a bheith dĂreach an domhain ‘May Dhamma (Teachings de na dĂșisigh amhĂĄin le Feasachta bheith in Ă©ineacht leat agus tĂș a choinneĂĄil, ‘May Dhamma (Teachings de na dĂșisigh amhĂĄin le Feasachta bheith in Ă©ineacht leat agus DĂ©an a Shine aghaidh ar tĂș, Agus a thabhairt duit SĂochĂĄna …… Deo ‘ ‘TĂĄ cairde maithe cosĂșil le rĂ©altaĂ … NĂ gĂĄ duit a fheiceĂĄil i gcĂłnaĂ iad, Ach tĂĄ a fhios agat go bhfuil siad i gcĂłnaĂ ann. AGUS CHUN CUARDACH DO GOD IS mhaith A dorcha nDALL MAN CUARDACH DO CAT DUBH I Dark SEOMRA A BHFUIL NACH BHFUIL!
58) Classical Italian
58) classico italiano 01.715 WED LEZIONE 1551- TIPITAKA- da Free Online Tipiáčaka Research
& Practice University (OFTRPU) attraverso
http://sarvajan.ambedkar.org Pl render traduzione corretta a questa traduzione GOOGLE nella tua
lingua madre e altre lingue che conosci e essere una facoltĂ per
diventare un SOTTAPANNA, una entrato nella STREAM per raggiungere la
beatitudine eterna come obiettivo finale! Simposio internazionale sulla Bodhidharma (13 e 14 agosto 2015) Sede Istituto di Studi asiatici, Chennai, India Congiuntamente Organizzato da con il sostegno
Istituto di Asian StudiesInstitute di SeonWorld Associazione
BodhidharmaShaolin TempleInternational Association of Tamil
DiasporaIndian Consiglio per la Cultura RelationsChennaiSouth
KoreaJapanChinaMauritiusNew Delhi Aree di accademico provvisorio tastatura areenumerated qui di seguito:
1. Kanchipuram, il luogo di nascita di Bodhidharma
2. buddhismo mahayana in India del Sud
3. Le itinerari di viaggio di Bodhidharma dall’India alla Cina
Missione 4. di Bodhidharma in Cina
5. Arte Bodhidharma e indiano Marziali
6. Bodhidharma e Buddismo Chan
7. Bodhidharma e Nagarjuna
8. Impatto di Bodhidharma su Chinese Culture vita styleand
9. Impatto di Bodhidharma per la cultura giapponese
Impatto di 10. Bodhidharma in Corea
Impatto del 11. Bodhidharma su altre parti dell’Asia
12. L’impatto globale di Bodhidharma
13. Bodhidharma e la diaspora tamil in Cina
14. Bodhidharma nel contesto della Indo-Cinese di Cultura di relazione
15. Contributi di Bodhidharma alla diffusione della cultura indiana e la filosofia in Asia
16. Bodhidharma centri sociali in tutto il mondo - una revisione descrittiva.
17. Re costruendo la biografia di Bodhidharma.
18. Arti e mestieri che ricordano le leggende Bodhidharma e aneddoti della sua vita.
19. La perpetuazione del culto Bodhidharma attraverso opere del imagination.20. Perché e come la figura di culto del Bodhidharma Ú venuto per essere
il bersaglio di battute volgari e scherzi, la sua immagine Ăš associato
con cortigiane. Direttore Fondatore, Chemmencherry, Shollinganallur PO Chennai - 600
119 Cellulare: 98405 26834 www.instituteofasian studies.com
info@instituteofasianstudies.com
Contatto ISTITUTO DI STUDI DELL’ASIA
Dr. G. John Samuel, Manoscritti cinesi registrano il luogo di nascita di Bodhidharma come
“Kang-zhi”, che i ricercatori ritengono di essere Kanchipuram del Tamil
Nadu, una stella polare di apprendimento e di diffusione culturale
durante il periodo d’oro Pallavas. Sia Mahayana e il buddismo zen hanno dato vita a un vasto corpus letterario e filosofico. Mentre
Gautama Buddha rappresenta ancora e simboleggia la veryfount di
Awakenment agli asiatici, il senso di Bodhidharma di sacrificio e
singolo mentale del punto realizzazione spirituale per la forma per
eccellenza di realizzazione interiore. Che
Bodhidharma salutato da Kanchipuram - uno dei centri spirituali
dell’India antica - Ăš un matterof grande orgoglio per gli indiani. Bodhidharma taughtKalari l’arte, la forma d’arte marziale unica del
sud dell’India, ai cinesi, e in seguito - si ritiene - si Ăš evoluta in
varie forme di arti marziali in Asia. Buddismo
Zen ha portato cambiamenti rivoluzionari e l’illuminazione nella
cultura e nella vita non solo di coloro che professavano la fede, ma
anche i popoli ordinarie in Asia orientale, in particolare l’oggetto
della presente conferenza internazionale prende per il suo tema la vita,
gli insegnamenti e l’influenza di Bodhidharma,
un monaco buddista del Tamil Nadu che andĂČ in Cina durante il CE 6 °
secolo dove ha sede la scuola del Buddismo Chan, che continua a incidere
gli stili di vita dei popoli dell’Asia. Il Japaneseworship Bodhidharma come Dharmazan. Ă notevole che i commercianti medievali e monaci buddisti in India
servito come nostri veri ambasciatori culturali in quanto portavano con
sé le ricche tradizioni culturali di questo paese in varie parti
dell’Asia. Insieme con i loro beni e produrre, ma anche solcavano il messaggio del Buddha di amore e compassione. Questo messaggio onnicomprensiva del Buddha serviva per portare i popoli dell’Asia piĂč vicini che mai. Uno
