03/23/18
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in 28 Classical Frisian-Klassike Frysk
https://www.youtube.com/watch?v=CnX5nnOm9HM
Hologram Pyramid Movie Buddha 3D lowhttps://www.youtube.com/watch?v=1PfTBLUKbLo&t=138s
How to create holographic show | [DIY] | Home made Hologram | Silapathikaram hologramhttps://www.youtube.com/watch?v=ikuSPBZjkhw
10 Most Advanced HologramS that are INSANE!
https://www.youtube.com/watch?v=YtoJaythT_c
Amazing Hologram Technology Is Transforming Our World 2017 Part 2
https://www.youtube.com/watch?v=5CqUYBopWLs
7D Hologram Technology Amazing Show in Dubai !!
https://www.youtube.com/watch?v=5CqUYBopWLs
7D Hologram Technology Amazing Show in Dubai !!
https://www.youtube.com/user/audreyba…
instagram: https://www.instagram.com/liiicorice/
Art and Brushes: Audrey Bagley
https://www.youtube.com/watch?v=v0ibqyMXyLw
How to create animated GIFs | Adobe Creative Cloudhttps://www.youtube.com/watch?v=Df7iS_chC7Q
Simple Wings GIF Animation - Photoshop Tutorial
https://mail.yahoo.com/d/folders/1/messages/49261
I measure the progress of a community by the degree of progress which women have achieved: B. R. Ambedkar
https://timesofindia.indiatimes.com/…/articles…/61852629.cms
It’s rather interesting to note that the author of the comment at sl.
no. III. below considers defanging of the Atrocities Act as a step
towards a casteless society.
http://indianexpress.com/…/after-mps-3-ministers-call-for-…/
After MPs, 3 Ministers call for review petition against Supreme Court order on SC/ST atrocities Act
https://blogs.timesofindia.indiatimes.com/…/sc-bats-for-ca…/
SC Bats For Casteless Society: Unfortunately there are few political takers
Buddha
2570 Sat 24 Mar 2018 LESSON
http://www.buddha-vacana.org/
Buddha Vacana
- De wurden fan ‘e Buddha -
Klassike buddhisme (learingen fan ‘e ferwachting mei bewustwêzen) hearre ta de wrâld, en elkenien hat eksklusive rjochten:
is de meast positive enerzjy fan ynformative en ûndersyksrjochte side,
dy’t de learingen fan ‘e Awakened One mei bewustwêzen de Buddha en op’ e
Techno-Politico-Socio-transformaasje en ekonomyske emansipaasjebeweging
útfolge, folge troch miljoenen minsken yn ‘e wrâld.
Ferjit
de krekte oersetting as lesio fan dizze universiteit yn ‘e memmetaal
nei dizze Google-oersetting https://translate.google.com en
propagatearjen rjochtet in Stream Enterer (Sottapanna) te wêzen en
Eternal Bliss as Final Goal te meitsjen. Analytyske Insight-Net - FREE Online Analytysk Insight-Net Tipiṭaka
Research & Practice Universiteit en relatearre Nijs fia
http://sarvajan.ambedkar.org yn 105 KLASSISCHE LANGUES
Buddha Vacana
- De wurden fan ‘e Buddha -
Lear Pali online fergees en de maklike manier.
Dizze
webside is wijd oan dyjingen dy’t de wurden fan ‘e Buddha better
fersterke wolle troch de basis fan’ e Pali taal te learen, mar dy’t net
folle tiid hawwe foar dat. It
idee is dat as har doel krekt is om te aktivearjen om de Pali teksten
te lêzen en in geweldich gefoel fan har te begripen, sels as dat begrip
net alle minuten details fan grammatikale regels beslút, se moatte net
echt folle fertsjinje tiid krijt mei in ûntwerpende learjen fan ‘e tydlike grammatikale
teory mei soksoarte dingen as in protte oanfollingen en konjugaasjes.
Yn
dat gefal is it genôch om har te beheinen om gewoan de betsjutting fan
‘e wichtichste Pali-wurden te learen, om’t de werhelle ûnderfining fan
lêzen in empirysk en yntuitysk begryp fan’ e meast foarkommende
sinstrukturen foarmet. Se wurde sa ynskeakele om autodidakte te wurden, de tiid, tiid, frekwinsje, ynhâld en djipte fan har eigen stúdzje te kiezen.
Har
ynsjenning fan ‘e Buddha Vacana sil folle prate wurde wurde, om’t se de
wurden en de wichtige formules dy’t yn’ e lear fan ‘e Buddha fûn binne,
learend en memorieare, troch wizen fan reguliere lêzing. Har learen en de ynspiraasje dy’t se krije, sille djipper ferheegje as
har opfettigens oan ‘e berjochten fan’ e Learaar ferbetterje sil.
Disclaimer: Dizze webside is makke troch in autodidakt en is bedoeld foar autodidakte. De
webmaster hat gjin offisjele Pali kursus folge en der is gjin claim dat
alle hjir presintearre ynformaasje is folslein fergees fan flater. Dejingen dy’t akademyske presidinsje winskje wolle sizze dat jo in formele Pali-kursus oanbelangje. As gefolch dat de lêzers gjin flater fine, sil de webmaster dankber
wêze as se it berjocht troch it berjocht neamd ûnder ‘Kontakt’.
Sutta Piṭaka -Digha Nikāya
DN 9 -
Poṭṭhapāda Sutta
{útskeakelje}
- De fragen fan Poṭṭhapāda -
Poṭṭhapāda freget ferskate fragen, dy’t de natuer fan Saññā opnimme.
Opmerking: gewoan teksten
http://www.buddha-vacana.org/suttapitaka.html
Sutta Piṭaka
- De kork fan discourses -
[sutta: diskusje]
De Sutta Piṭaka befettet de essinsje fan ‘e lear fan’ e Buddha oer de Dhamma. It befettet mear as tsientûzen sutta. It is ferdield yn fiif kolleksjes, neamd Nikāyas.
Dīgha Nikāya
[dīgha: lang] De Dīgha Nikāya sammelt 34 fan ‘e langste diskusjes dy’t de Buddha jûn wurde. Der binne ferskate hintsjes dy’t in protte fan harren lette
oanfollingen binne oan ‘e oarspronklike korpus en fan betroubere
echtheid.
Majjhima Nikāya
[majjhima: medium] De Majjhima Nikāya sammelt 152 diskusjes fan ‘e Buddha fan lingte fan lingte, omgean mei ferskate saken.
Saṃyutta Nikāya
[Samuutta: groep] De Saṃyutta Nikāya sammelt de sutta neffens har ûnderwerp yn 56 sub-groepen neamd saṃyuttas. It befettet mear as trije tûzen diskusjes fan variable fariant, mar oer it generaal relatyf koarte.
Aṅguttara Nikāya
[aṅg: factor | uttara:
additionnal] De Aṅguttara Nikāya wurdt ûnderferdield yn elf sub-groepen
neamd nipātas, elk fan har sammelt diskusjes besteande út opnames fan
ien ekstra faktor tsjin dy fan ‘e presidint nipāta. It befettet tûzenen suttas dy’t allinich koart binne.
