2304 Tue 1 Aug 2017 LESSON 99% Sarvajan Samaj’s New Quit Prabuddha Bharath Call:
for
just 1% communal, intolerant, violent, militant, shooting, lynching,
lunatic, mentally retarded, number one terrorist cannibal chitpawan
brahmins RSS (Rakshasa Swayam Sevaks) remotely controlling BJP (Bahuth
Jiyadha Psychopaths)’s Murderer of democratic institutions (Modi), who
gobbled the Master Key by tampering the fraud EVMs and won elections.
People must join with utmost strength to expel filthy and fraud EVMs (Evil Voting Machines),
communalism,casteism, corruption, terrorism and poverty from the country to make “a new Prabuddha Bharath”
we
have to come together and resolve: filthy and fraud EVMs (Evil Voting Machines) – quit Prabuddha Bharath; then automatically poverty – will quit Prabuddha Bharath; corruption – will quit Prabuddha Bharath; terrorism – will quit Prabuddha Bharath; casteism – will quit Prabuddha Bharath; communalism – will quit Prabuddha Bharath.
Sarvajan
samaj appeal the activists to resolve and go to the people, use the
Internet, Email, Facebook, WhatsApp, Twitter, SMS and the supportive
media to save Democracy, Liberty, Equality and Fraternity as enshrined
in our Constitution to distribute the wealth of this Country
proportionately among all societies for their welfare, happiness and peace.
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D. Paṭikūlamanasikāra Pabba
in 23) Cla
ssical English,85) Classical Slovak-Klasický slovenský,86) Classical Slovenian- Klasična slovenska,87) Classical Somali- Qadiimiga ah Soomaali,88) Classical Spanish-Español Clásico,89) Classical Sundanese- Sunda, Klasik,90) Classical Swahili,91) Classical Swedish- Klassisk svensk,92) Classical Tajik- Tajik классикӣ,93) Classical Tamil- செம்மொழி தமிழ்,94) Classical Telugu- క్లాసికల్ తెలుగు,95) Classical Thai- ภาษาไทยคลาสสิก,96) Classical Turkish- Klasik Türk,97) Classical Ukrainian- Класична українська,98) Classical Urdu- کلاسیکی اردو99) Classical Uzbek- klassik o’zbek,100) Classical Vietnamese- Tiếng Việt cổ điển,101) Classical Welsh-Clasurol Cymru,102) Classical Xhosa- iClassical Xhosa,103) Classical Yiddish- קלאסישע ייִדיש
Furthermore,
bhikkhus, a bhikkhu considers this very body, from the soles of the
feet up and from the hair on the head down, which is delimited by its
skin and full of various kinds of impurities: “In this kāya, there are
the hairs of the head, hairs of the body, nails, teeth, skin, flesh,
tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen,
lungs, intestines, mesentery, stomach with its contents, feces, bile,
phlegm, pus, blood, sweat, fat, tears, grease, saliva, nasal mucus,
synovial fluid and urine.” �
Just as if,
bhikkhus, there was a bag having two openings and filled with various
kinds of grain, such as hill-paddy, paddy, mung beans, cow-peas, sesame
seeds and husked rice. A man with good eyesight, having unfastened it,
would consider [its contents]: “This is hill-paddy, this is paddy, those
are mung beans, those are cow-peas, those are sesame seeds and this is
husked rice;” in the same way, bhikkhus, a bhikkhu considers this very
body, from the soles of the feet up and from the hair on the head down,
which is delimited by its skin and full of various kinds of impurities:
“In this kāya, there are the hairs of the head, hairs of the body,
nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart,
liver, pleura, spleen, lungs, intestines, mesentery, stomach with its
contents, feces, bile, phlegm, pus, blood, sweat, fat, tears, grease,
saliva, nasal mucus, synovial fluid and urine.”
Thus
he dwells observing kāya in kāya internally, or he dwells observing kāya
in kāya externally, or he dwells observing kāya in kāya internally and
externally; he dwells observing the samudaya of phenomena in kāya, or he
dwells observing the passing away of phenomena in kāya, or he dwells
observing the samudaya and passing away of phenomena in kāya; or else,
[realizing:] “this is kāya!” sati is present in him, just to the extent
of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling
to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing
kāya in kāya.
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D. Paṭikūlamanasikāra Pabba
ďalej
Bhikkhus, bhikkhu považuje toto veľmi telo, od chodidiel
Nohy hore a zo vlasov na hlave nadol, čo je ohraničené jeho
Pokožka a plná rôznych druhov nečistôt: “V tomto kaya sú
Vlasy hlavy, vlasy tela, nechty, zuby, koža, mäso,
Šliach, kostí, kostnej drene, obličiek, srdca, pečene, pleury, sleziny,
Pľúca, črevá, mesentery, žalúdok s obsahom, výkal, žlč,
Hlien, hnis, krv, pot, tuk, slzy, mastnotu, sliny, nosový hlien,
Synoviálnu tekutinu a moč. “
Ako keby,
Bhikkhus, bola taška s dvoma otvormi a naplnená rôznymi
Druhy obilnín, ako napríklad kopč, nelúpaná, mung fazuľa, kravský hrášok, sezam
Semien a lúpanej ryže. Muž s dobrým zrakom,
By zvážil [jeho obsah]: “Toto je hill-paddy, to je nelúpané, tie
Sú mung fazuľa, to sú krava-hrach, to sú sezamové semienka a to je
Lúpaná ryža “, rovnako ako bhikkhus, bhikkhu to považuje za veľmi dôležité
Telo, od chodidiel nôh a od vlasov na hlave dolu,
Ktorá je ohraničená jej kožou a plná rôznych druhov nečistôt:
“V tomto kaya sú vlasy hlavy, vlasy tela,
Nechty, zuby, koža, mäso, šľachy, kosti, kostná dreň, obličky, srdce,
Pečeň, pleura, slezina, pľúca, črevá, mezenterium, žalúdok s jeho
Obsah, výkal, žlč, hlien, hnis, krv, pot, tuk, slzy, mastnota,
Sliny, nasálneho hlienu, synoviálnej tekutiny a moču. “
teda
On prežíva pozorovanie kāya in kāya vnútorne, alebo on prežíva pozorovanie kāya
V kaja navonok, alebo on prežíva pozorovanie kāya in kāya vnútorne a
externe; On prebýva pozorovaním samudjay javov v kaja, alebo on
Prebýva v pozorovaní zomierania javov v kaja alebo prebýva
Pozorovanie samudjay a ubúdanie javov v kaja; alebo iný,
[Uvedomujúc si:] “toto je kāya!” Sati je prítomný v ňom, len do tej miery
Len ñāṇa a pouhého paṭissatiho, býva oddelený a nedotýka sa
Na čokoľvek na svete. Tak, bhikkhus, bhikkhu prežíva pozorovanie
Kāya in kāya.
