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08/17/16
II. Vedanā āļąāˇ’āļģ⎓āļšāˇŠāˇ‚āļĢ- II. Observation of Vedanā
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II. Observation of Vedanā

And furthermore, bhikkhus, how does a bhikkhu dwell observing vedanā in vedanā?

Here, bhikkhus, a bhikkhu, experiencing a sukha vedanā, undersands: “I am experiencing a sukha vedanā“; experiencing a dukkha vedanā, undersands: “I am experiencing a dukkha vedanā“; experiencing an adukkham-asukhā vedanā, undersands: “I am experiencing a adukkham-asukhā vedanā“; experiencing a sukha vedanā sāmisa, undersands: “I am experiencing a sukha vedanā sāmisa“; experiencing a sukha vedanā nirāmisa, undersands: “I am experiencing a sukha vedanā nirāmisa“; experiencing a dukkha vedanā sāmisa, undersands: “I am experiencing a dukkha vedanā sāmisa“; experiencing a dukkha vedanā nirāmisa, undersands: “I am experiencing a dukkha vedanā nirāmisa“; experiencing an adukkham-asukhā vedanā sāmisa, undersands: “I am experiencing a adukkham-asukhā vedanā sāmisa“; experiencing an adukkham-asukhā vedanā nirāmisa, undersands: “I am experiencing a adukkham-asukhā vedanā nirāmisa“.

Thus he dwells observing vedanā in vedanā internally, or he dwells observing vedanā in vedanā externally, or he dwells observing vedanā in vedanā internally and externally; he dwells observing the samudaya of phenomena in vedanā, or he dwells observing the passing away of phenomena in vedanā, or he dwells observing the samudaya and passing away of phenomena in vedanā; or else, [realizing:] “this is vedanā!” sati is present in him, just to the extent of mere ÃąÄáš‡a and mere paáš­issati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing vedanā in vedanā.II. Vedanānupassanā

Kathaᚃ ca pana, bhikkhave, bhikkhu vedanāsu vedanānupassÄĢ viharati?


Idha, bhikkhave, bhikkhu sukhaᚃ vā vedanaᚃ vedayamāno ‘sukhaᚃ vedanaᚃ vedayāmÄĢ’ ti pajānāti; dukkhaᚃ vā vedanaᚃ vedayamāno ‘dukkhaᚃ vedanaᚃ vedayāmÄĢ’ ti pajānāti; a¡dukkham-a¡sukhaᚃ vā vedanaᚃ vedayamāno ‘a¡dukkham-a¡sukhaᚃ vedanaᚃ vedayāmÄĢ’ ti pajānāti. Sāmisaᚃ vā sukhaᚃ vedanaᚃ vedayamāno ‘sāmisaᚃ sukhaᚃ vedanaᚃ vedayāmÄĢ’ ti pajānāti; nirāmisaᚃ vā sukhaᚃ vedanaᚃ vedayamāno ‘nirāmisaᚃ sukhaᚃ vedanaᚃ vedayāmÄĢ’ ti pajānāti. Sāmisaᚃ vā dukkhaᚃ vedanaᚃ vedayamāno ‘sāmisaᚃ dukkhaᚃ vedanaᚃ vedayāmÄĢ’ ti pajānāti; nirāmisaᚃ vā dukkhaᚃ vedanaᚃ vedayamāno ‘nirāmisaᚃ dukkhaᚃ vedanaᚃ vedayāmÄĢ’ ti pajānāti. Sāmisaᚃ vā a¡dukkham-a¡sukhaᚃ vedanaᚃ vedayamāno ‘sāmisaᚃ a¡dukkham-a¡sukhaᚃ vedanaᚃ vedayāmÄĢ’ ti pajānāti; nirāmisaᚃ vā a¡dukkham-a¡sukhaᚃ vedanaᚃ vedayamāno ‘nirāmisaᚃ a¡dukkham-a¡sukhaᚃ vedanaᚃ vedayāmÄĢ’ ti pajānāti


Iti ajjhattaᚃ vā vedanāsu vedanānupassÄĢ viharati, bahiddhā vā vedanāsu vedanānupassÄĢ viharati, ajjhatta-bahiddhā vā vedanāsu vedanānupassÄĢ viharati; samudaya-dhamm¡ānupassÄĢ vā vedanāsu viharati, vaya-dhamm¡ānupassÄĢ vā vedanāsu viharati, samudaya-vaya-dhamm¡ānupassÄĢ vā vedanāsu viharati; ‘atthi vedanā’ ti vā pan¡assa sati paccupaáš­áš­hitā hoti, yāvadeva ÃąÄáš‡a¡mattāya paáš­issati¡mattāya, a¡nissito ca viharati, na ca kiÃąci loke upādiyati. Evam¡pi kho, bhikkhave, bhikkhu vedanāsu vedanānupassÄĢ viharati.

