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10/21/18
LESSON 2782 Sun 21 Oct. 2018 PRACTICE BUDDHA VACANA for PEACE (
Filed under: General, Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka, Tipiṭaka, ಅಭಿಧಮ್ಮಪಿಟಕ, ವಿನಯಪಿಟಕ, ತಿಪಿಟಕ (ಮೂಲ)
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LESSON 2782 Sun 21 Oct. 2018 PRACTICE BUDDHA VACANA for PEACE (
Question and Answers

MAHABODHI ACADEMY FOR PALI AND BUDDHIST STUDIE (MAPBS)
14 kalidasa Road, Gandhinagar, Bangalore-560009, Karnataka, India
Tel.91-080-6451443, FAX:91-080-22264438 E-mail: mbou@mahabodhi.info,
http://www.mahabodhi.info/

Questionnaire No 3 and Answers of Second Year Diploma Course

1.
When was the first sermon of the Buddha delivered? Write a short essay giving details, such as, the day, month, place etc. Write also the contents of the discourse and what happened at its conclusion.

The historic sermon ‘Dhammachakkappavattana Sutta’ was delivered by the All-knowing Buddha on the full moon day of Aasalha (July), exactly two months after his Awakenment on the Vesaakha (May), in the cool evening, at the juxtaposition of the sun steeing in the west and the moon rising in the east.
The discourse “Setting in Motion the Wheel of Truth” comprises the following themes:
1) Two extremes prevalent in the world.
2) The Middle Way which avoids all extremes.
3) The Noble Eight Path being the Middle Way.
4) The Four Noble Truths in twelve modes.
5) The spiritual transformation following the discourse and the attainment of the Supermundane Path of fruition Insight-states (Lokuttara Mahaphala nana)

At the conclusion of the discourse the Venerable Kondanna, senior most of the five ascetics, became a Stream-Enterer (Sotaapanna), one who has entered the Stream that irreversibly flows into Nibbaana. He became the first awakened disciple of the Buddha. Thereafter each day another ascetic, duly instructed by the Buddha, became a Sotaapanna. Thus on the fifth day, all the five ascetics disciples became ariyas, Buddha’s awakened disciples.

2. Who is an Ariya, a Noble One? How many stages of awakenment are there? What happens when a person gains the first stage?

At the conclusion of the discourse the Venerable Kondanna, senior most of the five ascetics, became a Stream-Enterer (Sotaapanna), one who has entered the Stream that irreversibly flows into Nibbaana. He became the first awakened disciple of the Buddha. Thereafter each day another ascetic, duly instructed by the Buddha, became a Sotaapanna. Thus on the fifth day, all the five ascetics disciples became ariyas a Noble One Buddha’s awakened disciples.

To these five disciples who had received the rare “Ehi Bhikkhu” ordination, the Buddha delivered his second discourse entitled ‘Characteristics of non-self’ (Anattalakkhana Sutta), following which all the five Sotaapanna bhikkus became Arahats, Perfect Ones.

3. Which is the second discourse of the Buddha? Where was it delivered? Give a Brief account of the manner in which the five disciples attained all the stages of awakenment culminating in the state of the Perfect One.

Anattalakkhana Sutta is the second discourse of the Buddha., hearing which the first five disciple became Arahats, Perfect Ones. These five disciples had gained the first stage of supermundane path and fruition insights. This Sutta describes the nature or characteristics of non-self. Anatta is the profoundest and unique teaching of the Buddha., therefore very specific to Buddhism. All religions and philosophic systems in the world posit the concept of self, soul, ego or attaa. The Buddha unambiguously rejected this assumption as a mental construct, a concept or idea. Since Anatta, non-self, is true nature of everything, it is a reality. Unfortunately, in a world of blind beliefs and wrong views, reality is the casualty. Thus the idea of a self is taken for granted.

4. What is the subject matter of the second sutta and in what way is it the unique teaching of the Buddha?

Anattalakkhana Sutta is the second discourse of the Buddha., hearing which the first five disciple became Arahats, Perfect Ones. These five disciples had gained the first stage of supermundane path and fruition insights. This Sutta describes the nature or characteristics of non-self. Anatta is the profoundest and unique teaching of the Buddha, therefore very specific to Buddhism. All religions and philosophic systems in the world posit the concept of self, soul, ego or attaa. The Buddha unambiguously rejected this assumption as a mental construct, a concept or idea. Since Anatta, non-self, is true nature of everything, it is a reality. Unfortunately, in a world of blind beliefs and wrong views, reality is the casualty. Thus the idea of a self is taken for granted.

5. Explain the meaning of the term Anatta. Is is a concept or a reality? Give reason.

Anatta is the profoundest and unique teaching of the Buddha, therefore very specific to Buddhism. All religions and philosophic systems in the world posit the concept of self, soul, ego or attaa. The Buddha unambiguously rejected this assumption as a mental construct, a concept or idea. Since Anatta, non-self, is true nature of everything, it is a reality.

6. What does the term Atta, self, signify? Is it a concept, religious theory or reality? Explain.

All religions and philosophic systems in the world posit the concept of self, soul, ego or attaa. The Buddha unambiguously rejected this assumption as a mental construct, a concept or idea.

7. Why did the Buddha reject the idea of self, which all other religions of the world accept?

All religions and philosophic systems in the world posit the concept of self, soul, ego or attaa. The Buddha unambiguously rejected this assumption as a mental construct, a concept or idea.

8. Write an essay on Anatta, quoting the paragraph of the text of Anattalakkhana sutta, which provides the logic underlying the truth of Anatta.

Anattalakkhana Sutta is the second discourse of the Buddha., hearing which the first five disciple became Arahats, Perfect Ones. These five disciples had gained the first stage of supermundane path and fruition insights. This Sutta describes the nature or characteristics of non-self. Anatta is the profoundest and unique teaching of the Buddha, therefore very specific to Buddhism. All religions and philosophic systems in the world posit the concept of self, soul, ego or attaa. The Buddha unambiguously rejected this assumption as a mental construct, a concept or idea. Since Anatta, non-self, is true nature of everything, it is a reality. Unfortunately, in a world of blind beliefs and wrong views, reality is the casualty. Thus the idea of a self is taken for granted.

9. Write an essay on the discourse entitled Charecteristics of non-self. Give the meaning underlying each of the aggregates.

10. Write an essay on the Three Charecteristics of every thing that exists, namely, impermanence, suffering, an no-self.

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