http://www.indiantravelportal.com/uttar-pradesh/kushinagar/gifs/kushinagar.jpg
At Kusinara
Last Place of Rest
in Kannada
16) ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ
ಕನ್ನಡದಲ್ಲಿ Satipatthana
1975 ಶನಿ ಸೆಪ್ಟೆಂಬರ್ 3 2016ಕುಶಿನಾರಾ ನಲ್ಲಿ
ಉಳಿದ ಕೊನೆಯ ಸ್ಥಾನ
ಕನ್ನಡದಲ್ಲಿ ಇಲ್ಲಿ, ಆನಂದ, ಒಂದು ariyasāvaka Buddhe aveccappasāda ಇಲ್ಲಿವೆ: ಅಫ್ಲಿಕ್ಟ್ಸ್, ಅಪಘಾತ ಓನ್ ವುಲ್ಮೆನ್, ಪೂಜ್ಯ, ಆಶೀರ್ವದಿಸಿ ಪವಿತ್ರ. ಈ
ಪದವು ಸಾಮಾನ್ಯವಾಗಿ ನಿರ್ದಿಷ್ಟವಾಗಿ, ವಿಶೇಷಣ ಅಥವಾ ಬುದ್ಧನ ಹೆಸರು ಬಳಸಲಾಗುತ್ತದೆ,
Sākyamuni ವರ್ದಿ, ಪೂಜ್ಯ, ಪರಿಶುದ್ಧ ಪವಿತ್ರ ಪೂಜ್ಯ ವ್ಯಕ್ತಿ, ಪವಿತ್ರ ವ್ಯಕ್ತಿ,
ಸಂತ; ಅಂತಿಮ ಪವಿತ್ರೀಕರಣ, ಅರಾಹತ್ ಜ್ಞಾನ, ಕಲಿಕೆ, ವಿದ್ಯಾರ್ಥಿವೇತನ, ವಿಜ್ಞಾನ ಪಡೆದಿದೆ ಒಬ್ಬ; ಬುದ್ಧಿವಂತಿಕೆಯ ಯಾರು ಚೆನ್ನಾಗಿ ನಡೆದು, ಸಂತೋಷ, ಅತ್ಯುತ್ತಮ ಬ್ರಹ್ಮಾಂಡದ ತಿಳಿವಳಿಕೆ. ಬುದ್ಧ
ಅಪ್ರತಿಮ, ಸರ್ವೋತ್ಕೃಷ್ಟ, ಹೋಲಿಸಲಾಗದ, ಸರ್ವೋಚ್ಚ ಯಾವುದೂ ಮ್ಯಾನ್ಹುಡ್,
ಪುರುಷತ್ವ ಒಂದು ಶಿಕ್ಷಕ, ಮಾಸ್ಟರ್ ಎರಡನೇ ಸಾಮಾನ್ಯ ವಿಶೇಷಣ ನೋಡಿ Devo
ಕರೆಯಲಾಗುವ ಅರ್ಥ; ಜ್ಞಾನ, ಜಾಗೃತ, ಬುದ್ಧಿವಂತ ಹೊಂದಿರುವ; ವಿಸ್ತರಿಸಿತು ಪೂರ್ಣ ಹಾರಿಬಂದ ವುಲ್ಮೆನ್, ಪೂಜ್ಯ, ಆಶೀರ್ವದಿಸಿ ಪವಿತ್ರ. ಈ ಪದವು ಸಾಮಾನ್ಯವಾಗಿ ವಿಶೇಷಣ ಅಥವಾ ಬುದ್ಧನ ಹೆಸರು ಬಳಸಲಾಗುತ್ತದೆ, inparticular, Sākyamuni ನೋಡಿ ಅವರು Dhamme aveccappasāda ಇಲ್ಲಿವೆ: ಅವರು Saṅghe aveccappasāda ಇಲ್ಲಿವೆ:
A hearer, listener, pupil;”>ಈ
ಪದವು ಸಾಮಾನ್ಯವಾಗಿ ನಿರ್ದಿಷ್ಟ, Sākyamuni sāvakasaṅgho, => ಒಂದು ಕೇಳುಗ,
ಕೇಳುಗನ, ಶಿಷ್ಯ, ಒಂದು ವಿಶೇಷಣ ಅಥವಾ ಬುದ್ಧನ ಹೆಸರು ಬಳಸಲಾಗುತ್ತದೆ; Worshipful, venerable, blessed, holy.”>ನೇರ, ಪ್ರಾಮಾಣಿಕ, ನೇರ bhagavato (ಎನ್ | NOM ತಾ) => ವುಲ್ಮೆನ್, ಪೂಜ್ಯ, ಆಶೀರ್ವದಿಸಿ ಪವಿತ್ರ. Method, manner, means;”>ಶಿಷ್ಯ ñāyappaṭipanno (ಎನ್ | NOM ತಾ) => ವಿಧಾನ, ವಿಧಾನ, ಮಾರ್ಗ; A hearer, listener, pupil;”>ಈ
ಪದವು ಸಾಮಾನ್ಯವಾಗಿ ನಿರ್ದಿಷ್ಟ, Sākyamuni sāvakasaṅgho, => ಒಂದು ಕೇಳುಗ,
