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āļšāˇ”āˇƒāˇ’āļąāˇāļģāˇ āļąāˇ”āˇ€āļģāļ¯āˇ“ āˇāˇāļŊāˇāˇ€ āļ´āˇƒāˇ”āļœāˇ’āļē āļ´āˇ™āļ¯āˇ™āˇƒ-At Kusinara Last Place of Rest
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At Kusinara





Last Place of Rest






Here, Ānanda, an ariyasāvaka is endowed with Buddhe aveccappasāda:


Calamity, accident Own Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni Worthy, venerable, sanctified, holy A venerable person, a holy man, a saint; one who has attained final sanctification, an arhat Knowledge, learning, scholarship, science; wisdom Who walks well, happy, best Knowing the universe. A common epithet of a Buddha Unrivaled, preeminent, incomparable, supreme second to none Manhood, virility A teacher, master see devo Known, understood; possessing knowledge, awakened, wise; expanded, full-blown Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, inparticular, Sākyamuni see

He is endowed with Dhamme aveccappasāda:


He is endowed with Saṅghe aveccappasāda:

  bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho, => A hearer, listener, pupil; a disciple ujuppaáš­ipanno (N|NOM) => Straight, right, direct; straightforward, honest, upright bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho, => A hearer, listener, pupil; a disciple ÃąÄyappaáš­ipanno (N|NOM) => Method, manner, means; suitable manner, propriety, right conduct, justice bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho, => A hearer, listener, pupil; a disciple sāmÄĢcippaáš­ipanno (N|NOM) => Correctness, propriety, proper or respectful act or duty
bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho (N|NOM) => A hearer, listener, pupil; a disciple yadidaṃ (N|ACC) => Namely, that is to say cattāri => Four purisayugāni => Manhood, virility aṭṭha => Eight purisapuggalā, => Manhood, virility esa => see eso bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho
(N|NOM) => A hearer, listener, pupil; a discipleāhuneyyo (N|NOM)
=> Sacrificial, worthy of offerings, worshipful pāhuneyyo (N|NOM) => Sufficient
dakkhiṇeyyo (N|NOM) => Worthy of offerings aÃąjalikaraṇÄĢyo (N|NOM) => The hollow of the joined hand; a respectful salutation performed by raising the joined hands to the forehead anuttaraᚃ (N|ACC) => Pre-eminence, supremacy puÃąÃąakkhettaᚃ (N|ACC) => Meritoriousness, merit, good workslokassā’ => see akkhāyikā and lokāyataᚃ ti. => see iti
Ariya-kantehi sÄĢlehi samannāgato hoti  He is endowed with a sÄĢla which is agreeable to the ariyas,

akhaṇḍehi => Unbroken, intact, entire
acchiddehi => Uninjured, intact, faultless
asabalehi => Improper, wrong, sinful
akammāsehi => Intransitive
bhujissehi => A freed slave, a freedman; a freeman
viÃąÃąÅĢpasatthehi => Intelligent, wise, learned, discreet
aparāmaᚭᚭhehi => Unconquered
samādhisaᚃvattanikehi. => Agreement, peace, reconciliation; tranquillity, self-concentration, calm

This, Ānanda, is the discourse on the Dhamma which is called Dhammādāsa, possessed of which the ariyasāvaka, if he so desires, can declare of himself: ‘For me, there is no more niraya, no more tiracchāna-yoni, no more pettivisaya, no more state of unhappiness,
of misfortune, of misery, I am a sotāpanna, by nature freefrom states
of misery, certain of being destined to sambodhi.

â€Ļ


 kāye => Referring to the body
kāyānupassÄĢ => see satipaáš­áš­hāno
viharati (VB) => To dwell, sojourn, live
ātāpÄĢ => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaᚃ; => Covetousness
vedanāsu => Feeling, sensation, perception; pain, suffering
vedanānupassÄĢ => Feeling, sensation, perception; pain, suffering
viharati (VB) => To dwell, sojourn, live
ātāpÄĢ => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaᚃ; => Covetousness
citte => To paint, to variegate
cittānupassÄĢ => Name of a nakkhatta
viharati (VB) => To dwell, sojourn, live
ātāpÄĢ => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaᚃ; => Covetousness
dhammesu (N|LOC) => Justly, righteously
dhammānupassÄĢ => see anudhammo
viharati (VB) => To dwell, sojourn, live
ātāpÄĢ => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaᚃ. => Covetousness


Thus, bhikkhus, is a bhikkhu sato. And how, bhikkhus, is a bhikkhu sampajāno? Here, bhikkhus,

bhikkhu abhikkante paáš­ikkante sampajānakārÄĢ hoti, ālokite vilokite sampajānakārÄĢ hoti, samiÃąjite pasārite sampajānakārÄĢ hoti, saṅghāᚭipattacÄĢvaradhāraṇe sampajānakārÄĢ hoti, asite pÄĢte khāyite sāyite sampajānakārÄĢ hoti, uccārapassāvakamme sampajānakārÄĢ hoti, gate áš­hite nisinne sutte jāgarite bhāsite tuṇhÄĢbhāve sampajānakārÄĢ hoti.

 bhikkhu => A beggar; a mendicant friar; a Buddhist monk
abhikkante => Advanced, having approached
Beautiful; excellent,
Withered; exhausted
paáš­ikkante => To step backwards, retreat, depart; to return
sampajānakārÄĢ => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
ālokite => Looking at, regarding, seeing
vilokite => Looking, a look
sampajānakārÄĢ => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
samiÃąjite => To be moved, tremble, falter
pasārite => To stretch out, spread out, expand, exhibit, expose
sampajānakārÄĢ => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
saṅghāᚭipattacÄĢvaradhāraṇe => One of the three robes of a Buddhist monk
sampajānakārÄĢ => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
asite => A sickle
pÄĢte => Yellow
khāyite => Eaten
sāyite => Lying, sleeping
sampajānakārÄĢ => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
uccārapassāvakamme => Utterance, pronunciation
sampajānakārÄĢ => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
gate => One whose journey is ended, who has reached his destination
áš­hite => Standing up
nisinne => Seated
sutte => A string, thread; a portion of the Buddhist scriptures; a rule, aphorism
jāgarite => Waking, watching, vigil
bhāsite => One who speaks or utters
tuṇhÄĢbhāve => Silently, without speaking
sampajānakārÄĢ => Knowing, understanding, conscious
hoti. => see bhavati, To be; to exist; to become; to take place; to befall; to behave

Evaᚃ kho, bhikkhave, bhikkhu sampajāno hoti. Sato, bhikkhave, bhikkhu vihareyya sampajāno. Ayaᚃ vo amhākaᚃ anusāsanÄĢ ti.

Thus, bhikkhus, is a bhikkhu sampajāno. Sato should you remain, bhikkhus, and sampajānos. This is our intruction to you.


– Ananda, the twin sala trees are in full bloom, though it is not the season of flowering. And the blossoms rain upon the body of the Tathagata and drop and scatter and
are strewn upon it in worship of the Tathagata. And celestial coral flowers and heavenly sandalwood powder from the sky rain down upon the body of the Tathagata, and drop and scatter and are strewn upon it in worship of the Tathagata. And the sound of heavenly voices and heavenly instruments makes music in the air out of reverence for the Tathagata.

It is not by this, Ānanda, that the Tathāgata is respected, venerated, esteemed, paid homage and honored. But, Ananda, any bhikkhu or bhikkhuni, layman or laywoman, remaining dhamm’ānudhamma’p’paáš­ipanna, sāmÄĢci’p’paáš­ipanna, living in accordance with the Dhamma, that one respects, venerates, esteems, pays homage, and honors the Tathāgata with the most excellent homage. Therefore, Ānanda, you should train yourselves thus: ‘We will remain dhamm’ānudhamma’p’paáš­ipanna, sāmÄĢci’p’paáš­ipanna, living in accordance with the Dhamma’.


‘To some of you, Ānanda, it may occur thus: ‘The words of the Teacher have ended, there is no longer a Teacher’. But this, Ānanda, should not, be so considered. That, Ānanda, which I have taught and made known to you as the Dhamma and the Vinaya, that will be your Teacher after my passing away.

