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2240 Sat 27 May 2017 LESSON from Rector KCMesh J Alphabets Letter Animation ClipartMesh C Alphabets Letter Animation Clipart INSIGHT-NET-Hi Tech Radio Free Animation Clipart Online A1 (Awakened One) Tipiแนญaka Research & Practice University in Visual Format (FOA1TRPUVF) http://www.accesstoinsight.org/tipitaka/kn/vv/vv.1.16.irel.html Sirima: Sirima’s Mansion 59) Classical Macedonian- ะšะปะฐัะธั‡ะฝะธ ะœะฐะบะตะดะพะฝัะบะธ,60) Classical Malagasy,61) Classical Malay,62) Classical Malayalam- เด•เตเดฒเดพเดธเดฟเด•เตเด•เตฝ เดฎเดฒเดฏเดพเดณเด‚,Brotherhood OPENING Light in the dark sky People have alleged that Bhim Army is an outfit growing under BJPโ€™s protection. BJP is using the outfit politically. That is why no action has been taken against its leaders.
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2240 Sat 27 May 2017 LESSON
from


Rector
KCMesh J Alphabets Letter Animation ClipartMesh C Alphabets Letter Animation Clipart





INSIGHT-NET-Hi Tech Radio Free Animation Clipart Online A1 (Awakened One) Tipiแนญaka Research & Practice University
in Visual Format (FOA1TRPUVF)


http://www.accesstoinsight.org/tipitaka/kn/vv/vv.1.16.irel.html

Sirima: Sirima’s Mansion

59) Classical Macedonian- ะšะปะฐัะธั‡ะฝะธ ะœะฐะบะตะดะพะฝัะบะธ,60) Classical Malagasy,61) Classical Malay,62) Classical Malayalam- เด•เตเดฒเดพเดธเดฟเด•เตเด•เตฝ เดฎเดฒเดฏเดพเดณเด‚,


59) Classical Macedonian


59) ะšะปะฐัะธั‡ะฝะธ ะœะฐะบะตะดะพะฝัะบะธ




2238 ะงะตั‚ 25 ะผะฐั˜ 2017 ะณะพะดะธะฝะฐ ะงะะก


ะพะด




ะ ะตะบั‚ะพั€ะพั‚


JC




ะฃะ’ะ˜ะ”-ะะ•ะข Hi-Tech ะ ะฐะดะธะพ ะกะปะพะฑะพะดะฝะฐ ะฐะฝะธะผะฐั†ะธั˜ะฐ ะณั€ะฐั„ะธะบะฐ ะžะฝะปะฐั˜ะฝ ะ1 (ะ ะฐะทะฑัƒะดะธ ะ•ะดะตะฝ) Tipiแนญaka ะธัั‚ั€ะฐะถัƒะฒะฐัšะต ะธ ะฟั€ะฐะบัะฐ ะฃะฝะธะฒะตั€ะทะธั‚ะตั‚ะพั‚


ะฒะพ Visual ั„ะพั€ะผะฐั‚ (FOA1TRPUVF)




http://www.accesstoinsight.org/tipitaka/kn/vv/vv.1.16.irel.html


Mansion Sirima ะต: Sirima




ะฒะฒ 1.16


ะŸะขะก: ะ’ 136-148


Mansion Sirima ะต: Sirima


ะฟั€ะตะฒะตะดะตะฝะธ ะพะด ัั‚ั€ะฐะฝะฐ ะฝะฐ ะŸะฐะปะธ


ะะพะฝ ะ”. ะ˜ั€ัะบะฐ


ยฉ 2005




[Vangisa:]




ะ’ะฐัˆะธะพั‚ ั˜ะฐั€ะตะผ ะธ ัะธั‚ะฝะพ ะทะฐะบะธั‚ะตะฝ ะบะพัšะธ, ัะธะปะฝะธ ะธ ะฑั€ะทะธ, ัะต ะดะฒะธะถะธ ะฝะฐะดะพะปัƒ ะฝะธะท ะฝะตะฑะพั‚ะพ. ะ˜ ะพะฒะธะต ะฟะตั‚ ัั‚ะพั‚ะธะฝะธ ะฑะพั˜ะฝะธ ะบะพะปะธ, ะผะฐะณะธั‡ะฝะพ ัะพะทะดะฐะดะต, ัะต ัะปะตะดะฝะธะฒะต, ะบะพัšะธั‚ะต ะฟะพ ะฝะฐะณะพะฒะฐั€ะฐัšะต ะฝะฐ ะบะพัšะฐะฝะธั†ะธ.




ะ’ะธ ะทะฐัั‚ะฐะฝะต ะฒะพ ะพะฒะฐะฐ ะพะดะปะธั‡ะฝะฐ ะบะพะปะฐ, ัƒะบั€ะฐัะตะฝะฐ, ัะฒะตั‚ะปะธ ะธ ัั˜ะฐั˜ะฝะฐ, ะบะฐะบะพ ะฒะถะตัˆั‚ะตะฝะฐ ั•ะฒะตะทะดะฐ. ะˆะฐั ะฟะพะฑะฐั€ะฐ ะพะด ะฒะฐั ะฝะฐ ัƒะฑะฐะฒะฐ ั„ะพั€ะผะฐ ั‚ะตะฝะบะฐ ะธ ะดะตะปะธะบะฐั‚ะฝะฐ ัƒะฑะฐะฒะธะฝะฐ, ะพะด ะบะพั˜ะฐ
ะบะพะผะฟะฐะฝะธั˜ะฐ ะฝะฐ ะฑะพะณะพะฒะธ ัั‚ะต ะดะพะฐั“ะฐะฐั‚ ะฒะพ ะฟะพัะตั‚ะฐ ะฝะฐ ะะตะฟะพะฒั‚ะพั€ะปะธะฒะฐั‚ะฐ ะตะดะตะฝ?




[Sirima:]




ะžะด ะพะฝะธะต ะบะพะธ ะธะผะฐะฐั‚ ะดะพัั‚ะธะณะฝะฐ ะฒะธัะพั‡ะธะฝะธั‚ะต ะฝะฐ ัะตะฝะทัƒะฐะปะฝะธ ะทะฐะดะพะฒะพะปัั‚ะฒะฐ, ะฒะตะปะธ ะดะตะบะฐ ัะต ะฝะตะฝะฐะดะผะธะฝะฐั‚ะฐ; ะฑะพะณะพะฒะธั‚ะต ะบะพะธ ัƒะถะธะฒะฐะฐั‚ ะฒะพ ะผะฐะณะธั‡ะฝะฐ ั‚ั€ะฐะฝัั„ะพั€ะผะฐั†ะธั˜ะฐ ะธ ัะพะทะดะฐะฒะฐัšะต. ะะธะผั„ะฐั‚ะฐ ะพะด ั‚ะฐะฐ ะบะพะผะฟะฐะฝะธั˜ะฐ ะผะพะถะต ะดะฐ ัะต ะฟั€ะตั‚ะฟะพัั‚ะฐะฒะธ ะบะพั˜ ะฑะธะปะพ ัะฐะบะฐะฝะธะพั‚ ะธะทะณะปะตะด ะดะพั˜ะดะต ั‚ัƒะบะฐ ะทะฐ ะดะฐ ัะต ะฟะพะบะปะพะฝะธ ะฝะฐ ะะตะฟะพะฒั‚ะพั€ะปะธะฒะฐั‚ะฐ ะ•ะดะตะฝ.




[Vangisa:]




ะจั‚ะพ ะดะพะฑั€ะพ ะพะดะฝะตััƒะฒะฐัšะต ะฝะตะปะธ forme

[Sirima:]

An
en och nach labber gutt-gebaut Stad lรคit tรซscht Hiwwele, eng
Begleetpersoun vun engem Adel Kinnek mat gutt Rรคichtum dotรฉiert, war ech
an danzen a sangen hรฉich erfรซllt.
Als Sirima war ech an Rajagaha bekannt.

Mee dann den Tony Hernandez One, de Leader รซnnert seers, de Guide, t’Leit mech vun origination, vun Leed an impermanence; vun der unconditioned, vun der Astelle vun Leed dass รฉiweger ass; a vun dรซsem Wee, net crooked, riichtaus, besonneschen.

Wann
ech vun der onstierwlech Staat (nibbana), der unconditioned, duerch
d’Uweisunge vum Tathagata, de Unrivaled One gelรฉiert haten, war ech
hรฉich an och am ausserhalb schlau an am Dhamma etablรฉiert duerch dรฉi
excellent vu Mรคnner gelรฉiert, dรฉi deen
Eent.

Wann
ech de undefiled Plaz wousst, de unconditioned, vun der Tathagata
gelรฉiert, d’Unrivaled One, ech dann an et erlieft de roueg
Konzentratioun (vum Adel Wee).
Datt ieweschte Sรฉcherheet vun Frรคisetzung war Grouf.

Wann ech de sengesglรคiche onstierwlech verdengten, bรคi, z’erfรซllen an
penetrative Asiicht, net dรฉi eegen Haut, war ech vun villen Leit geรฉiert
a erlieft vill Spaass a Freed.

Also ech eng Gรซttin, wรซssen der onstierwlech, e Jรผnger vum Tathagata, de Unrivaled One; engem gefaange si vun Dhamma gegrรซnnt an dรฉi รฉischt Friichten, eng Baach-enterer. Beschloss ass et kee schlecht bourn fir mech.

Ech koum de Unrivaled One an der Tugendrรคichen Mรถnche deen am Freed un Perspektiv wat ass gutt; de besonneschen Versammlung vun ascetics an der respectworthy Gleck One, der Dhamma-Kinnek zu Kult.

