2464 Fri 8 Dec 2017 LESSON
TIPITAKA from FREE ONLINE Tipitaka Research and Practice UNIVERSITY through http://sarvajan.ambedkar.org This outline displays the publication of books in the Devan±gari-script edition of the Chaμμha Saag±yana (Sixth Council) Tipiμaka. The names of the volumes are displayed in italics with the suffix “-p±1⁄4i” indicatingthe volume is part of the root Tipiμaka, rather than commentarial literature. This outline lists the root volumes only.
in 86) Classical Slovenian-Klasična slovenska,87) Classical Somali- Soomali Soomaliyeed,88) Classical Spanish-Español clásico,89) Classical Sundanese-Sunda Klasik,90) Classical Swahili,91) Classical Swedish - Klassisk svensk,92) Classical Tajik -тоҷикӣ классикӣ
https://www.youtube.com/watch?v=vNLtLcslKNQ
The Tipitaka Sattapanni Cave
The First Buddhist Council took place at the Sattapanni Rock Cave in
Rajagaha now Rajgir, India. 3 months after the Buddha’s final Nibbana,
500 Arahants met here to recite the Dhamma and the Vinaya so that it
could be passed on to future generations exactly as spoken by the
historical Buddha Gotama and his disciples. This council was headed by
Mahakassapa Thera and it lasted 7 months. It established the original authentic Tipitaka: The 3 Baskets of Sacred Text = The Pali Canon: http://www.accesstoinsight.org/tipita…
This crucial 1st council is described in detail in the Mahāvamsa: The Great Chronicle of Ceylon pp: 14-19 http://what-buddha-said.net/library/p…
Other links:
http://en.wikipedia.org/wiki/First_Bu…
http://dhammawiki.com/index.php?title…
http://what-buddha-said.net/drops/III…
http://dhammawiki.com/index.php?title…
http://What-Buddha-Said.net/library/D…
https://www.youtube.com/watch?v=dmdQtEcUpdw
International Conference on Tipitaka Studies: Traditional and Contemporary 26/11/2017
Day 2 programme on 26 November 2017 is running. International
Conference on Tipitaka Studies: Traditional and Contemporary to mark the
53rd Birthday Anniversary of the Most Ven. Prof. Dr. K. Dhammasami,
DPhil (Oxford), SSBU founder, SSBU at Hotel Max, Nay Pyi Taw. This
conference is generously supported by Ayeyarwady Foundation and
organized by Shan State Buddhist University.
https://www.youtube.com/watch?v=KU_HjoV-SNQ
International Conference on Tipitaka Studies: Traditional and Contemporary 26/11/2017
Day 2 programme on 26 November 2017 is running. International
Conference on Tipitaka Studies: Traditional and Contemporary to mark the
53rd Birthday Anniversary of the Most Ven. Prof. Dr. K. Dhammasami,
DPhil (Oxford), SSBU founder, SSBU at Hotel Max, Nay Pyi Taw. This
conference is generously supported by Ayeyarwady Foundation and
organized by Shan State Buddhist University.
https://www.youtube.com/watch?v=K5GVsSWI1hw
International Conference on Tipitaka Studies: Traditional and Contemporary 26/11/2917
Day 2 programme on 26 November 2017 is running: Paper Presenting
Session 5. International Conference on Tipitaka Studies: Traditional and
Contemporary to mark the 53rd Birthday Anniversary of the Most Ven.
Prof. Dr. K. Dhammasami, DPhil (Oxford), SSBU founder, SSBU at Hotel
Max, Nay Pyi Taw. This conference is generously supported by Ayeyarwady
Foundation and organized by Shan State Buddhist University.
https://www.youtube.com/watch?v=uKweTCzaE8s
international TIPITAKA
international TIPITAKA chanting ceremony 2016
https://www.digitaltrends.com/…/researchers-develop-real-f…/
Korean scientists have developed a legitimate 3D hologram you can view from any angle
By Chloe Olewitz — Posted on December 7, 2015 4:27 pm
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Despite what your eyes might lead you to believe, most of the
“holograms” you’ve seen rely on optical illusions instead of real
holographic technology. For example, the “hologram” of Tupac that
appeared at Coachella in 2012 was just a two-dimensional image
projection. It relied on a 19th century optical illusion called Pepper’s
Ghost that makes use of glass mirrors and a bit of stage magic.