di questi l’ambasciatore spirituale e culturale era Bodhidharma, un
principe di Kanchipuram, la capitale della dinastia Pallava. Egli andĂČ in Cina nel VI secolo dC ed Ăš noto per essere diventato il fondatore della scuola Chan / Zen del Buddismo. Gli
insegnamenti di questo grande Arhat dal terreno Tamil ha trasformato la
vita e la cultura dei popoli in Cina, Giappone, Corea, Vietnam e altri
paesi, ed egli Ăš venerato come il primo Zu (patriarca) di Zen
Buddhism.in Cina, Giappone , Corea, Vietnam, Tibet e alcuni altri paesi. Anche nel nostro mondo contemporaneo, l’influenza del Buddismo Zen non Ăš scemato; invece Ăš vigorosamente espansione su scala mondiale. Per
contribuire a far avanzare lo studio della filosofia indiana e
Buddhismo Mahayana, siamo ora in procinto di stabilire un Centro Studi
buddista, che prende il nome Bodhidharma, in Kanchipuram. Speriamo che sarebbe servito come un centro di studio e di meditazione per i buddisti e gli studiosi di tutto il mondo. La
figura di culto di Bodhidharma e suo Buddismo Zen sono in voga altrove,
ma non sono sufficientemente conosciuto, qui, nella terra della sua
origine. Uno
studio approfondito di Bodhidharma e il suo insegnamento in relazione
al suo paese natale diventa indispensabile al fine di ottenere una
comprensione oggettiva di questo grande maestro e filosofo. Per colmare questa lacuna, abbiamo deciso di organizzare una due
giorni Conferenza Internazionale onBodhidharma a Chennai il 13 e 14
agosto 2015. Studiosi invitati provenienti da vari paesi parteciperanno e documenti
presenti su vari aspetti delle attivitĂ di Bodhidharma ei suoi
insegnamenti. Aree di Deliberazione Studiosi invitati provenienti da vari paesi parteciperanno e documenti
presenti su vari aspetti della Bodhidharma’sactivities e dei suoi
insegnamenti. MESSAGGI premuroso con CONSAPEVOLE SIGNIFICATO. SINCERAMENTE DA SEGUIRE. DEVI LEGGERE.
Il Awaken One con consapevolezza ha detto di no! — Molto buon messaggio da
Il Awaken One con la consapevolezza - leggere e pratica
DOVETE QUESTO !!!
Il Awaken One con consapevolezza ha detto di no !!
Mi auguro che si possono ottenere gli effetti sui computer! Le parole sono grandi, ma i movimenti delle facce aggiungono molto ….
Ho chiesto al Awaken One con la consapevolezza di togliere la mia abitudine.
Il Awaken One con consapevolezza disse, No.
Non spetta a me prendere via, ma per voi a rinunciarvi.
Ho chiesto al Awaken One con la consapevolezza di fare il mio handicap intero bambino.
Il Awaken One con consapevolezza disse, No.
Il suo spirito Ăš tutto, il suo corpo Ăš solo temporanea. Niente Ăš permanente tutto sta cambiando.
Ho chiesto al Awaken One con la consapevolezza di concedermi la pazienza.
Il Awaken One con consapevolezza disse, no pazienza Ăš un sottoprodotto di tribolazioni;
non Ăš concesso, si Ăš appreso e praticato.
Ho chiesto al Awaken One con la consapevolezza di darmi la felicitĂ ..
Il Awaken One con consapevolezza disse, No.
Vi do insegnamenti;
La felicitĂ dipende da voi.
Ho chiesto al Awaken One con la consapevolezza di risparmiarmi il dolore.
Il Awaken One con consapevolezza disse, No.
Dukkha (sofferenza) che si attinge a parte preoccupazioni mondane e
Dukkha Nirodha (Fine della sofferenza) che si avvicina ai miei
insegnamenti.
Ho chiesto al Awaken One con la consapevolezza di fare il mio spirito crescere.
Il Awaken One con consapevolezza disse, No.
Ă necessario far crescere da soli, ma la mia Dhamma (gli insegnamenti) dovrĂ potare per farvi fruttuoso.
Ho chiesto al Awaken Uno con consapevolezza per tutte le cose
che io possa godere la vita.
Il Awaken One con consapevolezza disse, No.
Io vi darĂČ i miei Dhamma (gli insegnamenti), in modo che si puĂČ godere di tutte le cose. Ho chiesto
Il Awaken One con la consapevolezza di aiutarmi amorevolezza e la
compassione per gli altri, per quanto ama con compassione a me. Il Awaken Uno con consapevolezza ha detto … Ahhhh, infine avete l’idea. Se amate il Dhamma (gli insegnamenti di The Awaken One con
consapevolezza, inviare questo messaggio cosĂŹ le persone possono
giustamente capire IS NOW Tutto ciĂČ che hai
NON buttare via Possano Dhamma (gli insegnamenti del Awaken One con consapevolezza sia con te, ‘Per il mondo si potrebbe essere una sola persona, ma di una persona potrebbe essere solo il mondo’ ‘Maggio Dhamma (gli insegnamenti del Awaken One con consapevolezza sia con te e ti protegga, ‘Maggio Dhamma (gli insegnamenti del Awaken One con consapevolezza sia con voi e faccia brillare il suo volto su di te, E ti conceda pace …… per sempre ‘ ‘I buoni amici sono come le stelle … Non sempre li vedi, ma si sa che sono sempre lĂŹ. E ricercare Dio Ăš come un SCURA CIECO Uomo che cerca un gatto nero in una stanza buia, CHE NON C’E ‘!