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2647 Sun 10 Jun LESSON Now Analytic Insight Net - FREE Online Tipiแนญaka Research and Practice University and related NEWS through โ€จhttp://sarvajan.ambedkar.org โ€จinโ€จ 105 CLASSICAL LANGUAGES Paแนญisambhidฤ Jฤla-Abaddha Paripanti Tipiแนญaka Anvesanฤ ca Paricaya Nikhilavijjฤlaya ca รฑฤtibhลซta Pavatti Nissฤya โ€จhttp://sarvajan.ambedkar.org anto 105 Seแนญแนญhaganthฤyatta Bhฤsฤ is an Online GOOD NEWS CHANNEL FOR WELFARE, HAPPINESS AND PEACE FOR ALL SOCIETIES Catering to more than 3000 Emails: 200 WhatsApp, Facebook and Twitter. Chronology of Pali Canon in 23) Classical English,51) Classical Kazakh- ะšะปะฐััะธะบะฐะปั‹า› า›ะฐะทะฐา›,52) Classical Khmer-แžแŸ’แž˜แŸ‚แžšแž”แžปแžšแžถแžŽ,51) Classical Kazakh-) ะšะปะฐััะธะบะฐะปั‹า› า›ะฐะทะฐา›,53) Classical Korean-๊ณ ์ „ ํ•œ๊ตญ์–ด,54) Classical Kurdish (Kurmanji)- Kurdรฎ (Kurmancรฎ), 55) Classical Kyrgyz- ะšะปะฐััะธะบะฐะปั‹ะบ ะšั‹ั€ะณั‹ะท,56) Classical Lao-เบ„เบฅเบฒเบชเบชเบดเบเบฅเบฒเบง,57) Classical Latin-LVII) Classical Latin
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2647 Sun 10 Jun  LESSON



Now  Analytic Insight Net - FREE Online Tipiแนญaka Research and Practice
University and related NEWS through โ€จhttp://sarvajan.ambedkar.org โ€จinโ€จ
105 CLASSICAL LANGUAGES 


Paแนญisambhidฤ Jฤla-Abaddha Paripanti Tipiแนญaka Anvesanฤ ca Paricaya Nikhilavijjฤlaya ca รฑฤtibhลซta Pavatti Nissฤya


โ€จhttp://sarvajan.ambedkar.org anto 105 Seแนญแนญhaganthฤyatta Bhฤsฤ 


is
an Online GOOD NEWS CHANNEL FOR WELFARE, HAPPINESS AND PEACE FOR ALL
SOCIETIES Catering to more than 3000 Emails: 200 WhatsApp, Facebook and
Twitter. 


Chronology of Pali Canon  



in 23) Classical English,51) Classical Kazakh- ะšะปะฐััะธะบะฐะปั‹า› า›ะฐะทะฐา›,52) Classical Khmer-แžแŸ’แž˜แŸ‚แžšแž”แžปแžšแžถแžŽ,
51) Classical Kazakh-) ะšะปะฐััะธะบะฐะปั‹า› า›ะฐะทะฐา›,53) Classical Korean-๊ณ ์ „ ํ•œ๊ตญ์–ด,

55) Classical Kyrgyz- ะšะปะฐััะธะบะฐะปั‹ะบ ะšั‹ั€ะณั‹ะท56) Classical Lao-เบ„เบฅเบฒเบชเบชเบดเบเบฅเบฒเบง-57) Classical Latin-LVII) Classical Latin






Buddha
Buddha


Buddha
Buddha
Buddha
Buddha
Buddha
Buddha
Buddha
https://i.pinimg.com/150x150/f2/21/ad/f221ad26b9a5cbfa5f5cc63e5f8f0584.jpgBuddha






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https://dhammawiki.com/โ€ฆ/1-10_early_to_recent_Chronology_ofโ€ฆ
1-10 early to recent Chronology of Pali Canon

Thomas William Rhys Davids in his Buddhist India (p. 188) has given a
chronological table of Buddhist literature from the time of the Buddha
to the time of Ashoka which is as follows:

1. The simple statements of Buddhist doctrine now found, in identical
words, in paragraphs or verses recurring in all the books.

2. Episodes found, in identical words, in two or more of the existing books.

3. The Silas, the Parayana, the Octades, the Patimokkha.

4. The Digha, Majjhima, Anguttara, and Samyutta Nikayas.

5. The Sutta Nipata, the Thera and Theri Gathas, the Udanas, and the Khuddaka Patha.

6. The Sutta Vibhanga, and Khandhkas.

7. The Jatakas and the Dhammapadas.

8. The Niddesa, the Itivuttakas and the Patisambbhida.

9. The Peta and Vimana-Vatthus, the Apadana, the Cariya-Pitaka, and the Buddhavamsa.

10. The Abhidhamma books; the last of which is the Katha-Vatthu, and the earliest probably the Puggala-Pannatti.

Those listed at the top or near the top, such as numbers one to five,
are considered the earliest, oldest texts and the most likely to be
authentic and the exact words of the Buddha. The later texts and the
commentaries and the Visuddhimagga, are held in very high esteem by
Classical Theravada, whereas, the Modern Theravada focuses on the
earliest teachings of the Buddha.
Modern Theravada

Main article: Modern Theravada

Bhikkhu Bodhi, Dhammavuddho Thera and others have their doubts, as do
modern scholars about the later texts and if they are Buddhavacana
(exact words of Buddha) or not. Modern Theravadins probably hold a
slight variety of opinions but probably take one of the following:

1. The first four Nikayas in their entirety are Buddhavacana, plus the
following books from the Khuddaka Nikaya: Dhammapada, Udana, Itivuttaka,
Sutta Nipata, Theragatha, and Therigatha; and the Patimokkha from the
Vinaya. (That would still make the Buddhavacana portion of the Tipitaka
roughly 30 out of 40 volumes.)

2. All of the above, plus the
other books of the Khuddaka Nikaya, plus the other Vinaya books, plus
the Abhidhamma, but see them as written by later disciples of the
Buddha, who may have been arahants and thus, still worthy to be included
in the Canon, although not likely part of Original Buddhism.

The
scholar monks Ajahn Sujato and Ajahn Brahmali have written the book The
Authenticity of Early Buddhist Texts and they are in agreement with
number one above, consisting of the first 4 Nikayas and some of the
Khuddaka Nikaya as Buddhavacana.

See also: Original Buddhism
References

The Complete Book of Buddha’s Lists — Explained. David N. Snyder, Ph.D., 2006.
http://www.thedhamma.com/
The Authenticity of Early Buddhist Texts Buddhist Publication Society, 2014.
https://suttacentral.net/
dhammawiki.com
1-10 early to recent Chronology of Pali Canon - Dhamma Wiki
Thomas
William Rhys Davids in his Buddhist India (p. 188) has given a
chronological table of Buddhist literature from the time of the Buddha
to the time of Ashoka which is as follows:


51) Classical Kazakh
51) ะšะปะฐััะธะบะฐะปั‹า› า›ะฐะทะฐา›

2647 ะ–ะบ 10 ะœะฐัƒัั‹ะผ ะ”ำ˜ะ›

าšะฐะทั–ั€

Analytic
Insight Net - FREE Online Tipiแนญaka Research and Practice University
ะถำ™ะฝะต related NEWS ะฐั€า›ั‹ะปั‹ http://sarvajan.ambedkar.org 105 CLASSICAL
LANGUAGES

ะŸะฐั€ั„ัŽะผะตั€ะธัา“ะฐ
า›ะฐั‚ั‹ัั‚ั‹ ะฝาฑัา›ะฐัƒะปะฐั€ ะ–ะพัะฟะฐั€ะปะฐะฝั‹ะฟ ะถะฐั‚า›ะฐะฝ ำ™าฃะณั–ะผะตะปะตั€ ะขะธะฟะธะฐั‚ะฐะบะฐ ะะฝะฒะตัˆะฐั
ะŸะฐั€ะธะบะฐะนั ะะธะบะพะปัะผะถะธัะปะฐะนะฐ ca รฑtibtiba Pavatti Nissฤya
http://sarvajan.ambedkar.org anto 105 Seแนญแนญhaganthฤyatta Bhฤsฤ

ะžะฝะปะฐะนะฝ ะถะฐาฃะฐะปั‹า› ะฐั€ะฝะฐัั‹
3000-ะฝะฐะฝ ะฐัั‚ะฐะผ ั‚ะฐะผะฐา›ั‚ะฐะฝัƒ:
200 WhatsApp, Facebook ะถำ™ะฝะต Twitter.

https://dhammawiki.com/index.php/1-10_early_to_recent_Chronology_of_Pali_Canon

https://dhammawiki.com/…/1-10_early_to_recent_Chronology_of…
1-10-ั‹ ะŸะฐะปะธ ะšะฐะฝะพะฝั‹ะฝั‹าฃ ั…ั€ะพะฝะพะปะพะณะธััั‹

ะขะพะผะฐั
ะฃะธะปัŒัะผ ะ ะธะท ะ”ัะฒะธะดั ะฑัƒะดะดะธัั‚ะตั€ าฎะฝะดั–ัั‚ะฐะฝะดะฐ (188-ะฑะตั‚) ะ‘ัƒะดะดะฐ ะทะฐะผะฐะฝั‹ะฝะฐะฝ ะฑะฐัั‚ะฐะฟ
Ashoka ัƒะฐา›ั‹ั‚ั‹ะฝะฐ ะดะตะนั–ะฝ ะ‘ัƒะดะดะฐ ำ™ะดะตะฑะธะตั‚ั–ะฝั–าฃ ั…ั€ะพะฝะพะปะพะณะธัะปั‹า› ะบะตัั‚ะตัั–ะฝ ะฑะตั€ะดั–:

1.
ะ‘ัƒะดะดะธะทะผ ะดะพะบั‚ั€ะธะฝะฐัั‹ะฝั‹าฃ า›ะฐั€ะฐะฟะฐะนั‹ะผ ะผำ™ะปั–ะผะดะตะผะตะปะตั€ั– ะตะฝะดั– ะฑั–ั€ะดะตะน ัำฉะทะดะตั€ะผะตะฝ,
ะฟะฐั€ะฐะณั€ะฐั„ั‚ะฐั€ะดะฐ ะฝะตะผะตัะต ำฉะปะตาฃะดะตั€ะดะต ะฑะฐั€ะปั‹า› ะบั–ั‚ะฐะฟั‚ะฐั€ะดะฐ า›ะฐะนั‚ะฐะปะฐะฝะดั‹.

2. ะญะฟะธะทะพะดั‚ะฐั€ ะฑั–ั€ะดะตะน ัำฉะทะดะตั€ะผะตะฝ ะตะบั– ะฝะตะผะตัะต ะพะดะฐะฝ ะดะฐ ะบำฉะฟ ะบั–ั‚ะฐะฟั‚ะฐั€ะดะฐ ั‚ะฐะฑั‹ะปะดั‹.

3. ะกะธะปะฐั, ะŸะฐั€ะฐะนะฐะฝะฐ, ะžะบั‚ัะฑั€ัŒ, ะŸะฐั‚ะธะผะพะบั…ะฐ.

4. ะ”ัŒัั…ะฐ, ะœำ™ะถั…ะธะผะฐ, ะะฝะณัƒั‚ั‚ะฐั€ะฐ ะถำ™ะฝะต ะกะฐะผั‹ั‚ั‚ะฐ ะะธะบะฐัั.

5. ะกัƒั‚ั‚ะฐ ะะธะฟะฐั‚ะฐ, Thera ะถำ™ะฝะต Theri Gathas, ะฃะดะฐะฝะฐั ะถำ™ะฝะต Khuddaka Patha.

6. ะกัƒั‚ั‚ะฐ ะ’ะธะฑั…ะฐะฝะณะฐ ะถำ™ะฝะต ะฅะฐะฝะดั…ะฐั.

7. ะฏั‚ะฐะบะฐั ะฟะตะฝ ะ”ั…ะฐะผะผะฐะฟะฐะดะฐ.

8. Niddesa, Itivuttakas ะถำ™ะฝะต Patisambbhida.

9. ะŸะตั‚ะฐ ะถำ™ะฝะต ะ’ะธะผะฐะฝะฐ-ะ’ะฐั‚ั„ัƒั, ะะฟะฐะดะฐะฝะฐ, ะšะฐั€ะธั-ะŸะธั‚ะฐะบะฐ ะถำ™ะฝะต ะ‘ัƒะดะดะฐะฒะฐะผัะฐ.

10. ะะฑั…ะธะดะตะผะผะฐ ะบั–ั‚ะฐะฟั‚ะฐั€ั‹; ัะพาฃา“ั‹ัั‹ ะšะฐั‚ะฐ-ะ’ะฐั‚ั‚ัƒ, ะฐะป ะตาฃ ะตั€ั‚ะต, ะฑำ™ะปะบั–ะผ, ะŸัƒะณา“ะฐะปะฐ-ะŸะฐะฝะฝะตั‚ั‚ะธ.