Researchers have been working on true holographic imaging for years, but
this week a Korean research team actually made it happen and produced
the world’s first 360-degree color hologram. The tabletop holographic
display can be viewed all the way around in full color, and the view
changes from every angle. It may seem simple, but the ability to project
a fully 3D hologram that can be viewed just like a real object is
something that wasn’t possible until now.
The 3-inch hologram is
projected within the tabletop display unit thanks to a series of
high-powered multicolor lasers. The floating image relies on diffraction
generated by the interference between the many lasers in the complex
system. Although it’s a simple image of a Rubik’s Cube, the floating
hologram can be seen from any angle, 360 degrees around. A previous
holographic invention out of MIT had a visible radian of 20 degrees,
which isn’t exactly a proper hologram but was as close as most
technologists could get.
The hologram development comes out of a
collaboration between 16 different researchers, development groups, and
financial backers. The research has been ongoing since 2013, when Giga
KOREA announced the Digital Holographic Tabletop Terminal Technology
Development project. Their ultimate goal is to implement a ten-inch
holographic television set by 2021, and the Electronic and
Telecommunications Research Institute (ETRI) has been leading the
holo-tech charge ever since.
A holographic television may still
be far off, but developments in realistic hologram technology could make
a big change in fields from visual communications to the arts. Of
course, the ETRI still has work to do to perfect the technology. They’ll
need to be able to visualize more complex images in three dimensional,
360-degrees displays, for one. According to the ETRI team, technology to
develop, send, and receive these kinds of holograms over a 5G network
is already underway.
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Related Topics: 3D, ETRI, hologram, holographic, Korea, Rubik’s cube
https://www.youtube.com/watch…
Sundanese Music of Java Indonesia
https://www.youtube.com/watch?v=9exdLBS6Y7A
Yuttadhammo Bhikkhu
Published on Mar 11, 2011
“Can you speak on the Tipitika I heard the oral tradition wasn’t
written down for many yrs Even then not in language of the Buddha If
this is the case why argue over such things as did the Buddha say “rites
and rituals”or “prayers and practices”Thanks”
Please submit questions to my YouTube Channel:
http://www.youtube.com/yuttadhammo
or Google Moderator:
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and don’t forget to click the “like” button to help promote these
videos! Thanks everyone for your questions, comments and support for
what I do.
May all beings be happy.
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Supporting This Work:
90) Classical Swahili 2464 Tarehe 8 Desemba 2017 Somo TIPITAKA kutoka kwa FREE ONLINE Tipitaka Utafiti na Mazoezi UNIVERSITY kupitia http://sarvajan.ambedkar.org Muhtasari huu unaonyesha uchapishaji wa vitabu katika toleo la Devan ± gari la Chaμμha Saag ± yana (Baraza la sita) Tipiμaka. Majina
ya kiasi hiki huonyeshwa katika italiki na kiambatanisho “-p ± 1/4i”
kuonyesha kwamba kiasi ni sehemu ya mizizi Tipiμaka, badala ya maandishi
ya maoni. Muhtasari huu unaorodhesha kiasi cha mizizi tu. dawa, biashara, fomu, elimu, sayansi, mchango, kubuni, ukurasa, wazo,
vectors, stripe, matibabu, utafiti, ugonjwa, ugonjwa, utaratibu, mfumo,
pesa TIPITAKA kutoka kwa FREE ONLINE Tipitaka Utafiti na Mazoezi UNIVERSITY kupitia http://sarvajan.ambedkar.org Muhtasari huu unaonyesha uchapishaji wa vitabu katika toleo la Devan ± gari la Chaμμha Saag ± yana (Baraza la sita) Tipiμaka. Majina
ya kiasi hiki huonyeshwa katika italiki na kiambatanisho “-p ± 1/4i”
kuonyesha kwamba kiasi ni sehemu ya mizizi Tipiμaka, badala ya maandishi
ya maoni. Muhtasari huu unaorodhesha kiasi cha mizizi tu. katika 23) Classical Kiingereza, Vinaya Piμaka (Migawanyiko mitatu, iliyochapishwa katika vitabu 5) Sutta Vibhaaga [vitabu viwili vyenye sheria za bhikkhus na bhikkhunis, akielezea madarasa nane ya makosa] Tipiμaka (vikapu “tatu”) Sutta Piμaka (Tano nik ± yas, au makusanyo) Sutta Piṭaka ina kiini cha mafundisho ya Buddha kuhusu Dhamma. Ina zaidi ya suttas elfu kumi. Imegawanywa katika makusanyo tano aitwaye Nikāyas (umati, mkusanyiko,
mkusanyiko, darasa, utaratibu, kikundi, ushirika, ushirika, kutaniko,
nyumba, makao). Dīgha Nikāya
[dīgha: muda mrefu] Dīgha Nikāya hukusanya somo la 34 zaidi zaidi iliyotolewa na Buddha. Kuna vidokezo mbalimbali ambavyo wengi wao ni nyongeza za marehemu kwa kamba ya awali na ya uhalali usio na shaka. Majjhima Nikāya
[majjhima: kati] Majjhima Nikāya hukusanya majadiliano 152 ya Buddha ya
urefu wa kati, kushughulika na mambo mbalimbali. Saṃyutta Nikāya
[samyutta: kikundi] Saṃyutta Nikāya hukusanya suttas kulingana na somo lao katika vikundi 56 vyenye saṃyuttas. Ina majadiliano zaidi ya elfu tatu ya urefu wa kutofautiana, lakini kwa ujumla ni mfupi. Ajiliguttara Nikāya
[aṅg: sababu | uttara:
ziada] Ajiliguttara Nikāya imegawanywa katika vikundi kumi na vinne
vinavyoitwa nipata, kila mmoja akikusanya majadiliano yaliyo na maelezo
ya jambo moja la ziada dhidi ya yale ya nipta ya awali. Ina maelfu ya suttas ambazo kwa ujumla ni mfupi. Khuddaka Nikāya
[khuddha: fupi, ndogo] Maandiko mafupi ya Khuddhaka Nikāya na inachukuliwa kama ilivyokuwa
linajumuisha makundi mawili: Dhammapada, Udāna, Itivuttaka, Sutta
Nipāta, Theragāthā-Therīgāthā na Jātaka huunda safu ya zamani, wakati
vitabu vingine vimeongezewa marehemu na ukweli wao ni wasiwasi zaidi. Sutta Piμaka (Tano nik ± yas, au makusanyo) 1. D2gha-nik ± ya [suttas 34; Vaggas 3, au sura (kila kitabu)]
