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7)中國古代(傳統) 1965年星期二2016年8月23日 E4。 Maggasacca博覽會
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7)中國古代(傳統)

1965年星期二2016年8月23日

E4。 Maggasacca博覽會

什麼,比丘,是苦受·nirodha·加米尼paṭipadāariyasacca?這只是這個ariyaaṭṭha​​ṅgika馬格,也就是說sammādiṭṭhi,sammāsaṅkappo,sammāvācā,sammākammanto,SAMMA-ājīvo,sammāvāyāmo,sammāsati和sammāsamādhi。

什麼,比丘,是sammādiṭṭhi?也就是說,比丘,這是苦的娜娜,苦,samudaya,苦,nirodha的娜娜和苦受-nirodha-加米尼paṭipada的娜娜娜娜,那個叫,比丘,sammādiṭṭhi。

什麼,比丘,都是sammāsaṅkappas?這些,比丘,這是nekkhamma的saṅkappas,abyāpāda的saṅkappas,avihiṃsā的saṅkappas,那些被稱為,比丘,sammāsaṅkappas。

什麼,比丘,是sammāvācā?也就是說,比丘,這是從musāvādā棄權,從pisuṇa巴卡棄權,從pharusa巴卡棄權,並從samphappalāpa棄權,那個叫,比丘,sammāvācā。

什麼,比丘,是SAMMA-kammanta?也就是說,比丘,這是從pāṇātipāta棄權,從adinnādāna棄權,從abrahmacariya棄權,那個叫,比丘,SAMMA-kammanta。

什麼,比丘,是SAMMA,非命?在這裡,比丘,一個崇高的弟子,其拋棄了錯民生,支持民生權是指他的生活,這是所謂的,比丘,SAMMA,非命。

什麼,比丘,是sammāvāyāma?在這裡,比丘,比丘產生他的unarisenpāpaka和akusala dhammas的無生昌達,他發揮自己,喚起他的精進,大力適用於他的心識和努力;他產生了對昌達興起pāpaka的撇下和akusala dhammas,他發揮自己,喚起他的精進,大力適用於他的心識和努力;他產生了他對unarisen kusala dhammas的所產生的昌達,他發揮自己,喚起他的精進,大力適用於他的心識和努力;他產生他的出現kusala dhammas的堅定性昌達,對於他們的缺席困惑,為他們增長,他們的發展,他們的種植和其完成,他自己發揮,喚起他的精進,大力適用於他的心識和努力。這就是所謂,比丘,sammāvāyāma。

一個是什麼,比丘,是sammāsati?在這裡,比丘,比丘住觀察卡亞卡亞,ATAPIsampajāno,satimā,已經放棄了對世界abhijjhā-domanassa。他住觀察維達納維達納,ATAPIsampajāno,satimā,已經放棄了對世界abhijjhā-domanassa。他觀察住在心識心識,ATAPIsampajāno,satimā,已經放棄了對世界abhijjhā-domanassa。他住在正法觀察正法·S·S,ATAPIsampajāno,satimā,已經放棄了對世界abhijjhā-domanassa。這就是所謂,比丘,sammāsati。

什麼,比丘,是sammāsamādhi?在這裡,比丘,比丘,從卡馬分離,從akusala dhammas分離,具有初禪進入,其中遵守與vitakka和vicāra,與PITI和蘇卡出生支隊。隨著vitakka-vicāra的消力,在第二初禪已進入,他內心tanquilization,心識的統一,沒有vitakka也不vicāra,具有PITI和蘇卡出生三摩地遵守其中。並與朝PITI冷漠,他在upekkha,佐藤sampajāno遵守,他的經驗在卡亞其中ariyas描述蘇卡:“一個誰是[這裡]蘇卡平等心並銘記的持續時間”,在第三初禪已進入,他遵守在其中。放棄蘇卡,放棄苦,somanassa和domanassa有以前消失,沒有蘇卡也不苦,有upekkha和殉夫的純度,在第四初禪已進入,他遵守其中。這就是所謂,比丘,sammāsamādhi。

