SAVE PRABUDDHA BHARTH DEMOCRACY! RESIST HINDUTVA with Sedition Law And The Patriotism Of Those Who Have Never Been Patriotic
Sarvajan (SC/ST/OBC/Minorities/Poor Upper castes) intellectuals,
research scholars, students, youths are practicing good precepts like kindness,
compassion, helping others, always speaking the truth, treating all
women with dignity, avoiding intoxicants etc., to shed their fear and are
always calm, quiet, alert, attentive, have equanimity mind with a
clear understanding that everything is changing as taught by The
Awakened On with awareness followed by the Father of the Constitution
Dr. BR Ambedkar, Manyawar Kanshiram and Ms Mayawati for the welfare,
happiness and peace of all societies through
Techno-Politico-Sociao-Transformation Movement to acquire the MASTER
KEY to unlock all doors of development. They practice Insight
Meditation in different postures of their bodies throughout their life -
Sitting, Standing, Lying, jogging, cycling, swimming, Kalari, Kungfu,
Karate, Marital arts for their self defense against dreaded beasts
including violent students. Apply for legal licensed arms for the
ex CJI Sadhasivam had committed a grave error of judgement by ordering
that the fraud EVMs to be replaced in phases as suggested by the ex CEC
Sampath instead of a total replacement. This helped the Murderer of
democratic institutions (Modi) remotely controlled by 1% intolerant,
militant, violent, shooting, lynching mentally retarded psychopath
chitpawan brahmin Rowdy Swayam sevaks chitpawan brahmins of stealth
hindutva cult full of hatred, jealousy, angry, delusion which are
defilement of mind requiring treatment in mantal asylums gobble the
Master Key. With the same fraud EVMs the Bahuth Jiyadha Paapis are
hopeful of winning any elections. Ms mayawati’s BSP which is a
Technico-Politico-Socio Transformation Movement for Sarvajan Hithaye
sarvajan Sukhaya won 80 % seats in the last UP Panchayat Elections with
paper ballots followed by 80 democracies of the world while it could not
win a single seat in Lok sabha Elections. Since Ms Mayawati became
fully eligible to become the next PM of Prabuddha Bharath because of her
best governance the chitpawan brahmins misused the technolgy to tamper
the EVMs to win elections. The CJI must dismiss Central and State
Governments selected through these fraud EVMs and must order for fresh
elections with paper ballots to save democracy, liberty, equality and
fraternity as enshrined in our Constitution, since already manusmriti
rule of brahmins as 1st, kashatrias as 2nd, vysias as 3rd,shudras as 4th
rate athmas (souls) and the aboriginal adi-mulavasis (SC/STs) having no
souls has raised its head. But the Buddha never believed in any soul.He
said all are equal.
HRD is Human Ruining DemonUneducated Smiti Irani must
declare her education. It is the duty of the HRD to give statistics of
percentage of SC/STs/OBCs/Minorities compared to brahmins in all
government and PSU jobs and her educational details with certificate. She
must give statistics on how many bogus caste certificate holders are
there in her Bahuth Jiyadha Paapis party and in in other govt.
establishments who are anti-nationals and punished for the same. Tell to
the world which are the original castes of bogus caste certificate
holders. She killed the Child Rohith for her political benefit and
claims “child was being used as a political tool”. The Murderers of democratic institutions (Modi) shed crocodile tears by saying ‘Bharat Mata has lost a son’ who earlier called his Bharath Mata son as anti-national after five days of killing the child as an after thought and who did not punish Smiti Irani and Bandaru Dattatreya.
Rohith’s Mother Has These Questions For Smriti Irani
Vemula’s mother, Radhika, was at a candlelight vigil at India Gate
demanding justice for the 26-year-old at the same time that Smriti Irani
was giving her response to the Lok Sabha debate on the young student’s
Vemula was picked up and taken to a police station in the heart of the
capital when Smriti Irani was telling parliament how condemnable it was
that a “child was being used as a political tool”.
Smriti Irani’s performance, I recalled a grieving mother’s words, the
words of Radhika: “I want to meet Smriti Irani and ask her ‘On what
basis did you declare my son to be anti-national? Your Ministry had
written that my Rohith and other SC/ST students were anti-national
You said that he is not a SC. You accused him of getting a false
certificate. Should I say it is because you got false certificates for
your educational qualifications that you think others do so too? You
stopped my son’s stipend, you got him suspended from the university.