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87) Classical Somali
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D. Paṭikūlamanasikāra Pabba
Intaas waxaa sii dheer,
bhikkhus, bhikkhu a aragto jidhkan aad, ka calaacalaha ah
cagaha ilaa iyo timaha madaxa ka hoos, kaas oo la xuduuddiisa by ay
maqaarka iyo ka buuxaan noocyada kala duwan ee nijaasta ahaa: “In Kaya this, waxaa jira
timaha madaxa, timaha jirka, ciddiyaha, ilkaha, maqaarka, hilibka,
seedaha, lafaha, dhuuxa lafta, kelyaha, wadnaha, beerka, pleura, beeryarada,
sambabada, mindhicirada, mesentery, caloosha ay ka kooban, saxarada, bile,
xaakada, malax, dhiig, dhidid, baruurta, ilmada, dufan, candhuufta, xab sanka,
dheecaan synovial iyo kaadida. “
Sida haddii,
bhikkhus, waxaa jiray bac adigoo laba furan oo kala duwan ka buuxsamay
noocyada kala duwan ee hadhuudhka ah, sida buuraha Paddy, Paddy, digirta salbukada, lo’da-digir, sisin
abuurka iyo bariiska husked. Nin la aragtida wanaagsan, isagoo u unfastened,
ka fiirsan doono inuu [jira]: “Tani waxa ay buuraha Paddy, tani waa Paddy, kuwa
waa digirta salbukada, kuwa waa sac-digir, kuwa waa sisinta iyo tani waa
bariis husked, “si la mid ah, bhikkhus, bhikkhu a aragto this aad u
jirka, ka ay cagaha kor iyo timaha madaxa ka hoos,
kaas oo la xuduuddiisa by haraggiisii, iyo ka buuxaan noocyada kala duwan ee nijaasta ahaa:
“In Kaya this, waxaa jira timaha madaxa, timaha ee jirka,
ciddiyaha, ilkaha, maqaarka, jidhka, seedaha, lafaha, dhuuxa lafta, kelyaha, wadnaha,
beerka, pleura, beeryarada, sambabada, mindhicirada, mesentery, caloosha ay
kooban, saxarada, bile, xaakada, malax, dhiig, dhidid, baruurta, ilmada, dufan,
candhuufta, xab sanka, dheecaanka synovial iyo kaadida. “
Sayidka
Isagu wuxuu u jiifaa logu Kaya in Kaya gudaha, ama wuxuu deggan Kaya logu
in Kaya dibadda, ama wuxuu deggan logu Kaya in Kaya gudaha iyo
dibadda; Isagu wuxuu u jiifaa logu samudaya ee ifafaale in Kaya, ama uu
deggan logu hayaa of ifafaale in Kaya, ama wuxuu deggan
logu samudaya iyo hayaa of ifafaale in Kaya, ama haddii kale,
[Ogaaday:] “tani waa Kaya!” Sati joogo isaga, kaliya ilaa xad
ee Nana Diintooda iyo paṭissati Diintooda, wuxuu deggan go’ay, oo aanu ugu cuslaataan
inay waxba dunida ka. Sayidka, bhikkhus, bhikkhu a deggan logu
Kaya in Kaya.
https://www.youtube.com/watch…
ROMANZA, Spanish Romance ‘Romance D’Amour’ PLAYED WITH FEELING!
88) Classical Spanish
88) Español Clásico
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D. Paṭikūlamanasikāra Pabba
Además,
Bhikkhus, un bhikkhu considera este mismo cuerpo, desde las plantas de los
Pies hacia arriba y desde el cabello en la cabeza hacia abajo, que está delimitado por su
Piel y llena de diversas clases de impurezas: “En este kāya, hay
Los pelos de la cabeza, los pelos del cuerpo, las uñas, los dientes, la piel, la carne,
Tendones, huesos, médula ósea, riñones, corazón, hígado, pleura, bazo,
Pulmones, intestinos, mesenterio, estómago con su contenido, heces, bilis,
Flema, pus, sangre, sudor, grasa, lágrimas, grasa, saliva, moco nasal,
Líquido sinovial y orina “.
