C. Section on sampajañña
To interact with a permanent decisive sensation
Furthermore,
bhikkhus, a bhikkhu, while approaching and while departing, acts with
sampajañña, while looking ahead and while looking around, he acts with
sampajañña, while bending and while stretching, he acts with sampajañña,
while wearing the robes and the upper robe and while carrying the bowl,
he acts with sampajañña, while eating, while drinking, while chewing,
while tasting, he acts with sampajañña, while attending to the business
of defecating and urinating, he acts with sampajañña, while walking,
while standing, while sitting, while sleeping, while being awake, while
talking and while being silent, he acts with sampajañña.
Thus he dwells observing kāya in kāya internally, or he
dwells observing kāya in kāya externally, or he dwells observing kāya
in kāya internally and externally; he dwells observing the samudaya of
phenomena in kāya, or he dwells observing the passing away of phenomena
in kāya, or he dwells observing the samudaya and passing away of
phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present
in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells
detached, and does not cling to anything in the world. Thus, bhikkhus, a
bhikkhu dwells observing kāya in kāya.
https://www.youtube.com/watch?v=6E-gtrBiTQU
Shreds of Wisdom - Buddha’s Silence (Milczenie Buddhy)
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C. Sampajañako atala
Sentsazio erabakior iraunkorrarekin elkarreragiteko
Gainera,
Bhikkhus, bhikkhu bat, hurbiltzen ari den bitartean eta irteten denean, jarduten du
Sampajañña, aurrera begira eta inguruan begira, jarduten du
Sampajañña, tolestuta eta luzatzen ari den bitartean, sampajañña,
Jantziak eta goiko jantziak jantzita eta ontzi bat egitean,
Sampajañarekin egiten du lan, jaten eta edaten bitartean,
Dastatzeaz gain, sampajañakoarekin egiten du lan, negozioari begira
Mina eta urinating, sampajañña jarduten du, berriz, oinez,
Zutik, bitartean eserita, lo bitartean, esna egon bitartean
Hitz egiten eta isilik egon arren, sampajañarekin egiten du lan.
Horrela, kāya behatu zuen Kaxan barrutik, edo berak
Kāya behatzea kanpoko kāya behatzen du, edo Kāya behatzea behartzen du
Kāya barrutik eta kanpotik; Samudaya behatzen jarraitzen du
Fenomeno kāya edo fenomenoen iraungitzea behatzen du
Kāya-n, edo samudaya behatuz eta hiltzea merezi du
Fenomeno kāya; Edo bestela, [konturatu:] “hau da kāya!” Sati dago
Haren baitan, ñāṇa hutsaren eta hutsuneen neurrian, bizi da
Bereizita, eta ez du munduan ezer atxikitzen. Horrela, bhikkhus, a
Bhikkhu kāya in kāya behaketa egiten du.
https://www.youtube.com/watch?v=trA1ldd9c28
Beyond the Edge (2013) Full HD - First Ascent of Mount Everest by Tenzing Norgay and Edmund Hillary
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https://www.youtube.com/watch?v=tQ48HK4m4kA
Singing Monastics
9) Classical Belarusian
9) Класічная беларуская
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C. Секцыя па сампаджання
Для таго, каб ўзаемадзейнічаць з пастаянным адчуваннем вырашальнага
Акрамя таго,
Манахі, бхиккх, пры набліжэнні і пры выездзе, дзейнічае з
сампаджання, гледзячы наперад і, гледзячы вакол, ён дзейнічае з
сампаджання, пры выгібе і пры расцяжэнні, ён дзейнічае з сампаджання,
пры нашэнні адзення і верхнюю вопратку і, несучы чару,
ён дзейнічае з сампаджання, падчас ежы, у той час як піць, у той час як жаванне,
падчас дэгустацыі, ён дзейнічае з сампаджання, падчас удзелу ў бізнэсе
у дэфекацыі і мачавыпусканні, ён дзейнічае з сампаджання, пры хадзе,
стоячы, седзячы, падчас сну, у той жа час няспання, у той час як
казаць і ў той жа час маўчыць, ён дзейнічае з сампаджання.
