https://www.youtube.com/watch?v=yL5AM1ck_zA
LORD BUDDHA GIVE US POWER FOR LIVE SO LISTEN EVERYDAY IN YOUR HOUSE AND CLEAN NEGATIVE ENERGY
SUPER BUDDHA VANDANA FOR MEDIATION
At Kusinara
Last Place of Rest
in Hindi
15) शास्त्रीय हिन्दी
हिंदी में Satipatthana
Kusinara परबाकी के अंतिम स्थान
हिंदी में इधर, आनंद, एक ariyasāvaka Buddhe aveccappasāda साथ संपन्न होता है: आपदा, दुर्घटना खुद Worshipful, आदरणीय, धन्य, पवित्र। यह
शब्द आम तौर पर विशेष रूप से, एक विशेषण या एक बुद्ध के नाम के रूप में
प्रयोग किया जाता है, शाक्यमुनि योग्य, आदरणीय, पवित्र, पवित्र एक आदरणीय
व्यक्ति, एक पवित्र आदमी, एक संत; एक है जो अंतिम पवित्रता, एक अरहत ज्ञान, शिक्षा, छात्रवृत्ति, विज्ञान प्राप्त कर ली है; ज्ञान कौन अच्छी तरह से चलता है, खुश है, सबसे अच्छा ब्रह्मांड को जानने का। बुद्ध
बेजोड़, preeminent, अतुलनीय, सुप्रीम कोई मर्दानगी, पौरूष एक शिक्षक,
मास्टर करने के लिए दूसरे के एक आम उपाधि देखना देवो जाना जाता है, समझ में
आ; ज्ञान, जागा, बुद्धिमान रखने; विस्तार किया है, पूर्ण विकसित Worshipful, आदरणीय, धन्य, पवित्र। यह शब्द आम तौर पर एक विशेषण या एक बुद्ध के नाम के रूप में प्रयोग किया जाता है, inparticular, शाक्यमुनि देखना उन्होंने Dhamme aveccappasāda साथ संपन्न होता है: उन्होंने Sanghe aveccappasāda साथ संपन्न होता है:
A hearer, listener, pupil;”>यह
शब्द आम तौर पर विशेष रूप से, शाक्यमुनि sāvakasaṅgho, => एक श्रोता
है, श्रोता, पुतली में, एक विशेषण या एक बुद्ध के नाम के रूप में प्रयोग
किया जाता है; Worshipful, venerable, blessed, holy.”>सरल, ईमानदार, ईमानदार bhagavato (एन | NOM) => Worshipful, आदरणीय, धन्य, पवित्र। Method, manner, means;”>एक शिष्य ñāyappaṭipanno (एन | NOM) => विधि, रीति, इसका मतलब है; A hearer, listener, pupil;”>यह
शब्द आम तौर पर विशेष रूप से, शाक्यमुनि sāvakasaṅgho, => एक श्रोता
है, श्रोता, पुतली में, एक विशेषण या एक बुद्ध के नाम के रूप में प्रयोग
किया जाता है; Worshipful, venerable, blessed, holy.”>bhagavato (एन | NOM) => Worshipful, आदरणीय, धन्य, पवित्र। Namely, that is to say cattāri => Four purisayugāni => Manhood, virility aṭṭha => Eight purisapuggalā, => Manhood, virility esa => see eso bhagavato (N|NOM) =>”>एक
शिष्य yadidaṃ (एन | एसीसी) => अर्थात्, वह यह है कि करने के लिए कहने
cattāri => चार purisayugāni => मर्दानगी, पौरूष aṭṭha => आठ
purisapuggalā, => मर्दानगी, पौरूष ईएसए => देख ईएसओ bhagavato (एन |
NOM) => , worshipful आदरणीय, धन्य, पवित्र। Sacrificial, worthy of offerings, worshipful pāhuneyyo (N|NOM) => Sufficient”>एक discipleāhuneyyo (एन | NOM) => बलि, प्रसाद के योग्य है, worshipful pāhuneyyo (एन | NOM) => पर्याप्त
Pre-eminence, supremacy puññakkhettaṃ (N|ACC) => Meritoriousness, merit, good workslokassā’ => see akkhāyikā and lokāyataṃ ti.”>=>
श्रेष्ठता, वर्चस्व puññakkhettaṃ (एन | एसीसी) => Meritoriousness,
योग्यता, अच्छा workslokassā ‘=> akkhāyikā और lokāyataṃ तिवारी देखें |
एक सम्मानजनक अभिवादन (एसीसी एन) के माथे anuttaraṃ में शामिल हो गए हाथों
को ऊपर उठाने के द्वारा प्रदर्शन किया। Ariya-kantehi sīlehi samannāgato होती वह एक सिला जो ariyas करने के लिए सहमत है साथ संपन्न होता है, Uninjured, intact, faultless”>acchiddehi => रिहाई, अक्षत, निर्दोष