ಕೇಳುಗನ, ಶಿಷ್ಯ, ಒಂದು ವಿಶೇಷಣ ಅಥವಾ ಬುದ್ಧನ ಹೆಸರು ಬಳಸಲಾಗುತ್ತದೆ; Worshipful, venerable, blessed, holy.”>bhagavato (ಎನ್ | NOM ತಾ) => ವುಲ್ಮೆನ್, ಪೂಜ್ಯ, ಆಶೀರ್ವದಿಸಿ ಪವಿತ್ರ. Namely, that is to say cattāri => Four purisayugāni => Manhood, virility aṭṭha => Eight purisapuggalā, => Manhood, virility esa => see eso bhagavato (N|NOM) =>”>ಶಿಷ್ಯ
yadidaṃ (ಎನ್ | ಎಸಿಸಿ) => ಅರ್ಥಾತ್, ಎಂದು ಹೇಳಲು cattāri => ನಾಲ್ಕು
purisayugāni => ಮ್ಯಾನ್ಹುಡ್, ಪುರುಷತ್ವ aṭṭha => ಎಂಟು
purisapuggalā, => ಮ್ಯಾನ್ಹುಡ್, ಪುರುಷತ್ವ ESA => ನೋಡಿ ಇಎಸ್ಒ
bhagavato (ಎನ್ | NOM ತಾ) => , ಪೂಜಾರ್ಹ ಪೂಜ್ಯ, ಆಶೀರ್ವದಿಸಿ ಪವಿತ್ರ. Sacrificial, worthy of offerings, worshipful pāhuneyyo (N|NOM) => Sufficient”>ಒಂದು discipleāhuneyyo (ಎನ್ | NOM ತಾ) => ತ್ಯಾಗದ ಅರ್ಪಣೆಗಳನ್ನು ಯೋಗ್ಯವಾದ ಪೂಜಾರ್ಹ pāhuneyyo (ಎನ್ | NOM ತಾ) => ಸಾಕಷ್ಟು
Pre-eminence, supremacy puññakkhettaṃ (N|ACC) => Meritoriousness, merit, good workslokassā’ => see akkhāyikā and lokāyataṃ ti.”>=>
ಸರ್ವೊಚ್ಛತೆಯನ್ನು, ಅಧಿಕಾರಕ್ಕಾಗಿ puññakkhettaṃ (ಎನ್ | ಎಸಿಸಿ) =>
ಕೃತಜ್ಞತೆ, ಅರ್ಹತೆಯ, ಉತ್ತಮ workslokassā ‘=> akkhāyikā ಮತ್ತು lokāyataṃ
ಟಿ ನೋಡಿ | ಗೌರವಯುತ ವಂದನೆ (ಎಸಿಸಿ ಎನ್) ಹಣೆಯ anuttaraṃ ಸೇರಿದರು ಕೈಗಳನ್ನು
ಎತ್ತುವ ಮೂಲಕ ಪ್ರದರ್ಶನ. Ariya-kantehi sīlehi samannāgato ಹೋತಿ ಅವರು ariyas ಇಷ್ಟವಾದುದು ಒಂದು ಶಿಲಾ ಕೊಡುವುದು, Uninjured, intact, faultless”>acchiddehi => ಹಾನಿಗೊಳಗಾಗದ, ಅಖಂಡ, ದೋಷರಹಿತ
Intransitive”>akammāsehi => ಅಕರ್ಮಕ
ಫ್ರೀಮನ್
Unconquered”>aparāmaṭṭhehi => ಅಜಿತ
samādhisaṃvattanikehi. ಶಾಂತಿ, ಸ್ವಯಂ ಸಾಂದ್ರತೆಯ, ಶಾಂತ ‘ನನಗೆ,
ಯಾವುದೇ niraya, ಯಾವುದೇ tiracchāna-ಯೋನಿ, ಯಾವುದೇ pettivisaya ಇಲ್ಲ: ಈ
ಆನಂದ, ಇದು ariyasāvaka, ಅವರು ಬಯಸಿದರೆ, ಸ್ವತಃ ಘೋಷಿಸಬಹುದು ಭೂತ ಧಮ್ಮ ಇದು
Dhammādāsa ಕರೆಯಲಾಗುತ್ತದೆ, ಮೇಲೆ ಪ್ರವಚನ ಆಗಿದೆ , ಅಸಮಾಧಾನ ಯಾವುದೇ ರಾಜ್ಯ ದೌರ್ಭಾಗ್ಯದ, ದುಃಖ, ನಾನು sotāpanna, sambodhi
ಉದ್ದೇಶಿಸಲಾಗಿದ್ದ ಎಂಬ ಕೆಲವು ದುಃಖ ಸ್ವರೂಪ freefrom ರಾಷ್ಟ್ರಗಳಿಂದ ನಾನು. …
see satipaṭṭhāno”>kāyānupassī => ನೋಡಿ satipaṭṭhāno
Ardent, zealous, strenuous, active”>ATAPI => ಕಟ್ಟಾ, ಉತ್ಸಾಹಭರಿತ, ಶ್ರಮದಾಯಕ, ಸಕ್ರಿಯ
