5) शास्त्रीय बंगाली
1963 रवि अगस्ट 21 2016 - Kusinara မှာ
Kusinara मा
आराम को अन्तिम स्थान
यहाँ, Ananda, एक ariyasāvaka Buddhe aveccappasāda संग संपन्न छ:
विपत्ति, दुर्घटना आफु Worshipful, venerable, आशिष्, पवित्र। यो
शब्द साधारण विशेष गरी बुद्ध को एक epithet वा नाम प्रयोग गरिन्छ,
Sākyamuni योग्य, venerable, पवित्र, पवित्र एक venerable व्यक्ति, एक
पवित्र मानिस, एक सेन्ट; एक अन्तिम पवित्रीकरण, एक arhat ज्ञान, शिक्षा, छात्रवृत्ति, विज्ञान प्राप्त गरेको छ जो; बुद्धि राम्रो हिँड्छ कसले, खुसी, सबै भन्दा राम्रो ब्रह्माण्डको थाह भएकोले। एक
बुद्ध अतुलनीय, preeminent, अतुलनीय, सर्वोच्च कुनै पुरुषार्थ, virility
एक शिक्षक, मास्टर दोस्रो एक साधारण epithet हेर्न devo ज्ञात, बुझेका; ज्ञान, जागा, बुद्धिमानी possessing; विस्तार, पूर्ण-उडा, Worshipful venerable, आशिष्, पवित्र। यो शब्द सामान्यतया बुद्ध को एक epithet वा नाम प्रयोग गरिन्छ, inparticular, Sākyamuni हेर्न
उहाँले Dhamme aveccappasāda संग संपन्न छ:
उहाँले Saṅghe aveccappasāda संग संपन्न छ:
A hearer, listener, pupil;”>यो ">Ariya-kantehi sīlehi samannāgato hoti उहाँले ariyas गर्न राजी छ जो एक sīla संग संपन्न छ, ">सौहार्द, आत्म-एकाग्रता, शान्त
शब्द साधारण विशेष, Sākyamuni sāvakasaṅgho, => एक सुन्नुहुने, श्रोता,
छात्र, एक बुद्ध एक epithet वा नाम रूपमा प्रयोग भएको छ; Worshipful, venerable, blessed, holy.”>सरल, इमानदार, सोझो bhagavato (एन | NOM) =>, Worshipful venerable, आशिष्, पवित्र। Method, manner, means;”>; => विधि, तरिका, अर्थ | ñāyappaṭipanno (NOM एन) चेला A hearer, listener, pupil;”>यो
शब्द साधारण विशेष, Sākyamuni sāvakasaṅgho, => एक सुन्नुहुने, श्रोता,
छात्र, एक बुद्ध एक epithet वा नाम रूपमा प्रयोग भएको छ; Worshipful, venerable, blessed, holy.”>bhagavato (एन | NOM) =>, Worshipful venerable, आशिष्, पवित्र। Namely, that is to say cattāri => Four purisayugāni => Manhood, virility aṭṭha => Eight purisapuggalā, => Manhood, virility esa => see eso bhagavato (N|NOM) =>”>चेला
yadidaṃ (एन | एसीसी) => अर्थात्, छ भन्छन् cattāri => चार
purisayugāni => पुरुषार्थ, virility aṭṭha => आठ purisapuggalā,
=> पुरुषार्थ, virility ईएसए => हेर्न eso bhagavato (एन | NOM)
=> Worshipful, venerable, आशिष्, पवित्र। Sacrificial, worthy of offerings, worshipful pāhuneyyo (N|NOM) => Sufficient
“>एक discipleāhuneyyo (एन | NOM) => बलिको, प्रसाद योग्य, worshipful pāhuneyyo (एन | NOM) => पर्याप्त
Pre-eminence, supremacy puññakkhettaṃ (N|ACC) => Meritoriousness, merit, good workslokassā’ => see akkhāyikā and lokāyataṃ ti.”>=>
