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Migajāla Sutta Sutta (SN 35.64) {excerpt} - mawu ndi mawu
    Ena
    neophytes (ndipo ife nthawi zambiri timadziwerengera tokha pakati pawo) nthawi zina timafuna
    kukhulupirira kuti n’zotheka kusangalala ndi zosangalatsa zakuthupi popanda
    kumayanjana kapena kuvutika. Buddha amaphunzitsa Migajāla
    kuti izi ndi zovuta.
Adantāgutta Sutta (SN 35.94) - mawu ndi mawu
    Pano
    ndi mmodzi mwa iwo omwe akulangiza zomwe ndi zovuta kumvetsa ndi
    nzeru, komabe zovuta kumvetsetsa pazamu zakuya chifukwa chathu
    malingaliro olakwika nthawi zonse amalepheretsa pulogalamuyi. Chifukwa chake tiyenera kutero
    khalani mobwerezabwereza nthawi zambiri, ngakhale kuti izo zingawoneke zosangalatsa kwa ena. Pamādavihārī Sutta (SN 35.97) - mawu ndi mawu
    Chomwe chimapangitsa kusiyana pakati pa munthu yemwe amakhala wosasamala komanso amene amakhala ndi tcheru.
Sakkapañhā Sutta Sutta (SN 35.118) - mawu ndi mawu
    Buddha amapereka yankho lolunjika pa funso la Sakka: Nchifukwa chiyani anthu ena amakwaniritsa zolinga zawo pomwe ena sachita?
Rūpārāma Sutta (SN 35.137) - mawu ndi mawu
    Buddha amatifotokozera ife kachiwiri, mwa njira ina, chifukwa ndi kutha kwa kuzunzika. Zimachitikira pakati pa zomwe timapitiriza kuchita tsiku lonse ndi usiku wonse.
Aniccanibbānasappāya Sutta (SN 35.147) - mawu ndi mawu
    Pano pali malangizo a hardcore vipassanā omwe amatsutsana ndi
chidziwitso chokhazikika kwa osinkhasinkha apamwamba omwe akuyembekezera
kupeza Nibbāna.
Ajjhattānattahetu Sutta (SN 35.142) - mawu ndi mawu
    Kufufuza komwe kumayambitsa kutuluka kwa ziwalo za thupi, momwe
khalidwe la osadziŵika lingakhale losavuta kumvetsetsa, limapereka
kufotokozera kumvetsetsa kwawowo.
Samudda Sutta (SN 35.229) - yomasuliridwa bwino
    Chimene nyanja ili mu chilango cha olemekezeka ndi. Chenjerani kuti musayime mu izo!
Pahāna Sutta (SN 36.3) - yomasuliridwa bwino
    Chiyanjano pakati pa mitundu itatu ya vedanā ndi zitatu za mndandanda.
Daṭṭhabba Sutta (SN 36.5) - yomasuliridwa bwino
    Momwe mitundu itatu ya vedanā (malingaliro) ayenera kuwonetseredwa.
Salla Sutta (SN 36.6) - kumasuliridwa kwowonjezereka
    Powombera
ndi muvi wa kupweteka kwa thupi, munthu wopusa amachititsa zinthu
kuipiraipira podzudzula maganizo pamwamba pake, ngati kuti waponyedwa
ndi mivi iwiri. Munthu wanzeru amamva kupweteka kwa muvi yekha.
Anicca Sutta (SN 36.9) - yomasuliridwa bwino
    Zisanu ndi ziwiri za vedanā (kumverera), zomwe zimagwiritsidwanso
ntchito kwa zina zinayi khandhas (SN 22.21) ndi umodzi mwa khumi ndi
awiriwo a paṭicca · samuppāda (SN 12.20).
Phassamūlaka Sutta (SN 36.10) - mawu ndi mawu
    Mitundu itatu ya malingaliro imachokera mu mitundu itatu ya oyanjana.
Aṭṭhasata Sutta (SN 36.22) - yomasuliridwa bwino
    Buddha amafotokoza vedanās mu njira zisanu ndi ziwiri zosiyana,
kuzifufuza mu ziwiri, zitatu, zisanu, zisanu ndi chimodzi, khumi ndi
