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2244 Wed 31 May 2017 LESSON from Rector JCMesh J Alphabets Letter Animation ClipartMesh C Alphabets Letter Animation Clipart INSIGHT-NET-Hi Tech Radio Free Animation Clipart Online A1 (Awakened One) Tipiṭaka Research & Practice University in Visual Format (FOA1TRPUVF) Manu Smriti is the Constitution of just 1% intolerant, violent, militant, number 1 terrorist organisation of the world shooting, lynching lunatic, mentally retarded cannibal psychopaths chitpavan brahmin Rakshasa Swayam Sevaks (RSS) ised BJP (Bahuth Jiyadha Psychopath) and not our modern Constitution whose Chief Architect Dr BR Ambedkar made provisions for equality, Liberty and fraternity while RSS chief wanted reservation for SC/STs/OBCs to be replaced by manusmriti that says brahmins as 1st rate athmas (souls), Kshatriya, vysias, shudras as 2nd, 3rd, 4th rate souls and SC/STs having no souls at all so that they can inflict any harm to them. Buddha never believed in any soul. Buddha said all are equal.DrBR Ambedkar based his Modern Constitution on equality,liberty and fraternity.
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https://www.youtube.com/watch?v=pyhkpMvTD-Q&feature=player_embedded


2244 Wed 31 May 2017 LESSON
from


Rector
JCMesh J Alphabets Letter Animation ClipartMesh C Alphabets Letter Animation Clipart




INSIGHT-NET-Hi Tech Radio Free Animation Clipart Online A1 (Awakened One) Tipiṭaka Research & Practice University
in Visual Format (FOA1TRPUVF)

  Manu Smriti is the Constitution of
just 1% intolerant, violent, militant, number 1 terrorist organisation
of the world shooting, lynching lunatic, mentally retarded cannibal
psychopaths chitpavan brahmin Rakshasa Swayam Sevaks (RSS) ised BJP
(Bahuth Jiyadha Psychopath) and not our modern Constitution whose Chief
Architect Dr BR Ambedkar made provisions for equality, Liberty and
fraternity while RSS chief wanted reservation for SC/STs/OBCs to be
replaced by manusmriti that says brahmins as 1st rate athmas (souls),
Kshatriya, vysias, shudras as 2nd, 3rd, 4th rate souls and SC/STs having
no souls at all so that they can inflict any harm to
them.                       
Buddha never believed in any soul.                       
 Buddha said all are equal.DrBR Ambedkar based his Modern Constitution on equality,liberty and fraternity.

Therefore the aboriginal inhabitants the Panchamas or the untouchables (SC/STs) have never accepted the varna system


Below the category of Sudras were the untouchables, or Panchamas (literally “fifth division”),
who performed the most menial tasks. They were at the lowest rung of the society. Sometimes,
the untouchables are kept out of the varna model.
Although there has been much confusion and intermixing between jati and varna, they are
different in origin also in function. The various castes in any region of India are hierarchically
organized, with each caste corresponding to one or the other varna category. Traditionally,
caste mobility has taken the form of movement up or down the varna scale. Indian castes are
rigidly differentiated by rituals and beliefs that pervade all thought and conduct. Extreme upper
and lower castes differ very vastly in day to day course, habits of everyday life and eating,
worship and marriage ceremonies.
There are literally thousands of subcastes in India, often with particular geographical ranges,
occupational specializations, and an administrative or corporate structure.
When Mahatma Gandhi, the Indian revolutionist, social reformer and freedom fighter, wanted
to go to England to study law, he had to ask his subcaste, the Modh Bania, for permission to
leave India. (”Bania”, means “merchant,” and “Gandhi” means “greengrocer” — from gandha,
“smell, fragrance,” in Sanskrit — and hence
Gandhi was a Vaishya.) Sometimes it is denied
that the varnas are “castes” because, while “true” castes, the jatis, are based on birth, the varnas
are based on the theory of the gunas (the “three powers” as mentioned in the Gita). This is no
more than a rationalization: the varnas came first, and they are based on birth whereas the
gunas came later, associated with both twice born and once born, caste and outcaste.
Nevertheless, the varnas are now divisions at a theoretical level, while the jatis are the way in
which caste is embodied for most practical purposes. Jatis themselves can be ranked in relation
to each other, and occasionally a question may even be raised about the proper varna to which
a particular jati belongs. As jati members change occupations and they rise in prestige, a jati
may rarely even be elevated in the varna to which it is regarded as belonging


Inline image 1
Inline image 4Inline image 3Inline image 2


https://en.wikipedia.org/wiki/Manusmriti


Manusmriti

Modern reception

Views on Manusmriti have varied among Indian leaders. Ambedkar  burnt it in 1927.


