At Kusinara
Last Place of Rest
11) āļāļĨāļēāļŠāļŠāļīāļāđāļāļĒ
https://www.youtube.com/watch?v=b0iCS6VsEd8āļŠāļģāļŦāļĢāļąāļ
āļŠāļ§āļāļĄāļāļāđāđāļāļĒāđāļāļĨāļ () āļĒāļīāđāļāđāļŦāļāđāļāļĢāļ°āļāļļāļāļāļĢāļđāļ () Chant () āļāļāļāļāļļāļ āđāļāđ
http://www.translate.google.com/ āļāļĩāđ Kusinara
āļŠāļāļēāļāļāļĩāđāļŠāļļāļāļāđāļēāļĒāļāļāļāļŠāđāļ§āļāļāļĩāđāđāļŦāļĨāļ·āļ āļāļĩāđāļāļ·āļāļāļāļąāļāļāļēāđāļāđāļariyasÄvakaāđāļāđāļ endowed āļāļąāļ Buddhe aveccappasÄda: āļ āļąāļĒāļāļīāļāļąāļāļīāļāļĩāđāđāļāļīāļāļāļļāļāļąāļāļīāđāļŦāļāļļāđāļāļāđāļāļĩāļĒāļĢāļāļī, āđāļāļēāļĢāļ, āļāļ§āļēāļĄāļŠāļļāļ, āļĻāļąāļāļāļīāđāļŠāļīāļāļāļīāđ āļāļģ
āļāļĩāđāđāļāļĒāļāļąāđāļ§āđāļāļāļ°āđāļāđāđāļāđāļāļāļģāļāļļāļāļĻāļąāļāļāđāļŦāļĢāļ·āļāļāļ·āđāļāļāļāļāļāļĢāļ°āļāļļāļāļāđāļāđāļēāđāļāļĒāđāļāļāļēāļ°āļāļĒāđāļēāļāļĒāļīāđāļ
āļĻāļēāļāļĒāļĄāļļāļāļĩāļāļĢāļ°āļāļđāļĨāđāļāļēāļĢāļāļāļēāļāļāļĢāļīāļŠāļļāļāļāļīāđāļāļāđāļāļēāļĢāļāđāļāđāļāļāļāļĻāļąāļāļāļīāđāļŠāļīāļāļāļīāđāļāļąāļāļāļļāļ; āđāļāđāļāļāļđāđāļŦāļāļķāđāļāļāļĩāđāđāļāđāļāļĢāļĢāļĨāļļāļāļēāļĢāļĨāđāļēāļāļāļēāļāļŠāļļāļāļāđāļēāļĒāļāļ§āļēāļĄāļĢāļđāđāļāļĢāļŦāļąāļāļāđ, āļāļēāļĢāđāļĢāļĩāļĒāļāļĢāļđāđ, āļāļļāļāļāļēāļĢāļĻāļķāļāļĐāļē, āļ§āļīāļāļĒāļēāļĻāļēāļŠāļāļĢāđ āļ āļđāļĄāļīāļāļąāļāļāļēāļāļĩāđāđāļāļīāļāļāļĩāļĄāļĩāļāļ§āļēāļĄāļŠāļļāļāļāļĩāđāļāļĩāļāļĩāđāļŠāļļāļāļĢāļđāđāļāļąāļāļĢāļ§āļēāļĨ āļāļēāļĒāļē
āļāļąāđāļ§āđāļāļāļāļāļāļĢāļ°āļāļļāļāļāļĢāļđāļāļāļąāļāļĒāļāļāđāļĒāļĩāđāļĒāļĄāđāļāļāđāļāđāļāļāļĩāđāđāļāļĢāļĩāļĒāļāļĄāļīāđāļāđāļŠāļāļāļĻāļēāļĨāļāļĩāļāļēāļāļĩāđāđāļĄāđāļĄāļĩ
āļāļ§āļēāļĄāļāļĨāđāļēāļŦāļēāļāļāļ§āļēāļĄāđāļāđāļāđāļĢāļāļāļĢāļđāļāđāļāđāļāļāđāļŦāđāļāļāļĩāđāļĢāļđāđāļāļąāļāļāļąāļāļāļĩāđāļ§āđāļāđāļēāđāļ; āļāļĩāđāļĄāļĩāļāļ§āļēāļĄāļĢāļđāđāļāļ§āļēāļĄāļāļ·āđāļāļāļĨāļēāļ āļāļĒāļēāļĒāđāļāđāļĄāđāļāđāļēāđāļāļĩāļĒāļĢāļāļī, āđāļāļēāļĢāļ, āļāļ§āļēāļĄāļŠāļļāļ, āļĻāļąāļāļāļīāđāļŠāļīāļāļāļīāđ āļāļģāļāļĩāđāđāļāļĒāļāļąāđāļ§āđāļāļāļ°āđāļāđāđāļāđāļāļāļģāļāļļāļāļĻāļąāļāļāđāļŦāļĢāļ·āļāļāļ·āđāļāļāļāļāļāļĢāļ°āļāļļāļāļāđāļāđāļē inparticular āļĻāļēāļāļĒāļĄāļļāļāļĩāđāļŦāđāļ āđāļāļēāđāļāđāļ endowed āļāļąāļ Dhamme aveccappasÄda: āđāļāļēāđāļāđāļ endowed āļāļąāļSaáđ gheaveccappasÄda:
A hearer, listener, pupil;”>āļāļģāļāļĩāđāđāļāļĒāļāļąāđāļ§āđāļāļāļ°āđāļāđāđāļāđāļāļāļģāļāļļāļāļĻāļąāļāļāđāļŦāļĢāļ·āļāļāļ·āđāļāļāļāļāļāļĢāļ°āļāļļāļāļāđāļāđāļēāđāļāļĒāđāļāļāļēāļ°āļāļĒāđāļēāļāļĒāļīāđāļāļĻāļēāļāļĒāļĄāļļāļāļĩsÄvakasaáđ gho, => āđāļāđāļāļāļđāđāļāļąāļāļāļąāļāļāļąāļāđāļĢāļĩāļĒāļ; Worshipful, venerable, blessed, holy.”>āļāļĢāļāđāļāļāļĢāļāļĄāļēāļāļ·āđāļāļŠāļąāļāļĒāđ bhagavato āļāļĢāļ (āļĒāļąāļāđāļĄāđāļĄāļĩ | NOM) => āđāļāļĩāļĒāļĢāļāļī, āđāļāļēāļĢāļ, āļāļ§āļēāļĄāļŠāļļāļ, āļĻāļąāļāļāļīāđāļŠāļīāļāļāļīāđ Method, manner, means;”>āđāļāđāļāļĻāļīāļĐāļĒāđÃąÄyappaáđipanno (āļĒāļąāļāđāļĄāđāļĄāļĩ | NOM) => āļ§āļīāļāļĩāļāļēāļĢāļĨāļąāļāļĐāļāļ°āļŦāļĄāļēāļĒāļāļ§āļēāļĄāļ§āđāļē A hearer, listener, pupil;”>āļāļģāļāļĩāđāđāļāļĒāļāļąāđāļ§āđāļāļāļ°āđāļāđāđāļāđāļāļāļģāļāļļāļāļĻāļąāļāļāđāļŦāļĢāļ·āļāļāļ·āđāļāļāļāļāļāļĢāļ°āļāļļāļāļāđāļāđāļēāđāļāļĒāđāļāļāļēāļ°āļāļĒāđāļēāļāļĒāļīāđāļāļĻāļēāļāļĒāļĄāļļāļāļĩsÄvakasaáđ gho, => āđāļāđāļāļāļđāđāļāļąāļāļāļąāļāļāļąāļāđāļĢāļĩāļĒāļ; Worshipful, venerable, blessed, holy.”