3) ⎃āļ¸āˇŠāļˇāˇāˇ€āˇŠāļē āˇƒāˇ’āļ‚⎄āļŊ
1960 āļļ⎊āļģāˇ„āˇƒāˇŠ āļ…āļœāˇāˇƒāˇŠāļ­āˇ” 18 2016

⎃āļ¸āˇŠāļˇāˇāˇ€āˇŠāļē āˇƒāˇ’āļ‚⎄āļŊ āļ´āˇāļŠāļ¸āˇŠ
āˇƒāˇ’āļ§

āļ¯āˇšāˇ€āļœāˇāļ­āˇ’
āļĸ⎚.āˇƒāˇ“.
 
āˇƒāˇ’āļ§

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āļˇāˇāˇ€āˇ’āļ­āˇ āļšāļģāļ¸āˇ’āļąāˇŠ
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āļ¸āˇ™āļ¸ āļœāˇ–āļœāļŊ⎊ āļ´āļģ⎒⎀āļģ⎊āļ­āļąāļē āļšāˇ’āļģ⎓āļ¸āļ§ āļ‘āļšāˇŠ āļ¸āˇ€āˇŠ āļˇāˇāˇ‚āˇāˇ€ āļ­āˇ”⎅ āļ¸āˇ™āļ¸ āˇ€āˇ’āˇāˇŠāˇ€āˇ€āˇ’āļ¯āˇŠāļēāˇāļŊāļē⎚
āļ´āˇāļŠāļ¸āļšāˇŠ āļŊāˇ™āˇƒ āļąāˇ’āˇāˇŠāļ āˇ’āļ­ āļ´āļģ⎒⎀āļģ⎊āļ­āļąāļē ⎀⎒āļ¯āˇāˇ„⎔āļ¸āˇŠāļšāļģāļĢāļē āˇ„āˇ āˇ€āˇŠāļēāˇāļ´āˇŠāļ­āˇ’āļē, āļ‡āˇ… Enterer
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āļ¸āˇ™āļ¸ NÄĢvaraṇas (āļļāˇāļ°āļšāļē, āļļāˇāļ°āˇāˇ€āļšāˇŠ) āļ¸āļ­ āļ’ āˇ€āļœāļąāˇŠāļ­āˇ’āļē


II. Vedanā āļąāˇ’āļģ⎓āļšāˇŠāˇ‚āļĢ

āļ¯ āˇ€āˇāļŠāˇ’, āļˇāˇ’āļšāˇŠāˇ‚⎖āļąāˇŠ ⎀⎄āļąāˇŠāˇƒāˇšāļŊāˇ, āļšāˇ™āˇƒāˇšāļ¯ āļēāļąāˇŠāļą āļˇāˇ’āļšāˇŠāˇ‚⎔⎀ vedanā āļ¯āˇ“ vedanā āļąāˇ’āļģ⎓āļšāˇŠāˇ‚āļĢāļē āˇ€āˇāˇƒāļē āļšāļģāļąāˇŠāļąāˇš āļšāˇ™āˇƒāˇšāļ¯?

āļ¸āˇ™āļąāˇŠāļą, āļˇāˇ’āļšāˇŠāˇ‚⎖āļąāˇŠ ⎀⎄āļąāˇŠāˇƒāˇšāļŊāˇ, āļˇāˇ’āļšāˇŠāˇ‚⎖āļąāˇŠ ⎀⎄āļąāˇŠāˇƒāˇšāļŊāˇāļ§, āļ‘āļē sukha vedanā āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ, undersands: “āļ¸āļ¸ sukha vedanā āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ āļ‰āļąāˇŠāļąāˇ€āˇ”; āļ‘āļē āļ¸āˇ™āˇƒāˇš āļ¯āˇ”āļšāˇ’āļąāˇŠ vedanā āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ, undersands: “āļ¸āļ¸ āļ¸āˇ™āˇƒāˇš āļ¯āˇ”āļšāˇ’āļąāˇŠ vedanā āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ āļ‰āļąāˇŠāļąāˇ€āˇ”; āļš adukkham-asukhā vedanā āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ, undersands: “āļ¸āļ¸ adukkham-asukhā vedanā āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ āļ‰āļąāˇŠāļąāˇ€āˇ”; sāmisa vedanā ⎀⎖ sukha āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ, undersands: “āļ¸āļ¸ sāmisa vedanā ⎀⎖ sukha āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ āļ‰āļąāˇŠāļąāˇ€āˇ”; nirāmisa vedanā ⎀⎖ sukha āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ, undersands: “āļ¸āļ¸ nirāmisa vedanā ⎀⎖ sukha āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ āļ‰āļąāˇŠāļąāˇ€āˇ”; āļ‘āļē āļ¸āˇ™āˇƒāˇš āļ¯āˇ”āļšāˇ’āļąāˇŠ vedanā sāmisa, undersands āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ: “āļ¸āļ¸ āļ¸āˇ™āˇƒāˇš āļ¯āˇ”āļšāˇ’āļąāˇŠ vedanā sāmisa āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ āļ‰āļąāˇŠāļąāˇ€āˇ”; āļ‘āļē āļ¸āˇ™āˇƒāˇš āļ¯āˇ”āļšāˇ’āļąāˇŠ vedanā nirāmisa, undersands āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ: “āļ¸āļ¸ āļ¸āˇ™āˇƒāˇš āļ¯āˇ”āļšāˇ’āļąāˇŠ vedanā nirāmisa āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ āļ‰āļąāˇŠāļąāˇ€āˇ”; āļš adukkham-asukhā vedanā sāmisa āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ, undersands: “āļ¸āļ¸ adukkham-asukhā vedanā sāmisa āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ āļ‰āļąāˇŠāļąāˇ€āˇ”; “āļ¸āļ¸ āļ¸āˇ”⎄⎔āļĢ āļ¸āˇ adukkham-asukhā vedanā nirāmisa”: āļš adukkham-asukhā vedanā nirāmisa, undersands āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ.

