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2343 Sat 9 Sep 2017 LESSON INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University and related NEWS through http://sarvajan.ambedkar.org in
105 languages sarvajan.ambedkar.org Google’s free service instantly translates words, phrases, and web pages between English and over 100 other languages. and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal E. Dhātumanasikāra Pabba E. Section on the Elements in 23) Classical English-78) Classical Samoan- Samoan Samoa-79) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,80) Classical Serbian- Класични српски,81) Classical Sesotho- Sechaba sa Sesotho,82) Classical Shona- Shona Shona,83) Classical Sindhi, 84) Classical Sinhala-සම්භාව්ය සිංහල,85) Classical Slovak-Klasický slovenský,86) Classical Slovenian-Klasična slovenska,87) Classical Somali-Soomali Soomaliyeed,88) Classical Spanish-Clásico Español,89) Classical Sundanese- Sunda Klasik,90) Classical Swahili,91) Classical Swedish- Klassisk svensk
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Posted by: site admin @ 12:49 am

2343 Sat 9 Sep 2017 LESSON


INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University
and related NEWS through http://sarvajan.ambedkar.org in
105 languages



sarvajan.ambedkar.org

Google’s free service instantly translates words, phrases, and web pages between English and over 100 other languages.

and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal


E. Dhātumanasikāra Pabba
E. Section on the Elements

in 23) Classical English-78) Classical Samoan- Samoan Samoa-79) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,80) Classical Serbian- Класични српски,81) Classical Sesotho- Sechaba sa Sesotho,82) Classical Shona- Shona Shona,83) Classical Sindhi,
84) Classical Sinhala-සම්භාව්ය සිංහල,85) Classical Slovak-Klasický slovenský,86) Classical Slovenian-Klasična slovenska,87) Classical Somali-Soomali Soomaliyeed,88) Classical Spanish-Clásico Español,89) Classical Sundanese- Sunda Klasik,90) Classical Swahili,91) Classical Swedish- Klassisk svensk

2343 Sat 9 Sep 2017 LESSON

E. Dhātumanasikāra Pabba
E. Section on the Elements

Furthermore,
bhikkhus, a bhikkhu reflects on this very kāya, however it is placed,
however it is disposed: “In this kāya, there is the earth element, the
water element, the fire element and the air element.” 


Just as, bhikkhus, a skillful butcher or a
butcher’s apprentice, having killed a cow, would sit at a crossroads
cutting it into pieces; in the same way, bhikkhus, a bhikkhu reflects on
this very kāya, however it is placed, however it is disposed: “In this
kāya, there is the earth element, the water element, the fire element
and the air element.”

Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.


78) Classical Samoan
78) Samoan Samoa

2343 Tesema 9 Sep 2017 LESONA

E. Dhātumanasikāra Pabba
E. Vaega i Elemene

Ma le isi,
Bhikkhus, o se tamaʻitaʻi e atagia i luga o lenei lava meaʻai, e ui i lea,
ae ui i lea o loʻo lafoaʻiina: “I lenei mea, o loʻo i ai le elemene o le lalolagi, o le
vai, elemene afi ma le elemene. “

E pei lava o, bhikkhus, o se tagata poto tipili poʻo se
o se tagata aperenitisi, ua ia fasi se povi, o le a nofo i se alatele
tipiina i ni vaega; i le auala lava lea e tasi, o bhikkhus, o se tamaʻitaʻi e mafaufau i ai
o lenei lava kati, e tusa lava pe o le a le mea e tuʻuina atu, peitaʻi o le a tuʻuina atu: “I lenei mea
Kāya, o loʻo i ai le elemene o le eleele, le elemene, le elemene afi
ma le eletise. “

O le mea lea e nofo ai o ia i le tausiga o le au
i totonu, pe o loʻo nofo o ia i le tausiga i fafo i fafo, pe o nofo ai o ia
mataʻituina o le totogi i totonu o totonu ma fafo atu; o loʻo nofo o ia e matau
le samudaya o mea iloga i luga, pe o loʻo nofo matauina le pasi
ese o mea iloga i le kāya, pe o loʻo nofo o ia e matau le samudaya ma
pasese o mea uiga ese i le kāya; pe leai, [iloa:] “o le mea lenei!”
Sa i ai i totonu ia te ia le vaiaso, i le na o le valea ma le na o ia lava
paṭissati, e nofo faʻatasi, ma e le pipii i se mea i le
lalolagi. O le mea lea, o Bhikkhus, o se tagata e nofo i le tausiga o le totogi i le tino.