Of retentive memory or active mind, thoughtful, reflecting”>satimā, => ಹಿಡಿದಿಡುವ ಮೆಮೊರಿ ಅಥವಾ ಸಕ್ರಿಯ ಮನಸ್ಸು, ಚಿಂತನಶೀಲ, ಪ್ರತಿಬಿಂಬಿಸುವ
, ನಿಗ್ರಹಿಸಲು, ವಶಪಡಿಸಿಕೊಳ್ಳಲು ನಿಯಂತ್ರಣ; , ಸೂಚನೆ ಶಿಕ್ಷಣ, ರೈಲು
abhijjhā-domanassaṃ; Feeling, sensation, perception;”>vedanāsu => ಭಾವನೆ, ಸಂವೇದನೆ, ಗ್ರಹಿಕೆ; ನೋವು, ಸಂಕಟ
ನೋವು, ಸಂಕಟ
Ardent, zealous, strenuous, active”>ATAPI => ಕಟ್ಟಾ, ಉತ್ಸಾಹಭರಿತ, ಶ್ರಮದಾಯಕ, ಸಕ್ರಿಯ
Of retentive memory or active mind, thoughtful, reflecting”>satimā, => ಹಿಡಿದಿಡುವ ಮೆಮೊರಿ ಅಥವಾ ಸಕ್ರಿಯ ಮನಸ್ಸು, ಚಿಂತನಶೀಲ, ಪ್ರತಿಬಿಂಬಿಸುವ
, ನಿಗ್ರಹಿಸಲು, ವಶಪಡಿಸಿಕೊಳ್ಳಲು ನಿಯಂತ್ರಣ; , ಸೂಚನೆ ಶಿಕ್ಷಣ, ರೈಲು
abhijjhā-domanassaṃ; To paint, to variegate”>citte => ಚಿತ್ರಿಸಲು, ವೈವಿಧ್ಯಗೊಳಿಸು ಗೆ
To dwell, sojourn, live”>viharati (ವಿಬಿ) => ವಾಸಿಸುತ್ತವೆ, ಪ್ರವಾಸದ ಲೈವ್
Knowing, understanding, conscious”>sampajāno (ಎನ್ | NOM ತಾ) => ತಿಳಿವಳಿಕೆ, ತಿಳುವಳಿಕೆ, ಜಾಗೃತ
To remove, put away;”>vineyya =>, ತೆಗೆದುಹಾಕಲು ಮಣಿಸುವ; , ನಿಗ್ರಹಿಸಲು, ವಶಪಡಿಸಿಕೊಳ್ಳಲು ನಿಯಂತ್ರಣ; , ಸೂಚನೆ ಶಿಕ್ಷಣ, ರೈಲು
abhijjhā-domanassaṃ; Justly, righteously”>dhammesu (ಎನ್ | ಎಲ್ಒಸಿ) => ಯುಕ್ತವಾಗಿ, ನೈತಿಕವಾಗಿ
To dwell, sojourn, live”>viharati (ವಿಬಿ) => ವಾಸಿಸುತ್ತವೆ, ಪ್ರವಾಸದ ಲೈವ್
Knowing, understanding, conscious”>sampajāno (ಎನ್ | NOM ತಾ) => ತಿಳಿವಳಿಕೆ, ತಿಳುವಳಿಕೆ, ಜಾಗೃತ
To remove, put away;”>vineyya =>, ತೆಗೆದುಹಾಕಲು ಮಣಿಸುವ; , ನಿಗ್ರಹಿಸಲು, ವಶಪಡಿಸಿಕೊಳ್ಳಲು ನಿಯಂತ್ರಣ; , ಸೂಚನೆ ಶಿಕ್ಷಣ, ರೈಲು
abhijjhā-domanassaṃ. ಹೀಗಾಗಿ, bhikkhus, ಒಂದು ಭಿಕ್ಕು ಸಾಟೋ ಆಗಿದೆ. ಮತ್ತು ಹೇಗೆ, bhikkhus, ಒಂದು ಭಿಕ್ಕು sampajāno ಆಗಿದೆ? ಇಲ್ಲಿ, bhikkhus, ಹೀಗಾಗಿ, bhikkhus, ಒಂದು ಭಿಕ್ಕು sampajāno ಆಗಿದೆ. ಸಾಟೋ ನೀವು ಉಳಿಯಬೇಕು, bhikkhus, ಮತ್ತು sampajānos. ನೀವು ನಮ್ಮ intruction ಆಗಿದೆ. - ಆನಂದ, ಅವಳಿ ಸಾಲಾ ಮರಗಳು ಪೂರ್ಣ ಹೂವು, ಇದು ಹೂಬಿಡುವ ಋತುವಿನ ಅಲ್ಲ ಆದರೂ. ಮತ್ತು ಮಧ್ಯಮದ ದೇಹದ ಮತ್ತು ಡ್ರಾಪ್ ಮತ್ತು ಚೆದುರಿದ ಮೇಲೆ ಹೂವುಗಳನ್ನು ಮಳೆ ಮತ್ತು