āļ¸āˇ™āˇƒāˇš,
āļ”⎄⎔ āļ…āļˇāˇŠāļēāļąāˇŠāļ­āļģ vedanā āļ¯āˇ“ vedanā āļąāˇ’āļģ⎓āļšāˇŠāˇ‚āļĢāļē āˇ€āˇāˇƒāļē, āļąāˇāļ­āˇŠāļąāļ¸āˇŠ āļ”⎄⎔ āļļāˇāˇ„āˇ’āļģ vedanā
āļ¯āˇ“ vedanā āļąāˇ’āļģ⎓āļšāˇŠāˇ‚āļĢāļē āˇ€āˇāˇƒāļē, āļąāˇāļ­āˇŠāļąāļ¸āˇŠ āļ”⎄⎔ āļ…āļˇāˇŠāļēāļąāˇŠāļ­āļģ āˇ„āˇ āļļāˇāˇ„āˇ’āļģ vedanā āļ¯āˇ“ vedanā
āļąāˇ’āļģ⎓āļšāˇŠāˇ‚āļĢāļē āˇ€āˇāˇƒāļē;
āļ”⎄⎔
vedanā āļ¯āˇ“ ⎃āļ‚āˇƒāˇ’āļ¯āˇŠāļ°āˇ’ āļ‡āļ­āˇ’ samudaya āļąāˇ’āļģ⎓āļšāˇŠāˇ‚āļĢāļē āˇ€āˇāˇƒāļē āļąāˇāļ­āˇ„āˇœāļ­āˇŠ āļ”⎄⎔ vedanā āļ‰āˇ€āļ­āļ§
⎃āļ‚āˇƒāˇ’āļ¯āˇŠāļ°āˇ’ āļ´āˇƒāˇ”āļšāļģ āļąāˇ’āļģ⎓āļšāˇŠāˇ‚āļĢāļē āˇ€āˇāˇƒāļē āļąāˇāļ­āˇ„āˇœāļ­āˇŠ āļ”⎄⎔ samudaya āļ´āˇ’⎅⎒āļ´āˇāļ¯āˇ“āļ¸āˇ™āļąāˇŠ āˇ„āˇ
vedanā āļ¯āˇ“ ⎃āļ‚āˇƒāˇ’āļ¯āˇŠāļ°āˇ’ āļ´āˇ’āļģ⎒āļąāˇ’⎀āļąāˇŠ āˇ€āˇāˇƒāļē;
āˇ„āˇ ⎀⎙āļą, [āļ…⎀āļļāˇāļ°:] “āļ¸āˇ™āļ¸ vedanā āˇ€āˇš!” ⎃āļ­āˇ’ ⎄⎔āļ¯āˇ” āļąāˇāļąāˇ āˇ„āˇ ⎄⎔āļ¯āˇ” paáš­issati āļ­āļģāļ¸, āļ”⎄⎔ ⎀⎙āļąāˇŠāļšāˇœāļ§ āˇ€āˇāˇƒāļē āļ…āļ­āļģ, āļŊāˇāļšāļē⎚ āļšāˇ’āˇƒāˇ’āļ¸ āļ¯āˇ™āļēāļšāˇŠ āļ‘āļŊ⎊āļļ āļąāˇāļ­, āļ”⎄⎔ āļ­āˇ”⎅ āļ¯āļšāˇŠāļąāļ§ āļŊ⎐āļļ⎚. āļ¸āˇš āļ…āļąāˇ”⎀, āļˇāˇ’āļšāˇŠāˇ‚⎖āļąāˇŠ ⎀⎄āļąāˇŠāˇƒāˇšāļŊāˇ, āļˇāˇ’āļšāˇŠāˇ‚⎖āļąāˇŠ ⎀⎄āļąāˇŠāˇƒāˇšāļŊāˇāļ§ vedanā.II āļ¯āˇ“ vedanā āļąāˇ’āļģ⎓āļšāˇŠāˇ‚āļĢāļē āˇ€āˇāˇƒāļē. Vedanānupassanā

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