2098 Wed 4 Jan 2017
LESSONS
an expert who identifies experts influenced by Expert and Infulencer Sashikanth Chandrasekharan
from
INSIGHT-NET- Online A1 (Awakened One) Tipiṭaka Research & Practice University
in Visual Format (FOA1TRPUVF)
https://archive.org/stream/Dha
through http://sarvajan.ambedkar.org
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is the most Positive Energy of informative and research oriented site propagating the teachings of the Awakened One with Awareness the Buddha and on Techno-Politico-Socio Transformation and Economic Emancipation Movement followed by millions of people all over the world in 105 Classical languages.
Rendering exact translation as a lesson of this
University in one’s mother tongue to this Google Translation and
propagation entitles to become a Stream Enterer (Sottapanna) and
to attain Eternal Bliss as a Final Goal
http://english.jagran.com/nation-justice-js-khehar-takes-oa…
Jagdish Singh Khehar Sworn In As CJI
Khehar, the son of a Kenyan immigrant, succeeded CJI Tirath Singh
Thakur,who retired Tuesday,and he will have a tenure of a little over
seven months.
64-year-old Khehar was sworn in as the new CJI by
the President at the Rashtrapati Bhawan. Khehar will hold the post of
seven months and will be retiring on 28 August, 2017.
His appointment was confirmed on 20 December last year.
On December 30, the Supreme court had dismissed a plea filed by a group
of lawyers, challenging the elevation of Justice Khehar as the next
CJI, saying there was “no question” of him being considered ineligible
for the post.
Khehar was the author of a judgment by a five-judge
constitution bench that held “unconstitutional” the Constitution’s 99th
amendment paving way for the National Judicial Appointment Commission
and the National Judicial Appointment Commission Act, 2014.
The
court had on December 23 termed a petition filed by the lawyers’ body as
“virtually infructuous” that opposed the elevation of Justice Khehar.
http://www.advocatekhoj.com/lib…/judgments/announcement.php…
The CJI must revert the judgement of ex CJI Sathasivam who committed a
grave error of judgement by ordering that the EVMs could be replaced in
a phased manner as suggested by the ex CEC Sampath because of the cost
of Rs 1600 crores involved for entire
replacement of the EVMs which have been proved that they are tamperable.
http://zeenews.india.com/…/2019-general-elections-to-have-p…
The present CEC says that the entire EVMs will only be replaced in
2019.
Murderer of democratic institutions (Modi)’s BJP BahuthJiyadha
Psychopaths (BJP) has for years fought elections on a stealth shadowy
discriminative hindutva rashtra agenda, with party members in the past
being accused of making anti-Muslim statements to polarise hindutva
voters. He gobbled the master Key because of these fraud EVMs.
None of them ordered for the usage of paper ballots as followed by 80 democracies of the world.
Ms Mayawati’s BSP which is a party of Sarvajan Samaj i.e., of all
societies for Sarvajan Hitay Sarvajan Sukhaya ie., for the welfare,
happiness and peace of all societies as enshrined in our modern
Constitution for equality, liberty and fraternity won majority of seats
in the UP panchayat elections conducted with paper ballots.
http://indianexpress.com/…/up-panchayat-polls-bsp-back-to-…/
BSP stages comeback in UP panchayat polls, leaves Samajwadi Party red-faced
The result has come as a morale-booster for the BSP which had been
lying low since its failure to win any seats in last year’s Lok Sabha
polls.
After drawing an embarrassing blank in the Lok Sabha
elections last year because of the fraud EVMs, Mayawati’s Bahujan Samaj
Party (BSP) got a fresh lease of life Monday by emerging as a
frontrunner in the zila panchayat polls in Uttar Pradesh.
Now the
CJI must dissolve the Central and sated governments selected by these
fraud EVMs and go for fresh polls with paper ballots to save democracy.