ಮಧ್ಯಮದ ಪೂಜೆ ಮೇಲೆ ಚೆಲ್ಲುವುದನ್ನು. ಮತ್ತು
ಆಕಾಶ ಹವಳದ ಹೂಗಳು ಮತ್ತು ಮಧ್ಯಮದ ದೇಹದ ಮೇಲೆ ಆಕಾಶದಲ್ಲಿ ಮಳೆ ಕೆಳಗೆ ಸ್ವರ್ಗೀಯ
ಶ್ರೀಗಂಧದ ಪುಡಿ, ಮತ್ತು ಡ್ರಾಪ್ ಮತ್ತು ಚೆದುರಿದ ಮತ್ತು ಮಧ್ಯಮದ ಪೂಜೆ ಮೇಲೆ
ಚೆಲ್ಲುವುದನ್ನು. ಮತ್ತು ಆಕಾಶ ಧ್ವನಿಗಳು ಮತ್ತು ಆಕಾಶ ವಾದ್ಯಗಳ ಧ್ವನಿ ಮಧ್ಯಮದ ಪೂಜ್ಯಭಾವ ಏರ್ ಔಟ್ ಸಂಗೀತ ಮಾಡುತ್ತದೆ. ಇದು ಮಧ್ಯಮದ, ಪೂಜಿಸುತ್ತಾರೆ ಗೌರವ, ಗೌರವಾರ್ಪಣೆ ಪಾವತಿಸುವ ಮತ್ತು ಗೌರವ, ಗೌರವಿಸಲಾಗುತ್ತದೆ ಎಂದು, ಈ ಆನಂದ ಮೂಲಕ ಅಲ್ಲ. ಆದರೆ,
ಆನಂದ, ಯಾವುದೇ ಭಿಕ್ಕು ಅಥವಾ bhikkhuni, ಸಾಮಾನ್ಯ ಅಥವಾ laywoman, ಉಳಿದ
dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna, ಧಮ್ಮ ಅನುಗುಣವಾಗಿ
ತಜ್ಞರುಗಳು ಒಂದು ವಿಷಯಗಳಲ್ಲಿ, ಗೌರವಿಸುತ್ತಾರೆ esteems ಎಂದು, ಗೌರವಾರ್ಪಣ
ಮಾಡುವುದು, ಮತ್ತು ಮಧ್ಯಮದ ಗೌರವಗಳು ಅತ್ಯಂತ ಅತ್ಯುತ್ತಮ ಗೌರವ ಜೊತೆ. ಆದ್ದರಿಂದ, ಆನಂದ, ನೀವು ನಿಮ್ಮನ್ನು ಹೀಗೆ ತರಬೇತಿ ಬೇಕು: ‘ನಾವು,
dhamm’ānudhamma’p'paṭipanna ಉಳಿಯುತ್ತದೆ, sāmīci’p'paṭipanna ಧಮ್ಮ
ಅನುಗುಣವಾಗಿ ಜೀವನ’. ‘ನೀವು ಕೆಲವು, ಆನಂದ, ಹೀಗೆ ಸಂಭವಿಸಬಹುದು:’ ಶಿಕ್ಷಕರ ಮಾತುಗಳಲ್ಲಿ ಕೊನೆಗಾಣಿಸಿತು, ಒಂದು ಶಿಕ್ಷಕ ಎಂದಿಗೂ ಇಲ್ಲ ‘. ಆದರೆ ಈ ಆನಂದ, ಮಾಡಬಾರದು, ಆದ್ದರಿಂದ ಪರಿಗಣಿಸಬಹುದು. ಎಂದು, ನಾನು ಹೇಳಿಕೊಟ್ಟ ಮತ್ತು ಧಮ್ಮ ಮತ್ತು ವಿನಯ ನಿಮಗೆ ತಿಳಿಯಪಡಿಸಿದ ಇದು ಆನಂದ, ನನ್ನ ದೂರ ಹಾದುಹೋಗುವ ನಂತರ ಶಿಕ್ಷಕರು ಎಂದು ಕಾಣಿಸುತ್ತದೆ. ಇಲ್ಲಿ, ಆನಂದ, ಒಂದು ariyasāvaka Buddhe aveccappasāda ಇಲ್ಲಿವೆ: ಸುತಾ ವಿವಿಧ ಸೂಚನೆಗಳನ್ನು ಬುದ್ಧ ದಿನಗಳಲ್ಲಿ ನಮಗೆ ಸೂಚನೆಗಳನ್ನು ಒಂದು ಪ್ರಮುಖ
ಸೆಟ್ ಮಾಡುತ್ತದೆ ದೂರ ತನ್ನ ಸಾಗುವ, ಇವರ ಅನುಯಾಯಿಗಳು ಸಲುವಾಗಿ ನೀಡಿದರು
ಸಂಗ್ರಹಿಸುತ್ತಾನೆ. …
http://www.buddha-vacana.org/suttapitaka.html
http://www.bali3d.com/highres/bud1-shockwave.php
http://www.bali3d.com/buddhist-temple.php
http://www.youtube.com/watch?v=mafxI1YiED4&feature=related
ಫಾರ್
ಸ್ವಾಸ್ಥ್ಯ & ಹಾರ್ಮನಿ: ಶುದ್ಧ ವಿಶ್ರಾಂತಿಯ - ಎಂಜಾಯ್ ದಿ ಸೈಲೆನ್ಸ್
http://www.youtube.com/watch?v=lVeCx0bM7Xg&feature=related
ಫಾರ್
ಜೆನ್ ಗಾರ್ಡನ್ ♫ ✿
http://www.youtube.com/watch?v=d9SCrpXN3EE&feature=related
ಫಾರ್
ಧ್ಯಾನ (ಝೆನ್ ಸಂಗೀತ)