पूर्व-eminence, सर्वोच्चता puññakkhettaṃ (एन | एसीसी) =>
Meritoriousness, योग्य, असल workslokassā ‘=> akkhāyikā र lokāyataṃ
तिवारी हेर्न | आदरपूर्ण अभिवादन को निधारमा anuttaraṃ गर्न सामेल हात
हुर्काउन (एसीसी एन) द्वारा प्रदर्शन गरे।
“>acchiddehi => Uninjured, जस्ताको तस्तै, faultless
Intransitive
“>akammāsehi => Intransitive
">एक फ्रीमैन
Unconquered
“>aparāmaṭṭhehi => Unconquered
samādhisaṃvattanikehi।
लागि, कुनै niraya, कुनै tiracchāna-yoni, कुनै pettivisaya छ ‘: यो,
Ananda, को ariyasāvaka उसले चाहनुहुन्छ भने, आफूलाई को घोषणा गर्न सक्छन्
जो को नजिकै को Dhamma Dhammādāsa भनिन्छ जो, मा भाषणले छ , दुख को कुनै राज्य, misfortune को, दुःखले, म एक sotāpanna दुःखले
प्रकृति freefrom अमेरिका, sambodhi गर्न किस्मत भइरहेको केही द्वारा छु।
…
see satipaṭṭhāno
“>kāyānupassī => हेर्न satipaṭṭhāno
Ardent, zealous, strenuous, active
“>ātāpī => प्रबल जोसिला, कठिन, सक्रिय
Of retentive memory or active mind, thoughtful, reflecting
“>satimā, => retentive स्मृति वा सक्रिय मन, विचारशील को, प्रतिबिम्बित
विजयी, रोक्न, वशमा पार्दै जाओ गर्न; निर्देशन, शिक्षित, रेल
abhijjhā-domanassaṃ; Feeling, sensation, perception;”>vedanāsu => भाव, अनुभूति, धारणा; दुखाइ, दुःखकष्ट
">दुखाइ, दुःखकष्ट
Ardent, zealous, strenuous, active
“>ātāpī => प्रबल जोसिला, कठिन, सक्रिय
Of retentive memory or active mind, thoughtful, reflecting
“>satimā, => retentive स्मृति वा सक्रिय मन, विचारशील को, प्रतिबिम्बित
विजयी, रोक्न, वशमा पार्दै जाओ गर्न; निर्देशन, शिक्षित, रेल
abhijjhā-domanassaṃ; To paint, to variegate
“>citte => रंग गर्न, variegate गर्न
To dwell, sojourn, live
“>viharati (VB) => बास, प्रवास, प्रत्यक्ष
Knowing, understanding, conscious
“>sampajāno (एन | NOM) => बुझेर समझ, सचेत
To remove, put away;”>vineyya =>, हटाउन, टाढा राख्नु; विजयी, रोक्न, वशमा पार्दै जाओ गर्न; निर्देशन, शिक्षित, रेल
abhijjhā-domanassaṃ; Justly, righteously
“>dhammesu (एन | ठाऊँ) => Justly, righteously
To dwell, sojourn, live
“>viharati (VB) => बास, प्रवास, प्रत्यक्ष
Knowing, understanding, conscious
“>sampajāno (एन | NOM) => बुझेर समझ, सचेत
To remove, put away;”>vineyya =>, हटाउन, टाढा राख्नु; विजयी, रोक्न, वशमा पार्दै जाओ गर्न; निर्देशन, शिक्षित, रेल
abhijjhā-domanassaṃ। तसर्थ, bhikkhus, एक bhikkhu Sato छ। र, एक bhikkhu sampajāno कसरी, bhikkhus छ? यहाँ, bhikkhus,
तसर्थ, bhikkhus, एक bhikkhu sampajāno छ। Sato तपाईं रहनुपर्छ, bhikkhus, र sampajānos। यो हाम्रो intruction छ।