>bhagavato (āļĒāļąāļāđāļĄāđāļĄāļĩ | NOM) => āđāļāļĩāļĒāļĢāļāļī, āđāļāļēāļĢāļ, āļāļ§āļēāļĄāļŠāļļāļ, āļĻāļąāļāļāļīāđāļŠāļīāļāļāļīāđ Namely, that is to say cattÄri => Four purisayugÄni => Manhood, virility aáđáđha => Eight purisapuggalÄ, => Manhood, virility esa => see eso bhagavato (N|NOM) =>”>yadidaáđāļŠāļēāļ§āļ
(āļĒāļąāļāđāļĄāđāļĄāļĩ | ACC) => āļāļ·āļāļ§āđāļēāļāļ·āļāļāļēāļĢāļāļđāļcattÄri => āļŠāļĩāđpurisayugÄni
=> āļāļ§āļēāļĄāļāļĨāđāļēāļŦāļēāļāļāļ§āļēāļĄāđāļāđāļāđāļĢāļaáđáđhaââ => āđāļāļpurisapuggalÄ, =>
āļāļ§āļēāļĄāļāļĨāđāļēāļŦāļēāļāļāļ§āļēāļĄāđāļāđāļāđāļĢāļ ESA => āļāļđ ESO bhagavato (āļĒāļąāļāđāļĄāđāļĄāļĩ | NOM) =>
āđāļāļĩāļĒāļĢāļāļī, āđāļāļēāļĢāļ, āļāļ§āļēāļĄāļŠāļļāļ, āļĻāļąāļāļāļīāđāļŠāļīāļāļāļīāđ Sacrificial, worthy of offerings, worshipful pÄhuneyyo (N|NOM) => Sufficient
“>discipleÄhuneyyo (āļĒāļąāļāđāļĄāđāļĄāļĩ | NOM) => āđāļŠāļĩāļĒāļŠāļĨāļ°āļāļĩāđāļāļļāđāļĄāļāđāļēāļāļāļāļāļēāļĢāđāļŦāđāļāļĢāļīāļāļēāļĢpÄhuneyyoāđāļāļĩāļĒāļĢāļāļī (āļĒāļąāļāđāļĄāđāļĄāļĩ | NOM) => āļāļāđāļāļĩāļĒāļ
Pre-eminence, supremacy puÃąÃąakkhettaáđ (N|ACC) => Meritoriousness, merit, good workslokassÄâ => see akkhÄyikÄ and lokÄyataáđ ti.”>āļāļģ
āļāļąāļāļāļēāļĒāđāļāļēāļĢāļāļāļģāđāļāļīāļāļāļēāļĢāđāļāļĒāļāļēāļĢāļĢāļ°āļāļĄāļĄāļ·āļāđāļāđāļēāļĢāđāļ§āļĄāđāļāļāļēāļĢanuttaraáđāļŦāļāđāļēāļāļēāļ (āļĒāļąāļāđāļĄāđāļĄāļĩ
| ACC) => Pre-āđāļāļīāļāļāļģāļāļēāļāļŠāļđāļāļŠāļļāļpuÃąÃąakkhettaáđ (āļĒāļąāļāđāļĄāđāļĄāļĩ | ACC) =>
Meritoriousness āļāļļāļworkslokassÄāļāļĩ ‘=> āļāļđakkhÄyikÄāđāļĨāļ°lokÄyataáđ TI
">Ariya-kantehi sÄŦlehisamannÄgatoāđāļŪāđāļāļēāđāļāđāļ endowed āļāļąāļāļĻāļīāļĨāļēāļāļķāđāļāđāļāđāļāļŠāļāļāļāļĨāđāļāļāļāļąāļ ariyas āđāļŦāđ
Uninjured, intact, faultless“>acchiddehi => āļĢāļąāļāļāļēāļāđāļāđāļāđāļŦāļĄāļ·āļāļāđāļāļīāļĄāđāļĄāđāļĄāļĩāļāļ§āļēāļĄāļāļīāļāļāļĨāļēāļ
Intransitive
“>akammÄsehi => āļāļĢāļĢāļĄ
">āļāļĢāļĩāđāļĄāļ
Unconquered
“>aparÄmaáđáđhehi => āđāļāđāļĒ
samÄdhisaáđvattanikehi
">āļāļ§āļēāļĄāđāļāļĩāļĒāļāļŠāļāļāļāđāļ§āļĒāļāļāđāļāļāļŠāļĄāļēāļāļīāļŠāļāļ
āļāļĩāđāļāļāļąāļāļāļēāđāļāđāļāļ§āļēāļāļāļĢāļĢāļĄāđāļāļĩāđāļĒāļ§āļāļąāļāļāļĢāļĢāļĄāļāļķāđāļāđāļĢāļĩāļĒāļāļ§āđāļēDhammÄdÄsa,
āļāļĢāļāļāļāļĢāļāļāļāļķāđāļariyasÄvakaāļāđāļēāđāļāļēāļāļķāļāļāļĢāļēāļĢāļāļāļēāļŠāļēāļĄāļēāļĢāļāļāļĢāļ°āļāļēāļĻāļāļąāļ§āđāļāļ:
‘āļŠāļģāļŦāļĢāļąāļāļāļĄāđāļĄāđāļĄāļĩ niraya āļĄāļēāļāļāļķāđāļāđāļĄāđāļĄāļēāļtiracchÄna-āđāļĒāļāļĩ, pettivisaya āđāļĄāđāļĄāļēāļ āļĢāļąāļāđāļĄāđāļĄāļēāļāļāļāļāļāļ§āļēāļĄāļāļļāļāļāđāļāļāļāļāļ§āļēāļĄāđāļāļāļĢāđāļēāļĒāļāļēāļāļāļ§āļēāļĄāļāļļāļāļāđāļĒāļēāļāļāļĄāđāļŠāļāļēāļāļąāļāđāļāļĒāļĢāļąāļ
āļāļĢāļĢāļĄāļāļēāļāļī freefrom āļāļēāļāļāļ§āļēāļĄāļāļļāļāļāđāļĒāļēāļāļāļēāļāļāļĒāđāļēāļāļāļāļāļāļēāļĢāļāļđāļāļĨāļīāļāļīāļāđāļŦāđ sambodhi …
