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2091 Wed 28 Dec 2016
LESSONS
through http://sarvajan.ambedkar.org
https://awakenmediaprabandhak. wordpress.com/
modinotourpm@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in
is the most Positive Energy of informative and research oriented site propagating the teachings of the Awakened One with Awareness the Buddha and on Techno-Politico-Socio Transformation and Economic Emancipation Movement followed by millions of people all over the world in 105 Classical languages.
Rendering exact translation as a lesson of this
University in one’s mother tongue to this Google Translation and
propagation entitles to become a Stream Enterer (Sottapanna) and
to attain Eternal Bliss as a Final Goal
BSP
is the Number One Largest Party in the Country with all societies
(sarvajan Samaj ) supporting it for Sarvajan Hitay sarvajan Sukhay.
http://www.firstpost.com/…/uttar-pradesh-assembly-election-…
Uttar Pradesh Assembly Election 2017: Mayawati alleges BJP of SC/ST discrimination
Murderer of democratic institutions (Modi) -led BJP (Bajuth Jiyadha
Psychopaths) is targetting her because of she is a Aboriginal Scheduled
caste as well as the ‘master key’ to unlocking the upcoming Uttar
Pradesh Assembly election.
Alleging that the BJP has an anti-SC/ST mindset and is being casteist,
Mayawati said, “They don’t like that a Aboriginal Scheduled Caste
daughter working for the upliftment of all societies ,” Mayawati said in
a special press conference on Tuesday.
She said that the Modi is
afraid of Mayawati’s popularity: “Mayawati is the master key to UP
Assembly election and the BJP is shaken.”
The BSP chief
reiterated how the BSP was the first party to oppose demonetisation, and
that Modi is targetting her and the party because it blames her for
fuelling opposition parties to rise up against the move.
She also
clarified on the Rs 100 crore deposited in a BSP account stating that
the party has all the records of the deposits made into its accounts
after demonetisation, and the money was deposited as per the rules of
the BSP. “All the money has been collected after 21 August. We convert
all the donations into notes of higher denominations because it’s easier
to transport. All the donations are collected in Delhi for final
accounting. It’s deposited in banks only after final accounting in my
presence. We were unable to deposit earlier because I was unable to go
to Delhi,” she said.
On a sarcastic note, the BSP chief thanked
the Modi and party president Amit Shah, stating that the tactics of
Modi, Amit Shah of BJP will get her gain full majority in the upcoming
election, just like allegations towards her helped win the election in
2007. “Modi is targetting me and senior members of the party along with
my friends and relatives for political gains. Shah is maligning my
reputation by talking about the ghotalas, and the Taj Corridor. I want
to tell you that most parties in power do that. The BJP especially.
There’s not a single file on the project that went through me. I have
not signed on a single file. They maligned by name between 2003 and
2007, but I got an absolute majority. They are doing it again. And I am
sure the BSP will form a government again with an absolute majority. I
am grateful to them(!)”
Mayawati also challenged the Modi to
divulge records of all bank deposits and purchases made by the party
before and after 8 November.
Taking a jibe at the Modi on
demonetisation, the BSP chief said, “I pray to God that they take a
couple of more decisions like demonetisation and make it easier for us
to form government. I won’t even have to go to the 75 districts for poll
campaigning. I will win sitting at home.”
https://ash870.wordpress.com/…/bsp-supremo…/comment-page-1/…
BSP supremo Mayawati: I thank BJP for helping us win through false smear campaigns and policies like demonetisation
Whenever a party like Bahuth Jiyadha Psychopaths (BJP) remotely
controlled by just 1% intolerant, violent, mentally retarded, shooting,
lynching, lunatic, mentally retarded cannibal psychopath chitpawan
brahmin finds fault with aboriginal Sarvajan Samaj Mayawati, that means
she is on the right path as said by Dr BR Ambedkar the chief Architect
of our modern constitution.
BSP is the only largest party with techno-politico-socio transformation and economic emancipation movement.