Khuddaka Nikāya
[khuddha:
koarte, lytse] De Khuddhaka Nikaya koarte teksten en wurdt beskôge as
twa komposysjes: Dhammapada, Udāna, Itivuttaka, Sutta Nipāta,
Theragāthā-Therīgāthā en Jātaka foarmje de âlde straten, wylst oare
boeken lette oanfollingen binne en har echtheid is djoerder.
http://www.buddha-vacana.org/formulae.html
Beam
Pali Formulas
De
werjefte fan dit wurk is basearre op dat de passaazjes fan ‘e sutta’s
dy’t it meast foarkomme wurde troch de Bouddha yn alle fjouwer Nikayas,
kinne nommen wurde as oanwize wat er beskôge as it wurdichste fan belang
fan syn learen , en tagelyk as wat mei de measte prestaasjes syn eigentlike wurden jout. Acht fan harren wurde útsteld yn ‘e Gaṇaka-Moggallāna Sutta (MN 107) en beskreaun as Sekha Paṭipadā of Pa
Bāhitikā Sutta (MN 88) {ekerpt} - fergrutte oersetting
De kening Pasenadi fan Kosala is earm om te begripen wat oan te rieden
is of net troch wiidweidige asetetyske en brahmans, en freget in rige
fragen nei Ānanda dy’t ús in bettere skaaimerk meitsje fan ‘e
betsjutting fan’ e wurden kusala (goed) en akusala (unwholesome).
Ānāpānassati Sutta (MN 118) - wurd troch wurd
De ferneamde sutta oer de praktyk fan anānpānassati, en hoe’t it liedt
ta de praktyk fan ‘e fjouwer satipaṭṭhānas en subsidint oan de
ferfolling fan’ e sân bojjhaṅgas.
Saqāyatanavibhaṅga Sutta (MN 137) (ekstrapt) - fergrutte oersetting
Yn dizze djippe en tige nijsgjirrige sutta definieart de Buddha ûnder
oaren wat de ûndersiken fan ‘e noflike, ûngeunstige en neutrale
geastlike gefoelens binne en ek de útdrukking fûn yn’ e standert
beskriuwing fan ‘e Buddha:’ anuttaro purisadammasārathī ‘.
Indriyabhāvanā Sutta (MN 152) - wurd troch wurd
Dizze sutta biedt trije oanwêzingen oan ‘e praktyk fan sintefêsting,
dy’t ekstra ynstruksjes befetsje dy’t de formulas fan Indriyesu
Guttadvāratā befetsje.
—— oooOooo ——
http://www.buddha-vacana.org/sutta/samyutta.html
Beam
Saṃyutta Nikāya
- De klassisearre discourses -
[saṃyutta: groep]
De discourses fan ‘e Saṃyutta Nikāya binne ferdield neffens harren tema yn 56 saïyuttas, dy’t sels yn fiif faggas groeid binne.
Vibhaṅga Sutta (SN 12.2) - wurd troch wurd
In detaillearre ferklearring fan paṭicca samuppāda, mei in definysje fan elk fan ‘e tolve keppelings.
Cetanā Sutta (SN 12.38) - fergrutte oersetting
Hjir beskriuwt de Buddha hoe’t cetanā, mei technyk en anusaya, as basis foar viññāṇa hannelje.
Upādāna Sutta (SN 12.52) - fergrutte oersetting
Dit is in tige oplevere learing, wêrtroch’t it psychologyske meganisme
yn ‘e wille jout om te freegjen en te ferklearjen hoe’t it kin maklik
ferfongen wurde troch gesellige oertsjûgingen om it te ferwiderjen.
Puttamaṃsūpama Sutta (SN 12.63) - fergrutte oersetting
De Buddha biedt hjir fjouwer yndrukearjende en ynspirearjende similen om te ferklearjen hoe’t de fjouwer āhāras wurde beskôge.
Sanidāna Sutta (SN 14.12) - fergrutte oersetting
In
prachtige ferklearring fan hoe’t wierskynsels yn aksjes feroarsake
wurde, fierder ferheven troch de simile fan ‘e lizzende fjoer. Bliuw tûk achtsinnich om ûnwierskynlike tinzen te ûntbinen!
Āṇi Sutta (SN 20.7) - wurd troch wurd
In
tige wichtich ding wurdt ús troch de Buddha oan ‘t herinnerden: foar ús
eigen foardiel lykas ek foar de befeiliging fan’ e generaasjes dy’t
noch komme, moatte wy de measte belang wêze foar syn eigen echte wurden,
en net sa folle wa’t oars as hjoeddedei noadich is hat yn it ferline in foarsitter dien om in krekte (Dhamma) learkrêft te wêzen.
Samādhi Sutta (SN 22.5) - wurd troch wurd
De Buddha ûnderskiedt syn followers om konsintraasje te ûntwikkeljen
sadat se ynsjoch yn ‘e ûntstean en ferdwine fan’ e fiif aggregaten,
wêrnei’t hy definiearret wat hy betsjut troch it ûntstean en ferlofjen
fan ‘e aggregaten, yn betingst fan ôfhinklike ôfwizing.
Paṭisallāṇa Sutta (SN 22.6) - sûnder oersetting
De Buddha ûnderskiedt syn folgelingen om seklúzje te praktisearjen
sadat se ynsjoch yn ‘e ûntstean en ferlitte fan’ e fiif aggregaten,
wêrnei’t hy definiearret wat hy betsjut troch it ûntstean en ferlofjen
fan ‘e aggregaten, yn betingst fan ôfhinklike ôfwizing.
Upādāparitassanā Sutta (SN 22.8) - wurd troch wurd
De opkommende en beweeching fan it lijen sil plakfine yn ‘e fiif aggregaten.
Nandikkhaya Sutta (SN 22.51) - wurd troch wurd
Hoe kin it ferneatigjen fan genugens operearje.
Anattalakkhana Sutta (SN 22.59) - wurd troch wurd
Yn dizze tige ferneamde sutta útstrekt de Buddha foar it earst syn learen oer anatta.
Khajjanīya Sutta (SN 22.79) (útskeakelje) - wurd troch wurd
Dizze sutta jout in suksesfolle definysje fan ‘e fiif khandhas.
Suddhika Sutta (SN 29.1) - fergrutte oersetting
De ferskate soarten nazas.
Suddhika Sutta (SN 30,1) - fergrutte oersetting
De ferskate soarten supaṇṇas (aka garudas).
Suddhika Sutta (SN 31,1) - fergrutte oersetting
De ferskate soarten fan gandhabba devas.
Suddhika Sutta (SN 32.1) - fergrutte oersetting
De ferskate soarten wolken devas.
Samāpattimūlakaṭhiti Sutta (SN 34.11) - fergrutte oersetting
Opkomst fan konsintraasje en behâld fan konsintraasje.
Pubbesambodha Sutta (SN 35,13) - wurd troch wurd
De Buddha definiearret wat hy betsjut troch ferlies, minne en
emansipaasje yn ‘e gefallen fan’ e ynterne betsjutting fan ‘e spoaren,
en beslút dan dat syn wekker neat mear is as minder as begryp se.
Abhinanda Sutta (SN 35.20) - wurd troch wurd
Der is gjin ûntploaiïng foar wa’t fertsjinwurdiget yn sintike objekten.
Migajāla Sutta (SN 35.46) - fergrutte oersetting
Wêrom is echte iensumens sa hurd te finen? De Buddha ferklearret wêrom, sûnder wêr’t jo hinnegean, binne jo meast ferneamde begjinners altyd tagelyk.
Avijjāpahāna Sutta (SN 35.53) - wurd troch wurd
In hiel ienfâldich diskusje, dochsSabbupādānapariñņā Sutta (SN 35.60) - wurd troch wurd
De Buddha, wylst it folsleine begryp fan alle oanhingjes útwreidet, in
djippe en dochs tige dúdlike ferklearring jout: kontakt komt op basis
fan trije ferskynsels.
Migajāla Sutta Sutta (SN 35.64) {útsprutsen} - wurd troch wurd
Guon
neophyten (en wy kinne faaks wol ûnder har rekkenje) wolris leauwe dat
it mooglik is yn ‘e sensuele plezier te genietsjen, sûnder oan te lûken
of lijen. De Buddha leart Migajāla dat dit ûnjildich ûnmooglik is.