- Ananda, जुम्ल्याहा Sala रूखहरू पूर्ण फक्रिएको, यो फूल को सिजन छैन हुनत छन्। र फूल वर्षा को Tathagata को शरीर र ड्रप र स्क्याटर मा र
को Tathagata उपासनामा यो मा strewn छन्। र
आकाशीय कोरल फूल र Tathagata को शरीर मा तल आकाश वर्षा देखि स्वर्गीय
sandalwood पाउडर, र ड्रप र स्क्याटर र Tathagata उपासनामा यो मा strewn
छन्। र स्वर्गीय आवाज र स्वर्गीय साधन को ध्वनि को Tathagata लागि श्रद्धाको बाहिर हावा मा संगीत बनाउँछ।
यो Tathāgata venerated, सम्मानित, भुक्तानी आदर र सम्मान, सम्मान छ, यो, Ananda द्वारा छैन। तर,
Ananda, कुनै पनि bhikkhu वा bhikkhuni, साधारण वा laywoman, बाँकी
dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna, अनुसार को Dhamma संग
बस्ने, एक पक्षहरूमा, venerates, esteems, दिन्छिन् आदर, र Tathāgata
सम्मान सबैभन्दा उत्कृष्ट आदर साथ। तसर्थ, Ananda, तिमीहरू यसरी तालिम गर्नुपर्छ: ‘हामी अनुसार यस Dhamma
संग बस्ने, dhamm’ānudhamma’p'paṭipanna रहनेछ, sāmīci’p'paṭipanna’।
टिचर को शब्द अन्त भएको छ, त्यहाँ अब एक शिक्षक ‘:’ तपाईं केही गर्न, Ananda, यो यसरी हुन सक्छ ‘। तर यो, Ananda, छैन, त्यसैले विचार गर्नुपर्छ। त्यो, Ananda, म सिकाएको र Dhamma र Vinaya रूपमा प्रकट गरेको जो, मेरो टाढा उत्तीर्ण गरे पछि तपाईंको शिक्षक हुनेछ।
यहाँ, Ananda, एक ariyasāvaka Buddhe aveccappasāda संग संपन्न छ:
Sutta विभिन्न निर्देशनहरू बुद्ध आफ्ना अनुयायीहरूलाई खातिर यो आजकल
हाम्रो लागि निर्देशन को एक धेरै महत्त्वपूर्ण सेट हुन बनाउँछ जो आफ्नो
बित्दै जाँदा टाढा, पछि दिनुभयो बटोरता।
…
http://www.buddha-vacana.org/suttapitaka.html
http://www.bali3d.com/highres/bud1-shockwave.php
http://www.bali3d.com/buddhist-temple.php
http://www.youtube.com/watch?v=mafxI1YiED4&feature=related
लागि
कल्याण र सद्भाव: शुद्ध विश्राम - मौनतालाई आनन्द लिनुहोस्
http://www.youtube.com/watch?v=lVeCx0bM7Xg&feature=related
लागि
जेन बगैचा ♫ ✿
http://www.youtube.com/watch?v=d9SCrpXN3EE&feature=related
लागि
मनन (जेन संगीत)
http://www.sharewareconnection.com/software.php?list=Chakra+Mandala
http://www.sharewareconnection.com/shiny-clock-screensaver.htm
http://www.sacbee.com/2012/07/18/4640066/website-lets-you-create-free-animated.html
http://www.youtube.com/watch?v=IjB6l3Qz2HE
http://www.youtube.com/watch?v=x6U7xIZKrBM
सर्वश्रेष्ठ शीर्ष वर्ग बौद्ध chantings र संगीत
हजार हात गुआन यिन
http://www.youtube.com/watch?v=gcYLO8haYas
शीर्ष वर्ग उच्च परिभाषा बौद्ध chantings
बौद्ध मन्त्र र शान्ति संगीत - Hanshan मन्दिर