BJP is a greedy for power and money which has gobbled the Master Key by tampering the fraud EVMs.
Ex CJI Sathasivam had committed a grave error of judgement by ordering
that the EVMs to be replaced in a phased manner as suggested by ex CEC
Sampath because of the cost of Rs 1600 crores to replace the entire
EVMs.
The present CEC says that only in 2019 the entire EVMs will be
replaced. But none of them ever ordered that paper ballots would be
used till entire EVMs were replaced.
With paper ballots BSP won
majority of the seats in UP Panchayat elections while it lost in 2014
Lok Sabha elections because of these fraud EVMs. Only 8 out of 543 seats
were replaced to help BJP.
If elections are conducted with paper
ballots BJP will be washed out. They are aware that the entire sarvajan
samaj is with Mayawati and she is sure to be the PM of Prabuddha
Bharath. So they spread false smear campaigns and policies like
demonetisation.
BSP supremo had attacked Murderer of democratic
institutions (Modi), Congress and SP for colluding against public
interest in the run up to assembly election in Uttar Pradesh, due in
2017.
She thanks Modi for helping us win through false smear campaigns and policies like demonetisation.
Modi’s attempt to tarnish her name only result in poll benefits to BSP.
BJP has tried to malign her and her families name before, but that will not deter BSP to regain power in UP in next elections.
BJP is responsible for any sanction or corruption in Taj corridor project, not Mayawati:
The Sarvajan Samaj is aware that Taj corridor always wrongfully gets dragged into political controversy.
Modi must give account of money deposited by its party 10 months before and since Nov 8: Mayawati
BSP have deposited the money collected as party funds honestly in the bank account, no wrongdoings: Mayawati
All democracy loving Sarvajan samaj, the CJI. CEC must see that the
Central and State governments selected by the fraud EVMs are dissolved
and go fro fresh elections with paper ballots to save the country from a
dictator and save democracy, liberty, equality and fraternity as
enshrined in our Modern Constitution for Sarvaja Hitay Sarvajan Sukhaya
i.e., for peace, welfare and happiness of all societies.
BSP supremo Mayawati: I thank BJP for helping us win through false smear campaigns and policies like demonetisation
ash870.wordpress.com
https://ash870.wordpress.com/…/bsp-supremo…/comment-page-1/…
BSP supremo Mayawati: I thank BJP for helping us win through false smear campaigns and policies like demonetisation
Whenever a party like Bahuth Jiyadha Psychopaths (BJP) remotely
controlled by just 1% intolerant, violent, mentally retarded, shooting,
lynching, lunatic, mentally retarded cannibal psychopath chitpawan
brahmin finds fault with aboriginal Sarvajan Samaj Mayawati, that means
she is on the right path as said by Dr BR Ambedkar the chief Architect of our modern constitution.
BSP is the only largest party with techno-politico-socio transformation and economic emancipation movement.
BJP is a greedy for power and money which has gobbled the Master Key by tampering the fraud EVMs.
Ex CJI Sathasivam had committed a grave error of judgement by ordering
that the EVMs to be replaced in a phased manner as suggested by ex CEC
Sampath because of the cost of Rs 1600 crores to replace the entire
EVMs.
The present CEC says that only in 2019 the entire EVMs will be
replaced. But none of them ever ordered that paper ballots would be
used till entire EVMs were replaced.
With paper ballots BSP won
majority of the seats in UP Panchayat elections while it lost in 2014
Lok Sabha elections because of these fraud EVMs. Only 8 out of 543 seats
were replaced to help BJP.
If elections are conducted with paper
ballots BJP will be washed out. They are aware that the entire sarvajan
samaj is with Mayawati and she is sure to be the PM of Prabuddha
Bharath. So they spread false smear campaigns and policies like
demonetisation.
BSP supremo had attacked Murderer of democratic
institutions (Modi), Congress and SP for colluding against public
interest in the run up to assembly election in Uttar Pradesh, due in
2017.