Intransitive”>akammāsehi => अकर्मक
एक फ्रीमैन
Unconquered”>aparāmaṭṭhehi => unconquered
samādhisaṃvattanikehi। शांति, आत्म एकाग्रता, शांत ‘मेरे
लिए, वहाँ कोई और अधिक niraya, कोई और अधिक tiracchāna-योनि, कोई और अधिक
pettivisaya है: यह, आनंद, पास जिनमें से ariyasāvaka, अगर वह चाहे तो, खुद
की घोषणा कर सकते हैं धम्म जो Dhammādāsa कहा जाता है, पर प्रवचन है , दुख का कोई और राज्य, दुर्भाग्य से, दुख की, मैं एक sotāpanna दुख की
प्रकृति freefrom राज्यों, sambodhi किस्मत में जा रहा है की कुछ कर रहा
हूँ। …
see satipaṭṭhāno”>kāyānupassī => देख satipaṭṭhāno
Ardent, zealous, strenuous, active”>ATAPI => प्रबल, उत्साही, ज़ोरदार, सक्रिय
Of retentive memory or active mind, thoughtful, reflecting”>satimā, = शक्तिवाला स्मृति या सक्रिय मन, विचारशील>, को दर्शाती है
वश में करने, विजय, को नियंत्रित; को हिदायत, शिक्षित, ट्रेन
abhijjhā-domanassaṃ; Feeling, sensation, perception;”>vedanāsu => लग रहा है, सनसनी, धारणा; दर्द, पीड़ा
दर्द, पीड़ा
Ardent, zealous, strenuous, active”>ATAPI => प्रबल, उत्साही, ज़ोरदार, सक्रिय
Of retentive memory or active mind, thoughtful, reflecting”>satimā, = शक्तिवाला स्मृति या सक्रिय मन, विचारशील>, को दर्शाती है
वश में करने, विजय, को नियंत्रित; को हिदायत, शिक्षित, ट्रेन
abhijjhā-domanassaṃ; To paint, to variegate”>citte => रंग, रंग भरना करने के लिए
To dwell, sojourn, live”>viharati (वीबी) => ध्यान केन्द्रित करने के लिए, डेरा डालना, जीते
Knowing, understanding, conscious”>sampajāno (एन | NOM) => को जानने, समझने, होश
To remove, put away;”>vineyya => निकालने के लिए दूर रखा; वश में करने, विजय, को नियंत्रित; को हिदायत, शिक्षित, ट्रेन
abhijjhā-domanassaṃ; Justly, righteously”>dhammesu (एन | एलओसी) => न्यायपूर्वक और धर्म
To dwell, sojourn, live”>viharati (वीबी) => ध्यान केन्द्रित करने के लिए, डेरा डालना, जीते
Knowing, understanding, conscious”>sampajāno (एन | NOM) => को जानने, समझने, होश
To remove, put away;”>vineyya => निकालने के लिए दूर रखा; वश में करने, विजय, को नियंत्रित; को हिदायत, शिक्षित, ट्रेन
abhijjhā-domanassaṃ। इस प्रकार, bhikkhus, एक भिक्खु सातो है। और कैसे, bhikkhus, एक भिक्खु sampajāno है? इधर, bhikkhus, इस प्रकार, bhikkhus, एक भिक्खु sampajāno है। सातो आप रहना चाहिए, bhikkhus, और sampajānos। इस के लिए आप हमारी intruction है। - आनंद, जुड़वां साला पेड़, पूर्ण खिले हुए हैं, हालांकि यह फूल के मौसम नहीं है। और तथागत के शरीर और ड्रॉप और बिखराव पर फूल बारिश और
तथागत की पूजा में इस पर बिखरे हैं। और
आकाशीय मूंगा फूल और तथागत के शरीर पर आकाश बारिश नीचे से स्वर्गीय चंदन
पाउडर, और ड्रॉप और तितर बितर और तथागत की पूजा में इस पर बिखरे हैं। और स्वर्गीय आवाज और स्वर्गीय उपकरणों की ध्वनि तथागत के लिए श्रद्धा से बाहर हवा में संगीत बनाता है। ऐसा नहीं है कि तथागत सम्मान किया जाता है, पूजा सम्मानित, श्रद्धांजलि अर्पित और सम्मानित इस, Ananda से नहीं है। लेकिन,
आनंद, किसी भी भिक्खु या bhikkhuni, आम आदमी या laywoman, शेष
dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna, धम्म के अनुसार रहते