(1) S2lakkhandavagga-p ± 1/4i (13 sutta)
(2) Mah ± vagga-p ± 1/4i (10 sutta)
(3) P ± μikavagga-p ± 1/4i (11 sutta) 2. Majjhima-nik ± ya [suttas 152; 15 vaggas; imegawanywa katika vitabu 3,
Vaggas 5 kila, inayojulikana kama paoo ± sa (’hamsini’)] (1) M3lapaoo ± ssa-p ± 1/4i (’mizizi’ hamsini)
1. M3lapariy ±vagga (10 sutta)
2. S2han ± davagga (sutta 10)
3. Tatiyavagga (10 sutta) 4. Mah ± yamakavagga (10 sutta) 5. C31/4ayakavagga (10 sutta)
(2) Majjhimapaoo ± sa-p ± 1/4i (katikati ‘hamsini) 6. Gahapati-vagga (10 sutta)
7. Bhikkhu-vagga (10 sutta)
8. Paribb ± jaka-vagga (10 sutta)
9. R ± ja-vagga (sutta 10) 10. Br ± hmana-vagga (10 sutta)
(3) Uparipaoo ± sa-p ± 1/4i (ina maana ‘zaidi ya hamsini’) 11. Devadaha-vagga (10 sutta)
12. Anupada-vagga (10 sutta)
13. Suññata-vagga (10 sutta)
14. Vibhaaga-vagga (12 sutta)
15. Sa1/4 ± yatana-vagga (10 sutta) 3. Sa1/2yutta-nik ± ya suttas 2,904 (7,762); 56 sa1/2yuttas; 5 vaggas; imegawanyika
katika vitabu 6] (1) Sag ± thavagga-sa1/2yutta-p ± 1/4i (11 sa1/2yuttas)
(2) Nid ± navagga-sa1/2yutta-p ± 1/4i (10 sa1/2yuttas)
(3) Khandavagga-sa1/2yutta-p ± 1/4i (13 sa1/2yuttas)
(4) Sa1/4 ± yatanavagga-sa1/2yutta-p ± 1/4i (10 sa1/2yuttas)
(5) Mah ± vagga-sa1/2yutta-p ± 1/4i Vol I (6 sa1/2yuttas)
(6) Mah ± vagga-sa1/2yutta-p ± 1/4i Vol II (6 sa1/2yuttas) 4. Aaguttara-nik ± ya [suttas 9,557; katika nip ± tas, au makundi, yaliyopangwa tu
numerically; kila kifaa ± ta kina vaggas kadhaa; Sutt 10 au zaidi
kila vagga; 6 vitabu] (1) Eka-Duka-Tika-nipata-p ± 1/4i (yule, mbili, tatu)
(2) Catukka-nipata-p ± 1/4i (nne)
(3) Pañcaka-nipata-p ± 1/4i (fives)
(4) Chakka-Sattaka-nipata-p ± 1/4i (sita, saba) (5) μhaka-Navaka-nipata-p ± 1/4i (kupima, nini)
(6) Dasaka-Ekadasaka-nipata-p ± 1/4i (kumi, kumi na tatu) 5. Khuddaka-nik ± ya [ukusanyaji wa vitabu vidogo, mkusanyiko wa aina tofauti-
ing ya kazi katika sehemu kuu 18; inajumuisha suttas, makusanyo ya
maelezo ya mafundisho, historia, mistari, na maandiko ya maoni ambayo ina
imeingizwa ndani ya Tipiamu yenyewe .; Vitabu 12]
(1) Kuddhakap ± tha, Dhammapada & Ud ± na-p ± 1/4i 1. Kuddhakap ± tha (formula tisa fupi na sutta, hutumiwa kama mwongozo wa mafunzo kwa
bhikkhus ya novice)
2. Dhammapada (maarufu zaidi ya vitabu vyote vya Tipiμaka; mkusanyiko wa 423
Aya katika vaggas 26) 3. Ud ± na (katika vaggas 8, maneno ya furaha ya Buddha, hasa katika mistari, na baadhi ya akaunti za matukio ya hali ambazo zimetoa hotuba) (2) Itivuttaka, Suttanip ± ta-p ± 1/4i
4. Itivuttaka (4 nip ± tas, 112 suttas, kila mwanzo, “iti vutta1/2 bhagavata” [hivyo ilikuwa
alisema na Buddha])
5. Suttanip ± ta (vaggas 5, suttas 71, hasa katika mstari; ina mengi ya bora
inayojulikana, suttas maarufu zaidi ya Buddha (3) Vim ± navatthu, Petavatthu, Therag ± th ± & Therig ± th ± ± 1/4i