She thanks Modi for helping us win through false smear campaigns and policies like demonetisation.
Modi’s attempt to tarnish her name only result in poll benefits to BSP.
BJP has tried to malign her and her families name before, but that will not deter BSP to regain power in UP in next elections.
BJP is responsible for any sanction or corruption in Taj corridor project, not Mayawati:
The Sarvajan Samaj is aware that Taj corridor always wrongfully gets dragged into political controversy.
Modi must give account of money deposited by its party 10 months before and since Nov 8: Mayawati
BSP have deposited the money collected as party funds honestly in the bank account, no wrongdoings: Mayawati
All democracy loving Sarvajan samaj, the CJI. CEC must see that the
Central and State governments selected by the fraud EVMs are dissolved
and go fro fresh elections with paper ballots to save the country from a
dictator and save democracy, liberty, equality and fraternity as
enshrined in our Modern Constitution for Sarvaja Hitay Sarvajan Sukhaya
i.e., for peace, welfare and happiness of all societies.
Sutta Piμaka
(Five nik±yas, or collections)
1. D2gha-nik±ya [34 suttas; 3 vaggas, or chapters (each a book)]
(1) S2lakkhandavagga-p±1⁄4i (13 suttas)
(2) Mah±vagga-p±1⁄4i (10 suttas)
(3) P±μikavagga-p±1⁄4i (11 suttas)
2. Majjhima-nik±ya [152 suttas;15 vaggas; divided in 3 books,
5 vaggas each, known as paoo±sa (‘fifty’)]
(1) M3lapaoo±ssa-p±1⁄4i (the ‘root’ fifty)
1. M3lapariy±yavagga (10 suttas)
2. S2han±davagga (10 suttas)
3. Tatiyavagga (10 suttas)
4. Mah±yamakavagga (10 suttas)
5. C31⁄4ayamakavagga (10 suttas)
(2) Majjhimapaoo±sa-p±1⁄4i (the ‘middle’ fifty)
6. Gahapati-vagga (10 suttas)
7. Bhikkhu-vagga (10 suttas)
8. Paribb±jaka-vagga (10 suttas)
9. R±ja-vagga (10 suttas)
10. Br±hmana-vagga (10 suttas)
(3) Uparipaoo±sa-p±1⁄4i (means ‘more than fifty’)
11. Devadaha-vagga (10 suttas)
12. Anupada-vagga (10 suttas)
13. Suññata-vagga (10 suttas)
14. Vibhaaga-vagga (12 suttas)
15. Sa1⁄4±yatana-vagga (10 suttas)
3. Sa1⁄2yutta-nik±ya [2,904 (7,762) suttas; 56 sa1⁄2yuttas; 5 vaggas; divided
into 6 books]
(1) Sag±thavagga-sa1⁄2yutta-p±1⁄4i (11 sa1⁄2yuttas)
(2) Nid±navagga-sa1⁄2yutta-p±1⁄4i (10 sa1⁄2yuttas)
(3) Khandavagga-sa1⁄2yutta-p±1⁄4i (13 sa1⁄2yuttas)
(4) Sa1⁄4±yatanavagga-sa1⁄2yutta-p±1⁄4i (10 sa1⁄2yuttas)
(5) Mah±vagga-sa1⁄2yutta-p±1⁄4i Vol I ( 6 sa1⁄2yuttas)
(6) Mah±vagga-sa1⁄2yutta-p±1⁄4i Vol II ( 6 sa1⁄2yuttas)
4. Aaguttara-nik±ya [9,557 suttas; in11 nip±tas, or groups, arranged purely
numerically; each nip±ta has several vaggas; 10 or more suttas in
each vagga; 6 books]
(1) Eka-Duka-Tika-nipata-p±1⁄4i (ones, twos, threes)
(2) Catukka-nipata-p±1⁄4i (fours)
(3) Pañcaka-nipata-p±1⁄4i (fives)