Ech
freedeg an gladdened op der Salbei geknackt, de Tathagata, de
mรซttelmรฉisseg Trainer vun Mรคnner kapabel vun trainรฉiert Wiesen, dรฉi
Begeeschterung Gรฉigewier ugefaangen huet, dรฉi an Besonneschheeten wat
ass gutt, de Guide.
Ech Kult der vu eis gรคr sympathesche One.

https://www.youtube.com/watch?v=jMufxCnpNqI&list=RDjMufxCnpNqI#t=0
Villa am Himmel

https://www.youtube.com/watch?v=YpVebI8ydsk
8. Tripitaka vun Theravada Buddhismus (Sutta)

Grรฉissen Afloss Bicher am indeschen Geschicht.
D’Sutta Pitaka ( “Basket vun Discours”) ass de grรฉisste vun den “drรคi Kuerf” (Tipitaka).

https://www.youtube.com/watch?v=AVFx5U843A4
Vum Hellege buddhistesch Tipitaka: Sutta Pitaka: Khuddaka Nikaya

https://www.youtube.com/watch?v=TxhD-BJ5MlY
Buddha Tripitaka: Eraus fir sech (.. Sutta Pitaka Khuddaka Nikaya Khuddakapatha 1. SARANA-GAMANA)

Buddha Tripitaka. - Eraus FIR REFUGE- Sutta Pitaka. Khuddaka Nikaya. Khuddakapatha. 1. SARANA-GAMANA

Ech ginn fir sech un de Buddha (Teacher)
Ech ginn fir sech un der Dhamma (de selwer)
Ech ginn fir sech un der Sangha (de gelรฉiert)

Fir dรฉi zweete Kรฉier ginn ech fir sech un de Buddha
Fir dรฉi zweete Kรฉier ginn ech fir sech un der Dhamma
Fir dรฉi zweete Kรฉier ginn ech fir sech un der Sangha

Fir d’drรซtte Kรฉier ginn ech fir sech un de Buddha
Fir d’drรซtte Kรฉier ginn ech fir sech un der Dhamma
Fir d’drรซtte Kรฉier ginn ech fir sech un der Sangha

Dir kรซnnt รซnnert quetions iwwer Frankfurt vun Kommentaren froen.
An abonnรฉieren mengem Kanal ze weg vun iwwer nei Videoen gemierkt.

https://www.youtube.com/watch?v=0wCGR3xLVGE

Buddha Tripitaka: D’Zรฉng Training vun ausserhalb (Sutta Pitaka Khuddaka Nikaya Khuddakapatha 2. Dasa-SIKKHAPADA..)

1. Ech รซnnerhuelen vum Grondsaz ze Dags aus Mรคrder ze abstain.

2. Ech รซnnerhuelen vum Grondsaz ze Dags aus klaut zu abstain.

3. Ech รซnnerhuelen vum Grondsaz ze Dags vu sexuellem Mรซssbrauch zu abstain.

4. Ech รซnnerhuelen vum Grondsaz ze Dags aus doruechter ze abstain.

5. Ech รซnnerhuelen vum Grondsaz ze Dags aus Alkohol ze abstain datt Vive an heedlessness bewierkt.

6. Ech รซnnerhuelen vum Grondsaz ze Dags aus Seng Fra giess ze abstain.

7. ech รซnnerhuelen vum Grondsaz ze Dags aus danzen, Gesank, Musek ze abstain, an unseemly weist besicht.

8. ech รซnnerhuelen vum Grondsaz ze Dags aus dem Gebrauch vun garlands, Parfumen, Kosmetik, an embellishments zu abstain.

9. ech รซnnerhuelen vum Grondsaz ze Dags aus dem Gebrauch vun hรฉich a luxuriรฉis Better zu abstain.

10. ech รซnnerhuelen vum Grondsaz ze Dags aus unhuelen Gold a Sรซlwer fir abstain.……

https://www.youtube.com/watch?v=weLwDSS2LwA


The Buddhist Science of the Miind

https://www.youtube.com/watch?v=weLwDSS2LwA
The Buddhist Science of the Miind
Wade Davis investigates the Buddhist Science of the Mind


Wade Davis investigates the Buddhist Science of the Mind


60) Classical Malagasy

2238 Thu 25 May 2017 LESONA
avy amin’ny

Rector
JC

Fahatakarana ny Hevitry NET-Hi-Tech Radio Free Online Animation Clipart A1 (taitra iray) Tipiแนญaka Research & Boky University
in Visual Format (FOA1TRPUVF)

http://www.accesstoinsight.org/tipitaka/kn/vv/vv.1.16.irel.html
Sirima: Sirima ny Mansion

and 1,16
PTS: and 136-148
Sirima: Sirima ny Mansion
nadika avy amin’ny Pali amin’ny alalan’ny
John D. Irlandy
ยฉ 2005

[Vangisa:]

Ny zioga dia hotetehina caparisoned soavaly matanjaka sy haingam-pandeha, dia midina amin’ny alalan’ny loha ny lanitra. Ary ireo kalesy diman-jato,-pahagagana namoronana azy, dia manaraka, dia ny soavaly amin’ny kalesy noteren’ny.

Ianao mijoro eo io kalesy tena tsara, niravaka, namirapiratra ny hoditry sy mamirapiratra toy ny kintana midedadeda. Mangataka anareo aho ny mahafinaritra sy tsara tarehy manifinify
endrika tsara tarehy, izay orinasa ny andriamanitra ianareo no mankaty
mitsidika ny manan-tsahala Iray?

[Sirima:]

Avy ireo izay nahatratra ny havoana ny nofo fahafinaretana, lazaina ho manan-tsahala; ny andriamanitra izay faly amin’ny fiovana mahagaga sy ny famoronana. A nymph avy izay orinasa afaka mihevitra izay naniry fahitana tonga eto mba hivavaka ny manan-tsahala iray.

[Vangisa:]

Inona no tsara fitondran-tena ianao no Forme

[Sirima:]

Ao
amin’ny tsara nanorina tanร na tsara toerana eo amin’ny havoana, ny
mpanompo ny mpanjaka ambony nomena harena tsara, aho tena tanteraka dihy
sy ny hira.
Araka ny fantatra Sirima aho tany Rajagaha.

Fa
nifoha avy eo ny iray, ny mpitarika eo mpahita, ny mpitari-dalana,
nampianatra ahy ny origination, ny fijaliana sy ny impermanence;
ny unconditioned, ny fampitsaharana ny fijaliana izay mandrakizay; Eny, araka izany lalana, tsy meloka, mahitsy, auspicious.

Nony
nianatra ny tsy mety lefy fanjakana (nibbana), ny unconditioned, ny
alalan ‘ny fampianarana ny Tathagata, ny manan-tsahala iray, aho tena,
ary tsara tsy nahasakana ao amin’ny didy ary tafatoetra amin’ny Dhamma
nampianarin’ ny tsara indrindra ny olona, โ€‹โ€‹dia nifoha
One.

Rehefa
fantatro ny toerana tsy misy loto, ny unconditioned, nampianatra ny
Tathagata, ny manan-tsahala iray, aho avy eo ary niaina ny tony
fitanan’i (ny ambony lalana).
Izany ambony indrindra azo antoka ny fanafahana dia ahy.

Rehefa nahazo ny mampiavaka tsy mety lefy, matoky, malaza amin’ny
penetrative lalin-tsaina, tsy misalasala, aho hajain’ny olona maro sy
niaina be fahafinaretana sy fifaliana.

Noho izany aho andriamani-bavy, satria fantatsika ny tsy mety lefy, mpianatr’i ny Tathagata, ny manan-tsahala One; ny knower ny Dhamma hampitoerina amin’ny voa voalohany, ny renirano-enterer. Manomboka izao, tsy misy ratsy bourn ho ahy.

Tonga tany hajaintsika ny manan-tsahala sy ny tsara toetra iray moanina izay faly amin’ny zava-mahay; mba hiankohoka eo anatrehan’ny fiangonana, dia ny auspicious hampijaly
tena ny Kristianina sy ny respectworthy vintana iray, ny
Dhamma-mpanjaka.

Faly
aho ary faly nahita ny olon-kendry, ny Tathagata, mpanazatra ny miavaka
ny olona ho afaka voaofana, izay efa tapaka faniriany, izay
mankasitraka izay mahay, ny mpitari-dalana.
I hivavaka amin’ny fo iray feno famindram-po.

https://www.youtube.com/watch?v=jMufxCnpNqI&list=RDjMufxCnpNqI#t=0
Mansion In The Sky

https://www.youtube.com/watch?v=YpVebI8ydsk
8. Tripitaka avy Theravada Bodisma (Sutta)

Pahefana ny ankamaroan’ny boky ao amin’ny History Indiana.
Ny Sutta Pitaka ( “Basket ny lahateny hoe”) no lehibe indrindra ny “harona telo” (Tipitaka).

https://www.youtube.com/watch?v=AVFx5U843A4
Avy Masina Bodista Tipitaka: Sutta Pitaka: Khuddaka Nikaya

https://www.youtube.com/watch?v=TxhD-BJ5MlY
Buddha Tripitaka: Going ho fialofana (Sutta Pitaka. Khuddaka Nikaya. Khuddakapatha 1. SARANA-Gamana)

Tripitaka Buddha. - Going NY REFUGE- Sutta Pitaka. Khuddaka Nikaya. Khuddakapatha. 1. SARANA-Gamana

I handeha ho fialofana ho an’ny Bouddha (Mpampianatra)
I handeha ho fialofana ho an’ny Dhamma (ny Fampianarana)
I handeha ho fialofana ho an’ny Sangha (efa nampianarina)

Fa fanindroany aho handeha ho fialofana ho an’ny Bouddha
Fa fanindroany aho handeha ho fialofana ho an’ny Dhamma
Fa fanindroany aho handeha ho fialofana ho an’ny Sangha

Fa fanintelony aho handeha ho fialofana ho an’ny Bouddha
Fa fanintelony aho handeha ho fialofana ho an’ny Dhamma
Fa fanintelony aho handeha ho fialofana ho an’ny Sangha

Mety hanontany quetions momba ny fanehoan-kevitra eto ambany misaintsaina ao.
Ka hosoratany amin’ny ny fantsona azafady ho amin’ny nahatsikaritra momba ny lahatsary vaovao.

https://www.youtube.com/watch?v=0wCGR3xLVGE

Buddha Tripitaka: Folo Fanofanana didin’ny (Sutta Pitaka. Khuddaka Nikaya. Khuddakapatha 2. dasa-SIKKHAPADA)

1. I miezaka ny hitoetra ny didy mba hifady ny famonoana.

2. I miezaka ny hitoetra ny didy mba hifady ny mangalatra.

3. I miezaka ny hitoetra ny didy mba hifady ny haloto fitondran-tena.

4. I miezaka ny hitoetra ny didy mba hifady ny lainga.

5. I miezaka ny hitoetra ny didy mba hifady toaka izay mahatonga mamo sy ny heedlessness.

6. I miezaka ny hitoetra ny didy mba hifady ny mihinana aloha be.

7. I miezaka ny hitoetra ny didy mba hifady ny dihy, hira, mozika, ary nitsidika mahamendrika fampisehoana.

8. I miezaka ny hitoetra ny didy mba hifady ny fampiasana voninkazo
natao fihaingoana, ranomanitra, fanatsarana tarehy, ary ny fanatsarana.