ะ–ะพา“ะฐั€า“ั‹
ะถะฐา“ั‹ะฝะดะฐ ะฝะตะผะตัะต ะถะพา“ะฐั€า“ั‹ ะถะฐา“ั‹ะฝะดะฐ, ะผั‹ัะฐะปั‹, ะฑั–ั€-ะฑั–ั€ั–ะฝะตะฝ ะฑะตัะบะต ะดะตะนั–ะฝ
ัะฐะฝะฐะปะฐั‚ั‹ะฝะดะฐั€, ะตาฃ ะตั€ั‚ะต, ะตาฃ ะบำฉะฝะต ะผำ™ั‚ั–ะฝะดะตั€ ะฑะพะปั‹ะฟ ัะฐะฝะฐะปะฐะดั‹ ะถำ™ะฝะต ะตาฃ ะฐะปะดั‹ะผะตะฝ
ะดำ™ะป ะถำ™ะฝะต ะดำ™ะป ะ‘ัƒะดะดะฐ ัำฉะทะดะตั€ั– ะฑะพะปั‹ะฟ ัะฐะฝะฐะปะฐะดั‹.
ะšะตะนั–ะฝะณั–
ะผำ™ั‚ั–ะฝะดะตั€ ะผะตะฝ ะตัะบะตั€ั‚ัƒะปะตั€ ะผะตะฝ ะ’ะธัะดะฐะดะผะธะผะฐะณะณะฐ ะšะปะฐััะธะบะฐะปั‹า› ะขะตั€ะฐะฒะฐะดะฐ, ะฐะป
า›ะฐะทั–ั€ะณั– ะทะฐะผะฐะฝา“ั‹ Theravada ะ‘ัƒะดะดะฐะฝั‹าฃ ะตาฃ ะตั€ั‚ะตะดะตะณั– ั–ะปั–ะผะดะตั€ั–ะฝะต ะฝะฐะทะฐั€
ะฐัƒะดะฐั€ะฐะดั‹.
าšะฐะทั–ั€ะณั– ะทะฐะผะฐะฝา“ั‹ Theravada

ะะตะณั–ะทะณั– ะผะฐา›ะฐะปะฐ: าšะฐะทั–ั€ะณั– ะขะตั€ะฐะฒะฐะดะฐ

ะ‘ั…ะธั…ั…ัƒ
ะ‘ะพะดั…ะธ, ะ”ั…ะฐะผะผะฐะฒัƒะดะดั…ะพ ะขั…ะตั€ะฐ ะถำ™ะฝะต ะฑะฐัา›ะฐะปะฐั€ั‹, ะบะตะนั–ะฝะณั– ะผำ™ั‚ั–ะฝะดะตั€ ั‚ัƒั€ะฐะปั‹
ะทะฐะผะฐะฝะฐัƒะธ า“ะฐะปั‹ะผะดะฐั€ ัะธัา›ั‚ั‹, ะ‘ัƒะดั…ะฐะฒะฐั‡ะฐะฝะฐ (ะ‘ัƒะดะดะฐะฝั‹าฃ ะดำ™ะป ัำฉะทะดะตั€ั–) ะฝะตะผะตัะต ะถะพา›
ะฑะพะปัะฐ, ะพะปะฐั€ะดั‹าฃ ะบาฏะผำ™ะฝะดะฐั€ั‹ ะฑะฐั€.
ะ—ะฐะผะฐะฝะฐัƒะธ ะขะตั€ะฐะฒะฐะดะธะฝะดะตั€, ำ™ั€ั‚าฏั€ะปั– ะฟั–ะบั–ั€ะปะตั€ะณะต ะธะต ะฑะพะปัƒั‹ ะผาฏะผะบั–ะฝ, ะฑั–ั€ะฐา›, ะฑำ™ะปะบั–ะผ, ะบะตะปะตัั–ะปะตั€ะดั–าฃ ะฑั–ั€ั–ะฝ า›ะฐะฑั‹ะปะดะฐัƒั‹ ะผาฏะผะบั–ะฝ:

1.
ะะฐัะฒะฐะปะฐั€ะดั‹าฃ ะฐะปา“ะฐัˆา›ั‹ ั‚ำฉั€ั‚ะตัƒั– ะ‘ัƒะดะดะฐะฒะฐะบะฐะฝะฐ, ัะพะฝั‹ะผะตะฝ า›ะฐั‚ะฐั€ ะฅัƒะดะฐะบะฐ ะะธะบะฐัะฝั‹าฃ
ะบะตะปะตัั– ะบั–ั‚ะฐะฟั‚ะฐั€ั‹: ะ”ั…ะฐะผะผะฐะฟะฐะดะฐ, ะฃะดะฐะฝะฐ, ะ˜ั‚ะธะฒัƒั‚ะฐะบะฐ, ะกัƒั‚ั‚ะฐ ะะธะฟะฐั‚ะฐ, ะขะตั€ะฐะณะฐั‚ะฐ
ะถำ™ะฝะต ะขะตั€ะธะณะฐั‚ะฐ;
ะถำ™ะฝะต ะ’ะธะฝะฐัะดะฐะฝ ะŸะฐั‚ะธะผะพะบั…ะฐ. (ะ‘าฑะป ะขะธะฟะธั‚ะฐะบะฐะฝั‹าฃ ะ‘ัƒะดะดะฐะฒะฐะบะฐะฝะฐ ะฑำฉะปั–ะณั–ะฝ 40 ั‚ะพะผะฝะฐะฝ 30-า“ะฐ ะดะตะนั–ะฝ า›าฑั€ะฐะนะดั‹.)

2.
ะ–ะพา“ะฐั€ั‹ะดะฐ ะฐั‚ะฐะปา“ะฐะฝะดะฐั€ะดั‹าฃ ะฑำ™ั€ั–, ัะพะฝั‹ะผะตะฝ ะฑั–ั€ะณะต ะฅัƒะดะฐะนะบะฐ ะะธะบะฐัะฝั‹าฃ ะฑะฐัา›ะฐ
ะบั–ั‚ะฐะฟั‚ะฐั€ั‹, ัะพะฝั‹ะผะตะฝ า›ะฐั‚ะฐั€ ะฑะฐัา›ะฐ ะ’ะธะฝะฐั ะบั–ั‚ะฐะฟั‚ะฐั€ั‹, ัะพะฝะดะฐะน-ะฐา› ะะฑั…ะธะดะตะผะผะฐ,
ะฑั–ั€ะฐา› ะบะตะนั–ะฝั–ั€ะตะบ ะ‘ัƒะดะดะฐะฝั‹าฃ ัˆำ™ะบั–ั€ั‚ั‚ะตั€ั– ะถะฐะทา“ะฐะฝะดะฐะน ะบำฉั€ะตะดั–, ะพะปะฐั€ ะฐั€ะฐั…ะฐะฝั‚ั‚ะฐั€
ะฑะพะปัƒั‹ ะผาฏะผะบั–ะฝ ะถำ™ะฝะต ะพัั‹ะปะฐะนัˆะฐ,
ะฑั–ั€ะฐา› ั‚าฏะฟะฝาฑัา›ะฐะปั‹า› ะ‘ัƒะดะดะธะทะผะฝั–าฃ ะฑั–ั€ ะฑำฉะปั–ะณั– ะฑะพะปะผะฐัะฐ ะดะฐ, ะพะป Canon-า“ะฐ า›ะพัั‹ะปา“ะฐะฝ.

า’ะฐะปั‹ะผ
า“ะธะฑะฐะดะฐั‚ั…ะฐะฝะฐะปะฐั€ ะะดะถะตะฝ ะกัƒะดะถะฐั‚ะพ ะถำ™ะฝะต ะะฐั…ะฝ ะ‘ั…ะฐะผะผะฐะปะธ ยซะ•ั€ั‚ะต ะฑัƒะดะดะฐ
ะผำ™ั‚ั–ะฝะดะตั€ั–ะฝั–าฃ ั‚าฏะฟะฝาฑัา›ะฐะปั‹า“ั‹ยป ะดะตะณะตะฝ ะบั–ั‚ะฐะฑั‹ะฝ ะถะฐะทะดั‹ ะถำ™ะฝะต ะพะปะฐั€ ะถะพา“ะฐั€ั‹ะดะฐ
ะฐั‚ะฐะปา“ะฐะฝ โ„–4 ะะธะบะฐะนะฐั ะฟะตะฝ ะฅัƒะดะฐะบะฐ ะะธะบะฐัะฝั‹าฃ ะ‘ัƒะดั…ะฐะฒะฐั‡ะฐะฝะฐะดะฐา“ั‹ ะถะพา“ะฐั€ั‹ะดะฐา“ั‹
ะฑั–ั€ั–ะฝัˆั– ะฝำฉะผั–ั€ั–ะผะตะฝ ะบะตะปั–ัั–ะปะดั–.

ะกะพะฝะดะฐะน ะฐา› า›ะฐั€ะฐาฃั‹ะท: ั‚าฏะฟะฝาฑัา›ะฐ ะ‘ัƒะดะดะธะทะผ
ำ˜ะดะตะฑะธะตั‚ั‚ะตั€

ะ‘ัƒะดะดะฐ ั‚ั–ะทั–ะผะดะตั€ั–ะฝั–าฃ ั‚ะพะปั‹า› ะบั–ั‚ะฐะฑั‹ - ะขาฏัั–ะฝะดั–ั€ั–ะปะดั–. ะ”ัะฒะธะด ะกะฝะฐะนะดะตั€, Ph.D., 2006.
http://www.thedhamma.com/
ะ‘ัƒะดะดะธัั‚ั‚ั–ะบ ะฑะฐัั‹ะปั‹ะผะดะฐั€ะดั‹าฃ ะตั€ั‚ะต ะฑัƒะดะดะฐ ะผำ™ั‚ั–ะฝะดะตั€ั–ะฝั–าฃ ั‚าฏะฟะฝาฑัา›ะฐะปั‹า“ั‹, 2014.
https://suttacentral.net/
dhammawiki.com
1- 1-10 ะถะฐั ะฐั€ะฐะปั‹า“ั‹ะฝะดะฐา“ั‹ ะบะตะทะตาฃะดะต Pali Canon ั…ั€ะพะฝะพะปะพะณะธััั‹ - Dhamma Wiki
ะขะพะผะฐั
ะฃะธะปัŒัะผ ะ ะธะท ะ”ัะฒะธะดั ะฑัƒะดะดะธัั‚ะตั€ าฎะฝะดั–ัั‚ะฐะฝะดะฐ (188-ะฑะตั‚) ะ‘ัƒะดะดะฐ ะทะฐะผะฐะฝั‹ะฝะฐะฝ ะฑะฐัั‚ะฐะฟ
Ashoka ัƒะฐา›ั‹ั‚ั‹ะฝะฐ ะดะตะนั–ะฝ ะ‘ัƒะดะดะฐ ำ™ะดะตะฑะธะตั‚ั–ะฝั–าฃ ั…ั€ะพะฝะพะปะพะณะธัะปั‹า› ะบะตัั‚ะตัั–ะฝ ะฑะตั€ะดั–:

https://www.youtube.com/watch?v=e07o4PKynyc
NHK film about Kazakhstan
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Published on Oct 25, 2017
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Saheb Kanshi Ram
โ€ @SahebKanshiRam
18h18 hours ago

เคชเคคเฅเคฐเค•เคพเคฐ: เคฆเคฒเคฟเคคเฅ‹เค‚ เค•เฅ‡ เคนเคฟเคคเฅ‹เค‚ เค•เฅ€ เคฐเค•เฅเคทเคพ เค•เฅ‡ เคฒเคฟเค เค•เคนเฅ€เค‚ “เคฆเคฒเคฟเคคเคฟเคธเฅเคคเคพเคจ” เคœเฅˆเคธเคพ เคจเคพเคฐเคพ เคฆเฅ‡เคจเฅ‡ เค•เฅ€ เคœเคผเคฐเฅ‚เคฐเคค เคคเฅ‹ เคจเคนเฅ€เค‚ เคชเคกเคผเฅ‡เค—เฅ€ ?
เคจเคนเฅ€เค‚, เคฌเคนเฅเคœเคจ เค•เคพ เคจเคพเคฐเคพ เคนเฅˆ เคญเคพเคฐเคค เคฆเฅ‡เคถ เคนเคฎเคพเคฐเคพ เคนเฅˆ, เคตเฅˆเคธเฅ‡ เคญเฅ€ เคนเคฎ เค•เฅ‡เคตเคฒ เคฆเคฒเคฟเคคเฅ‹เค‚ เค•เฅ€ เคนเฅ€
เคฌเคพเคค เคจเคนเฅ€เค‚ เค•เคฐเคคเฅ‡, เคนเคฎ เคคเฅ‹ เคฌเคนเฅเคœเคจ เค•เฅ€ เคฌเคพเคค เค•เคฐเคคเฅ‡ เคนเฅˆเค‚, เคฎเฅˆเค‚ เคฆเคฒเคฟเคค เคถเคฌเฅเคฆ เค•เคพ เคชเฅเคฐเคฏเฅ‹เค— เคญเฅ€
เคจเคนเฅ€เค‚ เค•เคฐเคคเคพ เคฎเฅˆเค‚ เคฌเคนเฅเคœเคจ เค•เฅ€ เคฌเคพเคค เค•เคฐเคคเคพ เคนเฅ‚เคเฅค


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https://www.bartleby.com/โ€ฆ/Animation-of-a-Statue-FKJFRJ2EC8โ€ฆ

Animation of a Statue
2268 Words Jan 29th, 2018 9 Pages
— Thomas Jefferson


The Roaring 20โ€™s are often viewed as an era of reverie and true
American spirit. But, like the Gilded Age, the exuberance was
superficial and fleeting. In revealing the progression of Jordan Bakerโ€™s
character through the motif of her complex demeanor, F. Scott
Fitzgerald illuminates the theme of authenticity in The Great Gatsby.
Presenting Ms. Bakerโ€™s image as that of an emotionally collected young
woman, then stripping away the facade to reveal the charade she plays
and finally tearing at her core motivation, Fitzgerald manipulates the
aura that Jordan creates to examine how her lie is simply another
strategy used to ensure security. At the start of the book, Jordan
maintains a distant persona that divorces her appearance from true
reality. But as Nick learns more about the girl, he opens up Jordanโ€™s
vulnerability and softens her cold posture. As conflict emerges,
Jordanโ€™s actions reveal how she handles a disturbance to her balanced
repose and whether she can truly live an authentic life.
When Nick
first encounters Jordan at the Buchananโ€™s party, her restful body
language suggests an air of aloofness. Her allure coupled with sensual
dress imagery characterize Jordan as complex yet lacking in genuine
character. Inside the showy foyer of the Buchanan household, โ€œtwo women
[are] buoyed up as though uponโ€ฆ
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bartleby.com
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Essay: — Thomas Jefferson The Roaring 20โ€™s are often viewed as an era
of reverie and true American spirit. But, like the Gilded Age, theโ€ฆ
51) Classical Kazakh
51) ะšะปะฐััะธะบะฐะปั‹า› า›ะฐะทะฐา›

2647 ะ–ะบ 10 ะœะฐัƒัั‹ะผ ะ”ำ˜ะ›

าšะฐะทั–ั€

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ะถำ™ะฝะต related NEWS ะฐั€า›ั‹ะปั‹ http://sarvajan.ambedkar.org 105 CLASSICAL
LANGUAGES

ะŸะฐั€ั„ัŽะผะตั€ะธัา“ะฐ
า›ะฐั‚ั‹ัั‚ั‹ ะฝาฑัา›ะฐัƒะปะฐั€ ะ–ะพัะฟะฐั€ะปะฐะฝั‹ะฟ ะถะฐั‚า›ะฐะฝ ำ™าฃะณั–ะผะตะปะตั€ ะขะธะฟะธะฐั‚ะฐะบะฐ ะะฝะฒะตัˆะฐั
ะŸะฐั€ะธะบะฐะนั ะะธะบะพะปัะผะถะธัะปะฐะนะฐ ca รฑtibtiba Pavatti Nissฤya
http://sarvajan.ambedkar.org anto 105 Seแนญแนญhaganthฤyatta Bhฤsฤ

ะžะฝะปะฐะนะฝ ะถะฐาฃะฐะปั‹า› ะฐั€ะฝะฐัั‹
3000-ะฝะฐะฝ ะฐัั‚ะฐะผ ั‚ะฐะผะฐา›ั‚ะฐะฝัƒ:
200 WhatsApp, Facebook ะถำ™ะฝะต Twitter.

https://dhammawiki.com/index.php/1-10_early_to_recent_Chronology_of_Pali_Canon

https://dhammawiki.com/…/1-10_early_to_recent_Chronology_of…
1-10-ั‹ ะŸะฐะปะธ ะšะฐะฝะพะฝั‹ะฝั‹าฃ ั…ั€ะพะฝะพะปะพะณะธััั‹

ะขะพะผะฐั
ะฃะธะปัŒัะผ ะ ะธะท ะ”ัะฒะธะดั ะฑัƒะดะดะธัั‚ะตั€ าฎะฝะดั–ัั‚ะฐะฝะดะฐ (188-ะฑะตั‚) ะ‘ัƒะดะดะฐ ะทะฐะผะฐะฝั‹ะฝะฐะฝ ะฑะฐัั‚ะฐะฟ
Ashoka ัƒะฐา›ั‹ั‚ั‹ะฝะฐ ะดะตะนั–ะฝ ะ‘ัƒะดะดะฐ ำ™ะดะตะฑะธะตั‚ั–ะฝั–าฃ ั…ั€ะพะฝะพะปะพะณะธัะปั‹า› ะบะตัั‚ะตัั–ะฝ ะฑะตั€ะดั–:

1.
ะ‘ัƒะดะดะธะทะผ ะดะพะบั‚ั€ะธะฝะฐัั‹ะฝั‹าฃ า›ะฐั€ะฐะฟะฐะนั‹ะผ ะผำ™ะปั–ะผะดะตะผะตะปะตั€ั– ะตะฝะดั– ะฑั–ั€ะดะตะน ัำฉะทะดะตั€ะผะตะฝ,
ะฟะฐั€ะฐะณั€ะฐั„ั‚ะฐั€ะดะฐ ะฝะตะผะตัะต ำฉะปะตาฃะดะตั€ะดะต ะฑะฐั€ะปั‹า› ะบั–ั‚ะฐะฟั‚ะฐั€ะดะฐ า›ะฐะนั‚ะฐะปะฐะฝะดั‹.