Here, Ānanda, an ariyasāvaka is endowed with Buddhe aveccappasāda:


sutta
gathers various instructions the Buddha gave for the sake of his
followers after his passing away, which makes it be a very important set
of instructions for us nowadays.

â€Ļ
http://www.buddha-vacana.org/suttapitaka.html
http://www.bali3d.com/highres/bud1-shockwave.php
http://www.bali3d.com/buddhist-temple.php
http://www.youtube.com/watch?v=mafxI1YiED4&feature=related
for
Wellness & Harmony: Pure Relaxation - Enjoy The Silence
http://www.youtube.com/watch?v=lVeCx0bM7Xg&feature=related
for
Zen Garden â™Ģâœŋ
http://www.youtube.com/watch?v=d9SCrpXN3EE&feature=related
for
Meditation (Zen Music)
http://www.sharewareconnection.com/software.php?list=Chakra+Mandala
http://www.sharewareconnection.com/shiny-clock-screensaver.htm
http://www.sacbee.com/2012/07/18/4640066/website-lets-you-create-free-animated.html
http://www.youtube.com/watch?v=IjB6l3Qz2HE
http://www.youtube.com/watch?v=x6U7xIZKrBM
Best top class Buddhist chantings and music


Thousand Hand Guan Yin
http://www.youtube.com/watch?v=gcYLO8haYas
Top class High definition Buddhist  chantings


Buddhist Chants & Peace Music - Hanshan Temple
http://www.youtube.com/watch?feature=endscreen&NR=1&v=3GhE_lUQrok
Lin Feng Ting Mu Chan-pipa,erhu,dizi
http://www.youtube.com/watch?feature=endscreen&NR=1&v=bbgHZWwyhcQ
Om Mani Padme Hum - Original Extended Version.wmv
http://www.youtube.com/watch?v=-c9-XaA2f00&feature=relmfu
Buddhist Chant - Heart Sutra (Sanskrit) by Imee Ooi
http://www.youtube.com/watch?v=CR3dM-GlZK8
Relax - Buddhist Meditation Music - Zen Garden - Kokin Gumi
13,484,371 Views
http://www.youtube.com/watch?v=EuJdzRcW174&feature=related
meditacion - musica para dormir (excelente)
8,122,639 Views
http://www.youtube.com/watch?v=-No-226O0tg&feature=related
MÃēsica de relajaciÃŗn
8 Hrs
2,171,656 Views


Please watch:
http://www.youtube.com/watch?v=oLel1sMDpEM&list=LPWCeFjm-hYPo&index=1&feature=plcp
for


Buddhist Meditation - Lama Ole Nydahl




http://www.youtube.com/watch?v=-49FV0Bs6mw&list=LPWCeFjm-hYPo&index=2&feature=plcp
for


Buddhas in Gardens - HD - Calming Nature Buddha Meditation



http://www.youtube.com/watch?v=E2a5RZjzC8A&list=LPWCeFjm-hYPo&index=3&feature=plcp


3) āˇƒāļ¸āˇŠāļˇāˇāˇ€āˇŠāļē āˇƒāˇ’āļ‚āˇ„āļŊ
1960 āļļāˇŠāļģāˇ„āˇƒāˇŠ āļ…āļœāˇāˇƒāˇŠāļ­āˇ” 18 2016

āˇƒāļ¸āˇŠāļˇāˇāˇ€āˇŠāļē āˇƒāˇ’āļ‚āˇ„āļŊ āļ´āˇāļŠāļ¸āˇŠ
āˇƒāˇ’āļ§

āļ¯āˇšāˇ€āļœāˇāļ­āˇ’
āļĸāˇš.āˇƒāˇ“.
 
āˇƒāˇ’āļ§

Insight-NET-āˇ„āˇāļēāˇ’ Tech āļœāˇ”āˇ€āļąāˇŠ āˇ€āˇ’āļ¯āˇ”āļŊāˇ’ āļąāˇ’āļ¯āˇ„āˇƒāˇŠ āˇƒāļĸāˇ“āˇ€āļąāļē Clipart āļ”āļąāˇŠāļŊāļēāˇ’āļąāˇŠ A1 (āļ…āˇ€āļ¯āˇ’ āļ‘āļšāˇŠ) Tipiáš­aka āļ´āļģāˇŠāļēāˇšāˇ‚āļĢ āˇƒāˇ„ āļ´āˇ”āˇ„āˇ”āļĢāˇ”āˇ€ āļ´āˇ’āˇ…āˇ’āļļāļŗ āˇ€āˇ’āˇāˇŠāˇ€
āˇ€āˇ’āˇ‚āˇ”āˇ€āļŊāˇŠ āļ†āļšāˇ˜āļ­āˇ’āļē (FOA1TRPUVF) āļ¯āˇ“

āļˇāˇāˇ€āˇ’āļ­āˇ āļšāļģāļ¸āˇ’āļąāˇŠ
https://translate.google.com/
āļ¸āˇ™āļ¸ āļœāˇ–āļœāļŊāˇŠ āļ´āļģāˇ’āˇ€āļģāˇŠāļ­āļąāļē āļšāˇ’āļģāˇ“āļ¸āļ§ āļ‘āļšāˇŠ āļ¸āˇ€āˇŠ āļˇāˇāˇ‚āˇāˇ€ āļ­āˇ”āˇ… āļ¸āˇ™āļ¸ āˇ€āˇ’āˇāˇŠāˇ€āˇ€āˇ’āļ¯āˇŠāļēāˇāļŊāļēāˇš
āļ´āˇāļŠāļ¸āļšāˇŠ āļŊāˇ™āˇƒ āļąāˇ’āˇāˇŠāļ āˇ’āļ­ āļ´āļģāˇ’āˇ€āļģāˇŠāļ­āļąāļē āˇ€āˇ’āļ¯āˇāˇ„āˇ”āļ¸āˇŠāļšāļģāļĢāļē āˇ„āˇ āˇ€āˇŠāļēāˇāļ´āˇŠāļ­āˇ’āļē, āļ‡āˇ… Enterer
(Sottapanna) āļļāˇ€āļ§ āļ´āļ­āˇŠ āļšāˇ’āļģāˇ“āļ¸āļ§ āˇƒāˇ„ āļ…āˇ€āˇƒāļąāˇŠ āļ‰āļŊāļšāˇŠāļšāļē āļŊāˇ™āˇƒ āˇƒāļ¯āˇāļšāˇāļŊ āļ”āˇ€āˇ”āļąāˇŠāļ¸ āļ…āļ­āˇŠ āˇ„āˇ’āļ¸āˇ’

 āļ”āˇƒāˇŠāˇƒāˇš
http://sarvajan.ambedkar.org
https: // awakenmediaprabandhak. wordpress.com/

buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.inB. āļ¸āˇ™āļ¸ Khandhas āļ´āˇ’āˇ…āˇ’āļļāļŗ āļšāˇœāļ§āˇƒ (āļ¸)
āļ¸āˇ™āļ¸ NÄĢvaraṇas (āļļāˇāļ°āļšāļē, āļļāˇāļ°āˇāˇ€āļšāˇŠ) āļ¸āļ­ āļ’ āˇ€āļœāļąāˇŠāļ­āˇ’āļē

āļšāˇ”āˇƒāˇ’āļąāˇāļģāˇ āļąāˇ”āˇ€āļģāļ¯āˇ“
āˇāˇāļŊāˇāˇ€ āļ´āˇƒāˇ”āļœāˇ’āļē āļ´āˇ™āļ¯āˇ™āˇƒ

āļ¸āˇ™āļąāˇŠāļą, āļ†āļąāļąāˇŠāļ¯, āļš ariyasāvaka Buddhe aveccappasāda āļšāļ¸āˇŠ āļšāˇ’āļēāļēāˇ’:

āˇ€āˇ’āļ´āļ­āˇŠāļ­āˇ’, āˇ„āļ¯āˇ’āˇƒāˇ’ āļ…āļąāļ­āˇ”āļģāˇ” āˇƒāˇŠāˇ€āļšāˇ“āļē āļąāļ¸āˇƒāˇŠāļšāˇāļģ āļ´āˇ–āļģāˇŠāˇ€, āļ´āˇ–āļĸāˇŠāļē, āļ†āˇāˇ“āļģāˇŠāˇ€āˇāļ¯, āˇāˇ”āļ¯āˇŠāļ°. āļ¸āˇ™āļ¸
āˇ€āļ āļąāļē āˇƒāˇāļ¸āˇāļąāˇŠāļēāļēāˇ™āļąāˇŠ āļļāˇ”āļ¯āˇŠāļ°, āˇ€āˇ’āˇāˇšāˇ‚āļēāˇ™āļąāˇŠāļ¸, āˇāˇāļšāˇŠāļēāļ¸āˇ”āļĢāˇ’ āˇ€āļ§āˇ’āļą, āļ´āˇ–āļĸāˇŠāļē, āˇāˇ”āļ¯āˇŠāļ°, āˇāˇ”āļ¯āˇŠāļ°
āˇ€āˇ– āļ´āˇ–āļĸāˇŠāļē āļ´āˇ”āļ¯āˇŠāļœāļŊāļēāˇ, āˇāˇ”āļ¯āˇŠāļ° āļ¸āˇ’āļąāˇ’āˇƒāˇ, āļ¯āˇ™āˇ€āˇŠāļ¯āļ­āˇŠ āļš epithet āˇ„āˇ āļąāļ¸ āļŊāˇ™āˇƒ āļˇāˇāˇ€āˇ’āļ­āˇ
āļšāļģāļąāˇ” āļŊāˇāļļāˇš;
āļ…āˇ€āˇƒāļąāˇŠ āļšāļģāļąāˇ” āļŊāˇāļļ, āļš arhat āļ¯āˇāļąāˇ”āļ¸, āļ‰āļœāˇ™āļąāˇ”āļ¸āˇŠ, āˇāˇ’āˇ‚āˇŠāļēāļ­āˇŠāˇ€, āˇ€āˇ’āļ¯āˇŠāļēāˇāˇ€ āļ…āļ­āˇŠāļšāļģāļœāˇ™āļą āļ‡āļ­āˇ’ āļ­āˇāļąāˇāļ­āˇŠāļ­āˇ; āļ´āˇŠāļģāļĨāˇāˇ€ āˇ„āˇœāļŗāļ¸ āˇ€āˇ’āˇāˇŠāˇ€āļē āļ¯āˇāļą, āˇƒāļ­āˇ”āļ§āˇ”, āˇ„āˇœāļŗāˇ’āļąāˇŠ āļ‡āˇ€āˇ’āļ¯āˇ’āļą āļšāˇ€āˇ”āļ¯. āļļāˇ”āļ¯āˇ”
āļ…āˇƒāļ¸āˇƒāļ¸ āˇ„āˇāļšāˇ’ āļ´āˇœāļ¯āˇ” epithet, āļąāˇœāˇ„āˇœāļ­āˇŠ āļ¸āˇ–āļŊāˇ’āļšāļ¸, āļšāˇ’āˇƒāˇ’āˇ€āļšāˇŠ āˇ„āļ­āˇ…āˇ’āˇ„ āļąāˇœāˇ„āˇāļšāˇ’āļēāˇ’,
āļ‹āļ­āˇŠāļ­āļģāˇ“āļ­āļģ āļ¯āˇ™āˇ€āļą, virility āļœāˇ”āļģāˇ”āˇ€āļģāļēāˇ™āļšāˇŠ, āļ´āˇŠāļģāˇƒāˇ’āļ¯āˇŠāļ° devo āļļāļŊāļąāˇŠāļą āļ´āˇŠāļģāļœāˇ”āļĢ, āļ…āˇ€āļļāˇāļ°;
āļ¯āˇāļąāˇ”āļ¸, āļ…āˇ€āļ¯āˇ’, āļ´āˇŠāļģāļĨāˇāˇ€āļąāˇŠāļ­ āˇ…āļŸ āļ­āļļāˇ; āļ´āˇ”āˇ…āˇ”āļŊāˇŠ, āļ´āˇ–āļģāˇŠāļą āļ´āļģāˇ’āļ¸āˇāļą āļąāļ¸āˇƒāˇŠāļšāˇāļģ āļ´āˇ–āļģāˇŠāˇ€, āļ´āˇ–āļĸāˇŠāļē, āļ†āˇāˇ“āļģāˇŠāˇ€āˇāļ¯, āˇāˇ”āļ¯āˇŠāļ°. āļ¸āˇ™āļ¸ āˇ€āļ āļąāļē āˇƒāˇāļ¸āˇāļąāˇŠāļēāļēāˇ™āļąāˇŠ āļļāˇ”āļ¯āˇŠāļ° āļš epithet āˇ„āˇ āļąāļ¸ āļŊāˇ™āˇƒ āļˇāˇāˇ€āˇ’āļ­āˇ āˇ€āļą āļ…āļ­āļģ, inparticular, āˇāˇāļšāˇŠāļēāļ¸āˇ”āļĢāˇ’ āļļāļŊāļąāˇŠāļą

āļ”āˇ„āˇ” Dhamme aveccappasāda āļšāļ¸āˇŠ āļšāˇ’āļēāļēāˇ’:

āļ”āˇ„āˇ” Saṅghe aveccappasāda āļšāļ¸āˇŠ āļšāˇ’āļēāļēāˇ’:

   A hearer, listener, pupil;”>āļ¸āˇ™āļ¸
āˇ€āļ āļąāļē āˇƒāˇāļ¸āˇāļąāˇŠāļēāļēāˇ™āļąāˇŠ āļļāˇ”āļ¯āˇŠāļ°, āˇ€āˇ’āˇāˇšāˇ‚āļēāˇ™āļąāˇŠāļ¸, āˇāˇāļšāˇŠāļēāļ¸āˇ”āļĢāˇ’ sāvakasaṅgho => āˇƒāˇ€āļąāˇŠ
āļ¯āˇ™āļąāˇŠāļąāˇ™āļšāˇŠ, āļąāˇ‘āļēāˇ™āļšāˇŠ āļ¯, āˇāˇ’āˇ‚āˇŠāļē āļš epithet āˇ„āˇ āļąāļ¸ āļŊāˇ™āˇƒ āļˇāˇāˇ€āˇ’āļ­āˇ āļšāļģāļąāˇ” āļŊāˇāļļāˇš;
Worshipful, venerable, blessed, holy.”>āˇƒāļģāļŊ, āļ…āˇ€āļ‚āļš, āļ…āˇ€āļ‚āļš bhagavato (āļ‘āļąāˇŠ | NOM) => āļąāļ¸āˇƒāˇŠāļšāˇāļģ āļ´āˇ–āļģāˇŠāˇ€, āļ´āˇ–āļĸāˇŠāļē, āļ†āˇāˇ“āļģāˇŠāˇ€āˇāļ¯, āˇāˇ”āļ¯āˇŠāļ°. Method, manner, means;”>āˇāˇŠāļģāˇāˇ€āļšāļēāˇ™āļšāˇ” ÃąÄyappaáš­ipanno (āļ‘āļąāˇŠ | NOM) => āļšāˇŠāļģāļ¸āļē, āļ†āļšāˇāļģāļē, āļ‘āˇ„āˇ’ āļ…āļģāˇŠāļŽāļē āļąāļ¸āˇŠ, A hearer, listener, pupil;”>āļ¸āˇ™āļ¸
āˇ€āļ āļąāļē āˇƒāˇāļ¸āˇāļąāˇŠāļēāļēāˇ™āļąāˇŠ āļļāˇ”āļ¯āˇŠāļ°, āˇ€āˇ’āˇāˇšāˇ‚āļēāˇ™āļąāˇŠāļ¸, āˇāˇāļšāˇŠāļēāļ¸āˇ”āļĢāˇ’ sāvakasaṅgho => āˇƒāˇ€āļąāˇŠ
āļ¯āˇ™āļąāˇŠāļąāˇ™āļšāˇŠ, āļąāˇ‘āļēāˇ™āļšāˇŠ āļ¯, āˇāˇ’āˇ‚āˇŠāļē āļš epithet āˇ„āˇ āļąāļ¸ āļŊāˇ™āˇƒ āļˇāˇāˇ€āˇ’āļ­āˇ āļšāļģāļąāˇ” āļŊāˇāļļāˇš;
Worshipful, venerable, blessed, holy.”>bhagavato (āļ‘āļąāˇŠ | NOM) => āļąāļ¸āˇƒāˇŠāļšāˇāļģ āļ´āˇ–āļģāˇŠāˇ€ āļ´āˇ–āļĸāˇŠāļē āļ†āˇāˇ“āļģāˇŠāˇ€āˇāļ¯, āˇāˇ”āļ¯āˇŠāļ°. Namely, that is to say cattāri => Four purisayugāni => Manhood, virility aáš­áš­ha => Eight purisapuggalā, => Manhood, virility esa => see eso bhagavato (N|NOM) =>”>āˇāˇŠāļģāˇāˇ€āļšāļēāˇ™āļšāˇ”
yadidaᚃ (āļ‘āļąāˇŠ | ACC) => āļ‘āļąāļ¸āˇŠ, āļ’ āļšāˇ’āļēāļąāˇŠāļąāˇš cattāri => āˇ„āļ­āļģ
purisayugāni => āˇ„āļ­āˇ…āˇ’āˇ„, virility aáš­áš­ha ​​=> āļ…āļ§ purisapuggalā =>
āˇ„āļ­āˇ…āˇ’āˇ„, virility ESA => āļļāļŊāļąāˇŠāļą ESO bhagavato (āļ‘āļąāˇŠ | NOM) =>
āļąāļ¸āˇƒāˇŠāļšāˇāļģ āļ´āˇ–āļģāˇŠāˇ€, āļ´āˇ–āļĸāˇŠāļē, āļ†āˇāˇ“āļģāˇŠāˇ€āˇāļ¯ āļŊāļ­āˇŠ, āˇāˇ”āļ¯āˇŠāļ°. Sacrificial, worthy of offerings, worshipful pāhuneyyo (N|NOM) => Sufficient
“>āļ‘āļē discipleāhuneyyo (āļ‘āļąāˇŠ | NOM) => āļ´āˇ–āļĸāˇ, āļēāˇāļœ āˇƒāˇ”āļ¯āˇ”āˇƒāˇ”, āļąāļ¸āˇƒāˇŠāļšāˇāļģ āļ´āˇ–āļģāˇŠāˇ€ pāhuneyyo (āļ‘āļąāˇŠ | NOM) => āļ´āˇŠāļģāļ¸āˇāļĢāˇ€āļ­āˇŠ
Pre-eminence, supremacy puÃąÃąakkhettaᚃ (N|ACC) => Meritoriousness, merit, good workslokassā’ => see akkhāyikā and lokāyataᚃ ti.”>=>
āļ´āˇ™āļģ āˇāˇŠāļģāˇšāˇ‚āˇŠāļ¨āļ­āˇŠāˇ€āļē, āļ†āļ°āˇ’āļ´āļ­āˇŠāļēāļē puÃąÃąakkhettaᚃ (āļ‘āļąāˇŠ | ACC) => āļ´āˇ”āļĢāˇŠāļēāˇ€āļ­āˇŠ,
āļšāˇ”āˇƒāļŊāļ­āˇ, āˇ„āˇœāļŗ workslokassā ‘=> akkhāyikā āˇ„āˇ lokāyataᚃ ti āļļāļŊāļąāˇŠāļą | āļąāˇ…āļŊāˇš
anuttaraᚃ (ACC āļ‘āļąāˇŠ) āļ¯āļšāˇŠāˇ€āˇ āļ…āļ­āˇŠāˇ€āˇāļŊāˇŠ āˇ€āˇāļŠāˇ’ āļšāˇ’āļģāˇ“āļ¸ āļ¸āļœāˇ’āļąāˇŠ āļ‰āļ§āˇ” āļšāļģāļą āļœāˇžāļģāˇ€āļąāˇ“āļē āļ†āļ āˇāļģ.

">āļ†āļģāˇ’āļē-kantehi sÄĢlehi samannāgato hoti āļ”āˇ„āˇ” ariyas āˇƒāļ­āˇ”āļ§āˇ” āˇ€āļą āˇ€āļą āˇāˇ“āļŊ āļšāļ¸āˇŠ āļšāˇ’āļēāļēāˇ’,

Uninjured, intact, faultless
“>acchiddehi => āļ´āˇ”āļ­āˇ”, āļąāˇœāˇ€āˇ™āļąāˇƒāˇŠāˇ€, āļąāˇ’āļ¯āˇœāˇƒāˇŠ āˇ€
Intransitive
“>akammāsehi => Intransitive
">āļ‘āļē āˇ†āˇŠāļģāˇ“āļ¸āļąāˇŠ
Unconquered
“>aparāmaáš­áš­hehi => āļ…āļ´āļģāˇāļĸāˇ’āļ­
samādhisaᚃvattanikehi.

">āˇāˇāļąāˇŠāļ­, āˇƒāˇŠāˇ€āļēāļ‚-āˇƒāˇāļąāˇŠāļ¯āˇŠāļģāļĢāļē, āˇƒāļąāˇŠāˇƒāˇ”āļąāˇŠ

āļ­āˇ€āļ­āˇŠ
pettivisaya ‘āļ¸āļ§ āļąāļ¸āˇŠ, āļ­āˇ€āļ­āˇŠ niraya, āļ­āˇ€āļ­āˇŠ tiracchāna-yoni āļ´āˇ€āļ­āˇ“,: āļ¸āˇ™āļ¸,
āļ†āļąāļąāˇŠāļ¯, Dhammādāsa āļēāļą āļąāļ¸āˇ’āļąāˇŠ āļąāļ¸āˇŠ āļšāļģ āļ­āˇ’āļļāˇ– āļ°āļģāˇŠāļ¸ āļšāļ­āˇ’āļšāˇāˇ€, āˇ€āļą āļ…āļ­āļģ āļ‘āˇ„āˇ’
ariyasāvaka, āļ”āˇ„āˇ” āļ‘āˇƒāˇš āļšāˇāļ¸āļ­āˇ’ āļąāļ¸āˇŠ āļ†āˇ€āˇšāˇ āˇ€āˇ“, āļ­āļ¸āˇ āļ´āˇŠāļģāļšāˇāˇ āļšāˇ… āˇ„āˇāļšāˇ’
, āļ…āˇƒāļ­āˇ”āļ§āˇ’āļąāˇŠ āļšāˇ’āˇƒāˇ’āļ¯āˇ” āˇ€āˇāļŠāˇ’ āļģāˇāļĸāˇŠāļē, āļ…āˇ€āˇāˇƒāļąāˇāˇ€ āļ´āˇ’āˇ…āˇ’āļļāļŗ, āļšāˇāļŊāļšāļąāˇŠāļąāˇ’, āļ¸āļ¸ sotāpanna,
āļ¸āļ¸ āļšāˇāļŊāļšāļĢāˇŠāļĢāˇ’ āˇƒāˇŠāˇ€āļˇāˇāˇ€āļē freefrom āļģāˇāļĸāˇŠāļēāļēāļąāˇŠ āˇ€āˇ’āˇƒāˇ’āļąāˇŠ āˇƒāļ¸āˇŠāļļāˇāļ°āˇ’ āļąāˇ’āļēāļ¸āˇ’āļ­āˇ€ āļŊāˇāļļāˇ“āļ¸
āļ’āļšāˇāļąāˇŠāļ­āļē.