9. I miezaka ny hitoetra ny didy mba hifady ny fampiasana sy mirentirenty ambony fandriana.

10. I miezaka ny hitoetra ny didy mba hifady ny hanaiky volamena sy volafotsy.

https://www.youtube.com/watch?v=LeTHTYasCDw


TTA Podcast 295: Buddhism

https://www.youtube.com/watch?v=LeTHTYasCDw
TTA Podcast 295: Buddhism
SUPPORT OUR SPONSOR. Your first month free! http://www.thegreatcoursesplus.com/se


Is Buddhism a religion? A philosophy? Both? Something else? Many
Buddhist organizations - physical and online - promote it as a way of
“finding peace within oneself.

See more

SUPPORT OUR SPONSOR. Your first month free! http://www.thegreatcoursesplus.com/sethandrews Is Buddhism a religion? A philosophy? Both? Something else? Many B…
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61) Classical Malay

2238 Thu 25 Mei 2017 PENGAJARAN
daripada

Rektor
JC

INSIGHT-NET-Hi Tech Radio Percuma Animasi Clipart Online A1 (Awakened One) Tipitaka Research & University Practice
pada Senarai Visual (FOA1TRPUVF)

http://www.accesstoinsight.org/tipitaka/kn/vv/vv.1.16.irel.html
Mansion Sirima seperti Sirima

Vv 1.16
PTS: Vv 136-148
Mansion Sirima seperti Sirima
diterjemahkan dari Pali oleh
John D. Ireland
ยฉ 2005

[Vangisa:]

kuda kuk dan halus caparisoned anda, kuat dan pantas, menuju ke bawah melalui langit. Dan lima ratus kereta, ajaib dicipta, berikut, kuda didesak oleh pasukan berkuda.

Anda berdiri di dalam kereta ini sangat baik, dihiasi, berseri dan bersinar, seperti bintang yang menjulang-julang. Saya bertanya kepada anda dalam bentuk langsing indah dan keindahan
indah, dari mana syarikat tuhan-tuhan kamu datang untuk melawat Esa
Unrivaled?

[Sirima:]

Dari orang-orang yang telah mencapai ketinggian keseronokan deria, yang dikatakan sukar ditandingi; tuhan-tuhan yang suka transformasi ajaib dan penciptaan. A peri daripada syarikat yang dapat mengambil alih apa-apa rupa yang
dikehendaki telah datang ke sini untuk menyembah Dia Unrivaled.

[Vangisa:]

kelakuan apa yang baik adakah anda Forme

[Sirima:]

Di
bandar denda sasa terletak di antara bukit-bukit, atendan seorang raja
mulia dikurniakan dengan kebaikan, saya sangat berbakat dalam tarian dan
nyanyian.
Sebagai Sirima saya dikenali di Rajagaha.

Tetapi kemudian Awakened One, pemimpin di kalangan pelihat, panduan, mengajar saya originasi, penderitaan dan kefanaan; daripada tak terlazim, daripada pemberhentian penderitaan yang selama-lamanya; dan jalan ini, tidak bengkok, lurus, bertuah.

Apabila
saya telah belajar negeri abadi (nibbana), tak terlazim, melalui arahan
daripada Tathagata, yang tiada tolok One, saya sangat dan juga dihalang
dalam perintah-perintah dan ditubuhkan pada Dhamma yang diajar oleh
yang paling baik manusia, tetapi dikejutkan
One.

Apabila
saya tahu tempat yang pernah disentuh, tak terlazim, diajar oleh
Tathagata, yang tiada tolok Satu, saya itu dan di sana mengalami
kepekatan yang tenang (jalan yang mulia).
Yang pasti tertinggi pembebasan Aku punya.

Apabila saya mendapat abadi yang tersendiri, memberi jaminan, terkenal
dalam wawasan nyaring, tidak ragu-ragu, saya telah dihormati oleh ramai
orang dan mengalami banyak keseronokan dan keseronokan.

Oleh itu saya dewi, mengetahui abadi, pengikut Sang Tathagata, yang tiada tolok One; yang mengetahui Dhamma ditubuhkan pada buah-buahan yang pertama, aliran-Pemasuk. Selepas ini tidak ada bourn buruk bagi saya.

Saya datang untuk takut yang tiada tolok Satu dan sami-sami mulia yang suka apa yang mahir; menyembah perhimpunan yang penuh bermakna pertapa dan respectworthy Bernasib One, Dhamma-king.

Saya
gembira dan berjaya menambat pada melihat bijaksana, Sang Tathagata,
jurulatih yang tertunggak lelaki mampu dilatih, yang melenyapkan
keinginan, yang berkenan kepada apa yang mahir, panduan.
Aku sembah One Penyayang yang supremely mengasihani.

https://www.youtube.com/watch?v=jMufxCnpNqI&list=RDjMufxCnpNqI#t=0
Mansion In The Sky

https://www.youtube.com/watch?v=YpVebI8ydsk
8. Tripitaka oleh Theravada Buddha (Sutta)

Kebanyakan buku Berpengaruh dalam Sejarah India.
Sutta Pitaka ( “bakul Wacana”) adalah yang terbesar “tiga bakul” (Tipitaka).

https://www.youtube.com/watch?v=AVFx5U843A4
Dari Kudus Buddha Tipitaka: Sutta Pitaka: Khuddaka Nikaya

https://www.youtube.com/watch?v=TxhD-BJ5MlY
Buddha Tripitaka: Melangkah berlindung (.. Sutta Pitaka Khuddaka Nikaya Khuddakapatha 1. SARANA-Gamana)

Buddha Tripitaka. - MASA UNTUK REFUGE- Sutta Pitaka. Khuddaka Nikaya. Khuddakapatha. 1. SARANA-Gamana

Saya pergi berlindung kepada Buddha (Guru)
Saya pergi berlindung kepada Dhamma (ajaran)
Saya pergi berlindung kepada Sangha (yang Diajar)

Untuk kali kedua saya pergi berlindung kepada Buddha
Untuk kali kedua saya pergi berlindung kepada Dhamma
Untuk kali kedua saya pergi berlindung kepada Sangha

Untuk kali ketiga aku berlindung kepada Buddha
Untuk kali ketiga aku berlindung kepada Dhamma
Untuk kali ketiga aku berlindung kepada Sangha

Anda boleh bertanya quetions tentang meditasi dalam komen di bawah.
Dan melanggan saluran saya sila oleh perasan mengenai video baru.

https://www.youtube.com/watch?v=0wCGR3xLVGE

Buddha Tripitaka: Sepuluh Training Petua (Sutta Pitaka Khuddaka Nikaya Khuddakapatha 2. DASA-SIKKHAPADA..)

1. Saya berjanji untuk mematuhi kata nasihat untuk menahan diri daripada membunuh.

2. Saya berjanji untuk mematuhi kata nasihat untuk menahan diri daripada mencuri.

3. Saya berjanji untuk mematuhi kata nasihat untuk menahan diri daripada salah laku seksual.

4. Saya berjanji untuk mematuhi kata nasihat untuk menahan diri daripada berbohong.

5. Saya berjanji untuk mematuhi kata nasihat untuk menahan diri daripada arak yang memabukkan dan kelalaian.

6. Saya berjanji untuk mematuhi kata nasihat untuk menahan diri daripada makan terlalu cepat.

7. Saya berjanji untuk mematuhi kata nasihat untuk menahan diri daripada menari, nyanyian, muzik, dan melawat rancangan keji.

8. Saya berjanji untuk mematuhi kata nasihat untuk menahan diri dari penggunaan kalungan, minyak wangi, kosmetik, dan perhiasan.

9. Saya berjanji untuk mematuhi kata nasihat untuk menahan diri dari penggunaan katil tinggi dan mewah.

10. Saya berjanji untuk mematuhi kata nasihat untuk menahan diri dari menerima emas dan perak.


https://www.youtube.com/watch?v=X-6xaj6iRAQ


Buddhism and Money: how to create a happy lifestyle | Kusal Ariyawansa | TEDxRoyalHolloway


https://www.youtube.com/watch?v=X-6xaj6iRAQ
Buddhism and Money: how to create a happy lifestyle | Kusal Ariyawansa | TEDxRoyalHolloway
Chartered Financial Planner Kusal Ariyawansa draws lessons for people
of all ages by showing a family who redefined what success meant to
them: from making money to being happy. He explains how Buddhist
principles identify change as it occurs thereby removing the โ€œif onlyโ€
hindsight.

Kusal Ariyawansa is an award winning Chartered Financial Planner
and Chartered Wealth Manager at Appleton Gerrard with over 16 years of
experience in advising highly successful people. He specialises in
accelerating the financial development and achievement of their long
term goals and aspirations.


Kusal is a regular contributor on financial matters to the national
weekend broadsheets and prides himself above all on explaining in simple
straightforward language to clients and readers alike what can at first
sight seem to be mystifying financial jargon.