2. ะญะฟะธะทะพะดั‚ะฐั€ ะฑั–ั€ะดะตะน ัำฉะทะดะตั€ะผะตะฝ ะตะบั– ะฝะตะผะตัะต ะพะดะฐะฝ ะดะฐ ะบำฉะฟ ะบั–ั‚ะฐะฟั‚ะฐั€ะดะฐ ั‚ะฐะฑั‹ะปะดั‹.

3. ะกะธะปะฐั, ะŸะฐั€ะฐะนะฐะฝะฐ, ะžะบั‚ัะฑั€ัŒ, ะŸะฐั‚ะธะผะพะบั…ะฐ.

4. ะ”ัŒัั…ะฐ, ะœำ™ะถั…ะธะผะฐ, ะะฝะณัƒั‚ั‚ะฐั€ะฐ ะถำ™ะฝะต ะกะฐะผั‹ั‚ั‚ะฐ ะะธะบะฐัั.

5. ะกัƒั‚ั‚ะฐ ะะธะฟะฐั‚ะฐ, Thera ะถำ™ะฝะต Theri Gathas, ะฃะดะฐะฝะฐั ะถำ™ะฝะต Khuddaka Patha.

6. ะกัƒั‚ั‚ะฐ ะ’ะธะฑั…ะฐะฝะณะฐ ะถำ™ะฝะต ะฅะฐะฝะดั…ะฐั.

7. ะฏั‚ะฐะบะฐั ะฟะตะฝ ะ”ั…ะฐะผะผะฐะฟะฐะดะฐ.

8. Niddesa, Itivuttakas ะถำ™ะฝะต Patisambbhida.

9. ะŸะตั‚ะฐ ะถำ™ะฝะต ะ’ะธะผะฐะฝะฐ-ะ’ะฐั‚ั„ัƒั, ะะฟะฐะดะฐะฝะฐ, ะšะฐั€ะธั-ะŸะธั‚ะฐะบะฐ ะถำ™ะฝะต ะ‘ัƒะดะดะฐะฒะฐะผัะฐ.

10. ะะฑั…ะธะดะตะผะผะฐ ะบั–ั‚ะฐะฟั‚ะฐั€ั‹; ัะพาฃา“ั‹ัั‹ ะšะฐั‚ะฐ-ะ’ะฐั‚ั‚ัƒ, ะฐะป ะตาฃ ะตั€ั‚ะต, ะฑำ™ะปะบั–ะผ, ะŸัƒะณา“ะฐะปะฐ-ะŸะฐะฝะฝะตั‚ั‚ะธ.

ะ–ะพา“ะฐั€า“ั‹
ะถะฐา“ั‹ะฝะดะฐ ะฝะตะผะตัะต ะถะพา“ะฐั€า“ั‹ ะถะฐา“ั‹ะฝะดะฐ, ะผั‹ัะฐะปั‹, ะฑั–ั€-ะฑั–ั€ั–ะฝะตะฝ ะฑะตัะบะต ะดะตะนั–ะฝ
ัะฐะฝะฐะปะฐั‚ั‹ะฝะดะฐั€, ะตาฃ ะตั€ั‚ะต, ะตาฃ ะบำฉะฝะต ะผำ™ั‚ั–ะฝะดะตั€ ะฑะพะปั‹ะฟ ัะฐะฝะฐะปะฐะดั‹ ะถำ™ะฝะต ะตาฃ ะฐะปะดั‹ะผะตะฝ
ะดำ™ะป ะถำ™ะฝะต ะดำ™ะป ะ‘ัƒะดะดะฐ ัำฉะทะดะตั€ั– ะฑะพะปั‹ะฟ ัะฐะฝะฐะปะฐะดั‹.
ะšะตะนั–ะฝะณั–
ะผำ™ั‚ั–ะฝะดะตั€ ะผะตะฝ ะตัะบะตั€ั‚ัƒะปะตั€ ะผะตะฝ ะ’ะธัะดะฐะดะผะธะผะฐะณะณะฐ ะšะปะฐััะธะบะฐะปั‹า› ะขะตั€ะฐะฒะฐะดะฐ, ะฐะป
า›ะฐะทั–ั€ะณั– ะทะฐะผะฐะฝา“ั‹ Theravada ะ‘ัƒะดะดะฐะฝั‹าฃ ะตาฃ ะตั€ั‚ะตะดะตะณั– ั–ะปั–ะผะดะตั€ั–ะฝะต ะฝะฐะทะฐั€
ะฐัƒะดะฐั€ะฐะดั‹.
าšะฐะทั–ั€ะณั– ะทะฐะผะฐะฝา“ั‹ Theravada

ะะตะณั–ะทะณั– ะผะฐา›ะฐะปะฐ: าšะฐะทั–ั€ะณั– ะขะตั€ะฐะฒะฐะดะฐ

ะ‘ั…ะธั…ั…ัƒ
ะ‘ะพะดั…ะธ, ะ”ั…ะฐะผะผะฐะฒัƒะดะดั…ะพ ะขั…ะตั€ะฐ ะถำ™ะฝะต ะฑะฐัา›ะฐะปะฐั€ั‹, ะบะตะนั–ะฝะณั– ะผำ™ั‚ั–ะฝะดะตั€ ั‚ัƒั€ะฐะปั‹
ะทะฐะผะฐะฝะฐัƒะธ า“ะฐะปั‹ะผะดะฐั€ ัะธัา›ั‚ั‹, ะ‘ัƒะดั…ะฐะฒะฐั‡ะฐะฝะฐ (ะ‘ัƒะดะดะฐะฝั‹าฃ ะดำ™ะป ัำฉะทะดะตั€ั–) ะฝะตะผะตัะต ะถะพา›
ะฑะพะปัะฐ, ะพะปะฐั€ะดั‹าฃ ะบาฏะผำ™ะฝะดะฐั€ั‹ ะฑะฐั€.
ะ—ะฐะผะฐะฝะฐัƒะธ ะขะตั€ะฐะฒะฐะดะธะฝะดะตั€, ำ™ั€ั‚าฏั€ะปั– ะฟั–ะบั–ั€ะปะตั€ะณะต ะธะต ะฑะพะปัƒั‹ ะผาฏะผะบั–ะฝ, ะฑั–ั€ะฐา›, ะฑำ™ะปะบั–ะผ, ะบะตะปะตัั–ะปะตั€ะดั–าฃ ะฑั–ั€ั–ะฝ า›ะฐะฑั‹ะปะดะฐัƒั‹ ะผาฏะผะบั–ะฝ:

1.
ะะฐัะฒะฐะปะฐั€ะดั‹าฃ ะฐะปา“ะฐัˆา›ั‹ ั‚ำฉั€ั‚ะตัƒั– ะ‘ัƒะดะดะฐะฒะฐะบะฐะฝะฐ, ัะพะฝั‹ะผะตะฝ า›ะฐั‚ะฐั€ ะฅัƒะดะฐะบะฐ ะะธะบะฐัะฝั‹าฃ
ะบะตะปะตัั– ะบั–ั‚ะฐะฟั‚ะฐั€ั‹: ะ”ั…ะฐะผะผะฐะฟะฐะดะฐ, ะฃะดะฐะฝะฐ, ะ˜ั‚ะธะฒัƒั‚ะฐะบะฐ, ะกัƒั‚ั‚ะฐ ะะธะฟะฐั‚ะฐ, ะขะตั€ะฐะณะฐั‚ะฐ
ะถำ™ะฝะต ะขะตั€ะธะณะฐั‚ะฐ;
ะถำ™ะฝะต ะ’ะธะฝะฐัะดะฐะฝ ะŸะฐั‚ะธะผะพะบั…ะฐ. (ะ‘าฑะป ะขะธะฟะธั‚ะฐะบะฐะฝั‹าฃ ะ‘ัƒะดะดะฐะฒะฐะบะฐะฝะฐ ะฑำฉะปั–ะณั–ะฝ 40 ั‚ะพะผะฝะฐะฝ 30-า“ะฐ ะดะตะนั–ะฝ า›าฑั€ะฐะนะดั‹.)

2.
ะ–ะพา“ะฐั€ั‹ะดะฐ ะฐั‚ะฐะปา“ะฐะฝะดะฐั€ะดั‹าฃ ะฑำ™ั€ั–, ัะพะฝั‹ะผะตะฝ ะฑั–ั€ะณะต ะฅัƒะดะฐะนะบะฐ ะะธะบะฐัะฝั‹าฃ ะฑะฐัา›ะฐ
ะบั–ั‚ะฐะฟั‚ะฐั€ั‹, ัะพะฝั‹ะผะตะฝ า›ะฐั‚ะฐั€ ะฑะฐัา›ะฐ ะ’ะธะฝะฐั ะบั–ั‚ะฐะฟั‚ะฐั€ั‹, ัะพะฝะดะฐะน-ะฐา› ะะฑั…ะธะดะตะผะผะฐ,
ะฑั–ั€ะฐา› ะบะตะนั–ะฝั–ั€ะตะบ ะ‘ัƒะดะดะฐะฝั‹าฃ ัˆำ™ะบั–ั€ั‚ั‚ะตั€ั– ะถะฐะทา“ะฐะฝะดะฐะน ะบำฉั€ะตะดั–, ะพะปะฐั€ ะฐั€ะฐั…ะฐะฝั‚ั‚ะฐั€
ะฑะพะปัƒั‹ ะผาฏะผะบั–ะฝ ะถำ™ะฝะต ะพัั‹ะปะฐะนัˆะฐ,
ะฑั–ั€ะฐา› ั‚าฏะฟะฝาฑัา›ะฐะปั‹า› ะ‘ัƒะดะดะธะทะผะฝั–าฃ ะฑั–ั€ ะฑำฉะปั–ะณั– ะฑะพะปะผะฐัะฐ ะดะฐ, ะพะป Canon-า“ะฐ า›ะพัั‹ะปา“ะฐะฝ.

า’ะฐะปั‹ะผ
า“ะธะฑะฐะดะฐั‚ั…ะฐะฝะฐะปะฐั€ ะะดะถะตะฝ ะกัƒะดะถะฐั‚ะพ ะถำ™ะฝะต ะะฐั…ะฝ ะ‘ั…ะฐะผะผะฐะปะธ ยซะ•ั€ั‚ะต ะฑัƒะดะดะฐ
ะผำ™ั‚ั–ะฝะดะตั€ั–ะฝั–าฃ ั‚าฏะฟะฝาฑัา›ะฐะปั‹า“ั‹ยป ะดะตะณะตะฝ ะบั–ั‚ะฐะฑั‹ะฝ ะถะฐะทะดั‹ ะถำ™ะฝะต ะพะปะฐั€ ะถะพา“ะฐั€ั‹ะดะฐ
ะฐั‚ะฐะปา“ะฐะฝ โ„–4 ะะธะบะฐะนะฐั ะฟะตะฝ ะฅัƒะดะฐะบะฐ ะะธะบะฐัะฝั‹าฃ ะ‘ัƒะดั…ะฐะฒะฐั‡ะฐะฝะฐะดะฐา“ั‹ ะถะพา“ะฐั€ั‹ะดะฐา“ั‹
ะฑั–ั€ั–ะฝัˆั– ะฝำฉะผั–ั€ั–ะผะตะฝ ะบะตะปั–ัั–ะปะดั–.

ะกะพะฝะดะฐะน ะฐา› า›ะฐั€ะฐาฃั‹ะท: ั‚าฏะฟะฝาฑัา›ะฐ ะ‘ัƒะดะดะธะทะผ
ำ˜ะดะตะฑะธะตั‚ั‚ะตั€

ะ‘ัƒะดะดะฐ ั‚ั–ะทั–ะผะดะตั€ั–ะฝั–าฃ ั‚ะพะปั‹า› ะบั–ั‚ะฐะฑั‹ - ะขาฏัั–ะฝะดั–ั€ั–ะปะดั–. ะ”ัะฒะธะด ะกะฝะฐะนะดะตั€, Ph.D., 2006.
http://www.thedhamma.com/
ะ‘ัƒะดะดะธัั‚ั‚ั–ะบ ะฑะฐัั‹ะปั‹ะผะดะฐั€ะดั‹าฃ ะตั€ั‚ะต ะฑัƒะดะดะฐ ะผำ™ั‚ั–ะฝะดะตั€ั–ะฝั–าฃ ั‚าฏะฟะฝาฑัา›ะฐะปั‹า“ั‹, 2014.
https://suttacentral.net/
dhammawiki.com
1- 1-10 ะถะฐั ะฐั€ะฐะปั‹า“ั‹ะฝะดะฐา“ั‹ ะบะตะทะตาฃะดะต Pali Canon ั…ั€ะพะฝะพะปะพะณะธััั‹ - Dhamma Wiki
ะขะพะผะฐั
ะฃะธะปัŒัะผ ะ ะธะท ะ”ัะฒะธะดั ะฑัƒะดะดะธัั‚ะตั€ าฎะฝะดั–ัั‚ะฐะฝะดะฐ (188-ะฑะตั‚) ะ‘ัƒะดะดะฐ ะทะฐะผะฐะฝั‹ะฝะฐะฝ ะฑะฐัั‚ะฐะฟ
Ashoka ัƒะฐา›ั‹ั‚ั‹ะฝะฐ ะดะตะนั–ะฝ ะ‘ัƒะดะดะฐ ำ™ะดะตะฑะธะตั‚ั–ะฝั–าฃ ั…ั€ะพะฝะพะปะพะณะธัะปั‹า› ะบะตัั‚ะตัั–ะฝ ะฑะตั€ะดั–:


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NHK film about Kazakhstan
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Saheb Kanshi Ram
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18h18 hours ago