see satipaáđáđhÄno
“>kÄyÄnupassÄŦ => āļāļđsatipaáđáđhÄno
Ardent, zealous, strenuous, active
“>ATAPI => āļāļĢāļ°āļāļ·āļāļĢāļ·āļāļĢāđāļ, āļāļ§āļēāļĄāļāļĢāļ°āļāļ·āļāļĢāļ·āļāļĢāđāļ, āļĄāļĩāļāļĨāļąāļ, āļāļĢāļēāļāđāļāļĢāļĩāļĒāļ§
Of retentive memory or active mind, thoughtful, reflecting
“>satimÄ, => āļāļāļāļŦāļāđāļ§āļĒāļāļ§āļēāļĄāļāļģāļŦāļĢāļ·āļāļāļĨāđāļēāļĄāđāļāļ·āđāļāļŦāļđāļĢāļđāļāđāļāļāļĢāļēāļāđāļāļĢāļĩāļĒāļ§, āļĢāļāļāļāļāļāļŠāļ°āļāđāļāļāđāļŦāđāđāļŦāđāļāļāļķāļ
āļāļ°āļāļĢāļēāļāļāļīāļāļīāļāļĒāļąāļāļĒāļąāđāļ; āļāļēāļĢāļāļāļāļāļģāļŠāļąāđāļāđāļŦāđāļāļ§āļēāļĄāļĢāļđāđāļĢāļāđāļ
abhijjhÄ-domanassaáđ; Feeling, sensation, perception;”>vedanÄsu => āļāļ§āļēāļĄāļĢāļđāđāļŠāļķāļāļāļ§āļēāļĄāļĢāļđāđāļŠāļķāļāļāļēāļĢāļĢāļąāļāļĢāļđāđ; āļāļ§āļēāļĄāđāļāđāļāļāļ§āļāļāļļāļāļāđāļāļĢāļĄāļēāļ
">āļāļ§āļēāļĄāđāļāđāļāļāļ§āļāļāļļāļāļāđāļāļĢāļĄāļēāļ
Ardent, zealous, strenuous, active
“>ATAPI => āļāļĢāļ°āļāļ·āļāļĢāļ·āļāļĢāđāļ, āļāļ§āļēāļĄāļāļĢāļ°āļāļ·āļāļĢāļ·āļāļĢāđāļ, āļĄāļĩāļāļĨāļąāļ, āļāļĢāļēāļāđāļāļĢāļĩāļĒāļ§
Of retentive memory or active mind, thoughtful, reflecting
“>satimÄ, => āļāļāļāļŦāļāđāļ§āļĒāļāļ§āļēāļĄāļāļģāļŦāļĢāļ·āļāļāļĨāđāļēāļĄāđāļāļ·āđāļāļŦāļđāļĢāļđāļāđāļāļāļĢāļēāļāđāļāļĢāļĩāļĒāļ§, āļĢāļāļāļāļāļāļŠāļ°āļāđāļāļāđāļŦāđāđāļŦāđāļāļāļķāļ
āļāļ°āļāļĢāļēāļāļāļīāļāļīāļāļĒāļąāļāļĒāļąāđāļ; āļāļēāļĢāļāļāļāļāļģāļŠāļąāđāļāđāļŦāđāļāļ§āļēāļĄāļĢāļđāđāļĢāļāđāļ
abhijjhÄ-domanassaáđ; To paint, to variegate
“>citte => āļāļēāļĢāļ§āļēāļāļāļĩāđāļāļ°āļāļģāđāļŦāđāđāļāļāļāđāļēāļāļāļąāļ
To dwell, sojourn, live
“>viharati (VB) => āļāļĩāđāļāļ°āļāļēāļĻāļąāļĒāļāļĒāļđāđāļāļąāļāđāļĢāļĄāļŠāļ
Knowing, understanding, conscious
“>sampajÄno (āļĒāļąāļāđāļĄāđāļĄāļĩ | NOM) => āļĢāļđāđāļāļ§āļēāļĄāđāļāđāļēāđāļāļĄāļĩāļŠāļāļī
To remove, put away;”>vineyya => āļāļēāļĢāđāļāļēāļāļāļāļāļģāđāļ; āļāļ°āļāļĢāļēāļāļāļīāļāļīāļāļĒāļąāļāļĒāļąāđāļ; āļāļēāļĢāļāļāļāļāļģāļŠāļąāđāļāđāļŦāđāļāļ§āļēāļĄāļĢāļđāđāļĢāļāđāļ
abhijjhÄ-domanassaáđ; Justly, righteously
“>dhammesu (āļĒāļąāļāđāļĄāđāļĄāļĩ | LOC) => āļāļ§āļēāļĄāļĒāļļāļāļīāļāļĢāļĢāļĄāđāļāļĩāđāļĒāļāļāļĢāļĢāļĄ
To dwell, sojourn, live
“>viharati (VB) => āļāļĩāđāļāļ°āļāļēāļĻāļąāļĒāļāļĒāļđāđāļāļąāļāđāļĢāļĄāļŠāļ
Knowing, understanding, conscious
“>sampajÄno (āļĒāļąāļāđāļĄāđāļĄāļĩ | NOM) => āļĢāļđāđāļāļ§āļēāļĄāđāļāđāļēāđāļāļĄāļĩāļŠāļāļī
To remove, put away;”>vineyya => āļāļēāļĢāđāļāļēāļāļāļāļāļģāđāļ; āļāļ°āļāļĢāļēāļāļāļīāļāļīāļāļĒāļąāļāļĒāļąāđāļ; āļāļēāļĢāļāļāļāļāļģāļŠāļąāđāļāđāļŦāđāļāļ§āļēāļĄāļĢāļđāđāļĢāļāđāļ
abhijjhÄ-domanassaáđ āļāļąāļāļāļąāđāļ Bhikkhus āđāļāđāļ Sato bhikkhu āđāļĨāļ°āļ§āļīāļāļĩ Bhikkhus āđāļāđāļ bhikkhu sampajÄno? āļāļĩāđ Bhikkhus, āļāļąāļāļāļąāđāļ Bhikkhus āđāļāđāļsampajÄno bhikkhu Sato āļāļļāļāļāļ§āļĢāļāļĒāļđāđ Bhikkhus āđāļĨāļ°sampajÄnos āļāļĩāđāļāļ·āļ intruction āļāļāļāđāļĢāļēāđāļŦāđāļāļļāļ - āļāļāļąāļāļāļē, āļāđāļāđāļĄāđāđāļāļāļĻāļēāļĨāļēāļāļĒāļđāđāđāļāļāļēāļāđāļāđāļĄāđāļĄāđāļ§āđāļēāļĄāļąāļāļāļ°āđāļĄāđāđāļāđāļĪāļāļđāļāļāļāļāļāļ āđāļĨāļ°āļāļāļāļāļāļāļāļĢāđāļēāļāļāļēāļĒāļāļāļ Tathagata āđāļĨāļ°āļ§āļēāļāđāļĨāļ°āļāļĢāļ°āļāļēāļĒāđāļĨāļ°