A Fusion of Samoan musical elements and other musical styles such as Jazz, Funk, Gospel, Classical and…
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A Fusion of Samoan musical elements and other musical styles such as
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79) Classical Scots Gaelic
79) Gàidhlig Albannach Clasaigeach

2343 Sat 9 Sultain 2017 LESSON

E. Dhātumanasikāra Pabba
E. Earrann air na h-eileamaidean

A bharrachd air sin,
Bhikkhus, tha bhikkhu a ‘nochdadh air a’ cheist seo, ge-tà, tha e air a chur,
ge-tà, tha e air a chuir an cèill: “Sa kāya seo, tha an eileamaid den talamh, an
eileamaid uisge, an eileamaid teine ​​agus an eileamaid adhar. “

Dìreach mar bhikkhus, buidsear sgileil no
B ‘e foghlaiche buidsear, an dèidh dha mart a mharbhadh, a shuidhe aig crois-rathaid
ga ghearradh na pìosan; san aon dòigh, bhikkhus, bikkhu a ‘nochdadh air
tha seo fìor, ge-tà, tha e air a chur, ge-tà, tha e air a chuir an cèill: “Ann an seo
Kāya, tha eileamaid an t-saoghail, an eileamaid uisge, an eileamaid teine
agus an eileamaid adhair. “

Mar sin tha e a ‘fuireach a’ coimhead air kāya in kāya
staigh no a ‘fuireach a’ coimhead air kāya kāya taobh a-muigh, no ma tha e a ‘fuireach
ag amharc air kāya ann an taobh a-staigh agus a-muigh; tha ea ‘fuireach a’ coimhead
an samudaya de phenomena in kāya, no tha ea ‘fuireach a’ coimhead air a ‘chasaid
air falbh bho feallsanachd ann an kāya, no tha ea ‘fuireach a’ coimhead air an samudaya agus
dol seachad air feallsanachd ann an kāya; no eile, [a ‘toirt a-steach:] “is e seo kāya!”
Tha Sati an-dràsta ann, dìreach gu ìre dìreach ñāṇa agus a-mhàin
paṭissati, tha e a ‘fuireach air an taobh a-muigh, agus chan eil e a’ gèilleadh ri rud sam bith anns a ‘
saoghal. Mar sin, bidh bhikkhus, bikkhu a ‘coimhead air kāya in kāya.


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1 Hour of Scottish Music and Celtic Music


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Here’s
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80) Classical Serbian
80) Класични српски

2343 Суб 9 Сеп 2017 ЛЕКЦИЈА

Е. Дхатуманасикара Пабба
Е. Одјељак о елементима

У наставку,
бхиккхус, бхиккху се одражава на ову каиа, иако је постављен,
Међутим, он се одлаже: “У овом каиа, постоји елемент земље,
елемент воде, елемент ватре и елемент ваздуха. “

Као и бикикус, вјешти месар или а
Меснички шегртар, убио краву, седео је на раскрсници
пресецање на комаде; на исти начин, бхиккхус, бхиккху се одражава
ова иста каја, ипак је постављена, ипак је уклоњена: “У овоме
каиа, постоји елемент земље, елемент воде, елемент ватре
и ваздушни елемент. “

Тако станује посматрајући каиа у каиа
интерно, или станује посматрајући каиа ин каиа споља, или пребива
посматрање каиа у каиа интерно и споља; Он живи посматрајући
самудаја феномена у каиа, или он живи посматрајући пролазак
далеко од феномена у каиа, или он живи посматрајући самудаиу и
пролазак феномена у каиа; или друго, [схваћајући:] “ово је каиа!”
сати је присутан у њему, само у мери просте нане и мере
патиссати, он живи одвојено, и не придржава се ничега
свет. Тако, бхиккхус, бхиккху задржава посматрање каиа у каиа.