zitatu, makumi atatu ndi zisanu ndi chimodzi kapena zana limodzi ndi
zisanu ndi zitatu.
Nirāmisa Sutta (SN 36.31) {excerpt} - mawu ndi mawu
    Titha kumvetsa pano kuti pīti, ngakhale kuti nthawi zambiri amatchulidwa ngati bojjhaṅga, nthawi zina akhoza kukhala akusala. Ndimeyi ikuphatikizanso kutanthawuza kwa kāmaguṇā zisanu.
Dhammavādīpañhā Sutta (SN 38.3) - yomasuliridwa bwino
    Ndani amadzinenera kuti Dhamma padziko lapansi (dhamma · vādī)? Ndani amachita bwino (su · p · paṭipanna)? Ndani akuyenda bwino (su · gata)?
Dukkara Sutta (SN 39.16) - yomasuliridwa bwino
    Nchiyani chovuta kuchita mu Kuphunzitsa ndi Chilango ichi?
Vibhaṅga Sutta (SN 45.8) - mawu ndi mawu
    Pano Buddha akufotokozera momveka bwino chinthu chilichonse cha njira yopitilira asanu ndi itatu.
Āgantuka Sutta (SN 45.159) - yomasuliridwa bwino
    Momwe Njira Yolemekezeka imagwirira ntchito ndi abhiññā zokhudzana ndi
dhammas osiyanasiyana monga alendo omwe amalandira alendo
osiyanasiyana.
Kusala Sutta (SN 46.32) - mawu ndi mawu
    Zonse zomwe ziri zopindulitsa zimagwirizanitsa mu chinthu chimodzi.
Āhāra Sutta (SN 46.51) - yomasuliridwa bwino
    Buddha akufotokozera momwe tingathe “kudyetsa” kapena “kufa ndi njala”
zotsitsimutso ndi zifukwa za kuunikira malinga ndi momwe timagwiritsira
ntchito chidwi chathu.
Saṅgārava Sutta (SN 46.55) {excerpt} - kutanthauzira
    Zithunzi zabwino kwambiri kuti afotokoze momwe nīvaraṇas zisanu
(zotchinga) zimakhudzira kusala kwa malingaliro ndi kuthekera kwake
kuzindikira chowonadi monga momwe ziliri.
Sati Sutta (SN 47.35) - mawu ndi mawu
    Mu sutta iyi, Buddha amakumbutsa bhikkhus kukhala satos ndi sampajānos, ndikutanthauzira mawu awiriwa.
Vibhaṅga Sutta (SN 47.40) - mawu ndi mawu
    The satipaṭṭhānas amaphunzitsa mwachidule.
Daṭṭhabba Sutta (SN 48.8) - kumasuliridwa kwatsopano
    Chimodzi mwa zisanu ndi zisanu za indriyas zauzimu zimanenedwa kuti zikuwoneka muzomwe maulendo angapo.
Saṃkhitta Sutta (SN 48.14) - yomasuliridwa bwino
    Kuzikwaniritsa ndizo zonse zomwe tiyenera kuchita, ndipo izi ndizomwe timasulidwa.
Vibhaṅga Sutta (SN 48.38) - kumasuliridwa bwino
    Pano Buddha akufotokozera zisanu ndi zisanu ndi ziwiri zoyipa.
Uppaṭipāṭika Sutta (SN 48.40) - yomasuliridwa bwino
    Sutta iyi imakhala yofanana yofanana pakati pa kutha kwa mphamvu zamaganizo ndi zotsatira zotsatizana za Jahnas.
Sāketa Sutta (SN 48.43) {excerpt} - yomasuliridwa bwino
    Mu sutta iyi, Buddha amanena kuti balasi ndi indriyas zikhoza kuonedwa ngati chinthu chimodzi kapena zinthu ziwiri zosiyana.
Patiṭṭhita Sutta (SN 48.56) - yomasuliridwa bwino
    Pali mkhalidwe umodzi wa m’maganizo kudzera mwa mphamvu zisanu zonse za uzimu.
Bīja Sutta (SN 49.24) - yomasuliridwa bwino
    Chithunzi chokongola chomwe chikuwonetsera momwe ubwino wamakhalira ndizochita zoyesayesa zinayi zoyenera.Gantha Sutta (SN 50.102) - yomasuliridwa bwino