This talk was
given at a TEDx event using the TED conference format but independently
organized by a local community. Learn more at http://ted.com/tedx


Chartered Financial Planner Kusal Ariyawansa draws lessons for people of all ages by showing a family whoโ€ฆ
youtube.com

62) Classical Malayalam
62. เด•เตเดฒเดพเดธเดฟเด•เตเด•เตฝ เดฎเดฒเดฏเดพเดณเด‚

2238 เดฎเต†เดฏเต 25 เดฎเต†เดฏเต 2017 เดฒเต†เด•เตเดธเต
เดฎเตเดคเตฝ

เดฑเต€เด•เตผ
เดœเต†

เด‡เตปเดธเตˆเดฑเตเดฑเต-เดจเต†เดฑเตเดฑเต-เดนเตˆ-เดŸเต†เด•เต เดฑเต‡เดกเดฟเดฏเต‡เดพ เดซเตเดฐเต€ เด†เดจเดฟเดฎเต‡เดทเตป เด•เตเดฒเดฟเดชเตเดชเตเด“เดŸเตเดŸเต เด“เตบเดฒเตˆเตป A1
(เด‰เดฃเตผเดจเตเดจเต เดตเดจเตเดจเต) เดŸเดฟเดชเตเดชเดฟเดฑเตเดฑเด•เตเด• เดฑเดฟเดธเตผเดšเตเดšเต & เดชเตเดฐเดพเด•เตเดŸเต€เดธเต เดฏเต‚เดฃเดฟเดตเต‡เดดเตเดธเดฟเดฑเตเดฑเดฟ
เดตเดฟเดทเตเดตเตฝ เดซเต‡เดพเตผเดฎเดพเดฑเตเดฑเดฟเตฝ (FOA1TRPUVF)

Http://www.accesstoinsight.org/tipitaka/kn/vv/vv.1.16.irel.html
เดถเดฟเดฐเดฟเดฎ: Sirima เดจเตเดฑเต† เดฎเดพเตปเดทเตป

Vv 1.16
PTS: Vv 136-148
เดถเดฟเดฐเดฟเดฎ: Sirima เดจเตเดฑเต† เดฎเดพเตปเดทเตป
เดชเดพเดฒเดฟเดฏเดฟเตฝ เดจเดฟเดจเตเดจเตเด‚ เดชเดฐเดฟเดญเดพเดทเดชเตเดชเต†เดŸเตเดคเตเดคเดฟ
เดœเต‡เดพเตบ เดกเดฟ. เด…เดฏเตผเดฒเดฃเตเดŸเต
ยฉ 2005

[เดตเดพเตปเดธเดฟเดฏเดพ:]

เดจเดฟเด™เตเด™เดณเตเดŸเต† เดจเตเด•เดฐเดพเดจเตเด‚ เดถเด•เตเดคเดฎเดพเดฏ เด•เตˆเดฏเตเดฏเต†เดดเตเดคเตเดคเตเดฎเตเดณเตเดณ เด•เตเดคเดฟเดฐเด•เตพ, เดถเด•เตเดคเดตเตเด‚ เดตเต‡เด—เดคเดฏเตเด‚, เด†เด•เดพเดถเดคเตเดคเดฟเดฒเต‚เดŸเต† เดคเดพเดดเต‡เด•เตเด•เต เดชเดคเดฟเด•เตเด•เตเดจเตเดจเต. เด•เตเดคเดฟเดฐเดชเตเดชเดŸเดฏเดพเดณเดฟเด•เตพ เดฐเดฅเดคเตเดคเดฟเตฝ เด•เดฏเดฑเดฟ เดงเตˆเดฐเตเดฏเดถเดพเดฒเดฟเด•เดณเดพเดฏ เดˆ เด•เตเดคเดฟเดฐเดชเตเดชเดŸเดฏเดพเดณเดฟเด•เตพ เดชเดฟเดจเตเดคเตเดŸเตผเดจเตเดจเต.

เดˆ เดฎเดจเต‡เดพเดนเดฐ เดฐเดฅเดคเตเดคเดฟเตฝ เดจเต€ เดจเดฟเตฝเด•เตเด•เตเดจเตเดจเต, เด…เดฆเตเดญเตเดคเด•เดฐเดตเตเด‚ เดคเดฟเดณเด™เตเด™เตเดจเตเดจเดคเตเด‚, เดชเตเดฐเด•เดพเดถเดฟเด•เตเด•เตเดจเตเดจ เด’เดฐเต เดจเด•เตเดทเดคเตเดฐเด‚ เดชเต‡เดพเดฒเต†. เดžเดพเตป เดจเดฟเดจเตเดจเต† เดเดฑเตเดฑเดตเตเด‚ เดธเตเดจเตเดฆเดฐเดฎเดพเดฏ เดฐเต‚เดชเดตเตเด‚ เดธเตเดจเตเดฆเดฐเดธเต—เดจเตเดฆเดฐเตเดฏเดตเตเด‚ เดšเต‡เดพเดฆเดฟเด•เตเด•เตเดจเตเดจเต,
เดเดคเต เดฆเตˆเดตเดคเตเดคเดฟเตฝ เดจเดฟเดจเตเดจเดพเดฃเต เดจเดฟเด™เตเด™เตพ เด…เดชเตเดฐเดคเตเดฏเด•เตเดทเดจเดพเดฏเดตเดจเต† เดธเดจเตเดฆเตผเดถเดฟเด•เตเด•เดพเตป เดตเดจเตเดจเดคเต?

[Sirima:]

เดตเดฟเด•เดพเดฐเดชเตเดฐเด•เตƒเดคเดฟเดฏเตเดŸเต† เด‰เดจเตเดจเดคเด™เตเด™เดณเดฟเตฝ เดŽเดคเตเดคเดฟเดšเตเดšเต‡เตผเดจเตเดจเดตเดฐเดฟเตฝ เดจเดฟเดจเตเดจเต, เด…เดคเต เด…เดธเดพเดงเดพเดฐเดฃเดฎเต†เดจเตเดจเต เดชเดฑเดฏเดชเตเดชเต†เดŸเตเดจเตเดจเต; เดฎเดพเดจเตเดคเตเดฐเดฟเด• เดชเดฐเดฟเดตเตผเดคเตเดคเดจเดคเตเดคเดฟเดฒเตเด‚ เดธเตƒเดทเตเดŸเดฟเดฏเดฟเดฒเตเด‚ เด†เดจเดจเตเดฆเดฟเด•เตเด•เตเดจเตเดจ เดฆเตˆเดตเด™เตเด™เดณเตเดฃเตเดŸเต. เด…เดชเตเดฐเดคเตเดฏเด•เตเดทเดจเดพเดฏ เด’เดฐเดพเดณเต† เด†เดฐเดพเดงเดฟเด•เตเด•เดพเดจเดพเดฏเดฟ เดเดคเต†เด™เตเด•เดฟเดฒเตเด‚ เด•เดฎเตเดชเดจเดฟเดฏเดพเดฏ เด’เดฐเต เดชเต‚เดฎเตเดชเดพเดฏเด‚ เด‡เดตเดฟเดŸเต† เดตเดจเตเดจเต†เดคเตเดคเดฟเดฏเดฟเดŸเตเดŸเตเดฃเตเดŸเต.

[เดตเดพเตปเดธเดฟเดฏเดพ:]

เดจเดฟเด™เตเด™เตพ เดŽเดคเตเดฐ เดจเดฒเตเดฒ เดชเต†เดฐเตเดฎเดพเดฑเตเดฑเด‚ เดšเต†เดฏเตเดคเต?

[Sirima:]

เด•เตเดจเตเดจเตเด•เตพเด•เตเด•เดฟเดŸเดฏเดฟเตฝ
เดธเตเดฅเดฟเดคเดฟเดšเต†เดฏเตเดฏเตเดจเตเดจ เดจเดฒเตเดฒ เดฐเต€เดคเดฟเดฏเดฟเตฝ เดจเดฟเตผเดฎเดฟเดšเตเดšเดฟเดฐเดฟเด•เตเด•เตเดจเตเดจ เด’เดฐเต เดจเด—เดฐเดคเตเดคเดฟเตฝ, เดจเดฒเตเดฒเต†เดพเดฐเต
เดญเดพเด—เตเดฏเดถเดพเดฒเดฟเดฏเดพเดฏ เด’เดฐเต เดฐเดพเดœเด•เตเดŸเตเด‚เดฌเดคเตเดคเดฟเดฒเต† เด’เดฐเต เดธเต‡เดตเด•เตป, เดจเตƒเดคเตเดคเด‚ เดšเต†เดฏเตเดฏเดพเดจเตเด‚
เดจเตƒเดคเตเดคเดคเตเดคเดฟเดฒเตเด‚ เดžเดพเตป เดเดฑเต† เดชเตเดฐเด•เดŸเดฎเดพเดฏเดฟ.
Sirima เดžเดพเตป Rajagaha เตฝ เด…เดฑเดฟเดฏเดชเตเดชเต†เดŸเตเดŸเต เดชเต‡เดพเดฒเต†.

เดŽเดจเตเดจเดพเตฝ เด‰เดฃเตผเดจเตเดจเดตเดจเดพเดฏ เดฆเตผเดถเด•เดจเดพเดฏ เดจเต‡เดคเดพเดตเตเด‚ เดตเดดเดฟเด•เดพเดŸเตเดŸเดฟเดฏเตเด‚ เดŽเดจเตเดจเต† เด‰เดคเตเดญเดตเดฟเดšเตเดšเต, เด•เดทเตเดŸเดคเดฏเตเดŸเต†เดฏเตเด‚ เด…เดชเดฐเดพเดงเดคเตเดคเดฟเดจเตเดฑเต†เดฏเตเด‚, เดŽเดจเตเดจเต† เดชเด เดฟเดชเตเดชเดฟเดšเตเดšเต. เด…เดตเดธเดพเดจเดฟเด•เตเด•เดพเดคเตเดค เด•เดทเตเดŸเดชเตเดชเดพเดŸเตเด•เดณเตเดŸเต† เดจเดฟเดฐเดพเด•เดฐเดฃเด‚, เดˆ เดชเดพเดคเดฏเดฟเดฒเต‚เดŸเต†, เดตเด•เตเดฐเดตเตเด‚, เดจเต‡เดฐเตเดคเตเดคเดคเตเด‚, เดจเดจเตเดฎเดฏเดฟเดฒเตเดฒเดพเดคเตเดคเดคเตเดฎเดฒเตเดฒ.

เด…เดชเตเดฐเดคเต€เด•เตเดทเดฟเดคเดฎเดพเดฏเดฟเดฐเตเดจเตเดจ
เดคเดฅเดพเด—เดคเดฏเตเดŸเต† เดจเดฟเตผเดฆเตเดฆเต‡เดถเดชเตเดฐเด•เดพเดฐเด‚ เดžเดพเตป เดจเดฟเดฏเต‡เดพเด—เดฟเด•เตเด•เดชเตเดชเต†เดŸเตเดŸ เดญเดฐเดฃเด•เต‚เดŸเดคเตเดคเต† (เดจเดฟเดฌเตเดฌเดพเดจ),
เดฎเดจเดƒเดชเต‚เตผเดตเตเดตเด‚ เดŽเดจเตเดจเต† เดชเด เดฟเดชเตเดชเดฟเดšเตเดšเดคเต, เดžเดพเตป เดตเดณเดฐเต† เดจเดฒเตเดฒเดคเตเด‚ เด†เดœเตเดžเดพเดชเดฟเดšเตเดšเดคเตเดฎเดพเดฃเต.
เด’เดจเตเดจเต.