  see satipaáš­áš­hāno
“>kāyānupassÄĢ => satipaáš­áš­hāno āļļāļŊāļąāˇŠāļą
Ardent, zealous, strenuous, active
“>ātāpÄĢ => āļ‹āļ¯āˇŠāļēāˇāļœāˇ“āļ¸āļ­āˇŠ, āļ‹āļ¯āˇŠāļēāˇāļœāļēāˇ™āļąāˇŠ, āˇ€āˇ™āˇ„āˇ™āˇƒāļšāˇāļģāˇ“, āļšāˇŠāļģāˇ’āļēāˇāļšāˇāļģāˇ“
Of retentive memory or active mind, thoughtful, reflecting
“>satimā = retentive āļ¸āļ­āļšāļē āˇ„āˇ āˇƒāļšāˇŠāļģāˇ“āļē āļ¸āļąāˇƒ>, āļšāļŊāˇŠāļ´āļąāˇāļšāˇāļģāˇ“āˇ€ āļ´āˇ’āˇ…āˇ’āļļāˇ’āļšāˇ” āļšāļģāļ¸āˇ’āļąāˇŠ
, āļēāļ§āļ­āˇŠ āļĸāļē, āˇ€āˇāļŊāļšāˇŠāˇ€āˇ“āļ¸āˇš; , āļ‹āļ´āļ¯āˇ™āˇƒāˇŠ āļ¯āˇāļąāˇ”āˇ€āļ­āˇŠ āļšāˇ’āļģāˇ“āļ¸, āļ´āˇ”āˇ„āˇ”āļĢāˇ” āļšāˇ’āļģāˇ“āļ¸
abhijjhā-domanassaᚃ; Feeling, sensation, perception;”>vedanāsu => āˇ€āˇšāļ¯āļąāˇ, āļ†āļąāˇāļ´āˇāļą, āˇ„āˇāļŸāˇ“āļ¸; āļ¯āˇ”āļš, āˇ€āˇšāļ¯āļąāˇāˇ€
">āļ¯āˇ”āļš, āˇ€āˇšāļ¯āļąāˇāˇ€
Ardent, zealous, strenuous, active
“>ātāpÄĢ => āļ‹āļ¯āˇŠāļēāˇāļœāˇ“āļ¸āļ­āˇŠ, āļ‹āļ¯āˇŠāļēāˇāļœāļēāˇ™āļąāˇŠ, āˇ€āˇ™āˇ„āˇ™āˇƒāļšāˇāļģāˇ“, āļšāˇŠāļģāˇ’āļēāˇāļšāˇāļģāˇ“
Of retentive memory or active mind, thoughtful, reflecting
“>satimā = retentive āļ¸āļ­āļšāļē āˇ„āˇ āˇƒāļšāˇŠāļģāˇ“āļē āļ¸āļąāˇƒ>, āļšāļŊāˇŠāļ´āļąāˇāļšāˇāļģāˇ“āˇ€ āļ´āˇ’āˇ…āˇ’āļļāˇ’āļšāˇ” āļšāļģāļ¸āˇ’āļąāˇŠ
, āļēāļ§āļ­āˇŠ āļĸāļē, āˇ€āˇāļŊāļšāˇŠāˇ€āˇ“āļ¸āˇš; , āļ‹āļ´āļ¯āˇ™āˇƒāˇŠ āļ¯āˇāļąāˇ”āˇ€āļ­āˇŠ āļšāˇ’āļģāˇ“āļ¸, āļ´āˇ”āˇ„āˇ”āļĢāˇ” āļšāˇ’āļģāˇ“āļ¸
abhijjhā-domanassaᚃ; To paint, to variegate
“>citte => variegate āļšāˇ’āļģāˇ“āļ¸āļ§, āļ­āˇ“āļąāˇŠāļ­ āļ†āļŊāˇšāļ´ āļšāˇ’āļģāˇ“āļ¸ āˇƒāļŗāˇ„āˇ
To dwell, sojourn, live
“>viharati (VB) => āˇ€āˇāˇƒāļē āļšāˇ’āļģāˇ“āļ¸ āˇƒāļŗāˇ„āˇ, āˇ€āˇƒāļą, āˇƒāļĸāˇ“āˇ€āˇ“
Knowing, understanding, conscious
“>sampajāno (āļ‘āļąāˇŠ | NOM) => āļ¯āˇāļą, āļ…āˇ€āļļāˇāļ°āļē, āļ¯āˇāļąāˇ”āˇ€āļ­āˇŠ
To remove, put away;”>vineyya => āļ‰āˇ€āļ­āˇŠ āļšāˇ’āļģāˇ“āļ¸ āˇƒāļŗāˇ„āˇ āļ…āļ­āˇŠāˇ„āˇāļģ āļ¯āļ¸āˇ; , āļēāļ§āļ­āˇŠ āļĸāļē, āˇ€āˇāļŊāļšāˇŠāˇ€āˇ“āļ¸āˇš; , āļ‹āļ´āļ¯āˇ™āˇƒāˇŠ āļ¯āˇāļąāˇ”āˇ€āļ­āˇŠ āļšāˇ’āļģāˇ“āļ¸, āļ´āˇ”āˇ„āˇ”āļĢāˇ” āļšāˇ’āļģāˇ“āļ¸
abhijjhā-domanassaᚃ; Justly, righteously
“>dhammesu (āļ‘āļąāˇŠ | LOC) => āˇƒāˇāļ°āˇāļģāļĢāˇ€, āļ¯āˇāˇ„āˇāļ¸āˇ’
To dwell, sojourn, live
“>viharati (VB) => āˇ€āˇāˇƒāļē āļšāˇ’āļģāˇ“āļ¸ āˇƒāļŗāˇ„āˇ, āˇ€āˇƒāļą, āˇƒāļĸāˇ“āˇ€āˇ“
Knowing, understanding, conscious
“>sampajāno (āļ‘āļąāˇŠ | NOM) => āļ¯āˇāļą, āļ…āˇ€āļļāˇāļ°āļē, āļ¯āˇāļąāˇ”āˇ€āļ­āˇŠ
To remove, put away;”>vineyya => āļ‰āˇ€āļ­āˇŠ āļšāˇ’āļģāˇ“āļ¸ āˇƒāļŗāˇ„āˇ āļ…āļ­āˇŠāˇ„āˇāļģ āļ¯āļ¸āˇ; , āļēāļ§āļ­āˇŠ āļĸāļē, āˇ€āˇāļŊāļšāˇŠāˇ€āˇ“āļ¸āˇš; , āļ‹āļ´āļ¯āˇ™āˇƒāˇŠ āļ¯āˇāļąāˇ”āˇ€āļ­āˇŠ āļšāˇ’āļģāˇ“āļ¸, āļ´āˇ”āˇ„āˇ”āļĢāˇ” āļšāˇ’āļģāˇ“āļ¸
abhijjhā-domanassaᚃ. āļ¸āˇš āļ…āļąāˇ”āˇ€, āļˇāˇ’āļšāˇŠāˇ‚āˇ–āļąāˇŠ āˇ€āˇ„āļąāˇŠāˇƒāˇšāļŊāˇ, āļˇāˇ’āļšāˇŠāˇ‚āˇ–āļąāˇŠ āˇ€āˇ„āļąāˇŠāˇƒāˇšāļŊāˇāļ§ āˇƒāˇāļ§āˇ āˇ€āˇš. āˇ„āˇ āļ†āļšāˇāļģāļē, āļˇāˇ’āļšāˇŠāˇ‚āˇ–āļąāˇŠ āˇ€āˇ„āļąāˇŠāˇƒāˇšāļŊāˇ, āļˇāˇ’āļšāˇŠāˇ‚āˇ–āļąāˇŠ āˇ€āˇ„āļąāˇŠāˇƒāˇšāļŊāˇāļ§ sampajāno āˇ€āļąāˇŠāļąāˇš āļ‡āļēāˇ’? āļ¸āˇ™āļąāˇŠāļą, āļˇāˇ’āļšāˇŠāˇ‚āˇ–āļąāˇŠ āˇ€āˇ„āļąāˇŠāˇƒāˇšāļŊāˇ,

āļˇāˇ’āļšāˇŠāˇ‚āˇ”āˇ€ abhikkante paáš­ikkante sampajānakārÄĢ hoti, ālokite vilokite
sampajānakārÄĢ hoti, samiÃąjite pasārite sampajānakārÄĢ hoti,
saṅghāᚭipattacÄĢvaradhāraṇe sampajānakārÄĢ hoti, asite pÄĢte khāyite sāyite
sampajānakārÄĢ hoti, uccārapassāvakamme sampajānakārÄĢ hoti, āļ¯āˇœāļģāļ§āˇ”āˇ€ áš­hite
nisinne sutte jāgarite bhāsite tuṇhÄĢbhāve sampajānakārÄĢ hoti.