    Izi
    Sutta yowonjezera mndandanda wokondweretsa wa ziwalo zinayi za thupi, ndi
    amalimbikitsa kukula kwa mphamvu zisanu zauzimu.
Viraddha Sutta (SN 51.2) - kumasuliridwa kwowonjezereka
    Aliyense amene amanyalanyaza izi amanyalanyaza njira yabwino.
Chandasamādhi Sutta (SN 51.13) - kumasuliridwa bwino
    Sutta iyi ikufotokoza momveka bwino tanthauzo la malemba omwe akufotokoza za chizolowezi cha iddhi ppddas.
Samaṇabrāhmaṇa Sutta (SN 51.17) - kutanthauziridwa
    Madzi
    m’mbuyomu, m’tsogolo kapena panopa, aliyense amene ali ndi mphamvu zopambana
    mphamvu zakhala zikukulirakulira ndikuchita zinthu zinayi mwachangu.
Vidhā Sutta (SN 53.36) - yomasuliridwa bwino
    The
    Jahnas akulimbikitsidwa kuchotsa mitundu itatu ya kujambula, yomwe
    ndi ofanana ndi kudziyerekezera ndi ena. Zimatsimikizira kuti ngati
    pali utsogoleri uliwonse mu Sangha, ndizowathandiza,
    ndipo sichiyenera kutengedwa monga woimira chilichonse. Ndi
    Sindidziwitseni ngati izi ndizomwe zimachitika mobwerezabwereza
    chinthu, kapena suttas 16 pamodzi, kapena 4 suttas okhala ndi 4
    kubwereza.
Padīpopama Sutta (SN 54.8) - mawu ndi mawu
    Pano
    Buddha akulongosola ānāpānassati ndipo amayitanitsa izo mosiyanasiyana
    Zolinga: kuchoka ku zonyansa zazikulu, kupyolera mukukulitsa zonse
    Jhānas eyiti.
Saraṇānisakka Sutta (SN 55.24) - yomasuliridwa bwino
    Mu
    nkhani yokondweretsa iyi, Buddha amanena kuti wina alibe
    ayenera kuti adalimbikitsidwa kwambiri ndi Buddha, Dhamma ndi Sangha
    kuti akhale wopambana-mphotho pa nthawi ya imfa.
Mahānāma Sutta (SN 55.37) - yomasuliridwa bwino
    Zomwe zikutanthawuza kukhala wophunzira wopatulika, wopatsidwa mphamvu, kukhudzidwa, wopatsa ndi kuzindikira.
Aṅga Sutta (SN 55.50) - mawu ndi mawu
    Zina zinayi sotāpattiyaṅgas (zifukwa zolowera mkaka).
Samādhi Sutta (SN 56.1) - mawu ndi mawu
    Buddha amalimbikitsa bhikkhus kuti azichita masadidi, chifukwa zimapangitsa kumvetsetsa mfundo zinayi zenizeni zomwe zili zoona.
Paṭisallāna Sutta (SN 56.2) - mawu ndi mawu
    The
    Buddha amalimbikitsa bhikkhus kuti azichita paṭisallāna, chifukwa zimabweretsa
    kumvetsetsa mfundo zinayi zabwino zomwe zili zenizeni.
Dhammacakkappavattana Sutta (SN 56.11) - mawu ndi mawu
    Ichi ndithudi ndi sutta yotchuka kwambiri mu chigawo cha Pali. Buddha akufotokozera anayi-saccas anayi nthawi yoyamba.
Saṅkāsanā Sutta (SN 56.19) - kumasuliridwa kwatsopano
    The
    kuphunzitsa za choonadi chinayi chodziwika bwino, ngakhale kuyipa kungakuwonekere kwa
    kusokonezeka maganizo, ndizozama kwambiri ndipo lingaliro likhoza kuthera lonse
    nthawi yopenda izo.
Siṃsapāvana Sutta (SN 56.31) - mawu ndi mawu
    The
    Sutta wotchuka kumene Buddha akunena kuti alibe chidwi chilichonse
    ziphunzitso zomwe sizikugwirizana nthawi zonse ndi kukwaniritsa cholinga.
Daṇḍa Sutta (SN 56.33)
    Fanizo lofotokozera la ndodoyo.