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81) Classical Sesotho
81) Sechaba sa Sesotho

2343 Labohlano la 9 Sep 2017 Thuto

E. Dhātumanasikāra Pabba
E. Karolo ea Lihlooho

Ho feta moo,
bhikkhus, bhikkhu e bonahatsa kāya ena, leha ho le joalo e behoa,
leha ho le joalo e lahleheloa ke eona: “Kāya ena, ho na le ntho ea lefatše, e
karolo ea metsi, karolo ea mollo le karolo ea moea. “

Feela joalokaha, bhikkhus, setsebi se nang le tsebo kapa a
moruti oa lithuto, kaha o ne a bolaile khomo, o ne a tla lula litseleng
ho e roba likoto; ka tsela e ts’oanang, bhikkhus, bhikkhu e bonahatsa
ena kāya, leha ho le joalo e behiloe, leha ho le joalo e lahleheloa: “Ho sena
Kāya, ho na le ntho ea lefatse, karolo ea metsi, karolo ea mollo
le karolo ea moea. “

Kahoo o lula a shebile kāya ka kāya
ka hare, kapa o lula a shebile kāya ka kāya ka ntle, kapa a lula
ho sheba kāya ka kāya ka hare le ka ntle; o lula a shebile
sa samaya oa phenomena kāya, kapa o lula a hlokometse ho feta
hole ea liketsahalo tse kāya, kapa o lula a shebile samudaya le
ho feta ha liketsahalo tse kāya; kapa ho seng joalo, [ho hlokomela:] “sena ke kāya!”
ho thoe o teng ho eena, ho isa tekanyong feela ea ñāṇa le feela
paṭissati, o lula a sireletsehile, ‘me ha a khomarele ntho leha e le efe e teng
lefats’e. Ka hona, bhikkhus, bhikkhu o lula ho shebile kāya ka kāya.


Gedrag en Wetenschap - TeleacNOT
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Are
You Mastering the Elements, or are they mastering You? Are You
re-acting to nature, according to your old conditioning? Or are You
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82) Classical Shona
82) Shona Shona

2343 Sat 9 Sep 2017 CHIDZIDZO

E. Dhātumanasikāra Pabba
E. Chikamu chezvinhu

Uyezve,
bhikkhus, bhikkhu inoratidzira pamusoro peyi kāya chaiyo, zvisinei nokuti yakaiswa,
zvisinei iyo yakagadzirirwa: “Mu kāya iyi, pane pasi pano, the
mvura element, moto uye chinhu chemhepo. “

Sezvakangoita, bhikkhus, nyanzvi yemuchengeti kana a
muchengeti wekudzidzira, achiuraya mhou, aizogara pamugwagwa
ndichicheka-gura; nenzira imwechete, bhikkhus, bhikkhu inofungidzira
iyi kāya chaiyo, zvisinei nokuti yakaiswa, zvisinei iyo yakagadzirirwa: “Muchi
kāya, kune nyika inonzi element, iyo mvura element, icho chinopisa moto
uye air element. “

Nokudaro anogara achicherechedza kāya mu kāya
mukati, kana achigara achicherechedza kāya mu kāya kunze, kana achigara
kuchengetedza kāya mu kāya mukati uye kunze; anogara achicherechedza
the samudaya ye phenomena mu kāya, kana kuti anogara achicherechedza kudarika
kure re phenomena mu kāya, kana anogara achicherechedza samudaya uye
kupera kwezviitiko mu kāya; kana zvisinei, [kuziva:] “iyi kāya!”
sati iripo maari, kusvika pamwero we mere ñāṇa uye mere
paṭissati, anogara akachengetedzeka, uye haanamatira kune chimwe chinhu chirimo
nyika. Nokudaro, bhikkhus, bhikkhu anogara achicherechedza kahya mu kāya.