āļāļ°āđāļāļĨāļ·āđāļāļāđāļāļāļąāļāļĄāļąāļāđāļāļāļēāļĢāļāļĄāļąāļŠāļāļēāļĢāļāļāļ Tathagata āđāļĨāļ°
āļāļāļāđāļĄāđāļŠāļ§āļĢāļĢāļāđāļāļ°āļāļēāļĢāļąāļāđāļĨāļ°āļāļāđāļĄāđāļāļąāļāļāļāđāļŠāļ§āļĢāļĢāļāđāļāļēāļāļāļāļāđāļēāļĨāļāļĄāļēāļāļāļĢāđāļēāļāļāļēāļĒāļāļāļ
Tathagata āđāļĨāļ°āļ§āļēāļāđāļĨāļ°āļāļĢāļ°āļāļēāļĒāđāļāļĨāļ·āđāļāļāđāļĨāļ°āđāļĄāļ·āđāļāļāļąāđāļāđāļāļāļēāļĢāļāļĄāļąāļŠāļāļēāļĢāļāļāļ Tathagata āđāļĨāļ°āđāļŠāļĩāļĒāļāļāļāļāđāļŠāļĩāļĒāļāļŠāļ§āļĢāļĢāļāđāđāļĨāļ°āđāļāļĢāļ·āđāļāļāļĄāļ·āļāļŠāļ§āļĢāļĢāļāđāļāļģāđāļŦāđāđāļāļĨāļāđāļāļāļēāļāļēāļĻāļāļēāļāļāļēāļĢāđāļŠāļāļāļāļ§āļēāļĄāđāļāļēāļĢāļāļŠāļģāļŦāļĢāļąāļ Tathagata āļĄāļąāļāđāļĄāđāđāļāđāđāļāđāļāļāļēāļĄāļāļĩāđāļāļāļąāļāļāļēāļ§āđāļē Tathagata āđāļāđāļāļāļĩāđāđāļāļēāļĢāļāļāļąāļāļāļ·āļāļāļđāļāļē, āļāļąāļāļāļ·āļāļŠāļąāļāļāļēāļĢāļ°āļāđāļēāļĒāđāļĨāļ°āļĢāļđāđāļŠāļķāļāđāļāđāļāđāļāļĩāļĒāļĢāļāļī āđāļāđ
āļāļāļąāļāļāļē, āļāļĢāļ°āļ āļīāļāļĐāļļāļŦāļĢāļ·āļāļ āļīāļāļĐāļļāļāļĩ, āļāļāļāļĢāļĢāļĄāļāļēāļŦāļĢāļ·āļ laywoman,
dhamm’Änudhamma’p'paáđipannaāđāļŦāļĨāļ·āļsÄmÄŦci’p'paáđipannaāļāļĩāđāļāļēāļĻāļąāļĒāļāļĒāļđāđāđāļāļŠāļāļāļāļĨāđāļāļ
āļāļąāļāļŦāļĨāļąāļāļāļĢāļĢāļĄāļāļĩāđāļŦāļāļķāđāļāļāļĢāļ°āļāļēāļĢ venerates, āļāļ·āļāļ§āđāļē,
āļāđāļēāļĒāļŠāļąāļāļāļēāļĢāļ°āđāļĨāļ°āđāļāđāļĢāļąāļāđāļāļĩāļĒāļĢāļāļīāļāļīāļĒāļĄ Tathagata āļāļąāļāļāļēāļĢāđāļŠāļāļāļāļ§āļēāļĄāđāļāļēāļĢāļāļāļĩāđāļĒāļāļāđāļĒāļĩāđāļĒāļĄāļāļĩāđāļŠāļļāļ āļāļąāļāļāļąāđāļāļāļāļąāļāļāļē, āļāļļāļāļāļ§āļĢāļāļ°āļāļķāļāļāļąāļ§āđāļāļāļāļąāļāļāļĩāđ:
“āđāļĢāļēāļāļ°āļĒāļąāļāļāļdhamm’Änudhamma’p'paáđipanna,
sÄmÄŦci’p'paáđipannaāļāļĩāđāļāļēāļĻāļąāļĒāļāļĒāļđāđāđāļāļŠāļāļāļāļĨāđāļāļāļāļąāļāļāļĢāļĢāļĄāļ° ‘ ‘āļāļēāļāļŠāđāļ§āļāļāļāļāļāļļāļāļāļāļąāļāļāļēāļāđāļāļēāļāđāļāļīāļāļāļķāđāļāļāļąāļāļāļĩāđ:’ āļāļģāļāļđāļāļāļāļāļāļĢāļđāđāļāđāļŠāļīāđāļāļŠāļļāļāļĨāļāđāļĨāđāļ§ āđāļāđāđāļĄāđāļĄāļĩāļāļĢāļđ āđāļāđāļāļĩāđāļāļāļąāļāļāļēāđāļĄāđāļāļ§āļĢāđāļāđāļĢāļąāļāļāļēāļĢāļāļīāļāļēāļĢāļāļēāđāļāļ·āđāļāđāļŦāđ āļāļĩāđāļāļāļąāļāļāļēāļāļķāđāļāļāļĄāđāļāđāļŠāļāļāđāļĨāļ°āđāļāļ°āļāļģāđāļŦāđāļĢāļđāđāļāļąāļāļāļąāļāļāļļāļāđāļāļāļēāļāļ°āļāļĢāļ°āļāļĢāļĢāļĄāđāļĨāļ°āļāļĢāļ°āļ§āļīāļāļąāļĒāļāļĩāđāļāļ°āđāļāđāļāļāļĢāļđāļāļāļāļāļļāļāļŦāļĨāļąāļāļāļēāļāļāļĩāđāļāđāļēāļāđāļāļāļāļāļāļąāļ āļāļĩāđāļāļ·āļāļāļāļąāļāļāļēāđāļāđāļariyasÄvakaāđāļāđāļ endowed āļāļąāļ Buddhe aveccappasÄda: āļāļđāļāļĢāļ§āļāļĢāļ§āļĄāļāļģāđāļāļ°āļāļģāļāđāļēāļāđāđāļŦāđāļāļĢāļ°āļāļļāļāļāđāļāđāļēāđāļāļ·āđāļāļāļĢāļ°āđāļĒāļāļāđāđāļāļāļēāļĢāļāļīāļāļāļēāļĄāļāļāļāđāļāļēāļŦāļĨāļąāļ
āļāļēāļāļāđāļēāļāļāļāļāđāļāļēāļāļāļāđāļāļāļķāđāļāļāļ°āļāļģāđāļŦāđāļĄāļąāļāđāļāđāļāļāļļāļāļāļĩāđāļŠāļģāļāļąāļāļĄāļēāļāļāļāļāļāļģāđāļāļ°āļāļģāļŠāļģāļŦāļĢāļąāļāđāļĢāļēāđāļ
āļāļąāļāļāļļāļāļąāļ …
http://www.buddha-vacana.org/suttapitaka.html