Adantāgutta Sutta (SN 35.94) - wurd troch wurd
Hjir
is ien fan dy advisearingen dy’t sa maklik te begripen binne mei de
yntellekt, mar sa swier om te begripen op djipper nivo, om’t ús
ferkearde tinzen hieltyd ynterfalle yn it proses. Dêrom moatte wy it faaks foarkomme, hoewol dat it liket te learen foar guon.
Pamādavihārī Sutta (SN 35.97) - wurd troch wurd
Wat makket it ferskil tusken ien dy’t mei negligens libbet en ien dy’t mei wachtsjen libbet.
Sakkapañhā Sutta Sutta (SN 35.118) - wurd troch wurd
De Buddha jout in earder ienfâldige antwurd op ‘e fraach fan Sakka:
wat is de reden wêrom’t guon minsken it einlingsdoer helje, wylst oaren
net binne?
Rūpārāma Sutta (SN 35.137) - wurd troch wurd
De Buddha ferklearret foar ús nochris, yn noch in oare manier, de oarsaak en it bewarjen fan it lijen. It bart krekt yn ‘e midden fan wat wy deis hâlde en de hiele nacht hâlde.
Aniccanibbānasappāya Sutta (SN 35.147) - wurd troch wurd
Hjir binne hardcore vipassanā ynstruksjes dy’t behannele wurde mei de
wjerssetting fan ymmigraasje foar avansearre meditators dy’t freegje nei
it berikken fan Nibbāna.
Ajjhattānattahetu Sutta (SN 35.142) - wurd troch wurd
Hoe’t ûndersiket de oarsaken foar it ûntstean fan ‘e
betsjuttingsorganen, dêr’t it karakterisearjen fan nuttel makliker te
begripen kin, in transfer fan dat begryp oan har saak mooglik makket.
Samudda Sutta (SN 35.229) - fergrutte oersetting
Wat de oseaan yn ‘e disipline fan’ e foarname is. Tink derom net te sinkjen yn it!
Pahāna Sutta (SN 36.3) - fergrutte oersetting
De relaasje tusken de trije soarten fan vedana en trije fan ‘e anusayas.
Daṭṭhabba Sutta (SN 36,5) - fergrutte oersetting
Hoe’t de trije soarten fan vedanā (gefoelens) te sjen binne.
Salla Sutta (SN 36.6) - fergrutte oersetting
As
se troch it pylk fan ‘e lichaamlike pine sketten, makket in ûnsichtige
persoan minder kwea troch it pylken fan’ e geastlike bangens oan ‘t
boppe, krekt as as hy troch twa pylken skoattele is. In hurde man fielt allinich de sting fan ien pylk.
Anicca Sutta (SN 36,9) - fergrutte oersetting
Sân eigenskippen fan vedanā (gefoelens), dy’t ek binne tapastlik foar
de oare fjouwer khandhas (SN 22.21) en elke fan de tolve keppelings fan
paṭicca · samuppāda (SN 12.20).
Phassamūlaka Sutta (SN 36.10) - wurd troch wurd
De trije typen fan gefoelens wurde root yn trije soarten kontakten.
Aṭṭhasata Sutta (SN 36.22) - fergrutte oersetting
De Buddha ûntwikkelet yn sân ferskillende wizen yn ‘e fingers,
analysearret se yn twa, trije, fiif, seis, achttjin, tritich seis of
hûndert acht kategoryen.
Nirāmisa Sutta (SN 36.31) {útsetten} - wurd troch wurd
Wy kinne hjir begripe dat pīti, hoewol’t faaks as bojjhaṅga neamd wurdt, ek soms akusala wêze kin. Dizze passaazje befettet ek in definysje fan ‘e fiif kampanjes.
Dhammavādīpañhā Sutta (SN 38.3) - fergrutte oersetting
Wa praat de Dhamma yn ‘e wrâld (dhamma · vādī)? Wa praat goed (su · p · paṭipanna)? Wa is farwol goed (su · gata)?
Dukkara Sutta (SN 39.16) - fergrutte oersetting
Wat is dreech te dwaan yn dit Teaching and Discipline?
Vibhaṅga Sutta (SN 45.8) - wurd troch wurd
Hjir beskiedt de Buddha krekt elke faktor fan ‘e achtfoldige adelige paad.
Āgantuka Sutta (SN 45.159) - fersterke oersetting
Hoe’t de Nobelpriis wurket mei de abhiññā foar ferskate dammammas as gasthûs dy’t ferskate soarten besikers besykje.
Kusala Sutta (SN 46.32) - wurd troch wurd
Alles dat foardiel is yn ien ding ferienigje.
Āhāra Sutta (SN 46,51) - fergrutte oersetting
De Buddha beskriuwt hoe’t wy “fiere” of “stjerre” kinne fan ‘e
hinderingen en de faktoaren fan ferljochting neffens hoe’t wy ús
oandacht tapasse.
Saṅgārava Sutta (SN 46.55) {ekerpt} - fergrutte oersetting
In prachtige rige fan similen om te ferklearjen hoe’t de fiif
nīvaraṇas (hinderingen) de reinheid fan ‘e geast en har fermogen hawwe
om de realiteit te begripen as it is.
Sati Sutta (SN 47.35) - wurd troch wurd
Yn dizze sutta is de Buddha oan ‘e bhikkhus oan dat se satos en sampajānos wurde, en definieare dizze twa terminen.
Vibhaṅga Sutta (SN 47.40) - wurd troch wurd
De satipaṭṭhānas learde koart.
Daṭṭhabba Sutta (SN 48.8) - fergrutte oersetting
Elk fan ‘e fiif geastlike yndriëas wurdt sein dat se yn in fjouwerfâldige dhamma sjoen wurde.
Saṃkhitta Sutta (SN 48.14) - fergrutte oersetting
It befoarderjen fan har is alles wat wy dwaan moatte, en dit is it maat fan ús befrijing.
Vibhaṅga Sutta (SN 48.38) - fergrutte oersetting
Hjir beskiedt de Buddha de fiif sensitive yndrienen.
Uppaṭipāṭika Sutta (SN 48,40)
Udakarahaka Suttas (AN 1.45 & 46) - fergrutte oersetting
It ferskil tusken in dúdlike geast en in smakke ien.
Mudu Sutta (AN 1.47) - fergrutte oersetting
In simele foar in geast dy’t liedt.
Lahuparivatta Sutta (AN 1.48) - fergrutte oersetting
De Buddha, normaal sa aspekt op it sykjen fan similen, is hjir by in ferlies.
Accharāsaṅghāta Peyyāla (AN 1.53-55) - wurd troch wurd
It praktisearjen fan goede wil makket ien wurdich foar kado.
Kusala Suttas (AN 1.56-73) - wurd troch wurd
Wat produsearret en wat elkoar en sûnder willekeurige steaten elimint.
Pamāda Suttas (AN 1.58-59) - fergrutte oersetting
Nimmen is sa ûnbedoeld as dit.
Pamādādi Vagga (AN 1.81-97) - wurd troch wurd
De Buddha warskôget ús wer tsjin heulasens.
Kāyagatāsati Vagga (AN 1.563-574) {útsetten} - fergrutte oersetting
De Buddha praat yn hege lof fan ‘e mindfulness oan it lichem.
—— oooOooo ——
2. Duka Nipāta
Appaṭivāna Sutta (AN 2,5) - fergrutte oersetting
Hoe’t wy ús draaie moatte as wy wekker komme wolle.
Cariya Sutta (AN 2.9) - fergrutte oersetting
Wat
is it, nei alle gedachten, dat harmony, húshâlding, earlikens,
bruorskip yn in wurd frede biedt binnen in beskate maatskippij? De Buddha ferklearret hjir wat de twa beskermers fan ‘e wrâld binne.