https://www.youtube.com/watch?v=rhtuQy07Ubw

83) Classical Sindhi

2343 ست 9 سپريم 2017 جو شعر

E. Dhumanumanikik Pabba
E. سيڪشن جي عناصر تي

ان کان علاوه،
bhikkhus، bhikkhus هڪ bhikkhu هن کي تمام گهڻو ڌيان تي ظاهر ڪندو آهي، جيتوڻيڪ اهو،
جيتوڻيڪ ان کي خارج ڪيو ويو آهي: “هن ڪيا ۾، زمين جي عنصر آهي، اهو
پاڻي جو عنصر، باهه عنصر ۽ هوائي عنصر. “

بس، جيئن هڪ مهارتدار قصور، بيڪخخس يا ڪو
ڪاسڪ جي مشھور، ڳئون کي مارڻ، ھڪڙو گھيرو ويھي رھيا آھن
ان کي ٽڪر ۾ ڦٽو ڪيو. ساڳيء ريت، bhikkhus، هڪ bhikkhu تي نظر اچي ٿو
اهو تمام گهڻو خيال آهي، پر اهو به رکيل آهي، پر ان کي رد ڪيو ويو آهي: “هن ۾
ڪييا، اتي زمين جي عنصر آهي، پاڻيء جو عنصر، باهه عنصر
۽ هوائي عنصر. “

اهڙيء طرح هن کي ڪيا ۾ ڪيا ڏسي رهي آهي
اندروني طور تي يا هو ڪيا ٻاهرانيايا ۾ رهڻ کپي، يا هو رهندو
کييا ۾ اندروني طور تي ۽ ٻاهران ڏسڻ ۾ اچي ٿو. ھو ھڪڙي رھڻ جو ارادو ڪندو آھي
ڪيا جي فيڊما جي ساموديا آهي، يا هو گذاريندو آهي
ڪيا جي فيصلن کان پري، يا هو ساموديا ۽ مشاهدو ڪندو آهي
ڪييا ۾ فيروز جو ڪارڻ؛ يا ٻيو، [سمجهائڻ: “هن جو آهي”!
ستي هن ۾ موجود آهي، رڳو صرف مونن ۽ صرف حد تائين
پاٽيسٽي، هو ڀريل رهجي ٿو، ۽ هن ۾ ڪجهه به نه ٿو کائي
دنيا اهڙيء طرح، bhikkhus، هڪ bhikkhu ڪيا جي سلسلي ۾ رهندا آهن.


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84) Classical Sinhala
සම්භාව්ය සිංහල
2343 සෙන 9 සැප්තැම්බර් 2017 පාඩම
ඊ. ධනුනසිකාරා පබ්බා
මූලද්රව්යයේ කොටස
තවද,
භික්ෂු භික්ෂුව, භික්ෂුව මෙම කයියා පිළිබිඹු කරයි කෙසේ වෙතත්,
කෙසේ වෙතත් එය නිෂ්ක්රීය කරනු ලැබේ: “මෙම කයියා, පෘථිවි මූලද්රව්යය,

ජල මූලද්රව්යය, ගිනි අවිය සහ වාතයේ මූල ද්රව්යය. “

හරියට භික්ෂූන්, දක්ෂ මස්ඥාවෙක් හෝ ඒ
ගව ඝාතකයෙක් මරා දැමුවා
කෑලි වලට කපන්න; භික්ෂුසු භික්ෂුවද ඒ ආකාරයෙන්ම පිළිබිඹු වේ
කෙසේ වෙතත්, එය මෙම ස්ථානයේ තබනු ලැබුවද, කෙසේ වෙතත් එය නිෂ්චිතව පවතී: “මේක
කයියා, පෘථිවි මූල ද්රව්යය, ජල මූලද්රව්යය, ගිනි මූලද්රව්යය වේ
සහ වාතයේ මූලද්රව්යය. “

