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08/17/16
II. Vedanā āļąāˇ’āļģāˇ“āļšāˇŠāˇ‚āļĢ- II. Observation of Vedanā
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Posted by: site admin @ 6:19 pm



II. Observation of Vedanā

And furthermore, bhikkhus, how does a bhikkhu dwell observing vedanā in vedanā?

Here, bhikkhus, a bhikkhu, experiencing a sukha vedanā, undersands: “I am experiencing a sukha vedanā“; experiencing a dukkha vedanā, undersands: “I am experiencing a dukkha vedanā“; experiencing an adukkham-asukhā vedanā, undersands: “I am experiencing a adukkham-asukhā vedanā“; experiencing a sukha vedanā sāmisa, undersands: “I am experiencing a sukha vedanā sāmisa“; experiencing a sukha vedanā nirāmisa, undersands: “I am experiencing a sukha vedanā nirāmisa“; experiencing a dukkha vedanā sāmisa, undersands: “I am experiencing a dukkha vedanā sāmisa“; experiencing a dukkha vedanā nirāmisa, undersands: “I am experiencing a dukkha vedanā nirāmisa“; experiencing an adukkham-asukhā vedanā sāmisa, undersands: “I am experiencing a adukkham-asukhā vedanā sāmisa“; experiencing an adukkham-asukhā vedanā nirāmisa, undersands: “I am experiencing a adukkham-asukhā vedanā nirāmisa“.

Thus he dwells observing vedanā in vedanā internally, or he dwells observing vedanā in vedanā externally, or he dwells observing vedanā in vedanā internally and externally; he dwells observing the samudaya of phenomena in vedanā, or he dwells observing the passing away of phenomena in vedanā, or he dwells observing the samudaya and passing away of phenomena in vedanā; or else, [realizing:] “this is vedanā!” sati is present in him, just to the extent of mere ÃąÄáš‡a and mere paáš­issati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing vedanā in vedanā.II. Vedanānupassanā

Kathaᚃ ca pana, bhikkhave, bhikkhu vedanāsu vedanānupassÄĢ viharati?


Idha, bhikkhave, bhikkhu sukhaᚃ vā vedanaᚃ vedayamāno ‘sukhaᚃ vedanaᚃ vedayāmÄĢ’ ti pajānāti; dukkhaᚃ vā vedanaᚃ vedayamāno ‘dukkhaᚃ vedanaᚃ vedayāmÄĢ’ ti pajānāti; a¡dukkham-a¡sukhaᚃ vā vedanaᚃ vedayamāno ‘a¡dukkham-a¡sukhaᚃ vedanaᚃ vedayāmÄĢ’ ti pajānāti. Sāmisaᚃ vā sukhaᚃ vedanaᚃ vedayamāno ‘sāmisaᚃ sukhaᚃ vedanaᚃ vedayāmÄĢ’ ti pajānāti; nirāmisaᚃ vā sukhaᚃ vedanaᚃ vedayamāno ‘nirāmisaᚃ sukhaᚃ vedanaᚃ vedayāmÄĢ’ ti pajānāti. Sāmisaᚃ vā dukkhaᚃ vedanaᚃ vedayamāno ‘sāmisaᚃ dukkhaᚃ vedanaᚃ vedayāmÄĢ’ ti pajānāti; nirāmisaᚃ vā dukkhaᚃ vedanaᚃ vedayamāno ‘nirāmisaᚃ dukkhaᚃ vedanaᚃ vedayāmÄĢ’ ti pajānāti. Sāmisaᚃ vā a¡dukkham-a¡sukhaᚃ vedanaᚃ vedayamāno ‘sāmisaᚃ a¡dukkham-a¡sukhaᚃ vedanaᚃ vedayāmÄĢ’ ti pajānāti; nirāmisaᚃ vā a¡dukkham-a¡sukhaᚃ vedanaᚃ vedayamāno ‘nirāmisaᚃ a¡dukkham-a¡sukhaᚃ vedanaᚃ vedayāmÄĢ’ ti pajānāti


Iti ajjhattaᚃ vā vedanāsu vedanānupassÄĢ viharati, bahiddhā vā vedanāsu vedanānupassÄĢ viharati, ajjhatta-bahiddhā vā vedanāsu vedanānupassÄĢ viharati; samudaya-dhamm¡ānupassÄĢ vā vedanāsu viharati, vaya-dhamm¡ānupassÄĢ vā vedanāsu viharati, samudaya-vaya-dhamm¡ānupassÄĢ vā vedanāsu viharati; ‘atthi vedanā’ ti vā pan¡assa sati paccupaáš­áš­hitā hoti, yāvadeva ÃąÄáš‡a¡mattāya paáš­issati¡mattāya, a¡nissito ca viharati, na ca kiÃąci loke upādiyati. Evam¡pi kho, bhikkhave, bhikkhu vedanāsu vedanānupassÄĢ viharati.