http://www.sharewareconnection.com/software.php?list=Chakra+Mandala
http://www.sharewareconnection.com/shiny-clock-screensaver.htm
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http://www.youtube.com/watch?v=IjB6l3Qz2HE
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At Kusinara
Last Place of Rest
in Kannada
Here, Ānanda, an ariyasāvaka is endowed with Buddhe aveccappasāda:
Calamity, accident Own
Worshipful, venerable, blessed, holy. This word is generally used as an
epithet or name of a Buddha, in particular, Sākyamuni Worthy, venerable,
sanctified, holy A venerable person, a holy man, a saint; one who has
attained final sanctification, an arhat Knowledge, learning,
scholarship, science; wisdom Who walks well, happy, best Knowing the
universe. A common epithet of a Buddha Unrivaled, preeminent,
incomparable, supreme second to none Manhood, virility A teacher, master
see devo Known, understood; possessing knowledge, awakened, wise;
expanded, full-blown Worshipful, venerable, blessed, holy. This word is
generally used as an epithet or name of a Buddha, inparticular,
Sākyamuni see
He is endowed with Dhamme aveccappasāda:
He is endowed with Saṅghe aveccappasāda:
bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho, => A hearer, listener, pupil; a disciple ujuppaṭipanno (N|NOM) => Straight, right, direct; straightforward, honest, upright bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho, => A hearer, listener, pupil; a disciple ñāyappaṭipanno (N|NOM) => Method, manner, means; suitable manner, propriety, right conduct, justice bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho, => A hearer, listener, pupil; a disciple sāmīcippaṭipanno (N|NOM) => Correctness, propriety, proper or respectful act or duty
bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho (N|NOM) => A hearer, listener, pupil; a disciple yadidaṃ (N|ACC) => Namely, that is to say cattāri => Four purisayugāni => Manhood, virility aṭṭha => Eight purisapuggalā, => Manhood, virility esa => see eso bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho
(N|NOM) => A hearer, listener, pupil; a discipleāhuneyyo (N|NOM)
=> Sacrificial, worthy of offerings, worshipful pāhuneyyo (N|NOM) => Sufficient
dakkhiṇeyyo (N|NOM) => Worthy of offerings añjalikaraṇīyo (N|NOM) => The hollow of the joined hand; a respectful salutation performed by raising the joined hands to the forehead anuttaraṃ (N|ACC) => Pre-eminence, supremacy puññakkhettaṃ (N|ACC) => Meritoriousness, merit, good workslokassā’ => see akkhāyikā and lokāyataṃ ti. => see iti
Ariya-kantehi sīlehi samannāgato hoti He is endowed with a sīla which is agreeable to the ariyas,
akhaṇḍehi => Unbroken, intact, entire
acchiddehi => Uninjured, intact, faultless
asabalehi => Improper, wrong, sinful
akammāsehi => Intransitive
bhujissehi => A freed slave, a freedman; a freeman
viññūpasatthehi => Intelligent, wise, learned, discreet
aparāmaṭṭhehi => Unconquered
samādhisaṃvattanikehi. => Agreement, peace, reconciliation; tranquillity, self-concentration, calm
This, Ānanda, is the discourse on the Dhamma which is called Dhammādāsa, possessed of which the ariyasāvaka, if he so desires, can declare of himself: ‘For me, there is no more niraya, no more tiracchāna-yoni, no more pettivisaya, no more state of unhappiness,
of misfortune, of misery, I am a sotāpanna, by nature freefrom states
of misery, certain of being destined to sambodhi.