Такім чынам, ён знаходзіцца назіраючы Кай ў Kaya ўнутрана, альбо ён
насяляе назірання Кая ў Kaya вонкава, альбо ён жыве назірання Kaya
у KAYA ўнутры і звонку; ён знаходзіцца, назіраючы samudaya з
з’явы ў Кая, ці ён знаходзіцца, назіраючы за скон з’яў
у Кая, ці ён знаходзіцца, назіраючы samudaya і скон
з’явы ў Кая; ці ж, [разумеючы:] «гэта Кай!» Саці прысутнічае
у ім, толькі ў той ступені, проста Нана і проста paṭissati, ён жыве
отдельностоящий, і ня чапляецца за што-небудзь у свеце. Такім чынам, бхикшу,
бхикку насяляе назірання Кая ў Кая.
https://www.youtube.com/watch?v=eYx4AxAFXSc
How to Match the Frequency of the Reality you Desire (Part 2)
সিম্পজেনা নেভিগেশন সি বিভাগ একটি স্থায়ী সিদ্ধান্তমূলক সংবেদন সঙ্গে যোগাযোগ করতে তদ্ব্যতীত,
https://www.youtube.com/watch?v=bLWv_g4bYcU
Bengali Ragpradhan by Kumkum Sanyal - Ei Praane Joto Batha Baaje Haashite
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C. Odjeljak o sampajañña
Za interakciju sa trajnim odlučnim senzacijom
Štaviše,
Bhikkhus, bhikkhu, dok se prilazuje i dok odlazi, deluje s njima
Sampajañña, dok gleda napred i dok gleda okolo, on djeluje
Sampajañña, dok se savijanjem i istezanjem, on sarađuje sampajañña,
Dok nosite haljine i gornji ogrtač i dok nosite posudu,
On deluje sampajañña, dok jede, dok pije, dok žvakuje,
Dok degustira, on djeluje sampajañña, dok posećuje posao
Kretanja i mokrenja, on djeluje sa sampajañña, dok hodaju,
Dok stoje, dok sedite, dok spava, dok budete budni, dok
Govori i dok je ćutao, on djeluje sampajañña.
Stoga živi posmatrajući kāya u kāya interno, ili on
Stanuje posmatrajući kāya in kāya spolja, ili stanuje posmatrajući kāya
U kāya interno i spolja; On živi posmatrajući samudayu
Fenomena u kāya, ili on živi posmatrajući prolazak fenomena
U kāya, ili stanuje posmatrajući samudaju i prolazak
Fenomeni u kāya; Ili drugačije, [shvatajući:] “ovo je kāya!” Sat je prisutan
U njemu, u onoj meri u kojoj su pune i pune paṭissati, stanuje
Odvojen, i ne drži se ništa na svetu. Tako, bhikkhus, a
Bhikkhu zadržava posmatranje kāya u kāya.
https://www.youtube.com/watch…
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В. Раздел на sampajañña
Да си взаимодействат с постоянно решително усещане
Освен това,
Bhikkhus, a bhikkhu, докато се приближава и докато заминава, действа с
Sampajañña, докато гледа напред и докато се оглежда, той действа
Sampajañña, докато се огъва и докато се простира, той действа със sampajañña,
Докато носеше халатите и горната роба и докато носеше купата,
Той действа със sampajañña, докато яде, пие, докато дъвче,
Докато дегустира, той действа със sampajañña, докато посещава бизнеса
На дефекация и уриниране, той действа със sampajañña, докато ходене,
Докато стоите, докато седите, докато спите, докато сте будни, докато
Говорейки и докато мълчи, той действа със sampajañña.
По този начин той пребивава вътрешно да наблюдава kaya в kaya, или той
Пребивава в наблюдение на kaya в kaya външно или пребивава в наблюдение на kaya
В kaya вътрешно и външно; Той живее при спазване на самудаите
Явления в кая, или той пребивава в наблюдение на изчезването на явления
В кая, или той пребивава в наблюдението на самудаите и на смъртта им
Явления в кая; Или друго, [осъзнавайки:] “това е kaya!” Сати присъства
В него, само до степента на просто ñāna и обикновени paṭissati, той живее
Отделен и не се придържа към нищо в света. Така, bhikkhus, a
Bhikkhu живее при спазване на kaya в kaya.
Most
ideal choice will be Ms Mayawati a Scheduled Caste the ex Chief
Minister of Uttar pradesh for 4 times who with her best governance
distributed the wealth of the state equally among the 99% sarvajan samaj
including SC/STs/OBCs/Religious Minorities and the poor upper castes
with her policy of “Sarvajan Hithay Sarvajan Sukhaya” by upholding the
Modern Constitution of our country whose chief Archtect was Dr. BR
Ambedkar.