Ekaṃsena Sutta (AN 2.18) - fergrutte oersetting
Hjir is ien ding dat de Buddha kategorisch ferklearret.
Vijjābhāgiya Sutta (AN 2.32) - wurd troch wurd
Hjir fertelt de Buddha Samatha mei rāga en cetovimutti, en Vipassana mei avijjā en pañņāvimutti.
—— oooOooo ——
3. Tika Nipāta
Kesamutti [aka Kālāmā] Sutta (AN 3.66) - wurd troch wurd
Yn dizze ferneamde sutta is de Buddha ús oan dat wy allinich ús eigen
direkte ûnderfining fan ‘e realiteit fertrouwe, net wat troch oaren
ferklearre wurdt, sels as se ús’ ferearber learaar ‘wêze.
Sāḷha Sutta (AN 3.67) - fergrutte oersetting
De advizen dy’t hjir jûn wurde, binne hiel ferlykber mei dat jild foar de Kalama’s.
Aññatitthiya Sutta (AN 3.69) - fergrutte oersetting
De trije woartels fan ‘e unwholesome binne ferklearre mei har
respektearjende karakteristyk, de oarsaak fan har ûntstean en de manier
om har bewarjen te bringen.
Uposatha Sutta (AN 3.71) - fergrutte oersetting
Yn dizze sutta definieart de Buddha hoe’t leie minsken Uposatha dwaan moatte en beskriuwt de ferskate soarten devas.
Sīlabbata Sutta (AN 3.79) - fergrutte oersetting
Ānanda ferklearret troch hokker ienfâldige kriteria-riten en rituelen as befoardere wurde as net.
Samaṇa Sutta (AN 3.82) - fergrutte oersetting
Hjir binne de trije asetetyske taken fan in asket.
Vajjiputta Sutta (AN 3.85) - fergrutte oersetting
In beskate muonts kin net mei safolle regels trainje. De Buddha ferklearet him hoe’t hy sûnder harren kin, en it wurket goed.
Sikkhattaya Sutta (AN 3.90) - wurd troch wurd
De Buddha befettet de trije treningen, d.h. adhisīlasikkhā, adhicittasikkhā en adhipañāsikkhā.
Accàyika Sutta (AN 3.93) - fergrutte oersetting
Trije urginte taken fan in asetsje dy’t as trije driuwende taken fan in boer binne.
Sikkhattaya Sutta (AN 3.91) - wurd troch wurd
Hjir biedt de Buddha in alternatyf definysje fan adhipaññāsikkhā.
Paṃsudhovaka Sutta (AN 3.102) - inkele ynformaasje · blasen
Yn dizze sutta fergelike de Buddha it ferwiderjen fan mentale ûnreplikingen troch de praktyk nei it wurk fan in goudsmid. It is benammen nijsgjirrich, om’t it in stadige eksposysje fan ‘e
ûnreplike punten biedt, moat men mei de praktyk behannelje, dy’t in
brûkbere referinsje jout.
Nimitta Sutta (AN 3.103) - in pear ynfoen blasen
Binne jo yn ‘e meditaasjepraktyk jo ferdwûn of jo heulendal rêde? Dit
is in tige nuttige diskusje foar de meditaasjes dy’t de twa
oerienkommende geastlike fakulteiten fan ynspanning en konsintraasje
lykwols te kombinearje mei technyk. In protte fan ús soenen geweldich profitearje fan it tapassen fan dizze ynstruksjes.
Ruṇṇa Sutta (AN 3.108) - wurd troch wurd
Hjir beskriuwt de Buddha wat sjongt en dûnsjen yn ‘e disipline fan’ e
aadlike, en jout syn ynstrunksje oer it laitsjen en it luljen.
Atitti Sutta (AN 3.109) - fergrutte oersetting
Trije ferkearde dingen, wêrfan’t in protte lijen binne, dat kin nea sêdens bringe.
Nidāna Sutta (AN 3.112) - fergrutte oersetting
Seis oarsaken, trije soartgelikense en trije ûnwittend, oan ‘e ûntstean fan kamma.
Kammapatha Sutta (AN 3.164) - wurd troch wurd
It is hjirneist bewust dat de werjefte neffens hokker neat oars is as net-fegetarysk is ferkeard.
—— oooOooo ——
4. Catukka Nipāta
Yoga Sutta (AN 4.10) - fergrutte oersetting
Wat de Buddha betsjut as hy oer joga en yogakkhema praat (rêst út ‘e jok).
Padhāna Sutta (AN 4.13) - wurd troch wurd
Yn dizze sutta jout de Buddha in definysje fan ‘e sammappadhānas.
Aparihāniya Sutta (AN 4.37) - fergrutte oersetting
Fjouwer ienfâldige praktiken dy’t ien ûnfoldwaan meitsje fan ôfslach, krekt yn ‘e oanwêzigens fan Nibbāna.Aparihāniya Sutta (AN 4.37) - fergrutte oersetting
Fjouwer ienfâldige praktiken dy’t ien ûnfoldwaan meitsje fan ôfslach, krekt yn ‘e oanwêzigens fan Nibbāna.
Samādhibhāvanā Sutta (AN 4.41) - wurd troch wurd
De fjouwer soarten konsintraasjes dy’t de Buddha oanbelanget. It is fanselssprekkend dat gjin dúdlike ûnderskied makke wurdt tusken samādhi en paññā.
Vipallāsa Sutta (AN 4.49) - wurd troch wurd
Yn dizze sutta beskriuwt de Buddha de fjouwerfâldige feroardering fan sañà, citta en diṭṭhi.
Appamāda Sutta (AN 4.116) - ienfâldige oersetting
Fjouwer eksimplaren wêr ‘t men mei assiduiteit te behanneljen.
Ārakkha Sutta (AN 4.117) - ienfâldige oersetting
Fjouwer dingen moatte mei assiduity ûndernommen wurde, tûkens en beskermje de geast.
Mettā Sutta (AN 4.125) - fergrutte oersetting
Hjir beskriuwt de Buddha hokker soarte fan werombet, ien dy’t de
fjouwer Brahmaviharas mei in soad praktisearret, en de grutte foardiel
fan syn learling.
Asubha Sutta (AN 4.163) - fergrutte oersetting
De fjouwer manieren fan it praktysjen, neffens de soarte fan praktyk
keazen en de yntensiteit of swakke fan krêft en geastlike fyntens.
Abhiññā Sutta (AN 4.254) - sûnder oersetting
Hoe’t de Nobelpriis wurket mei de abhiññā foar ferskate dammammas as gasthûs dy’t ferskate soarten besikers besykje.
Araña Sutta (AN 4.262) - fergrutte oersetting
Hokker persoan is passend yn ‘e woestyn te libjen?
—— oooOooo ——
5. Pañcaka Nipāta
Vitthata Sutta (AN 5.2) - sûnder oersetting
Hjir beskiedt de Buddha yn detail wat hy de fiif sekha balas neamt (strenghs fan ien yn trening). Dizze
sutta is maklik te begripen sûnder in parallele oersetting te
ferfangen, as jo ferwize nei de Satta saddhammā Formulas as suggereard
yn ‘t tekst. It Pali-Ingelsk Wurdboek is ek beskikber, allinich yn gefal.
Vitthata Sutta (AN 5.14) - wurd troch wurd
Hjir binne de fiif balas definiearre.
Samādhi Sutta (AN 5.27) - fergrutte oersetting
Fiif opliftende wittenskippen dy’t foarkomme oan ien dy’t de grenzeless konsintraasje praktisearret.
Akusalarāsi Sutta (AN 5.52) - fergrutte oersetting
Rjochtich sprekke, wat moat ‘accumulation of demerit’ neamd wurde?
