1965 Tue Aug 23 2016
7）中國古代（傳統） 星期二1965年8月23日2016At庫系那拉休息的最後的地方 在這裡，阿難，一個ariyasāvaka被賦予了Buddheaveccappasāda： 災害，事故自己虔誠的，可敬的，有福了，聖潔。這個詞通常被用作一個佛的稱號或名稱，特別值得釋迦牟尼尊者，聖潔，神聖的一座尊嚴的人，一個聖人，聖人;一個誰獲得最後的聖潔，阿羅漢知識，學習，獎學金，科學;智慧誰走好，快樂，最好了解宇宙。佛無與倫比的，卓越的，無與倫比的，至高無上的首屈一指的猛男，性能力老師，大師的共同稱號看到DEVO知曉，理解;擁有知識，喚醒，明智的;擴大，全面的虔誠，莊嚴的，有福了，聖潔。這個詞通常被用作一個佛的稱號或名稱，inparticular，釋迦牟尼見 他天生具有Dhammeaveccappasāda： 他天生具有Saṅgheaveccappasāda：
A hearer, listener, pupil;”>這個詞通常被用作一個佛的稱號或名稱，特別是釋迦牟尼sāvakasaṅgho，=>聽者，聽眾，學生; Worshipful, venerable, blessed, holy.”>直爽，誠實，正直bhagavato（N | NOM）=>虔誠的，可敬的，有福了，聖潔。 Method, manner, means;”>弟子ñāyappaṭipanno（N | NOM）=>方法，方式，手段; A hearer, listener, pupil;”>這個詞通常被用作一個佛的稱號或名稱，特別是釋迦牟尼sāvakasaṅgho，=>聽者，聽眾，學生; Worshipful, venerable, blessed, holy.”>bhagavato（N | NOM）=>虔誠的，可敬的，有福了，聖潔。 Namely, that is to say cattāri => Four purisayugāni => Manhood, virility aṭṭha => Eight purisapuggalā, => Manhood, virility esa => see eso bhagavato (N|NOM) =>”>弟
子yadidaṃ（N |
ACC）=>也就是說，也就是說cattāri=>四purisayugāni=>猛男，性能力aṭṭha=>八
purisapuggalā，=>猛男，性能力ESA =“看ESO bhagavato（N | NOM）=>虔誠的，可敬的，有福了，聖潔。 Sacrificial, worthy of offerings, worshipful pāhuneyyo (N|NOM) => Sufficient
“>一個discipleāhuneyyo（N | NOM）=>犧牲，值得供養，崇拜pāhuneyyo（N | NOM）=>足夠
Pre-eminence, supremacy puññakkhettaṃ (N|ACC) => Meritoriousness, merit, good workslokassā’ => see akkhāyikā and lokāyataṃ ti.”>=>預隆起，至上puññakkhettaṃ（N | ACC）=>瑜，任人唯賢，好workslokassā’=>看到akkhāyikā和lokāyataṃTI |恭敬的稱呼通過提高聯手額頭anuttaraṃ（ACC N）進行。
">Ariya-kantehisīlehisamannāgato霍蒂他天生具有一戒是認同的ariyas，
Uninjured, intact, faultless“>acchiddehi =>無恙，二完好，完美
Intransitive
“>akammāsehi=>不及
">自由民
Unconquered
“>aparāmaṭṭhehi=>不可征服
samādhisaṃvattanikehi。
">安寧，自濃度，平靜
這阿難，是正法被稱為Dhammādāsa，話語具有其中ariyasāvaka，如果他打算這樣做，可以聲明自己：“對我來說，有沒有更niraya，沒有更多的tiracchāna-約尼，沒有更多的pettivisaya ，不幸的沒有更多的狀態，不幸的，痛苦的，我是一個須陀洹，通過痛苦的性質freefrom狀態，某些被注定菩提。 …see satipaṭṭhāno
“>kāyānupassī=“看satipaṭṭhāno
Ardent, zealous, strenuous, active
“>ATAPI =>熱情洋溢，充滿熱心，費勁，活躍
Of retentive memory or active mind, thoughtful, reflecting
“>satimā，=>的保持內存或積極的心態，周到，體現
制服，征服，抑制;指導，教育，培訓
abhijjhā-domanassaṃ; Feeling, sensation, perception;”>vedanāsu=>感覺，感覺，知覺;疼痛，痛苦
">疼痛，痛苦
Ardent, zealous, strenuous, active
“>ATAPI =>熱情洋溢，充滿熱心，費勁，活躍
Of retentive memory or active mind, thoughtful, reflecting
“>satimā，=>的保持內存或積極的心態，周到，體現
制服，征服，抑制;指導，教育，培訓
abhijjhā-domanassaṃ; To paint, to variegate
“>citte =>畫，以斕
To dwell, sojourn, live
“>viharati（VB）=>同住，小住，活
Knowing, understanding, conscious
“>sampajāno（N | NOM）=>知法，懂法，自覺
To remove, put away;”>vineyya =>要刪除，放好;制服，征服，抑制;指導，教育，培訓
abhijjhā-domanassaṃ; Justly, righteously
“>dhammesu（N | LOC）=>公正，公義
To dwell, sojourn, live
“>viharati（VB）=>同住，小住，活
Knowing, understanding, conscious
“>sampajāno（N | NOM）=>知法，懂法，自覺