हैं, कि एक सम्मान, पूजा, esteems, श्रद्धांजलि देता है, और तथागत को
सम्मानित सबसे उत्कृष्ट श्रद्धांजलि के साथ। इसलिए, आनंद, आप अपने आप को इस प्रकार प्रशिक्षित करना चाहिए: ‘हम
dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna, रहेगा धम्म के अनुसार
रहने वाले’। ‘आप में से कुछ के लिए, आनंद, यह इस प्रकार हो सकती है:’ गुरु के वचनों को समाप्त हो गया है, वहाँ अब एक शिक्षक है ‘। लेकिन यह, आनंद, नहीं है, तो माना जाना चाहिए। यही कारण है, आनंद है, जो मुझे सिखाया है और धम्म और विनय के रूप में आप के लिए ज्ञात किया, मेरे निधन के बाद अपने शिक्षक हो जाएगा। इधर, आनंद, एक ariyasāvaka Buddhe aveccappasāda साथ संपन्न होता है: सुत्त विभिन्न निर्देश बुद्ध दूर उनके निधन, जो यह आजकल हमारे लिए
निर्देशों का एक बहुत ही महत्वपूर्ण सेट हो बनाता है के बाद उनके
अनुयायियों की खातिर दे दी बटोरता। …
http://www.buddha-vacana.org/suttapitaka.html
http://www.bali3d.com/highres/bud1-shockwave.php
http://www.bali3d.com/buddhist-temple.php
http://www.youtube.com/watch?v=mafxI1YiED4&feature=related
के लिये
कल्याण और सद्भाव: शुद्ध छूट - साधना का आनंद लें
http://www.youtube.com/watch?v=lVeCx0bM7Xg&feature=related
के लिये
ज़ेन गार्डन ♫ ✿
http://www.youtube.com/watch?v=d9SCrpXN3EE&feature=related
के लिये
ध्यान (ज़ेन संगीत)
http://www.sharewareconnection.com/software.php?list=Chakra+Mandala
http://www.sharewareconnection.com/shiny-clock-screensaver.htm
http://www.sacbee.com/2012/07/18/4640066/website-lets-you-create-free-animated.html
http://www.youtube.com/watch?v=IjB6l3Qz2HE
http://www.youtube.com/watch?v=x6U7xIZKrBM
बेस्ट शीर्ष वर्ग बौद्ध chantings और संगीत हजार हाथ गुआन यिन
http://www.youtube.com/watch?v=gcYLO8haYas
शीर्ष वर्ग उच्च परिभाषा बौद्ध chantings बौद्ध मंत्र और शांति संगीत - Hanshan मंदिर
http://www.youtube.com/watch?feature=endscreen&NR=1&v=3GhE_lUQrok
लिन फेंग टिंग म्यू Chan-पीपा, अरहु, Dizi
http://www.youtube.com/watch?feature=endscreen&NR=1&v=bbgHZWwyhcQ
ओं मणिपद्मे हूं - मूल विस्तारित Version.wmv
http://www.youtube.com/watch?v=-c9-XaA2f00&feature=relmfu
बौद्ध जाप - हृदय सूत्र (संस्कृत) Imee ऊई द्वारा
http://www.youtube.com/watch?v=CR3dM-GlZK8
आराम - बौद्ध ध्यान संगीत - ज़ेन गार्डन - Kokin गूमी
13484371 दृश्य
http://www.youtube.com/watch?v=EuJdzRcW174&feature=related
Meditación - Musica पैरा Dormir (Excelente)
8,122,639 दृश्य
http://www.youtube.com/watch?v=-No-226O0tg&feature=related
Música de relajación
8 बजे
2,171,656 दृश्य कृपया देखें:
http://www.youtube.com/watch?v=oLel1sMDpEM&list=LPWCeFjm-hYPo&index=1&feature=plcp
के लिये
बौद्ध ध्यान - लामा ओले Nydahl http://www.youtube.com/watch?v=-49FV0Bs6mw&list=LPWCeFjm-hYPo&index=2&feature=plcp
के लिये
गार्डन में बुद्ध - HD - शांत प्रकृति बुद्ध ध्यान
http://www.youtube.com/watch?v=E2a5RZjzC8A&list=LPWCeFjm-hYPo&index=3&feature=plcp
At Kusinara
Last Place of Rest
in Hindi
Here, Ānanda, an ariyasāvaka is endowed with Buddhe aveccappasāda:
Calamity, accident Own
Worshipful, venerable, blessed, holy. This word is generally used as an