Ms Mayawati became eligible for the Prime Minister’s
Post. This is not liked by the 1% intolerant, militant, ever shooting,
lynching, lunatic, mentally retarded number one terrorist horrorist
cannibal chitpavan brahmin RSS (Rakshasa Swayam Sevaks) psychopaths. So
the fraud EVMs (Evil Voting Machines) were distorted, rigges and
tampered to win elections for Murderer of democratic institutions (Modi)
for the BJP (Bahuth Jiyadha Psychopaths).
The
issue of stealth, shadowy, discriminatory hindutva cult caste system of
hatred, anger, jealousy, delusion that are defilement of the mind where
hundreds of
millions of people are oppressed second-class citizens is now
“occupying center space” in the country’s national politics as two
politicians
from the aboriginal inhabitants the Schedules Castes have been
nominated to be the nation’s
president.
Earlier this month, Modi and Amit Shah, the head of the BJP, nominated Bihar governor and SC leader Ram Nath Kovind to
be the National Democratic Alliance’s presidential candidate only to
cover up the fact that EVMs were used to win elections by them.
It doesn’t matter which party it is who nominates a SC,
the fact that a SC has been nominated to be president means that
is major development going on and the SC/ST issue is becoming more
national and it is occupying center space in national politics.
In
response to the nomination of Kovind, 17 opposition parties have backed
Meira Kumar, the daughter of a prominent SC leader and first woman
speaker of India’s lower legislative house.
“There
is a storm that two SCs are pitted against each other for the
President’s post and the truth of our society is coming out,” Kumar
said, according to New Delhi Television.
“Whenever similar elections have happened in the past, there were
candidates who fought but their religion or caste was never discussed.
But today it has been highlighted.”
There are over 200 million Hindu, Sikh and
Buddhist SC/STs in Jambdivpa. However, the total number of SC/STs is
actually much higher because Christian and Muslim SC/STs are not
included in those statistics.
“According to some estimates, there
are 15-20 million Christian SC/STs in Jambudviap, while the number of
Muslim SC/STs may be as high as 100 million or more,”. “Were these
figures to be confirmed, the number of SC/STs in the Country could
exceed 1.1 billion –of the country’s
population of 1.2 billion people.” As the 99% aboriginal inhabitants of
Jabudvipa by race are one while only 1% chitpavan brahmins are
outsiders.
SC/STs/Religious Minorities often face violence and
discrimination because of the caste they were born into. There have
been a number of instances in the past few years that have pushed the
issue into a national spotlight and led to massive protests and
demonstrations.
One such incident that forced national discussion on the issue was the Shanapur and 2016 suicide of Rohith Vemula,
a SC advocate and Ph.D student at the University of Hyderabad who
committed suicide. His death sparked protests across the country.
Last year, four SC/STs were publicly stripped and beaten with sticks for simply skinning a dead cow, an animal that some Hindus believe to be sacred.
Suddenly,
the country is in the struggle of imposing a food culture across
the board as the chitpavan brahmins of RSS/BJP keep poking their dirty
noses into others dishes. So there has been severe reaction to that.
Basically, it has become a very divisive issue. On one side,
you have the SC/STs/OBCs/MBCs/Religious Minorities and the 1% chitpavan
brahmins and their stooges, slaves, chelas, chamchas, boot lickers and
own mothers flesh eaters on the other side.
https://en.wikipedia.org/wiki/Chitpavan
Chitpavans were not esteemed in social ranking, and were indeed
considered by other older brahmin castes as being an inferior caste of
Brahmins.They came in Country’s social mainstream in time somewhere
around Peshwas.
The community chitpavan brahmins remains
concentrated in Maharashtra but also has populations all over the
country and the rest of the world including the USA , UK and Canada.
After the fall of the Maratha Empire in 1818, the Chitpavans lost their
political dominance to the British. The British would not subsidize the
Chitpavans on the same scale that their caste-fellow, the Peshwas had
done in the past. Pay and power was now significantly reduced. Poorer
Chitpavan students adapted and started learning English because of
better opportunities in the British administration.
Some of the
prominent figures in the hindutva reform movements of the 19th and 20th
centuries came from the chitpavan brahmin community. These included
Dhondo Keshav Karve, Justice Mahadev Govind Ranade, Vinayak Damodar
Savarkar, Gopal Ganesh Agarkar, Vinoba Bhave, and Gopal Krishna Gokhale.
These reforms preached against the Hindu caste system establishment.
Yet, some of the strongest resistance to change also came from the very
same community. Jealously guarding their brahmin stature, the orthodox
among the chitpavans were not eager to see the Shastras challenged, nor
the conduct of the brahmins becoming indistinguishable from that of the
Sudras. The vanguard and the old guard clashed many times. Ranade and
other reformers were forced to offer penance for breaking purity rules.