http://www.bali3d.com/highres/bud1-shockwave.php
http://www.bali3d.com/buddhist-temple.php
http://www.youtube.com/watch?v=mafxI1YiED4&feature=related
āļŠāļģāļŦāļĢāļąāļ
Wellness & Harmony: āđāļāļĩāļĒāļ§ - āđāļāļĨāļīāļāđāļāļĨāļīāļāđāļāļāļąāļāļāļ§āļēāļĄāđāļāļĩāļĒāļ
http://www.youtube.com/watch?v=lVeCx0bM7Xg&feature=related
āļŠāļģāļŦāļĢāļąāļ
Zen Garden âŦâŋ
http://www.youtube.com/watch?v=d9SCrpXN3EE&feature=related
āļŠāļģāļŦāļĢāļąāļ
āļāļēāļĢāļāļģāļŠāļĄāļēāļāļī (āđāļāļāļāļāļāļĢāļĩ)
http://www.sharewareconnection.com/software.php?list=Chakra+Mandala
http://www.sharewareconnection.com/shiny-clock-screensaver.htm
http://www.sacbee.com/2012/07/18/4640066/website-lets-you-create-free-animated.html
http://www.youtube.com/watch?v=IjB6l3Qz2HE
http://www.youtube.com/watch?v=x6U7xIZKrBM
āļāļĩāđāļāļĩāļāļĩāđāļŠāļļāļ chantings āļāļļāļāļāļāļąāđāļāļāļāđāļĨāļ°āđāļāļĨāļ āļāļąāļāļĄāļ·āļāđāļāđāļēāđāļĄāđāļāļ§āļāļāļīāļĄ
http://www.youtube.com/watch?v=gcYLO8haYas
āļāļąāđāļāļāļ chantings āļāļļāļāļāļĨāļ°āđāļāļĩāļĒāļāļŠāļđāļ āļāļļāļāļāļŠāļ§āļāđāļĨāļ°āļŠāļąāļāļāļīāļ āļēāļāļāļāļāļĢāļĩ - āļ§āļąāļ Hanshan
http://www.youtube.com/watch?feature=endscreen&NR=1&v=3GhE_lUQrok
āļŦāļĨāļīāļāļŪ Ting āļŦāļĄāļđāđāļāļąāļ Pipa, erhu, dizi
http://www.youtube.com/watch?feature=endscreen&NR=1&v=bbgHZWwyhcQ
Om Mani Padme Hum - āļāļāļąāļāļāļĒāļēāļĒ Version.wmv
http://www.youtube.com/watch?v=-c9-XaA2f00&feature=relmfu
āļāļēāļ§āļāļļāļāļāļŠāļ§āļāļĄāļāļāđ - āļŦāļąāļ§āđāļāļāļĢāļ°āļŠāļđāļāļĢ (āļ āļēāļĐāļēāļŠāļąāļāļŠāļāļĪāļ) āđāļāļĒ Imee Ooi
http://www.youtube.com/watch?v=CR3dM-GlZK8
āļāđāļāļāļāļĨāļēāļĒ - āļāļļāļāļāļŠāļĄāļēāļāļīāđāļāļĨāļ - āđāļāļāļāļēāļĢāđāđāļāđāļ - āļāļđāļĄāļī Kokin
13,484,371 āļāļĄ
http://www.youtube.com/watch?v=EuJdzRcW174&feature=related
meditacion - Musica Para dormir (Excelente)
8,122,639 āđāļāđāļēāļāļĄ
http://www.youtube.com/watch?v=-No-226O0tg&feature=related
Musica de relajaciÃģn
8 āļāļąāđāļ§āđāļĄāļ
2,171,656 āđāļāđāļēāļāļĄ āđāļāļĢāļāļāļđ:
http://www.youtube.com/watch?v=oLel1sMDpEM&list=LPWCeFjm-hYPo&index=1&feature=plcp
āļŠāļģāļŦāļĢāļąāļ
āļāļēāļĢāļāļģāļŠāļĄāļēāļāļīāļāļļāļāļ - āļĄāļ°āđāļāđāļĨ Nydahl http://www.youtube.com/watch?v=-49FV0Bs6mw&list=LPWCeFjm-hYPo&index=2&feature=plcp
āļŠāļģāļŦāļĢāļąāļ
āļāļĢāļ°āļāļļāļāļāļĢāļđāļāđāļāļŠāļ§āļ - HD - āļŠāļāļāļāļĢāļĢāļĄāļāļēāļāļīāļāļēāļĢāļāļģāļŠāļĄāļēāļāļīāļāļĢāļ°āļāļļāļāļāļĢāļđāļ
http://www.youtube.com/watch?v=E2a5RZjzC8A&list=LPWCeFjm-hYPo&index=3&feature=plcp
At Kusinara
Last Place of Rest
Here, Änanda, an ariyasÄvaka is endowed with Buddhe aveccappasÄda:
Calamity, accident Own
Worshipful, venerable, blessed, holy. This word is generally used as an
epithet or name of a Buddha, in particular, SÄkyamuni Worthy, venerable,
sanctified, holy A venerable person, a holy man, a saint; one who has
attained final sanctification, an arhat Knowledge, learning,
scholarship, science; wisdom Who walks well, happy, best Knowing the