epithet or name of a Buddha, in particular, Sākyamuni Worthy, venerable,
sanctified, holy A venerable person, a holy man, a saint; one who has
attained final sanctification, an arhat Knowledge, learning,
scholarship, science; wisdom Who walks well, happy, best Knowing the
universe. A common epithet of a Buddha Unrivaled, preeminent,
incomparable, supreme second to none Manhood, virility A teacher, master
see devo Known, understood; possessing knowledge, awakened, wise;
expanded, full-blown Worshipful, venerable, blessed, holy. This word is
generally used as an epithet or name of a Buddha, inparticular,
Sākyamuni see
He is endowed with Dhamme aveccappasāda:
He is endowed with Saṅghe aveccappasāda:
bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho, => A hearer, listener, pupil; a disciple ujuppaṭipanno (N|NOM) => Straight, right, direct; straightforward, honest, upright bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho, => A hearer, listener, pupil; a disciple ñāyappaṭipanno (N|NOM) => Method, manner, means; suitable manner, propriety, right conduct, justice bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho, => A hearer, listener, pupil; a disciple sāmīcippaṭipanno (N|NOM) => Correctness, propriety, proper or respectful act or duty
bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho (N|NOM) => A hearer, listener, pupil; a disciple yadidaṃ (N|ACC) => Namely, that is to say cattāri => Four purisayugāni => Manhood, virility aṭṭha => Eight purisapuggalā, => Manhood, virility esa => see eso bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho
(N|NOM) => A hearer, listener, pupil; a discipleāhuneyyo (N|NOM)
=> Sacrificial, worthy of offerings, worshipful pāhuneyyo (N|NOM) => Sufficient
dakkhiṇeyyo (N|NOM) => Worthy of offerings añjalikaraṇīyo (N|NOM) => The hollow of the joined hand; a respectful salutation performed by raising the joined hands to the forehead anuttaraṃ (N|ACC) => Pre-eminence, supremacy puññakkhettaṃ (N|ACC) => Meritoriousness, merit, good workslokassā’ => see akkhāyikā and lokāyataṃ ti. => see iti
Ariya-kantehi sīlehi samannāgato hoti He is endowed with a sīla which is agreeable to the ariyas,
akhaṇḍehi => Unbroken, intact, entire
acchiddehi => Uninjured, intact, faultless
asabalehi => Improper, wrong, sinful
akammāsehi => Intransitive
bhujissehi => A freed slave, a freedman; a freeman
viññūpasatthehi => Intelligent, wise, learned, discreet
aparāmaṭṭhehi => Unconquered
samādhisaṃvattanikehi. => Agreement, peace, reconciliation; tranquillity, self-concentration, calm
This, Ānanda, is the discourse on the Dhamma which is called Dhammādāsa, possessed of which the ariyasāvaka, if he so desires, can declare of himself: ‘For me, there is no more niraya, no more tiracchāna-yoni, no more pettivisaya, no more state of unhappiness,
of misfortune, of misery, I am a sotāpanna, by nature freefrom states
of misery, certain of being destined to sambodhi.