 āļ‘āļē mendicant friar; āļļāˇžāļ¯āˇŠāļ° āļˇāˇ’āļšāˇŠāˇ‚āˇ”āˇ€āļšāˇŠ
āļŊāˇƒāˇŠāˇƒāļą; āˇ€āˇ’āˇāˇ’āˇ‚āˇŠāļ§,
āˇ€āˇ’āļēāˇ…āˇ“; āˇ€āˇ’āļēāˇāļšāˇ“
">āļąāˇāˇ€āļ­
see bhavati, To be;”>hoti => bhavati āļļāļŊāļąāˇŠāļą āļļāˇ€āļ§ āļ´āļ­āˇŠ āˇ€āˇ“āļ¸; āļ´āˇ’āļ§āˇ€āˇ“āļ¸āļ§; āļļāˇ€āļ§ āļ´āļ­āˇŠ āļšāˇ’āļģāˇ“āļ¸; āˇƒāˇ’āļ¯āˇ” āļšāˇ’āļģāˇ“āļ¸; āļąāˇ’āˇ„āļŠ āļšāˇ’āļģāˇ“āļ¸; āˇ„āˇāˇƒāˇ’āļģāˇ“āļ¸āļ§
Looking, a look
“>vilokite => āļļāļŊāˇ, āļļāļŊāļąāˇŠāļą
see bhavati, To be;”>hoti => bhavati āļļāļŊāļąāˇŠāļą āļļāˇ€āļ§ āļ´āļ­āˇŠ āˇ€āˇ“āļ¸; āļ´āˇ’āļ§āˇ€āˇ“āļ¸āļ§; āļļāˇ€āļ§ āļ´āļ­āˇŠ āļšāˇ’āļģāˇ“āļ¸; āˇƒāˇ’āļ¯āˇ” āļšāˇ’āļģāˇ“āļ¸; āļąāˇ’āˇ„āļŠ āļšāˇ’āļģāˇ“āļ¸; āˇ„āˇāˇƒāˇ’āļģāˇ“āļ¸āļ§
To stretch out, spread out, expand, exhibit, expose
“>pasārite => āļ¯āˇ’āļœāˇ” āļšāˇ’āļģāˇ“āļ¸ āļ´āˇāļ­āˇ’āļģ, āļ´āˇ”āˇ…āˇ”āļŊāˇŠ, āļ´āˇŠāļģāļ¯āļģāˇŠāˇāļą, āˇ„āˇ™āˇ…āˇ’āļ¯āļģāˇ€āˇŠ
see bhavati, To be;”>hoti => bhavati āļļāļŊāļąāˇŠāļą āļļāˇ€āļ§ āļ´āļ­āˇŠ āˇ€āˇ“āļ¸; āļ´āˇ’āļ§āˇ€āˇ“āļ¸āļ§; āļļāˇ€āļ§ āļ´āļ­āˇŠ āļšāˇ’āļģāˇ“āļ¸; āˇƒāˇ’āļ¯āˇ” āļšāˇ’āļģāˇ“āļ¸; āļąāˇ’āˇ„āļŠ āļšāˇ’āļģāˇ“āļ¸; āˇ„āˇāˇƒāˇ’āļģāˇ“āļ¸āļ§
Knowing, understanding, conscious
“>sampajānakārÄĢ => āļ¯āˇāļą, āļ…āˇ€āļļāˇāļ°āļē, āļ¯āˇāļąāˇ”āˇ€āļ­āˇŠ
āļ´āˇ’āļ§āˇ€āˇ“āļ¸āļ§; āļļāˇ€āļ§ āļ´āļ­āˇŠ āļšāˇ’āļģāˇ“āļ¸; āˇƒāˇ’āļ¯āˇ” āļšāˇ’āļģāˇ“āļ¸; āļąāˇ’āˇ„āļŠ āļšāˇ’āļģāˇ“āļ¸; āˇ„āˇāˇƒāˇ’āļģāˇ“āļ¸āļ§
Yellow
“>pÄĢte => āļšāˇ„
Lying, sleeping
“>sāyite => āļļāˇœāļģāˇ” āļšāˇ“āļ¸, āļąāˇ’āļ¯āˇ
see bhavati, To be;”>hoti => bhavati āļļāļŊāļąāˇŠāļą āļļāˇ€āļ§ āļ´āļ­āˇŠ āˇ€āˇ“āļ¸; āļ´āˇ’āļ§āˇ€āˇ“āļ¸āļ§; āļļāˇ€āļ§ āļ´āļ­āˇŠ āļšāˇ’āļģāˇ“āļ¸; āˇƒāˇ’āļ¯āˇ” āļšāˇ’āļģāˇ“āļ¸; āļąāˇ’āˇ„āļŠ āļšāˇ’āļģāˇ“āļ¸; āˇ„āˇāˇƒāˇ’āļģāˇ“āļ¸āļ§
Knowing, understanding, conscious
“>sampajānakārÄĢ => āļ¯āˇāļą, āļ…āˇ€āļļāˇāļ°āļē, āļ¯āˇāļąāˇ”āˇ€āļ­āˇŠ
āļ´āˇ’āļ§āˇ€āˇ“āļ¸āļ§; āļļāˇ€āļ§ āļ´āļ­āˇŠ āļšāˇ’āļģāˇ“āļ¸; āˇƒāˇ’āļ¯āˇ” āļšāˇ’āļģāˇ“āļ¸; āļąāˇ’āˇ„āļŠ āļšāˇ’āļģāˇ“āļ¸; āˇ„āˇāˇƒāˇ’āļģāˇ“āļ¸āļ§
Standing up
“>áš­hite => āļ¯āļšāˇŠāˇ€āˇ āˇƒāˇŠāļŽāˇāˇ€āļģ
A string, thread;”>sutte => āļ’ āļąāˇ–āļŊāˇŠ, āļąāˇ–āļŊāˇŠ; āļļāˇžāļ¯āˇŠāļ° āˇāˇ”āļ¯āˇŠāļ° āļŊāˇ’āļēāˇ€āˇ’āļŊāˇ’ āļ´āˇāļ¨ āļšāˇœāļ§āˇƒāļšāˇŠ; āļąāˇ“āļ­āˇ’āļēāļšāˇŠ, aphorism
One who speaks or utters
“>bhāsite => āļšāļ­āˇ āˇ„āˇ āļąāˇœāļšāˇ’āļēāļąāˇŠāļąāˇš āˇ€āˇ– āļ‘āļšāˇŠ
Knowing, understanding, conscious
“>sampajānakārÄĢ => āļ¯āˇāļą, āļ…āˇ€āļļāˇāļ°āļē, āļ¯āˇāļąāˇ”āˇ€āļ­āˇŠ
hoti. āļ´āˇ’āļ§āˇ€āˇ“āļ¸āļ§; āļļāˇ€āļ§ āļ´āļ­āˇŠ āļšāˇ’āļģāˇ“āļ¸; āˇƒāˇ’āļ¯āˇ” āļšāˇ’āļģāˇ“āļ¸; āļąāˇ’āˇ„āļŠ āļšāˇ’āļģāˇ“āļ¸; āˇ„āˇāˇƒāˇ’āļģāˇ“āļ¸āļ§

Evaᚃ kho, bhikkhave, āļˇāˇ’āļšāˇŠāˇ‚āˇ”āˇ€ sampajāno hoti. āˇƒāˇāļ§āˇ, bhikkhave, āļˇāˇ’āļšāˇŠāˇ‚āˇ”āˇ€ vihareyya sampajāno. āļ…āļēāļ¸āˇŠ Vo amhākaᚃ anusāsanÄĢ ti.