To remove, put away;”>vineyya =>要刪除，放好;制服，征服，抑制;指導，教育，培訓
abhijjhā-domanassaṃ。 因此，比丘，是比丘佐藤。怎麼樣，比丘，是比丘sampajāno？在這裡，比丘， 因此，比丘，是比丘sampajāno。佐藤你應該保持，比丘，和sampajānos。這是我們按照壓你。 - 阿難，雙涼亭樹盛開，雖然它不開花的季節。並在如來的身體和下降和分散隨心雨
在如來的崇拜在它的點綴。和天體的珊瑚花和從天上下雨地倒在了如來的身體天上的檀香粉，抗摔和散射，並在如來的崇拜在它的點綴。和天上的聲音和天上的樂器的聲音，使音樂在空氣中出崇敬如來。 它不是這個，阿難，即如來得到尊重，崇敬，尊敬，拜謁和榮幸。但是，阿難，任何比丘或比丘尼，外行或laywoman，其餘dhamm’ānudhamma’p'paṭipanna，sāmīci’p'paṭipanna，生活按照佛法，那一個方面，尊崇，推崇，表示敬意和榮譽如來與最優秀的敬意。因此，阿難，你應該這樣訓練自己：“我們將繼續dhamm’ānudhamma’p'paṭipanna，sāmīci’p'paṭipanna，生活按照正法”。 “對某些人的你，阿難，它可能會因此發生：”老師的話已經結束，但已不再是教師。但對此，阿難，不應該如此認為。也就是說，阿難，這是我教過，並知會你的佛法和律，將我去世之後成為你的老師。 在這裡，阿難，一個ariyasāvaka被賦予了Buddheaveccappasāda： 經文合了佛為他的追隨者的緣故他的逝世，這使得它成為一個指令組非常重要對我們今天以後的各種指令。 …
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一個兒童動畫系列在倫理哲學彩虹色，腸痛苦的教訓 Annalee Newitz 一個經典的兒童動漫節目，使得它的方式橫跨太平洋是猴子魔術，
它充滿了戰鬥，開玩笑說。 。 。大約非常深刻的教訓
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迷幻動畫猴深潛入佛的思想和品牌
有關存在的本質可怕的發現。最好的部分是，
整個事情是基於實際的佛教故事。 這裡是有彈性的開放信貸序列把這當回事怪異（悲劇性忘了）演出。 在冠冕堂皇的北方邦為2017年調查的號角，瑪雅瓦蒂沒有放過任何人 https://in.news.yahoo.com/robot-monk-blends-science-buddhism-chinese-temple-022046666.html
機器人和尚在中國寺廟融合科學與佛教
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焦特布爾：SC /對酒店ST公司說，他們已經皈依佛門 https://in.news.yahoo.com/scheduled-caste-commission-report-scs-010500542.html
賤民委員會報告：“旺沒有得到SC funds’https：//in.news.yahoo.com/robot-monk-blends-science-buddhism-chinese-temple-022046666.html
機器人和尚在中國寺廟融合科學與佛教 由約瑟夫·坎貝爾 路透社 2016年4月23日
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摩訶三昧耶經文:::大會議〜長部唄〜
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Here, Ānanda, an ariyasāvaka is endowed with Buddhe aveccappasāda: Calamity, accident Own He is endowed with Dhamme aveccappasāda: bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho, => A hearer, listener, pupil; a disciple ujuppaṭipanno (N|NOM) => Straight, right, direct; straightforward, honest, upright bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho, => A hearer, listener, pupil; a disciple ñāyappaṭipanno (N|NOM) => Method, manner, means; suitable manner, propriety, right conduct, justice bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho, => A hearer, listener, pupil; a disciple sāmīcippaṭipanno (N|NOM) => Correctness, propriety, proper or respectful act or duty akhaṇḍehi => Unbroken, intact, entire This, Ānanda, is the discourse on the Dhamma which is called Dhammādāsa, possessed of which the ariyasāvaka, if he so desires, can declare of himself: ‘For me, there is no more niraya, no more tiracchāna-yoni, no more pettivisaya, no more state of unhappiness, … kāye => Referring to the body