เด…เดชเตเดฐเดธเด•เตเดคเดฎเดพเดฏ, เดคเดพเดคเตเดคเด—เดค เดชเด เดฟเดชเตเดชเดฟเดšเตเดš เดจเดฟเดทเดฟเดฆเตเดงเดฎเดพเดฏ เดธเตเดฅเดฒเด‚ เดžเดพเตป เด…เดฑเดฟเดžเตเดžเดชเตเดชเต‡เดพเตพ, เด…เดชเตเดชเต‡เดพเดดเต‡เด•เตเด•เตเด‚ เดžเดพเตป เดถเดพเดจเตเดคเดฎเดพเดฏ เด—เดจเตเดงเด‚ เด…เดจเตเดญเดตเดชเตเดชเต†เดŸเตเดŸเต. เดˆ เดฑเดฟเดฒเต€เดธเดฟเดจเตเดฑเต† เดเดฑเตเดฑเดตเตเด‚ เดตเดฒเดฟเดฏ เด‰เดฑเด•เตเด•เด‚ เดŽเดจเดฟเด•เตเด•เดพเดฃเต.

เดžเดพเตป เดคเดฟเด•เดšเตเดšเตเด‚ เดจเดฟเตผเดญเดพเด—เตเดฏเดตเดถเดพเตฝ เด‰เดฑเดšเตเดšเตเดจเดฟเตฝเด•เตเด•เตเดจเตเดจเดคเตเด‚, เด‰เดฑเดชเตเดชเตเดณเตเดณเดคเตเด‚,
เด†เดดเดคเตเดคเดฟเดฒเตเดณเตเดณ เด‰เตพเด•เตเด•เดพเดดเตเดšเด•เดณเดฟเดฒเต‚เดŸเต†เดฏเตเด‚ เดžเดพเตป เดจเต‡เดŸเดฟเดฏเต†เดŸเตเดคเตเดคเต†เด™เตเด•เดฟเดฒเตเด‚, เดžเดพเตป เดชเดฒ
เด†เดณเตเด•เดณเต†เดฏเตเด‚ เด†เดฆเดฐเดฟเด•เตเด•เตเด•เดฏเตเด‚ เดตเดณเดฐเต†เดฏเดงเดฟเด•เด‚ เดธเดจเตเดคเต‡เดพเดทเดตเตเด‚ เด†เดธเตเดตเดฆเดตเตเด‚ เด…เดจเตเดญเดตเดฟเด•เตเด•เตเด•เดฏเตเด‚
เดšเต†เดฏเตเดคเต.

เด…เด™เตเด™เดจเต† เดžเดพเตป เด’เดฐเต เดฆเต‡เดตเดจเดพเดฃเต, เด…เดชเตเดฐเดคเตเดฏเด•เตเดทเดจเดพเดฏ เดคเดฟเดฅเดพเด—เดคเดจเตเดฑเต† เดถเดฟเดทเตเดฏเดจเดพเดฏเดฟเดฐเตเดจเตเดจ เด…เดœเตเดžเดพเดคเดจเต† เดžเดพเตป เด…เดฑเดฟเดฏเตเดจเตเดจเต. เดงเตผเดฎเตเดฎเดถเต‡เด–เดฐเดคเตเดคเดฟเดฒเต† เด†เดฆเตเดฏเดคเตเดคเต† เดซเดฒเด‚, เด’เดฐเต เดธเตเดŸเตเดฐเต€เดฎเดฟเตฝ. เด‡เดจเดฟ เดŽเดจเดฟเด•เตเด•เต เดตเดฟเดทเดฎเดฎเดฟเดฒเตเดฒ.

เด…เดญเดฟเดตเตƒเดฆเตเดงเดฟ เดชเตเดฐเดพเดชเดฟเด•เตเด•เตเดจเตเดจ เด•เดพเดฐเตเดฏเด™เตเด™เดณเดฟเตฝ เดธเดจเตเดคเต‡เดพเดทเดฎเตเดณเตเดณ, เดธเดจเตเดคเตเดทเตเดŸเดฐเดพเดฏ เดธเดจเตเดฏเดพเดธเดฟเด•เดณเต† เดžเดพเตป เด†เดฆเดฐเดฟเด•เตเด•เดพเดฑเตเดฃเตเดŸเต. เดธเดจเตเดฏเดพเดธเดฟเดฎเดพเดฐเตเดŸเต† เดญเด•เตเดคเดœเดจเด™เตเด™เตพเด•เตเด•เตเด‚ เด†เดฆเดฐเดตเต‡เดพเดŸเต†เดฏเตเดณเตเดณ เดญเดพเด—เตเดฏเดตเดพเตปเดฎเดพเตผเด•เตเด•เตเด‚ เดงเตผเดฎเตเดฎเดฐเดพเดœเดพเดตเดฟเดจเต† เด†เดฐเดพเดงเดฟเด•เตเด•เดพเตป.

เดชเดฐเดฟเดถเต€เดฒเด•เดจเดพเดฏเดฟเดฐเตเดจเตเดจ
เดคเดฅเดพเด—เดคเดจเต† เดŸเตเดฐเดฏเดฟเดจเดฟเตฝ เด•เดพเดฃเตเดจเตเดจเดคเดฟเตฝ เดธเดจเตเดคเต‡เดพเดทเดตเตเด‚, เดธเดจเตเดคเต‡เดพเดทเดตเตเด‚ เดžเดพเตป เด†เดธเตเดตเดฆเดฟเด•เตเด•เตเดจเตเดจเต.
เดตเดฟเดฆเด—เตเดงเดจเดพเดฏ เดตเดฟเดฆเด—เตเดฆเตเดงเดจเตเด‚ เด—เตˆเดกเดฑเตเดฎเดพเดฏ เด†เดนเตเดฒเดพเดฆเดคเตเดคเดฟเตฝ เดฎเตเดดเตเด•เดฟ เดจเดฟเตฝเด•เตเด•เตเดจเตเดจเดฏเดพเตพ.
เดชเดฐเดฎเด•เดพเดฐเตเดฃเดฟเด•เดจเดพเดฏ เดŽเดจเตเดจเต† เดžเดพเตป เด†เดฐเดพเดงเดฟเด•เตเด•เตเดจเตเดจเต.

Https://www.youtube.com/watch?v=jMufxCnpNqI&list=RDjMufxCnpNqI#t=0
เด†เด•เดพเดถเดคเตเดคเดฟเดฒเต† เดฎเดพเตปเดทเตป

Https://www.youtube.com/watch?v=YpVebI8ydsk
8. เดคเต†เดฐเดตเดพเดฆ เดฌเตเดฆเตเดงเดฎเดคเด‚ (เดธเตเดคเตเดคเดพ)

เด‡เดจเตเดคเตเดฏเตป เดšเดฐเดฟเดคเตเดฐเดคเตเดคเดฟเดฒเต† เดเดฑเตเดฑเดตเตเด‚ เดธเตเดตเดพเดงเต€เดจเดฎเตเดณเตเดณ เดชเตเดธเตเดคเด•เด™เตเด™เตพ.
เดธเตเดŸเตเดŸเดพ เดชเดฟเดฑเตเดฑเด•เตเด• (”เดฌเดพเดธเตเด•เดฑเตเดฑเต เด“เดซเต เดกเดฟเดธเตเด•เต‡เดพเดดเตเดธเต”) “เดฎเต‚เดจเตเดจเต เด•เต†เดพเดŸเตเดŸ” (เดŸเดฟเดชเตเดชเดฟเดฑเตเดฑเด•เตเด•) เดฏเดฟเตฝ เดเดฑเตเดฑเดตเตเด‚ เดตเดฒเตเดคเดพเดฃเต.

Https://www.youtube.com/watch?v=AVFx5U843A4
เดตเดฟเดถเตเดฆเตเดง เดฌเตเดฆเตเดงเดฎเดค เดŸเดฟเดชเดฟเด•เตเด•เด•เตเด•เดจเดฟเตฝ เดจเดฟเดจเตเดจเต: เดธเตเดคเตเดค เดชเตˆเดฑเตเดฑเดพเด•เตเด•: เด–เตเดฆเตเด•เตเด• เดจเดฟเด•เดพเดฏ

Https://www.youtube.com/watch?v=TxhD-BJ5MlY
เดฌเตเดฆเตเดงเดพ เดŸเตเดฐเดฟเดชเตเดชเดฟเดฑเตเดฑเด•เตเด•: เด…เดญเดฏเดพเตผเดคเตเดฅเดฟเด•เตเด•เต เดชเต‡เดพเดตเตเด• (เดธเตเดคเตเดค เดชเตˆเดฑเตเดฑเด•, เด–เตเดฆเตเด•เตเด• เดจเดฟเด•เดพเดฏ, เด–เดฆเดพเด•เดชเตเดชเดพเดฅ 1. เดธเดฐเดจ-เด—เดพเดฎเดพเดจ)

เดฌเตเดฆเตเดง เดคเตเดฐเดฟเดชเตˆเดคเดฟเด•. - เดฑเต†เดซเตเดฏเต‚เดœเต- เดธเตเดคเตเดค เดชเตˆเดฑเตเดฑเด•เตเด•เดฏเดฟเดฒเต‡เด•เตเด•เต เดชเต‡เดพเดตเตเด•. เด–เตเดฆเตเด•เตเด• เดจเดฟเด•เดพเดฏ. เด–เดฆเดพเด•เดพเดชเตเดชเดคเตเดค. 1. เดธเดฐเดจ-เด—เดพเดฎเดพเดจ

เดžเดพเตป เดฌเตเดฆเตเดงเตปเดฑเต† เด…เดญเดฏเดธเตเดฅเดพเดจเดคเตเดคเต‡เด•เตเด•เต เดชเต‡เดพเด•เตเดจเตเดจเต (เด…เดฆเตเดงเตเดฏเดพเดชเด•เตป)
เดžเดพเตป เด†เดถเตเดฐเดฎเดคเตเดคเดฟเดฒเต‡เด•เตเด•เต เด…เดญเดฏเด‚ เดคเต‡เดŸเตเดจเตเดจเต (เดชเด เดฟเดชเตเดชเดฟเด•เตเด•เตฝ)
เดžเดพเตป เดธเดพเดฏเดฟเด•เตเด•เต เด…เดญเดฏเด‚ เดคเต‡เดŸเตเดจเตเดจเต (เดชเด เดฟเดคเตเดคเด‚)