Como si,
Bhikkhus, había una bolsa que tenía dos aberturas y llena de varios
Tipos de grano, tales como colina-paddy, arroz, frijoles de mung, guisantes de vaca, sésamo
Semillas y arroz descascarillado. Un hombre con buena vista, habiéndolo desatado,
Consideraría [su contenido]: “Esto es hill-paddy, esto es paddy, esos
Son frijoles mung, esos son guisantes de vaca, esos son semillas de sésamo y esto es
Arroz descascarillado “; de la misma manera, bhikkhus, un bhikkhu considera esto muy
Cuerpo, de las plantas de los pies hacia arriba y del pelo en la cabeza hacia abajo,
Que está delimitada por su piel y llena de diversos tipos de impurezas:
“En este kāya, están los cabellos de la cabeza, los pelos del cuerpo,
Clavos, dientes, piel, carne, tendones, huesos, médula ósea, riñones, corazón,
Hígado, pleura, bazo, pulmones, intestinos, mesenterio, estómago con su
Contenido, heces, bilis, flema, pus, sangre, sudor, grasa, rasgones, grasa,
Saliva, moco nasal, líquido sinovial y orina “.
Así
Él mora observando kāya en kāya internamente, o él mora observando kāya
En kāya externamente, o mora observando kāya en kāya internamente y
externamente; Él mora observando el samudaya de los fenómenos en kāya, o él
Mora observando el fallecimiento de los fenómenos en kāya, o mora
Observando el samudaya y el paso de los fenómenos en kāya; si no,
[Realizando:] “esto es kāya!” Sati está presente en él, sólo en la medida
De mero ñāṇa y mero paṭissati, vive desprendido, y no se aferra
A cualquier cosa en el mundo. Así, bhikkhus, un bhikkhu mora observando
Kāya en kāya.
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89) Classical Sundanese
89) Sunda Klasik
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D. Paṭikūlamanasikāra Pabba
Saterusna,
bhikkhus, bhikkhu a ngemutan awak ieu pisan, ti Soles tina
suku nepi ti buuk dina sirah ka handap, anu geus delimited ku na
kulit jeung pinuh ku rupa-rupa tina najis: “Dina kāya ieu, aya
éta hileud sirah, hileud tina awak, kuku, huntu, kulit, daging,
tendons, tulang, sumsum tulang, ginjal, jantung, ati, pleura, limpa,
bayah, usus, mesentery, burih jeung eusina, tai, bili,
phlegm, nanah, getih, kesang, gajih, duka, gajih, ciduh, mukus nasal,
cairan synovial jeung cikiih. “
Sagampil lamun,
bhikkhus, aya kantong ngabogaan dua bukaan tur ngeusi rupa
rupa sisikian, kayaning pasir-Paddy, Paddy, kacang mung, sapi-kacang, wijen
siki jeung béas husked. Hiji lalaki jeung eyesight alus, sanggeus unfastened dinya,
bakal mertimbangkeun [eusina]: “Ieu pasir-Paddy, ieu Paddy, maranéhanana
aya kacang mung, maranéhanana mangrupakeun sapi-kacang, maranéhanana mangrupakeun siki wijen na ieu
béas husked; “dina cara nu sami, bhikkhus, bhikkhu a ngemutan ieu pisan
awak, ti Soles tina suku nepi ti buuk dina sirah ka handap,
nu geus delimited ku kulit sarta pinuh ku rupa-rupa tina najis:
“Dina kāya ieu, aya nu hileud sirah, hileud awak,
kuku, huntu, kulit, daging, tendons, tulang, sumsum tulang, ginjal, jantung,
ati, pleura, limpa, bayah, usus, mesentery, burih kalawan na
eusi, tai, bili, phlegm, nanah, getih, kesang, gajih, duka, gajih,
ciduh, mukus nasal, cairan synovial jeung cikiih. “
kituna
anjeunna dwells observasi kāya di kāya internal, atawa anjeunna dwells observasi kāya
di kāya externally, atawa anjeunna dwells observasi kāya di kāya internal tur
externally; anjeunna dwells observasi dina samudaya fenomena di kāya, atawa anjeunna
dwells observasi nu ngalirkeun jauh tina fenomena di kāya, atawa anjeunna dwells
observasi samudaya jeung ngalirkeun jauh tina fenomena di kāya; atawa nu sejenna,
[Merealisasikan:] “ieu kāya!” Sati aya dina anjeunna, ngan mun extent nu
tina mere Nana jeung mere paṭissati, anjeunna dwells detached, sarta teu nempel
nanaon di dunya. Ku kituna, bhikkhus, bhikkhu a dwells observasi
kāya di kāya.