เคชเคคเฅเคฐเค•เคพเคฐ: เคฆเคฒเคฟเคคเฅ‹เค‚ เค•เฅ‡ เคนเคฟเคคเฅ‹เค‚ เค•เฅ€ เคฐเค•เฅเคทเคพ เค•เฅ‡ เคฒเคฟเค เค•เคนเฅ€เค‚ “เคฆเคฒเคฟเคคเคฟเคธเฅเคคเคพเคจ” เคœเฅˆเคธเคพ เคจเคพเคฐเคพ เคฆเฅ‡เคจเฅ‡ เค•เฅ€ เคœเคผเคฐเฅ‚เคฐเคค เคคเฅ‹ เคจเคนเฅ€เค‚ เคชเคกเคผเฅ‡เค—เฅ€ ?
เคจเคนเฅ€เค‚, เคฌเคนเฅเคœเคจ เค•เคพ เคจเคพเคฐเคพ เคนเฅˆ เคญเคพเคฐเคค เคฆเฅ‡เคถ เคนเคฎเคพเคฐเคพ เคนเฅˆ, เคตเฅˆเคธเฅ‡ เคญเฅ€ เคนเคฎ เค•เฅ‡เคตเคฒ เคฆเคฒเคฟเคคเฅ‹เค‚ เค•เฅ€ เคนเฅ€
เคฌเคพเคค เคจเคนเฅ€เค‚ เค•เคฐเคคเฅ‡, เคนเคฎ เคคเฅ‹ เคฌเคนเฅเคœเคจ เค•เฅ€ เคฌเคพเคค เค•เคฐเคคเฅ‡ เคนเฅˆเค‚, เคฎเฅˆเค‚ เคฆเคฒเคฟเคค เคถเคฌเฅเคฆ เค•เคพ เคชเฅเคฐเคฏเฅ‹เค— เคญเฅ€
เคจเคนเฅ€เค‚ เค•เคฐเคคเคพ เคฎเฅˆเค‚ เคฌเคนเฅเคœเคจ เค•เฅ€ เคฌเคพเคค เค•เคฐเคคเคพ เคนเฅ‚เคเฅค


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https://www.bartleby.com/โ€ฆ/Animation-of-a-Statue-FKJFRJ2EC8โ€ฆ

Animation of a Statue
2268 Words Jan 29th, 2018 9 Pages
— Thomas Jefferson


The Roaring 20โ€™s are often viewed as an era of reverie and true
American spirit. But, like the Gilded Age, the exuberance was
superficial and fleeting. In revealing the progression of Jordan Bakerโ€™s
character through the motif of her complex demeanor, F. Scott
Fitzgerald illuminates the theme of authenticity in The Great Gatsby.
Presenting Ms. Bakerโ€™s image as that of an emotionally collected young
woman, then stripping away the facade to reveal the charade she plays
and finally tearing at her core motivation, Fitzgerald manipulates the
aura that Jordan creates to examine how her lie is simply another
strategy used to ensure security. At the start of the book, Jordan
maintains a distant persona that divorces her appearance from true
reality. But as Nick learns more about the girl, he opens up Jordanโ€™s
vulnerability and softens her cold posture. As conflict emerges,
Jordanโ€™s actions reveal how she handles a disturbance to her balanced
repose and whether she can truly live an authentic life.
When Nick
first encounters Jordan at the Buchananโ€™s party, her restful body
language suggests an air of aloofness. Her allure coupled with sensual
dress imagery characterize Jordan as complex yet lacking in genuine
character. Inside the showy foyer of the Buchanan household, โ€œtwo women
[are] buoyed up as though uponโ€ฆ
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Essay: — Thomas Jefferson The Roaring 20โ€™s are often viewed as an era
of reverie and true American spirit. But, like the Gilded Age, theโ€ฆ

52) Classical Khmer
52) แžแŸ’แž˜แŸ‚แžšแž”แžปแžšแžถแžŽ

2647 แžแŸ’แž„แŸƒแžขแžถแž‘แžทแžแŸ’แž™แž‘แžธ 10 แžแŸ‚แž˜แžทแžแžปแž“แžถแž˜แŸแžšแŸ€แž“

แžฅแžกแžผแžœโ€‹แž“แŸแŸ‡

แž€แžถแžšแž™แž›แŸ‹แžŠแžนแž„แžขแŸ†แž–แžธแž€แžถแžšแžœแžทแž—แžถแž‚แžขแŸŠแžทแž“แž’แžบแžŽแžทแžแžŠแŸ„แž™แžฅแžแž‚แžทแžแžแŸ’แž›แŸƒแž“แŸ…แž›แžพแžขแŸŠแžทแž“แž’แžบแžŽแžทแžแžŸแŸ’แžšแžถแžœแž‡แŸ’แžšแžถแžœแž“แžทแž„แžขแž“แžปแžœแžแŸ’แžแž“แŸแžŸแžถแž€แž›แžœแžทแž‘แŸ’แž™แžถแž›แŸแž™แž“แžทแž„แž–แŸแžแŸŒแž˜แžถแž“แžŠแŸ‚แž›แž‘แžถแž€แŸ‹แž‘แž„แžแžถแž˜แžšแž™แŸˆ
http://sarvajan.ambedkar.org แž€แŸ’แž“แžปแž„แž—แžถแžŸแžถแžแŸ’แž“แžถแž€แŸ‹แžšแŸ€แž“แž—แžถแžŸแžถแž…แŸ†แž“แžฝแž“ 105

แž–แžปแž‘แŸ’แž’แžทแžŸแžถแžŒแžธแž™แŸ‰แžถแž…แžถแžกแžถแžขแžถแžŠแžถแž”แŸ‹แž แžถแž”แŸ‰แžถแž–แŸ€แž“แž‘แžธแž’แžธแž‘แžธแž’แžธแžขแžถแž“แžธแžŸแžถแž“แŸ‰แžถแž€แžถแž”แŸ‰แžถแžŸแŸŠแžธแž™แŸ‰แžถแž“แžธแž›แžกแžถแžœแžทแž…แž…แžถแžกแžถแžกแžถแž™แŸ‰แžถแž€แžถแžŽแžถแžแžถแžŽแžถแž”แŸ‰แžถแžŸแžถแžœแžแžถแž“แžธแž“แžธแžŸแžถแž˜แŸ‰แžถ
http://sarvajan.ambedkar.org anto 105 แž’แž˜แŸŒแž–แŸ’แžšแŸ‡แž–แžปแž‘แŸ’แž’แžŸแžถแžŸแž“แžถBhฤsฤ

แž‚แžบแž‡แžถแž”แžŽแŸ’แžแžถแž‰แž–แŸแžแŸŒแž˜แžถแž“แžแžถแž˜แžขแŸŠแžทแž“แž’แžšแžŽแŸแž
แž€แžถแžšแž•แŸ’แžแž›แŸ‹แž˜แŸ’แž แžผแž”แžขแžถแž แžถแžšแžŠแž›แŸ‹แž‡แžถแž„ 3000 แžขแŸŠแžธแž˜แŸ‰แŸ‚แž›:
200 WhatsApp แž แŸ’แžœแŸแžŸแž”แŸŠแžปแž€แž“แžทแž„ Twitter แŸ”

https://dhammawiki.com/index.php/1-10_early_to_recent_Chronology_of_Pali_Canon

https://dhammawiki.com/…/1-10_early_to_recent_Chronology_of…
1-10 แžŠแžพแž˜แžŠแž›แŸ‹แž€แžถแž›แž”แŸ’แž”แžœแžแŸ’แžแžทแž“แžถแž–แŸแž›แžแŸ’แž˜แžธแŸ—แž“แŸแŸ‡แž“แŸƒแž”แžทแžŠแž€แž”แžถแž›แžธ

แžแžผแž˜แŸ‰แžถแžŸแŸ‹แžšแŸ‰แŸƒแžœแžธแžŒแžŠแŸแžœแžธแžŠแž“แŸ…แžฅแžŽแŸ’แžŒแžถแž–แžปแž‘แŸ’แž’แžŸแžถแžŸแž“แžถแžšแž”แžŸแŸ‹แž‚แžถแžแŸ‹
(แž‘แŸ†แž–แŸแžš 188)
แž”แžถแž“แž•แŸ’แžŠแž›แŸ‹แžแžถแžšแžถแž„แžขแž€แŸ’แžŸแžšแžŸแžทแž›แŸ’แž”แŸแžŸแžถแžŸแž“แžถแž“แžทแž€แžถแž™แž“แŸƒแžŸแž˜แŸแž™แž€แžถแž›แž–แŸ’แžšแŸ‡แž–แžปแž‘แŸ’แž’แžŸแžถแžŸแž“แžถแž…แžถแž”แŸ‹แž–แžธแžŸแž˜แŸแž™แž–แŸ’แžšแŸ‡แž–แžปแž‘แŸ’แž’แžšแž แžผแžแžŠแž›แŸ‹แžŸแž˜แŸแž™แžขแžถแžŸแŸ’แž€แžผแž€แžŠแŸ‚แž›แž˜แžถแž“แžŠแžผแž…แžแžถแž„แž€แŸ’แžšแŸ„แž˜:

แžŸแŸแž…แž€แŸ’แžแžธแžแŸ’แž›แŸ‚แž„แžŠแŸแžŸแžถแž˜แž‰แŸ’แž‰แž“แŸƒแž‚แŸ„แž›แž›แž‘แŸ’แž’แžทแžŸแžถแžŸแž“แžถแž–แŸ’แžšแŸ‡แž–แžปแž‘แŸ’แž’แžฅแžกแžผแžœแžแŸ’แžšแžผแžœแž”แžถแž“แž‚แŸแžšแž€แžƒแžพแž‰แž“แŸ…แž€แŸ’แž“แžปแž„แž–แžถแž€แŸ’แž™แžŠแžผแž…แž‚แŸ’แž“แžถแž“แŸ…แž€แŸ’แž“แžปแž„แž€แžแžถแžแžŽแŸ’แžŒแžฌแž€แŸ†แžŽแžถแž–แŸ’แž™แžŠแŸ‚แž›แž˜แžถแž“แž“แŸ…แž€แŸ’แž“แžปแž„แžŸแŸ€แžœแž—แŸ…แž‘แžถแŸ†แž„แžขแžŸแŸ‹แŸ”

2. แžœแž‚แŸ’แž‚แžŸแžทแž€แŸ’แžŸแžถแž”แžถแž“แžšแž€แžƒแžพแž‰แž€แŸ’แž“แžปแž„แž–แžถแž€แŸ’แž™แžŠแžผแž…แž‚แŸ’แž“แžถแž“แŸ…แž€แŸ’แž“แžปแž„แžŸแŸ€แžœแž—แŸ…แž–แžธแžšแžฌแž…แŸ’แžšแžพแž“แžŠแŸ‚แž›แž˜แžถแž“แžŸแŸ’แžšแžถแž”แŸ‹แŸ”

3- แžŸแŸŠแžธแžกแžถแžŸแž”แŸ‰แžถแžšแŸ‰แžถแž™แŸ‰แžถแž“แžขแžถแž™แžขแžผแžแŸแžŸแž“แžทแž„แž•แžถแžšแžธแž˜แž€แžปแž€แŸ”

4. แžŒแŸ’แžšแžธแž‡แžธแž˜แŸ‰แžถแž‡แžธแž˜แž˜แŸ‰แžถแžขแž„แŸ’แž‚แžแžถแž’แžทแž“แžทแž„แžŸแžถแž˜แžปแž™แž™แŸ‰แžแžถแžแžถแž“แžธแŸ”

5 แžŸแžผแžแŸ’แžšแžแžถแž“แžธแž”แŸ‰แžถแžแžถแž’แžถแž“แžทแž„แž’แžšแž แŸ’แž‚แŸ„แžแžถแžŸแž™แžผแžŠแžถแžŽแžถแžŸแž“แžทแž„แžƒแžŒแžŠแžถแž€แžถแž•แžถแžแžถแŸ”

6 แžŸแžผแžแŸ’แžšแžแžถ Vibhanga แž“แžทแž„ Khandhkas แŸ”

7 แŸ” Jatakas แž“แžทแž„ Dhammapadas แŸ”

8 แž“แžŒแžนแžŸแžถแžŸแžถแžขแŸŠแžธแžแžปแžแžถแžแžถแž€แž“แžทแž„แž”แŸ‰แžถแžœแžธแžŸแž”แžถแž”แŸŠแžธแžŠแŸแŸ”

9. Peta แž“แžทแž„ Vimana-Vatthus, Apadana, Cariya-Pitaka แž“แžทแž„ Buddhavamsa แŸ”

แžŸแŸ€แžœแž—แŸ… Abhidhamma; แž…แžปแž„แž€แŸ’แžšแŸ„แž™แž“แŸƒแž€แžถแžšแžŠแŸ‚แž›แž‡แžถ Katha -Vatthu แž“แžทแž„แžŠแŸ†แž”แžผแž„แž”แŸ†แž•แžปแžแž”แŸ’แžšแž แŸ‚แž›แž‡แžถ Puggala -Pannatti แŸ”

แžขแŸ’แž“แž€แžŠแŸ‚แž›แž”แžถแž“แž…แžปแŸ‡แž”แž‰แŸ’แž‡แžธแž“แŸ…แž€แŸ†แž–แžผแž›แžฌแž“แŸ…แž‡แžทแžแž€แŸ†แž–แžผแž›แžŠแžผแž…แž‡แžถแž›แŸแžแž–แžธแž˜แžฝแž™แž‘แŸ…แž”แŸ’แžšแžถแŸ†แžแŸ’แžšแžผแžœแž”แžถแž“แž‚แŸแž…แžถแžแŸ‹แž‘แžปแž€แžแžถแž‡แžถแžขแžแŸ’แžแž”แž‘แž…แžถแžŸแŸ‹แž”แŸ†แž•แžปแžแž“แžทแž„แž…แžถแžŸแŸ‹แž‡แžถแž„แž‚แŸแž”แŸ†แž•แžปแžแž แžพแž™แž‘แŸ†แž“แž„แž‡แžถแž˜แžถแž“แž—แžถแž–แžแŸ’แžšแžนแž˜แžแŸ’แžšแžผแžœแž“แžทแž„แž‡แžถแž–แžถแž€แŸ’แž™แž–แžทแžแžšแž”แžŸแŸ‹แž–แŸ’แžšแŸ‡แž–แžปแž‘แŸ’แž’แŸ”
แžขแžแŸ’แžแž”แž‘แž“แžทแž„แžขแžแŸ’แžแžถแž’แžทแž”แŸ’แž”แžถแž™แž…แžปแž„แž€แŸ’แžšแŸ„แž™แž“แžทแž„แž‚แž˜แŸ’แž–แžธแžšแžœแžทแžŠแžŒแžทแž˜แž˜แŸ‰แžถแž แŸ’แž‚แžถแž แŸ’แž‚แžถแžแŸ’แžšแžผแžœแž”แžถแž“แž”แŸ’แžšแžถแžšแž–แŸ’แž’แžกแžพแž„แžŠแŸ„แž™แž€แžถแžšแž‚แŸ„แžšแž–แžแŸ’แž–แžŸแŸ‹แž”แŸ†แž•แžปแžแžŠแŸ„แž™แžแŸแžšแžœแžถแž‘แž”แžปแžšแžถแžŽแžšแžธแžฏแžแŸแžšแžœแžถแž‘แžŸแž˜แŸแž™แž‘แŸ†แž“แžพแž”แž•แŸ’แžแŸ„แžแž›แžพแž€แžถแžšแž”แž„แŸ’แžšแŸ€แž“แžŠแŸ†แž”แžผแž„แž”แž„แŸ’แžขแžŸแŸ‹แžšแž”แžŸแŸ‹แž–แŸ’แžšแŸ‡แž–แžปแž‘แŸ’แž’แŸ”
แžแŸแžšแžœแžถแž‘แžŸแž˜แŸแž™แž‘แŸ†แž“แžพแž”