(4) Chakka-Sattaka-nipata-p±1⁄4i (sixes, sevens)
(5) Aμμhaka-Navaka-nipata-p±1⁄4i (eights, nines)
(6) Dasaka-Ekadasaka-nipata-p±1⁄4i (tens, elevens)
5. Khuddaka-nik±ya [the collection of small books, a miscellaneous gather-
ing of works in 18 main sections; it includes suttas, compilations of
doctrinal notes, histories, verses, and commentarial literature that has
been incorporated into the Tipiμaka itself.; 12 books]
(1) Kuddhakap±tha,Dhammapada & Ud±na-p±1⁄4i
1. Kuddhakap±tha (nine short formulae and suttas, used as a training manual for
novice bhikkhus)
2. Dhammapada (most famous of all the books of the Tipiμaka; a collection of 423
verses in 26 vaggas)
3. Ud±na (in 8 vaggas, 80 joyful utterances of the Buddha, mostly in verses, with
some prose accounts of the circumstances that elicited the utterance)
(2) Itivuttaka, Suttanip±ta-p±1⁄4i
4. Itivuttaka (4 nip±tas, 112 suttas, each beginning, “iti vutta1⁄2 bhagavata” [thus was
said by the Buddha])
5. Suttanip±ta (5 vaggas; 71 suttas, mostly in verse; contains many of the best
known, most popular suttas of the Buddha
(3) Vim±navatthu, Petavatthu, Therag±th± & Therig±th±-p±1⁄4i
6. Vim±navatthu (Vim±na means mansion; 85 poems in 7 vaggas about acts of
merit and rebirth in heavenly realms)
7. Petavatthu (4 vaggas, 51 poems describing the miserable beings [petas] born in
unhappy states due to their demeritorious acts)
8. Therag±th± (verses of joy and delight after the attainment of arahatship from 264
elder bhikkhus; 107 poems, 1,279 g±thas)
9. Therig±th± (same as above, from 73 elder nuns; 73 poems, 522 g±thas)
(4) J±taka-p±1⁄4i, Vol. I
(5) J±taka-p±1⁄4i, Vol II
10. J±taka (birth stories of the Bodisatta prior to his birth as Gotama Buddha; 547
stories in verses, divided into nip±ta according to the number of verses required to
tell the story. The full J±taka stories are actually in the J±taka commentaries that
explain the story behind the verses.
(6) Mah±nidessa-p±1⁄4i
(7) C31⁄4anidessa-p±1⁄4i
11. Nidessa (commentary on two sections of Suttanip±ta)
Mah±nidessa: commentary on the 4th vagga
C31⁄4anidessa: commentary on the 5th vagga and
the Khaggavis±oa sutta of the 1st vagga
(8) Paμisambhid±magga-p±1⁄4i
12. Paμisambhid±magga (an abhidhamma-style detailed analysis of the Buddha’s
teaching, drawn from all portions of the Vin±ya and Sutta Piμakas; three vaggas,
each containing ten topics [kath±])
(9) Apad±na-p±1⁄4i, Vol. I
13. Apad±na (tales in verses of the former lives of 550 bhikkhus and 40 bhikkhunis)
(10) Apad±na, Buddhava1⁄2sa & Cariy±piμaka-p±1⁄4i
14. Buddhava1⁄2sa (the history of the Buddhas in which the Buddha, in answer to a
question from Ven. Sariputta, tells the story of the ascetic Sumedha and D2paakara
Buddha and the succeeding 24 Buddhas, including Gotama Buddha.)