http://www.youtube.com/watch?feature=endscreen&NR=1&v=3GhE_lUQrok
लिन फेंग Ting म्यू चान-pipa, erhu, dizi
http://www.youtube.com/watch?feature=endscreen&NR=1&v=bbgHZWwyhcQ
ओम मणि Padme Hum - मूल Version.wmv विस्तारित
http://www.youtube.com/watch?v=-c9-XaA2f00&feature=relmfu
बौद्ध मन्त्र - हृदय Sutra (संस्कृत) Imee Ooi द्वारा
http://www.youtube.com/watch?v=CR3dM-GlZK8
आराम - बौद्ध ध्यान संगीत - जेन बगैचा - Kokin गुमी
13.484.371 दृश्य
http://www.youtube.com/watch?v=EuJdzRcW174&feature=related
meditacion - Musica Para dormir (excelente)
8.122.639 दृश्य
http://www.youtube.com/watch?v=-No-226O0tg&feature=related
Música डे relajación
8 घन्टा
2.171.656 दृश्य
कृपया हेर्नुहोस्:
http://www.youtube.com/watch?v=oLel1sMDpEM&list=LPWCeFjm-hYPo&index=1&feature=plcp
लागि
बौद्ध ध्यान - लामा Ole Nydahl
http://www.youtube.com/watch?v=-49FV0Bs6mw&list=LPWCeFjm-hYPo&index=2&feature=plcp
लागि
उद्यान मा बुद्ध - HD - शान्त प्रकृति बुद्ध ध्यान
http://www.youtube.com/watch?v=E2a5RZjzC8A&list=LPWCeFjm-hYPo&index=3&feature=plcp
5) शास्त्रीय बंगाली
को Khandhas मा बी धारा (आफ्नै)
र
यसबाहेक, bhikkhus, एक bhikkhu को Abhidhamma piṭaka र (dhammaṃ) प्रकृति /
स्थिति / गुणस्तर / सम्पत्ति / विशेषता को पहिलो पुस्तक को dhammas मा
dhammas नियालेर (नाम बास; समारोह / अभ्यास / कर्तव्य; वस्तु / कुरा /
विचार / घटना; सिद्धान्त;
व्यवस्था; सद्गुण / piety; न्याय; व्यवस्था वा बुद्ध को सत्य; को बौद्ध
पदहरू; को Abhidhamma piṭaka र (dhammaṃ) प्रकृति / स्थिति / गुणस्तर /
सम्पत्ति / विशेषता को पहिलो पुस्तक को नाम को सीमा मा धर्म; समारोह /
अभ्यास / कर्तव्य; वस्तु / कुरा / विचार / घटना; सिद्धान्त; व्यवस्था;
सद्गुण / piety; न्याय; व्यवस्था वा बुद्ध को सत्य; को बौद्ध पदहरू; धर्म)
को पाँच khandhas (आफ्नै) गर्न सन्दर्भ। र
यसबाहेक, bhikkhus, एक bhikkhu कसरी Abhidhamma piṭaka र (dhammaṃ)
प्रकृति / स्थिति / गुणस्तर / सम्पत्ति / विशेषता को पहिलो पुस्तक को
dhammas मा dhammas नियालेर (नाम बास गर्छ; समारोह / अभ्यास / कर्तव्य;
वस्तु / कुरा / विचार / घटना;
सिद्धान्त; व्यवस्था; सद्गुण / piety; न्याय; व्यवस्था वा बुद्ध को सत्य;
को बौद्ध पदहरू; को Abhidhamma piṭaka र (dhammaṃ) प्रकृति / स्थिति /
गुणस्तर / सम्पत्ति / विशेषता को पहिलो पुस्तक को नाम को सीमा मा धर्म ; समारोह / अभ्यास / कर्तव्य; वस्तु / कुरा / विचार / घटना; सिद्धान्त;
व्यवस्था; सद्गुण / piety; न्याय; व्यवस्था वा बुद्ध को सत्य; को बौद्ध
पदहरू; धर्म) सन्दर्भ पाँच khandhas गर्न (आफ्नै)?