The Manusmrti has been subject to appraisal
and criticism. Among the notable Indian critics of the text in the
early 20th century was Dr. B. R. Ambedkar, who held Manusmriti as
responsible for caste system in India. In protest, Ambedkar burnt
Manusmrti in a bonfire on December 25, 1927. While Dr. Babasaheb
Ambedkar condemned Manusmriti.

http://www.ambedkar.org/Babasaheb/Manusmruti_Dahan_Din.htm

Manusmruti Dahan Din

25th
of December. It is celebrated all over the Christian world as the birth
of Jesus Christ. But for the whole world of SC/STs, it is an important
day as “Manu Smruti Dahan Din”, as it was on this day in 1927 that
Manusmruti was publicly burned by Dr. Ambedkar, during the
“Maha-Sangharsha” of Mahad Satyagraha, and is an important mile stone in
SC/ST struggle against Brahmanism. Let us all remember this day with
pride.

Manuvadis had arranged that Ambedkar does not get a ground
for meeting, but a Muslim gentleman, Mr. Fattekhan, gave his private
land. They had arranged that no supplies of food, water or anything else
could be bought, so everything was brought from outside by our men. The
volunteers had to take a vow of five items:

1. I do not believe on Chaturvarna based on birth.

2. I do not believe in caste distinctions.

3. I believe that untouchability is an anathema on Hinduism and I will honestly try my best to completely destroy it.

4. Considering that there is no inequality, I will not follow any restrictions about food and drink among at least all Hindus.

5. I believe that untouchables must have equal rights in temples, water sources, schools and other amenities.

Dr.
Ambedkar came from Bombay by boat “Padmavati” via Dasgaon port, instead
of Dharamtar, though it is longer distance, because in the event of
boycott by bus owners, they could walk down five miles to Mahad.

Right
in front of the pendal of the meeting a “vedi” was created beforehand
to burn Manusmruti. Six people were labouring for two days to prepare
it. A pit six inches deep and one and half foot square was dug in, and
filled with sandle wood pieces. On its four corners, poles were erected,
bearing banners on three sides. Banners said,
1. “Manusmruti chi dahan bhumi”, i.e. Crematorium for Manusmruti.
2. Destroy Untouchability and
3. Bury the Brahmanism.

On
25th December, 1927, at 9 p.m., the book of Manusmruti was kept on this
and burned at the hands of Bapusahib Sahastrabuddhe and another five
six SC/ST sadhus.

In the pendal, there as only one photo, and
that was of M. Gandhi, so it seems, SC/ST leaders including Dr. Ambedkar
had yet to be disillusioned at Gandhi. At the meeting there was
Babasahib’s historical speech. The main points of speech:

We have
to understand why we are prevented from drinking water from this tank.
He explained Chaturvarna, and declared that our struggle is to destroy
the fetters of Chaturvarna, this was the starting point of the struggle
for equality. He compared that meeting with the meeting of 24th Jan.
1789, when Loui XVI of France had called a meeting of French peoples
representatives. This meeting killed king and queen, harassed and
massacred the upper classes, remaining were banished, property of the
rich was confiscated, and it started a fifteen year long civil war.
People have not grasped the importance of this Revolution. This
Revolution was the beginning of the prosperity of not only France but
whole of Europe and has revolutionized the whole World. He explained
French Revolution in detail. He then explained that our aim is not only
to remove untouchabilty but to destroy chaturvarna, as the root cause
lies there. He explained how Patricians deceived Plebeians in the name
of religion. The root of untouchabilty lies in prohibition of
inter-caste marriages, that we have to break, he thundered. He appealed
to higher varnas to let this “Social Revolution” take place peacefully,
discard the sastras, and accept the principle of justice, and he assured
them peace from our side. Four resolutions were passed and a
Declaration of Equality was pronounced. After this Manusmruti was burned
as mentioned above.

There was a strong reaction in Brahmanical
press, Babasahib was called “Bheemaasura” by one paper. Dr. Ambedkar
justified the burning of Manusmruti in various articles. He ridiculed
those people that they have not read the Manusmruti, and declared that
we will never accept it. For those who say it is an outdated booklet so
why give importance to it, he invited attention to atrocities on SC/STs
and said, these are because Hindus are following this book. And further
asked, if it is outdated, how does it matter to you if somebody burns
it. For those who enquire, what is achieved by SC/STs by burning it, he
retorted, what M. Gandhi achieved by burning foreign clothes, what was
achieved by burning “Dnyana-prakash” which published about marriage of
Khan-Malini, what was achieved by those who burned Miss Mayo’s book
“Mother India” in New York, what was achieved by boycotting Simon
Commission formed to frame political reforms? These were the forms of
registering the protests, so was ours against Manusmruti.