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D. Paṭikūlamanasikāra Pabba
Aidha,
Bhikkhus, bhikkhu huchunguza mwili huu, kutoka kwenye nyuso za
Miguu juu na kutoka nywele juu ya kichwa chini, ambayo ni delimited na yake
Ngozi na kamili ya aina mbalimbali za uchafu: “Katika kāya hii, kuna
Nywele za kichwa, nywele za mwili, misumari, meno, ngozi, nyama,
Matone, mifupa, mchanga wa mfupa, figo, moyo, ini, pleura, wengu,
Mapafu, matumbo, maziwa, tumbo na yaliyomo, feces, bile,
Phlegm, pus, damu, jasho, mafuta, machozi, mafuta, mate, kamasi ya pua,
Synovial maji na mkojo. “
Kama vile,
Bhikkhus, kulikuwa na mfuko una fursa mbili na kujazwa na mbalimbali
Aina ya nafaka, kama vile panda-pamba, punda, maharagwe ya mung, pembe ya ng’ombe, same
Mbegu na mchele husked. Mtu mwenye macho mzuri, akiwa amefungia,
Ingezingatia [yaliyo ndani]: “Hii ni panda-paddy, hii ni paddy, wale
Ni maharagwe ya nguruwe, wale ni mbegu za ng’ombe, hizo ni mbegu za sesame na hii ni
Punga mchele; “kwa namna hiyo hiyo, bhikkhus, bhikkhu anaona hii
Mwili, kutoka kwenye miguu ya miguu hadi na kutoka kwa nywele juu ya kichwa chini,
Ambayo imetengenezwa na ngozi yake na imejaa aina nyingi za uchafu:
“Katika kāa hii, kuna nywele za kichwa, nywele za mwili,
Misumari, meno, ngozi, nyama, tendons, mifupa, marongo ya mfupa, figo, moyo,
Ini, pleura, wengu, mapafu, matumbo, mimba, tumbo na yake
Yaliyomo, kinyesi, bile, phlegm, pus, damu, jasho, mafuta, machozi, mafuta,
Mate, kamasi ya pua, maji ya synovial na mkojo. “
Hivyo
Anaendelea kutazama kāya katika kāya ndani, au anakaa kutazama kāya
Katika kāya nje, au anakaa kutazama kāya katika kāya ndani na
Nje; Anakaa kuangalia samudaya ya matukio katika kāya, au yeye
Anakaa kuzingatia uharibifu wa matukio katika kāya, au anaishi
Kuangalia samudaya na kupoteza matukio katika kāya; Au kingine,
[Kutambua:] “hii ni kāya!” Sati iko ndani yake, kwa kiwango tu
Ya ñāṇa tu na paṭissati pekee, anaishi bila kuzingatia
Kwa kitu chochote duniani. Kwa hiyo, bhikkhus, bhikkhu hukaa akiangalia
Kāya katika kāya.
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Swedish Folk Songs
91) Classical Swedish
91) Klassisk svensk
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D. Paṭikūlamanasikāra Pabba
Dessutom,
Bhikkhus, en bhikkhu anser den här kroppen, från solens
Fötterna upp och från håret på huvudet nere, vilket är avgränsat av dess
Hud och full av olika sorters föroreningar: “I denna kāya finns det
Hårets hår, huvudets hår, naglar, tänder, hud, kött,
Senor, ben, benmärg, njurar, hjärta, lever, pleura, mjälte,
Lungor, tarmar, mesenteri, mage med innehåll, avföring, gall,
Slem, pus, blod, svett, fett, tårar, fett, saliv, näs slem,
Synovialvätska och urin. “
Precis som om
Bhikkhus, det fanns en väska med två öppningar och fylld med olika
Sorters korn, till exempel berg-paddy, paddy, mungbönor, ko-ärtor, sesam
Frön och avskallat ris. En man med god syn, som har fastnat det,
Skulle överväga [dess innehåll]: “Detta är hill-paddy, det här är paddy, de
Är mungbönor, det är ko-ärter, det är sesamfrön och det här är
Skalat ris; “på samma sätt, bhikkhus, en bhikkhu anser detta mycket
Kropp, från fotsålen upp och från håret på huvudet ner,
Som är avgränsad av sin hud och full av olika typer av föroreningar:
“I denna kāya finns hårets huvud, kroppens hår,
Naglar, tänder, hud, kött, senor, ben, benmärg, njurar, hjärta,
Lever, pleura, mjälte, lungor, tarmar, mesenteri, mage med dess
Innehåll, avföring, gall, slem, pus, blod, svett, fett, tårar, fett,
Saliv, näs slem, synovialvätska och urin. “
Således
Han bor iakttar kāya i kāya internt, eller han bor och observerar kāya
I kāya externt, eller han bor att observera kāya i kāya internt och
externt; Han bor iakttar samudaya av fenomen i kāya, eller han
Bor och observerar bortfallet av fenomen i kāya, eller han bor
Observera samudaya och förbi fenomen i kāya; annars,
[Realiserar:] “det här är kāya!” Sati är närvarande i honom, bara i den utsträckningen
Av bara ñāṇa och bara paṭissati, han bor sig loss och klamrar inte
Till någonting i världen. Således bor bhikkhus, en bhikkhu som observerar
Kāya in kāya.
https://www.youtube.com/watch?v=ethet7BmByk
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Tajikistan Folk Music