यहाँ, Here, Ānanda, an ariyasāvaka is endowed with Buddhe aveccappasāda: Calamity, accident Own He is endowed with Dhamme aveccappasāda: bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho, => A hearer, listener, pupil; a disciple ujuppaṭipanno (N|NOM) => Straight, right, direct; straightforward, honest, upright bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho, => A hearer, listener, pupil; a disciple ñāyappaṭipanno (N|NOM) => Method, manner, means; suitable manner, propriety, right conduct, justice bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho, => A hearer, listener, pupil; a disciple sāmīcippaṭipanno (N|NOM) => Correctness, propriety, proper or respectful act or duty akhaṇḍehi => Unbroken, intact, entire This, Ānanda, is the discourse on the Dhamma which is called Dhammādāsa, possessed of which the ariyasāvaka, if he so desires, can declare of himself: ‘For me, there is no more niraya, no more tiracchāna-yoni, no more pettivisaya, no more state of unhappiness, … kāye => Referring to the body
Thus, bhikkhus, is a bhikkhu sato. And how, bhikkhus, is a bhikkhu sampajāno? Here, bhikkhus, Thus, bhikkhus, is a bhikkhu sampajāno. Sato should you remain, bhikkhus, and sampajānos. This is our intruction to you. It is not by this, Ānanda, that the Tathāgata is respected, venerated, esteemed, paid homage and honored. But, Ananda, any bhikkhu or bhikkhuni, layman or laywoman, remaining dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna, living in accordance with the Dhamma, that one respects, venerates, esteems, pays homage, and honors the Tathāgata with the most excellent homage. Therefore, Ānanda, you should train yourselves thus: ‘We will remain dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna, living in accordance with the Dhamma’.
bhikkhus, एक bhikkhu [discerns]: “यस्तो rūpa (। फारम, आंकडा, आकृति एक
मौखिक वा नाममात्र फारम ग्राम मा;; सौन्दर्य; प्राकृतिक अवस्था;; छवि,
प्रतिनिधित्व; शरीर विशेषता) छ, जस्तै samudaya छ ( वृद्धि,
मूल, commencement; origination, कारण; भीड) rūpa (फारम, आंकडा, आकृति को;
छवि, प्रतिनिधित्व; शरीर; ग्राम मा एक मौखिक वा नाममात्र फारम;। सौन्दर्य;
प्राकृतिक अवस्था; विशेषता), जस्तै बितिजान्छ rūpa
को (फारम, आंकडा, आकार; छवि, प्रतिनिधित्व; शरीर; ग्राम मा एक मौखिक वा
नाममात्र फारम;। सौन्दर्य; प्राकृतिक अवस्था; विशेषता) यस्तो vedanā (भाव /