—— oooOooo ——

http://www.buddha-vacana.org/sutta/anguttara.html
 Sutta Piṭaka

Aṅguttara Nikāya

- Nkhani za chinthu china chowonjezera -
[alembag: factor | uttara: zina]

Aṅguttara Nikāya ili ndi zikwi
za mafupiafupi, omwe ali ndi chidziwitso chokhazikitsidwa monga
zolemba. Zagawidwa mu magawo khumi ndi limodzi, zoyamba kuchita nazo
zolemba za chinthu chimodzi, chachiwiri ndi za zinthu ziwiri ndi zina
Buddha, asanayambe kugwiritsa ntchito kulemba, adafunsa omvera ake kukhala
kumvetsera komanso kuloweza pamtima malangizo ake. Kuti apange mawu ake
momveka bwino momwe angathere ndikuwongolera kukumbukira, nthawi zambiri
anapereka chiphunzitso chake mwa mawonekedwe a zolemba.

Nipātas

1. Ekaka Nipāta 7. Chipata cha Nipata
2. Duka Nipāta 8. Aṭṭhaka Nipāta
3. Tika Nipata 9. Navaka Nipata
4. Catuka Nipāta 10. Dasaka Nipata
5. Pañcaka Nipāta 11. Kuwonjezera Nipata
6. Chakka Nipata

—— oooOooo ——
1. Ekaka Nipāta

Kesamutti [aka Kālāmā] Sutta (AN 3.66) - mawu ndi mawu
    Mu
    Sutta wotchuka uyu, Buddha amatikumbutsa kuti potsirizira pake tidzakhulupirira okha
    zodziwikiratu zachindunji zenizeni, osati zomwe zimafotokozedwa ndi ena,
    ngakhale atakhala ‘aphunzitsi athu olemekezeka’.
Sāḷha Sutta (AN 3.67) - yomasuliridwa bwino
    Malangizo omwe aperekedwa pano ndi ofanana kwambiri ndi omwe anapatsidwa kwa Kalamas.
Aññatitthiya Sutta (AN 3.69) - yomasuliridwa bwino
    The
    Mizu itatu ya zosayenera ikufotokozedwa ndi kulemekeza kwawo
    khalidwe, chifukwa cha kuwuka kwawo, ndi njira yobweretsera
    kutha kwawo.
Uposatha Sutta (AN 3.71) - yomasuliridwa bwino
    Mu sutta iyi, Buddha akufotokoza momwe anthu ayenera kuchita Uposatha ndikufotokoza mitundu yosiyanasiyana ya devas.
Sīlabbata Sutta (AN 3.79) - yomasuliridwa bwino
    Ānanda akulongosola momwe zizoloŵezi zophweka zachikhulupiriro ndi miyambo zingakhoze kuonedwa ngati zopindulitsa kapena ayi.
Samaṇa Sutta (AN 3.82) - yomasuliridwa bwino
    Pano pali ntchito zitatu zapadera zomwe zimagwira ntchito.
Vajjiputta Sutta (AN 3.85) - yomasuliridwa bwino
    A
    Monk wina sangaphunzitse malamulo ambiri. Buddha akumufotokozera iye
    momwe iye angakhoze kuchita popanda iwo, ndipo izo zimachita bwino bwino kwambiri.
Sikkhattaya Sutta (AN 3.90) - mawu ndi mawu
    Buddha amatanthauzira maphunziro atatu, i.e adhisīlasikkhā, adhicittasikkhā ndi adhipaññāsikkhā.
Accāyika Sutta (AN 3.93) - yomasuliridwa bwino
    Ntchito zitatu zolimbikitsana zomwe zimakhala zovuta za mlimi.
Sikkhattaya Sutta (AN 3.91) - mawu ndi mawu
    Apa Buddha amapereka tanthauzo lina la adhipaññāsikkhā.
Paṃsudhovaka Sutta (AN 3.102) - zochepa chabe · mababu
    Mu
    Sutta uyu, Buddha akuyerekeza kuchotseratu kuwonongeka kwa maganizo
    kudzera muzochita ku ntchito ya wosula golide. Ndizo makamaka
    chidwi, chifukwa chimapereka kufotokozera pang’ono zosafunika
    wina ayenera kuthana nawo pa nthawiyi, yomwe imapereka zothandiza
    zolemba.
Nimitta Sutta (AN 3.103) - zochepa chabe · mababu
    Chitani
    mumadzimangirira kapena kukhumudwa kwambiri panthawi yanu
    Kusinkhasinkha? Iyi ndi nkhani yothandiza kwambiri kwa osinkhasinkha
    amene akufuna kulekanitsa mphamvu ziwiri zoyenerera zauzimu
    ndi kuzunzidwa, pamodzi ndi chiyanjano. Ambiri aife tikhoza kupindula
    makamaka kugwiritsa ntchito bwino malangizowa.
Ruṇṇa Sutta (AN 3.108) - mawu ndi mawu
    Pano
    Buddha amafotokoza zomwe zikuimba ndi kuvina mu chilango cha
    olemekezeka, ndiyeno amapereka chiganizo chokhudza kuseka ndi
    akumwetulira.
Atitti Sutta (AN 3.109) - yomasuliridwa bwino
    Zinthu zitatu zolakwika, zomwe ambiri mwachisoni amakonda, zomwe sizingabweretse mavuto.