เดฐเดฃเตเดŸเดพเด‚ เดชเตเดฐเดพเดตเดถเตเดฏเด‚ เดžเดพเตป เดฌเตเดฆเตเดงเดฏเตเด•เตเด•เต เด…เดญเดฏเด‚ เดคเต‡เดŸเดพเด‚
เดฐเดฃเตเดŸเดพเด‚ เดคเดตเดฃ เดžเดพเตป เดงเตผเดฎเตเดฎเดฏเดฟเดฒเต‡เด•เตเด•เต เด…เดญเดฏเด‚ เดชเตเดฐเดพเดชเดฟเด•เตเด•เตเดจเตเดจเต
เดฐเดฃเตเดŸเดพเด‚ เดชเตเดฐเดพเดตเดถเตเดฏเด‚ เดžเดพเตป เดธเด‚เด˜เด•เตเด•เดชเตเดชเดฒเดฟเตฝ เด…เดญเดฏเด‚ เดชเตเดฐเดพเดชเดฟเดšเตเดšเต

เดฎเต‚เดจเตเดจเดพเดฎเดคเตเดคเต† เดคเดตเดฃ เดžเดพเตป เดฌเตเดฆเตเดงเดจเตเดฑเต† เด…เดญเดพเดตเดคเตเดคเดฟเตฝ เดชเต‡เดพเด•เตเดจเตเดจเต
เดฎเต‚เดจเตเดจเดพเดฎเดคเตเดคเต† เดคเดตเดฃ เดžเดพเตป เดงเตผเดฎเตเดฎเดฏเดฟเดฒเต‡เด•เตเด•เต เด…เดญเดฏเด‚ เดชเตเดฐเดพเดชเดฟเด•เตเด•เตเดจเตเดจเต
เดฎเต‚เดจเตเดจเดพเดฎเดคเตเดคเต† เดคเดตเดฃ เดžเดพเตป เดธเด‚เด˜เดคเตเดคเดฟเดจเต เด…เดญเดฏเด‚ เดคเต‡เดŸเดฟ

เดคเดพเดดเต† เดชเดฑเดฏเตเดจเตเดจ เด…เดญเดฟเดชเตเดฐเดพเดฏเด™เตเด™เตพเด•เตเด•เดพเดฏเดฟ เดจเดฟเด™เตเด™เตพ เดงเตเดฏเดพเดจเดคเตเดคเต†เด•เตเด•เตเดฑเดฟเดšเตเดšเต เดšเต‡เดพเดฆเดฟเดšเตเดšเต‡เด•เตเด•เดพเด‚.
เดชเตเดคเดฟเดฏ เดตเต€เดกเดฟเดฏเต‡เดพเด•เดณเต†เด•เตเด•เตเดฑเดฟเดšเตเดšเต เดถเตเดฐเดฆเตเดงเดฟเดšเตเดšเตเด•เต†เดพเดฃเตเดŸเต เดŽเดจเตเดฑเต† เดšเดพเดจเดฒเดฟเตฝ เดธเดฌเตเดธเตเด•เตเดฐเตˆเดฌเต เดšเต†เดฏเตเดฏเตเด•.

Https://www.youtube.com/watch?v=0wCGR3xLVGE

เดฌเตเดฆเตเดง เดŸเตเดฐเตˆเดชเตเดชเดฟเด•เตเด•: เดชเดคเตเดคเต เดชเดฐเดฟเดถเต€เดฒเดจ เดจเดฟเตผเดฆเตเดฆเต‡เดถเด™เตเด™เตพ (เดธเตเดคเตเดค เดชเตˆเดฑเตเดฑเด• เด–เตเดฆเดพเด•เตเด• เดจเดฟเด•เดพเดฏ .เด•เตเดฆเด•เดชเดพเดค 2. เดฆเดธเดพ-เดถเดฟเด–เดพเดชเดพเดก)

1. เด•เต†เดพเดฒเดชเดพเดคเด•เดคเตเดคเดฟเตฝ เดจเดฟเดจเตเดจเต เด’เดดเดฟเดžเตเดžเตเดฎเดพเดฑเดพเตป เดžเดพเตป เดชเตเดฐเดฎเดพเดฃเดฟเดšเตเดšเตเดชเต‡เดพเดจเตเดจเดคเดพเดฃเต.

เดฎเต‡เดพเดทเตเดŸเดฟเด•เตเด•เตเดจเตเดจเดคเดฟเตฝ เดจเดฟเดจเตเดจเตเด‚ เด’เดดเดฟเดžเตเดžเต เดจเดฟเตฝเด•เตเด•เดพเดจเตเดณเตเดณ เดจเดฟเตผเดฆเตเดฆเต‡เดถเด‚ เดžเดพเตป เดชเดพเดฒเดฟเด•เตเด•เตเดจเตเดจเต.

3. เดฒเตˆเด‚เด—เดฟเด• เดฆเตเดทเตเดชเต†เดฐเตเดฎเดพเดฑเตเดฑเดคเตเดคเดฟเตฝ เดจเดฟเดจเตเดจเตเด‚ เด’เดดเดฟเดžเตเดžเต เดจเดฟเตฝเด•เตเด•เดพเดจเตเดณเตเดณ เดจเดฟเตผเดฆเตเดฆเต‡เดถเด‚ เดžเดพเตป เดชเดพเดฒเดฟเด•เตเด•เตเดจเตเดจเต.

เดญเต‡เดพเดทเตเด•เต เดชเดฑเดฏเตเดจเตเดจเดตเดฐเต† เดžเดพเตป เดจเดฟเดฐเดธเดฟเด•เตเด•เตเดจเตเดจเต;

5. เดฎเดฆเตเดฏเดคเตเดคเดฟเตฝ เดจเดฟเดจเตเดจเตเด‚ เด’เดดเดฟเดžเตเดžเตเดจเดฟเตฝเด•เตเด•เดพเตป เด•เดดเดฟเดฏเตเดจเตเดจ เดจเดฟเตผเดฆเต‡เดถเด‚ เดชเดพเดฒเดฟเด•เตเด•เดพเตป เดžเดพเตป เดเดฑเตเดฑเต†เดŸเตเด•เตเด•เตเด‚.

6. เด…เดฏเต‡เดพเด—เตเดฏเดฎเดพเดฏเดฟ เดญเด•เตเดทเดฟเด•เตเด•เตเดจเตเดจเดคเดฟเตฝ เดจเดฟเดจเตเดจเตเด‚ เด’เดดเดฟเดžเตเดžเต เดจเดฟเตฝเด•เตเด•เดพเดจเตเดณเตเดณ เดจเดฟเตผเดฆเตเดฆเต‡เดถเด‚ เดžเดพเตป เดชเดพเดฒเดฟเด•เตเด•เตเดจเตเดจเต.

เดจเตƒเดคเตเดคเด‚, เดชเดพเดŸเตเดŸเต, เดธเด‚เด—เต€เดคเด‚, เด…เดจเดฟเดฏเดจเตเดคเตเดฐเดฟเดคเดฎเดพเดฏ เดชเดฐเดฟเดชเดพเดŸเดฟเด•เตพ เดŽเดจเตเดจเดฟเดต เด’เดดเดฟเดตเดพเด•เตเด•เตเดจเตเดจเดคเดฟเดจเตเดณเตเดณ เดจเดฟเตผเดฆเตเดฆเต‡เดถเด‚ เดžเดพเตป เดชเดพเดฒเดฟเด•เตเด•เตเดจเตเดจเต.

8. เดญเต‚เดตเดธเตเดคเตเดฐเด‚, เดธเตเด—เดจเตเดงเดฆเตเดฐเดตเตเดฏเด™เตเด™เตพ, เดธเต—เดจเตเดฆเดฐเตเดฏเดตเตผเดฆเตเดงเด•เดตเดธเตเดคเตเด•เตเด•เตพ, เด…เดฒเด™เตเด•เดพเดฐเด™เตเด™เตพ
เดŽเดจเตเดจเดฟเดตเดฏเดฟเตฝ เดจเดฟเดจเตเดจเต เด’เดดเดฟเดžเตเดžเตเดฎเดพเดฑเดพเตป เดžเดพเตป เด’เดฐเต เดจเดฟเดฏเดฎเด‚ เด…เดจเตเดธเดฐเดฟเด•เตเด•เตเดจเตเดจเดคเดฟเดจเต
เดเดฑเตเดฑเต†เดŸเตเด•เตเด•เตเดจเตเดจเต.

เด‰เดฏเตผเดจเตเดจ, เด†เดขเด‚เดฌเดฐ เด•เดตเดพเดŸเด™เตเด™เดณเดฟเตฝ เดจเดฟเดจเตเดจเตเด‚ เด’เดดเดฟเดžเตเดžเตเดจเดฟเตฝเด•เตเด•เดพเตป เดžเดพเตป เดจเดฟเตผเดฆเตเดฆเต‡เดถเดฟเดšเตเดšเต.

10. เดธเตเดตเตผเดฃเดตเตเด‚ เดตเต†เดณเตเดณเดฟเดฏเตเด‚ เดธเตเดตเต€เด•เดฐเดฟเด•เตเด•เตเดจเตเดจเดคเดฟเตฝเดจเดฟเดจเตเดจเต เด’เดดเดฟเดžเตเดžเตเดจเดฟเตฝเด•เตเด•เดพเตป เดžเดพเตป เด’เดฐเต เดชเตเดฐเดฎเดพเดฃเดคเตเดคเต‡เดพเดŸเต†เดฏเดพเดฃเต เดชเตเดฐเดตเตผเดคเตเดคเดฟเด•เตเด•เตเดจเตเดจเดคเต.

https://www.youtube.com/user/buddhisttemple
Buddhist Temple

Buddhist Temple

https://www.youtube.com/watch?v=-nFvmswhP1g&list=UUsi3_dkZiaSnMfhjM6mTvEA



Buddhism & Dharma
youtube.com


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Brotherhood OPENING Light in the dark sky





People have alleged that Bhim Army is an outfit
growing under BJPโ€™s protection. BJP is using the outfit politically.
That is why no action has been taken against its leaders.

Bhim Army product of BJP, BSP has no links with it: Mayawati

Ban RSS, Indiaโ€™s no 1 terror organisation: Former Maharashtra cop

America enlisted RSS in one of the biggest terrorist โ€ฆ



The former CM said the โ€œuse of intelligence agenciesโ€ in the matter
shows โ€œthe misuse of government machinery to save itself from the
criticism it is facing for the violenceโ€.