3) āˇƒāļ¸āˇŠāļˇāˇāˇ€āˇŠāļē āˇƒāˇ’āļ‚āˇ„āļŊ
1960 āļļāˇŠāļģāˇ„āˇƒāˇŠ āļ…āļœāˇāˇƒāˇŠāļ­āˇ” 18 2016

āˇƒāļ¸āˇŠāļˇāˇāˇ€āˇŠāļē āˇƒāˇ’āļ‚āˇ„āļŊ āļ´āˇāļŠāļ¸āˇŠ
āˇƒāˇ’āļ§

āļ¯āˇšāˇ€āļœāˇāļ­āˇ’
āļĸāˇš.āˇƒāˇ“.
 
āˇƒāˇ’āļ§

Insight-NET-āˇ„āˇāļēāˇ’ Tech āļœāˇ”āˇ€āļąāˇŠ āˇ€āˇ’āļ¯āˇ”āļŊāˇ’ āļąāˇ’āļ¯āˇ„āˇƒāˇŠ āˇƒāļĸāˇ“āˇ€āļąāļē Clipart āļ”āļąāˇŠāļŊāļēāˇ’āļąāˇŠ A1 (āļ…āˇ€āļ¯āˇ’ āļ‘āļšāˇŠ) Tipiáš­aka āļ´āļģāˇŠāļēāˇšāˇ‚āļĢ āˇƒāˇ„ āļ´āˇ”āˇ„āˇ”āļĢāˇ”āˇ€ āļ´āˇ’āˇ…āˇ’āļļāļŗ āˇ€āˇ’āˇāˇŠāˇ€
āˇ€āˇ’āˇ‚āˇ”āˇ€āļŊāˇŠ āļ†āļšāˇ˜āļ­āˇ’āļē (FOA1TRPUVF) āļ¯āˇ“

āļˇāˇāˇ€āˇ’āļ­āˇ āļšāļģāļ¸āˇ’āļąāˇŠ
https://translate.google.com/
āļ¸āˇ™āļ¸ āļœāˇ–āļœāļŊāˇŠ āļ´āļģāˇ’āˇ€āļģāˇŠāļ­āļąāļē āļšāˇ’āļģāˇ“āļ¸āļ§ āļ‘āļšāˇŠ āļ¸āˇ€āˇŠ āļˇāˇāˇ‚āˇāˇ€ āļ­āˇ”āˇ… āļ¸āˇ™āļ¸ āˇ€āˇ’āˇāˇŠāˇ€āˇ€āˇ’āļ¯āˇŠāļēāˇāļŊāļēāˇš
āļ´āˇāļŠāļ¸āļšāˇŠ āļŊāˇ™āˇƒ āļąāˇ’āˇāˇŠāļ āˇ’āļ­ āļ´āļģāˇ’āˇ€āļģāˇŠāļ­āļąāļē āˇ€āˇ’āļ¯āˇāˇ„āˇ”āļ¸āˇŠāļšāļģāļĢāļē āˇ„āˇ āˇ€āˇŠāļēāˇāļ´āˇŠāļ­āˇ’āļē, āļ‡āˇ… Enterer
(Sottapanna) āļļāˇ€āļ§ āļ´āļ­āˇŠ āļšāˇ’āļģāˇ“āļ¸āļ§ āˇƒāˇ„ āļ…āˇ€āˇƒāļąāˇŠ āļ‰āļŊāļšāˇŠāļšāļē āļŊāˇ™āˇƒ āˇƒāļ¯āˇāļšāˇāļŊ āļ”āˇ€āˇ”āļąāˇŠāļ¸ āļ…āļ­āˇŠ āˇ„āˇ’āļ¸āˇ’