You are the Minister for HRD, but you have no value for education. You
can never understand how difficult it is for a Dalit to reach the stage
of doing his PhD. You can never imagine the hardship, the struggle, the
tears and sacrifice to reach that position. In three months, you
destroyed what it had taken me 26 years to build. I am talking about my
Rohith, he died at the age of 26.’”
want to tell her these words. I want to ask Modi ji, ‘For five days you
remained silent. You went to Ambedkar University and when students
protested you said ‘Bharat Mata has lost a son’.If
you believe what you say, then why have you not taken action against
those who called that son anti-national. Who is right? Is the Minister
right? If so, then why did the Prime Minister call an anti-national India’s son? Who will give me these answers?’”
day after thousands of students and people from all sections of society
joined the March for Justice for Rohith in the capital,
I went to meet Rohith’s mother Radhika. I had seen her throughout the
march. Held supportively by her younger son Raja, she walked stoically,
silently, brushing away the tears, a mother in mourning and yet a
seeker, a fighter for justice.
the dreadful institutional murder of Rohith Vemula that has led to
anger and outrage is another story - the story of hardship, the story of
a daily resilience, the story of hope and courage, a story that is
played out in a million Dalit homes every day, that of the Dalit woman,
the Dalit mother. Radhika Vemula, now 45, is a symbol of that story that
India is yet to recognize, leave alone respect.
was born to Dalit migrant workers. As fate would have it, her parents’
search for work took them to Guntur town. Next to the neem tree under
which the migrant family, including two-year-old Radhika, had camped,
was a house in mourning. Anjani Devi had just lost her baby daughter. In
she found solace in the presence of the migrant workers’ daughter,
Radhika, playing in the shadow of the neem tree. When it was time for
the migrant workers to move on, Anjani and her husband persuaded the family to leave Radhika in their care.
was told later that her biological father used to drink and her mother
was very sick. These were the circumstances in which Radhika’s
biological parents gave her up in adoption to the family who had lost
their child. In the narration of her story,
Radhika’s words mirror the experience of those lakhs of Dalit families,
landless, torn away from their roots, at the mercy of landlords, of
contractors, forced to move from place to place, and, for families like Radhika’s, from the shadow of one neem tree to the next.
learnt the truth of her adoption in the most cruel way, when a senior
member of her foster family started abusing and cursing her in the name
of the caste she was born into. Her foster parents, who belonged to a
backward caste, believed that it was in the child’s interests to keep
her caste concealed. So she grew up thinking that to be a Dalit was a
crime, a dark secret which she should never speak about. She was
burdened by this guilt.
wanted to study, but by then her foster parents had their own children
and things started changing. She was married off when she was just 14
years old and after she completed Class 10 to a drunkard.
again, the reality of her birth as a Dalit returned to haunt her. Her
husband found out about her caste and the violence she faced increased
She tolerated this for five years and then decided she would take her
three children, Neelima, Rohith and her youngest, a two-month-old baby,
Raja, back to her adopted family.
was not welcome. Her male siblings did not approve, influenced by
patriarchal notions that a woman’s place should be with her husband.
Radhika made up for it by substituting the domestic workers employed by
the family with her own work, hoping it would help. She felt that if she
saved her siblings the money they paid for domestic work, they would
give her shelter.
The three children experienced this too. She tried to protect them. Raja
says, “We sensed what was going on but my mother never complained, she
never burdened us with her pain. Even later, when we had shifted to a
home of our own, she gave us her best. She never ate with us and when we
asked, she always said that she had already eaten. The truth is that
she stayed hungry because there was never enough food.”
today, Radhika has the highest regard for her foster parents. She
understood their dilemmas and never held it against them that they
could not prevent the abuse she faced later on.
was through these struggles, these experiences, that Radhika discovered
herself, discovered her pride in her Dalit identity. She shifted out
with her children, and rented a small room. The choice of the place was
deliberate - she
shifted to a Dalit colony. She had nothing to hide anymore. She worked
hard in a tailoring shop and with the help of her foster mother, sent
her children to school and college. The days were hard. Sometimes she ate one meal a day. But she was at peace with herself.
She is angered that after all this, she is being accused of manufacturing a Dalit identity.
She is deeply affected by the charges made by
Smriti Irani and echoed by Sushma Swaraj. The police and officers at
the bidding of the HRD Ministry have been sending out teams to disprove
her Dalit identity. Two
weeks ago, the entire family was called to the government district
office in Guntur and their statements, including of her foster mother
and regarding Radhika’s childhood, were recorded.On
February 12, three officers went back to Anjani Devi’s home and
questioned her for five hours.That night, Anjani Devi had a heart
attack. She was rushed to hospital, but died two days ago. By then,
Radhika was on her way to Delhi.