āļ¸āˇš āļ…āļąāˇ”āˇ€, āļˇāˇ’āļšāˇŠāˇ‚āˇ–āļąāˇŠ āˇ€āˇ„āļąāˇŠāˇƒāˇšāļŊāˇ, āļˇāˇ’āļšāˇŠāˇ‚āˇ–āļąāˇŠ āˇ€āˇ„āļąāˇŠāˇƒāˇšāļŊāˇāļ§ sampajāno āˇ€āˇš. āˇƒāˇāļ§āˇ āļ”āļļ āļˇāˇ’āļšāˇŠāˇ‚āˇ–āļąāˇŠ āˇƒāˇ’āļ§āˇ’āļē, āˇƒāˇ„ sampajānos āļēāˇ”āļ­āˇ”āļē. āļ¸āˇ™āļē āļ”āļļ āļ…āļ´āˇš intruction āˇ€āˇš.

- āļ‘āļē āļ¸āļŊāˇŠ āˇƒāļ¸āļē āļąāˇœāˇ€āˇš āļąāļ¸āˇ”āļ­āˇŠ āļ†āļąāļąāˇŠāļ¯, āļąāˇ’āˇ€āˇ”āļąāˇŠ āˇƒāˇāļŊāˇ āļœāˇƒāˇŠ, āļ´āˇ–āļģāˇŠāļĢ āļ´āˇ’āļ´āˇ™āļą āˇ€āˇš. āˇ„āˇ Tathagata āˇƒāˇ„ āļĸāļŊ āļļāˇ’āļąāˇŠāļ¯āˇ” āˇāļģāˇ“āļģāļē āˇ„āˇ āˇ€āˇ’āˇƒāˇ’āļģāˇ“āļ¸ āļ¸āļ­ āļ¸āļŊāˇŠ āˇ€āˇāˇƒāˇ’ āˇƒāˇ„
āļ¸āˇ™āļ¸ Tathagata āļąāļ¸āˇƒāˇŠāļšāˇāļģ āļ’ āļ¸āļ­ āļ´āˇ‘āˇ„āˇ™āļąāˇ€āˇ. āˇ„āˇ
āļ…āˇ„āˇƒāˇ’āļąāˇŠ āˇ€āˇāˇƒāˇ’ āˇƒāˇ’āļ§ Tathagata āˇāļģāˇ“āļģāļē, āˇƒāˇ„ āļ´āˇ„āļ­ āˇ„āˇ āˇ€āˇ’āˇƒāˇ’āļģāˇ“āļ¸ āļ¸āļ­ āļ†āļšāˇāˇ āļšāˇœāļģāļŊāˇŠ āļ¸āļŊāˇŠ āˇƒāˇ„
āˇƒāˇŠāˇ€āļģāˇŠāļœāˇ’āļš āˇƒāˇ”āļ¯āˇ” āˇ„āļŗāˇ”āļąāˇŠ āļšāˇ”āļŠāˇ” āļ´āˇ„āˇ… āˇƒāˇ„ Tathagata āļąāļ¸āˇƒāˇŠāļšāˇāļģ āļ’ āļ¸āļ­ āļ´āˇ‘āˇ„āˇ™āļąāˇ€āˇ.
āˇ„āˇ āˇƒāˇŠāˇ€āļģāˇŠāļœāļēāˇš āˇ„āļŦāˇ€āļŊāˇŠ āˇ„āˇ āˇƒāˇŠāˇ€āļģāˇŠāļœāļēāˇš āļ‹āļ´āļšāļģāļĢ āˇāļļāˇŠāļ¯āļē Tathagata āļœāˇžāļģāˇ€āļē āļ´āˇ’āļĢāˇ’āˇƒ āļœāˇ”āˇ€āļąāˇŠ āˇƒāļ‚āļœāˇ“āļ­āļē āļšāļģāļēāˇ’.

āļ‘āļē āļ‘āˇƒāˇš āļąāˇœāˇ€āˇš āļ¸āˇ™āļ¸ āˇ€āˇ’āˇƒāˇ’āļąāˇŠ, āļ†āļąāļąāˇŠāļ¯, āļ¸āˇš Tathāgata, āļœāļģāˇ” āļšāļģāļąāˇŠāļąāˇš āļ‡āļ­ āļœāˇžāļģāˇ€āļĢāˇ“āļēāļ¸, āļœāˇžāļģāˇ€āļąāˇ“āļē, āˇ€āˇāļŗ āļ´āˇ”āļ¯āˇ āļœāļ­āˇŠāļ­āˇšāļē āļ´āˇāļ­āˇŠāļģ āˇ€āˇš. āļ‘āˇ„āˇ™āļ­āˇŠ,
āļ†āļąāļąāˇŠāļ¯, āļ•āļąāˇ‘āļ¸ āļˇāˇ’āļšāˇŠāˇ‚āˇ”āˇ€ āˇ„āˇ āļˇāˇ’āļšāˇŠāˇ‚āˇ”āļĢāˇ“, layman āˇ„āˇ laywoman,
dhamm’ānudhamma’p'paáš­ipanna āļ‰āļ­āˇ’āļģāˇ’, sāmÄĢci’p'paáš­ipanna, āļ¯āˇ„āļ¸āˇŠ āˇ€āļŊāļ§ āļ…āļąāˇ”āˇ€
āļĸāˇ“āˇ€āļ­āˇŠ āļ‘āļšāˇŠ āļœāˇžāļģāˇ€ āļļāˇ€, esteems venerates, āˇ€āˇāļŗ āļ´āˇ”āļ¯āˇ āļœāļąāˇ“, āˇƒāˇ„ Tathāgata āļœāˇžāļģāˇ€
āˇ€āļŠāˇāļ­āˇŠ āˇ€āˇ’āˇāˇ’āˇ‚āˇŠāļ§ āˇ€āˇāļŗ āļ´āˇ”āļ¯āˇ āˇƒāļ¸āļœ. āļ’ āļąāˇ’āˇƒāˇ, āļ†āļąāļąāˇŠāļ¯, āļ”āļļ āļ¸āˇ™āˇƒāˇš āļ´āˇ”āˇ„āˇ”āļĢāˇ” āļšāˇ… āļēāˇ”āļ­āˇŠāļ­āˇš: ‘āļ…āļ´āˇ’ dhamm’ānudhamma’p'paáš­ipanna, sāmÄĢci’p'paáš­ipanna āļ¯āˇ„āļ¸āˇŠ āˇ€āļŊāļ§ āļ…āļąāˇ”āˇ€ āļĸāˇ“āˇ€āļ­āˇŠ, āļ´āˇ€āļ­āˇ’āļąāˇ” āļ‡āļ­.’

‘āļ”āļļ āˇƒāļ¸āˇ„āļģ, āļ†āļąāļąāˇŠāļ¯ āļšāˇ’āļģāˇ“āļ¸, āļ‘āļē āļ¸āˇ™āˇƒāˇš āˇƒāˇ’āļ¯āˇ” āˇ€āˇ’āļē āˇ„āˇāļš:’ āļœāˇ”āļģāˇ” āˇ€āļ āļą āļ…āˇ€āˇƒāļąāˇŠ āļšāļģ āļ‡āļ­, āļ‘āˇ„āˇ’ āļ­āˇ€āļ¯āˇ”āļģāļ§āļ­āˇŠ āļœāˇ”āļģāˇ” āˇ€āˇš. ‘ āļ‘āˇ„āˇ™āļ­āˇŠ āļ¸āˇš, āļ†āļąāļąāˇŠāļ¯,, āļ’ āļąāˇ’āˇƒāˇ āˇƒāˇāļŊāļšāˇ’āļē āļēāˇ”āļ­āˇ” āļąāˇāļ­. , āļ’ āļ¸āļ¸ āļ‰āļœāˇāļąāˇŠāˇ€āˇ– āˇ„āˇ āļ¯āˇ„āļ¸āˇŠ āˇ„āˇ āˇ€āˇ’āļąāļē āļŊāˇ™āˇƒ āļ”āļļ āļ¯āļąāˇŠāļąāˇ āˇƒāˇ‘āļ¯āˇ– āļ†āļąāļąāˇŠāļ¯, āļ’ āļ”āļļāļœāˇš āļœāˇ”āļģāˇ” āļ¸āļœāˇš āļ´āˇ’āļģāˇ’āļąāˇ’āˇ€āļąāˇŠ āļ´āˇƒāˇ” āˇ€āļąāˇ” āļ‡āļ­.