Thus, bhikkhus, is a bhikkhu sato. And how, bhikkhus, is a bhikkhu sampajāno? Here, bhikkhus, Thus, bhikkhus, is a bhikkhu sampajāno. Sato should you remain, bhikkhus, and sampajānos. This is our intruction to you. It is not by this, Ānanda, that the Tathāgata is respected, venerated, esteemed, paid homage and honored. But, Ananda, any bhikkhu or bhikkhuni, layman or laywoman, remaining dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna, living in accordance with the Dhamma, that one respects, venerates, esteems, pays homage, and honors the Tathāgata with the most excellent homage. Therefore, Ānanda, you should train yourselves thus: ‘We will remain dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna, living in accordance with the Dhamma’.
At Kusinara
Last Place of Rest
Worshipful, venerable, blessed, holy. This word is generally used as an
epithet or name of a Buddha, in particular, Sākyamuni Worthy, venerable,
sanctified, holy A venerable person, a holy man, a saint; one who has
attained final sanctification, an arhat Knowledge, learning,
scholarship, science; wisdom Who walks well, happy, best Knowing the
universe. A common epithet of a Buddha Unrivaled, preeminent,
incomparable, supreme second to none Manhood, virility A teacher, master
see devo Known, understood; possessing knowledge, awakened, wise;
expanded, full-blown Worshipful, venerable, blessed, holy. This word is
generally used as an epithet or name of a Buddha, inparticular,
Sākyamuni see
He is endowed with Saṅghe aveccappasāda:
bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho (N|NOM) => A hearer, listener, pupil; a disciple yadidaṃ (N|ACC) => Namely, that is to say cattāri => Four purisayugāni => Manhood, virility aṭṭha => Eight purisapuggalā, => Manhood, virility esa => see eso bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho
(N|NOM) => A hearer, listener, pupil; a discipleāhuneyyo (N|NOM)
=> Sacrificial, worthy of offerings, worshipful pāhuneyyo (N|NOM) => Sufficient
dakkhiṇeyyo (N|NOM) => Worthy of offerings añjalikaraṇīyo (N|NOM) => The hollow of the joined hand; a respectful salutation performed by raising the joined hands to the forehead anuttaraṃ (N|ACC) => Pre-eminence, supremacy puññakkhettaṃ (N|ACC) => Meritoriousness, merit, good workslokassā’ => see akkhāyikā and lokāyataṃ ti. => see iti
Ariya-kantehi sīlehi samannāgato hoti He is endowed with a sīla which is agreeable to the ariyas,
acchiddehi => Uninjured, intact, faultless
asabalehi => Improper, wrong, sinful
akammāsehi => Intransitive
bhujissehi => A freed slave, a freedman; a freeman
viññūpasatthehi => Intelligent, wise, learned, discreet
aparāmaṭṭhehi => Unconquered
samādhisaṃvattanikehi. => Agreement, peace, reconciliation; tranquillity, self-concentration, calm
of misfortune, of misery, I am a sotāpanna, by nature freefrom states
of misery, certain of being destined to sambodhi.