Radhika says “She, a highly qualified teacher, M.A., M.Ed, adopted me in the grief of losing her own child. She
was innocent of the poison of the caste system and what it would mean
adopting a child from a Dalit family. Both of us paid the price.”
Radhika’s eyes, Rohith’s admission to Hyderabad University on his own
merit validated her life struggle. He was her confidante, her hope. He
helped out the family with his stipend in times of their acute distress.
She speaks of how he paid back the Rs. 28,000 she had borrowed to pay for his admission.She
recalls the time he bought the first mattress any member of the family
had ever slept on after she had called him weeping that his recently
operated-on sister, Neelima, could not sleep on the hard floor. She
listens with a smile as Raja recounts that the first time they had ever
heard of fast food was when Rohith gave him a surprise gift of noodles
after he got his degree.
Raja, just a year and five months younger than Rohith, is deeply affected, traumatized. He,
unlike his older siblings who had been sent to a private school where
their Dalit identity was not known, had gone to a government school
where he faced discrimination early on. He wanted to give up his studies
after he completed his intermediate exams but it was Rohith who
persuaded him to continue, promising him a better future. It was not to
mother shifted to Hyderabad at the end of December last year to be with
her sons. Her last meeting with Rohith was in their small newly-rented
room in Hyderabad. He promised to visit every weekend. His words to
Raja at their last meeting on December 29 were that he would ensure that
Raja could do his PhD in a foreign university. She was not told of what
he was facing. Her sons wanted to protect her. She was totally
unprepared for the events that followed.
mother believes that the university’s action against Rohith, the
suspension of the stipend, his removal from the hostel brought home to
him once again the brutality of the reality of being a Dalit. She says “After a lifetime of struggle, we were proud of our identity as Dalits, yet it is that identity that killed my son.”
were no answers to her questions in the parliament debate. Why was
Rohith called an anti-national? Why was his stipend suspended? Who is
accountable?So no, Radhika has not got justice. She wants a Rohith Act, amendments to the SC Act to include a section against discrimination in the educational system.
She wants to set up a trust in Rohith’s name and help a hundred Dalit
students to do their PhD. Yet, she tells her younger son Raja who wants
to do his PHD, “No
I won’t let you go to the university to be killed like Rohith was. If
there is a law against discrimination in colleges and campuses, only
then I will send you. Today, every Dalit mother is afraid of what her
child will face.”
The government’s histrionics in parliament cannot silence her voice, nor obliterate this reality.
shame of it is also that the government has reneged from its promises
for compensation and a job for Raja. They have not received a single
paisa, leave alone the five lakhs declared by Chandrababu Naidu’s
government. He is a young man carrying the heavy burden of the loss of
hope caused by the institutional murder of his elder brother.Raja
is an MSc, working on a contract basis in a research project in the
Institute of Geophysics in Hyderabad. He should be offered a permanent
full-time post in a government educational/research institution with
proper accommodation. This will enable the family to live together and
help each other heal from the deep wounds inflicted by India’s systemic
caste-based violence, that, in Rohith’s case, was intensified by the
actions of a callous centre.
Calling Smriti Irani’s Bluff: Twisted Truths in ParliamentDid or did not, on five occasions, bureaucrats of the MHRD under Irani write directly to the Vice Chancellor (VC) Hyderabad Central University (HCU) on the matter showing an unseemly interest in the case ?(The letters are dated September 3, 2015 from the Under Secretary referring to comments by Bandaru Dattatreya, MOS, for Labour and Employment; another dated September 24, 2015, sent as reminder, signed by Deputy Secretary to the GOI; letter dated October 20, 2015, signed by Joint Secretary, MHRD; letter dated November 19, 2015, signed by Under Secretary to the GOI). Letters can be seen here.Do or do not these letters show an obsessive interest by the Minister, MHRD that was, in effect, putting extraordinary pressure on the VC?Is it or is it not true that a fellow student at HCU called the Health Centre immediately after learning of Rohith being hanged and within five minutes the CMO Health Centre, Dr P Rajashree reached the spot, felt his pulse and declared him dead nullifying the Goebellian lie to the nation in Parliament that no doctor or police were allowed to see Rohith till the next day?[The doctor certified Rohith’s death at 7.30 pm: UoH medical officer counters Smriti Irani’s statement - http://www.thenewsminute.com/article/doctor-certified-rohiths-death-730-...Is it not true that Rohith Vemula was quietly cremated without family or friends as the authorities did not want to face up to the palpable anger on campus and outside?Did or did not the newly appointed Vice Chancellor, Appa Rao receive a chilling letter from Rohith Vemula on December 18, 2015 –a month before his death –that clearly indicated a warning: that by the systematic exclusion and humiliation Rohith was being pushed, and reaching, the end of his tether?[Rohith allegedly sarcastically said in the letter that every VC of HCU should “10 mg of sodium azide to all the Dalit students at the time of admission… [and] a nice rope to the rooms of all Dalit students.” This handwritten letter should have been read as a precursor to what was coming. In the letter, Rohith allegedly goes on to say, “I request your highness to make preparations for the facility [of] ‘euthanasia’ for students like me. And I wish you and the campus rest in peace forever.” ]Does or does this communication not squarely put the blame on the university authorities and, first and foremost, on the vice chancellor ?[The letter traces the officially sanctioned “social boycott” of Dalit students after they took on a member of the ABVP for making derogatory remarks about Dalits. “Donald Trump will be a lilliput in front of you..”]
