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7)中國古代(傳統) 1965年星期二2016年8月23日 B.節上Khandhas(自己)
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1965 Tue Aug 23 2016


7)中國古代(傳統)

1965年星期二2016年8月23日

B.節上Khandhas(自己)

進而,比丘,比丘住在dhammas觀察dhammas(名稱論藏及(dhammaṃ)自然/環境/質量/性能/特性的第一本書;功能/常規/責任;對象/事/主意/現象;學說;法律;德/虔誠,正義,法律或佛的真相;佛經;宗教在論藏和(dhammaṃ)自然/環境/質量/性能/特性的第一本書的名稱的門檻;功能/實習/職責;對象/事/主意/現象;原則;法律;德/虔誠,公正;佛的法律或事實;佛經;宗教)參照五個khandhas(自己的)。進而,比丘,如何比丘住在dhammas觀察dhammas(名稱論藏及(dhammaṃ)自然/環境/質量/性能/特性的第一本書;功能/常規/責任;對象/事/主意/現象;原則;法律;德/虔誠,正義,法律或佛的真相;佛經;宗教在論藏和(dhammaṃ)自然/環境/質量/性能/特性的第一本書的名稱門檻;功能/常規/責任;對象/事/主意/現象;原則;法律;德/虔誠,正義,法律或佛的真相;佛經;宗教)參照五個khandhas(自己的)?

在這裡,比丘,比丘[洞察】:“這就是魯帕(表格,數字,形狀,圖像,表示;身體;在克口頭或名義形式;美;自然狀態;特性),這樣是samudaya(上升,產地,展開;首創,引起;魯帕(表格,數字,形狀,多種);圖像,表示;身體;在克口頭或名義形式;美;自然狀態;特性),這就是逝去魯帕(表格,數字,形狀,圖像,表示;身體;在克口頭或名義形式;美;自然狀態;特性);這就是維達納(感覺/感覺/知覺,疼痛/痛苦),這就是在samudaya(上升,產地,展開;首創,引起;眾多)維達納的(感覺/感覺/知覺,疼痛/痛苦),這就是逝去維達納的(感覺/感覺/知覺,疼痛/痛苦);這就是桑娜(感覺,知覺,知覺,智力,思想,標誌,手勢;名),這樣是samudaya(上升,產地,展開;首創,引起;智力,思想;桑納(感,知覺,知覺的眾多)標誌,手勢;名),這樣的是逝去的Sanna(感覺,知覺,知覺,智力,思維,標誌,手勢;名);這就是saṅkhāra(建設,編制,完善,美化;聚集;事;業力;在skandhas)saṅkhāra(建設,編制,完善,美化,比如是samudaya(大量上升,產地,展開;首創,引起);聚集;事;業力;在skandhas),這就是逝去saṅkhāra(建設,編制,完善,美化的;聚集;事;業力;在skandhas);這就是viññāṇa(智力,知識,意識,思想,心靈),這樣是samudaya(上升,產地,展開;首創,原因;許多)viññāṇa的(智力,知識,意識,思想,心靈),這樣是及格走viññāṇa的(智力,知識,意識,思想,心靈)“。
因此,他住在dhammas觀察dhammas(在論藏和(dhammaṃ)自然/環境/質量/性能/特性的第一本書的名稱,功能/常規/責任;對象/事/主意/現象;原則;法律;美德/虔誠,司法,法律或佛的真相;佛經;宗教在論藏和(dhammaṃ)自然/環境/質量/性能/特性的第一本書的名稱的閾值;功能/實習/職責;對象/事/主意/現象;原則;法律;德/虔誠,正義,法律或佛的真相;佛經;宗教)參照五個khandhas(自己的)。進而,比丘,如何比丘住在dhammas觀察dhammas(名稱論藏及(dhammaṃ)自然/環境/質量/性能/特性的第一本書;功能/常規/責任;對象/事/主意/現象;原則;法律;德/虔誠,正義,法律或佛的真相;佛經;宗教在論藏和(dhammaṃ)自然/環境/質量/性能/特性的第一本書的名稱門檻;功能/常規/責任;對象/事/主意/現象;原則;法律;德/虔誠,正義,法律或佛的真相;佛經;宗教)參照五個khandhas(自己的)?

http://www.youtube.com/watch?v=B0mtGoFU59k
對於
RATANA經文(2/4)佛法講座比丘菩提 - 1時01分27秒 - 部分2/4
http://www.youtube.com/watch?v=dXWz9ugecgQ
對於
RATANA經文(3/4)佛法講座比丘菩提 - 1時03分16秒的一部分3/4
http://www.youtube.com/watch?v=n1cbVp6P0Ag
對於
RATANA經文(4/4)佛法講座比丘菩提 - 1時02分13秒的一部分4/4

請關注:

http://io9.com/buddhism/

http://www.youtube.com/watch?v=EwuQRUuZ76w&feature=player_embedded~~V -10:09分鐘]