He
further declared, that if unfortunately, this burning of Manusmruti does
not result in destruction of “Brahmanya”, we will have to either burn
the “brahmanya-grast” people (i.e. affected by brahmanism), or renounce
Hinduism.

Let all of us pay tribute to this great day.


  Manu Smriti is the Constitution of
just 1% intolerant, violent, militant, number 1 terrorist organisation
of the world shooting, lynching lunatic, mentally retarded cannibal
psychopaths chitpavan brahmin Rakshasa Swayam Sevaks (RSS) ised BJP
(Bahuth Jiyadha Psychopath) and not our modern Constitution whose Chief
Architect Dr BR Ambedkar made provisions for equality, Liberty and
fraternity while RSS chief wanted reservation for SC/STs/OBCs to be
replaced by manusmriti that says brahmins as 1st rate athmas (souls),
Kshatriya, vysias, shudras as 2nd, 3rd, 4th rate souls and SC/STs having
no souls at all so that they can inflict any harm to
them.                       
Buddha never believed in any soul.                       
 Buddha said all are equal. DrBR Ambedkar based his Modern Constitution on equality,liberty and fraternity.



http://www.abplive.in/india-news/abvp-rebels-burn-manusmriti-in-jnu-campus-303382


ABVP rebels set ablaze Manusmriti in JNU






New Delhi: Former and current ABVP leaders and a section of
other students in JNU read out on Women’s Day verses from the Manusmriti and then set on fire sheets that advocate the oppression of women, drawing the Sangh’s outfit into a fresh stand-off on campus.

“Chapter 2, verse 213: It is the nature of women to seduce men in this world….

“Chapter 9, verse 3: Her father protects her in childhood, her husband
protects her in youth, and her sons protect her in old age; a woman is
never fit for independence,” read out former ABVP joint secretary
Pradeep Narwal.

Narwal rolled four A4 sheets with 40 verses from the two-millennia-old Manusmriti,
which codified the laws upholding the caste system. Lenin Kumar, a
former JNUSU president who now belongs to the Democratic Students
Federation that splintered from the SFI, asked around for a matchbox.

Lenin set ablaze the papers being held by him and Narwal. Others joined in with slogans such as ” JNU ki lal maati pe Manusmriti jali hai, jalegi! (the Manusmriti has burned and will burn on the red soil of JNU).”

In the afternoon, the JNU administration had denied permission for the event.

“If burning such a text is a crime, I accept the punishment for it. If asking for freedom fromManuvad is
sedition, we plead guilty. Asking freedom from a government is not
wrong. A patriot must always be ready to defend his country against a
government. Even (Narendra) Modi-ji demanded azadi from the previous
government,” he added.

The loudest slogan - ” Manuvad se Brahmanvad se takkar hai, Jai Bhim hamara nara hai!(our
fight is against Manu’s thought and Brahminism, our slogan is Hail Bhim
(Ambedkar)” - was raised by Jatin Goraya, the vice-president of JNU’s
ABVP unit. Goraya, 20, is an undergraduate student of Russian and hails
from Sonepat in Haryana.

“I want to force the ABVP to take a stand on the Manusmriti. I
have not resigned from my post yet. They don’t want to talk about caste
but there are ABVP members who do and I want them to come upfront,”
Goraya told this paper.

Three ABVP members, including Narwal, had quit the organisation over the sedition row and the Manusmriti last
month. The debate over the ancient text had gathered momentum after the
government’s response to Rohith Vemula’s suicide in the University of
Hyderabad in January.

On Tuesday, Goraya and three other ABVP members burned the Manusmriti. The ABVP has more than 20 active members on campus.

“I have two sisters. My parents are constantly worried about our safety,
about our dowry and marriage,” said Upasna Vashisht, a co-organiser of
the event and a student of Russian. “The Manusmriti may be old
but its ideology continues to harass us even today. We want an end to
this idea of women that has been perpetuated for so long.”

Narwal said that although there was no convention of seeking permission
for burning effigies - a regular feature in JNU - he did so to be
transparent. “I was told by security officer D.P. Yadav that
vice-chancellor M. Jagadesh Kumar has said it is a sensitive issue and
there is media presence, so he can’t allow any action that can cause
trouble. Dr Ambedkar burnt this book in 1927. The VC must decide what
path this varsity must choose - Manu or the Constitution,” Narwal added.

The event, which was attended by around 60 students across ideological
lines, was videographed by Yadav and other officials of a private
security firm.

A senior administrative official confirmed that permission was denied
and action against alleged violation of the varsity’s regulations would
be decided in the near future.