http://www.ndtv.com/india-news/crimes-against-dalits-tribals-up-home-ministry-tells-parliament-1280970Crimes Against Scheduled Castes, Tribals Up: Home Ministry Tells Parliament
http://www.huffingtonpost.in/2016/02/25/communal-violence-india_n_9315652.htmlIncidents Of Communal Violence Up By 17%, Uttar Pradesh Is The Worst
http://economictimes.indiatimes.com/news/politics-and-nation/bjp-gave-money-from-party-fund-to-for-profit-firm-shree-multimedia-vision-ltd-to-publish-newspaper/articleshow/51130121.cms?from=mdrBJP gave money from party fund to ‘for profit’ firm Shree Multimedia Vision Ltd to publish newspaper
the right path of the Awakened One with Awareness shown by Babasaheb Dr
BR Ambedkar the Sarvajan Samaj i.e., all societies are well disciplined
in their lives.
of the Bahujan Samaj Party on Wednesday forced two adjournments of the
Rajya Sabha till noon, creating uproar over the suicide of Scheduled Caste
student, Rohith Vemula, and demanding resignation of Union Ministers
alleging they were linked with the incident.
Even though a discussion on the issue was listed for Wednesday,
Mayawati (BSP) wanted a response from the government to her demand for
resignation of the union ministers allegedly linked to the suicide,
sacking of the vice chancellor of University of Hyderabad and inclusion
of a Scheduled Caste member in the judicial committee probing the suicide.She also accused the Modi of not doing enough to punish those
she alleged were responsible for pushing the student to take his life
and demanded the resignation of two central ministers - Bandaru
Dattatreya and furious Smriti Irani
who is a BJP member of the
Rajya Sabha, after being responsible for killing the child Rohith Vemula
shot back, “Who uses a child as a political tool?”. It is those who are
own mothers flesh eaters.
The government said it was ready for an immediate discussion followed by a reply by the concerned minister.
But the BSP members were not satisfied and shouted slogans after
trooping into the well, forcing deputy chairman P J Kurien to first
adjourn the House for 10 minutes and then till noon.
Raising the issue, Mayawati (BSP) said the suicide by the Vemula, a
Scheduled Caste student of the Hyderabad University, was a matter of grave concern.
“Since the time BJP came to power at the Centre, nefarious means are
being used to impose Rashtriya Swayamsevak Sangh ideology,” she said
adding that prestigious institutions like Hyderabad University,
AligarhMuslim University, Jamia Milia and Jawaharlal Nehru University are
Suicide by Rohith is not the first and many SC/ST students have
committed suicide in past including when the Congress-led United
Progressive Alliance was in power at the Centre, she claimed.
She said the SC/ST students had formed a Babasaheb Ambedkar Students
Union after their exploitation was not addressed by the unions
affiliated to the BJP and the Congress.
This was not liked by the RSS and the exploitation continued, driving Rohith to commit suicide, she alleged.
She demanded that two Union ministers linked
with interfering with the affairs of the Hyderabad University should
resign and the VC of the University be sacked. She also demanded the
inclusion of a SC/ST member in the judicial committee probing into the
She insisted that the government must respond to her demands before the discussion listed is taken up.
With government insisting that a response will be given after the
discussion, BSP members trooped into the well of the House shouting
anti-government, anti-RSS slogans.
“SC/ST virodhi yeh sarkar nahi chalegi, nahi chalegi (anti-SC/ST government will not be tolerated)”, “BJP-RSS murdabad, murdabad (down with BJP-RSS)”, they shouted.