15. Cariy±piμaka (35 stories from the J±taka arranged to illustrate the ten p±ram2)
(11) Nettippakarana, Peμakopadesa-p±1⁄4i
16. Nettippakarana (small treatise setting out methods for interpreting and explain-
ing canonical texts)
17. Peμakopadesa (treatise setting out methods for explaining and expanding the
teaching of the Buddha)
(12) Milindapañha-p±1⁄4i
18. Milinda-pañha (a record of the questions posed by King Milinda and the
answers by Ven. Nagasena; this debate took place ca. 500 years after the
mah±parinibb±na of the Buddha)
Abhidhamma Piμaka
[Seven sections of systematic, abstract exposition of all dhammas; printed in
12 books]
1. Dhammasaagao2
(enumeration of the dhammas)
(1) Dhammasaagao2-p±1⁄4i
2. Vibhaaga-p±1⁄42
(distinction or analysis of dhammas)
(2) Vibhaaga-p±1⁄42
3. Dh±tukath±
(discussion of elements; these 1st three sections form a trilogy that
must be digested as a basis for understanding Abhidhamma)
4. Puggalapaññatti
(designation of individuals; ten chapters: the 1st dealing with single
individuals, the 2nd with pairs, the 3rd with groups of three, etc.
(3) Dh±tukath±-Puggalapaññatti-p±1⁄42
5. Kath±vatthu-p±1⁄42
(points of controversy or wrong view; discusses the points raised and
settled at the 3rd council, held at the time of Aœoka’s reign, at Patna)
(4) Kath±vatthu-p±1⁄42
6. Yamaka-p±1⁄42
(book of pairs; a use of paired, opposing questions to resolve ambi-
guities and define precise usage of technical terms)
(5) Yamaka-p±1⁄42, Vol I
(6) Yamaka-p±1⁄42, Vol II
(7) Yamaka-p±1⁄42, Vol III
7. Paμμh±na
(book of relations; the elaboration of a scheme of 24 conditional
relations [paccaya] that forms a complete system for understanding
the mechanics of the entire universe of Dhamma)
(8) Paμμh±na-p±1⁄4i, Vol I
(9) Paμμh±na-p±1⁄4i, Vol II
(10) Paμμh±na-p±1⁄4i, Vol III
(11) Paμμh±na-p±1⁄4i, Vol IV
(12) Paμμh±na-p±1⁄4i, Vol V
(1) P±r±jika-p±1⁄4i Bhikku
p±r±jik± (expulsion) 4
saaghadises± (meetings of the Sangha) 13
aniyat± (indeterminate) 2
nissagiy± p±cittiy± (expiation with forfeiture) 30
(2) P±cittiya-p±1⁄4i
suddha p±cittiy± (ordinary expiation) 92
p±tidesaniy± (confession re: alms food) 4
sekhiya (concerning etiquette & decorum) 75
adhikaraoasamath± (legal process) 7
(concludes with bhikkuni vinaya rules) ______
227
Bhikkhuni
8
17
0
30
166
8
75
7
______
311
2. Khandaka [two books of rules and procedures]
(3) Mah±vagga-p±1⁄4i (10 sections [khandhakas]; begins with historical accounts of the
Buddha’s enlightenment, the first discourses and the early growth of the Sangha;
outlines the following rules governing the actions of the Sangha:
1. rules for admission to the order (upasampad±)
2. the uposatha meeting and recital of the p±timokkha
3. residence during the rainy season (vassa)
4. ceremony concluding the vassa, called pav±rao±
5. rules for articles of dress and furniture
6. medicine and food
7. annual distribution of robes (kaμhina)
8. rules for sick bhikkhus, sleeping and robe material
9. mode of executing proceedings of the Sangha
10. proceedings in cases of schism
(4) C31⁄4avagga-p±1⁄4i (or Cullavagga) (12 khandakas dealing with further rules and proce-
dures for institutional acts or functions, known as saaghakamma:
1. rules for dealing with offences that come before the Sangha
(saagh±disesa)
2. procedures for putting a bhikkhu on probation
3. procedures for dealing with accumulation of offences by a bhikkhu
4. rules for settling legal procedures in the Sangha
5. misc. rules for bathing, dress, etc.
6. dwellings, furniture, lodging, etc.