“It’s Women’s Day. Instead of just repeating platitudes, we want this
feeling of fear and societal pressure on women and SC/STs to end. This
burning is a symbolical beginning… that we are discarding our
unconstitutional traditions so citizens can live with respect…. Caste
discrimination in India can be traced to 500 AD after the laws of Manu were enforced widely,” Narwal said.

Goraya, who was considered an upcoming star in ABVP politics, told this
paper that two years in JNU had made him question his own beliefs.



Now the RSSised BJP after gobbling the Master Key
meant for the downtrodden 99% people, by tampering, rigging and distorting the fraud EVMs/VVPATs to win elections they have started implementing their Manusmriti.

Let
us burn the effigies of this burnt theory manusmriti, RSS chief,
Murderers of democratic institutions (Modi) their  chamchas, chelas,
stooges, slaves, bootlickers and own mothers flesh eaters online until
the entire EVM/VVPAT selected central and stat governments were
dissolved and go for fresh polls with paper ballots.

http://devxstudiv.org/man/manusmriti+pdf+in+tamil+version.html

manusmriti pdf in tamil version

http://sanskritdocuments.org/all_pdf/manusmriti.pdf

http://hinduismfacts.org/hindu-scriptures-and-holy-books/manusmriti/

https://www.youtube.com/watch?v=iX-_-ppc_dM&list=RDiX-_-ppc_dM#t=87




Manusmriti Original Version-The mystery of Great Manu part1

but
bro this book has divided the society.. how can it be good at any guve
reason. u know so many division were created and brahmin supremacy is
the plan behind this…





arun kumar




we respect this book like tolet pepper





PawVada Bhai




I use pages of manusmriti as toilet paper.





drtushar dabhi




manu smriti is a one of a worse book in the world
which is made only for spoil shudra and cast system…….





abhineet gupta




i
was born in vaysa family.. 3rd in category. and when i came to know
abt caste jati and all that. i went and read this book to figure out
what are my duties. i came to know i have alrights, i can visit temples
and i was in so so good spot, by all the time it only favors brahmin and
again brahmin and then again brahmin again and again and again…
sudras are devil according to this book.vaishyas are better off, and
kshatriya are give more moral duties,, who sit and eat is a brahmin and 
does nothing.





sandal prince nayak




manu smriti didn’t worth to be my toilet paper

http://www.hinduwebsite.com/sacredscripts/hinduism/dharma/manusmriti.asp

Inline image 5

http://www.youthconnect.in/2015/07/09/33-shocking-verses-from-manusmriti-about-women/



These 33 Shocking Verses From Manusmriti About Women Will Infuriate You


Inline image 6


Manusmriti or ‘Laws of Manu’, also known as ‘Manav Dharmashastra’ is
the earliest traditional literature in Hinduism. According to the Hindu
tradition, Manusmriti is a text which includes Lord Brahma’s wisdom.
However, the text is contradictory in itself and there are numerous
flaws when you take into consideration today’s contemporary society.

Clearly, this ancient Hindu text is not relevant to today’s society.

One
of these flaws is the portrayal of women. Apart from these laws, there
are various other laws about duties according to caste, and their
relation to women. In spite of society being an apparently progressive
one, there are many who continue to follow dogmatic traditions. A raped
woman stripped off of her clothes, painted black, and paraded naked in
the village on a donkey still makes news today.

Here is a list of
translated verses regarding the nature and treatment of women in
society, which will shock, surprise and mostly infuriate you:

#1. It is the nature of women to seduce men in this world; which is why even the wise are cautious in the company of women.

Inline image 7

#2. Women, true to their character, are capable of
leading men – a fool and a learned man alike – astray in this world.
Both become slaves of desire.

2

#3. Wise
people should avoid sitting alone with one’s mother, daughter or
sister. Since carnal desire is always strong, it can lead to temptation.

3


#4. One should not marry women with reddish hair,
redundant body parts (such as 6 fingers), one who is often sick, one
without hair or excessive hair and one with red eyes.

4



#5. One should not marry women whose names are
similar to constellations, trees, rivers, those from a low caste,
mountains, birds, snakes, slaves or those whose names inspires terror.

5


#6. Wise men should not marry women who do not have a brother and whose parents are not well known in society.

6

Source

 

#7.
Prudent men should marry those women who are free from bodily defects,
with beautiful names, grace like an elephant, moderate hair on the head
and body, soft limbs and small teeth.

7

Source

 

#8. Food offered and served to a brahman after the Shradh ritual should not be seen by a chandal (a person belonging to low caste), a pig, a rooster, a dog, and a menstruating woman.