Nidāna Sutta (AN 3.112) - yomasuliridwa bwino
    Zifukwa zisanu ndi zitatu, zitatu zabwino ndi zitatu zosayenera, kutuluka kwa kamma.
Kammapatha Sutta (AN 3.164) - mawu ndi mawu
    Zimasonyezedwa apa kuti malingaliro omwe palibe cholakwika chifukwa chosakhala zamasamba ndi zolakwa.

Vitthata Sutta (AN 5.2) - popanda kumasulira
    Apa Buddha akufotokozera mwatsatanetsatane zomwe amachitcha asanuwo
    Sekha-balas (mphamvu za imodzi mu maphunziro). Sutta iyi mosavuta
    kumvetseka popanda kufunikira kumasulira kofananako, ngati inu mukulozera ku
    Satta saddhammā Ma form monga momwe adzaneneretsedwe m’malembawo. Chombo cha-Pali-Chingerezi chilinso kupezeka, mwinamwake ngati.
Vitthata Sutta (AN 5.14) - mawu ndi mawu
    Apa ndikutanthauzira mabhala asanu.
Samādhi Sutta (AN 5.27) - yomasuliridwa bwino
    Zidziwitso zisanu zotukulira zomwe zimachitika kwa munthu amene amachita zosawerengera zopanda malire.
Akusalarāsi Sutta (AN 5.52) - yomasuliridwa bwino
    Kulankhula molondola, nchiyani chomwe chiyenera kutchedwa ‘kusonkhanitsa demerit’?
Abhiṇhapaccavekkhitabbaṭhāna Sutta (AN 5.57) {excerpt} - mawu ndi mawu
    Kodi mungaganizire bwanji kamma yanu?
Anāgatabhaya Sutta (AN 5.80) - yomasuliridwa bwino
    The
    Buddha amakumbutsa amonke kuti zochita za Dhamma siziyenera kuikidwa
    kuchoka kwa tsiku lomaliza, pakuti palibe chitsimikizo chakuti tsogolo lidzatero
    perekani mwayi uliwonse wochita.
Sekha Sutta (AN 5.89) - popanda kumasulira
    The
    Buddha amatikumbutsa zinthu zisanu zomwe zimapangitsa kuti chizoloŵezichi chisawonongeke, chomwe
    Aliyense amene akufuna kupita patsogolo mu maphunziro ndi ofunika kwambiri
    kuti tidziwe, kumbukirani ndikuphatikizana ndi moyo wathu monga
    kudziwa za nīvaraṇas zisanu.
Sekha Sutta (AN 5.90) ​​- yomasuliridwa bwino
    Maganizo asanu omwe amachititsa kuti ntchitoyi isokonezeke.
Sutadhara Sutta (AN 5.96) - yomasuliridwa bwino
    Makhalidwe asanu omwe amatsogoleredwa ndi kupuma ndikumasula nthawi yaitali.
Kathā Sutta (AN 5.97) - yomasulira
    Makhalidwe asanu omwe amatsogoleredwa ndi kupuma ndikumasula nthawi yaitali.
Āraññaka Sutta (AN 5.98) - kumasuliridwa
    Makhalidwe asanu omwe amatsogoleredwa ndi kupuma ndikumasula nthawi yaitali.
Andhakavinda Sutta (AN 5.114) - yomasuliridwa bwino
    Zinthu zisanu zomwe Buda adalimbikitsa madona ake omwe adaikidwa kumene.
Samayavimutta Sutta (AN 5.149) - popanda kumasulira
    Zinthu zisanu zomwe munthu wapeza ‘kumasula nthawi zina’ adzabwerera.