Minister of State for Parliamentary Affairs Mukhtar Abbas Naqvi said
if the House agrees, a discussion on the issue can be taken up
immediately. Kurien too agreed that a discussion can be taken up
immediately if the House agrees.
But Mayawati insisted on a response to her demands first,.
Kurien said subject raised by Mayawati is already included in list of
business and can be taken up now and the government will reply to it.
But BSP members were unrelenting, forcing him to adjourn the House for 10 minutes.
After the brief adjournment when the House met again, Mayawati wanted
to know from the government if there would be a SC/ST member in the
As the minister was speaking, Mayawati too joined her party colleagues in the well.
Kurien then adjourned the House till noon.
SAVE PRABUDDHA BHARTH DEMOCRACY! RESIST HINDUTVA with Sedition Law And The Patriotism Of Those Who Have Never Been Patriotic
50,000 pieces of bones, 2,000, alcohol bottles,More than 10,000 butts of cigarettes and 4,000 pieces of beedis are found. 50,000 big and small pieces of bones are found. 2,000 wrappers of chips and namkeen are found, Over 3000 condoms and obscene dance are found everyday in JNU campus.And 500 used contraceptive injections are also found.students are mostly found taking drugs after 8pm inside the campus.
Buddha never believed in any soul. He said all are equal. So Babasaheb Dr. BR Ambedkar showed the right path to the Sarvajan Samaj including SC/STs/OBcs/Minorities/ poor Upper Castes to follow good precepts of kindness and compassion towards all lives, art of giving, always speaking the truth, honouring all women with dignity and to avoid all sorts of intoxicants.
Rowdy Swayam Sevaks indulge in killing of human beings. Stollen the entire wealth of the nation by tampering the fraud EVMs for Murderer of democratic institutions (Modi). Hindutva practioners are addicted to all sorts of intoxicants including bung. They keep on spreadding all sorts of lies. They practice Vātsyāyana’s Kama Sutra and have no respect for women. According to BJP’s statistics each male uses 2 condoms per day and still 500 aborsion syringes. If 500 abortion syringes per day are taken then it gives in a month a girl gets pregnant 10 times as per their statistics. BJP went around doing this census. Lunatic claims receive support only from other lunatics. They have a Peeping Tom Window also installed in JNU.A BJP legislator who claimed to have found 3,000 used condoms on the Jawaharlal Nehru University campus may land in further controversy after purported photographs emerged on Wednesday showing him dancing with women and showering them with money.
Intolerance, hatred, anger, jealousy, delusion are defilement of mind require mental treatment with Insight Meditation. The chitpawan brahmin All Brahmin Visha/Venomous Paapis who practice them must be allotted separate mental asylums.
The US based rights group Sikhs For Justice (SFJ) has filed a lawsuit in the US court to label the Rashtriya Swayamsevak Sangh as a foreign terrorist organization, according to SFJ attorney Gurpatwant S Pannun. It has sought such a declaration for RSS for allegedly “believing in and practicing a fascist ideology and for running a passionate, vicious and violent campaign to turn India into a ‘Hindu’ nation with a homogeneous religious and cultural identity”
A US panel tracking international religious freedom has, in its latest report on India, noted that religious minorities in the country were exposed to “derogatory” comments by leaders of the ruling BJP as well as “violent attacks and forced conversions by the Rashtriya Swayamsevak Sangh (RSS) and Vishwa Hindu Parishad (VHP)” because of Murderer of democratic institutions (Modi)
It has also slammed the “ghar wapsi” campaign and accused the “Hindu nationalist groups” of offering monetary inducements not only to Muslims and Christians to convert to Hindutva but also to Hindutva who carry out such “forced” conversions.
Please watch :
How EVM Works and how can changed it’s functionality Watch this video [youtube id=”ZlCOj1dElDY” width=”620″ height=”360″] - See more at: http://kohram.in/ten-reasons-for-banning-indian-evms/#sthash.5sue6t7S.dpuf youtube id=”ZlCOj1dElDY” width=”620″ height=”360″ - https://www.youtube.com/watch?v=ZlCOj1dElDY
This country’s EVMs are Vulnerable to Fraud-Contrary to claims by our country,s election authorities, the paperless electronic voting systems used in India suffer from significant vulnerabilities. Even brief access to the machines could allow criminals to alter election results.