這就是所謂的,比丘,苦的·nirodha·加米尼paṭipadāariyasacca。

因此,他住在內部觀察dhammas dhammas,或者他住外部觀察dhammas dhammas,或者他住在觀察內部和外部dhammas dhammas;他住的觀察現象的samudaya在dhammas,或者他住觀察逝去的現象dhammas,或者他住觀察samudaya和逝去的現象dhammas;否則,[實現:]“這些都是dhammas!”殉夫是存在於他,只是單純的向娜娜和光paṭissati的程度,他住超脫,不固守在世界上任何東西。因此,比丘,一個比丘住觀察dhammas在dhammas,參照四個ariya·saccas。
在冠冕堂皇的北方邦為2017年調查的號角,瑪雅瓦蒂沒有放過任何人

https://in.news.yahoo.com/robot-monk-blends-science-buddhism-chinese-temple-022046666.html
機器人和尚在中國寺廟融合科學與佛教
http://www.hindustantimes.com/india/jodhpur-dalits-against-liquor-shop-say-they-ve-converted-to-buddhism/story-66WtTi1jP436dwxVFIRO1N.html
焦特布爾:SC /對酒店ST公司說,他們已經皈依佛門

https://in.news.yahoo.com/scheduled-caste-commission-report-scs-010500542.html
賤民委員會報告:“旺沒有得到SC funds’https://in.news.yahoo.com/robot-monk-blends-science-buddhism-chinese-temple-022046666.html
機器人和尚在中國寺廟融合科學與佛教

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路透社

2016年4月23日
https://www.rt.com/viral/340638-buddha-robot-longquan-beijing/
佛BOT:中國寺廟報名微型機器人和尚提振教導(視頻)
http://wisdomquarterly.blogspot.in/2009_04_01_archive.html

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https://www.youtube.com/watch?v=SfsfoV0hUa0&list=RDSfsfoV0hUa0#t=32
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E4. Exposition of Maggasacca

And what, bhikkhus, is the dukkha·nirodha·gāminī paṭipadā ariyasacca? It is just this ariya aṭṭhaṅgika magga, that is to say sammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammā-ājīvo, sammāvāyāmo, sammāsati and sammāsamādhi.

And what, bhikkhus, is sammādiṭṭhi? That, bhikkhus, which is the ñāṇa of dukkha, the ñāṇa of dukkha-samudaya, the ñāṇa of dukkha-nirodha and the ñāṇa of dukkha-nirodha-gāmini paṭipada, that is called, bhikkhus, sammādiṭṭhi.

And what, bhikkhus, are sammāsaṅkappas? Those, bhikkhus, which are saṅkappas of nekkhamma, saṅkappas of abyāpāda, saṅkappas of avihiṃsā, those are called, bhikkhus, sammāsaṅkappas.

And what, bhikkhus, is sammāvācā? That, bhikkhus, which is abstaining from musāvādā, abstaining from pisuṇa vācā, abstaining from pharusa vācā, and abstaining from samphappalāpa, that is called, bhikkhus, sammāvācā.

And what, bhikkhus, is sammā-kammanta? That, bhikkhus, which is abstaining from pāṇātipāta , abstaining from adinnādāna, abstaining from abrahmacariya, that is called, bhikkhus, sammā-kammanta.

And what, bhikkhus, is sammā-ājīva?
Here, bhikkhus, a noble disciple, having abandonned wrong livelihood,
supports his life by right means of livelihood, that is called,
bhikkhus, sammā-ājīva.

And what, bhikkhus, is sammāvāyāma? Here, bhikkhus, a bhikkhu generates his chanda for the non-arising of unarisen pāpaka and akusala dhammas, he exerts himself, rouses his viriya, applies vigorously his citta and strives; he generates his chanda for the forsaking of arisen pāpaka and akusala dhammas, he exerts himself, rouses his viriya, applies vigorously his citta and strives; he generates his chanda for the arising of unarisen kusala dhammas, he exerts himself, rouses his viriya, applies vigorously his citta and strives; he generates his chanda for the steadfastness of arisen kusala dhammas,
for their absence of confusion, for their increase, their development,
their cultivation and their completion, he exerts himself, rouses his viriya, applies vigorously his citta and strives. This is called, bhikkhus, sammāvāyāma.

An what, bhikkhus, is sammāsati? Here, bhikkhus, a bhikkhu dwells observing kāya in kāya, ātāpī sampajāno, satimā, having given up abhijjhā-domanassa towards the world. He dwells observing vedanā in vedanā, ātāpī sampajāno, satimā, having given up abhijjhā-domanassa towards the world. He dwells observing citta in citta, ātāpī sampajāno, satimā, having given up abhijjhā-domanassa towards the world. He dwells observing dhamma·s in dhamma·s, ātāpī sampajāno, satimā, having given up abhijjhā-domanassa towards the world. This is called, bhikkhus, sammāsati.