DESCRIBING BHIM Army as โ€œa
product of BJPโ€, BSP chief Mayawati on Thursday denied that her party
and any of its leaders have a connection with the Saharanpur-based
outfit, which is being blamed for clashes between SC/STs and Thakurs in
the district. She was referring to media reports which had quoted
intelligence sources saying that Bhim Army had links with the BSP,
reported PTI. In a statement, Mayawati claimed that BJP was trying to
โ€œhide its failuresโ€ in handling the caste violence by linking โ€œthe
so-called Bhim Army with BSPโ€. She added that while her brother Anand
has met several people since his appointment as the BSP national
vice-president, neither anyone has โ€œmet him in the name of Bhim Armyโ€
nor he or the party has any ties with the outfit.

Mayawati said
she had come to know during her visit to Saharanpur that Bhim Army
members used to โ€œextort money from peopleโ€ on the birth anniversary of B
R Ambedkar โ€œby calling themselves BSPโ€™s well-wishersโ€. She said she had
appealed to the locals to celebrate such occasions only under BSPโ€™s
banner.
The former CM said the โ€œuse of intelligence agenciesโ€ in the
matter shows โ€œthe misuse of government machinery to save itself from
the criticism it is facing for the violenceโ€. She added that if
intelligence agencies knew that Bhim Army was connected to the BSP, the
media should have been informed about it before her visit to Saharanpur
on Tuesday.

โ€œPeople have alleged that Bhim Army is an outfit
growing under BJPโ€™s protection. BJP is using the outfit politically.
That is why no action has been taken against its leaders,โ€ she alleged.
Mayawati claimed that BSP workers believe that Bhim Army is โ€œentirely a
product of BJPโ€, which wants to use the outfit to โ€œdamage the
brotherhood and harmony established by BSPโ€. She also advised BSP
workers to be cautious about outfits named after Ambedkar. She announced
that she has removed BSP spokespersons Faizan Khan and Ummed Singh โ€œso
that casteist elements could not twist their statements to defame BSP
and create hurdles in restoration of peaceโ€.


BHIM
Army as โ€œa
product of BJPโ€ misappropriating  the fair name of Ambedkar is yet
another avathar of 1% intolerant, violent, militant, shooting, lynching,
lunatic number one terrorists  of the world chitpavan brahmin cannibal
psychopaths striving for their stealth, shadowy, discriminatory hindutva
cult that believes in retrieving manusmriti which say brahmins as 1st
rate, kshatriyas, vysias, shudras as 2nd, 3rd ,4th rate athmas ans the
SC/STs having no soul at all so that they can butcher them while the
Buddha never believed in any soul at all and said all are equal. The
other instant mushrooming avathars are VHP (Visha Hindutva Psychopaths,
ABVP (All Brahmins Visha Psychopaths), Bajhan Dal, HMS ( Hindutava Mad
Sangh) etc., working for BJP’s (Bahuth Jiyadha Psychopaths) Murderer of
democratic institutions (Modi) by gobbling the Master Key by tampering,
rigging and distorting the fraud EVMs/VVPATs to win elections.

BSP and any of its leaders have no connection with the Saharanpur-based
outfit, which is being blamed for clashes between SC/STs and Thakurs in
the district.

 Mayawati claimed that BJP was trying to
โ€œhide its failuresโ€ in handling the caste violence by linking โ€œthe
so-called Bhim Army with BSPโ€.

โ€œPeople have alleged that Bhim Army is an outfit
growing under BJPโ€™s protection. BJP is using the outfit politically.
That is why no action has been taken against its leaders,โ€ she alleged.
Mayawati claimed that BSP workers believe that Bhim Army is โ€œentirely a
product of BJPโ€, which wants to use the outfit to โ€œdamage the
brotherhood and harmony established by BSPโ€. BSP
workers are cautious about outfits named after Ambedkar.


The former CM Mayawati said the โ€œuse of intelligence agenciesโ€ in the matter
shows โ€œthe misuse of government machinery to save itself from the
criticism it is facing for the violenceโ€.

America enlisted RSS in one of the biggest terrorist โ€ฆ

America enlisted RSS in one of the biggest terrorist organisation in the world. May 7, โ€ฆ management and consulting company has put the Rashtriya Swayamsevak Sangh โ€ฆ

http://www.hindustantimes.com/india/ban-rss-india-s-no-1-terror-organisation-former-maharashtra-cop/story-EqYMsbzYbhDOtNgocROfNM.html

Ban RSS, Indiaโ€™s no 1 terror organisation: Former Maharashtra cop

Maharashtraโ€™s former
inspector general of police SM Mushrif on Tuesday accused the
Intelligence Bureau (IB) of being hand-in-glove with right-wing
extremists, and called for a ban on the RSS describing it as Indiaโ€™s
No.1 terror organisation.

At the launch of the Bengali
version of his book โ€œRSS - Countryโ€™s Greatest Terror Organisationโ€,
Mushrif also termed the ongoing JNU controversy as a manifestation of
the Rashtriya Swayamsevak Sanghโ€™s (RSS) attempt to turn India into a
Hindu nation.

โ€œThe IB has been and
continues to be the most powerful organisation in the country and
irrespective of which political party is in power at the centre, it
continues to operate the way it wants.

โ€œWhatever the IB says or does
is considered the truth and its claims or acts are never questioned or
verified,โ€ said Mushrif, indicting the agency for colluding with the RSS
and its subsidiaries for the killing of anti-terror squad chief Hemant
Karkare, who was probing the involvement of Hindu radicals in terror
acts.

Karkare was killed during the 2008 Mumbai terror attack.

โ€œNo other terror organisation
has used RDX like the RSS has. At least 18 chargesheets have been filed
against the RSS and its subsidiaries like Abhinav Bharat and Bajrang
Dal in terror cases.

โ€œThe RSS should be immediately banned for being the countryโ€™s No.1 terror organisation,โ€ said Mushrif.

Condemning the Jawaharlal Nehru University row, Mushrif expressed alarm over rising right-wing extremism.

โ€œThis is only a manifestation
of the RSSโ€™s bid to establish the Aryavart Hindu Rashtra based on the
tenets of Smritis and Vedas. Its time the entire country stood up
against this rise of extremism,โ€ said the author of โ€œWho Killed Karkare?
: The Real Face of Terrorism in Indiaโ€.

Referring to BJP and RSS,
Ms mayawati said they are only interested in โ€œcommunal issues like
โ€˜ghar wapsiโ€™ and โ€˜love jehadโ€™ but atrocities on SC/STs and backwards
never perturb them.โ€ Bhagwat had remarked that as reservation has been
used as a political tool, there was a need to review the reservation
policy. Bhagwatโ€™s remarks came amid the continuing Patel quota stir in
Gujarat. He said though โ€œinterest groupsโ€ do get formed in democracy,
aspirations
of one section should not be met at the cost of others. In an interview
to Sangh organs โ€˜Organiserโ€™ and โ€˜Panchjanyaโ€™, the RSS chief had pitched
for constitution of a committee with representatives from the civil
society to go into the issue.


Mohan Bagawat is a dropout
and not a Constitutional expert. He wants all the top administrative
posts in service sector under brahmins to continue. Reservation in
promotions dilutes this system where SC/ST/OBCs also occupy these
posts.Infact there must be a collegate system in the top administrative
posts such as CJI, CEC etc., representing SC/STs/OBCs/Minorities and
poor upper castes for protecting justice for sarvajan Samaj. Not only in
service
sector even in trade, business and all other sectors there must be
reservation for equal distribution of wealth as enshrined in our modern
constitution for Sarvajan Hitay Sarvajan Sukhaya i.e., for the welfare,
happiness and peace of all societies.

This is the main step towards their revival of mausmriti which they wanted to rewrite to their taste.

The Modi (Murderer of democratic institutions) came under bitter
criticism following the 2002 Gujarat riots that betrayed the prevailing
communal harmony within the state. Investigations were ordered into
alleged abatement of crime. Modiโ€™s image suffered a quake as a common
consensus was established that pointed fingers at the chief minister for
allowing communal violence in the state. Some demanded his prosecution
for promoting enmity among
different communities during the riots. His way of functioning has also
been the topic of much debate in the political arena with commentators
and subject-matter experts lambasting him for carrying the DNA of
fascist leadership. His critics call him a self-centered autocrat who
doesnโ€™t care a hoot about the BJP. The Gujarat chief minister
findshimself in the bad books of analysts as he is also accused of
twisting facts to suit political motives on more than one occasion.

Modi belonged to the caste of
Gandhi. But he claims that he is a backward caste and availed
reservation benefits. He never mentioned that he was married while he
contested in Gujarat. The EC did not take any action on this.


SHIELDING
RSS chief Mohan Bhagwat for his remarks on questioning reservation
quota, the BJP on Monday said their calculation on the complex caste
arithmetic  went wrong as the consolidation of backward votes
was the main reason behind its humiliating defeat and not remarks of any
individual. Finance Minister Arun Jaitley said the vote transferability
in mahagathbandhan was much better than that in the NDA and asserted
that the quota remark of RSS chief Mohan Bhagwat was not a reason for
the defeat of the NDA in the Assembly polls. โ€œThere is a thinking that
when an alliance is formed, it is not possible for all constituents to
transfer their entire vote share to each other. We felt that they
(RJD-JDU-Congress) will also not be able to do it. Our assessment was
wrong. Their vote transferability was very good. That was one of the
biggest reason (for their victory).The size of their social arithmetic
became more than ours,โ€ Jaitley said after the BJP went into
introspection mode to take lessons from its crushing defeat in Bihar.

Post-mortem
of the Bihar poll result began on Monday as the party went into a
huddle to analyse the reasons behind the crucial loss. The day started
with party chief Amit Shah meeting RSS sarsanghchalak Mohan Bhagwat.
This was followed by meeting of senior ministers with Shah.


Party insiders said Shah assured Bhagwat that it was not his
controversial remark on reservation just before the crucial election
that led to the polarisation of backward caste votes against the party.