American scientists ‘hack’ into Indian voting machines
Security Analysis of India’s Electronic Voting Machines
Full technical paper at http://indiaevm.org/evm_tr2010.pdf
Don’t stand on prestige, dump EVMs, save democracy
http://www.indianevm.com/videos.php?id=12 Computer Science Prof. of Stanford Univ., Dr. David Dill’s statement on Indian EVMs
http://www.indianevm.com/videos.php?id=14 (Videos, expert panel)
Election Commission concedes manipulation of EVMs
‘EVMs illegally being used for a decade’
Linked on USA Today 23 Feb. 2010 http://content.usatoday.com/topics/article/Places,+Geography/Countries/India/05zF4kBeFJ47y/1
Hackers can ’steal’ ballots from electronic voting machines- 2009 Electronic Voting Technology Workshop
…..RSS today asked the Election Commission (EC) to revert back to tried and tested paper ballots and subject EVMs to public scrutiny whether these gadgets are tamper proof. In an editorial titled ‘Can we trust our EVMs?’, The Organiser, the RSS mouthpiece, noted it was a fact that till date an absolutely tamper-proof machine had not been invented and credibility of any system depends on ‘transparency, verifiability and trustworthiness’ than on blind and atavistic faith
Increasing threats to the democratic-secular Indian polity from the Hindutva organizations - a concise document on the anti-national game-plan of the RSS
RSS chief Mohan Bhagwat is saying ‘the cultural identity of all Indians is Hindutva’ which has got nothing to do with spirituality.It is just a political cult
The 20th century descriptions of this 1% RSS chitpavan brahmins list inordinate frugality, untrustworthiness, conspiratorialism, phlegmatism not only murder democracy but also the real spirituality of this nation.
The true cultural identity of this country is Jambudvipan that is Prabuddha Bharath since all belong to the same race with Buddha Nature practicing equality, fraternity and liberty as enshrined in the Constitution based on Dhamma.
Now it is the Fraud EVMs that has to be exposed because the Duba Kor EVM are temperable and proved which has to be totally replaced by fool proof voting system.
CJI Sadhasivam, a brahmin allowed the Lok Sabha with majority fraud tamperable EVMs at the request of CEC Sampath another brahmin to replace the fraud EVMs in phased manner that helped RSS’s BJP to acquire the MASTER KEY.
Till all the fraud EVMs are replaced with fool proof Voting system the present CJI must order to scrap the present Lok Sabha.& have a collegium system of picking judges from SC/ST/OBC/Minorities for having a fool proof voting system to safeguard Liberty, Fraternity and Equality as enshrined in the Constitution. And also a collegium system in the Chief Election Commission consisting SC/ST/OBC/Minorities for having a fool proof voting system to safeguard Liberty, Fraternity and Equality as enshrined in d Constitution to prevent Murder of Democracy.After the fraud EVMs are replaced with fool proof voting system Lok Sabha elections must be held, if chitpawan brahmins have to be sidelined totally because of their politics of hatred towards all non chitpawan brahmins, all the non- chitpawan brahmins have to unite under BSP for Sarvajan Hitay, Sarvajan Sukhay i.e., for the welfare and happiness of all societies including, SC/STs, OBCs, Minorities and the poor upper castes by sharing the wealth of the country equally among all sections of the society as enshrined in the Constitution.
Haughty behavior by the upstart chitpvan brahmins caused conflicts with other communities which manifested itself as late as in 1948 in the form of anti-Brahminism after the killing of M.K. Gandhi by Nathuram Godse, a chitpavan brahmin just as Bal Gangadhar Tilak , Gopalkrishna Gokale. After the fall of the Maratha Empire in 1818, the chitpavan brahmins lost their political dominance to the British.The British would not subsidize the chitpavan brahmins on the same scale that their caste-fellow, the Peshwas had done in the past. Pay and power was now significantly reduced. Poorer chitpavan brahmin students adapted and started learning English because of better opportunities in the British administration. Some of the strongest resistance to change also came from the very same community. Jealously guarding their brahmin stature, the orthodox among the chitpavan brahmins were not eager to see the shastras challenged, nor the conduct of the brahmins becoming indistinguishable from that of the sudras. The vanguard and the old guard clashed many times. The chitpavan brahmin community includes two major politicians in the Gandhian tradition: Gopal Krishna Gokhale whom he acknowledged as a preceptor, & Vinoba Bhave, one of his outstanding disciples. Gandhi describes Bhave as the Jewel of his disciples, and