The Blessed,Noble,Awakened One-The Tathagata
(The Four Jhanas)
“Quite withdrawn from sensuality, withdrawn from unskillful mental qualities, he enters and remains in the first jhana: rapture and pleasure born from withdrawal, accompanied by directed thought and evaluation. He permeates and pervades, suffuses and fills this very body with the rapture and pleasure born from withdrawal. Just as if a skilled bathman or bathman’s apprentice would pour bath powder into a brass basin and knead it together, sprinkling it again and again with water, so that his ball of bath powder β saturated, moisture-laden, permeated within and without β would nevertheless not drip; even so, the True Follower of The Path Shown by The Blessed,Noble,Awakened One-The Tathagata permeates… this very body with the rapture and pleasure born of withdrawal. There is nothing of his entire body unpervaded by rapture and pleasure born from withdrawal.
“This is a fruit of the contemplative life, visible here and now, more excellent than the previous ones and more sublime.
“Furthermore, with the stilling of directed thoughts & evaluations, he enters and remains in the second jhana: rapture and pleasure born of composure, unification of awareness free from directed thought and evaluation β internal assurance. He permeates and pervades, suffuses and fills this very body with the rapture and pleasure born of composure. Just like a lake with spring-water welling up from within, having no inflow from the east, west, north, or south, and with the skies supplying abundant showers time and again, so that the cool fount of water welling up from within the lake would permeate and pervade, suffuse and fill it with cool waters, there being no part of the lake unpervaded by the cool waters; even so, the True Follower of The Path Shown by The Blessed,Noble,Awakened One-The Tathagata permeates… this very body with the rapture and pleasure born of composure. There is nothing of his entire body unpervaded by rapture and pleasure born of composure.
“This, too, is a fruit of the contemplative life, visible here and now, more excellent than the previous ones and more sublime.
“And furthermore, with the fading of rapture, he remains in equanimity, is mindful & alert, and senses pleasure with the body. He enters & remains in the third jhana, of which the Noble Ones declare, ‘Equanimous & mindful, he has a pleasurable abiding.’ He permeates and pervades, suffuses and fills this very body with the pleasure divested of rapture. Just as in a lotus pond, some of the lotuses, born and growing in the water, stay immersed in the water and flourish without standing up out of the water, so that they are permeated and pervaded, suffused and filled with cool water from their roots to their tips, and nothing of those lotuses would be unpervaded with cool water; even so, the monk permeates… this very body with the pleasure divested of rapture. There is nothing of his entire body unpervaded with pleasure divested of rapture.
“This, too, is a fruit of the contemplative life, visible here and now, more excellent than the previous ones and more sublime.
“And furthermore, with the abandoning of pleasure and stress β as with the earlier disappearance of elation and distress β he enters and remains in the fourth jhana: purity of equanimity and mindfulness, neither-pleasure nor stress. He sits, permeating the body with a pure, bright awareness. Just as if a man were sitting covered from head to foot with a white cloth so that there would be no part of his body to which the white cloth did not extend; even so, the True Follower of The Path Shown by The Blessed,Noble,Awakened One-The Tathagata sits, permeating the body with a pure, bright awareness. There is nothing of his entire body unpervaded by pure, bright awareness.
“This, too, great king, is a fruit of the contemplative life, visible here and now, more excellent than the previous ones and more sublime.
Rulership
I have heard that on one occasion the Blessed One was staying among the Kosalans in a wilderness hut in a Himalayan district. Then, as he was alone in seclusion, this train of thought arose in his awareness: “Is it possible to exercise rulership without killing or causing others to kill, without confiscating or causing others to confiscate, without sorrowing or causing others sorrow β righteously?”
Then the Evil One, knowing with his awareness the train of thought in the Blessed One’s awareness, went to him and on arrival said to him: “Exercise rulership, Blessed One! Exercise rulership, O One Well-gone! β without killing or causing others to kill, without confiscating or causing others to confiscate, without sorrowing or causing others sorrow β righteously!”
“But what do you see in me, Evil One, that you say to me, ‘Exercise rulership, Blessed One! Exercise rulership, O One Well-gone! β without killing or causing others to kill, without confiscating or causing others to confiscate, without sorrowing or causing others sorrow β righteously!’?”
“Lord, the Blessed One has developed the four bases of power, pursued them, handed them the reins and taken them as a basis, given them a grounding, steadied them, consolidated them, and undertaken them well. If he wanted to, he could resolve on the Himalayas, king of mountains, as gold, and it would become a mountain of gold.”
[The Blessed,Noble,Awakened One-The Tathagata :]
The entirety of a mountain of gold, of solid bullion: even twice that wouldn’t suffice for one person. Knowing this, live evenly, in tune with the contemplative life. When you see stress, and from where it comes, how can you incline to sensual pleasures? Knowing acquisition to be a bond in the world, train for its subduing.
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Then the Evil One β sad & dejected at realizing, “The Blessed One knows me; the One Well-gone knows me” β vanished right there.