8

Source

 

#9. A brahman,
a true defender of his class, should not have his meals in the company
of his wife and should avoid even looking at her. Furthermore, he should
not look at her when she is having her meals or when she sneezes/yawns.

9

Source

 

#10. In order to preserve his energy and intellect, a brahman must
not look at women while she applies collyrium to her eyes, one who is
massaging her nude body or one who is delivering a child.

10

Source

 

#11. One
should not accept meals from a woman who has extra marital relations;
nor from a family exclusively dominated/managed by women or a family who
has witnessed recent death.

11

Source

 

#12. A female child, young woman or old woman is not supposed to work independently even at her place of residence.

12

Source

 

#13. Girls
are supposed to be in the custody of their father when they are
children, women under the custody of their husband when married, and
under the custody of her son as widows. In no circumstances is she
allowed to assert herself independently.

Young depressed woman on black background

Source

 

#14. Men
may be lacking virtue, be sexual perverts, immoral and devoid of any
good qualities, and yet women must not cease to worship or serve their
husbands.

14

Source

 

#15. Women
have no divine right to perform any religious ritual, make vows or
observe a fast. Her only duty is to obey and please her husband, if she
wants to be exalted in heaven.

15

Source

 

#16.
After the death of her husband, let her emaciate her body by living
only on pure flowers, roots of vegetables and fruits. She should
not mention the name of any other men after her husband has died.

16

Source

 

#17. Any
woman violating duty and code of conduct towards her husband, is
disgraced and would become a patient of leprosy. After death, she would
enter the womb of a jackal.

17

Source

 

#18. In
case a lady enjoys sex with a man from a higher caste, the act is not
punishable. However, if she enjoys sex with lower caste men, she is to
be punished and kept in isolation.

18

Source

 

#19. In
case a man from a lower caste enjoys sex with a woman from a higher
caste; the person in question is to be given the death sentence. And if a
person satisfies his carnal desire with women of his own caste, he
should be asked to pay compensation to the woman’s faith.

19

Source

 

#20. In
case a woman tears the membrane (hymen) of her vagina, she shall
instantly have her head shaved or have two fingers cut off and made to
ride on Donkey.

20

Source

 

#21.
If a female, who is proud of the greatness of her excellence or her
relatives, violates her duty towards her husband, the king shall arrange
to have her thrown before dogs at a public place.

21

Source

 

#22. It
is the duty of all husbands to exert total control over their wives.
Even physically weak husbands must strive to control their wives.

23

Source

 

#23. Consuming
liquor, association with wicked persons, separation from her husband
and sleeping for unreasonable hours – are demerits of women. Such women
are not loyal and have extra marital relations with men because of their
passion for men, immutable temper and heartlessness.

24

Source

 

#24. While performing namkarm and jatkarm (rituals), Vedic mantras are not to be recited by women, because they lack in strength and knowledge of Vedic texts. Women are impure and represent falsehood.

25

Source

 

#25. On
failure to produce an offspring, she may obtain offspring by
cohabitation with her brother-in-law or with some other relative on her
in-law’s side.

26

Source

 

#26. He
who is appointed to live with a widow shall approach her at night, be
anointed with clarified butter and silently beget one son, but by no
means a second one.

27

Source

 

#27. In
accordance with established law, the sister-in-law must be clad in
white garments; and with pure intent her brother-in-law will cohabit
with her until she conceives.

28

Source

 

#28. Any
woman who disobeys orders even of her lethargic, alcoholic or diseased
husband shall be deserted for three months and be deprived of her
ornaments.

29

Source

 

#29. A
barren wife may be superseded in the 8th year; she whose children die
may be superseded in the 10th year and she who bears only daughters may
be superseded in the 11th year;  but she who is quarrelsome may be
superseded without delay.

30

Source

 

#30. In
case of a problem in performing religious rites, males between the age
of 24 and 30 should marry a female between the age of 8 and 12.

31

Source

 

#31. In case a brahman man marries a shudra woman, their son will be called ‘parshav’ or ‘shudra’ because his social existence is that of a dead body.

32

Source

 

#32. Brahman men can marry brahman, kshatriya, vaishnava and even shudra women but shudra men can marry only shudra women. However, in no situation should men from the other castes marry a shudra woman. If they do so, they would be responsible for the degradation of their family. 

33

Source

 

#33.
The offerings made by such a person at the time of established rituals
are neither accepted by God nor by the departed soul; guests would also
refuse to have meals with him and he is bound to go to hell after death.

37


This story is written by .