92) Classical Tajik
92) Tajik классикӣ
2304 Сш 1 июл 2017 ДАРС
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ва расонидани тарҷумаи дуруст дар забони модарии шумо ба ин тарҷумаи гугл барои расидан поянда пурнеъмат ҳамчун бозгашт
D. Paṭikūlamanasikāra Pabba
Ғайр аз ин,
bhikkhus, як bhikkhu назар ба ин мақоми хеле, ки аз пойҳо аз
пойҳои боло ва аз мӯи сари поён, ки аз ҷониби delimited он
пӯст ва пур аз намудҳои гуногуни наҷосати: «Дар ин kāya, вуҷуд доранд
мӯйҳои сари, мӯйҳои бадан, нохунҳо, дандон, пӯст, ҷисм,
tendons, устухон, иликҳо устухон, гурда, дил, ҷигар, pleura, испурч,
шуш, рудаҳояшон, mesentery, меъда, бо мазмуни он, feces, талха,
phlegm, чирк, хун, арақи, фарбеҳро дидам, ки ашк, равцан, гилро, луоб биниро,
моеъи synovial ва пешоб. »
Чӣ тавре ки агар,
bhikkhus буд, як халта ду кашшофӣ нест ва пур гуногун
намуди ғалладона, ба монанди теппа-обдиҳӣ, обдиҳӣ, лӯбиё мош, нахўд гов-, кунљит
тухмиҳо ва биринҷ husked. Марде бо чашмонаш хуб, чун он unfastened,
мебуд баррасӣ [мўњтавои он]: «Ин аст, теппа-обдиҳӣ, ин обдиҳӣ аст, ки касоне,
лӯбиё мош ҳастанд, онҳое, гов-нахўд ҳастанд, касоне, тухми кунљит доранд ва ин аст,
биринҷ husked; “дар ҳамин тарз, bhikkhus, як bhikkhu назар аз ин хеле
бадан, ки аз пойҳо пойҳои боло ва аз мӯи сари поён,
аст, ки аз ҷониби пӯст он delimited ва пур аз намудҳои гуногуни наҷосати:
«Дар ин kāya, ҳастанд, ки мӯйҳои сари нест, мӯйҳои бадан,
нохунҳо, дандон, пӯст, ҷисм, tendons, устухон, иликҳо устухон, гурда, дил,
ҷигар, pleura, испурч, шуш, рудаҳояшон, mesentery, меъда, бо он
мундариҷа, feces, талха, phlegm, чирк, хун, арақи, фарбеҳро дидам, ки ашк, равцан,
гилро, луоб биниро, моеъи synovial ва пешоб. »
ҳамин тавр
Ӯ сокин аст риояи kāya дар kāya дар дохили худ ё касе, сокин риояи kāya
Дар kāya берунӣ ё Ӯ сокин аст риояи kāya дар kāya дохили ва
берунӣ; Ӯ сокин аст риояи samudaya зуҳурот дар kāya, ё
сокин риояи гузарон аз зуҳуроти дар kāya, ё ӯ сокин аст
риояи samudaya ва гузарон зуҳуроти дар kāya; ё каси дигар,
[Амалӣ:] «ин kāya аст!» Sati мазкур дар Ӯ аст, танҳо ба андозае,
аз ñāṇa оддӣ ва paṭissati оддӣ, Ӯ сокин алоњида, ва ба мечаспед нест,
ба ҳар чизе, ки дар ин ҷаҳон. Ҳамин тариқ, bhikkhus, як bhikkhu сокин риояи
kāya дар kāya.
https://www.youtube.com/watch?v=2gRiOkGW6Zk
Naveen Vatturi amazing dance performance
93) செம்மொழி தமிழ் 2304 Tue 1 Jul 2017 LESSON http://buddhadharmaobfinternational.files.wordpress.com/2011/01/ctmwelcome_e0.gif
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பல்கலைக்கழகம் மற்றும் தொடர்புடைய செய்திகள் மூலம்
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Pl பயன்படுத்த https://translate.google.com இறுதி இலக்காக நித்திய பேரின்பத்தை அடைவதற்கு இந்த மொழிபெயர்ப்பில் உங்கள் தாய் மொழியில் சரியான மொழிபெயர்ப்பை வழங்கவும்
மேலும், பிக்குக்களுக்களே, ஒரு
பிக்கு, இதே உடம்பில்,உச்சைந்தலை முடியிலிருந்து கீழ்நோக்கி உள்ளங்கால்
வரை, மெல்லிய தோல் மற்றும் பல்வேறு வகைப்பட்ட அசுத்தம் நிறைந்த, ‘இந்த
kāya, உடம்பு தலை முடி, உடம்புமுடி, நகம், பற்கள், மெல்லியல் தோல், தசை,
தசை நாண், எலும்பு, எலும்புச்சோறு, சிறுநீரகம், இதயம், கல்லீரல்,மார்புவரி,
மண்ணீரல், சுவாசப்பை,குடல், குடல்தாங்கி, இரைப்பை அதனுடைய உள்ளடங்கல்,
மலம், பித்தநீர், கபம், சீழ், இரத்தம், வியர்வை, கொழுப்பு, கண்ணீர்,
மசகிடு, உமிழ்நீர், மூக்குச்சளி, உயவுநீர்மஞ் சார்ந்த நீர்த்தன்மையுள்ள
மற்றும் சிறுநீர் அதன் வரம்பிடலில் உள்ளது என அறீவார்.
ஒருவேளை
பிக்குக்களுக்களே,அங்கே ஒரு பை இரண்டு வாயில்கள் உடையதாயிருப்பின்,
பல்வேறு வகைப்பட்ட தானியம், குன்று நெல் பயிர், நெல் பயிர்,
பச்சைப்பருப்பு, மாட்டு பட்டாணி, எள்ளு விதை, தொலியல். ஒரு மனிதன் நல்ல
பார்வையாற்றல் உடையவராயிருத்தல் கட்டு அவிழ்க்கப் பட்டவுடன் ஆழ்ந்து ஆராய
விரும்பி ,”இது குன்று நெல் பயிர்,நெல் பயிர், பச்சைப்பருப்பு, மாட்டு
பட்டாணி, எள்ளு விதை, தொலியல்என அறீவார்.” அதே போல், பிக்குக்களுக்களே,
ஒரு பிக்கு, இதே உடம்பில்,உச்சைந்தலை முடியிலிருந்து கீழ்நோக்கி உள்ளங்கால்
வரை, மெல்லிய தோல் மற்றும் பல்வேறு வகைப்பட்ட அசுத்தம் நிறைந்த, ‘இந்த
kāya, உடம்பு தலை முடி, உடம்புமுடி, நகம், பற்கள், மெல்லியல் தோல், தசை,
தசை நாண், எலும்பு, எலும்புச்சோறு, சிறுநீரகம், இதயம், கல்லீரல்,மார்புவரி,
மண்ணீரல், சுவாசப்பை,குடல், குடல்தாங்கி, இரைப்பை அதனுடைய உள்ளடங்கல்,
மலம், பித்தநீர், கபம், சீழ், இரத்தம், வியர்வை, கொழுப்பு, கண்ணீர்,
மசகிடு, உமிழ்நீர், மூக்குச்சளி, உயவுநீர்மஞ் சார்ந்த நீர்த்தன்மையுள்ள
மற்றும் சிறுநீர் அதன் வரம்பிடலில் உள்ளது என அறீவார்.