මේ අනුව ඔහු කයා තුළ කයා නිරීක්ෂණය කරයි
අභ්යන්තරය, හෝ බාහිරින් කයියා දැකීම හෝ ඔහු වාසය කරයි
කයියා තුළ බාහිරව හා බාහිරව නිරීක්ෂණය කිරීම; ඔහු නිරීක්ෂණය කරයි
කායියේ සංසිද්ධි සමුදයාය, නැතහොත් ඔහු පසුකර යාම නිරීක්ෂණය කරයි
කායාවේ සංසිද්ධි වලින් ඈත් වූ හෝ සමුදාය නිරීක්ෂනය නංවා ඇත
කයියා තුළ සංසිද්ධි අභාවප්රාප්ත වීම; නැතහොත්, [අවබෝධ කරදීම]: “මේක කයා!”
පැය හතක් පමණි. ඔහු නිකම්ම නිකන් ඥානය හා හුදෙක් පමණි
paṭissati, ඔහු වෙන් වෙන්ව වාසය කරයි, සහ ඕනෑම දෙයක් සඳහා ඇලුම් නොවේ
ලෝකය. භික්ෂූහු භික්ෂු ලෙස සලකන්නේ කයියා දැකීමයි.


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85) Classical Slovak
85) Klasický slovenský

2343 So 9. 9. 2017 LEKCIA

E. Dhātumanasikāra Pabba
E. Sekcia na elementoch

ďalej
bhikkhus, bhikkhu sa odráža na tejto veľmi kaya, ale je umiestnená,
ale je usadený: “V tomto kaya je prvok Zeme
vodného prvku, požiarneho prvku a vzduchového prvku. “

Rovnako ako, bhikkhus, zručný mäsiar alebo a
mäsiarsky učeň, ktorý zabil kravu, by sedel na križovatke
rozrezanie na kusy; rovnakým spôsobom, bhikkhus, bhikkhu sa odráža na
toto veľmi kaya, ale je umiestnená, ale je usadená: “V tomto
kāya, tam je prvok zeme, vodný prvok, požiarny prvok
a vzduchový prvok. “

Preto prebýva pri pozorovaní kāya in kāya
vnútorne, alebo on prežíva pozorovanie kāya in kāya navonok, alebo on prebýva
pozorovanie kāya in kāya interne a externe; on prežíva pozorovanie
samudjaya javov v kaja, alebo prežíva sledovanie prechodu
prekážok v kaja, alebo prežíva pozorovanie samudských a
prepadnutie javov v kaja; alebo inak, [uvedomujúc si:] “toto je kāya!”
sati je prítomný v ňom, len v rozsahu len ñāṇy a obyčajnej
paṭissati, býva oddelený, a nedrží sa ničoho
world. Tak, bhikkhus, bhikkhu prebýva pri pozorovaní kāya in kāya.


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86) Classical Slovenian
86) Klasična slovenska

2343 sob 9. September 2017 LEKCIJA

E. Dhātumanasikāra Pabba
E. Razdelek o elementih

Poleg tega,
bhikkhus, bhikkhu se odraža na tej zelo kāya, vendar je postavljen,
vendar je odstranjena: “V tej kāji je zemeljski element,
vodni element, požarni element in element zraka. “

Tako kot, bhikkhus, spreten mesar ali a
mesarjev vajenec, ki je ubil kravo, sedel na razpotju
razrez na koščke; na enak način, bhikkhus, bhikkhu se odraža
to zelo kāya, vendar je postavljeno, vendar je odstranjeno: “V tem
kāya, obstaja zemeljski element, vodni element, požarni element
in zračni element. “

Tako prebiva opazovanje kāya v kāya
ali pa prebiva na kajah v kaji zunaj ali prebiva
opazovanje kāya in kāya znotraj in zunaj; on prebiva opazovanje
samudaya fenomenov v kāya, ali prebiva opazovanje prehajanja
proč od fenomenov v kāya, ali prebiva opazovanje samudaye in
prehajanje fenomenov v kāya; ali pa, [zavedajoč se]: “to je kāya!”
v njem je prisoten čas, samo v obsegu zgolj ñāna in zgolj
paṭissati, prebiva ločeno in se ne drži ničesar
svet. Tako bhikkhus, bhikkhu prebiva opazovanje kāya v kāya.