recognized Gokhale as his political guru.However,strong opposition to Gandhi also came from within the chitpavan brahmin community.V D Savarkar,the founder of the Hindu nationalist political ideology hindutva is castiest and communal, militant, violent, intolerant, stealth political cult greed of power hating all the non-chitpavan brahimins which anger that is madness requiring treatment in mental asylums, was a chitpavan brahmin. Several members of the chitpavan community were among the first to embrace d hindutvaideology, which they thought was a logical extension of the legacy of the Peshwas and caste-fellow Tilak. These chitpavans felt out of place with the Jambudvipan social reform movement of Mahatama Phule and the mass politics of Mr.M.K. Gandhi. Large numbers of the community looked to Savarkar, the Hindu Mahasabha and finally the RSS. Gandhi’s assassins Narayan Apte and Nathuram Godse, drew their inspiration from fringe groups in this reactionary trend.Therefore, the RSS chief Mohan Bhagwat is saying ‘the cultural identity of all Indians is Hindutva’ covering the above facts. On kobras (the konkanastha chitpavan brahmin Community) of West of the Country. The chitpavan or chitpawan, are brahmins native to the Konkan with a sizeable Christian Protestant who after the British left grabbed all churches, hospitals, schools, colleges to become their owners and started their practice of untouchability against all the non-chitpawan brahmins. Until the 18th century,the chitpavan brahmins were not esteemed in social ranking and were indeed considered by other brahmin tribes as being an inferior caste of brahmins.It remains concentrated in Maharashtra but also has populations all over the Country and rest of the world, (USA & UK.) According to Bene Israeli legend, the Chitpavan and Bene Israel are descendants from a group of 14 people shipwrecked off the Konkan coast. several immigrant groups including the Parsis, the Bene Israelis,the kudaldeshkar gaud brahmins, and the Konkani saraswat brahmins, and the chitpavan brahmins were the last of these immigrant arrivals.The satavahanas were sanskritisers. It is possibly at their time that the new group of chitpavan brahmins were formed.Also, a reference to the chitpavan surname ghaisas, written in Prakrut Marathi can be seen on a tamra-pat (bronze plaque) of the Year 1060 A.D.belonging to the King Mamruni of Shilahara Kingdom, found at Diveagar in Konkan. With the accession of balaji bhat and his family to the supreme authority of the Maratha Confederacy, chitpavan immigrants began arriving en masse from the Konkan to Pune where the Peshwa offered all important offices his fellow-castemen. The chitpavan kin were rewarded with tax relief & grants of land. Historians cite nepotism & corruption as causes of the fall of the Maratha Empire in 1818. Richard Maxwell Eaton states that this rise of the chitpavans is a classic example of social rank rising with political fortune. Traditionally, the chitpavan brahmins were a community of astrologers and priests who offer religious services to other communities. The 20th century descriptions of the chitpavans list inordinate frugality, untrustworthiness, conspiratorialism, phlegmatism. Agriculture was the second major occupation in the community, practiced by the those who possess arable land. Later, chitpavans became prominent in various whitecollar jobs and business. Most of the chitpavan brahmins in Maharashtra have adopted Marathi as their language. Till the 1940s, most of the chitpavans in Konkan spoke a dialect called chitpavani Konkani in their homes. Even at that time, reports recorded chitpavani as a fast disappearing language. But in Dakshina Kannada District and Udupi Districts of Karnataka, this language is being spoken in places like Durgaand Maala of Karkala taluk and also in places like Shishila and Mundaje of Belthangady Taluk.There are no inherently nasalized vowels in standard Marathi whereas the chitpavani dialect of Marathi does have nasalized vowels. Earlier, d deshastha brahmins believed that they were the highest of all brahmins, & looked down upon the chitpavans as parvenus (a relative newcomer to a socioeconomic class),barely equal to the noblest of dvijas. Even the Peshwa was denied the rights to use the ghats reserved for Deshasth priests @ Nashik on the Godavari.Dis usurping of power by chitpavans from the deshastha Brahmins resulted in intense rivalry between the two brahmin communities which continued in late Colonial British India times. The 19th century records also mention Gramanyas or village-level debates between the Chitpavans, & two other communities, namely the Daivajnas, and the Chandraseniya Kayastha Prabhus. This lasted for about ten years.