對於
猴子遇見佛
一個兒童動畫系列在倫理哲學彩虹色,腸痛苦的教訓

Annalee Newitz

一個經典的兒童動漫節目,使得它的方式橫跨太平洋是猴子魔術,
它充滿了戰鬥,開玩笑說。 大約非常深刻的教訓
哲學和倫理學。我喜歡這一個特別,在那裡遇見猴子
佛,並獲悉他不過是宇宙中的一個微不足道點佔用
佛陀和自私引起疼痛給他人。完成
迷幻動畫猴深潛入佛的思想和品牌
有關存在的本質可怕的發現。最好的部分是,
整個事情是基於實際的佛教故事。

這裡是有彈性的開放信貸序列把這當回事怪異(悲劇性忘了)演出。

在冠冕堂皇的北方邦為2017年調查的號角,瑪雅瓦蒂沒有放過任何人

https://in.news.yahoo.com/robot-monk-blends-science-buddhism-chinese-temple-022046666.html
機器人和尚在中國寺廟融合科學與佛教
http://www.hindustantimes.com/india/jodhpur-dalits-against-liquor-shop-say-they-ve-converted-to-buddhism/story-66WtTi1jP436dwxVFIRO1N.html
焦特布爾:SC /對酒店ST公司說,他們已經皈依佛門

https://in.news.yahoo.com/scheduled-caste-commission-report-scs-010500542.html
賤民委員會報告:“旺沒有得到SC funds’https://in.news.yahoo.com/robot-monk-blends-science-buddhism-chinese-temple-022046666.html
機器人和尚在中國寺廟融合科學與佛教

由約瑟夫·坎貝爾

路透社

2016年4月23日
https://www.rt.com/viral/340638-buddha-robot-longquan-beijing/
佛BOT:中國寺廟報名微型機器人和尚提振教導(視頻)
http://wisdomquarterly.blogspot.in/2009_04_01_archive.html

智慧季度:美國佛教雜誌

https://www.youtube.com/watch?v=SfsfoV0hUa0&list=RDSfsfoV0hUa0#t=32
摩訶三昧耶經文:::大會議〜長部唄〜
了解更多flickr.com

在日本東京,真人大小的機動戰士


B. Section on the Khandhas(own)


And furthermore, bhikkhus, a bhikkhu dwells observing dhammas in dhammas(Name of the first book of the Abhidhamma piṭaka and (dhammaṃ)Nature/ condition/ quality/ property/
characteristic; function/ practice/ duty; object/ thing/ idea/
phenomenon; doctrine; law; virtue/ piety; justice; the law or Truth of
the Buddha; the Buddhist scriptures; religion in threshold of
Name of the first book of the Abhidhamma piṭaka and (dhammaṃ)Nature/ condition/ quality/ property/
characteristic; function/ practice/ duty; object/ thing/ idea/
phenomenon; doctrine; law; virtue/ piety; justice; the law or Truth of
the Buddha; the Buddhist scriptures; religion
) with reference to the five khandhas
(own). And furthermore, bhikkhus, how does a bhikkhu dwell observing dhammas in dhammas(Name of the first book of the Abhidhamma piṭaka and (dhammaṃ)Nature/ condition/ quality/ property/
characteristic; function/ practice/ duty; object/ thing/ idea/
phenomenon; doctrine; law; virtue/ piety; justice; the law or Truth of
the Buddha; the Buddhist scriptures; religion in threshold of
Name of the first book of the Abhidhamma piṭaka and (dhammaṃ)Nature/ condition/ quality/ property/
characteristic; function/ practice/ duty; object/ thing/ idea/
phenomenon; doctrine; law; virtue/ piety; justice; the law or Truth of
the Buddha; the Buddhist scriptures; religion
)
with reference to the five khandhas(own)

Here, bhikkhus, a bhikkhu [discerns]: “such is rūpa(Form, figure, shape; image, representation; the body; in gram. a verbal or nominal form; beauty; natural state; characteristic), such is the samudaya(Rise, origin, commencement; origination, cause; multitude) of rūpa(Form, figure, shape; image, representation; the body; in gram. a verbal or nominal form; beauty; natural state; characteristic), such is the passing away of rūpa(Form, figure, shape; image, representation; the body; in gram. a verbal or nominal form; beauty; natural state; characteristic); such is vedanā (Feeling/ sensation/ perception; pain/suffering), such is the samudaya(Rise, origin, commencement; origination, cause; multitude) of vedanā (Feeling/ sensation/ perception; pain/suffering), such is the passing away of vedanā (Feeling/ sensation/ perception; pain/suffering); such is saññā(Sense, consciousness, perception; intellect, thought; sign, gesture; name), such is the samudaya(Rise, origin, commencement; origination, cause; multitude) of saññā(Sense, consciousness, perception; intellect, thought; sign, gesture; name), such is the passing away of saññā(Sense, consciousness, perception; intellect, thought; sign, gesture; name); such is saṅkhāra(Constructing, preparing, perfecting, embellishing; aggregation; matter; karma; the skandhas), such is the samudaya(Rise, origin, commencement; origination, cause; multitude) of saṅkhāra(Constructing, preparing, perfecting, embellishing; aggregation; matter; karma; the skandhas), such is the passing away of saṅkhāra(Constructing, preparing, perfecting, embellishing; aggregation; matter; karma; the skandhas); such is viññāṇa(Intelligence, knowledge; consciousness; thought, mind), such is the samudaya(Rise, origin, commencement; origination, cause; multitude) of viññāṇa(Intelligence, knowledge; consciousness; thought, mind), such is the passing away of viññāṇa(Intelligence, knowledge; consciousness; thought, mind)“. 