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87) Classical Somali
87) Soomali Soomaliyeed

2343 Sat 9 Sep 2017 CUTUBKA

E. Dhātumanasikāra Pabba
E. Qeybta Elementada

Intaas waxaa dheer,
bhikkhus, bhikkhu wuxuu ka tarjumayaa arrintan kani, si kastaba ha ahaatee waxaa la dhigaa,
Si kastaba ha ahaatee waa la jeexjeexay: “In caqla this, waxaa jira qaybta dhulka,
walxaha biyaha, qaybta dabka iyo walxaha hawada. “

Sida, bhikkhus, tuuge xirfad leh ama a
tababarka tababaraha, isagoo dilay sac, wuxuu ku fariisan lahaa isgoysyada
oo guntan, Si la mid ah, bhikkhus, bhikkhu wuxuu ka tarjumayaa
Tani waa kāya, si kastaba ha ahaatee waxaa la dhigayaa, si kastaba ha ahaatee waa la deynayaa: “In this
kāya, waxaa jira astaamaha dhulka, walxaha biyaha, walxaha dabka
iyo qaybta hawada. “

Oo sidaasuu u degganaan doonaa kāya kāya
gudaha, ama wuxuu ku noolyahay kāya in kāya dibadda, ama uu deggan yahay
kaafiya kāya in kāya gudaha iyo dibadda; wuxuu ku noolyahay ilaalinta
samudaya of phenomena ee kāya, ama wuxuu ku nooshahay daawashada ka gudbidda
oo ka mid ah dhacdooyinka kāya, ama wuxuu ku noolyahay samudaya iyo
ka gudbay dhacdooyinka kāya; ama haddii kale, [garashada]: “kani waa kāya!”
sati wuxuu ku jiraa isaga, kaliya illaa xaddiga kaliya ee macaamiisha oo keliya
Paṭissati, wuxuu ku noolyahay meelo, oo aanu ku dhicin waxba
dunida. Sidaas darteed, bhikkhus, bhikkhu waxay ku nooshahay kāya in kāya.


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88) Classical Spanish
88) Clásico Español

2343 Sáb 9 Sep 2017 LECCIÓN

E. Dhātumanasikāra Pabba
E. Sección sobre los elementos

Además,
bhikkhus, un bhikkhu reflexiona sobre este mismo kāya, sin embargo se coloca,
sin embargo está dispuesto: “En este kāya, está el elemento tierra, el
el elemento de agua, el elemento de fuego y el elemento de aire “.

Así como, bhikkhus, un hábil carnicero o un
aprendiz de carnicero, habiendo matado a una vaca, se sentaría en una encrucijada
cortándolo en pedazos; de la misma manera, bhikkhus, un bhikkhu reflexiona sobre
este mismo kāya, sin embargo se coloca, sin embargo está dispuesto: “En este
kāya, hay el elemento de tierra, el elemento de agua, el elemento de fuego
y el elemento aire “.

Así, él mora observando kāya en kāya
internamente, o mora observando kāya en kāya externamente, o mora
observando kāya en kāya internamente y externamente; él mora observando
el samudaya de los fenómenos en kāya, o mora observando el paso
lejos de los fenómenos en kāya, o él mora observando el samudaya y
la desaparición de los fenómenos en kāya; o bien, [realizando:] “esto es kāya!”
sati está presente en él, sólo en la medida de mero ñāṇa y mero
paṭissati, él permanece separado, y no se aferra a nada en el
mundo. Así, bhikkhus, un bhikkhu mora observando kāya en kāya.


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89) Classical Sundanese
89) Sunda Klasik

2343 Sap 9 Sep 2017 palajaran

E. Dhātumanasikāra Pabba
E. Bagéan dina Unsur

Saterusna,
bhikkhus, bhikkhu a ngagambarkeun on ieu pisan kāya, sanajan kitu ieu disimpen,
sanajan kitu ieu disposed: “Dina kāya ieu, aya unsur bumi, anu
Unsur cai, unsur seuneu jeung unsur hawa “.

Sagampil, bhikkhus, a jagal skillful atawa
magang jagal urang, sanggeus tiwas sapi, bakal linggih dina hiji crossroads
motong kana buah; dina cara nu sarua, bhikkhus, bhikkhu a ngagambarkeun on
pisan kāya ieu, sanajan kitu ieu disimpen, sanajan kitu ieu disposed: “Dina ieu
kāya, aya unsur bumi, unsur cai, unsur seuneu
jeung unsur hawa “.