Samayavimutta Sutta (AN 5.150) - popanda kumasulira
    Chinthu chinanso cha zisanu zomwe munthu amene wapeza ‘ufulu wowonjezera’ adzabwerera.
Vaṇijjā Sutta (AN 5.177) - yomasuliridwa bwino
    Buddha akunena apa ntchito zisanu zomwe siziyenera kuchitidwa ndi otsatira ake omwe adayika, omwe amalonda a nyama.
Gihī Sutta (AN 5.179) - yomasuliridwa bwino
    Mu
    Sutta uyu, Buddha amapereka molunjika kwambiri pa njira yomwe
    achinayi sotāpattiyaṅgas ayenera kukhala internalized kuti
    kukhazikitsa zikhalidwe zoyenera za sotāpatti.
Nissāraṇīya Sutta (AN 5.200) - yomasuliridwa bwino
    Sutta iyi imachepetsa mitundu isanu ya nissāraṇas.Yāgu Sutta (AN 5.207) - yomasuliridwa bwino
    Buddha amapereka ubwino wambiri wa kudya mpunga-gruel.
Dantakaṭṭha ​​Sutta (AN 5.208)
    Buddha amapereka zifukwa zisanu zoti azitsuka.
Gītassara Sutta (AN 5.209) - mawu ndi mawu
    Izi
    Sutta yanyalanyazidwa kwambiri ndi miyambo yosiyanasiyana ya Chibuda:
    Buddha akufotokozera chifukwa chake sakulola bhikkhus kuchita chilichonse
    nyimbo zoimba.
Muṭṭhassati Sutta (AN 5.210) - yomasuliridwa bwino
    Kuipa kwa kugona tulo popanda yoyenera sati ndi sampajañña, ndi ubwino wake wochitira nawo limodzi.
Duccarita Sutta (AN 5.241)
    Zoopsa zisanu za duccarita (khalidwe loyipa) ndi ubwino asanu wa sucarita (khalidwe labwino).
Duccarita Sutta (AN 5.245)
    Sutta ina yokhudzana ndi ngozi zisanu za duccarita ndi ubwino asanu wa sucarita.
Sivathika Sutta (AN 5.249) - yomasuliridwa bwino
    Njira zisanu zomwe munthu wosaphunzitsidwa bwino angakhale ofanana ndi malo osungirako anthu omwe amaponya mitembo.
Puggalappasāda Sutta (AN 5.250) - yomasuliridwa bwino
    Pano pali chenjezo losayembekezeka limene Buddha adanena za kuopsa kokhala ndi chidaliro kwa wina aliyense.
Rāgassa abhiññāya Sutta (AN 5.303)
    Zinthu zisanu zomwe ziyenera kuchitidwa kuti mudziwe zambiri za rāga.

—— oooOooo ——

https://scroll.in/…/what-explains-the-bjps-animosity-toward…

A statue of a leader, who’s dead and gone, carries primarily a symbolic value, apart from artistic.

Nevertheless, desecration or destruction of one goes beyond symbolic.
It tells us of the ideology driving the act and the socio-political policies that it portends.

Periyar was a staunch atheist. One of his main aims was to eradicate
religion and religious beliefs. “There is no god, there is no god, there
is no god at all,” he once famously said. “He who invented god is a
fool. He who propagates god is a scoundrel. He who worships god is a
barbarian.”