Poll analyses have revealed a significant contribution of backward votes
for Grand Allianceโ€™s spectacular win on Sunday. Mohan Bhagwat had
delivered what has been seen by many as a turning point of the  election
when he had suggested a review of the countrys reservation policy.  BJP
MP Hukumdev Narayan Yadav said, โ€œMohan Bhagwatโ€™s comment at this time,
had filled the backward castes and SC/STs with mistrust for the BJP. The
comment really
shook people to the core.โ€ According to sources, Shah also told Bhagwat
that the Grand Alliance successfully turned the  election into an
โ€œupper caste versus lower caste battle,โ€. Besides, the BJP was also
unable to present a
credible backward caste leader in the state. Thereafter, Shah met senior
ministers and leaders like Ananth Kumar, Ravi Shankar Prasad and
Dharmendra Pradhan, JP Nadda and others, who camped in  to oversee the
election campaign. BJP organisational secretary Ram Lal and general
secretary Ram Madhav too attended the meeting.

http://www.dnaindia.com/india/report-up-cm-adityanath-hindutva-mascot-and-controversy-s-2359138

 BJP leader Yogi Adityanath,
is a fiery hindutva mascot and has developed a reputation of being
controversyโ€™s favourite child over a period of time.

Forty four-year-old
Adityanath, a priest-turned-politician, is known for his provocative
speeches and mass following across the state and never shies away from
making controversial remarks, be it about Islam .

Clad in his trademark
saffron-coloured robe, Aditayanth, has been seeking greater power and is
expected to give a push to BJPโ€™s Hindutva-wrapped agenda of development
with the emergence of a separate powerbase for the party in eastern UP.

Born Ajay Singh, the diminutive shaven headed politician who heads the Gorakhnath Mutt, is known for  most
of his speeches hinge on divisive lines and has been in the forefront
in keeping the communal politics alive in the country.

Adityanath, who is a strong
votary of construction of a Ram temple at the disputed site in Ayodhya,
drove BJPโ€™s Hindutva campaign in eastern UP in the just concluded
Assembly polls in the politically crucial state where it won three-
fourths majority.

Adityanath has rebelled
against his party on several occasions, but because of the sway he holds
over the โ€˜hindutvaโ€™ voters, the BJP apparently could not ignore his
โ€˜leadership qualitiesโ€™.

He had floated Hindu Yuva
Vahini, a right-wing outfit, in 2002. Ever since, the HYV has been
largely instrumental in his meteoric rise -from a student leader to
five-time MP.


Fiery communal statements

Right from comparing
Bollywood actor Shah Rukh Khan to Pakistani terrorist Hafiz Saeed during
the intolerance debate in 2015 to asking people to leave India if they
donโ€™t practise Surya Namaskar in 2015, the Yogi has been
unbashed about his provocative views.

Playing the religious card
during the pre-poll campaign, the firebrand leader had said that issues
like โ€˜love jihadโ€™ and โ€˜Kairana Hinduโ€™ exodus have always been on his
party s agenda.

He had also said that the
hurdles on the path of construction of a grand Ram temple will be
gradually removed and its work will soon start in Ayodhya.

Reconversion of Christians

In 2005, Adityanath allegedly
led a โ€œpurification driveโ€ which involved the conversion of Christians
to Hinduism. In one such instance, 1,800 Christians were reportedly
converted to Hinduism in the town of Etah in
UP.

In January 2007, an
altercation involving a Hindu group and Muslims broke out during a
Muharram procession in Gorakhpur which led to the hospitalisation of a
young Hindu, Raj Kumar Agrahari. The District Magistrate had made it
clear that Adityanath should not visit the site as it may inflame
tensions. He initially agreed but after Agrahari died, he disobeyed the
magistrate and travelled to the site with a group of his followers.

Adityanath then started a non-violent dharna on the site.

However, inflammatory speeches were made and some of his followers even set fire to a nearby mazar (Muslim mausoleum).

Curfew was imposed by the local police, but Adityanath broke it and was subsequently jailed.

He was arrested and remanded
for a fortnight on charges of disturbing peace. His arrest led to
further unrest and several coaches of the Mumbai bound Mumbai-Gorakhpur
Godan Express were burnt, allegedly by protesting Hindu Yuva Vahini
activists. The tensions escalated to riots across Gorakhpur leading to
the burning of mosques, homes, busesand trains.


Comparing Shah Rukh Khan with terror mastermind Hafiz Saeed

During the intolerance debate
in the media, Adityanath compared Bollywood superstar Shah Rukh Khan to
Pakistani terrorist Hafiz Saeed. He had said, โ€œShah Rukh Khan should
remember that majority population of the
country made him the star, and if they boycott his films, he will also
have to wander on streets. It is unfortunate SRK is speaking the same
language that of Hafiz Saeed.โ€

That he is not someone who
minces words while expressing himself was manifested when he came out
full throttle for yoga in the midst of controversy over the issue saying
that those who oppose Surya Namaskar can leave India.

He also made a request that
those who see communalism in even sun god should drown themselves in the
sea or live in a dark room for the rest of their lives.

Comparing Pakistan with Satan

On January 3, 2016, one day
after the terror attack on an IAF base in Pathankot, Adityanath blamed
the assault on Pakistan, claiming, โ€œThe Pathankot attack has once again
proved that Satan could change for the better but
Pakistan cannot.โ€

Conflicts with BJP

Adityanath has had a
chequered relation with the BJP leadership for more than a decade. With
the emergence of a separate power-base in eastern UP, he has been
seeking greater power, causing further conflicts.

In December 2006, Adityanath
had organised a three-day Virat Hindu Mahasammelan at Gorakhpur, during
the same period when the BJP was holding its National Executive Meet in
Lucknow.

The 2007 elections saw a
conflict between Adityanath and the BJP leadership - he wanted more than
hundred seats in this region to go to candidates selected by him, but
the party leadership would not agree.

Subsequently, a compromise
agreement was reached, possibly with inputs from the Rashtriya
Swayamsevak Sangh, and eight of his candidates were fielded. In March
2010, Adityanath was one of several BJP MPs who
started defying the party whip on Womenโ€™s Reservation Bill.

About Adityanath

Adityanath is the Mahant
(head priest) of the Gorakhnath Mutt, a hindutva temple in Gorakhpur,
following the death of his spiritual โ€œfather,โ€ Mahant Avaidyanath in
September 2014.

The chitpavan brahmins are using non chitpavans
as use and throw curry leaves slaves, stooges, boot-lickers, chamchas,
chelas and their own mothers flesh eaters who are greedy of power and
money.

In 2013, the Supreme Court had
ordered the EC to implement the VVPAT system in a phased manner, and
the commission had committed to have it in place by the time of the 2019
general elections.

The EC has been writing to the Law Ministry (its parent ministry) for
funds to purchase approximately 16 lakh VVPATs, for which it needs Rs
3,100 crore.

In his letter to Modi, Zaidi
wrote, โ€œIโ€™m writing to draw your kind attention to the crisis that may
occur during the next General Election to Lok Sabha in 2019, if required
numbers of replacement Electronic Voting Machines (EVMs) and new Voter
Verified Paper Audit Trail (VVPAT) are not produced in time by Bharat
Electronics Limited (BEL) and Electronics Corporation of India Limited
(ECIL), the two defence PSUs.โ€

He further wrote, โ€œI would like to bring to your notice that Commission
submitted its first proposal to the government of India in Ministry of
Law & Justice on 16th June, 2014 for the required budget and
sanction for EVMs and VVPATs and has pursued the matter continuously
since then.

โ€œThere are already two contempt petitions against me and the Commission
being heard by Honโ€™ble Supreme Court for not deploying VVPATs in
adequate number. The production of VVPAT is held up for want of sanction
of funds. Hence I would request your good self to kindly look into the
matter and advise concerned ministries for release of necessary funds
& sanctions for VVPAT most urgently.โ€

The Sunday Express has learnt that on July 20, 2016, the Union Cabinet
had at a meeting considered the procurement of VVPATs, but it was
decided that the EC should be asked to explore the feasibility of roping
in private manufacturers as BEL and ECIL have limited capacity.

The EC later turned down the suggestion citing โ€œsensitivity of the jobโ€.
In December 2016, the poll panel recommended two other PSUs, namely
Indian Telecom Industry in Bangalore and Central Electronics limited in
Ghaziabad, to enhance production capacity.

On January 10, 2017, Zaidi wrote to Law Minister Ravi Shankar Prasad,
warning that if orders for VVPATs were not placed by February,
manufacturers would not be able to supply the machines by September
2018.

During a recent hearing on the contempt petition against the CEC on the
matter, the EC told the Supreme Court that it needed 30 months to
procure close to 16 lakh paper trail machines. This means that unless it
ropes in more manufacturers, the poll panel would miss the 2019

deadline to equip all polling stations with VVPATs.

Following the results in Uttar Pradesh, BSP chief Mayawati, who was
decimated in the elections, sought a repoll with paper ballots. AAP
leader Arvind Kejriwal later blamed his partyโ€™s loss in Punjab on EVM
tampering and asked the EC to tally his partyโ€™s EVM votes with the
VVPATs installed across 30 seats. The Congressโ€™s losing Uttarakhand CM,
Harish Rawat, too has attributed the BJPโ€™s victory to โ€œEVM chamatkar
(EVM magic)โ€.

Zaidi acknowledged that VVPATs would be a โ€œgame changerโ€, which would

โ€œdouble and treble the voterโ€™s confidence in EVMsโ€.

The poll panel needs 16,15,066 VVPATs by 2019, when the Lok Sabha
elections would be held simultaneously with state elections in Andhra
Pradesh, Telangana, Sikkim, Odisha, Arunachal Pradesh, Maharashtra and
Haryana. One machine costs Rs 19,650. The poll panel already has about
20,000 units and has placed order for another 67,000 VVPATs, of which
half have been delivered.

Why will the Murderers of
democratic institutions (Modi) revert back to paper ballots ? They are
happy with the fraud EVMs. Modi spends Rs 3000 crores for 
Anti-Universal Adult Franchise and Anti-Reservation leader
but not for replacing EVMs at the same cost also reverting back to paper
ballots which is very cheap but at the cost of BJPโ€™s success.

99%
people for brotherhood and harmony must and should propagate for the
dismissal of central and all state governments selected by tampering,
rigging, distorting the fraud EVMs/VVPATs) and go for fresh polls with
paper ballots relentlessly by making use of interne owned by the users.
Since most of the media have become the presstitutes as referred by BJP
leaders must use WhatsApp, facebook, twitter, SMS and so on till
manusmritivadis who are foreigners are shown their place. Teachings of
the Awakened Ones with Awareness of all religions of the world must be
propagated for peace, welfare and happiness of all sentient and
non-sentient beings.











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