kāyānupassī => see satipaṭṭhāno
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ; => Covetousness
vedanāsu => Feeling, sensation, perception; pain, suffering
vedanānupassī => Feeling, sensation, perception; pain, suffering
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ; => Covetousness
citte => To paint, to variegate
cittānupassī => Name of a nakkhatta
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ; => Covetousness
dhammesu (N|LOC) => Justly, righteously
dhammānupassī => see anudhammo
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ. => Covetousness
– Ananda, the twin sala trees are in full bloom, though it is not the season of flowering. And the blossoms rain upon the body of the Tathagata and drop and scatter and
are strewn upon it in worship of the Tathagata. And celestial coral flowers and heavenly sandalwood powder from the sky rain down upon the body of the Tathagata, and drop and scatter and are strewn upon it in worship of the Tathagata. And the sound of heavenly voices and heavenly instruments makes music in the air out of reverence for the Tathagata.
‘To some of you, Ānanda, it may occur thus: ‘The words of the Teacher have ended, there is no longer a Teacher’. But this, Ānanda, should not, be so considered. That, Ānanda, which I have taught and made known to you as the Dhamma and the Vinaya, that will be your Teacher after my passing away.
Here, Ānanda, an ariyasāvaka is endowed with Buddhe aveccappasāda:
sutta
gathers various instructions the Buddha gave for the sake of his
followers after his passing away, which makes it be a very important set
of instructions for us nowadays.
…
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http://www.youtube.com/watch?v=E2a5RZjzC8A&list=LPWCeFjm-hYP o&index=3&feature=plcp
bhikkhu abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.
bhikkhu => A beggar; a mendicant friar; a Buddhist monk
abhikkante => Advanced, having approached
Beautiful; excellent,
Withered; exhausted
paṭikkante => To step backwards, retreat, depart; to return
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
ālokite => Looking at, regarding, seeing
vilokite => Looking, a look
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
samiñjite => To be moved, tremble, falter
pasārite => To stretch out, spread out, expand, exhibit, expose
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
saṅghāṭipattacīvaradhāraṇe => One of the three robes of a Buddhist monk
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
asite => A sickle
pīte => Yellow
khāyite => Eaten
sāyite => Lying, sleeping
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
uccārapassāvakamme => Utterance, pronunciation
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
gate => One whose journey is ended, who has reached his destination
ṭhite => Standing up
nisinne => Seated
sutte => A string, thread; a portion of the Buddhist scriptures; a rule, aphorism
jāgarite => Waking, watching, vigil
bhāsite => One who speaks or utters
tuṇhībhāve => Silently, without speaking
sampajānakārī => Knowing, understanding, conscious
hoti. => see bhavati, To be; to exist; to become; to take place; to befall; to behave
Evaṃ kho, bhikkhave, bhikkhu sampajāno hoti. Sato, bhikkhave, bhikkhu vihareyya sampajāno. Ayaṃ vo amhākaṃ anusāsanī ti.