…
kāye => Referring to the body
kāyānupassī => see satipaṭṭhāno
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ; => Covetousness
vedanāsu => Feeling, sensation, perception; pain, suffering
vedanānupassī => Feeling, sensation, perception; pain, suffering
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ; => Covetousness
citte => To paint, to variegate
cittānupassī => Name of a nakkhatta
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ; => Covetousness
dhammesu (N|LOC) => Justly, righteously
dhammānupassī => see anudhammo
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ. => Covetousness
Thus, bhikkhus, is a bhikkhu sato. And how, bhikkhus, is a bhikkhu sampajāno? Here, bhikkhus,
Thus, bhikkhus, is a bhikkhu sampajāno. Sato should you remain, bhikkhus, and sampajānos. This is our intruction to you.
– Ananda, the twin sala trees are in full bloom, though it is not the season of flowering. And the blossoms rain upon the body of the Tathagata and drop and scatter and
are strewn upon it in worship of the Tathagata. And celestial coral flowers and heavenly sandalwood powder from the sky rain down upon the body of the Tathagata, and drop and scatter and are strewn upon it in worship of the Tathagata. And the sound of heavenly voices and heavenly instruments makes music in the air out of reverence for the Tathagata.
It is not by this, Ānanda, that the Tathāgata is respected, venerated, esteemed, paid homage and honored. But, Ananda, any bhikkhu or bhikkhuni, layman or laywoman, remaining dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna, living in accordance with the Dhamma, that one respects, venerates, esteems, pays homage, and honors the Tathāgata with the most excellent homage. Therefore, Ānanda, you should train yourselves thus: ‘We will remain dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna, living in accordance with the Dhamma’.
‘To some of you, Ānanda, it may occur thus: ‘The words of the Teacher have ended, there is no longer a Teacher’. But this, Ānanda, should not, be so considered. That, Ānanda, which I have taught and made known to you as the Dhamma and the Vinaya, that will be your Teacher after my passing away.