Abhiṇhapaccavekkhitabbaṭhāna Sutta (AN 5.57) {excerpt} - wurd troch wurd
Hoe’t it eigen kamma beskôge wurdt.
Anāgatabhaya Sutta (AN 5.80) - fergrutte oersetting
De Buddha ferwachtet de muontsen dat de praktyk fan Dhamma net foar in
lettertiid wêze moat, want der binne gjin garânsjes dat de takomst alle
kânsen foar praktyk leveret.
Sekha Sutta (AN 5.89) - sûnder oersetting
De Buddha is oanwêzich fan fiif dingen dy’t de praktyk fersoargje,
dy’t foar elkenien dy’t yn ‘e oplieding foargeane wolle, hast sa
wichtich om te witten oer, yn te stean en yntegrearje yn ús leefstilen
as de kennis fan’ e fiif standert nīvaraṇas.
Sekha Sutta (AN 5.90) - fergrutte oersetting
Fiif hâldingen dy’t liede ta de fersmoarging fan ‘e praktyk.
Sutadhara Sutta (AN 5.96) - fergrutte oersetting
Fiif kwaliteiten binne de lieders dy’t net lang yn ‘e oandacht fan’ e atmosfearing praktisearje.
Katha Sutta (AN 5.97) - fergrutte oersetting
Fiif kwaliteiten binne de lieders dy’t net lang yn ‘e oandacht fan’ e atmosfearing praktisearje.
Āraññaka Sutta (AN 5.98) - fergrutte oersetting
Fiif kwaliteiten binne de lieders dy’t net lang yn ‘e oandacht fan’ e atmosfearing praktisearje.
Andhakavinda Sutta (AN 5.114) - fergrutte oersetting
Fjirde dingen dy’t de Boeddha oanstelde syn nij alde muontsen te dwaan.
Samayavimutta Sutta (AN 5.149) - sûnder oersetting
Fiif betingsten wêryn’t ien dy’t ‘gelegenheid befrijing’ krige hat, sil weromlûke.
Samayavimutta Sutta (AN 5.150) - sûnder oersetting
In oar set fan fiif betingsten wêryn’t ien dy’t ‘gelegenheid befrijd’ krige hat, sil weromlûke.
Vaṇijjā Sutta (AN 5.177) - fergrutte oersetting
De Buddha beskikt hjir fiif handels dy’t net trochfierd wurde troch syn leien followers, wêrûnder it bedriuw fan fleis.
Gihī Sutta (AN 5.179) - fergrutte oersetting
Yn dizze sutta jout de Buddha in grutter prestaasje oer de manier
wêrop de fjouwer gewoane sotāpattiyaṅgas yninoarre wurde moatte om de
krekte betingsten foar sotāpatti te foarmjen.
Nissāraṇīya Sutta (AN 5.200) - fergrutte oersetting
Dizze sutta fermindert fiif soarten nissaraenas.
Yāgu Sutta (AN 5.207) - fergrutte oersetting
De Buddha jout fiif foardielen foar it iten fan rice-gruel.
Dantakaṭṭha Sutta (AN 5.208) - fergrutte oersetting
De Buddha jout fiif redenen om in tosklean te brûken.
Gītassara Sutta (AN 5.209) - wurd troch wurd
Dizze sutta is foar in grut part trochsichtich troch de ferskate
buddhistyske tradysjes: de Buddha ferklearret wêrom’t er de bhikkhus
gjin melodyske sjongen útfiere kin.
Muṭṭhassati Sutta (AN 5.210) - fergrutte oersetting
De neidielen fan sliepe sliep sûnder goede sati en sampajañña, en de betreffende foardielen fan dat te dwaan mei har.Duccarita Sutta (AN 5.245) - fergrutte oersetting
In oare sutta oer de fiif gefaren fan duccarita en fiif foardielen fan sucarita.
Sivatika Sutta (AN 5.249) - fergrutte oersetting
Fisje manieren wêryn in seldeweidige persoan ferlykber wêze kin mei in brede grûn wêr’t minsken deadlike lichems opstelle.
Puggalappasāda Sutta (AN 5.250) - fergrutte oersetting
Hjir is in seldsume warskôging dy’t de Buddha jout oan de gefaren fan it fertrouwen yn elkenien.
Rāgassa abhiññāya Sutta (AN 5.303) - fergrutte oersetting
Fiif dingen moatte praktisearre wurde foar it direkte kennis fan rāga.
—— oooOooo ——
6. Chakka Nipāta
Bhaddaka Sutta (AN 6.14) - in pear ynfoen fan blasen
Sāriputta ferklearret wat de ferskillen tusken in bhikkhu makket, wa’t de dea ûntslach is en ien dy’t syn dea leuk is.
Anutappiya Sutta (AN 6.15) - in pear ynfoen
Sāriputta ferklearret wat de ferskillen tusken in bhikkhu makket, wa’t de dea ferromming is en ien dy’t syn dea ferwiderlik is.
Maraṇassati Sutta (AN 6,20) - fergrutte oersetting
Dizze sutta ferklearret yn detail hoe’t jo de mindfulness fan ‘e dea brûke.
Sāmaka Sutta (AN 6.21) - inkele ynformaasje · blasen
Oanfrege troch de yntervinsje fan in deva, lit de Buddha de seis
agelike manieren sjen wêrby’t bhikkhus in kusala dhammas fersmyt.
Aparihāniya Sutta (AN 6.22) - in pear ynfoen
Sixdammas binne ferbûn mei net-fersmoarging. In oar set fan tige brûkbere dhammas foar skerpe praktiken.
Himavanta Sutta (AN 6.24) - fergrutte oersetting
Seis kwaliteiten waarden bedreaun wêrtroch’t in meditator rekke soe dat it Himalaya yn stikken brekt.
Anussatiṭṭhāna Sutta (AN 6,25) - fergrutte oersetting
Dizze sutta definiearret wat binne de seis ûnderwerpen fan ‘e opleiding.
Sekha Sutta (AN 6.31) - sûnder oersetting
De Buddha ferklearret hokker seis dhammas liede ta de fersmoarging fan in bhikkhu ûnder trening.
Nāgita Sutta (AN 6.42) - fergrutte oersetting
Wylst yn in boskhúske wenje, sprekt de Buddha yn lof fan beskiedenens, tefredenens, ûnbidich, en ynsletten yn ‘e woestyn.
Dhammika Sutta (AN 6.54) - flakke teksten
Yn dizze sutta wurdt it wurd tathāgata net brûkt om de Buddha oan te
tsjutten, mar yn ‘e mienskiplike sin, dat ús in bettere smaak fan syn
betsjutting makket.
Nibbedhika Sutta (AN 6.63) - flakte teksten
Dizze sutta biedt in interessante systematyske analyze fan Kama, Vedan, Saññà, Āsava, Kamma en Dukkha. Elk fan dizze termen wurdt definiearre en wurdt dan beskreaun mei it patroan fan ‘e fjouwer ariya-sakakken.
Anavatthitā Sutta (AN 6.102) - fergrutte oersetting
Seis beladen dy’t soargje moatte as motivearring foar it fêststellen fan ‘e wiskunde fan anicca.
Atammaya Sutta (AN 6.104) - fergrutte oersetting
Seis beladen dy’t soargje moatte as motivaasje foar it fêststellen fan ‘e wittenskip fan anatta.
Assāda Sutta (AN 6.112) - fergrutte oersetting
Hoe’t it sicht fan genôch te ferlosse, it sicht fan sels, en ferkearde werjefte yn algemien.
Dhammānupassī Sutta (AN 6.118) - wurd troch wurd
It
is it wurdich te witten dat it berjocht opnommen is opnommen yn dizze
sutta: seis habiten sûnder ôf te jaan wêrtroch it net mooglik is de
satipaṭṭhānas goed te lezen. Fia wat wat reiniging kin hjir oan te rieden wêze.