แžขแžแŸ’แžแž”แž‘แžŠแžพแž˜แž…แž˜แŸ’แž”แž„: แžแŸแžšแžœแžถแž‘แžŸแž˜แŸแž™แžแŸ’แž˜แžธ

Bhikkhu
Bodhi, Dhammavuddho Thera
แž“แžทแž„แžขแŸ’แž“แž€แž•แŸ’แžŸแŸแž„แž‘แŸ€แžแž˜แžถแž“แž€แžถแžšแžŸแž„แŸ’แžŸแŸแž™แžšแž”แžŸแŸ‹แž–แžฝแž€แž‚แŸแžŠแžผแž…แž‡แžถแžขแŸ’แž“แž€แž”แŸ’แžšแžถแž‡แŸ’แž‰แžŸแž˜แŸแž™แž‘แŸ†แž“แžพแž”แžขแŸ†แž–แžธแžขแžแŸ’แžแž”แž‘แž€แŸ’แžšแŸ„แž™แž˜แž€แž‘แŸ€แžแž แžพแž™แž”แŸ’แžšแžŸแžทแž“แž”แžพแž–แžฝแž€แž‚แŸแž‚แžบแž‡แžถแž–แŸ’แžšแŸ‡แž–แžปแž‘แŸ’แž’แžŸแžถแžŸแž“แžถ
(แž–แžถแž€แŸ’แž™แž–แžทแžแžšแž”แžŸแŸ‹แž–แŸ’แžšแŸ‡แž–แžปแž‘แŸ’แž’) แžฌแžขแžแŸ‹แŸ”
แž”แŸ’แžšแž–แŸƒแžŽแžธแžแŸแžšแžœแžถแž‘แž”แŸ’แžšแž แŸ‚แž›แž‡แžถแž˜แžถแž“แž—แžถแž–แžแžปแžŸแž‚แŸ’แž“แžถแž”แž“แŸ’แžแžทแž…แž”แž“แŸ’แžแžฝแž…แž”แŸ‰แžปแž“แŸ’แžŠแŸ‚แž”แŸ’แžšแž แŸ‚แž›แž‡แžถแžแŸ’แžšแžผแžœแž€แžถแžšแž˜แžฝแž™แžŠแžผแž…แžแž‘แŸ…:

1.
Nikayas แž‘แžถแŸ†แž„แž”แžฝแž“แžŠแŸ†แž”แžผแž„แž‚แŸแž‘แžถแŸ†แž„แžŸแŸ’แžšแžปแž„แž‚แžบแž–แžปแž‘แŸ’แž’แžถแžœแž€แžถแž€แžถแž”แžผแž€แžŸแŸ€แžœแž—แŸ…แžŠแžผแž…แžแž‘แŸ…แž“แŸแŸ‡แž–แžธ
Khuddaka Nikaya: Dhammapada, Udana, Itivuttaka, Sutta Nipata, Theragatha
แž“แžทแž„ Therigatha;
แž“แžทแž„ Patimokkha แž–แžธแžœแžŒแŸ’แžแž“แŸˆแŸ” (แžŠแŸ‚แž›แž“แŸ…แžแŸ‚แž’แŸ’แžœแžพแžฑแŸ’แž™แž•แŸ’แž“แŸ‚แž€แž–แžปแž‘แŸ’แž’แžถแž€แžถแž€แžถแžŽแžถแž“แŸƒแž—แžถแž‚แžแžถแž„แžแžธแž”แŸ‰แžถแž€แžถแž”แŸ’แžšแž แŸ‚แž› 30 แž—แžถแž‚แž€แŸ’แž“แžปแž„ 40 แŸ” )

2.
แž‘แžถแŸ†แž„แžขแžŸแŸ‹แžแžถแž„แž›แžพแž“แŸแŸ‡แž”แžผแž€แžŸแŸ€แžœแž—แŸ…แž•แŸ’แžŸแŸแž„แž‘แŸ€แžแž“แŸƒแžŸแŸ€แžœแž—แŸ… Khuddaka Nikaya
แž”แžผแž€แžŸแŸ€แžœแž—แŸ…แž€แŸ’แž”แžถแž…แŸ‹แž‚แžปแž“แžŠแž‘แŸƒแž‘แŸ€แžแž”แžผแž€ Abhidhamma
แž”แŸ‰แžปแž“แŸ’แžแŸ‚แž˜แžพแž›แžƒแžพแž‰แž–แžฝแž€แž‚แŸแžŠแžผแž…แžŠแŸ‚แž›แž”แžถแž“แžŸแžšแžŸแŸแžšแžŠแŸ„แž™แž–แžฝแž€แžŸแžทแžŸแŸ’แžŸแž“แžถแž–แŸแž›แž€แŸ’แžšแŸ„แž™แžšแž”แžŸแŸ‹แž–แŸ’แžšแŸ‡แž–แžปแž‘แŸ’แž’แžŠแŸ‚แž›แžขแžถแž…แž‡แžถแž–แžฝแž€แž–แŸ’แžšแž แŸ’แž˜แž…แžถแžšแžธแž แžพแž™แžŠแžผแž…แŸ’แž“แŸแŸ‡แžŸแž€แŸ’แžŠแžทแžŸแž˜แžŠแžพแž˜แŸ’แž”แžธแž€แŸ’แž›แžถแž™แž‡แžถ
แžšแžฝแž˜แž”แž‰แŸ’แž…แžผแž›แž€แŸ’แž“แžปแž„แž€แžถแžŽแžถแžŠแžถแž‘แŸ„แŸ‡แž”แžธแž‡แžถแž˜แžทแž“แž‘แŸ†แž“แž„แž‡แžถแž•แŸ’แž“แŸ‚แž€แž“แŸƒแž–แŸ’แžšแŸ‡แž–แžปแž‘แŸ’แž’แžŸแžถแžŸแž“แžถแžŠแžพแž˜แŸ”

แž–แŸ’แžšแŸ‡แžŸแž„แŸ’แžƒแž–แžปแž‘แŸ’แž’แžŸแžถแžŸแž“แžถ
Ajahn Sujato แž“แžทแž„ Ajahn Brahmali
แž”แžถแž“แžŸแžšแžŸแŸแžšแžŸแŸ€แžœแž—แŸ…แžขแž€แŸ’แžŸแžšแžŸแžทแž›แŸ’แž”แŸแžŠแžพแž˜แž“แŸƒแžขแžแŸ’แžแž–แž›แžทแž€แž–แŸ’แžšแŸ‡แž–แžปแž‘แŸ’แž’แžŸแžถแžŸแž“แžถแžŠแžพแž˜แžŠแŸ†แž”แžผแž„แž แžพแž™แž–แžฝแž€แž‚แŸแž”แžถแž“แžฏแž€แž—แžถแž–แž‡แžถแž˜แžฝแž™แž›แŸแžแž˜แžฝแž™แžแžถแž„แž›แžพแžŠแŸ‚แž›แž˜แžถแž“
4 แž“แžธแžแžทแž€แžถแž‘แžธแž˜แžฝแž™แž“แžทแž„ Khuddaka Nikaya แž‡แžถแž–แžปแž‘แŸ’แž’แžถแžœแŸ‰แžถแž€แžถแžŽแžถแŸ”

แžŸแžผแž˜แž˜แžพแž›แž•แž„แžŠแŸ‚แžš: แž–แŸ’แžšแŸ‡แž–แžปแž‘แŸ’แž’แžŸแžถแžŸแž“แžถแžŠแžพแž˜
แžŸแŸแž…แž€แŸ’แžŠแžธแž™แŸ„แž„

แžŸแŸ€แžœแž—แŸ…แž–แŸแž‰แž”แž‰แŸ’แž‡แžธแžšแž”แžŸแŸ‹แž–แŸ’แžšแŸ‡แž–แžปแž‘แŸ’แž’ - แž–แž“แŸ’แž™แž›แŸ‹แŸ” David N. Snyder, Ph.D. , แž†แŸ’แž“แžถแŸ† 2006 แŸ”
http://www.thedhamma.com/
แž—แžถแž–แžแŸ’แžšแžนแž˜แžแŸ’แžšแžผแžœแž“แŸƒแž–แŸ’แžšแŸ‡แž–แžปแž‘แŸ’แž’แžŸแžถแžŸแž“แžถแžŠแžพแž˜แžŠแŸ†แž”แžผแž„แž–แŸ’แžšแŸ‡แž–แžปแž‘แŸ’แž’แžŸแžถแžŸแž“แžถแžŸแž„แŸ’แž‚แž˜แž”แŸ„แŸ‡แž–แžปแž˜แŸ’แž–แž†แŸ’แž“แžถแŸ† 2014 แŸ”
https://suttacentral.net/
dhammawiki.com
1-10 แžŠแžพแž˜แžŠแž›แŸ‹แž–แŸแž›แž”แŸ’แžšแžœแžแŸ’แžŠแžทแžŸแžถแžŸแŸ’แžŠแŸ’แžšแž“แŸƒแž”แžทแžŠแž€แž”แžถแž›แžธ - แž’แž˜แŸŒแžœแžธแž‚แžธ
แžแžผแž˜แŸ‰แžถแžŸแŸ‹แžšแŸ‰แŸƒแžœแžธแžŒแžŠแŸแžœแžธแžŠแž“แŸ…แžฅแžŽแŸ’แžŒแžถแž–แžปแž‘แŸ’แž’แžŸแžถแžŸแž“แžถแžšแž”แžŸแŸ‹แž‚แžถแžแŸ‹
(แž‘แŸ†แž–แŸแžš 188)
แž”แžถแž“แž•แŸ’แžŠแž›แŸ‹แžแžถแžšแžถแž„แžขแž€แŸ’แžŸแžšแžŸแžทแž›แŸ’แž”แŸแžŸแžถแžŸแž“แžถแž“แžทแž€แžถแž™แž“แŸƒแžŸแž˜แŸแž™แž€แžถแž›แž–แŸ’แžšแŸ‡แž–แžปแž‘แŸ’แž’แžŸแžถแžŸแž“แžถแž…แžถแž”แŸ‹แž–แžธแžŸแž˜แŸแž™แž–แŸ’แžšแŸ‡แž–แžปแž‘แŸ’แž’แžšแž แžผแžแžŠแž›แŸ‹แžŸแž˜แŸแž™แžขแžถแžŸแŸ’แž€แžผแž€แžŠแŸ‚แž›แž˜แžถแž“แžŠแžผแž…แžแžถแž„แž€แŸ’แžšแŸ„แž˜:

https://www.youtube.com/watch?v=ETOXTledajU

Buddha Life Story in Khmer




Published on Aug 13, 2013


https://in.pinterest.com/pin/490751690630989239/


54) Classical Kurdish (Kurmanji)-

Kurdรฎ (Kurmancรฎ)





54) Classical Kurdish (Kurmanji)

54) Kurdรฎ (Kurmancรฎ)

2647 Sun 10 Jun LESSON

Niha

Analytic
Insight Net - BERSรŽVAN BERSรŽVAN ZEBร›R ZEBร›R รป Zanรฎngeha Tipiแนญaka รป ji
nรปรงeyรชn di derbarรช http://sarvajan.ambedkar.org de di 105 kategoriyรชn
klasรฎk de

Paแนญisambhidฤ
Jฤla-Abaddha Paripanti Tipiแนญaka Anvesanฤ ca Paricaya Nikhilavijjฤlaya
ca รฑฤtibhลซta Pavatti Nissฤya http://sarvajan.ambedkar.org anto 105
Seแนญแนญhaganthฤyatta Bhฤsฤ

ZEBร›N ZEBร›R
Catering ji 3000 hezar Emails:
200 WhatsApp, Facebook รป Twitter.

https://dhammawiki.com/index.php/1-10_early_to_recent_Chronology_of_Pali_Canon

https://dhammawiki.com/…/1-10_early_to_recent_Chronology_of…
1-10 zรปtirรฎn Dรฎroka Dรฎroka Pali Canon

Thomas
William Rhys Davids di Hindistana wรฎ ya Buddhist (pรฎvana 188) de
pirtรปkek kronolojรฎ ya ji edebรช Budรฎstรช ji dema dema Buddha heta dema
Ashoka de hatiye dayรฎn.

1. Gotarรชn hรชsan รชn dersa Budรฎstรช niha, bi gotinรชn wekhev, di paragrafรชn an ayetan de di tevahiya pirtรปkan de vedigirin.

2. Episodes, di heman gotinรชn di heman demรช de, di du yan bรชtir pirtรปka heyรฎ de.

3. Silas, Parayana, Octade, Patimokkha.

4. Digha, Majjhima, Anguttara, รป Samyutta Nikayas.

5. Sutta Nipata, Thera รป Theri Gathas, Udanas รป Khuddaka Patha.

6. Sutta Vibhanga รป Khandhkas.

7. Jatakas รป Dhammapadas.

8. Niddesa, Itivรฎtakas รป Patisambbhida.

9. Peta รป Vimana-Vatthus, Apadana, Cariya-Pitaka, รป Budavamsa.

10. Pirtรปkรชn Abhรฎdemayรช; dawiyรช ya ku Katha-Vatthu ye, รป piranรฎya Pugala-Pannatti.

Kesรชn
li ser jorรฎn an li nรชzรฎkรฎ herรฎ bilind, wekรฎ hejmar yek ji pรชnc,
lรฎstikรชn kevn รชn herรฎ mezin รป pir caran dibe ku rast e รป peyvรชn rastรฎn
รชn Buddha tรชte bin.
PaลŸรชn
paลŸรฎn รป ลŸรฎrove รป Visรปdhagagga, bi hรชla hรชja gelek biqasรฎ bi Theravada
klasรฎk ve tรชne kirin, lรช belรช, Wรชra Theravada-modern li ser Buddha li
ser bingeha Mizgรฎniyรช dike.
Modern Theravada

Gotarรชn sereke: Modern Theravada

Bhikkhu
Bodhi, Dhammavuddho Thera รป yรชn din jรฎ gumanbarรชn wan รชn ku ji zanistรชn
paลŸรฎn รชn paลŸรฎn paลŸรฎn รป paลŸnavรชn bavavacana (peyvรชn rastรฎn รชn Buddha) an
jรฎ ne.
Pรฎvana Modern Theravadins dikare cรปda hรปrgelรชn hรปrgelan bisekin, lรช dibe ku yek ji jรชrรฎn bistรฎnin:

1.
Di รงarรงoveyรชn yekem Nikรฎkas de li tevahiya bรฎranรฎna Budavacanรช ne, รป
pirtรปkรชn ji Khuddaka Nikaya: Dhammapada, Udana, Itivuttaka, Sutta
Nipata, Theragatha รป Therigatha;
รป Patรฎnokkha ji Vinaya. (Ew รช jรฎ hรฎn beลŸa Budavacana ya Tipitaka ji nรชzรฎkรฎ 30 ji hejmara 40an ve รงรชtir dike.)