…
kāye => Referring to the body
kāyānupassī => see satipaṭṭhāno
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ; => Covetousness
vedanāsu => Feeling, sensation, perception; pain, suffering
vedanānupassī => Feeling, sensation, perception; pain, suffering
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ; => Covetousness
citte => To paint, to variegate
cittānupassī => Name of a nakkhatta
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ; => Covetousness
dhammesu (N|LOC) => Justly, righteously
dhammānupassī => see anudhammo
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ. => Covetousness
Thus, bhikkhus, is a bhikkhu sato. And how, bhikkhus, is a bhikkhu sampajāno? Here, bhikkhus,
Thus, bhikkhus, is a bhikkhu sampajāno. Sato should you remain, bhikkhus, and sampajānos. This is our intruction to you.
– Ananda, the twin sala trees are in full bloom, though it is not the season of flowering. And the blossoms rain upon the body of the Tathagata and drop and scatter and
are strewn upon it in worship of the Tathagata. And celestial coral flowers and heavenly sandalwood powder from the sky rain down upon the body of the Tathagata, and drop and scatter and are strewn upon it in worship of the Tathagata. And the sound of heavenly voices and heavenly instruments makes music in the air out of reverence for the Tathagata.
It is not by this, Ānanda, that the Tathāgata is respected, venerated, esteemed, paid homage and honored. But, Ananda, any bhikkhu or bhikkhuni, layman or laywoman, remaining dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna, living in accordance with the Dhamma, that one respects, venerates, esteems, pays homage, and honors the Tathāgata with the most excellent homage. Therefore, Ānanda, you should train yourselves thus: ‘We will remain dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna, living in accordance with the Dhamma’.
‘To some of you, Ānanda, it may occur thus: ‘The words of the Teacher have ended, there is no longer a Teacher’. But this, Ānanda, should not, be so considered. That, Ānanda, which I have taught and made known to you as the Dhamma and the Vinaya, that will be your Teacher after my passing away.