āļ¸āˇ™āļąāˇŠāļą, āļ†āļąāļąāˇŠāļ¯, āļš ariyasāvaka Buddhe aveccappasāda āļšāļ¸āˇŠ āļšāˇ’āļēāļēāˇ’:

āļ´āˇƒāˇšāļļāˇ”āļ¯āˇ”, āļļāˇ”āļ¯āˇŠāļ° āļ‘āļē āļ…āļ¯ āļšāˇāļŊāļēāˇš āļ…āļ´ āˇ€āˇ™āļąāˇ”āˇ€āˇ™āļąāˇŠ āļ‹āļ´āļ¯āˇ™āˇƒāˇŠ āļ‰āļ­āˇ āˇ€āˇāļ¯āļœāļ­āˇŠ āļ¸āˇāļŊāˇāˇ€āļšāˇŠ āˇ€āˇ’āļē
āˇ€āˇ“āļ¸āļēāˇ’, āˇ€āˇ’āˇƒāˇ–āˇ„ āļ´āˇƒāˇ” āļ”āˇ„āˇ”āļœāˇš āļ…āļąāˇ”āļœāˇāļ¸āˇ’āļšāļēāļąāˇŠ āˇ€āˇ™āļąāˇ”āˇ€āˇ™āļąāˇŠ āļŊāļļāˇ āļ¯āˇ”āļąāˇŠ āˇ€āˇ’āˇ€āˇ’āļ° āļ‹āļ´āļ¯āˇ™āˇƒāˇŠ
āļ‘āļšāˇŠāļģāˇāˇƒāˇŠ.


http://www.buddha-vacana.org/suttapitaka.html
http://www.bali3d.com/highres/bud1-shockwave.php
http://www.bali3d.com/buddhist-temple.php
http://www.youtube.com/watch?v=mafxI1YiED4&feature=related
āˇƒāļ¯āˇ„āˇ
āˇƒāˇ”āˇ€āļ­āˇ āˇƒāˇ„ āļ‘āļšāļ¸āˇ”āļ­āˇ”: Pure āļŊāˇ’āˇ„āˇ’āļŊāˇŠ - Enjoy āļ¸āˇ™āļ¸ āļ´āˇŠāļģāˇ€āļĢāļ­āˇāˇ€
http://www.youtube.com/watch?v=lVeCx0bM7Xg&feature=related
āˇƒāļ¯āˇ„āˇ
āˇƒāˇ™āļąāˇŠ āļ‹āļ¯āˇŠāļēāˇāļąāļē â™Ģ âœŋ
http://www.youtube.com/watch?v=d9SCrpXN3EE&feature=related
āˇƒāļ¯āˇ„āˇ
āļˇāˇāˇ€āļąāˇ (āˇƒāˇ™āļąāˇŠ āˇƒāļ‚āļœāˇ“āļ­)
http://www.sharewareconnection.com/software.php?list=Chakra+Mandala
http://www.sharewareconnection.com/shiny-clock-screensaver.htm
http://www.sacbee.com/2012/07/18/4640066/website-lets-you-create-free-animated.html
http://www.youtube.com/watch?v=IjB6l3Qz2HE
http://www.youtube.com/watch?v=x6U7xIZKrBM
āˇ„āˇœāļŗāļ¸ āˇƒāˇ”āļ´āˇ’āļģāˇ’ āļ´āˇāˇ…āˇāļąāˇŠāļ­āˇ’āļēāˇš āļļāˇžāļ¯āˇŠāļ° chantings āˇ„āˇ āˇƒāļ‚āļœāˇ“āļ­āļē

āļ¯āˇ„āˇƒāļšāˇŠ āļ…āļ­āˇŠ āļœāˇ”āˇ€āˇāļąāˇŠ āļēāˇ’āļąāˇŠ
http://www.youtube.com/watch?v=gcYLO8haYas
Top āļ´āļąāˇŠāļ­āˇ’āļēāˇš āļ¸āˇ„ āļ…āļģāˇŠāļŽ āļļāˇžāļ¯āˇŠāļ° chantings

āļļāˇžāļ¯āˇŠāļ° āˇ€āˇāļŠāˇ’ āļŊāˇ āˇƒāˇ„ āˇƒāˇāļ¸ āˇƒāļ‚āļœāˇ“āļ­ - Hanshan āļ…āļģāļŊāˇ’āļēāļœāˇ„
http://www.youtube.com/watch?feature=endscreen&NR=1&v=3GhE_lUQrok
āļŊāˇ’āļąāˇŠ Feng āļ§āˇ’āļ‚ mu āļ āˇāļąāˇŠ āļ´āˇ’āļ´āˇ, erhu, dizi
http://www.youtube.com/watch?feature=endscreen&NR=1&v=bbgHZWwyhcQ
āļ•āļ¸āˇŠ āļ¸āļąāˇ’ Padme āļ¸āˇ”āļ¸āˇ”āļĢāļą āļ‘āļš āļ…āļēāˇ™āļ­āˇŠ - āļ¸āˇ”āļŊāˇŠ āļ´āˇ”āļŊāˇ”āļŊāˇŠ Version.wmv
http://www.youtube.com/watch?v=-c9-XaA2f00&feature=relmfu
āļļāˇžāļ¯āˇŠāļ° āļ āˇāļąāˇŠāļŠāˇŠ - āˇ„āˇ˜āļ¯, āļ­āļģāˇ„āˇ€ (āˇƒāļ‚āˇƒāˇŠāļšāˇ˜āļ­) Imee Ooi āˇ€āˇ’āˇƒāˇ’āļąāˇŠ
http://www.youtube.com/watch?v=CR3dM-GlZK8
Relax - āļļāˇžāļ¯āˇŠāļ° āļˇāˇāˇ€āļąāˇ āˇƒāļ‚āļœāˇ“āļ­ - āˇƒāˇ™āļąāˇŠ āˇ€āļ­āˇŠāļ­ - Kokin Gumi
13.484.371 āļ¯āˇƒāˇ”āļąāˇŠ
http://www.youtube.com/watch?v=EuJdzRcW174&feature=related
meditacion - Musica āļ´āˇāļģāˇ dormir (excelente)
8.122.639 āļ¯āˇƒāˇ”āļąāˇŠ
http://www.youtube.com/watch?v=-No-226O0tg&feature=related
āˇƒāˇāˇ„āˇ’āļ­āˇŠāļē āļ¯ relajaciÃŗn
8 āļ§
2.171.656 āļ¯āˇƒāˇ”āļąāˇŠ

āļąāˇāļģāļšāˇ“āļ¸āļ§ āļšāļģāˇ”āļĢāˇāļšāļģ:
http://www.youtube.com/watch?v=oLel1sMDpEM&list=LPWCeFjm-hYPo&index=1&feature=plcp
āˇƒāļ¯āˇ„āˇ
āļļāˇžāļ¯āˇŠāļ° āļˇāˇāˇ€āļąāˇ - āļŊāˇāļ¸āˇ āļ”āļŊāˇš Nydahl

http://www.youtube.com/watch?v=-49FV0Bs6mw&list=LPWCeFjm-hYPo&index=2&feature=plcp
āˇƒāļ¯āˇ„āˇ
āļ‹āļ¯āˇŠāļēāˇāļąāļēāˇš āļšāˇāļēāˇāļąāˇ”āļ´āˇƒāˇŠāˇƒāļąāˇāˇ€ - HD - āˇƒāļ‚āˇƒāˇ”āļąāˇŠ āˇƒāˇŠāˇ€āļˇāˇāˇ€āļē āļļāˇ”āļ¯āˇŠāļ° āļˇāˇāˇ€āļąāˇ
http://www.youtube.com/watch?v=E2a5RZjzC8A&list=LPWCeFjm-hYPo&index=3&feature=plcp

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