2.
Hemรฎ jor, lรช pirtรปka din Khรปdaka Nikaya, bi pirtรปkรชn Vinaya din, รป
herweha Abhidhammayรช, lรช ew dibรฎnin ku ew ji hรชla ลŸagirtรชn Buddha yรชn
nivรฎskรฎ, yรชn ku dikarin arahant bรปne binivรฎsin binรชrin รป hรฎn jรฎ hรชja be
Li Canon, tevรฎ ne beลŸek beลŸek bรปrรฎzmรช ya Original Original.

Bawerรชn
akademรฎ Ajahn Sujato รป Ajahn Brahmali ji pirtรปkรชn Budรฎstรฎ yรชn Early
Pirtรปka nivรฎsandรฎ รป ew bi navnรฎลŸek hejmar bi yek yekem 4 Nikayas รป hinek
Khuddaka Nikaya wek Buddhavacana pรชk tรช.

Herwiha jรฎ: Bรปrรฎzmรช ya Original
References

Pirtรปka Pirtรปka Buddha - Berfirehkirin. David N. Snyder, Ph.D., 2006.
http://www.thedhamma.com/
Pรชwรฎstiya ร‡andรฎ Nivรฎsarรชn Civaka Budรฎst a 2014, 2014.
https://suttacentral.net/
dhammawiki.com
1-10 zรปtirรฎn dรฎrok ya Pali Canon - Dhamma Wiki
Thomas
William Rhys Davids di Hindistana wรฎ ya Buddhist (pรฎvana 188) de
pirtรปkek kronolojรฎ ya ji edebรช Budรฎstรช ji dema dema Buddha heta dema
Ashoka de hatiye dayรฎn.

https://www.youtube.com/watch?v=aky4x_ghwX4
Search For Buddha World music symphony, Composer Sandesh Shandilya
Sandesh Shandilya
Published on Feb 28, 2015
This music is dedicated to the world peace and depicts the inner
journey of Buddha. Performed by the musicians of all over the world and
The WDR Funkhaus Orchestra and Choir , Cologne, Germany on 6th and 7th
Feb 2015.
Category
People & Blogs


youtube.com
This music is dedicated to the world peace and depicts the inner journey of Buddha. Performed by theโ€ฆ

in.pinterest.com
Artist Mary R. 06b80ad08a5eab3c3b3693abd924c423.jpg (1271ร—1600)
55) Classical Kyrgyz

55) ะšะปะฐััะธะบะฐะปั‹ะบ ะšั‹ั€ะณั‹ะท

2647 Sun, 10 Jun-ะฑำฉะปาฏะผ

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Paแนญisambhidฤ
ะ–ะฐะปะฐะป-Abaddha Paripanti ะขั€ะธะฟะธั‚ะฐะบะฐ Anvesanฤ ะฑะตะณะตะฝ Paricaya
Nikhilavijjฤlaya ะฑะตะณะตะฝ รฑฤtibhลซta Pavatti Nissฤya
http://sarvajan.ambedkar.org ะšะฐั€ะฐะฝั‚ะธะฝ 105 Seแนญแนญhaganthฤyatta ั‚ั‹ะปะฐ

ะฑะธั€ Online ะบะฐะฑะฐั€ ะบะฐะฝะฐะปั‹
ะถั‹ะนั‹ะฝั‚ั‹ะบั‚ะฐั€ั‹ 3000 ะบะฐั‚ั‚ะฐั€ะดั‹ ัั‹ัั‚:
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https://dhammawiki.com/index.php/1-10_early_to_recent_Chronology_of_Pali_Canon

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Pali ะบะฐะฝะพะฝัƒะฝะฐ ะฐะบั‹ั€ะบั‹ ั‚ะธะทะผะตะณะธ ัั€ั‚ะต 1-10

(.
ะ‘ 188) ะขะพะผะฐั William ะ ะธะท Davids ะฐะฝั‹ะฝ ะฑัƒะดะดะธัั‚ ะ˜ะฝะดะธั ะผะตะฝะตะฝ ะ‘ัƒะดะดะฐ ัƒั‡ัƒั€ะดะฐะฝ
ั‚ะฐั€ั‚ั‹ะฟ ั‚ำฉะผำฉะฝะบาฏะปำฉั€ ะฑะพะปัƒะฟ ัะฐะฝะฐะปะฐั‚ Ashoka ัƒะฑะฐะณั‹ะฝะดะฐ ะฑัƒะดะดะฐ ะฐะดะฐะฑะธัั‚ั‹ะฝั‹ะฝ
ั…ั€ะพะฝะพะปะพะณะธัะปั‹ะบ ะดะฐัั‚ะพั€ะบะพะฝ ะฑะตั€ะดะธ:

1. ะฑัƒะดะดะฐ ะดะพะบั‚ั€ะธะฝะฐะฝั‹ะฝ ะถำฉะฝำฉะบำฉะน ัำฉะทะดำฉั€ ะฐะทั‹ั€ ั‚ะฐะฑั‹ะปะณะฐะฝ, ะฑะธั€ะดะตะน ัำฉะทะดำฉั€ ะผะตะฝะตะฝ ะฟัƒะฝะบั‚ั‚ะฐั€ั‹ะฝะดะฐ ะถะต ะฑะฐั€ะดั‹ะบ ะบะธั‚ะตะฟั‚ะตั€ะธะฝะดะต ะบะฐะนั‚ะฐะปะฐะฝะณะฐะฝ ะฐัั‚ั‚ะฐั€.

2. ัะฟะธะทะพะดะดะพั€ัƒ ั‚ะฐะฑั‹ะปะณะฐะฝ, ะฑะธั€ะดะตะน ัำฉะทะดำฉั€ ะผะตะฝะตะฝ, ะธัˆั‚ะตะฟ ะถะฐั‚ะบะฐะฝ ะบะธั‚ะตะฟั‚ะตั€ะดะธะฝ ัะบะธ ะถะต ะฐะฝะดะฐะฝ ะบำฉะฟ.

3. ะกั‹ะปะฐั, Parayana, Octades, Patimokkha.

4. Digha, Majjhima, Anguttara ะถะฐะฝะฐ Samyutta Nikayas.

5. Sutta Nipata, Thera ะถะฐะฝะฐ Theri Gathas, Udanas ะถะฐะฝะฐ Khuddaka Patha.

6. Sutta Vibhanga ะถะฐะฝะฐ Khandhkas.

7. Jatakas ะถะฐะฝะฐ Dhammapadas.

8. Niddesa, Itivuttakas ะถะฐะฝะฐ Patisambbhida.

9. ะšะฐั€ั‚ะฐะปะฐั€ ะถะฐะฝะฐ Vimana-Vatthus, Apadana, Cariya-Pitaka ะถะฐะฝะฐ Buddhavamsa.

10. The Abhidhamma ะบะธั‚ะตะฟั‚ะตั€; Katha-Vatthu ะฑะพะปะณะพะฝ ะฐะบั‹ั€ะบั‹, ะพัˆะพะฝะดะพะน ัะปะต ะฐะปะณะฐั‡ะบั‹ Puggala-Pannatti.

ะผะธัะฐะปั‹,
ะฑะตัˆ ัะฐะฝะดะฐั€ ะฑะธั€ ั‡ะพะบัƒััƒะฝะฐ ะถะต ั‡ะพะบัƒััƒะฝะฐ ะถะฐะบั‹ะฝ ัะฐะฝะฐะปะณะฐะฝ ะฐะดะฐะผะดะฐั€, ะฐะปะณะฐั‡ะบั‹,
ะฑะฐะนั‹ั€ะบั‹ ั‚ะตะบัั‚ั‚ะตั€ะดะธ ะถะฐะฝะฐ ะฐะบั‹ะนะบะฐั‚ ะฑะพะปัƒัˆัƒ ะผาฏะผะบาฏะฝ ะถะฐะฝะฐ ะ‘ัƒะดะดะฐะฝั‹ะฝ ัำฉะทะผำฉ-ัำฉะท
ะฑะพะปัƒะฟ ััะตะฟั‚ะตะปะตั‚.
ะšะธะนะธะฝั‡ะตั€ััะบ
ั‚ะตะบัั‚ั‚ะตั€ ะถะฐะฝะฐ ะบะพะผะผะตะฝั‚ะฐั€ะธะนะปะตั€ะดะธ ะถะฐะฝะฐ Visuddhimagga, ะšะปะฐััะธะบะฐะปั‹ะบ
Theravada ั‚ะฐั€ะฐะฑั‹ะฝะฐะฝ ะฐะฑะดะฐะฝ ะถะพะณะพั€ัƒ ะบะฐะดั‹ั€-ะฑะฐั€ะบั‚ัƒัƒ, ะฐะป ัะผะธ ะทะฐะผะฐะฝะฑะฐะฟ
Theravada ะ‘ัƒะดะดะฐะฝั‹ะฝ ะพะบัƒัƒะปะฐั€ั‹ ะฐะปะณะฐั‡ะบั‹ ะฑะฐะณั‹ั‚ั‚ะฐะปะณะฐะฝ.
ะ—ะฐะผะฐะฝะฑะฐะฟ Theravada

ะะตะณะธะทะณะธ ะผะฐะบะฐะปะฐ: Modern Theravada

Bhikkhu
ะบะตะฝะตัˆะธ, Dhammavuddho Thera ะถะฐะฝะฐ ะฑะฐัˆะบะฐะปะฐั€ ำฉะทะดำฉั€าฏะฝาฏะฝ ะบาฏะผำฉะฝ, ะบะธะนะธะฝั‡ะตั€ััะบ
ั‚ะตะบัั‚ั‚ะตั€ ะถำฉะฝาฏะฝะดำฉ ะทะฐะผะฐะฝะฑะฐะฟ ัƒะปะฐะผะฐะปะฐั€ ะฑะพะปัƒะฟ, ะฐะปะฐั€ Buddhavacana ะฑะพะปัะพ ะฑะฐั€
(ะ‘ัƒะดะดะฐะฝั‹ะฝ ั‚ะฐะบ ัำฉะทะดำฉั€าฏ) ะถะต ะถะพะบ.
ะะทั‹ั€ะบั‹ Theravadins ะฑะฐะปะบะธะผ ะฟะธะบะธั€ ะฑะธั€ ะฐะท ะฐั€ ั‚าฏั€ะดาฏาฏ ำฉั‚ะบำฉั€ำฉั‚, ะฑะธั€ะพะบ, ะฑะฐะปะบะธะผ, ั‚ำฉะผำฉะฝะบาฏะปำฉั€ ะธั‡ะธะฝะตะฝ ะฑะธั€ะธะฝ ะฐะปั‹ะฟ:

1.
ั‚ะพะปัƒะณัƒ ะผะตะฝะตะฝ ะฑะธั€ะธะฝั‡ะธ ั‚ำฉั€ั‚ Nikayas Buddhavacana, ะบะพัˆัƒะผั‡ะฐ ั‚ำฉะผำฉะฝะบาฏ
ะบะธั‚ะตะฟั‚ะตั€ะธะฝ ั‚ะฐั€ั‚ั‹ะฟ Khuddaka Nikaya ะฑะพะปัƒะฟ ัะฐะฝะฐะปะฐั‚: Dhammapada, ะฃะดะฐะฝะฐ,
Itivuttaka, Sutta Nipata, Theragatha ะถะฐะฝะฐ Therigatha;
ะถะฐะฝะฐ Vinaya ั‚ะฐั€ั‚ั‹ะฟ Patimokkha. (ะ‘ัƒะป ะดะฐะณั‹ ะขั€ะธะฟะธั‚ะฐะบะฐ ะฑะพัŽะฝั‡ะฐ Buddhavacana ะฑำฉะปาฏะณาฏะฝ ะฑะพะปะถะพะป ะผะตะฝะตะฝ 30 40 ั‚ะพะผะดัƒะบ ะบั‹ะปั‹ะฟ ั‚ัƒั€ะณะฐะฝ.)

2.
ะ–ะพะณะพั€ัƒะดะฐ, ะฟะปัŽั Khuddaka Nikaya ะฑะฐัˆะบะฐ ะบะธั‚ะตะฟั‚ะตั€ะดะธะฝ ะฑะฐะฐั€ั‹, ะพัˆะพะฝะดะพะน ัะปะต
ะฑะฐัˆะบะฐ Vinaya ะบะธั‚ะตะฟั‚ะตั€, ะฟะปัŽั Abhidhamma, ะฑะธั€ะพะบ ะฑะพะปัƒะฟ arahants ะฑะพะปัƒัˆัƒ
ะผาฏะผะบาฏะฝ, ะดะตะผะตะบ, ะดะฐะณั‹ ั‚ะฐั‚ั‹ะบั‚ัƒัƒ ะฑะพะปัƒะฟ, ะบะธะนะธะฝั‡ะตั€ััะบ ะ‘ัƒะดะดะฐะฝั‹ะฝ ัˆะฐะบะธั€ั‚ั‚ะตั€ะธ
ั‚ะฐั€ะฐะฑั‹ะฝะฐะฝ ะถะฐะทั‹ะปะณะฐะฝ, ะฐะปะฐั€ะดั‹ ะบำฉั€าฏะฟ,
ะบะฐะฝะพะฝัƒะฝะฐ ะบะธั€ะณะตะฝ, ะฑะธั€ะพะบ Original ะฑัƒะดะดะธะทะผ, ะบั‹ัะทั‹, ะฑะธั€ ะฑำฉะปาฏะณาฏ ัะผะตั.

ะพะบัƒะผัƒัˆั‚ัƒัƒ
Ajahn Sujato ะถะฐะฝะฐ Ajahn Brahmali ะบะธั‚ะตะฟั‚ะธ ะฐะปะณะฐั‡ะบั‹ ะฑัƒะดะดะฐ ะขะตะบัั‚ั‚ะธ
ะฐะฝั‹ะบั‚ั‹ะณั‹ะฝ ะถะฐะฝะฐ ะฑะธั€ะธะฝั‡ะธ 4 Nikayas ะถะฐะฝะฐ Buddhavacana ะบะฐั‚ะฐั€ั‹ Khuddaka
Nikaya ะฐะนั€ั‹ะผ ั‚ัƒั€ะณะฐะฝ, ะถะพะณะพั€ัƒะดะฐ ัะฐะฝั‹ ะฑะธั€ ะผะตะฝะตะฝ ะผะฐะบัƒะปะดะฐัˆัƒัƒ ะฑะพัŽะฝั‡ะฐ ะถะฐะทะดั‹ะผ
ะœะพะฝะบั.