अनुभूति / धारणा; दुखाइ / दुःखकष्ट) छ, यस्तो छ को
samudaya (उदय, मूल, commencement; origination, कारण; भीड) vedanā को
(भाव / अनुभूति / धारणा; दुखाइ / दुःखकष्ट), यस्तो छ vedanā को दूर पारित
(भाव / अनुभूति / धारणा; दुखाइ / दुःखकष्ट) यस्तो छ saññā (Sense, चेतना, धारणा; बुद्घि, लाग्यो; साइन, इशारा; नाम), जस्तै samudaya (उदय, मूल, commencement छ; origination, कारण; भीड)
saññā (Sense, चेतना, धारणा को; बुद्घि, विचार; साइन, इशारा; बुद्घि,
विचार;; साइन, इशारा; नाम) नाम), जस्तै saññā (Sense, चेतना, धारणा को
बितिजान्छ; ,
जस्तै samudaya छ (उदय, मूल, commencement; origination, कारण; भीड)
saṅkhāra (, निर्माण तयारी, perfecting, embellishing यस्तो saṅkhāra (;
एकत्रीकरण; कुरा;; कर्म गर्ने skandhas, निर्माण तयारी, perfecting,
embellishing) छ; एकत्रीकरण;
कुरा; कर्म; एकत्रीकरण;; कुरा; कर्म; को skandhas) को skandhas), जस्तै
saṅkhāra (, निर्माण तयारी, perfecting, embellishing को बितिजान्छ; यस्तो
छ viññāṇa (बुद्धि, ज्ञान; चेतना; विचार, मन), जस्तै samudaya (उदय, मूल,
commencement; origination, कारण; भीड) छ viññāṇa को (बुद्धि, ज्ञान;
चेतना; विचार, मन), जस्तै बित्दै जाँदा छ viññāṇa को दूर (बुद्धि, ज्ञान; चेतना; विचार, मन) “।
समारोह
/ अभ्यास / कर्तव्य;; त्यसैले उहाँले dhammas मा dhammas नियालेर (को
Abhidhamma piṭaka र (dhammaṃ) प्रकृति / स्थिति / गुणस्तर / सम्पत्ति /
विशेषता को पहिलो पुस्तक को नाम बास वस्तु / कुरा / विचार / घटना;
सिद्धान्त; व्यवस्था; सद्गुण /
piety; न्याय; व्यवस्था वा बुद्ध को सत्य; को बौद्ध पदहरू; समारोह /
अभ्यास / कर्तव्य; को Abhidhamma piṭaka र (dhammaṃ) प्रकृति / स्थिति /
गुणस्तर / सम्पत्ति / विशेषता को पहिलो पुस्तक को नाम को सीमा मा धर्म; वस्तु
/ कुरा / विचार / घटना; सिद्धान्त; व्यवस्था; सद्गुण / piety; न्याय;
व्यवस्था वा बुद्ध को सत्य; को बौद्ध पदहरू; धर्म) को पाँच khandhas
(आफ्नै) गर्न सन्दर्भ। र
यसबाहेक, bhikkhus, एक bhikkhu कसरी Abhidhamma piṭaka र (dhammaṃ)
प्रकृति / स्थिति / गुणस्तर / सम्पत्ति / विशेषता को पहिलो पुस्तक को
dhammas मा dhammas नियालेर (नाम बास गर्छ; समारोह / अभ्यास / कर्तव्य;
वस्तु / कुरा / विचार / घटना;
सिद्धान्त; व्यवस्था; सद्गुण / piety; न्याय; व्यवस्था वा बुद्ध को सत्य;
को बौद्ध पदहरू; को Abhidhamma piṭaka र (dhammaṃ) प्रकृति / स्थिति /
गुणस्तर / सम्पत्ति / विशेषता को पहिलो पुस्तक को नाम को सीमा मा धर्म ;
समारोह / अभ्यास / कर्तव्य; वस्तु / कुरा / विचार / घटना; सिद्धान्त;
व्यवस्था; सद्गुण / piety; न्याय; व्यवस्था वा बुद्ध को सत्य; को बौद्ध
पदहरू; धर्म) सन्दर्भ पाँच khandhas गर्न (आफ्नै)?