6. Vim ± navatthu (Vim ± na ina maana ya nyumba, mashairi 85 katika vaggas 7 kuhusu matendo ya
sifa na kuzaliwa upya katika maeneo ya mbinguni)
7. Petavatthu (vaggas 4, mashairi 51 ya kuelezea viumbe vibaya [petas] waliozaliwa
furaha inasema kwa sababu ya vitendo vyao vibaya)
8. Therag ± th ± (mistari ya furaha na furaha baada ya kufikia uhasama kutoka 264
mzee bhikkhus; Mashairi 107, 1,279 g ± thas)
9. Therig ± th ± (sawa na hapo juu, kutoka kwa ndugu wazee 73, mashairi 73, 522 g ± tha) (4) J ± taka-p ± 1/4i, Vol. Mimi
(5) J ± taka-p ± 1/4i, Vol II 10. J ± taka (hadithi za kuzaa za Bodisatta kabla ya kuzaliwa kwake kama Gotama Buddha; 547
hadithi katika mistari, imegawanywa katika nip ± ta kulingana na idadi ya mistari inahitajika
kuwaambia hadithi. Hadithi kamili za J ± taka ni kweli katika maoni ya J ± taka
kueleza hadithi nyuma ya mistari. (6) Mah ± nidessa-p ± 1/4i
(7) C31/4anidessa-p ± 1/4i 11. Nidessa (ufafanuzi juu ya sehemu mbili za Suttanip ± ta)
Mah ± nidessa: maoni juu ya vagga ya nne
C31/4anidessa: ufafanuzi juu ya vagga ya 5 na Khaggavis ± oa sutta ya vagga ya kwanza
(8) Paμisambhid ± magga-p ± 1/4i 12. Paμisambhid ± magga (uchambuzi wa kina wa kina wa Buddha wa abhidhamma
kufundisha, inayotokana na sehemu zote za Vin ± ya na Sutta Piμakas; vaggas tatu,
kila kilicho na suala kumi [kath ±]) (9) Apad ± na-p ± 1/4i, Vol. Mimi
13. Apad ± na (hadithi katika mistari ya maisha ya zamani ya 550 bhikkhus na bhikkhunis 40) (10) Apad ± na, Buddhava1/2sa & Cariy ± pi ± p ± 1/4i 14. Buddhava1/2sa (historia ya Buddha ambayo Buddha, kwa kujibu a
swali kutoka Ven. Sariputta, anasema hadithi ya Ascetic Sumedha na D2paakara
Buddha na Mabudha 24, pamoja na Gotama Buddha.)
15. Cariy ± piμaka (Hadithi 35 kutoka kwa J ± taka zilizopangwa ili kuonyesha p kumi ya k2) (11) Nettippakarana, Peμakopadesa-p ± 1/4i 16. Nettippakarana (mkataba mdogo unaoweka njia za kutafsiri na kuelezea-
maandishi ya kisheria)
17. Peμakopadesa (kutibu njia za kuelezea na kupanua
kufundisha Buddha) (12) Milindapañha-p ± 1/4i 18. Milinda-pañha (rekodi ya maswali yaliyotokana na King Milinda na
majibu na Ven. Nagasena; mjadala huu ulifanyika ca. Miaka 500 baada ya
mah ± nainibb ± na ya Buddha) Abhidhamma Piμaka [Sehemu saba za utaratibu wa utaratibu, wa wazi wa dhammas yote; iliyochapishwa
Vitabu 12] 1. Dhammasaagao2
(malipo ya dhammas) (1) Dhammasaagao2-p ± 1/4i 2. Vibhaaga-p ± 1/42
(tofauti au uchambuzi wa dhammas) (2) Vibhaaga-p ± 1/42 3. Dh ± tukath ±
(majadiliano ya vipengele, sehemu hizi tatu zinaunda trilogy ambayo
lazima zimefunikwa kama msingi wa kuelewa Abhidhamma) 4. Puggalapaññatti
(jina la watu binafsi; sura kumi: 1 kushughulika na moja
watu binafsi, wa pili na jozi, 3 na makundi ya tatu, nk. (3) Dh ± tukath ± -Puggalapaññatti-p ± 1/42 5. Kath ± vatthu-p ± 1/42
(pointi ya ugomvi au maoni yasiyofaa, inazungumzia pointi zilizotolewa na