Here, Ānanda, an ariyasāvaka is endowed with Buddhe aveccappasāda:
Worshipful, venerable, blessed, holy. This word is generally used as an
epithet or name of a Buddha, in particular, Sākyamuni Worthy, venerable,
sanctified, holy A venerable person, a holy man, a saint; one who has
attained final sanctification, an arhat Knowledge, learning,
scholarship, science; wisdom Who walks well, happy, best Knowing the
universe. A common epithet of a Buddha Unrivaled, preeminent,
incomparable, supreme second to none Manhood, virility A teacher, master
see devo Known, understood; possessing knowledge, awakened, wise;
expanded, full-blown Worshipful, venerable, blessed, holy. This word is
generally used as an epithet or name of a Buddha, inparticular,
Sākyamuni see
He is endowed with Saṅghe aveccappasāda:
bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho (N|NOM) => A hearer, listener, pupil; a disciple yadidaṃ (N|ACC) => Namely, that is to say cattāri => Four purisayugāni => Manhood, virility aṭṭha => Eight purisapuggalā, => Manhood, virility esa => see eso bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaṅgho
(N|NOM) => A hearer, listener, pupil; a discipleāhuneyyo (N|NOM)
=> Sacrificial, worthy of offerings, worshipful pāhuneyyo (N|NOM) => Sufficient
dakkhiṇeyyo (N|NOM) => Worthy of offerings añjalikaraṇīyo (N|NOM) => The hollow of the joined hand; a respectful salutation performed by raising the joined hands to the forehead anuttaraṃ (N|ACC) => Pre-eminence, supremacy puññakkhettaṃ (N|ACC) => Meritoriousness, merit, good workslokassā’ => see akkhāyikā and lokāyataṃ ti. => see iti
Ariya-kantehi sīlehi samannāgato hoti He is endowed with a sīla which is agreeable to the ariyas,
acchiddehi => Uninjured, intact, faultless
asabalehi => Improper, wrong, sinful
akammāsehi => Intransitive
bhujissehi => A freed slave, a freedman; a freeman
viññūpasatthehi => Intelligent, wise, learned, discreet
aparāmaṭṭhehi => Unconquered
samādhisaṃvattanikehi. => Agreement, peace, reconciliation; tranquillity, self-concentration, calm
of misfortune, of misery, I am a sotāpanna, by nature freefrom states
of misery, certain of being destined to sambodhi.
kāyānupassī => see satipaṭṭhāno
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ; => Covetousness
vedanāsu => Feeling, sensation, perception; pain, suffering
vedanānupassī => Feeling, sensation, perception; pain, suffering
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ; => Covetousness
citte => To paint, to variegate
cittānupassī => Name of a nakkhatta
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ; => Covetousness
dhammesu (N|LOC) => Justly, righteously
dhammānupassī => see anudhammo
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaṃ. => Covetousness
– Ananda, the twin sala trees are in full bloom, though it is not the season of flowering. And the blossoms rain upon the body of the Tathagata and drop and scatter and
are strewn upon it in worship of the Tathagata. And celestial coral flowers and heavenly sandalwood powder from the sky rain down upon the body of the Tathagata, and drop and scatter and are strewn upon it in worship of the Tathagata. And the sound of heavenly voices and heavenly instruments makes music in the air out of reverence for the Tathagata.
‘To some of you, Ānanda, it may occur thus: ‘The words of the Teacher have ended, there is no longer a Teacher’. But this, Ānanda, should not, be so considered. That, Ānanda, which I have taught and made known to you as the Dhamma and the Vinaya, that will be your Teacher after my passing away.
sutta
gathers various instructions the Buddha gave for the sake of his
followers after his passing away, which makes it be a very important set
of instructions for us nowadays.
…
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bhikkhu abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.
bhikkhu => A beggar; a mendicant friar; a Buddhist monk
abhikkante => Advanced, having approached
Beautiful; excellent,
Withered; exhausted
paṭikkante => To step backwards, retreat, depart; to return
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
ālokite => Looking at, regarding, seeing
vilokite => Looking, a look
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
samiñjite => To be moved, tremble, falter
pasārite => To stretch out, spread out, expand, exhibit, expose
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
saṅghāṭipattacīvaradhāraṇe => One of the three robes of a Buddhist monk
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
asite => A sickle
pīte => Yellow
khāyite => Eaten
sāyite => Lying, sleeping
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
uccārapassāvakamme => Utterance, pronunciation
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
gate => One whose journey is ended, who has reached his destination
ṭhite => Standing up
nisinne => Seated
sutte => A string, thread; a portion of the Buddhist scriptures; a rule, aphorism
jāgarite => Waking, watching, vigil
bhāsite => One who speaks or utters
tuṇhībhāve => Silently, without speaking
sampajānakārī => Knowing, understanding, conscious
hoti. => see bhavati, To be; to exist; to become; to take place; to befall; to behave
Evaṃ kho, bhikkhave, bhikkhu sampajāno hoti. Sato, bhikkhave, bhikkhu vihareyya sampajāno. Ayaṃ vo amhākaṃ anusāsanī ti.