universe. A common epithet of a Buddha Unrivaled, preeminent,
incomparable, supreme second to none Manhood, virility A teacher, master
see devo Known, understood; possessing knowledge, awakened, wise;
expanded, full-blown Worshipful, venerable, blessed, holy. This word is
generally used as an epithet or name of a Buddha, inparticular,
SÄkyamuni see
He is endowed with Dhamme aveccappasÄda:
He is endowed with Saáđ
ghe aveccappasÄda:
bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, SÄkyamuni sÄvakasaáđ
gho, => A hearer, listener, pupil; a disciple ujuppaáđipanno (N|NOM) => Straight, right, direct; straightforward, honest, upright bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, SÄkyamuni sÄvakasaáđ
gho, => A hearer, listener, pupil; a disciple ÃąÄyappaáđipanno (N|NOM) => Method, manner, means; suitable manner, propriety, right conduct, justice bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, SÄkyamuni sÄvakasaáđ
gho, => A hearer, listener, pupil; a disciple sÄmÄŦcippaáđipanno (N|NOM) => Correctness, propriety, proper or respectful act or duty
bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, SÄkyamuni sÄvakasaáđ
gho (N|NOM) => A hearer, listener, pupil; a disciple yadidaáđ (N|ACC) => Namely, that is to say cattÄri => Four purisayugÄni => Manhood, virility aáđáđha => Eight purisapuggalÄ, => Manhood, virility esa => see eso bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, SÄkyamuni sÄvakasaáđ
gho
(N|NOM) => A hearer, listener, pupil; a discipleÄhuneyyo (N|NOM)
=> Sacrificial, worthy of offerings, worshipful pÄhuneyyo (N|NOM) => Sufficient
dakkhiáđeyyo (N|NOM) => Worthy of offerings aÃąjalikaraáđÄŦyo (N|NOM) => The hollow of the joined hand; a respectful salutation performed by raising the joined hands to the forehead anuttaraáđ (N|ACC) => Pre-eminence, supremacy puÃąÃąakkhettaáđ (N|ACC) => Meritoriousness, merit, good workslokassÄâ => see akkhÄyikÄ and lokÄyataáđ ti. => see iti
Ariya-kantehi sÄŦlehi samannÄgato hoti He is endowed with a sÄŦla which is agreeable to the ariyas,
akhaáđáļehi => Unbroken, intact, entire
acchiddehi => Uninjured, intact, faultless
asabalehi => Improper, wrong, sinful
akammÄsehi => Intransitive
bhujissehi => A freed slave, a freedman; a freeman
viÃąÃąÅŦpasatthehi => Intelligent, wise, learned, discreet
aparÄmaáđáđhehi => Unconquered
samÄdhisaáđvattanikehi. => Agreement, peace, reconciliation; tranquillity, self-concentration, calm
This, Änanda, is the discourse on the Dhamma which is called DhammÄdÄsa, possessed of which the ariyasÄvaka, if he so desires, can declare of himself: âFor me, there is no more niraya, no more tiracchÄna-yoni, no more pettivisaya, no more state of unhappiness,
of misfortune, of misery, I am a sotÄpanna, by nature freefrom states
of misery, certain of being destined to sambodhi.