Here, Ānanda, an ariyasāvaka is endowed with Buddhe aveccappasāda:
Worshipful, venerable, blessed, holy. This word is generally used as an
epithet or name of a Buddha, in particular, Sākyamuni Worthy, venerable,
sanctified, holy A venerable person, a holy man, a saint; one who has
attained final sanctification, an arhat Knowledge, learning,
scholarship, science; wisdom Who walks well, happy, best Knowing the
universe. A common epithet of a Buddha Unrivaled, preeminent,
incomparable, supreme second to none Manhood, virility A teacher, master
see devo Known, understood; possessing knowledge, awakened, wise;
expanded, full-blown Worshipful, venerable, blessed, holy. This word is
generally used as an epithet or name of a Buddha, inparticular,
Sākyamuni see
He is endowed with Saṅghe aveccappasāda:
bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho (N|NOM) => A hearer, listener, pupil; a disciple yadidaṃ (N|ACC) => Namely, that is to say cattāri => Four purisayugāni => Manhood, virility aṭṭha => Eight purisapuggalā, => Manhood, virility esa => see eso bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho
(N|NOM) => A hearer, listener, pupil; a discipleāhuneyyo (N|NOM)
=> Sacrificial, worthy of offerings, worshipful pāhuneyyo (N|NOM) => Sufficient
dakkhiṇeyyo (N|NOM) => Worthy of offerings añjalikaraṇīyo (N|NOM) => The hollow of the joined hand; a respectful salutation performed by raising the joined hands to the forehead anuttaraṃ (N|ACC) => Pre-eminence, supremacy puññakkhettaṃ (N|ACC) => Meritoriousness, merit, good workslokassā’ => see akkhāyikā and lokāyataṃ ti. => see iti
Ariya-kantehi sīlehi samannāgato hoti He is endowed with a sīla which is agreeable to the ariyas,
acchiddehi => Uninjured, intact, faultless
asabalehi => Improper, wrong, sinful
akammāsehi => Intransitive
bhujissehi => A freed slave, a freedman; a freeman
viññūpasatthehi => Intelligent, wise, learned, discreet
aparāmaṭṭhehi => Unconquered
samādhisaṃvattanikehi. => Agreement, peace, reconciliation; tranquillity, self-concentration, calm
of misfortune, of misery, I am a sotāpanna, by nature freefrom states
of misery, certain of being destined to sambodhi.
kāyānupassī => see satipaṭṭhāno
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ; => Covetousness
vedanāsu => Feeling, sensation, perception; pain, suffering
vedanānupassī => Feeling, sensation, perception; pain, suffering
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ; => Covetousness
citte => To paint, to variegate
cittānupassī => Name of a nakkhatta
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ; => Covetousness
dhammesu (N|LOC) => Justly, righteously
dhammānupassī => see anudhammo
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ. => Covetousness
– Ananda, the twin sala trees are in full bloom, though it is not the season of flowering. And the blossoms rain upon the body of the Tathagata and drop and scatter and
are strewn upon it in worship of the Tathagata. And celestial coral flowers and heavenly sandalwood powder from the sky rain down upon the body of the Tathagata, and drop and scatter and are strewn upon it in worship of the Tathagata. And the sound of heavenly voices and heavenly instruments makes music in the air out of reverence for the Tathagata.
‘To some of you, Ānanda, it may occur thus: ‘The words of the Teacher have ended, there is no longer a Teacher’. But this, Ānanda, should not, be so considered. That, Ānanda, which I have taught and made known to you as the Dhamma and the Vinaya, that will be your Teacher after my passing away.
sutta
gathers various instructions the Buddha gave for the sake of his
followers after his passing away, which makes it be a very important set
of instructions for us nowadays.
…
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bhikkhu abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.
bhikkhu => A beggar; a mendicant friar; a Buddhist monk
abhikkante => Advanced, having approached
Beautiful; excellent,
Withered; exhausted
paṭikkante => To step backwards, retreat, depart; to return
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
ālokite => Looking at, regarding, seeing
vilokite => Looking, a look
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
samiñjite => To be moved, tremble, falter
pasārite => To stretch out, spread out, expand, exhibit, expose
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
saṅghāṭipattacīvaradhāraṇe => One of the three robes of a Buddhist monk
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
asite => A sickle
pīte => Yellow
khāyite => Eaten
sāyite => Lying, sleeping
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
uccārapassāvakamme => Utterance, pronunciation
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
gate => One whose journey is ended, who has reached his destination
ṭhite => Standing up
nisinne => Seated
sutte => A string, thread; a portion of the Buddhist scriptures; a rule, aphorism
jāgarite => Waking, watching, vigil
bhāsite => One who speaks or utters
tuṇhībhāve => Silently, without speaking
sampajānakārī => Knowing, understanding, conscious
hoti. => see bhavati, To be; to exist; to become; to take place; to befall; to behave
Evaṃ kho, bhikkhave, bhikkhu sampajāno hoti. Sato, bhikkhave, bhikkhu vihareyya sampajāno. Ayaṃ vo amhākaṃ anusāsanī ti.