இவ்வாறு அவர்
kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது
காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால்
உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால்
உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.
https://www.youtube.com/watch…
Aloo Paratha Recipe-4 Ways to Make Perfect Aloo Paratha-Aloo Paratha Step by Step-Aloo ke Parathe
https://www.youtube.com/watch…
A R Rahman Non Stop Telugu Hit Songs || Video Songs Jukebox Best Collection
94) Classical Telugu
94) క్లాసికల్ తెలుగు
2304 Tue 1 Jul 2017 లెసన్
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ప్లట్ https://translate.google.com
అంతిమ లక్ష్యం వలె ఎటర్నల్ బ్లిస్ను సాధించడానికి ఈ గూగుల్ అనువాదంలో మీ మాతృభాషలో సరైన అనువాదాన్ని అందించండి
డి. పాతికోలానాసికారా పాబ్బా
ఇంకా,
భిక్ఖుస్, ఒక భిక్షూ ఈ శరీరాన్ని, అరికాళ్ళ నుండి భావించాడు
తలపై ఉన్న తలపై నుండి అడుగులు వేయడం, దాని ద్వారా వేరు చేయబడుతుంది
చర్మం మరియు వివిధ రకాల మలినాలను పూర్తి: “ఈ కాయలో, ఉన్నాయి
తల వెంట్రుకలు, శరీరం యొక్క వెంట్రుకలు, మేకులు, దంతాలు, చర్మం, మాంసం,
స్నాయువులు, ఎముకలు, ఎముక మజ్జ, మూత్రపిండాలు, గుండె, కాలేయం, ప్లూరా, ప్లీహము,
ఊపిరితిత్తులు, ప్రేగులు, శ్లేష్మం, దాని కంటెంట్లతో కడుపు, మలం, పిత్తము,
చీము, చీము, రక్తం, చెమట, కొవ్వు, కన్నీళ్లు, గ్రీజు, లాలాజలము, నాసికా శ్లేష్మం,
సినోవియల్ ద్రవం మరియు మూత్రం. “
కేవలం,
భిక్షాస్, రెండు ఓపెనింగ్లు కలిగి ఉన్న ఒక బ్యాగ్ మరియు వివిధ రకాల నిండి ఉంది
ధాన్యం రకాల, కొండ-వరి, వరి, మాంగ బీన్స్, ఆవు-బఠానీలు, నువ్వులు
విత్తనాలు మరియు హస్కెడ్ అన్నం. మంచి కంటి చూపు గల వ్యక్తి,
దాని విషయాలను పరిగణలోకి తీసుకుంటుంది: “ఇది కొండ-పాడి, ఇది వరి, ఇది
మాంస బీన్స్, అవి ఆవు-బఠానీ, ఇవి ఎరుపు గింజలు మరియు ఇవి
హస్కిడ్ బియ్యం; “అదేవిధంగా, భిక్ఖస్, ఒక భిక్షూ ఈ భావనను కూడా పరిగణిస్తుంది
శరీర, అడుగుల soles నుండి మరియు తల డౌన్ జుట్టు నుండి,
ఇది చర్మం మరియు వివిధ రకాల మలినాలను పూర్తిచేస్తుంది:
“ఈ కాయలో, తల వెంట్రుకలు ఉన్నాయి, శరీరం యొక్క వెంట్రుకలు,
చర్మం, మాంసం, స్నాయువులు, ఎముకలు, ఎముక మజ్జ, మూత్రపిండాలు, గుండె,
కాలేయం, ఊపిరితిత్తుల, ప్లీహము, ఊపిరితిత్తులు, ప్రేగులు, శ్లేష్మం, దానితో కడుపు
విషయాలను, మలం, పిత్త, పిచ్చి, చీము, రక్తం, చెమట, కొవ్వు, కన్నీళ్లు, గ్రీజు,
లాలాజలము, నాసికా శ్లేష్మం, సైనోవియల్ ద్రవం మరియు మూత్రం. “
అందువలన
కాయలో కాయలో అతను గమనిస్తూ ఉంటాడు, లేదా కాయను గమనిస్తూ ఉంటాడు
కాయలో బాహ్యంగా, లేదా అతను కాయలో అంతర్గతంగా మరియు కాయను గమనిస్తూ ఉంటాడు
బాహ్యంగా; అతను కాయలో జరిగే విషయాల యొక్క సమాధులను గమనిస్తాడు
కాయలో జరిగే విషయాలను గమనిస్తూ, లేదా అతను నివసిస్తాడు
కమ్యలో శూద్రుని గమనించి, దృగ్విషయాన్ని దూరంగా ఉంచారు; లేకపోతే,
[తెలుసుకుందాం:] “ఇది కాయ!” సతి ఆయనకే ఉంది, కేవలం మేరకు
కేవలం ñāṇa మరియు mere paṭissati యొక్క, అతను వేరుచేసిన ఉంటూ, మరియు వ్రేలాడటం ద్వారా అంటిపెట్టుకుని యుండు లేదు
ప్రపంచంలో ఏదైనా. అందువల్ల, భిక్షస్, ఒక భిఖూ ఆచరిస్తూ ఉంటాడు
కాయ లో కాయ.