—— oooOooo ——
7. Sattaka Nipāta
Anusaya Sutta (AN 7.11) - flakte teksten
Hjir binne de sân anusayas opnommen.
Anusaya Sutta (AN 7.12) - fergrutte oersetting
Op it ferlienen fan ‘e sân fan’ e anusaya (obsessions of latente tendenzen).
Saññā Sutta (AN 7.27) - fergrutte oersetting
Sân perspektiven dy’t liede ta it langstme wolwêzen fan ‘e bhikkhus en foarkomme har ferfal.
Parihāni Sutta (AN 7.28) - fersterke oersetting
Sân punten wêrtroch in bhikkhu yn trening kin of ferfallen of net.
Parihāni Sutta (AN 7.29) - fersterke oersetting
Sân punten fan gedrach wêrby’t in lienfolger ôfliede kin of net.
Vipatti Sutta (AN 7.30) - fergrutte oersetting
Sân punten fan gedrach, wêryn in leagfolger syn / har mislearring of súkses foldwaan kin.
Parābhava Sutta (AN 7.31) - fergrutte oersetting
Sân punten fan gedrach, wêryn in lienfolger syn / har ruin of prosperte foldwaan kin.
Saññā Sutta (AN 7.49) - fergrutte oersetting
Sân ynderlike refleksjes dy’t goed binne ferfolje.
Nagaropama Sutta (AN 7.67) - flakte teksten mei Pali Formulas
Hjirmei brûkt de Buddha in ferheegjende simele om te ferklearjen hoe
sân goede eigenskippen dy’t troch de trainee behearske wurde moatte om
sukses te wurkjen om de soldaten fan Māra (dh akusala dhammas) te
foarkommen fan ‘e festing fan’ e geast te foarkommen.
Satthusāsana Sutta (AN 7.83) - wurd troch wurd
Hjir is in tige konkreet sânfâldige ynstruksje om te diskriminearjen wat de Teaching of the Buddha is fanút wat net is.
—— oooOooo ——
8. Aṭṭhaka Nipāta
Nanda Sutta (AN 8,9) (útskeakelje) - wurd troch wurd
De
Buddha beskriuwt hoe’t Nanda, hoewol’t er bekrêftiget fan fersteurjende
betsjinning, praktys inoar yn oerienstimming mei syn ynstruksjes. Dizze sutta befettet in definysje fan satisampajañña.Mahānāma Sutta (AN 8.25) (útskeakelje) - wurd troch wurd
Mahānāma freget de Bouddha om te definiearjen wat in learlingfol is en yn hokker respect is in lienfolger tastien te wêzen.
Anuruddhamahāvitakka Sutta (AN 8.30) - inkele ynformaasje · blasen
Sân wiidige tinzen dy’t wierliken ferstean en fertsjinnend binne te winnen. Anuruddha. De Buddha komt oan him om him de liede te leare, mei’t hy it arahantsjest ta sil. De Buddha beslút dan yn detail de betsjutting fan dy gedachten.
Abhisanda Sutta (AN 8.39) - fergrutte oersetting
Hjir binne acht manieren wêrby’t alle serieus fan ‘e Buddha in protte merit foar har meitsje.
Duccaritavipāka Sutta (AN 8.40) - in pear ynfoen
Dizze sutta beskriuwt it soarte fan lijen dat men ûndergie troch de netbeheining fan ‘e wichtichste foarskriften.
Saṅkhitta Sutta (AN 8.53) - wurd troch wurd
De Buddha jout hjir oan syn eardere krúspunt acht kritearia om
diskriminearjen oft in befêstige deklaraasje heart by syn ûnderwiis
heart of net, dy’t hjoeddedei brûkber wêze kin.
Dīghajāṇu Sutta (AN 8.54) {ekerpt} - flakte teksten
Under oaren fêstiget de Buddha yn dizze sutta wat hy betsjut troch generosity.
Vimokkha Sutta (AN 8.66) - fergrutte oersetting
In ferklearring fan ‘e acht vimokkhas (befrijings).
Parihāna Sutta (AN 8.79) - sûnder oersetting
De Buddha ferklearret wat de acht dhammas liede ta de fersmoarging fan in bhikkhu ûnder trening.
—— oooOooo ——
9. Navaka Nipāta
Nāga Sutta (AN 9.40) - flakke teksten
Dizze sutta, kleure mei subtile humor, ferklearret hoe’t in bhikkhu
fan ferhege geast fergelykber is mei in solitêre elefant, beide wurde
normaal neamd Nāga.
Tapussa Sutta (AN 9.41) (ekstrapt) - flakte teksten
Hjir saññà · vedayita · nirodha, wurdt it beëinigjen fan sañasa en vedanā presintearre as njoggen jhāna.
Sikkhādubbalya Sutta (AN 9.63) - wurd troch wurd
Wat te dwaan as men noch net perfekt is yn ‘e fiif foarskriften.
Nīvaraṇa Sutta (AN 9.64) - wurd troch wurd
Hoe de fiif hinderingen te fuortsmite.
—— oooOooo ——
10. Dasaka Nipāta
Sañojjana Sutta (AN 10,13) - flakte teksten
Dizze tige koart sutta listet de tsien sa’yyojanas.
Kasiṇa Sutta (AN 10.25) - wurd troch wurd
Dit is de standerdisearring fan ‘e praktyk op’ e tsien kasiṇas.
Girimānanda Sutta (AN 10.60) - fergrutte oersetting
Om de Girimānanda te helpen fan in earnstige sykte te krijen, jout de
Buddha in grutte ynlieding om tsien soarten fan tige nuttige optreden te
behanneljen dy’t ûntwikkele wurde kinne.
Kathāvatthu Sutta (AN 10.69) (ekstrapt) - flakte teksten
De Buddha is opnij bhikkhus wat se net prate en wat se prate moatte.
Cunda Sutta (AN 10.176) - guon info · blasen
De buddha ferklearret in djipper sinigens fan ‘e reinheid, yn kāya,
vācā en mana, net yn rites of rituelen en beweart dat de eardere de
lêste hat, dy’t net yn’ e effektiviteit foarsichtich is.
—— oooOooo ——
11. Ekādasaka Nipāta
30/03/2555
Mettā Sutta (AN 11.15) - in pear ynfoen
Alve goed resultaten dy’t út ‘e praktyk fan mettā komme.
—— oooOooo ——
https://www.youtube.com/watch?v=CnX5nnOm9HM
Hologram Pyramid Movie Buddha 3D low
Hdhd Dbd
Published on Oct 3, 2017
Category
People & Blogs
https://www.youtube.com/watch?v=1PfTBLUKbLo&t=138s
How to create holographic show | [DIY] | Home made Hologram | Silapathikaram hologram
Vijayan T
Published on Jun 18, 2016
I love all kinds of 3D technology. Anaglyph, polarizer, head-mounted, stereogram, hologram …and all.
recently I happened to have Silapathikaram hologram project and was
great success. I prepared hologram of “Silapathikaram Kannagi argument”
scene for DTEC (Diaspora Tamil Education Conference 2016).
Filming,
editing, Hologram preparation, back ground settings and final result
everything came out very good manner. It was great success. It was the
center of attraction on that event and highly appreciated.
here is “How to create holographic show”
Category
Science & Technology
https://www.youtube.com/watch?v=ikuSPBZjkhw
10 Most Advanced HologramS that are INSANE!
TOP 10 INFORMATION - TTI
Published on Jan 21, 2018
10 Amazing Holographic Technology that are INCREDIBLE!
|| TTI 2018
We do NOT own the video materials and all credits belong to respectful
owner. In case of copyright issues , please contact us immediately for
further credit or clip delete.