âĶ
kÄye => Referring to the body
kÄyÄnupassÄŦ => see satipaáđáđhÄno
viharati (VB) => To dwell, sojourn, live
ÄtÄpÄŦ => Ardent, zealous, strenuous, active
sampajÄno (N|NOM) => Knowing, understanding, conscious
satimÄ, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhÄ-domanassaáđ; => Covetousness
vedanÄsu => Feeling, sensation, perception; pain, suffering
vedanÄnupassÄŦ => Feeling, sensation, perception; pain, suffering
viharati (VB) => To dwell, sojourn, live
ÄtÄpÄŦ => Ardent, zealous, strenuous, active
sampajÄno (N|NOM) => Knowing, understanding, conscious
satimÄ, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhÄ-domanassaáđ; => Covetousness
citte => To paint, to variegate
cittÄnupassÄŦ => Name of a nakkhatta
viharati (VB) => To dwell, sojourn, live
ÄtÄpÄŦ => Ardent, zealous, strenuous, active
sampajÄno (N|NOM) => Knowing, understanding, conscious
satimÄ, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhÄ-domanassaáđ; => Covetousness
dhammesu (N|LOC) => Justly, righteously
dhammÄnupassÄŦ => see anudhammo
viharati (VB) => To dwell, sojourn, live
ÄtÄpÄŦ => Ardent, zealous, strenuous, active
sampajÄno (N|NOM) => Knowing, understanding, conscious
satimÄ, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhÄ-domanassaáđ. => Covetousness
Thus, bhikkhus, is a bhikkhu sato. And how, bhikkhus, is a bhikkhu sampajÄno? Here, bhikkhus,
Thus, bhikkhus, is a bhikkhu sampajÄno. Sato should you remain, bhikkhus, and sampajÄnos. This is our intruction to you.
â Ananda, the twin sala trees are in full bloom, though it is not the season of flowering. And the blossoms rain upon the body of the Tathagata and drop and scatter and
are strewn upon it in worship of the Tathagata. And celestial coral flowers and heavenly sandalwood powder from the sky rain down upon the body of the Tathagata, and drop and scatter and are strewn upon it in worship of the Tathagata. And the sound of heavenly voices and heavenly instruments makes music in the air out of reverence for the Tathagata.
It is not by this, Änanda, that the TathÄgata is respected, venerated, esteemed, paid homage and honored. But, Ananda, any bhikkhu or bhikkhuni, layman or laywoman, remaining dhammâÄnudhammaâp’paáđipanna, sÄmÄŦciâp’paáđipanna, living in accordance with the Dhamma, that one respects, venerates, esteems, pays homage, and honors the TathÄgata with the most excellent homage. Therefore, Änanda, you should train yourselves thus: âWe will remain dhammâÄnudhammaâp’paáđipanna, sÄmÄŦciâp’paáđipanna, living in accordance with the Dhammaâ.
âTo some of you, Änanda, it may occur thus: âThe words of the Teacher have ended, there is no longer a Teacherâ. But this, Änanda, should not, be so considered. That, Änanda, which I have taught and made known to you as the Dhamma and the Vinaya, that will be your Teacher after my passing away.
Here, Änanda, an ariyasÄvaka is endowed with Buddhe aveccappasÄda:
Worshipful, venerable, blessed, holy. This word is generally used as an
epithet or name of a Buddha, in particular, SÄkyamuni Worthy, venerable,
sanctified, holy A venerable person, a holy man, a saint; one who has
attained final sanctification, an arhat Knowledge, learning,
scholarship, science; wisdom Who walks well, happy, best Knowing the
universe. A common epithet of a Buddha Unrivaled, preeminent,
incomparable, supreme second to none Manhood, virility A teacher, master
see devo Known, understood; possessing knowledge, awakened, wise;
expanded, full-blown Worshipful, venerable, blessed, holy. This word is
generally used as an epithet or name of a Buddha, inparticular,
SÄkyamuni see
He is endowed with Saáđ ghe aveccappasÄda:
bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, SÄkyamuni sÄvakasaáđ gho (N|NOM) => A hearer, listener, pupil; a disciple yadidaáđ (N|ACC) => Namely, that is to say cattÄri => Four purisayugÄni => Manhood, virility aáđáđha => Eight purisapuggalÄ, => Manhood, virility esa => see eso bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, SÄkyamuni sÄvakasaáđ gho
(N|NOM) => A hearer, listener, pupil; a discipleÄhuneyyo (N|NOM)
=> Sacrificial, worthy of offerings, worshipful pÄhuneyyo (N|NOM) => Sufficient
dakkhiáđeyyo (N|NOM) => Worthy of offerings aÃąjalikaraáđÄŦyo (N|NOM) => The hollow of the joined hand; a respectful salutation performed by raising the joined hands to the forehead anuttaraáđ (N|ACC) => Pre-eminence, supremacy puÃąÃąakkhettaáđ (N|ACC) => Meritoriousness, merit, good workslokassÄâ => see akkhÄyikÄ and lokÄyataáđ ti. => see iti
Ariya-kantehi sÄŦlehi samannÄgato hoti He is endowed with a sÄŦla which is agreeable to the ariyas,
acchiddehi => Uninjured, intact, faultless
asabalehi => Improper, wrong, sinful
akammÄsehi => Intransitive
bhujissehi => A freed slave, a freedman; a freeman
viÃąÃąÅŦpasatthehi => Intelligent, wise, learned, discreet
aparÄmaáđáđhehi => Unconquered
samÄdhisaáđvattanikehi. => Agreement, peace, reconciliation; tranquillity, self-concentration, calm
of misfortune, of misery, I am a sotÄpanna, by nature freefrom states
of misery, certain of being destined to sambodhi.