RSS WANTS MANUSMRITI TO REPLACE DEMOCRATIC-SECULAR CONSTITUTION OF THIS COUNTRY
Half a century ago, Dr.Ambedkar surveyed the existing data on the physical anthropology of the different castes in his book The Untouchables.He found that the received wisdom of a racial basis of caste was not supported by the data,e.g.:The table for Bengal shows that the chandal who stands sixth in the scheme of social precedence and whose touch pollutes, is not much differentiated from the brahmin. In Bombay the deshastha brahmin bears a closer affinity to the Son-Koli, a fisherman caste, than to his own compeer, the chitpavan brahmin. The Mahar, the Untouchable of the Maratha region, comes next together with the Kunbi, the peasant. They follow in order the shenvi brahmin, the nagar brahmin and the high-caste Maratha. These results mean that there is no correspondence between social gradation and physical differentiation in Bombay. A remarkable case of differentiation in skull and nose indexes, noted by Dr. Ambedkar, was found to exist between the brahmin and the (untouchable) Chamar of Uttar Pradesh. But this does not prove that brahmins are foreigners, because the data for the U.P. brahmin were found to be very close to those for the Khattri and the untouchable Chuhra of Punjab. If the U.P. brahmin is indeed foreign to U.P., he is by no means foreign to India, at least not more than the Punjab untouchables. This confirms the scenario which we can derive from the Vedic and ItihAsa-PurANa literature:the Vedic tradition was brought east from d Vedic heartland by brahmins who were physically indistinguishable from the lower castes there, when the heartland in Punjab-Haryana at its apogee exported its culture to the whole Aryavarta (comparable to the planned importation of brahmins into Bengal and the South around the turn of the Christian era). These were just two of the numerous intra-Indian migrations of caste groups.Recent research has not refuted Ambedkar,s views. A press report on a recent anthropological survey led by Kumar Suresh Singh explains:English anthropologists contended that the upper castes of India belonged to the Caucasian race and the rest drew their origin from Australoid types.The survey has revealed this to be a myth.Biologically &linguistically, we are very mixed, says Suresh Singh () The report says that the people of India have more genes in common, and also share a large number of morphological traits.
There is much greater homogenization in terms of morphological and genetic traits at the regional level, says the report. For example, the brahmins of Tamil Nadu (esp.Iyengars) share more traits with non-brahmins in d state than with fellow brahmins in western or northern India.
The sons-of-the-soil theory also stands demolished. The Anthropological Survey of India has found no community in India that cant remember having migrated from some other part of the country.Internal migration accounts for much of India’s complex ethnic landscape, while there is no evidence of a separate or foreign origin for the upper castes.Among other scientists who reject the identification of caste (varNa) with race on physical-anthropological grounds, we may cite Kailash C. Malhotra:Detailed anthropometric surveys carried out among the people of Uttar Pradesh, Gujarat, Maharashtra, Bengal and Tamil Nadu revealed significant regional differences within a caste and a closer resemblance between castes of different varnas within a region than between sub-populations of the caste from different regions. On the basis of analysis of stature, cephalic and nasal index, H.K. Rakshit (1966) concludes that the Brahmins of India are heterogeneous & suggest incorporation of more than one physical type involving more than one migration of people.A more detailed study among 8 Brahmin castes in Maharashtra on whom 18 metric,16 scopic and 8 genetic markers were studied, revealed not only a great heterogeneity in both morphological and genetic characteristics but also showed that 3 Brahmin castes were closer to non-Brahmin castes than [to the] other Brahmin castes.
P.P. Majumdar and K.C. Malhotra (1974) observed a great deal of heterogeneity with respect to OAB blood group system among 50 Brahmin samples spread over 11 Indian states. The evidence thus suggests that varna is a sociological and not a homogeneous biological entity.Now it is clear that it is the 1% chitpawan brahmin Rowdy Swayam Sevaks and all its avathars including Bahuth Jiyadha Paapies, Venomous Visha Hindutva Paapis, All Brahmin Venomous Visha Paapis etc, with full of hatred, anger, jealousy, delusion which are defilement of the psychopath mentally retarded minds of stealth hindutva cult requiring mental treatment in mental asylums that gobbled the Master Key of the country through fraud EVMs uses the same law against the JNU who go beyond the theoretical dogmas that bind us to the political, religious and social oppression in the name of democracy. A university like the JNU is the oxygen of democracy, especially when democracy metamorphoses into fascism as is happening today in Prabuddha Bharath are the real traiters and anti-national elements who have to be treated appropriately for their madness. With out maintaining Status quoe as per the Constitution they demolished Places of worship. The are building temples and statues for dreaded murderer nathuram godse which is contempt of the court after misusing the technology to gooble the Master key by tampering the EVMs for Murderer of democratic institutions (Modi). The must be arrested under non bailable provisions of the law to save democracy, liberty, equality and fraternity as enshrined in our Constitution and prevent manusmrity being implemented.
This February 27, 2002 photo shows the burning S-6 coach of the Sabarmati Express in Godhra. Credit The Hindu
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This February 27, 2002 photo shows the burning S-6 coach of the Sabarmati Express in Godhra. Credit The Hindu