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Under Section 107 of the Copyright 1976, allowance is made for “fair
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Special Credit:
Kino-Mo. https://kino-mo.com
YouTube Channel : https://www.youtube.com/user/OldBondL…
Popular for high quality premium class visual Holographic fans.
———————————————————————————————————
Credits & Source / Attributions :
#10 Laser-Plasma-Holograph
A company Burton developed this Laser-plasma-Holographic device.
http://www.burton-jp.com/en/index.htm
—————————————————————————————————
#9 Fan-type-Holograph
Fan-Type-Holographic devices are those devices that spin similar to
roof-fans but in a horizontal manner. The Fan’s propellers are merged
with Sophisticated RGB-Lights, On spinning it produces the holographic
illusions.
Here Is UK based Company Kino-Mo… A high quality premium class Fan Hologram
https://kino-mo.com
https://www.youtube.com/user/OldBondL…
then as usual Chinese company also prepared the fan holograph https://goo.gl/cA4d4Z
——————————————————————————————————–
#8 Physical Hologram
1) inFORM Dynamic Shape Display:
Two MIT students, Daniel Leithinger and Sean Follmer invented this complicated and tangible inFORM Dynamic Shape Display.
https://tangible.media.mit.edu/projec…
2) Crazyflies 2.0 - is another physical hologram, which uses hundred of
Autonomous Drones with LED light.Designed by Raffaello D’Andrea.
https://www.bitcraze.io/crazyflie-2/
#7 Material Fused Holograms
1) Smoke projection - is an excellent projector technique for holographic-effect in Low budgets.
https://goo.gl/Gk7xm6
2) Underwater Hologram - developed by company Burton Inc.http://www.burton-jp.com/en/index.htm
3) Gatorade Water-Holograph - this holographic technology comprises over 20,000 parts and took 5000hours to construct.
https://goo.gl/hHKMkb
#6 Holograms for Shopping Malls
1) Magic Leap - 7d Holographic Technology https://www.magicleap.com
2) 7D-Holographic show at Dubai https://goo.gl/CMsWmt
3) 7D holographic zoo at Japanese mall https://goo.gl/oGW7fu
4) Hyper- vision-wall https://kino-mo.com
5) No-logram is a glasses-free and most realistic holograph developed by a French artist named Joanie Lemercier
https://joanielemercier.com/no-logram
#5 Table Holograms
1) Euclideon Hologram Table. World’s first true multi-user hologram table. http://www.euclideon.com
2) HoloLamp, world’s first glasses-free portable holographic device that creates optical 3D illusions directly on your table. http://hololamp.tech
3) 3D Volumetric technology - Another table holographic device
#4 Event Holograms Developed by company AtmosFX.
https://atmosfx.com
#3 Stage Performance Holograms - MDH Hologram is pioneers in
holographic technology and world’s leader in Holographic technology. https://mdhhologram.com
#2 Portable Holographic Device
1) Holovect. Surprisingly it is world’s Thinnest Hologram https://goo.gl/HWV8Rd
2) Fairy Light, that is an interactive light -Another fantastic portable holograph.
3) Digital-Holographic-Tabletop
#1) Conspiracy Hologram - project-blue-beam holograph.
https://en.m.wikipedia.org/wiki/Serge…
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Caption author (Chinese (Taiwan))
嘴炮大鼠ShootingMouthRat
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Audrey Bagley
Published on Feb 18, 2016
How to create Holographic GIF in Photoshop.
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https://timesofindia.indiatimes.com/…/articles…/61852629.cms
It’s rather interesting to note that the author of the comment at sl.
no. III. below considers defanging of the Atrocities Act as a step
towards a casteless society.
At least implicitly, the author holds
that the Atrocities Act, or rather the way it was till now, is
incompatible with inter-caste marriage, which he advocates, one’d guess
rather rightly, in order to move towards a casteless society.
These two are mutually exclusive.
The author doesn’t bother to explain why?
Apart from that, the logic of “saving the innocents” was recently used
also in case of the dowry harassment Act, in order to water it down.
Subsequently, the Supreme Court appears to have backtracked.
India
News: Expressing concern over misuse of anti-dowry law by disgruntled
wives against her husband and in-laws, a division bench of the apex
court had in July
timesofindia.indiatimes.com
http://indianexpress.com/…/after-mps-3-ministers-call-for-…/
After MPs, 3 Ministers call for review petition against Supreme Court order on SC/ST atrocities Act
While the Supreme Court order was criticised by Dalit rights groups and
even Dalit MPs from BJP as weakening the legislation, the Congress hit
out at the government for the inept handling of the case by the
Additional Solicitor General.
Written by Shalini Nair , Lalmani Verma | New Delhi | Updated: March 23, 2018 4:59 am
Ram Vilas Paswan on SC/ST Act “The BJP should introspect why are allies
upset or are quitting the alliance. Even the results of the bypolls are
indicative of this,” said LJP MP Mehboob Ali Kaiser (In picture: LJP
chief Ram Vilas Paswan)
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of universe to breach’
After Lok Sabha MPs, three ministers in the
Narendra Modi government Thursday stressed the need for a review
petition following the Supreme Court’s decision to dilute stringent
provisions under the Scheduled Castes and the Scheduled Tribes
(Prevention of Atrocities) Act.
While Minister for Social Justice
and Empowerment Thaawarchand Gehlot took a more cautious stand that
such a petition would require the law ministry’s inputs, two NDA allies
Minister of State for Social Justice Ramdas Athawale, who heads
Republican Party of India (A), and Union Cabinet Minister and chief of
Lok Jan Shakti Party (LJP) Ram Vilas Paswan said the Centre should file a
review petition.
Gehlot told The Indian Express that he
discussed the Supreme Court order Thursday with Law minister Ravi
Shankar Prasad, Finance Minister Arun Jaitley and BJP National chief
Amit Shah. “They said that they will study the matter and we will take
further action on their directions. For now, It looks like there might
be a need for a review petition, but the final decision will be based on
what our law minister advises,” he said.
Read | SC/ST Act: BJP’s Dalit MPs want government to file review petition against SC order
His junior minister Athawale said he was unhappy with the Supreme Court
order and termed it “one-sided and unjust to Dalits and Adivasis”.
Athawale too said he met with Shah and Jaitley and that the former
assured him that he has directed Law Minister Prasad to study the court
order and take a decision on filing a review petition.
“The
Congress has alleged that the government lawyers did not argue the case
properly in the court. But the government is ready for a review
petition. This government is not anti-Dalit but is concerned about the
issue of Dalit atrocities. It was Modi government that moved amendments
to the Atrocities Act in 2015 and made it stronger,” he said.
While the Supreme Court order was criticised by Dalit rights groups and
even Dalit MPs from BJP as weakening the legislation, the Congress hit
out at the government for the inept handling of the case by the
Additional Solicitor General.
Read | SC/ST Atrocities Act: In NDA, two different views on Supreme Court order
Citing misuse of the Atrocities Act, the two-judge Supreme Court bench
of Justices UU Lalit and AK Goel Tuesday laid down stringent safeguards,
including provisions for anticipatory bail and a “preliminary inquiry”
before registering a case under the Act.
Athawale said that he
disagreed with the apex court’s view that there were many false cases.
“When a Dalit girl is raped, a Dalit boy is murdered for falling his
love with a girl of another caste, a Dalit’s house is burnt, he is
assaulted, the Atrocities Act should apply automatically. Every year,
the police register 47,000 cases under the Act. Of these, the rare
possibility of false cases occurs if two people have a disagreement and
the Atrocities Act is slapped on the non-SC person on the grounds that
he verbally abused the SC person by his caste name,” he said.