Thus he dwells observing dhammas in dhammas(Name of the first book of the Abhidhamma piṭaka and (dhammaṃ)Nature/ condition/ quality/ property/
characteristic; function/ practice/ duty; object/ thing/ idea/
phenomenon; doctrine; law; virtue/ piety; justice; the law or Truth of
the Buddha; the Buddhist scriptures; religion in threshold of
Name of the first book of the Abhidhamma piṭaka and (dhammaṃ)Nature/ condition/ quality/ property/
characteristic; function/ practice/ duty; object/ thing/ idea/
phenomenon; doctrine; law; virtue/ piety; justice; the law or Truth of
the Buddha; the Buddhist scriptures; religion
) with reference to the five khandhas
(own). And furthermore, bhikkhus, how does a bhikkhu dwell observing dhammas in dhammas(Name of the first book of the Abhidhamma piṭaka and (dhammaṃ)Nature/ condition/ quality/ property/
characteristic; function/ practice/ duty; object/ thing/ idea/
phenomenon; doctrine; law; virtue/ piety; justice; the law or Truth of
the Buddha; the Buddhist scriptures; religion in threshold of
Name of the first book of the Abhidhamma piṭaka and (dhammaṃ)Nature/ condition/ quality/ property/
characteristic; function/ practice/ duty; object/ thing/ idea/
phenomenon; doctrine; law; virtue/ piety; justice; the law or Truth of
the Buddha; the Buddhist scriptures; religion
)
with reference to the five khandhas(own)?


B.கந்த பப்ப

புனச பரங், பிக்காவே, பிக்கு தம்மேஸு தம்மான்ய்பஸ்ஸி விஹாரதி பன்சஸ்ஸு உபாதானக்கந்தேஸு. கதங் ச பனா, பிக்காவே, பிக்கு தம்மேஸு சித்தானுபஸ்ஸி விஹாரதி, பன்சஸ்ஸு உபாதானக்கந்தேஸு ?


 இதா, பிக்காவே, பிக்கு  ‘இதி ரூபங், இதி ரூபஸ்ஸ ஸமுதாயொ இதி  ரூபஸ்ஸ அத்தங்கமொ;  இதி வெதனா இதி வெதனாய அத்தங்கமொ; இதி ஸஞ்யா, இதி ஸஞ்யாய ஸமுதாயொ, இதி ஸஞ்யா அத்தங்கமொ;இதி ஸங்காரா, இதி ஸங்காரானங் ஸமுதாயொ,இதி ஸங்காரானங் அத்தங்கமொ; இதி விஞ்ஞானங், இதி விஞ்ஞானஸ்ஸஸமுதாயொ,இதி விஞ்ஞானஸ்ஸ அத்தங்கமொ’தி.


இதி அஜ்ஹத்தங் வா தம்மேஸு தம்மானுப்பஸ்ஸி விஹாதி, பஹித்தா வா தம்மேஸு தம்மானுப்பஸ்ஸி விஹாதி, அஜ்ஹத்த-பஹித்தா வா தம்மேஸு தம்மான்ய்பஸ்ஸி விஹாதி; ஸமுதாய-தம்மானுப்பஸ்ஸி வா தம்மேஸு விஹாதி, வய-தம்மானுப்பஸ்ஸி வா தம்மேஸு விஹாதி, ஸமுதாய-வய-தம்மானுப்பஸ்ஸி வா தம்மேஸு விஹாதி; ‘அதி தம்மா’ தி வா பன்னஸ்ஸ ஸதி பச்சுபத்திதா ஹோதி,  யாவதேவ ஞானமத்தாய பத்திஸத்திமத்தாய, அனிஸ்ஸிதொ விஹாதி, ந ச கின்சி லோகெ உபாதியதி, ஏவம்பி கொ, பிக்காவே, பிக்கு தம்மேஸு தம்மானுப்பஸ்ஸி விஹாதி, பன்சஸு உபாதானக்கந்தேஸு.

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