kÄyÄnupassÄŦ => see satipaáđáđhÄno
viharati (VB) => To dwell, sojourn, live
ÄtÄpÄŦ => Ardent, zealous, strenuous, active
sampajÄno (N|NOM) => Knowing, understanding, conscious
satimÄ, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhÄ-domanassaáđ; => Covetousness
vedanÄsu => Feeling, sensation, perception; pain, suffering
vedanÄnupassÄŦ => Feeling, sensation, perception; pain, suffering
viharati (VB) => To dwell, sojourn, live
ÄtÄpÄŦ => Ardent, zealous, strenuous, active
sampajÄno (N|NOM) => Knowing, understanding, conscious
satimÄ, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhÄ-domanassaáđ; => Covetousness
citte => To paint, to variegate
cittÄnupassÄŦ => Name of a nakkhatta
viharati (VB) => To dwell, sojourn, live
ÄtÄpÄŦ => Ardent, zealous, strenuous, active
sampajÄno (N|NOM) => Knowing, understanding, conscious
satimÄ, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhÄ-domanassaáđ; => Covetousness
dhammesu (N|LOC) => Justly, righteously
dhammÄnupassÄŦ => see anudhammo
viharati (VB) => To dwell, sojourn, live
ÄtÄpÄŦ => Ardent, zealous, strenuous, active
sampajÄno (N|NOM) => Knowing, understanding, conscious
satimÄ, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhÄ-domanassaáđ. => Covetousness
â Ananda, the twin sala trees are in full bloom, though it is not the season of flowering. And the blossoms rain upon the body of the Tathagata and drop and scatter and
are strewn upon it in worship of the Tathagata. And celestial coral flowers and heavenly sandalwood powder from the sky rain down upon the body of the Tathagata, and drop and scatter and are strewn upon it in worship of the Tathagata. And the sound of heavenly voices and heavenly instruments makes music in the air out of reverence for the Tathagata.
âTo some of you, Änanda, it may occur thus: âThe words of the Teacher have ended, there is no longer a Teacherâ. But this, Änanda, should not, be so considered. That, Änanda, which I have taught and made known to you as the Dhamma and the Vinaya, that will be your Teacher after my passing away.
sutta
gathers various instructions the Buddha gave for the sake of his
followers after his passing away, which makes it be a very important set
of instructions for us nowadays.
âĶ
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bhikkhu abhikkante paáđikkante sampajÄnakÄrÄŦ hoti, Älokite vilokite sampajÄnakÄrÄŦ hoti, samiÃąjite pasÄrite sampajÄnakÄrÄŦ hoti, saáđ ghÄáđipattacÄŦvaradhÄraáđe sampajÄnakÄrÄŦ hoti, asite pÄŦte khÄyite sÄyite sampajÄnakÄrÄŦ hoti, uccÄrapassÄvakamme sampajÄnakÄrÄŦ hoti, gate áđhite nisinne sutte jÄgarite bhÄsite tuáđhÄŦbhÄve sampajÄnakÄrÄŦ hoti.
bhikkhu => A beggar; a mendicant friar; a Buddhist monk
abhikkante => Advanced, having approached
Beautiful; excellent,
Withered; exhausted
paáđikkante => To step backwards, retreat, depart; to return
sampajÄnakÄrÄŦ => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
Älokite => Looking at, regarding, seeing
vilokite => Looking, a look
sampajÄnakÄrÄŦ => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
samiÃąjite => To be moved, tremble, falter
pasÄrite => To stretch out, spread out, expand, exhibit, expose
sampajÄnakÄrÄŦ => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
saáđ
ghÄáđipattacÄŦvaradhÄraáđe => One of the three robes of a Buddhist monk
sampajÄnakÄrÄŦ => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
asite => A sickle
pÄŦte => Yellow
khÄyite => Eaten
sÄyite => Lying, sleeping
sampajÄnakÄrÄŦ => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
uccÄrapassÄvakamme => Utterance, pronunciation
sampajÄnakÄrÄŦ => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
gate => One whose journey is ended, who has reached his destination
áđhite => Standing up
nisinne => Seated
sutte => A string, thread; a portion of the Buddhist scriptures; a rule, aphorism
jÄgarite => Waking, watching, vigil
bhÄsite => One who speaks or utters
tuáđhÄŦbhÄve => Silently, without speaking
sampajÄnakÄrÄŦ => Knowing, understanding, conscious
hoti. => see bhavati, To be; to exist; to become; to take place; to befall; to behave
Evaáđ kho, bhikkhave, bhikkhu sampajÄno hoti. Sato, bhikkhave, bhikkhu vihareyya sampajÄno. Ayaáđ vo amhÄkaáđ anusÄsanÄŦ ti.