ะžัˆะพะฝะดะพะน ัะปะต ะบะฐั€ะฐ: Original ะฑัƒะดะดะธะทะผะดะธะฝ
ัˆะธะปั‚ะตะผะตะปะตั€

ะ‘ัƒะดะดั‹ ั‚ะธะทะผะตะปะตั€ะธะฝ ั‚ะพะปัƒะบ Book - ั‚าฏัˆาฏะฝะดาฏั€ะผำฉัาฏ. ะ”ำฉำฉั‚าฏ N. ะกะฝะฐะนะดะตั€, ั‚ะตั…ะฝะธะบะฐ ะธะปะธะผะดะตั€ะธะฝะธะฝ ะบะฐะฝะดะธะดะฐั‚ั‹, 2006-ะถ.
http://www.thedhamma.com/
ะญั€ั‚ะต ะฑัƒะดะดะธัั‚ ั‚ะตะบัั‚ั‚ะตั€ ะฑัƒะดะดะฐ ะ–ะฐั€ั‹ัะปะฐะฝะณะฐะฝ ะบะพะพะผัƒะฝัƒะฝ ะฐะฝั‹ะบั‚ั‹ะณั‹ะฝ, 2014.
https://suttacentral.net/
dhammawiki.com
1-10 ัั€ั‚ะต Pali ะบะฐะฝะพะฝัƒะฝะฐ ะฐะบั‹ั€ะบั‹ ั‚ะธะทะผะตะณะธ าฏั‡าฏะฝ - Dhamma Wiki
(.
ะ‘ 188) ะขะพะผะฐั William ะ ะธะท Davids ะฐะฝั‹ะฝ ะฑัƒะดะดะธัั‚ ะ˜ะฝะดะธั ะผะตะฝะตะฝ ะ‘ัƒะดะดะฐ ัƒั‡ัƒั€ะดะฐะฝ
ั‚ะฐั€ั‚ั‹ะฟ ั‚ำฉะผำฉะฝะบาฏะปำฉั€ ะฑะพะปัƒะฟ ัะฐะฝะฐะปะฐั‚ Ashoka ัƒะฑะฐะณั‹ะฝะดะฐ ะฑัƒะดะดะฐ ะฐะดะฐะฑะธัั‚ั‹ะฝั‹ะฝ
ั…ั€ะพะฝะพะปะพะณะธัะปั‹ะบ ะดะฐัั‚ะพั€ะบะพะฝ ะฑะตั€ะดะธ:

https://www.youtube.com/watch?v=_q849ZIiKn4
Rare Buddhist Statue unearthed in Kyrgyzstan
AP Archive
Published on Jul 30, 2015
(13 Jul 2011) SHOTLIST

1. Wide of archaeological site believed to be ancient Buddhist monastery

2. Team of scientists and archaeologists entering site

3. Scientists surveying the site

4. Low angle shot of scientists standing around excavated site of remains of Buddha statue in the lotus position

5. Mid of legs of statue


6. SOUNDBITE (Russian) Valery Kolchenko, Head Archaeologist and Member
of Institute of History and Cultural Heritage of the Kyrgyz Academy of
Sciences of the Kyrgyz Republic:

“During the fifth Kyrgyz Russian
Archaeological expedition we continued excavating the object, which is
definitely a Buddha temple and there we made a wonderful discovery of a
Buddha sitting in the position of the lotus.”

7. Cutaway of hand of the statue wrapped in protective cloth

8. Top view of buddha statue

9. Wide of area with buddha statue

10. Mid of archaeologist speaking with colleagues

11. SOUNDBITE (Russian) Asad Targoev, Member of the State Hermitage of the Russian Federation:


“It is far from an ordinary discovery because a small number of
Buddhist religious structures are known in Central asia. They are mostly
concentrated in the territory of southern Tajikistan and southern
Uzbekistan - the territory of northern Bactria.”

12. Cutaway of tools being put in bag

13. Mid Targoev putting archaeological tools in bag

14. Wide pan of site

STORYLINE


A one-and-a-half metre tall Buddha sitting in the lotus position has
been discovered near the Kyrgyz capital of Bishkek, by a joint
Russian-Kyrgyz archaeological expedition lead by the Russian State
Hermitage.

In what is believed to be a former temple,
archaeologists in their fifth season of digging unearthed the massive
statue which they believe to be from the 8th to 10th century.

The
top half of the Buddha, in a state of disrepair, was taken away for
reconstruction. Currently, only the legs of the Buddha in the lotus
position remain.

This large area, in what is now a cow pasture
and formerly a Soviet collective farm, is home to three separate
structures - one of which, a large Buddhist stupa, stood in what
scientists believe to be an ancient monastery.

Such a large
statue is an unusual finding in the remote mountainous republic of
Kyrgyzstan, an area not known for its pre-Islamic buddha presence.


“It is far from an ordinary discovery because a small number of
Buddhist religious structures are known in Central asia. They are mostly
concentrated in the territory of southern Tajikistan and southern
Uzbekistan - the territory of northern Bactria,” said a representative
from the Hermitage, Asad Targoev.

You can license this story through AP Archive: http://www.aparchive.com/metadata/you

Find out more about AP Archive: http://www.aparchive.com/HowWeWork
Category
News & Politics


youtube.com
(13
Jul 2011) SHOTLIST 1. Wide of archaeological site believed to be
ancient Buddhist monastery 2. Team of scientists and archaeologists
entering site 3. Sci…

markpinsky.com
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56) Classical Lao
56) เบ„เบฅเบฒเบชเบชเบดเบเบฅเบฒเบง

2647 เบงเบฑเบ™ 10 เบกเบดเบ–เบธเบ™เบฒเบšเบปเบ”เบฎเบฝเบ™

เปƒเบ™เบ›เบฑเบ”เบˆเบธเบšเบฑเบ™

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- เบญเบญเบ™เป„เบฅเบ™เปŒ Tipiaka Research and Practice University
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เบžเบฒเบชเบฒ CLASSICAL LANGUAGES

PaisambhidJla-Abaddha
Paripanti TipiแนญakaAnvesanฤ Paricaya Nikhilavijjฤlaya ca ttibhta Pavatti
Nissฤya http: // aravajan.ambedkar.org anto 105 SeแนญhaganthayattaBhฤsฤ

เป€เบ›เบฑเบ™เป€เบงเบฑเบšเป„เบŠเบ—เปŒเบญเบญเบ™เบฅเบฒเบ
เบเบฒเบ™เบšเปเบฅเบดเบเบฒเบ™เปƒเบซเป‰เปเบเปˆเบซเบผเบฒเบเบเปˆเบงเบฒ 3000 เบญเบตเป€เบกเบง:
200 WhatsApp, Facebook เปเบฅเบฐ Twitter.

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1-10 เป€เบฅเบตเปˆเบกเบ•เบปเป‰เบ™เปƒเบ™เบŠเปˆเบงเบ‡เป€เบงเบฅเบฒเบ—เบตเปˆเบœเปˆเบฒเบ™เบกเบฒเบ‚เบญเบ‡เบงเบฒเบฅเบฐเบชเบฒเบ™เบ›เบญเบก Canon

Thomas
William Rhys Davids เปƒเบ™เบ›เบฐเป€เบ—เบ”เบญเบดเบ™เป€เบ”เบเบ‚เบญเบ‡เบžเบฃเบฐเบžเบธเบ”เบ—เบฐเบชเบฒเบชเบฐเบซเบ™เบฒ (เบซเบ™เป‰เบฒเบ—เบต 188)
เป„เบ”เป‰เปƒเบซเป‰เบ•เบฒเบ•เบฐเบฅเบฒเบ‡เบ›เบฐเบงเบฑเบ”เบชเบฒเบ”เบ‚เบญเบ‡เบงเบฑเบ™เบ™เบฐเบ„เบฐเบ”เบตเบžเบธเบ”เบ—เบฐเบชเบฒเบ”เบชเบฐเบซเบ™เบฒเบˆเบฒเบเป€เบงเบฅเบฒเบ‚เบญเบ‡เบžเบฃเบฐเบžเบธเบ”เป€เบ–เบดเบ‡เป€เบงเบฅเบฒ
Ashoka เบ„เบทเบ”เบฑเปˆเบ‡เบ•เปเปˆเป„เบ›เบ™เบตเป‰:

1. เบ„เปเบฒเป€เบงเบปเป‰เบฒเบ—เบตเปˆเบ‡เปˆเบฒเบเบ”เบฒเบเบ‚เบญเบ‡เบ„เปเบฒเบชเบญเบ™เบ‚เบญเบ‡เบžเบธเบ”เบ—เบฐเบชเบฒเบชเบฐเบซเบ™เบฒเป„เบ”เป‰เบžเบปเบšเป€เบซเบฑเบ™เปƒเบ™เบ„เปเบฒเบชเบฑเบšเบ•เปˆเบฒเบ‡เป†, เปƒเบ™เบ„เปเบฒเบชเบฑเบšเบ•เปˆเบฒเบ‡เป†เบซเบผเบทเบ„เปเบฒเบ—เบตเปˆเป€เบเบตเบ”เบ‚เบถเป‰เบ™เปƒเบ™เบ›เบทเป‰เบกเบ—เบฑเบ‡เบซเบกเบปเบ”.

2. Episodes เบžเบปเบšเป€เบซเบฑเบ™, เปƒเบ™เบ„เปเบฒเบ—เบตเปˆเบ„เป‰เบฒเบเบ„เบทเบเบฑเบ™, เปƒเบ™เบชเบญเบ‡เบซเบผเบทเบซเบผเบฒเบเบเบงเปˆเบฒเบ›เบทเป‰เบกเบ—เบตเปˆเบกเบตเบขเบนเปˆ.

3. เบŠเบตเบฅเบฒ, Parayana, Octades, Patimokkha.

4. Digha, Majjhima, Anguttara, เปเบฅเบฐ Samyutta Nikayas.

5 Sutta Nipata, Thera เปเบฅเบฐ Theri Gathas, Udanas เปเบฅเบฐ Khuddaka Patha.

6 Sutta Vibhanga, เปเบฅเบฐ Khandhkas.

7. Jatakas เปเบฅเบฐ Dhammapadas.

8. The Niddesa, The Itivuttakas เปเบฅเบฐ Patisambbhida.

9. Peta เปเบฅเบฐ Vimana-Vatthus, Apadana, Cariya-Pitaka, เปเบฅเบฐ Buddhavamsa.

10. เบ›เบทเป‰เบก Abhidhamma; เบชเบธเบ”เบ—เป‰เบฒเบเปเบกเปˆเบ™ Katha-Vatthu, เปเบฅเบฐเป€เบ›เบฑเบ™เบ„เบฑเป‰เบ‡เบ—เปเบฒเบญเบดเบ”เบ—เบตเปˆเบญเบฒเบ”เบˆเบฐเป€เบ›เบฑเบ™ Puggala -Pannatti.

เบœเบนเป‰เบ—เบตเปˆเบขเบนเปˆเปƒเบ™เบŠเบฑเป‰เบ™เป€เบ—เบดเบ‡เบซเบผเบทเบขเบนเปˆเปƒเบเป‰เบเบฑเบšเบŠเบฑเป‰เบ™เบชเบนเบ‡เป€เบŠเบฑเปˆเบ™เบˆเปเบฒเบ™เบงเบ™เบซเบ™เบถเปˆเบ‡เบซเบฒเบซเป‰เบฒ,

เบ–เบทเบเบ–เบทเบงเปˆเบฒเป€เบ›เบฑเบ™เบ‚เปเป‰เบ—เปเบฒเบญเบดเบ”เปเบฅเบฐเป€เบเบปเปˆเบฒเปเบเปˆเบ—เบตเปˆเบชเบธเบ”เปเบฅเบฐเป€เบ›เบฑเบ™เบ„เปเบฒเบ—เบตเปˆเปเบ—เป‰เบˆเบดเบ‡เปเบฅเบฐเบ„เปเบฒเป€เบงเบปเป‰เบฒเบ—เบตเปˆเปเบ—เป‰เบˆเบดเบ‡เบ‚เบญเบ‡เบžเบฐเบžเบธเบ”เบ—เบฐเป€เบˆเบปเป‰เบฒ.
เบ‚เปเป‰เบ„เบงเบฒเบกเบ•เปเปˆเบกเบฒเปเบฅเบฐเบ„เบงเบฒเบกเบ„เบดเบ”เป€เบซเบฑเบ™เปเบฅเบฐ
Visuddhimagga เปเบกเปˆเบ™เบ–เบทเบงเปˆเบฒเบกเบตเบ„เบงเบฒเบกเบ™เบฑเบšเบ–เบทเบชเบนเบ‡เป‚เบ”เบเบ„เบฅเบฒเบชเบชเบดเบ Theravada, เปƒเบ™เบ‚เบฐเบ™เบฐเบ—เบตเปˆ
Theravada เบ—เบตเปˆเบ—เบฑเบ™เบชเบฐเป„เบซเบกเป„เบ”เป‰เบชเบธเบกเปƒเบชเปˆเบ„เปเบฒเบชเบญเบ™เบ—เบตเปˆเบ—เปเบฒเบญเบดเบ”เบ‚เบญเบ‡เบžเบฐเบžเบธเบ”เบ—เบฐเป€เบˆเบปเป‰เบฒ.
Modern Theravada

เบšเบปเบ”เบ„เบงเบฒเบกเบซเบฅเบฑเบ: Modern Theravada

Bhikkhu
Bodhi, Dhammavuddho Thera
เปเบฅเบฐเบ„เบปเบ™เบญเบทเปˆเบ™เบกเบตเบ„เบงเบฒเบกเบชเบปเบ‡เป„เบชเบ‚เบญเบ‡เบžเบงเบเป€เบ‚เบปเบฒเป€เบŠเบฑเปˆเบ™เบ”เบฝเบงเบเบฑเบ™เบเบฑเบšเบ™เบฑเบเบงเบดเบ—เบฐเบเบฒเบชเบฒเบ”เบ—เบตเปˆเบ—เบฑเบ™เบชเบฐเป„เบซเบกเบเปˆเบฝเบงเบเบฑเบšเบšเบปเบ”เป€เบฅเบทเปˆเบญเบ‡เบ•เปเปˆเบกเบฒเปเบฅเบฐเบ–เป‰เบฒเบžเบงเบเป€เบ‚เบปเบฒเปเบกเปˆเบ™
Buddhavacana (เบ„เปเบฒเป€เบงเบปเป‰เบฒเบ—เบตเปˆเปเบ—เป‰เบˆเบดเบ‡เบ‚เบญเบ‡เบžเบฐเบžเบธเบ”เบ—เบฐเป€เบˆเบปเป‰เบฒ) เบซเบผเบทเบšเปเปˆ.
Theravadins เบ—เบตเปˆเบ—เบฑเบ™เบชเบฐเป„เบซเบกเบญเบฒเบ”เบˆเบฐเบ–เบทเปเบ™เบงเบ„เบงเบฒเบกเบ„เบดเบ”เป€เบฅเบฑเบเบ™เป‰เบญเบเปเบ•เปˆเบญเบฒเบ”เบˆเบฐเป€เบ›เบฑเบ™เป„เบ›เป„เบ”เป‰เบซเบ™เบถเปˆเบ‡เปƒเบ™เบ•เปเปˆเป„เบ›เบ™เบตเป‰:

1.
เบ—เปเบฒเบญเบดเบ”เบชเบตเปˆ Nikayas เบ—เบฑเบ‡เบซเบกเบปเบ”เปเบกเปˆเบ™ Buddhavacana, เบšเบงเบเบเบฑเบšเบ›เบทเป‰เบกเบ•เปเปˆเป„เบ›เบ™เบตเป‰เบˆเบฒเบ
Khuddaka Nikaya: Dhammapada, Udana, Itivuttaka, Sutta Nipata,
Theragatha, เปเบฅเบฐ Therigatha;
เปเบฅเบฐ Patimokkha เบˆเบฒเบ Vinaya เป„เบ”เป‰. (เบ—เบตเปˆเบเบฑเบ‡เบ„เบปเบ‡เป€เบฎเบฑเบ”เปƒเบซเป‰เบชเปˆเบงเบ™เบ‚เบญเบ‡เบžเบฐเบžเบธเบ”เบ—เบฐเป€เบˆเบปเป‰เบฒเบ‚เบญเบ‡ Tipitaka เบ›เบฐเบกเบฒเบ™ 30 เปƒเบ™ 40 เบ›เบฐเบฅเบดเบกเบฒเบ™).