Kituna anjeunna dwells observasi kāya di kāya
internal, atawa anjeunna dwells observasi kāya di kāya externally, atawa anjeunna dwells
observasi kāya di kāya internal tur externally; anjeunna dwells observasi
nu samudaya fenomena di kāya, atawa anjeunna dwells observasi lulus teh
jauh tina fenomena di kāya, atawa anjeunna dwells observasi samudaya jeung
ngalirkeun jauh tina fenomena di kāya; atawa nu sejenna, [merealisasikan:] “ieu kāya!”
sati aya dina anjeunna, ngan mun extent mere Nana jeung mere
paṭissati, anjeunna dwells detached, sarta teu nempel ka nanaon dina
dunya. Ku kituna, bhikkhus, bhikkhu a dwells observasi kāya di kāya.


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2343 Tarehe 9 Septemba 2017 Somo

E. Dhaatumanasikāra Pabba
E. Sehemu ya Mambo

Aidha,
bhikkhus, bhikkhu inafakari juu ya kāa hii, hata hivyo imewekwa,
hata hivyo ni kutolewa: “Katika kāa hii, kuna kipengele cha ardhi, a
kipengele cha maji, kipengele cha moto na kipengele cha hewa. “

Kama vile, bhikkhus, mchezaji mwenye ujuzi au
mwanafunzi wa mshambuliaji, akiwa ameua ng’ombe, angeketi kwenye njia
kukata vipande vipande; kwa njia hiyo hiyo, bhikkhus, bhikkhu inafakari
hii kāya sana, hata hivyo imewekwa, hata hivyo imewekwa: “Katika hili
Kāya, kuna kipengele cha ardhi, kipengele cha maji, kipengele cha moto
na kipengele cha hewa. “

Hivyo anakaa kutazama kāya katika kāya
ndani, au anakaa kāya katika kāya nje, au anakaa
Kuangalia kāya katika kāya ndani na nje; anakaa kuangalia
samudaya ya matukio katika kāya, au anakaa kuchunguza kupita
mbali ya matukio katika kāya, au anakaa kuangalia samudaya na
kupita mbali ya matukio katika kāya; au labda, [kutambua:] “hii ni kāya!”
Sati yupo ndani yake, tu kwa kiwango cha mere ñāṇa na tu
paṭissati, anakaa kimya, na hana kushikamana na kitu chochote
ulimwengu. Kwa hiyo, bhikkhus, bhikkhu anaendelea kutazama kāya katika kāya.


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91) Classical Swedish
91) Klassisk svensk

2343 lör 9 sep 2017 LESSON

E. Dhātumanasikāra Pabba
E. Avsnitt om elementen

Dessutom,
bhikkhus, en bhikkhu reflekterar på det här mycket kāya, men det är placerat,
men det är avsett: “I denna kāya finns jordelementet, det
vattenelement, eldelementet och luftelementet. “

Precis som, bhikkhus, en skicklig slaktare eller a
slaktarens lärling, som hade dödat en ko, skulle sitta vid en korsning
klippa den i bitar; på samma sätt, bhikkhus, reflekterar en bhikkhu på
denna mycket kāya, men den är placerad, men den är placerad: “I detta
kāya, det finns jordelementet, vattenelementet, eldelementet
och luftelementet. “

Således bor han iakttagande kāya i kāya
internt, eller han bor att observera kāya i kāya externt, eller han bor
observera kāya i kāya internt och externt han bor och observerar
Samudaya av fenomen i Kāya, eller han bor och observerar passagen
borta från fenomen i kāya, eller han bor iakttar samudaya och
bortfall av fenomen i kāya; Eller, [realiserar:] “det här är kāya!”
sati är närvarande i honom, bara i den utsträckning av bara ñāṇa och bara
Paṭissati, han bor sig fri och klamrar sig inte på någonting i
värld. Således bor bhikkhus, en bhikkhu, som observerar kāya i kāya.


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