And what, bhikkhus, is sammāsamādhi? Here, bhikkhus, a
bhikkhu, detached from kāma, detached from akusala dhammas, having
entered in the first jhāna, abides therein, with vitakka and vicāra,
with pīti and sukha born of detachment.
With
the stilling of vitakka-vicāra, having entered in the second jhāna, he
abides therein with inner tanquilization, unification of citta, without
vitakka nor vicāra, with pīti and sukha born of samādhi.
And
with indifference towards pīti, he abides in upekkha, sato and
sampajāno, he experiences in kāya the sukha which the ariyas describe:
‘one who is equanimous and mindful dwells in [this] sukha’, having
entered in the third jhāna, he abides therein.
Abandoning
sukha and abandoning dukkha, somanassa and domanassa having previously
disappeared, without sukha nor dukkha, with the purity of upekkha and
sati, having entered in the fourth jhāna, he abides therein.
This is called, bhikkhus, sammāsamādhi.

This is called, bhikkhus, the dukkha·nirodha·gāminī paṭipadā ariyasacca.

Thus he dwells observing dhammas in dhammas internally, or he dwells observing dhammas in dhammas externally, or he dwells observing dhammas in dhammas internally and externally; he dwells observing the samudaya of phenomena in dhammas, or he dwells observing the passing away of phenomena in dhammas, or he dwells observing the samudaya and passing away of phenomena in dhammas; or else, [realizing:] “these are dhammas!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing dhammas in dhammas, with reference to the four ariya·saccas.



E4. Maggasacca Niddesa

Katamaṃ ca, bhikkhave, dukkha·nirodha·gāminī paṭipadā ariya·saccaṃ? Ayam·eva ariyo aṭṭhaṅgiko maggo, seyyathidaṃ sammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammā-ājīvo, sammāvāyāmo, sammāsati, sammāsamādhi.

Katamā ca, bhikkhave, sammādiṭṭhi? Yaṃ kho, bhikkhave, dukkhe ñāṇaṃ, dukkha-samudaye ñāṇaṃ , dukkha-nirodhe ñāṇaṃ, dukkha-nirodha-gāminiyā paṭipadāya ñāṇaṃ ayaṃ vuccati, bhikkhave, sammādiṭṭhi.

Katamo ca, bhikkhave, sammāsaṅkappo? Yo kho, bhikkhave, nekkhamma-saṅkappo , abyāpāda-saṅkappo, avihiṃsā-saṅkappo ayaṃ vuccati, bhikkhave, sammāsaṅkappo.

Katamā ca, bhikkhave, sammāvācā? kho, bhikkhave, musāvādā veramaṇī, pisuṇāya vācāya veramaṇī, pharusāya vācāya veramaṇī, samphappalāpā veramaṇī ayaṃ vuccati, bhikkhave, sammāvācā.

Katamo ca, bhikkhave, sammā-kammanto? kho, bhikkhave, pāṇātipātā veramaṇī, adinnādānā veramaṇī, abrahmacariyā veramaṇī ayaṃ vuccati, bhikkhave, sammā-kammanto.

Katamo ca, bhikkhave, sammā-ājīvo? Idha, bhikkhave, ariya-sāvako micchā-ājīvaṃ pahāya sammā-ājīvena jīvitaṃ kappeti ayaṃ vuccati, bhikkhave, sammā-ājīvo.

Katamo ca, bhikkhave, sammāvāyāmo? Idha, bhikkhave, bhikkhu anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati; uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati; anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati; uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Ayaṃ vuccati, bhikkhave, sammāvāyāmo.

Katamā ca, bhikkhave, sammāsati? Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhā-domanassaṃ. Vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhā-domanassaṃ. Citte cittānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhā-domanassaṃ. Dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhā-domanassaṃ. Ayaṃ vuccati, bhikkhave, sammāsati.

Katamo ca, bhikkhave, sammāsamādhi? Idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. Vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. Pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno, sukhañca kāyena paṭisaṃvedeti yaṃ taṃ ariyā ācikkhanti: ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati. Sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassa-domanassānaṃ atthaṅgamā adukkham-asukhaṃ upekkhā-sati-pārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati. Ayaṃ vuccati, bhikkhave, sammāsamādhi ti.

Idaṃ vuccati, bhikkhave, dukkha·nirodha·gāminī paṭipadā ariya·saccaṃ.

Iti ajjhattaṃ dhammesu dhammānupassī viharati, bahiddhā dhammesu dhammānupassī viharati, ajjhatta-bahiddhā dhammesu dhammānupassī viharati; samudaya-dhamm·ānupassī dhammesu viharati, vaya-dhamm·ānupassī dhammesu viharati, samudaya-vaya-dhamm·ānupassī dhammesu viharati;atthi dhammāti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu dhammesu dhammānupassī viharati, catūsu ariyasaccesu.

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