D. K. Karve was ostracised. Even Tilak made a visit to Varanasi so that
he may not be excommunicated.
The Chitpavan community includes
two major politicians in the Gandhian tradition: Gopal Krishna Gokhale
whom Gandhi acknowledged as a preceptor, and Vinoba Bhave, one of his
outstanding disciples. Gandhi describes Bhave as the Jewel of his
disciples, and recognized Gokhale as his political guru. However, strong
opposition to Gandhi also came from within the chitpavan community. V D
Savarkar, the founder of the hindutva rashtra political ideology
hindutva, was a chitpavan brahmin. Several members of the chitpavan
community were among the first to embrace the hindutva ideology, which
they thought was a logical extension of the legacy of the Peshwas and
caste-fellow Tilak. These Chitpavans felt out of place with the Nation’s
social reform movement of Mahatama Phule . Large numbers of the
community looked to Savarkar, the Hindu Mahasabha and finally the RSS.
Gandhi’s assassins Narayan Apte and Nathuram Godse, drew their
inspiration from fringe groups in this reactionary trend.
America enlisted RSS in one of the Biggest Terrorist Organisation in the World
A US-based risk management and consulting company has put the
Rashtriya Swayamsevak Sangh (RSS) in its category of ‘Threat Group’ and
called it “a stealth, shadowy, discriminatory group that seeks to
establish a hindutva rashtra, a Hindu Nation.”
Terrorism Watch
& Warning provides intelligence, research, analysis, watch and
warning on international terrorism and domestic terrorism related
issues; and is operated by OODA Group LLC that helps clients identify,
manage, and respond to global risks and uncertainties while exploring
emerging opportunities and developing robust and adaptive strategies for
the future.
The websites describes: “The RSS is a stealth,
shadowy, discriminatory group that seeks to establish a hindutva
rashtra, a . The group is considered the radical ideological parent
group of Bahuth Jiyadha Psychopaths (BJP).”
“The RSS is a non
entity unregistered movement, a group that was founded in 1925. Their
philosophy, called hindutva and their main demand of Murderer of
democratic institutions (Modi) was that it stop appeasing Muslims,” the
description continues, adding, “hindutva has been translated to mean
variously: hindutva pride, patriotism, fundamentalism, revivalism,
chauvinism, or fascism. The group self-justifies by ‘asserting the
natural rights’.”
In its ‘Intel analysis,’ it further adds, “The
RSS was banned in 1948 following the assassination of Mahatma Gandhi by
an ex-RSS member, Nathuram Godse. ”
terrorist-hindutva
Describing violence as ‘Group Activities’ for the RSS, the site further
says, “Violence has been a strategy for the Sangh movement. It is often
couched as a method of self-defense against minority groups. hindutva
has been clear about the need for violence, particularly communal riots.
The Sangh has incited rioting to cause further chasms between
religions, and thus a further separation of religions, and to rally the
hindutva community around the philosophy of hindutva.”
The
Terrorism Watch & Warning database contains over 1,00,000 Open
source intelligence (OSINT) excerpts from 1999 to present on terrorism
and security related issues, attack database of over 10,000 attacks,
original terrorism analysis, terrorism document repository, Homeland
Security Fact Sheets and profiles over 500 Terrorist/Threat Groups.
Although
two SCs have been nominated to be president, minority upper caste hinduiva population has to face the ideological
or spiritual issue — what is the value of the life of a human being
versus the value of a cow.
Times
are different now and the nation is hopeful that
SC/STs/OBCs/MBCs/Religious Minorities/poor Upper Castes of Sarvajan
Samaj will have an even greater impact.
“BJP
in the past has attacked caste politics. But this time, Modi and Shah
seem totally upfront and they are not even giving an apology for why
caste has been brought into the presidential elections.
Although there is
upper caste hostility toward caste reform and a denial that a problem
exists, the forward Techno-Socio-Politico Transformation and Economic Emancipation Movement of caste
reform cannot be halted at this point.
The
problem is any steps like this will be met by straightforward
upper-caste hostility. The regression is really because
there is Techno-Socio-Politico Transformation and Economic Emancipation Movement forward. When there is movement forward, those who
are insecure and worried about where this is all heading may attempt to
strike back and that’s what has happened. So there has been a
regression. Whatever happens, the
forward movement of the Techno-Socio-Politico Transformation and Economic Emancipation now cannot be halted.
Practice
Insight Meditation in all postures of the body - Sitting, standing,
lying, walking, jogging, cycling, swimming, martial arts etc., for
health mind in a healthy body.