God never created anything. It is the human being who
created cores of gods which is like a blind man searching for a black
cat in a dark room which is not there.

A threat to bring down the
statues of social reformer Periyar in Tamil Nadu has caused outrage
among various political parties espousing the Dravidian ideology.

Two men were arrested for vandalising a statue of social reformer EV
Ramasamy, also known as Periyar, in Thirupattur near Tamil Nadu’s
Vellore, local media channels reported. The two accused are believed to
have pelted stones at the statue.

Earlier in the day, the BJP had
found itself embroiled in yet another controversy as party leader H
Raja said that after Lenin’s statue was bulldozed to the ground in
Tripura, the next target would be the statues of Periyar, who founded
one of the first dravidian parties in Tamil Nadu, the Dravidar Kazhagam.
In a Facebook post, the BJP national secretary said:

“…Tamil Nadu’s EVR Ramaswami’s [Periyar’s] statue will be …destroyed.”

People saw the reactions of how raja’s image was booted, hit with broom sticks and burnt.

Raja later deleted the Facebook post because of fear as Periar had
once said ” If you see a poisonous snake and a a brahmin leave the snake
and attack the brahmin.

Ehhi (Naga) Raja coiled around the neck of Rowdy Rakshasa Swayam Sevak (RSS) cheap Mogan Bagavat asked Dravida sowkiyama ?

However, Tamil Nadu BJP spokesperson Narayanan Tirupathi told News 18
that hindutva cult outfits had been demanding that Periyar’s statues be
removed for a long time.

Archival photographs of Periyar depict
an elderly man with a flowing beard, round rimmed spectacles and
benevolent smile. But it was the radical philosophy of this mild-looking
man that laid the foundational principles of rationalism and social
equality in Tamil Nadu’s politics, that trickled down to the various
Dravidian parties that were protesting against the BJP leader’s
statement.

Born in 1879, EV Ramaswamy joined the Indian National
Congress, after resigning from various public posts he held in Erode
municipality, where he was born. But within a few years, he quit the
party, disillusioned about its ability and willingness to voice the
concerns of backward castes.

A threat to bring down the statues of social reformer Periyar in Tamil
Nadu has caused outrage among various political parties espousing the
Dravidian ideology.

Hardly a day after a statue of Russian
Communist leader Lenin in Tripura was toppled after the Bharatiya Janata
Party’s election victory in the state, two men were arrested for
vandalising a statue of social reformer EV Ramasamy, also known as
Periyar, in Thirupattur near Tamil Nadu’s Vellore, local media channels
reported. The two accused are believed to have pelted stones at the
statue.

Earlier in the day, the BJP had found itself embroiled in
yet another controversy as party leader H Raja said that after Lenin’s
statue was bulldozed to the ground in Tripura, the next target would be
the statues of Periyar, who founded one of the first dravidian parties
in Tamil Nadu, the Dravidar Kazhagam. In a Facebook post, the BJP
national secretary said:

“Who is Lenin? What is his
connection to India? What is the connection of Communists to India?
Lenin’s statue was destroyed in Tripura. Today Lenin’s statue, tomorrow
Tamil Nadu’s EVR Ramaswami’s [Periyar’s] statue.”

Following the
post, the Dravida Munnetra Kazhagam announced protests against Raja and
the BJP in many parts of Tamil Nadu, reported The News Minute. While the
DMK leader MK Stalin demanded that Raja be arrested under the Goonda
Act, Marumalarchi Dravida Munnetra Kazhagam leader Vaiko warned that
anyone who touched Periyar’s statue “would have their hands chopped
off”.

Raja later deleted the Facebook post. The BJP spokesperson
Tamilisai Soundararajan said that Raja was expressing his personal
opinion, reported The Indian Express.

However, Tamil Nadu BJP
spokesperson Narayanan Tirupathi told News 18 that Hindutva outfits had
been demanding that Periyar’s statues be removed for a long time.

But why does the BJP harbour such animosity towards Periyar?
Party foundations

Archival photographs of Periyar depict an elderly man with a flowing
beard, round rimmed spectacles and benevolent smile. But it was the
radical philosophy of this mild-looking man that laid the foundational
principles of rationalism and social equality in Tamil Nadu’s politics,
that trickled down to the various Dravidian parties that were protesting
against the BJP leader’s statement.