Srushti Govilkar

Srushti
Govilkar is a Features Editor at Youth Connect. She is a passionate
writer, and a very strong feminist. She is a student of English
Literature, a voracious reader, a painter and loves to make people
laugh. Her latest muse is mythology which she often reads in a critical
manner and frequently raises questions about them. She is a movie junkie
and tries to watch as many movies as she can.


https://web-music.org/mp3/what-is-manusmriti.html

https://www.youtube.com/watch?v=pyhkpMvTD-Q&feature=player_embedded



18 Dr. Ambedkar burns Manusmriti (Book of Inequality) in 1927

This is a short clip from Dr. Babasaheb Ambedkar Movie.
Manusmruti Dahan (Combustion of Manusmruti ):
Manusmruti
is the mythological book of Hindus where rule of life has been written.
Hindus used to follow the rule of Manusmruti, it was nothing but a
bloody theory written by orthodox to keep SC/STs away from their rights
and allow hindus to exploit them. Manusmruti was a Devil thought of
Hindus.
So another satyagraha was organized at Mahad later on the
same year on December 25-26, 1927, thousands of SC/STs publicly burnt
copies of the Manusmruti, the hated ancient symbol of Brahminical caste
and gender oppression. The leader of this revolutionary movement was Dr B
R Ambedkar, and it was with these two movements that Dr Babasaheb
Ambedkar emerged as Leader of SC/STs.


https://www.youtube.com/watch…
18 Dr. Ambedkar burns Manusmriti (Book of Inequality) in 1927


This
is a short clip from Dr. Babasaheb Ambedkar Movie. Manusmruti Dahan
(Combustion of Manusmruti ): Manusmruti is the mythological book of
Hindus where rul…



https://web-music.org/mp3/what-is-manusmriti.html
FULL STORY OF MANUSMRITI ज न ए ड अ ब डकर न क य जल ए थ मन स म त mp3

https://duckduckgo.com/?q=animated+gifs+of+burning+manusmriti&t=hd&atb=v36-4__&ia=images&iax=1&iai=http%3A%2F%2Fcliparting.com%2Fwp-content%2Fuploads%2F2016%2F07%2FBurning-animated-flame-loops-torch-lantern-and-candle-animated-cliparts.gif

Burning animated flame loops torch lantern and candle animated ...

https://www.youtube.com/watch?v=TOq63dMUHBc


https://www.youtube.com/watch?v=TOq63dMUHBc
வெளிநாட்டு பெண் பயணிகளையும் விட்டு வைக்காத RSS கும்பல்…


Published
by 27/05/2017. வெளிநாட்டு பெண் பயணிகளையும் விட்டு வைக்காத RSS
கும்பல்… baby rasta y gringo, big los rss y cuernos, cz 75 - rss -
gbb, cz 75 rss s…
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http://www.firstpost.com/politics/after-consecutive-defeats-bsp-gears-up-to-revive-electoral-fortunes-in-uttar-pradesh-civic-polls-3464142.html

BSP gears up to revive electoral fortunes in Uttar Pradesh civic polls

http://www.firstpost.com/…/after-consecutive-defeats-bsp-ge…

BSP gears up to revive electoral fortunes in Uttar Pradesh civic polls

Mayawati’s Bahujan Samaj Party (BSP) is going all- out in the upcoming urban body elections in Uttar Pradesh.

For the first time in more than two decades, the party has decided to contest the civic election on its ‘elephant’ symbol.


The BSP, which had been in power in the country’s most populous state
for four terms, knows that it has to perform well in the upcoming polls
to keep its flock together.

Even though its base is stronger in
the state’s rural areas as compared to urban settlements, the party has
decided to contest the civic election on its symbol to prove that it is
still a force.

Former Uttar Pradesh minister Abdul Mannan of
Sandila (Hardoi) and his brother Abdul Hannan, also a former legislator,
were re-inducted into the party along with their supporters recently
who took the opportunity to blame Siddiqui for working against the
interest of the Muslim leadership within the BSP and said that Siddiqui
wanted that no other leader of his community should remain in the party
hence he managed their ouster.

He also accused Siddiqui of
misguiding Mayawati to damage the party in the state and strongly
condemned Siddiqui’s act of recording the conversation with the party’s
leadership, and said that such shameful act deserved him the punishment
which he received from Mayawati.

Other prominent Muslim leaders
who have returned to the party recently are former minister Anis Khan
alias Phool Babu and former MLA from Pihani (now Sadabad) Asif alias
Babu Khan.

Similarly, the party has also brought back its
prominent leader in the Bundelkhand region, Daddu Prasad re-inducting
him into the party fold. A close associate of BSP founder Kanshiram and a
former minister.

Former MPs Eshan Singh and Reena Chaudhary and
former minister Maya Prasad have also returned to the party fold along
with their supporters.

The BSP had not fought the urban body
polls on party symbol after 1995. BSP chief Mayawati has already
underlined the need to work with renewed vigour and missionary zeal
through a new strategy to deal with new challenges before the BSP
movement.