 āļ”āˇƒāˇŠāˇƒāˇš
http://sarvajan.ambedkar.org
https: // awakenmediaprabandhak. wordpress.com/

buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.inB. āļ¸āˇ™āļ¸ Khandhas āļ´āˇ’āˇ…āˇ’āļļāļŗ āļšāˇœāļ§āˇƒ (āļ¸)
āļ¸āˇ™āļ¸ NÄĢvaraṇas (āļļāˇāļ°āļšāļē, āļļāˇāļ°āˇāˇ€āļšāˇŠ) āļ¸āļ­ āļ’ āˇ€āļœāļąāˇŠāļ­āˇ’āļē


II. Vedanā āļąāˇ’āļģāˇ“āļšāˇŠāˇ‚āļĢ

āļ¯ āˇ€āˇāļŠāˇ’, āļˇāˇ’āļšāˇŠāˇ‚āˇ–āļąāˇŠ āˇ€āˇ„āļąāˇŠāˇƒāˇšāļŊāˇ, āļšāˇ™āˇƒāˇšāļ¯ āļēāļąāˇŠāļą āļˇāˇ’āļšāˇŠāˇ‚āˇ”āˇ€ vedanā āļ¯āˇ“ vedanā āļąāˇ’āļģāˇ“āļšāˇŠāˇ‚āļĢāļē āˇ€āˇāˇƒāļē āļšāļģāļąāˇŠāļąāˇš āļšāˇ™āˇƒāˇšāļ¯?

āļ¸āˇ™āļąāˇŠāļą, āļˇāˇ’āļšāˇŠāˇ‚āˇ–āļąāˇŠ āˇ€āˇ„āļąāˇŠāˇƒāˇšāļŊāˇ, āļˇāˇ’āļšāˇŠāˇ‚āˇ–āļąāˇŠ āˇ€āˇ„āļąāˇŠāˇƒāˇšāļŊāˇāļ§, āļ‘āļē sukha vedanā āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ, undersands: “āļ¸āļ¸ sukha vedanā āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ āļ‰āļąāˇŠāļąāˇ€āˇ”; āļ‘āļē āļ¸āˇ™āˇƒāˇš āļ¯āˇ”āļšāˇ’āļąāˇŠ vedanā āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ, undersands: “āļ¸āļ¸ āļ¸āˇ™āˇƒāˇš āļ¯āˇ”āļšāˇ’āļąāˇŠ vedanā āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ āļ‰āļąāˇŠāļąāˇ€āˇ”; āļš adukkham-asukhā vedanā āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ, undersands: “āļ¸āļ¸ adukkham-asukhā vedanā āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ āļ‰āļąāˇŠāļąāˇ€āˇ”; sāmisa vedanā āˇ€āˇ– sukha āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ, undersands: “āļ¸āļ¸ sāmisa vedanā āˇ€āˇ– sukha āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ āļ‰āļąāˇŠāļąāˇ€āˇ”; nirāmisa vedanā āˇ€āˇ– sukha āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ, undersands: “āļ¸āļ¸ nirāmisa vedanā āˇ€āˇ– sukha āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ āļ‰āļąāˇŠāļąāˇ€āˇ”; āļ‘āļē āļ¸āˇ™āˇƒāˇš āļ¯āˇ”āļšāˇ’āļąāˇŠ vedanā sāmisa, undersands āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ: “āļ¸āļ¸ āļ¸āˇ™āˇƒāˇš āļ¯āˇ”āļšāˇ’āļąāˇŠ vedanā sāmisa āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ āļ‰āļąāˇŠāļąāˇ€āˇ”; āļ‘āļē āļ¸āˇ™āˇƒāˇš āļ¯āˇ”āļšāˇ’āļąāˇŠ vedanā nirāmisa, undersands āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ: “āļ¸āļ¸ āļ¸āˇ™āˇƒāˇš āļ¯āˇ”āļšāˇ’āļąāˇŠ vedanā nirāmisa āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ āļ‰āļąāˇŠāļąāˇ€āˇ”; āļš adukkham-asukhā vedanā sāmisa āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ, undersands: “āļ¸āļ¸ adukkham-asukhā vedanā sāmisa āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ āļ‰āļąāˇŠāļąāˇ€āˇ”; “āļ¸āļ¸ āļ¸āˇ”āˇ„āˇ”āļĢ āļ¸āˇ adukkham-asukhā vedanā nirāmisa”: āļš adukkham-asukhā vedanā nirāmisa, undersands āļ…āļ­āˇŠāˇ€āˇ’āļŗāˇ’āļ¸āˇ’āļąāˇŠ.