Born in 1879, EV Ramaswamy
joined the Indian National Congress, after resigning from various public
posts he held in Erode municipality, where he was born. But within a
few years, he quit the party, disillusioned about its ability and
willingness to voice the concerns of backward castes.

This was
when he joined the Self-Respect Movement, that worked towards
establishing social and gender equality by eradicating the societal
structure that placed one class or caste above another. Periyar later
headed the Justice party, which was formed in 1916 to represent the
interests of non-Brahmin castes both in politics and society, which were
under the influence of the powerful upper caste. He withdrew it from
electoral politics and turned it into a social reformist organisation,
the Dravidar Kazhagam, based on the principles of rationalism, women’s
rights and eradication of caste.

The Dravidar Kazhagam was the mother organisation of the state’s two most influential political parties

However, Tamil Nadu BJP
spokesperson Narayanan Tirupathi told News 18 that Hindutva outfits had
been demanding that Periyar’s statues be removed for a long time.

But why does the BJP harbour such animosity towards Periyar?
Party foundations

Archival photographs of Periyar depict an elderly man with a flowing
beard, round rimmed spectacles and benevolent smile. But it was the
radical philosophy of this mild-looking man that laid the foundational
principles of rationalism and social equality in Tamil Nadu’s politics,
that trickled down to the various Dravidian parties that were protesting
against the BJP leader’s statement.

Stones can be broken. Ideas can’t be. #PeriyarStatue

This was
when he joined the Self-Respect Movement, that worked towards
establishing social and gender equality by eradicating the societal
structure that placed one class or caste above another. Periyar later
headed the Justice party, which was formed in 1916 to represent the
interests of non-Brahmin castes both in politics and society, which were
under the influence of the powerful upper caste. He withdrew it from
electoral politics and turned it into a social reformist organisation,
the Dravidar Kazhagam, based on the principles of rationalism, women’s
rights and eradication of caste.

The Dravidar Kazhagam was the
mother organisation of the state’s two most influential political
parties – the All India Anna Dravida Munnetra Kazhagam and the Dravida
Munnetra Kazhagam, as well as various splinter groups such as the
Periyar Dravidar Kazhagam, Thanthai Periyar Dravidar Kazhagam and
Dravidar Viduthalai Kazhagam.
Ideological differences

Periyar
was a staunch atheist. One of his main aims was to eradicate religion
and religious beliefs. “There is no god, there is no god, there is no
god at all,” he once famously said. “He who invented god is a fool. He
who propagates god is a scoundrel. He who worships god is a barbarian.”

This is one of the main reasons why the BJP and Periyarists would never
get along in any respect, said A Marx, a writer and human rights
activist. “The BJP and Periyarists are natural enemies,” he said.

While the BJP (Brashtachar Jiyadha Psychopaths) is remotely controlled
by just 0.1% intolerant, cunning, crooked, number one terrorists of the
world, violent, militant, ever shooting, lynching, lunati, mentally
retarded Paradesi Beni Israeli stealth, shadowy, discriminatory hindutva
cult with an ideology that seeks to establish manusmriti primacy
believing that the chitpavan brahmins are 1st rate athmsa (souls), the
kshatrias, vysias, shudras as 2nd, 3rd, 4th rate souls andthe aboriginal
inhabitants the ati shudras including SC/STs/OBCs/Converted Relifious
Minorities as having no souls at all and therefore to inflict all
sortys of atrocities on them. Periyarists advocated a secular state. The
Dravidar Kazhagam denounced the basic tenets of hindutva cult. 99.9% of
Sarvajan Samaj wanted the 0.1 % chitpavan brahmins to be treated in
mental asylums for their practice of hatred, anger, jealousy and
delusion which are defilement of the mind.

This is the reason why
BJP leader H Raja is provoking everybody. No leader in Tamil Nadu
speaks like him, inciting hate and violence. This is very abnormal
attitude requiring mental treatment in a mental asylum.

What explains the BJP’s animosity towards Periyar and his statues?

Periyar said that those who worshipped god were barbarians.

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