According to him, the Atrocities Act was enacted in 1989 after data
showed Dalit atrocities had increased despite the Protection of Civil
Rights Act, 1955. “The law was brought in following a detailed
discussion in Parliament where all MPs agreed on the need for a stronger
legislation that makes the offence non-bailable. How can the court
allow anticipatory bail in such a case? Also, the Act does not say
anything about taking prior sanction of a higher authority before
arresting the accused. No higher officer is greater than the law. The
law is the final word,” he said,
He also said that in the name of
“misuse”, the SC order diluted a very important legislation for Dalit
rights. “The law was not brought in to do further injustice to Dalits
but to act against those who subject them to any injustice,” he said.
Paswan said his party would examine the legal options – because the LJP
is not a party in the case – and then file a review petition next week
on its own. He said that he had spoken to Gehlot and now LJP leaders
would also meet BJP president Amit Shah on the issue soon.
“There
is an atmosphere of despair among SCs and STs due to the order,” Paswan
said. Pointing out that act was made more stringent by the Narendra
Modi government, he said that the Congress was taking undue advantage of
the matter and using it for political gains and hence it was necessary
for the BJP to send out a message by filing a review petition.
LJP parliamentary board Chairperson Chirag Paswan said that dilution of
the Atrocities Act could lead to an increase in atrocities against SCs
and STs, in which crime is committed against them only because they are
from a particular caste. He said that the Act was a legal arm for SCs
and STs to protect themselves from exploitation.
Retired IAS
officer, P S Krishnan, who was Secretary to the government of India when
the Mandal notification was issued, wrote to Gehlot that the government
would need to move the Prevention of Atrocities Act (1989) and its
Amendment brought in 2015 to the Ninth Schedule for protection from
judicial review.
He also said, “In the petition/appeal, the
government must present a holistic picture such as the socio-historical
background of the Act, the extreme vulnerability of the SCs and STs and
the importance of not diluting any of the provisions of the Act.”
An important voice in the Dalit/Tribal rights discourse, Krishnan said:
“Any delay in taking action by the Government will result in adverse
conclusion being drawn by the SCs and STs, linking with the piling up of
huge Post-Matric Scholarship arrears and the ill-conceived order of the
UGC dated March 5, 2018 with the approval of the Ministry of HRD, which
the Government… is now seeking to reverse and apparently intends to
file a review petition in the Supreme Court.”
http://www.thehindu.com/…/supreme-court…/article23314356.ece
Supreme Court ruling on SC/ST Act: Congress demands review petition
Sandeep Phukan
NEW DELHI, MARCH 21, 2018 22:03 IST
UPDATED: MARCH 21, 2018 22:03 IST
RAHUL
The Centre did not present the case well because it suited its [the Centre’s] agenda, the Congress alleges
.
Prompted by Congress chief Rahul Gandhi, senior leaders of the party in
Parliament on Wednesday demanded that the Centre should file a review
petition against the Supreme Court ruling on the Scheduled Caste and
Scheduled Tribe (Prevention of Atrocities) Act, 1989, or bring an
amendment to undo the top court’s ruling.
The court ruling is
aimed at preventing misuse of the law as under existing provisions,
whereby merely filing a complaint under the SC/ST Act empowers the
police to immediately arrest an accused without preliminary
investigation.
Many argue that the provisions of the law are
abused to blackmail officials into submission but the Congress countered
that any law can be prone to misuse.
The party said the Supreme
Court effectively took away the teeth of the law that was meant to be a
powerful deterrent against crimes targeting Dalits and tribals.
MP sees conspiracy
The Congress further alleged that the Centre was party to the case in
the Supreme Court and did not present the case well because it suited
its [the Centre’s] agenda.
“I won’t call it a dilution but a
conspiracy to end the law itself and take away the benefits and
protection that the Constitution and the Act guaranteed, and this suits
the RSS (Rashtriya Swayamsevak Sangh) and the BJP (Bharatiya Janata
Party),” said Kumari Selja, Congress Rajya Sabha MP.
Critical component
The political importance of the issue for Mr. Gandhi can be gauged from
the fact that the Congress’ seniormost leaders in the Rajya Sabha
(Ahmed Patel, Anand Sharma, Kumari Selja and Raj Babbar) along with
younger leaders known to be close to him (Jyotiraditya Scindia and
Randeep Singh Surjewala) addressed a joint press conference. Dalit
outreach has been an important part of Mr. Gandhi’s politics.
Mr.
Scindia, who’s the chief whip of the party in the Lok Sabha, alleged
that at first the BJP-RSS had wanted to end reservations for SC/STs and
now wanted dilution [of the Act].
Congress communication chief
Randeep Surjewala said the Centre and the Maharashtra government had not
presented the case properly in the SC.
https://blogs.timesofindia.indiatimes.com/…/sc-bats-for-ca…/
SC Bats For Casteless Society: Unfortunately there are few political takers
March 22, 2018, 8:26 PM IST Rudroneel Ghosh in Talking Turkey | India | TOI
The Supreme Court’s recent ruling on the SC/ST (Prevention of
Atrocities) Act introducing provisions for anticipatory bail,
preliminary inquiry and no automatic arrests was guided by the court’s
intention to protect innocents. Additionally, the court wanted to
reinterpret the Act to promote the Constitutional ideal of a casteless
society. On the first point, there can be no arguments against
protecting innocents or those falsely accused. No matter how necessary a
law is, if it fails to safeguard innocents then the very purpose of the
law fails. In that sense, any misuse of the SC/ST Act is deplorable and
the court is right in trying to fix the lacunae.
That said, it
is the second aspect of creating a casteless society that is more
tricky. It logically follows that in a casteless society there would be
no need for a piece of legislation like the SC/ST Act. However, it’s a
fact that we are far away from such an ideal situation. Caste, despite
our best efforts to eliminate it, has proved to be an extremely stubborn
thing. So pervasive is its influence that even egalitarian religions
like Islam have seen caste seep into their Indian practices. This is an
irony given that Dalits who converted to Islam or tribals who took up
Christianity did so to escape social stratification and associated
oppression.
Plus, political parties have no interest in
eliminating caste. Each and every one of them is guilty of appealing to
caste constituencies for votes. Given that the Indian electorate is yet
to reach a sufficient level of education and maturity, it is far easier
for political parties to segregate the Indian people along caste lines
and tailor their message on the basis of caste identities. But this also
creates a vicious cycle whereby caste is reinforced instead of
gradually eroding away through the effects of education and technology.
So how does one go about eliminating caste? The way I see it, caste
will lose eventually. In an Artificial Intelligence-driven future the
concept of nations itself will be challenged, let along caste. In the
interim, the only way to diminish caste is through love. It might sound
hackneyed but inter-caste/ inter-religious marriages – which are bound
to increase – hold the key to erasing away antediluvian social mores.
And this is where the BJP-RSS is getting it wrong. While today it
adheres to an ideological position that is against caste, it is also
against inter-religious marriages as exemplified by its so-called love
jihad frame. But you can’t be ideologically fine with inter-caste
marriages and at the same time hold contempt for inter-religious
marriages. One can’t support equality in one aspect but reject equality
in another area. Selective equality is an accessory to exclusivism.
Thus, any genuinely progressive political formation should support
inter-caste/ inter-religious marriages as an intermediate step to
destroying caste and communalism. Unfortunately, all political parties –
including the so-called liberal ones – are unwilling to really
challenge caste and religious conservatism for the fear of losing vote
banks.
—
Peace Is Doable
The
Supreme Court’s recent ruling on the SC/ST (Prevention of Atrocities)
Act introducing provisions for anticipatory bail, preliminary inquiry
and no automatic arrests was guided by the court’s intention to protect
innocents. Additionally, the court…
blogs.timesofindia.indiatimes.com
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