https://www.youtube.com/watch…
Rudra Tandavam on Shiva tandava Stotram (Dance) Semi Classical
Tandava Stotram (शिवताण्डवस्तोत्रम्) is a stotra, hymn of praise in the
Hindu tradition that describes Shiva’s power and beauty. It was sung by
the son…
https://www.youtube.com/watch…
Dhithiki Dhithiki Thai | Manju Warrier | Classical Dance | Ennum Eppozhum
95) Classical Thai
95) ภาษาไทยคลาสสิก
2304 อังคาร 1 ก.ค. 2017 บทเรียน
http://buddhadharmaobfinternational.files.wordpress.com/…/c…
INSIGHT-NET - ฟรีออนไลน์Tipiṭakaวิจัยและการปฏิบัติมหาวิทยาลัยและข่าวที่เกี่ยวข้องผ่าน http://sarvajan.ambedkar.org ใน 105 ภาษาคลาสสิก
Pl ใช้ https://translate.google.com
และทำให้การแปลเป็นภาษาแม่ของคุณถูกต้องสำหรับการแปล google นี้เพื่อบรรลุ Eternal Bliss เป็น Final Goal
D. Paṭikūlamanasikāra Pabba
นอกจากนี้
พระภิกษุสงฆ์พิจารณาร่างกายตัวนี้จากฝ่าเท้าของ
ฟุตขึ้นและจากผมบนศีรษะลงซึ่งถูกคั่นด้วยของ
ผิวหนังและเต็มไปด้วยสิ่งสกปรกหลายชนิด: “ในkāyaนี้มี
เส้นขนของศีรษะ, เส้นขนของร่างกาย, เล็บ, ฟัน, ผิวหนัง, เนื้อ,
เส้นเอ็น, กระดูก, ไขกระดูก, ไต, หัวใจ, ตับ, pleura, ม้าม,
ปอด, ลำไส้, mesentery, กระเพาะอาหารที่มีเนื้อหาของอุจจาระ, น้ำดี,
เสมหะ, เลือดออก, เหงื่อ, ไขมัน, น้ำตา, ไขมัน, น้ำลาย, น้ำมูกจมูก,
น้ำไขข้อและปัสสาวะ “
เช่นเดียวกับถ้า,
ภิกษุสงฆ์มีกระเป๋าที่มีสองช่องและเต็มไปด้วยของต่างๆ
ชนิดของธัญพืชเช่นข้าวเปลือกข้าวเปลือกถั่วเขียวถั่วลิสงงา
เมล็ดและข้าวที่ห่อหุ้ม คนที่มีสายตาที่ดี, คลายเครียด,
จะพิจารณา [เนื้อหาของ]: “นี่คือนาข้าวนี่คือนาข้าวเหล่านั้น
ถั่วลิสงเป็นถั่ววัวซึ่งเป็นเมล็ดงาและนี่คือ
ข้าวร่วน “เช่นเดียวกับภิกษุสงฆ์พระภิกษุสงฆ์พิจารณาเรื่องนี้มาก
ร่างกายจากฝ่าเท้าขึ้นและจากผมบนศีรษะลง,
ซึ่งถูกคั่นด้วยผิวของมันและเต็มไปด้วยสิ่งสกปรกหลายชนิด:
“ในkāyaนี้มีขนของศีรษะ, ขนของร่างกาย,
เล็บ, ฟัน, ผิวหนัง, เนื้อ, เส้นเอ็น, กระดูก, ไขกระดูก, ไต, หัวใจ,
ตับ, pleura, ม้าม, ปอด, ลำไส้, mesentery, กระเพาะอาหารกับของ
เนื้อหา, อุจจาระ, น้ำดี, เสมหะ, หนอง, เลือด, เหงื่อ, ไขมัน, น้ำตา, ไขมัน,
น้ำลาย, น้ำมูกจมูก, น้ำไขข้อและปัสสาวะ “
ดังนั้น
เขาอาศัยอยู่ในkāyaสังเกตkāyaภายในหรือเขาก็สังเกตเห็นkāya
ในkāyaภายนอกหรือเขาอาศัยอยู่ในkāyaสังเกตkāyaภายในและ
ภายนอก; เขาอาศัยการสังเกต samudaya ของปรากฏการณ์ในkāyaหรือเขา
อาศัยการสังเกตการณ์การล่วงลับของปรากฏการณ์ในkāyaหรือเขาอาศัยอยู่
การสังเกต samudaya และผ่านไปของปรากฏการณ์ในkāya; หรืออย่างอื่น,
[ตระหนักว่า:] “นี่คือkāya!” sati มีอยู่ในตัวเขาเพียงเท่าที่ควร
ของเพียงñāṇaและเพียงpaṭissatiเขาอาศัยอยู่และไม่ติด
ไปทั่วโลก ดังนั้นภิกษุสงฆ์จึงสังเกตการณ์ภิกษุสงฆ์
kāya in kāya.
https://www.youtube.com/watch…
How to Remove Stretch Marks in Photoshop
http://www.avatars.cc/details.php?image_id=4378
https://www.youtube.com/watch…
Traditional Turkish Music instrumental for relaxing and background
96) Classical Turkish
96) Klasik Türk
2304 Salı 1 Ağu 2017 DERS
D. Paṭikūlamanasikāra Pabba
Ayrıca,
Bikik, bikikhu, bedenin tabanından bu çok bedeni inceler
Ayaklarını yukarıya ve başın üstündeki saçlardan aşağı doğru
Cilt ve çeşitli safsızlıklarla dolu: “Bu kāya’da
Baş tüyleri, vücut tüyleri, çiviler, dişler, cilt, et,
Tendon, kemik, kemik iliği, böbrekler, kalp, karaciğer, plevra, dalak,
Akciğerler, bağırsaklar, mezenterler, içeriği, dışkıları, safra,
Balgam, pus, kan, ter, yağ, gözyaşları, yağ, tükürük, burun mukusu,
Sinoviyal sıvı ve idrar. “
Sanki,
Bikiktir, iki açıklığı olan ve çeşitli dolgulu bir torba vardı.