http://www.mapsofindia.com/assemblypolls/
Assembly Election 2017 | |
---|---|
Manipur Assembly Election 2017 |
|
Phase - I (38 Constituencies) | |
Date of notification: | 8 February 2017 |
Last Date of Nominations | 15 February 2017 |
Scrutiny of nominations | 16 February 2017 |
Withdrawal of candidature: | 18 February 2017 |
Polling Date | 4 March 2017 |
Counting of Vote | 11 March 2017 |
Phase - II (22 Constituencies) | |
Date of notification: | 11 February 2017 |
Last Date of Nominations | 18 February 2017 |
Scrutiny of nominations | 20 February 2017 |
Withdrawal of candidature: | 22 February 2017 |
Polling Date | 8 March 2017 |
Counting of Vote | 11 March 2017 |
Uttarakhand Assembly Election 2017 |
|
Single Phase (70 Constituencies) | |
Date of notification: | 20 January 2017 |
Last Date of Nominations | 27 January 2017 |
Scrutiny of nominations | 28 January 2017 |
Withdrawal of candidature: | 30 January 2017 |
Polling Date | 15 February 2017 |
Counting of Vote | 11 March 2017 |
Goa Assembly Election 2017 |
|
Single Phase (40 Constituencies) | |
Date of notification: | 11 January 2017 |
Last Date of Nominations | 18 January 2017 |
Scrutiny of nominations | 19 January 2017 |
Withdrawal of candidature: | 21 January 2017 |
Polling Date | 4 February 2017 |
Counting of Vote | 11 March 2017 |
Punjab Assembly Election 2017 |
|
Single Phase (117 Constituencies) | |
Date of notification: | 11 January 2017 |
Last Date of Nominations | 18 January 2017 |
Scrutiny of nominations | 19 January 2017 |
Withdrawal of candidature: | 21 January 2017 |
Polling Date | 4 February 2017 |
Counting of Vote | 11 March 2017 |
Uttar Pradesh Assembly Election 2017 |
|
Phase - 1 (73 Constituencies) | |
Date of notification: | 17 January 2017 |
Last Date of Nominations | 24 January 2017 |
Scrutiny of nominations | 25 January 2017 |
Withdrawal of candidature: | 27 January 2017 |
Polling Date | 11 February 2017 |
Counting of Vote | 11 March 2017 |
Phase - 2 (67 Constituencies) | |
Date of notification: | 20 January 2017 |
Last Date of Nominations | 27 January 2017 |
Scrutiny of nominations | 28 January 2017 |
Withdrawal of candidature: | 30 January 2017 |
Polling Date | 15 February 2017 |
Counting of Vote | 11 March 2017 |
Phase - 3 (69 Constituencies) | |
Date of notification: | 24 January 2017 |
Last Date of Nominations | 31 January 2017 |
Scrutiny of nominations | 2 February 2017 |
Withdrawal of candidature: | 4 February 2017 |
Polling Date | 19 February 2017 |
Counting of Vote | 11 March 2017 |
Phase - 4 (53 Constituencies) | |
Date of notification: | 30 January 2017 |
Last Date of Nominations | 6 February 2017 |
Scrutiny of nominations | 7 February 2017 |
Withdrawal of candidature: | 9 February 2017 |
Polling Date | 23 February 2017 |
Counting of Vote | 11 March 2017 |
Phase - 5 (52 Constituencies) | |
Date of notification: | 2 February 2017 |
Last Date of Nominations | 9 February 2017 |
Scrutiny of nominations | 11 February 2017 |
Withdrawal of candidature: | 13 February 2017 |
Polling Date | 27 February 2017 |
Counting of Vote | 11 March 2017 |
Phase - 6 (49 Constituencies) | |
Date of notification: | 8 February 2017 |
Last Date of Nominations | 15 February 2017 |
Scrutiny of nominations | 16 February 2017 |
Withdrawal of candidature: | 18 February 2017 |
Polling Date | 4 March 2017 |
Counting of Vote | 11 March 2017 |
Phase - 7 (40 Constituencies) | |
Date of notification: | 11 February 2017 |
Last Date of Nominations | 18 February 2017 |
Scrutiny of nominations | 20 February 2017 |
Withdrawal of candidature: | 22 February 2017 |
Polling Date | 8 March 2017 |
Counting of Vote | 11 March 2017 |
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(2)
Puna
ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya
chaḍḍitaṃ kākehi vā khajjamānaṃ kulalehi vā khajjamānaṃ gijjhehi vā
khajjamānaṃ kaṅkehi vā khajjamānaṃ sunakhehi vā khajjamānaṃ byagghehi vā
khajjamānaṃ dīpīhi vā khajjamānaṃ siṅgālehi vā khajjamānaṃ vividhehi vā
pāṇaka·jātehi khajjamānaṃ, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho
kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atīto’ ti.
(2)
Furthermore,
bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in
a charnel ground, being eaten by crows, being eaten by hawks, being
eaten by vultures, being eaten by herons, being eaten by dogs, being
eaten by tigers, being eaten by panthers, being eaten by various kinds
of beings, he considers this very kāya: “This kāya also is of such a
nature, it is going to become like this, and is not free from such a
condition.”
Iti ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā
kāye kāyānupassī viharati, ajjhatta-bahiddhā vā kāye kāyānupassī
viharati; samudaya-dhamm·ānupassī vā kāyasmiṃ viharati,
vaya-dhamm·ānupassī vā kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī
vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā
hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na
ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye
kāyānupassī viharati.
Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.
மேலும்,
பிக்குக்களுக்களே, ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில் ஒரு
பிரேதம் இடுகாடு நிலத்தளத்தில் எறியப்பட்டு இருப்பதைப் பார்த்துக்
கொண்டிருந்தால்,காகங்களால் தின்னப்பட்டு, பருந்துகளால் தின்னப்பட்டு,
பிணந்தின்னிக் கழுகுகளால் தின்னப்பட்டு, நாரைகளால் தின்னப்பட்டு, நாய்களால்
தின்னப்பட்டு, புலிகளால் தின்னப்பட்டு, சிறுத்தைகளால் தின்னப்பட்டு,
பல்வேறு வகைப்பட்ட அசரீரிவஸ்துக்களால் தின்னப்பட்டு, அவர் இந்த
மெய்ம்மூலமான kāya உடல்/காய ஆழ்ந்து ஆராய: “இந்த kāya உடல்/காய கூட
அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல் உடையதாக இருக்கிறது, அதுவும் இப்படி
ஆகத்தொடங்கு போக இருக்கிறது, மற்றும் அத்தகைய ஒரு கட்டுப்பாட்டு
வரம்புகளற்ற
நிலைமை இருந்து வேறல்ல.
இவ்வாறு அவர் kāya in kāya
உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு
உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால் உணரத்தக்க
எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால் உணரத்தக்கதை
கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.