7. schisms
8. classes of bhikkhus and duties of teachers & novices
9. exclusion from the p±timokkha
10. the ordination and instruction of bhikkhunis
11. account of the 1st council at R±jagaha
12. account of the 2nd council at Ves±li
3. Pariv±ra-p±1⁄4i [a summary of the vinaya, arranged as a
catechism for instruction and examination]
(5) Pariv±ra-p±1⁄4i The fifth book of vinaya serves as a kind of manual enabling the reader
to make an analytical survey of the whole of Vinaya Piμaka.
Sutta Piṭaka -Digha Nikāya
DN 9 -
Poṭṭhapāda Sutta
{excerpt}
— The questions of Poṭṭhapāda —
Poṭṭhapāda asks various questions reagrding the nature of Saññā.
Note: plain texts
ஸஞ்யா
நு கொ பந்தெ பதமங் உப்பஜ்ஜதி, பச்சா ஞானங்? உதாஹு ஞானங் பதமங் உப்பஜ்ஜதி,
பச்சா ஸஞ்யா? உதாஹு ஸஞ்யா ச ஞானங்ச அபுபங் ஆசரிமங் உப்பஜ்ஜந்தி?’ தி.
Saññā nu kho bhante paṭhamaṃ uppajjati, pacchā ñāṇaṃ? Udāhu ñāṇaṃ
paṭhamaṃ uppajjati, pacchā saññā? Udāhu saññā ca ñāṇañca apubbaṃ
acarimaṃ uppajjantī?’ ti.
இப்பொழுது, பந்த்தே, எது முதலாவது எழும்புவது
புலனுணர்வா,ஞானங் அடுத்ததா? அல்லது ஞானங் முதலாவது மற்றும் புலனுணர்வு
அடுத்ததா? அல்லது ஒரே நேரத்தில் புலனுணர்வும் ஞானமும் எழும்புகிறதா?
Now, lord, does perception arise first, and knowledge after; or does
knowledge arise first, and perception after; or do perception &
knowledge arise simultaneously?
ஸஞ்யா கொ பொத்தபாதப தமங் உப்பஜ்ஜதி பச்சா
ஞானங். ஸன்யுப்பாதா ச பன ஞானுப்பாதொ ஹோதி. ஸொ ஏவங் பஜானாதி: இதப்பச்சாயா
கிர மெ ஞானங் உதபாதிதி. இமினா கொ ஏதங் பொத்தபாத பரியாயென வேதிதப்பங், யதா
ஸஞ்யா பதமங் உப்பஜ்ஜதி பச்சா ஞானங், ஸன்யுப்பாதொ ச பன ஞானுப்பாதொ
ஹோதி’தி.
Saññā kho poṭṭhapāda paṭhamaṃ uppajjati pacchā ñāṇaṃ. Saññuppādā ca pana
ñāṇuppādo hoti. So evaṃ pajānāti: idappaccayā kira me ñāṇaṃ udapādīti.
Iminā kho etaṃ poṭṭhapāda pariyāyena veditabbaṃ, yathā saññā paṭhamaṃ
uppajjati pacchā ñāṇaṃ, saññuppādo ca pana ñāṇuppādo hotī’ ti.
பொத்தபாத, முதலாவது
புலனுணர்வும் பின்னால் ஞானம் எழும்புகிறது.மற்றும் புலனுணர்வு
எழும்புகிறபோது ஞானம் எழும்புகிறது. ஒரு பிரித்தறியும் நிலை சார்ந்துள்ள
என்னுடைய இந்த ஞானம் எழும்பியது. இவ்வழியான வரம்பின் காரண ஆய்வால் ஒருவர்
எப்படி முதலாவது புலனுணர்வு எழும்புகிறது மற்றும் ஞானம் அடுத்து என்று உணர
முடியும் மற்றும் எவ்வாறு புலனுணர்வு எழும்பியதால், ஞானம் எழும்பிமயது
என்றும்.
Potthapada, perception arises first, and
knowledge after. And the arising of knowledge comes from the arising of
perception. One discerns, ‘It’s in dependence on this that my knowledge
has arisen.’ Through this line of reasoning one can realize how
perception arises first, and knowledge after, and how the arising of
knowledge comes from the arising of perception.