Tepe-çeltik, çeltik, mung fasulye, inek-bezelye, susam
Tohumlar ve kabuklu pirinç. İyi görme yeteneği olan bir adam,
[İçeriğini] dikkate alacaktı: “Burası tepe çeltik, bu çeltik,
Mung fasulye, bunlar inek bezelye, susam tohumları ve bu
Kabuklu pirinç; “Aynı şekilde, bikikşi, bir bikik bunlar bunu çok düşünüyor.
Vücut, ayak tabanından yukarıya ve baştaki tüylerden aşağı,
Cildi ile sınırlandırılmış ve çeşitli safsızlıklarla dolu:
“Bu kāya’da başın kılları, vücudun kılları,
Tırnak, diş, deri, et, tendon, kemik, kemik iliği, böbrekler, kalp,
Karaciğer, plevra, dalak, akciğerler, bağırsak, mezenter, mide
Içeriği, dışkıları, safra, balgam, sulanma, kan, ter, yağ, gözyaşı, gres,
Tükürük, burun mukusu, sinoviyal sıvı ve idrar. “
Böylece
Kāya’yı kāya’da gözlem altında yaşıyor ya da kāya’yı gözlem altında kalıyor
Ya dışarıdan kāya’da, ya da kāya’yı kāya’da dahili olarak gözlem altında tutar ve
harici olarak; O kāya olaylarının samudaya’sını gözlem altında tutar ya da
Kāya’daki hadiseleri gözlemleyerek yaşar ya da yaşar
Samudaya’yı gözlemlemek ve kāya’daki olguları ortadan kaldırmak; Veya başka,
[Farkındalık:] “Bu kâya!” Dedi Sati, yalnızca bir ölçüde
Sadece ñāṇa ve sadece paṭissati, o müstakil yaşıyor ve tutunmuyor
Dünyadaki her şeye. Böylece, bir bikikhu gözlemci olarak yaşayan bikiktir.
Kāya in kāya.
https://www.youtube.com/watch…
Plethyn - Breuddwyd Glyndŵr
101) Classical Welsh
101) Clasurol Cymru
2304 Maw Awst 1, 2017 GWERS
D. Paṭikūlamanasikāra Pabba
Ar ben hynny,
bhikkhus, mae bhikkhu yn ystyried y corff hwn iawn, gan y gwadnau y
traed i fyny ac o’r gwallt ar y pen i lawr, sy’n cael ei amffinio gan ei
croen ac yn llawn o wahanol fathau o amhureddau: “Yn y Kaya hwn, mae
gwallt y pen, gwallt corff, hoelion, dannedd, croen, cnawd,
tendonau, esgyrn, mêr esgyrn, yr arennau, y galon, yr iau, pliwra, dueg,
ysgyfaint, coluddion, mesenteri, y stumog gyda ei gynnwys, feces, bustl,
fflem, crawn, gwaed, chwys, braster, dagrau, saim, poer, mwcws trwynol,
hylif synofaidd ac wrin. “
Yn union fel pe bai,
bhikkhus, roedd bag yn cael dau agoriad a llenwi â gwahanol
math o rawn, fel mynydd-Paddy, Paddy, ffa mung, buwch-pys, sesame
hadau a reis phlisgyn. Mae dyn gyda golwg da, ar ôl unfastened iddo,
yn ystyried [ei gynnwys]: “Mae hyn yn bryn-Paddy, mae hyn yn Paddy, y rhai
yn ffa mung, y rhai yn cael eu buwch-pys, y rhai yn cael eu hadau sesame ac mae hyn yn
reis phlisgyn; “yn yr un modd, bhikkhus, mae bhikkhu yn ystyried bod hyn iawn
corff, o’r gwadnau y traed i fyny ac o’r gwallt ar y pen i lawr,
sy’n cael ei amffinio gan ei groen ac yn llawn o wahanol fathau o amhureddau:
“Yn y Kaya hwn, mae gwallt y pen, blew o’r corff,
hoelion, dannedd, croen, cnawd, tendonau, esgyrn, mêr esgyrn, yr arennau, y galon,
afu, pliwra, dueg, yr ysgyfaint, y coluddion, mesenteri, y stumog gyda’i
cynnwys, feces, bustl, fflem, crawn, gwaed, chwys, braster, dagrau, saim,
poer, mwcws trwynol, hylif synofaidd ac wrin. “
Felly
mae’n trigo arsylwi Kaya yn Kaya yn fewnol, neu ei fod yn trigo arsylwi Kaya
yn Kaya yn allanol, neu ei fod yn trigo arsylwi Kaya yn Kaya yn fewnol ac
yn allanol; mae’n trigo arsylwi samudaya o ffenomenau mewn Kaya, neu ei fod yn
dwells arsylwi farwolaeth ffenomenau mewn Kaya, neu ei fod yn trigo
arsylwi ar y samudaya ac yn pasio i ffwrdd o ffenomenau yn Kaya; neu fel arall,
[Wireddu’r:] “dyma Kaya!” Sati yn bresennol ynddo ef, yn union i’r graddau
o Nana unig a paṭissati yn unig, mae’n trigo ar wahân, ac nid yw’n cling
i unrhyw beth yn y byd. Felly, bhikkhus, mae bhikkhu dwells arsylwi
Kaya yn Kaya.
albwm ‘Drws Agored’. Geiriau: Safodd Glyndŵr ar fynyddoedd Meirionnydd A
chysgod y plygain yn drwm ar ei wedd Clywodd riddfanau yn esgyn o’r
cymoedd Plyg…
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