“Although the BSP movement is on a solid footing in the
state but ever since the Assembly poll results which have not been in
keeping with our hopes and preparations, casteist and communal forces
are upbeat and are spreading rumours to demoralise our party workers,”
the BSP chief had told her cadres in a recent meeting.


The BSP, which had been in power in the country’s most populous state for four terms, knows that it has to…
firstpost.com

http://indiatoday.intoday.in/story/uttar-pradesh-yogi-adityanath-baghel-caste-election-commission/1/965589.html


http://indiatoday.intoday.in/…/uttar-pradesh-…/1/965589.html

Uttar Pradesh CM Yogi Adityanath’s minister in trouble for filing ‘false’ caste certificate to Election Commission


Tundla MLA Dr SP Singh Baghel is under controversy for allegedly using a
‘false’ caste certificate in his affidavit for the election.


First of all this bhogi, Rohi and desha dhrohi who got selected by
tampering the fraud EVMs should not be recognised as CM.He must be
booked under SC/ST atrocities act for insulting SC/STs with a non
bailable warrant and fined with Rs 10 lakhs. And dismiss his private
limited government and go for fresh polls with paper ballots along with
Murderer of democratic institutions (Modi)’s central private limited
government.

Barely two months after being sworn-in as a minister
in Uttar Pradesh government, Yogi Adityanath’s senior Cabinet senior
member and Tundla MLA Dr SP Singh Baghel’s has come under fire. The
Allahabad High Court has issued notice to Baghel to explain why he used a
Scheduled Caste (SC) certificate when he belongs to the Other Backward
Castes in his affidavit for the election.

Baghel had won the
election from Tundla Assembly seat of Firozabad district with a huge
margin this year. The seat was reserved for SC candidates this time and
Baghel had filed a caste certificate claiming that he belonged to the
‘Dhangar’ community, which comes under SC. However, former MLA of Tundla
Rakesh Babu filed a case against Baghel in the high court, claiming
that Baghel had lied in his affidavit and he actually belonged to
‘Gadariya’ community, which was a backward caste according to the UP
reservation rules.

Talking to India Today, Babu’s lawyer Rakesh
Gupta said that Baghel is originally a resident of Umri Village of
Auraiya district of UP. “He and his family belong to the ‘Garadiya’
community which is listed on the 19th place in the Schedule 1 of UP
Backward Castes Reservation Rules, 1994. Despite that, Baghel contested
the Tundla reserve seat elections on a falsified certificate, getting it
made in his Agra address even though he is a native of Auraiya,” Rakesh
Babu added.

Interestingly, Baghel has also been the national president of BJP’s Backward Caste Cell.

BAGHELS’S BROTHERS FROM GARADIYA COMMUNITY


Gupta talking to India Today said that there are very few people
belonging to the ‘Dhangar’ community in Uttar Pradesh and most of them
are concentrated around Sonbhadra district of UP, with a total
percentage of barely 0.01 per cent.

The court has also been
informed that Baghel’s elder brother Brajraj Singh and younger brother
Virendra Singh are both from the ‘Garadiya’ community. Baghel’s eldest
brother Vishambhar Singh’s son Hanumant Singh had tried to get a
‘Dhangar’ community certificate, which had been canceled by the district
committee. Gupta has also included documentary evidence along with the
petition, requesting that Baghel’s election be cancelled on these
grounds.

NOTICE ISSUED TO BAGHEL

Acting on this petition,
the court, headed by Justice MC Tripathi, has issued a notice to Baghel,
seeking his explanation on this issue.

Talking to India Today,
Baghel said that he will submit a written reply to the court and said,
“I do not think it is good to make any comments in the media on this
issue.”

A senior district official told India Today that the
Samajwadi Party government’s ordinance to grant SC/ST status to Garadiya
and 16 other backward communities has been stayed by the Allahabad High
Court. The SP government had issued this order on December 21-22 in
2016, which was blocked by the high court bench headed by Justice DV
Bhonsle and Justice Yashvant Verma on a PIL filed by Dr Bhimrao Ambedkar
Granthalay, Gorakhpur.

Such an order had been issued by the SP government in 2005 too, but it had been retracted before the matter went to the court.

Also read: Lucknow: Yogi Adityanath’s security asks Sikh man to remove his turban, CM assures action

Also read: Rampur molestation: 4 accused arrested, hunt on for remaining


Barely
two months after being sworn-in as a minister in Uttar Pradesh
government, Yogi Adityanaths senior Cabinet senior member and Tundla MLA
Dr SP Singh…
indiatoday.intoday.in

http://www.financialexpress.com/india-news/uttar-pradesh-after-saharanpur-violence-crackdown-on-slaughterhouses-is-bjps-dalit-outreach-under-threat/688791/


http://www.financialexpress.com/…/uttar-pradesh-aft…/688791/

Uttar Pradesh: After Saharanpur violence & crackdown on slaughterhouses, is BJP’s SC/ST outreach under threat?