āļ¸āˇ™āˇƒāˇš,
āļ”āˇ„āˇ” āļ…āļˇāˇŠāļēāļąāˇŠāļ­āļģ vedanā āļ¯āˇ“ vedanā āļąāˇ’āļģāˇ“āļšāˇŠāˇ‚āļĢāļē āˇ€āˇāˇƒāļē, āļąāˇāļ­āˇŠāļąāļ¸āˇŠ āļ”āˇ„āˇ” āļļāˇāˇ„āˇ’āļģ vedanā
āļ¯āˇ“ vedanā āļąāˇ’āļģāˇ“āļšāˇŠāˇ‚āļĢāļē āˇ€āˇāˇƒāļē, āļąāˇāļ­āˇŠāļąāļ¸āˇŠ āļ”āˇ„āˇ” āļ…āļˇāˇŠāļēāļąāˇŠāļ­āļģ āˇ„āˇ āļļāˇāˇ„āˇ’āļģ vedanā āļ¯āˇ“ vedanā
āļąāˇ’āļģāˇ“āļšāˇŠāˇ‚āļĢāļē āˇ€āˇāˇƒāļē;
āļ”āˇ„āˇ”
vedanā āļ¯āˇ“ āˇƒāļ‚āˇƒāˇ’āļ¯āˇŠāļ°āˇ’ āļ‡āļ­āˇ’ samudaya āļąāˇ’āļģāˇ“āļšāˇŠāˇ‚āļĢāļē āˇ€āˇāˇƒāļē āļąāˇāļ­āˇ„āˇœāļ­āˇŠ āļ”āˇ„āˇ” vedanā āļ‰āˇ€āļ­āļ§
āˇƒāļ‚āˇƒāˇ’āļ¯āˇŠāļ°āˇ’ āļ´āˇƒāˇ”āļšāļģ āļąāˇ’āļģāˇ“āļšāˇŠāˇ‚āļĢāļē āˇ€āˇāˇƒāļē āļąāˇāļ­āˇ„āˇœāļ­āˇŠ āļ”āˇ„āˇ” samudaya āļ´āˇ’āˇ…āˇ’āļ´āˇāļ¯āˇ“āļ¸āˇ™āļąāˇŠ āˇ„āˇ
vedanā āļ¯āˇ“ āˇƒāļ‚āˇƒāˇ’āļ¯āˇŠāļ°āˇ’ āļ´āˇ’āļģāˇ’āļąāˇ’āˇ€āļąāˇŠ āˇ€āˇāˇƒāļē;
āˇ„āˇ āˇ€āˇ™āļą, [āļ…āˇ€āļļāˇāļ°:] “āļ¸āˇ™āļ¸ vedanā āˇ€āˇš!” āˇƒāļ­āˇ’ āˇ„āˇ”āļ¯āˇ” āļąāˇāļąāˇ āˇ„āˇ āˇ„āˇ”āļ¯āˇ” paáš­issati āļ­āļģāļ¸, āļ”āˇ„āˇ” āˇ€āˇ™āļąāˇŠāļšāˇœāļ§ āˇ€āˇāˇƒāļē āļ…āļ­āļģ, āļŊāˇāļšāļēāˇš āļšāˇ’āˇƒāˇ’āļ¸ āļ¯āˇ™āļēāļšāˇŠ āļ‘āļŊāˇŠāļļ āļąāˇāļ­, āļ”āˇ„āˇ” āļ­āˇ”āˇ… āļ¯āļšāˇŠāļąāļ§ āļŊāˇāļļāˇš. āļ¸āˇš āļ…āļąāˇ”āˇ€, āļˇāˇ’āļšāˇŠāˇ‚āˇ–āļąāˇŠ āˇ€āˇ„āļąāˇŠāˇƒāˇšāļŊāˇ, āļˇāˇ’āļšāˇŠāˇ‚āˇ–āļąāˇŠ āˇ€āˇ„āļąāˇŠāˇƒāˇšāļŊāˇāļ§ vedanā.II āļ¯āˇ“ vedanā āļąāˇ’āļģāˇ“āļšāˇŠāˇ‚āļĢāļē āˇ€āˇāˇƒāļē. Vedanānupassanā

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