alikaa katika baraza la tatu, uliofanyika wakati wa utawala wa Aoki, huko Patna) (4) Kath ± vatthu-p ± 1/42 6. Yamaka-p ± 1/42
(kitabu cha jozi; matumizi ya maswali yaliyounganishwa, yanayopinga kutatua ambi-
vyema na kufafanua matumizi sahihi ya suala la kiufundi) (5) Yamaka-p ± 1/42, Vol I
(6) Yamaka-p ± 1/42, Vol II
(7) Yamaka-p ± 1/42, Vol III 7. Paμμh ± na
(kitabu cha mahusiano, ufafanuzi wa mpango wa masharti 24
mahusiano [paccaya] ambayo huunda mfumo kamili wa kuelewa
mechanics ya ulimwengu wote wa Dhamma) (8) Paμμh ± na-p ± 1/4i, Vol I
(9) Paμμh ± na-p ± 1/4i, Vol II
(10) Paμμh ± na-p ± 1/4i, Vol III
(11) Paμμh ± na-p ± 1/4i, Vol IV
(12) Paμμh ± na-p ± 1/4i, Vol V (1) P ± r ± jika-p ± 1/4i Bhikku
p ± r ± jik ± (kufukuzwa) 4
saaghadises ± (mikutano ya Sangha) 13
aniyat ± (indeterminate) 2
Nissagiy ± p ± cittiy ± (malipo na forfeiture) 30 (2) P ± cittiya-p ± 1/4i
Suddha p ± cittiy ± (malipo ya kawaida) 92
P ± tidesaniy ± (kukiri re: kutoa chakula chakula) 4
sekhiya (kuhusiana na etiquette & decorum) 75
adhikaraoasamath ± (mchakato wa kisheria) 7 (huhitimisha na kanuni za bhikkuni vinaya) ______
227Bhikkhuni 8
17
0
30 166
8
75
7
______
311 2. Khandaka [vitabu viwili vya sheria na taratibu]
(3) Mah ± vagga-p ± 1/4i (sehemu 10 [khandhakas]; huanza na akaunti za kihistoria za Mwangaza wa Buddha, majadiliano ya kwanza na ukuaji wa awali wa Sangha;
inataja sheria zifuatazo zinazoongoza matendo ya Sangha:
1. sheria kwa ajili ya kuingia kwa amri (upasampad ±)
2. mkutano uposatha na recital ya p ± timokkha 3. makazi wakati wa mvua (vassa)
4. sherehe inayohitimisha vassa, inayoitwa pav ± rao ±
5. sheria kwa ajili ya makala ya mavazi na samani
6. dawa na chakula
7. usambazaji wa mavazi ya kila mwaka (kaμhina)
8. sheria kwa bhikkhus wagonjwa, kulala na mavazi ya nguo
9. mode ya kutekeleza kesi za Sangha
10. kesi katika kesi za ubaguzi (4) C31/4avagga-p ± 1/4i (au Cullavagga) (12 khandakas kushughulikia sheria zaidi na proce-
unastahili kwa vitendo au kazi, ambazo hujulikana kama saaghakamma:
1. sheria ya kushughulika na makosa ambayo huja mbele ya Sangha
(saagh ± disesa) 2. taratibu za kuweka bhikkhu juu ya majaribio
3. taratibu za kukabiliana na mkusanyiko wa makosa na bhikkhu
4. sheria za kurekebisha taratibu za kisheria katika Sangha
5. misc. sheria za kuoga, mavazi, nk.
6. makaazi, samani, makaazi, nk.
7. schisms
8. madarasa ya bhikkhu na wajibu wa walimu & novices
9. kusitishwa kutoka p ± timokkha
10. udhibiti na maagizo ya bhikkhunis
11. akaunti ya halmashauri ya kwanza ya R ± jagaha
12. akaunti ya halmashauri ya 2 katika Ves ± li 3. Pariv ± ra-p ± 1/4i [muhtasari wa vinaya, iliyopangwa kama
Katekisimu kwa mafundisho na uchunguzi] (5) Pariv ± ra-p ± 1/4i Kitabu cha tano cha vinaya hutumika kama aina ya mwongozo inayowezesha msomaji
kufanya utafiti wa uchambuzi wa Vinaya Piμaka yote.