At Kusinara
Last Place of Rest
Worshipful, venerable, blessed, holy. This word is generally used as an
epithet or name of a Buddha, in particular, Sākyamuni Worthy, venerable,
sanctified, holy A venerable person, a holy man, a saint; one who has
attained final sanctification, an arhat Knowledge, learning,
scholarship, science; wisdom Who walks well, happy, best Knowing the
universe. A common epithet of a Buddha Unrivaled, preeminent,
incomparable, supreme second to none Manhood, virility A teacher, master
see devo Known, understood; possessing knowledge, awakened, wise;
expanded, full-blown Worshipful, venerable, blessed, holy. This word is
generally used as an epithet or name of a Buddha, inparticular,
Sākyamuni see
He is endowed with Saṅghe aveccappasāda:
bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho (N|NOM) => A hearer, listener, pupil; a disciple yadidaṃ (N|ACC) => Namely, that is to say cattāri => Four purisayugāni => Manhood, virility aṭṭha => Eight purisapuggalā, => Manhood, virility esa => see eso bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho
(N|NOM) => A hearer, listener, pupil; a discipleāhuneyyo (N|NOM)
=> Sacrificial, worthy of offerings, worshipful pāhuneyyo (N|NOM) => Sufficient
dakkhiṇeyyo (N|NOM) => Worthy of offerings añjalikaraṇīyo (N|NOM) => The hollow of the joined hand; a respectful salutation performed by raising the joined hands to the forehead anuttaraṃ (N|ACC) => Pre-eminence, supremacy puññakkhettaṃ (N|ACC) => Meritoriousness, merit, good workslokassā’ => see akkhāyikā and lokāyataṃ ti. => see iti
Ariya-kantehi sīlehi samannāgato hoti He is endowed with a sīla which is agreeable to the ariyas,
acchiddehi => Uninjured, intact, faultless
asabalehi => Improper, wrong, sinful
akammāsehi => Intransitive
bhujissehi => A freed slave, a freedman; a freeman
viññūpasatthehi => Intelligent, wise, learned, discreet
aparāmaṭṭhehi => Unconquered
samādhisaṃvattanikehi. => Agreement, peace, reconciliation; tranquillity, self-concentration, calm
of misfortune, of misery, I am a sotāpanna, by nature freefrom states
of misery, certain of being destined to sambodhi.
kāyānupassī => see satipaṭṭhāno
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ; => Covetousness
vedanāsu => Feeling, sensation, perception; pain, suffering
vedanānupassī => Feeling, sensation, perception; pain, suffering
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ; => Covetousness
citte => To paint, to variegate
cittānupassī => Name of a nakkhatta
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ; => Covetousness
dhammesu (N|LOC) => Justly, righteously
dhammānupassī => see anudhammo
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ. => Covetousness
– Ananda, the twin sala trees are in full bloom, though it is not the season of flowering. And the blossoms rain upon the body of the Tathagata and drop and scatter and
are strewn upon it in worship of the Tathagata. And celestial coral flowers and heavenly sandalwood powder from the sky rain down upon the body of the Tathagata, and drop and scatter and are strewn upon it in worship of the Tathagata. And the sound of heavenly voices and heavenly instruments makes music in the air out of reverence for the Tathagata.
‘To some of you, Ānanda, it may occur thus: ‘The words of the Teacher have ended, there is no longer a Teacher’. But this, Ānanda, should not, be so considered. That, Ānanda, which I have taught and made known to you as the Dhamma and the Vinaya, that will be your Teacher after my passing away.
Here, Ānanda, an ariyasāvaka is endowed with Buddhe aveccappasāda:
sutta
gathers various instructions the Buddha gave for the sake of his
followers after his passing away, which makes it be a very important set
of instructions for us nowadays.
…
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bhikkhu abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.
bhikkhu => A beggar; a mendicant friar; a Buddhist monk
abhikkante => Advanced, having approached
Beautiful; excellent,
Withered; exhausted
paṭikkante => To step backwards, retreat, depart; to return
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
ālokite => Looking at, regarding, seeing
vilokite => Looking, a look
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
samiñjite => To be moved, tremble, falter
pasārite => To stretch out, spread out, expand, exhibit, expose
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
saṅghāṭipattacīvaradhāraṇe => One of the three robes of a Buddhist monk
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
asite => A sickle
pīte => Yellow
khāyite => Eaten
sāyite => Lying, sleeping
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
uccārapassāvakamme => Utterance, pronunciation
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
gate => One whose journey is ended, who has reached his destination
ṭhite => Standing up
nisinne => Seated
sutte => A string, thread; a portion of the Buddhist scriptures; a rule, aphorism
jāgarite => Waking, watching, vigil
bhāsite => One who speaks or utters
tuṇhībhāve => Silently, without speaking
sampajānakārī => Knowing, understanding, conscious
hoti. => see bhavati, To be; to exist; to become; to take place; to befall; to behave
Evaṃ kho, bhikkhave, bhikkhu sampajāno hoti. Sato, bhikkhave, bhikkhu vihareyya sampajāno. Ayaṃ vo amhākaṃ anusāsanī ti.