2.
เบ—เบฑเบ‡เบซเบกเบปเบ”เบ‚เบญเบ‡เบ‚เป‰เบฒเบ‡เป€เบ—เบดเบ‡, เบšเบงเบเบเบฑเบšเบ›เบทเป‰เบกเบญเบทเปˆเบ™เป†เบ‚เบญเบ‡ Khuddaka Nikaya, เบšเบงเบเบเบฑเบšเบ›เบทเป‰เบก
Vinaya เบญเบทเปˆเบ™เป†, เบšเบงเบเบเบฑเบš Abhidhamma,
เปเบ•เปˆเป€เบšเบดเปˆเบ‡เปƒเบซเป‰เป€เบ‚เบปเบฒเป€เบˆเบปเป‰เบฒเป„เบ”เป‰เบ–เบทเบเบฅเบฒเบเบฅเบฑเบเบญเบฑเบเบชเบญเบ™เป‚เบ”เบเบชเบฒเบ™เบธเบชเบดเบ”เบ•เปเปˆเบกเบฒเบ‚เบญเบ‡เบžเบฃเบฐเบžเบธเบ”เบ—เบฐเป€เบˆเบปเป‰เบฒ,
เบœเบนเป‰เบ—เบตเปˆเบญเบฒเบ”เบˆเบฐเป„เบ”เป‰เป€เบ›เบฑเบ™ Arahants เปเบฅเบฐเบ”เบฑเปˆเบ‡เบ™เบฑเป‰เบ™, เบเบฑเบ‡เบกเบตเบ„เปˆเบฒเบ„เบงเบ™เบˆเบฐเป€เบ›เบฑเบ™
เบฅเบงเบกเบขเบนเปˆเปƒเบ™ Canon, เป€เบ–เบดเบ‡เปเบกเปˆเบ™เบงเปˆเบฒเบšเปเปˆเปเบกเปˆเบ™เบชเปˆเบงเบ™เบซเบ™เบถเปˆเบ‡เบ‚เบญเบ‡เบžเบธเบ”เบ—เบฐเบชเบฒเบ”เบชเบฐเบซเบ™เบฒเบ•เบปเป‰เบ™เบชเบฐเบšเบฑเบš.

เบ™เบฑเบเบžเบฐเบเบฒเบเบญเบ™เบญเบฒเบˆเบฒเบ™
Ajahn Sujato เปเบฅเบฐ Ajahn Brahmali
เป„เบ”เป‰เบ‚เบฝเบ™เบซเบ™เบฑเบ‡เบชเบทเป€เบซเบผเบฑเป‰เบกเบ—เปเบฒเบญเบดเบ”เบ‚เบญเบ‡เบžเบธเบ”เบ—เบฐเบชเบฒเบ”เบชเบฐเบซเบ™เบฒเบ—เปเบฒเบญเบดเบ”เปเบฅเบฐเบžเบงเบเป€เบ‚เบปเบฒเปเบกเปˆเบ™เบขเบนเปˆเปƒเบ™เบ‚เปเป‰เบ•เบปเบเบฅเบปเบ‡เบเบฑเบšเบ•เบปเบงเป€เบฅเบเบซเบ™เบถเปˆเบ‡เบ‚เป‰เบฒเบ‡เป€เบ—เบดเบ‡,
เบ›เบฐเบเบญเบšเบ”เป‰เบงเบเบชเบตเปˆ Nikayas เปเบฅเบฐเบšเบฒเบ‡ Khuddaka Nikaya เป€เบ›เบฑเบ™ Buddhavacana.

เป€เบšเบดเปˆเบ‡เป€เบžเบตเปˆเบกเป€เบ•เบตเบก: เบžเบธเบ”เบ—เบฐเบชเบฒเบ”เบชเบฐเบซเบ™เบฒเบ•เบปเป‰เบ™เบชเบฐเบšเบฑเบš
เบญเป‰เบฒเบ‡เบญเบดเบ‡

เบ›เบทเป‰เบกเบšเบฑเบ™เบ—เบถเบเบญเบฑเบ™เป€เบ•เบฑเบกเบ—เบตเปˆเบ‚เบญเบ‡เบšเบฑเบ™เบ”เบฒเบฅเบฒเบเบŠเบทเปˆเบ‚เบญเบ‡เบžเบฃเบฐเบžเบธเบ”เบ—เบฐเป€เบˆเบปเป‰เบฒ - เบญเบฐเบ—เบดเบšเบฒเบ. David N Snyder, PhD, 2006.
http: // wwwthedhammacom /
เบ„เบงเบฒเบกเบˆเบดเบ‡เบ‚เบญเบ‡เบžเบธเบ”เบ—เบฐเบชเบฒเบ”เบชเบฐเบซเบ™เบฒเบ—เปเบฒเบญเบดเบ”เบ‚เบญเบ‡เบชเบฑเบ‡เบ„เบปเบกเบžเบธเบ”เบ—เบฐเบชเบฒเบชเบฐเบซเบ™เบฒเบ›เบต 2014.
https://suttacentralnet/
dhammawikicom
1-10 เบ•เบปเป‰เบ™เบเบฑเบšเบŠเปˆเบงเบ‡เป€เบงเบฅเบฒเบซเบผเป‰เบฒเบชเบธเบ”เบ‚เบญเบ‡ Pali Canon - Dhamma Wiki
Thomas
William Rhys Davids เปƒเบ™เบ›เบฐเป€เบ—เบ”เบญเบดเบ™เป€เบ”เบเบ‚เบญเบ‡เบžเบฃเบฐเบžเบธเบ”เบ—เบฐเบชเบฒเบชเบฐเบซเบ™เบฒ (เบซเบ™เป‰เบฒเบ—เบต 188)
เป„เบ”เป‰เปƒเบซเป‰เบ•เบฒเบ•เบฐเบฅเบฒเบ‡เบ›เบฐเบงเบฑเบ”เบชเบฒเบ”เบ‚เบญเบ‡เบงเบฑเบ™เบ™เบฐเบ„เบฐเบ”เบตเบžเบธเบ”เบ—เบฐเบชเบฒเบ”เบชเบฐเบซเบ™เบฒเบˆเบฒเบเป€เบงเบฅเบฒเบ‚เบญเบ‡เบžเบฃเบฐเบžเบธเบ”เป€เบ–เบดเบ‡เป€เบงเบฅเบฒ
Ashoka เบ„เบทเบ”เบฑเปˆเบ‡เบ•เปเปˆเป„เบ›เบ™เบตเป‰:

https://www.youtube.com/watch?v=zuZTaADULAU
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57) Classical Latin

LVII) Classical Latin

Iun O sol X MMDCXLVII

autem

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https://dhammawiki.com/index.php/1-10_early_to_recent_Chronology_of_Pali_Canon

https://dhammawiki.com/…/1-10_early_to_recent_Chronology_of…
1-10 RATIO TEMPORUM de mane usque ad recens Canon Pali

William
Rhys Davids Thoma in India Buddhist (p. CLXXXVIII) dedit autem
temporibus mensam de Buddhist Buddha litterae a tempore usque ad tempus
Ashoka quae est ut sequitur:

1. Quod Doctrina simplex dicitur Buddhist nunc invenitur, cum eadem verba in versu mox repeti non in omnibus libris.

2. episodes inventus est in numero verborum, in duobus vel pluribus libris de existentium.

3. et Silรฆ ad pedes: in Parayana et Octades et Patimokkha.

4. Quod Digha, Majjhima, Anguttara et Samyutta Nikayas.

RA5 Ad quintum Sutta Nipata et Theram et Theri Gathas et Udanas et Khuddaka Patha.

RA6 Ad sextum Sutta Vibhanga et Khandhkas.

RA7 Ad septimum dicendum Jatakas et Dhammapadas.

RA8 Ad octavum Niddesa et Itivuttakas et Patisambbhida.

RA9 Ad nonum dicendum, Peta, et Vimana Vatthus et Apadana et Cariya Pitaka, et Buddhavamsa.

10. Quod libri Abhidhamma; quarum ultima est Katha Vatthu, et probabiliter in prima Puggala, Pannatti.

Vel earum summo vertice quinque Numeri quales habentur primis, vetustissimum et textuum omnium veros uerbis Buddha futurum. Et
postea texts and commentaries ad Visuddhimagga et conformant, quod
Theravada Classical eximia, cum, quae ab initio huius temporis Theravada
focuses in Buddha.
Theravada modern

Recensere: Ex Theravada

Bhikkhu
Bodhi, Dhammavuddho Theram et alios pertinentia dubia solvendi sunt, ut
non de modernis doctoribus et si post texts Buddhavacana sint (ex
verbis Buddha) aut non.
Nisi forte huius diuersitas Theravadins parum probabiliter unum ex his

1.
Primum quattuor Nikayas Buddhavacana in universo sunt, plus ex
sequentibus libris Khuddaka Nikaya: Dhammapada, Udana, Itivuttaka, Sutta
Nipata, Theragatha et Therigatha;
et Patimokkha de Vinaya. (Quod etiam facit per se circiter XXX ab Buddhavacana Tipitaka XL pars II.)

2.
et supra omnes, plus aliis libris de Khuddaka Nikaya, plus aliis Vinaya
librorum Abhidhamma plus sunt: โ€‹โ€‹sed postea videbimus illa discipuli de
Buddha ut scripsit qui fuit arahants ita ut habeant, etiam dignum est
canone continetur, licet fortasse aliquid originalis Buddhismus.

Et
scholar commonachis confratribus Ajahn Sujato et Ajahn Brahmali quae
scripta est in libro Authenticity North Buddhist Texts et cum in unum
numero supra, constans ex prima et Nikayas IV Khuddaka Nikaya ut
Buddhavacana.

Vide etiam originale Buddhismus
Greek New

In Libro Buddha ’s Lists - EXPLICATA. David N. Snyder, Ph.D., MMVI.
http://www.thedhamma.com/
Early Buddhist Buddhist de Authenticity et Romanorum Teubneriana Latin: MMXIV.
https://suttacentral.net/
dhammawiki.com
1-10 RATIO TEMPORUM de mane usque ad recens Pali Canon - Wiki Dhamma
William
Rhys Davids Thoma in India Buddhist (p. CLXXXVIII) dedit autem
temporibus mensam de Buddhist Buddha litterae a tempore usque ad tempus
Ashoka quae est ut sequitur:

https://www.youtube.com/watch?v=p9bbYSuMQCU&t=79s
The best of Latin Lounge Jazz, Bossa Nova, Samba and Smooth Jazz Beat - 20 Greatest Hits

Josmer De Abreu
Published on Aug 29, 2014
โ˜…Track - Listingโ˜…

0:00 01- Amado mio.
4:43 02- City Of Night.
8:57 03- Lilly.
11:46 04- Donde Estas, Yolanda.
15:07 05- Hang On Little Tomato.
18:42 06- L ‘agrimas.
22:05 07- La Soledad.
27:35 08- Una Notte A Napoli.
32:22 09- Brazil.
37:37 10- Anna (El Negro Zunbon).
40:10 11- Let’s Never Stop Falling In Love.
43:25 12- Clรฉmentime.
47:16 13- No Hay Problema.
53:23 14- Je Ne Veux Pas Travailler.
56:10 15- Dosvedanya Mio Bombino.
1:00:44 16- Hey Eugene.
1:03:49 17- Emportee Par La Foule.
1:07:22 18- Taya Tan.
1:10:01 19- Tempo Perdido.
1:13:40 20- It Takes Two to Tango.

Twittter: https://twitter.com/JosmerDeAbreu

Mรบsica para Relajarte - Relaxing Music, Indian Fusion, Chill Out & Electronic fusion, Tracklist:
https://www.youtube.com/watch?v=W4bxp

Reggae Mix 2013 - The Best Reggae songs - Pure Hits - Tracklist HD:
http://www.youtube.com/watch?v=66uV-y

Reggae En Espaรฑol Romรกnticas y Movidas, Mix Completas, Solo Lo Mejor, Puro Exitos, TrackList HD: http://www.youtube.com/watch?v=yQNgl7

Mรบsica ร‰tnica Hindu - Hindu Ethnic Music - Raga Puriya Kalyan - Shivkumar Sharma & Zakir Hussain TrackList HD:
http://www.youtube.com/watch?v=R31ZZE

Charlie Parker - The Cole Porter Songbook - FULL ALBUM - TrackList HD:
http://www.youtube.com/watch?v=B1g6nA

Buena mรบsica รกrabe instrumental - Good instrumental Arabic music - Mario Kirlis - TrackList HD:
http://www.youtube.com/watch?v=3iPmaj

Good Celtic Music of Ireland - Hermosa Mรบsica Celta Irlandesa - Feet Of Flames - TrackList HD:
https://www.youtube.com/watch?v=3M-mt

Beautiful Chill Out Arabic Music Oriental Mix - Hermosa Mรบsica Danza รrabe - HD:
https://www.youtube.com/watch?v=Zk37c

Fondo Flamenco ChillOut - Las Mejores Canciones Del Mundo Flamenco - Most Beautiful Spanish Guitar:
https://www.youtube.com/watch?v=YU4K3

Wonderful Native American Indians, Shamanic Spiritual Music, Mรบsica De Los Nativos Indios Americanos HD:
https://www.youtube.com/watch?v=vKqJe

The Very Best Of Classical Chillout Gold - Relax At The Movies - Disc One - Tracklist HD:
https://www.youtube.com/watch?v=z04Pd

2 Hours Good French Music - Musette Accordeon - Andre Verchuren awesome accordion compilation album:
https://www.youtube.com/watch?v=G-Wy8
Category
Music


youtube.com
โ˜…Track - Listingโ˜… 0:00 01- Amado mio. 4:43 02- Cityโ€ฆ


Button Plant Green Butterfly E Mail Animation Clip

buddhasaid2us@gmail.com
jcs4ever@outlook.com
sarvajanow@yahoo.co.in


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