The caste violence in Saharanpur and the gang rape and murder on a
highway near Bulandshahr have followed the depredations of the love
jehad and anti-Romeo squads and the Allahabad High Court’s intervention
in favour of the Muslim meat traders when it told Yogi Adityanath’s
Private limited government which got selected by tampering, rigging and
distorting the fraud EVMs to win elections, to issue licences to the
abattoirs which it had summarily closed down.

The bhogi’s
crackdown on the slaughterhouses on the grounds that many of them were
unlicensed was seen as a step specifically aimed at the Muslim community
which has been traditionally associated with the Rs 15,000 crore
industry.

The high court, however, said that a “check on unlawful
activity should be simultaneous with facilitating the carrying of
lawful activity, particularly that relating to food, food habits and
vending thereof that is undisputedly connected with the right to life
and livelihood”.

But even as meat is again available in Lucknow
and other cities and there has been a marginal decline in the targeting
of those involved in inter-faith romances, an even greater challenge has
emerged for the law-enforcing authorities in the caste conflicts
between SC/STs and Thakurs in the Saharanpur area.

The fact that
the Yogi/Bhogi/rohi/desh dhrohi himself is a Thakur hasn’t helped in
restoring amity between the two communities, especially when overzealous
officials told the Mushahars, another SC/ST group, to wash themselves
with soap and use deodorants before Yogi Adityanath visited their
Mainpur Kot village in Kushinagar district.

A similar incident
occurred when the Chief Minister went to the home of a martyred BSF
jawan where an air-conditioner was temporarily installed and a sofa put
in place during the visit.

Together with the violence in
Saharanpur, these incidents have caused a further strain in the
Bharatiya Janata Party’s (BJP) relations with the SC/STs which is not
there, which suffered a major setback when a bright SC scholar, Rohith
Vemula, committed suicide in Hyderabad central university in January
last year following skirmishes between his group, the Ambedkar Students’
Association, and the BJP’s student wing, the Akhil Bharatiya Vidyarthi
Parishad (ABVP).

There was a further blow to the BJP’s outreach
to the SC/STs which was never there, are never ther nor will continue to
be there, when the gau rakshaks (cow vigilantes) lynched a group of
SC/STs for skinning a cow, their traditional occupation, in Una in
Gujarat.

The fallout of these incidents has been the emergence of
a new generation of SC/ST leaders like the 30-year-old lawyer,
Chandrashekhar Azad “Ravan”, who led the so-called Bhim Army (named
after the Dalit icon, Babasaheb Bhimrao Ambedkar) for protests against
the Saharanpur violence in Delhi’s Jantar Mantar which is yet another
avathar of 1% intolerant, violent, militant, number 1 terrorists of the
world kepp on shooting, lynching lunatic and mentally retarded cannibal
chitpavan brahmin Rakshasa Swayam Sevak (RSS) psychopaths which has got
nothing to do with the aboriginal inhabitants (SC/STs).

Apart
from anything else, his call for a SC/ST-Muslim-backward caste alliance
against the BJP aims at undercutting Modi’s tactic of bringing the
non-Jatav SC/STs and non-Yadav backward castes to the BJP’s fold.


Suresh Khanna, has said that the state is too big to ensure “zero
crime”, which can nullify the party’s charges against the previous
government.

The expectation that Yogi/bhogi/rohi/desh drohi
Adityanath will live up to his reputation of being tough has been
nullified up to now even as the SC/ST-Thakur violence has reinforced the
BJP’s image as an upper caste party.

While the Muslims initially bore the brunt of saffron aggression, it is the SC/STs who now have reasons to be aggrieved.


The possibility, therefore, of an incipient SC/ST-Muslim-backward caste
combine being formed cannot be ruled out. Moreover, the fact that such
an alliance will not be a quiescent one is evident from the flaunting of
epithets like the Great Chamar, a previously pejorative term which has
now become a badge of honour.

For the BJP, the developments in
Uttar Pradesh have cast a shadow over the third anniversary celebrations
of its assumption of office at the Centre. It is obvious that the party
simply cannot afford to alienate yet another community, viz., the
SC/STs, when the Muslims may have distanced themselves even further from
the party in the wake of the ghar wapsi and love jehad campaigns by the
saffron brotherhood aimed at making them “return” to Hinduism and
against Hindu-Muslim affairs and marriages.

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