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LESSON 2869 Fri 11 Jan 2019 https://starsunfolded.com/narendra-modi/ Murderer of democratic institutions & Master of diluting institutions (Modi)-One does not become a brahmin by one’s matted hair. Nor does one become a brahmin by one’s clan. Even one’s birth will not make a brahmin. If one has realized the Truth., has acquired the knowledge of the Teaching, if he is also pure, it is such a person that I describe as a brahmin.
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Posted by: site admin @ 11:03 am


LESSON 2869 Fri 11 Jan 2019

https://starsunfolded.com/narendra-modi/
Murderer of democratic institutions & Master of diluting institutions (Modi)

One does not become a brahmin by one’s matted
hair. Nor does one become a brahmin by one’s clan. Even one’s
birth will not make a brahmin. If one has realized the Truth., has
acquired the knowledge of the Teaching, if he is also pure, it is
such a person that I describe as a brahmin.

Narendra Damodardas Modi
NaMo
A distance-education from Delhi University
Modh Ganchi
In RSS a chitpavan brahmin dominated organisation, he was assigned to mop the floor at RSS head quarter , Ahmedabad
He declared his Marital status as married to Jashodaben chimanlal Modi when he contested for the Lok Sabha Polls
In Gujarat when he became a Chief Minister he suppressed the fact as married in his Marital status.
2002 Gujarat Riots he was criticised to Master Mind it.
Teesta Setalvad held him responsible for the murder of her husband in the Gulbarg Society in 2002
Held responsible for the fake encounter of Ishrat Jahan
Critized for his Marital Status
United States denied VISA for his role in Gujarat Riots
Critized for tapping the phone-calls of a girl (a student of architecture) in Snoopgate Scandle.
Critized for wearing a suit worth Rs 10 Lakh with a monogram of his name Narendra Modi
On
10th August 2018 for the first time in the history of Indian
Parliament, a portion of Prime Minister’s comment was deleted from the
records of the Rajya Sabha. After the election of Harivansh Narayan
Singh as the Deputy Chairman of the Rajya Sabha, in his speech
congratulating Harivansh, PM Modi said the election was between “Two
Haris” . He went on to take a swipe at Mr Hariprasad (Opposition
candidate), playing with his initials.

Subramanian Swamy
Harvard University, Associate Professor
PhD in Economics

was
responsible to expose the fraud EVMs while the stooge, chamcha, chela,
bootlicker and own mother’s flesh eater and the Murderer of democratic
institutions & Master of diluting institutions (Modi) acquired the
Master Key by tampering the fraud EVMs to win elections.

Just
0.1% intolerant, violent, militant, number one terrorists of the world,
ever shooting, mob lynching, lunatic, mentally retarded foreigners from
Bene Israel chitpavan brahmins of Rowdy Rakshasa Swayam Sevaks (RSS)
have nothing to do with the 99.9% Sarvajan Samaj aboriginal inhabitants
including SC/STs/OBCs/Religious Minorities and poor Upper caste baniyas
and brahmins.As per manusmriti the chitpavan brahmins are 1st rate
athmas/avathars (sous), the kashatrias, vysias, shudras are 2nd,3rd,4th
rate souls and the aboriginal inhabitants the ati shudras (untouchables)
have no souls, so that all sorts of atrocities cand be committed
against. SC/STs/OBCs/Religious Minorities and the non-chitpavan brahmins
can never become a chitpavan brahmin as they are much more above them
who practice kindness and compassion. They always do good and are
mindful.



http://buddhanet.net/dhammapada/index.htm
http://buddhanet.net/dhammapada/d_brahmi.htm

One does not become a brahmin by one’s matted
hair. Nor does one become a brahmin by one’s clan. Even one’s
birth will not make a brahmin. If one has realized the Truth., has
acquired the knowledge of the Teaching, if he is also pure, it is
such a person that I describe as a brahmin.




As a Buddhist Dr. Ambedkar Exerted all he could and cut off the stream of existence.
Got rid of passion. Got to know the erosion of the condition things.
And, they become the knower of the uncreated - Nibbana.
When the brahmana - the seeker after the truth
- has understood the two states of concentration and insight through
and through, then in that person who knows these, all fetters wane,
diminish and fade away.
To him there is no further shore. To him there
is no near shore. To him both these shores are non-existent. He is
free of anxiety and is freed of bonds. That person I describe as a
Brahmana.
He is given to concentrated contemplation. He
is free of all blemishes - the dust that defiles a being. He sits
in solitude. All his spiritual tasks and obligations are done. He
has reached the highest goal. That person I describe as a brahmana.
The sun shines during the day. The moon beams
at night. The warrior glows only when he has his armour on. The brahmana
shines when he is concentrated on contemplation. All these people
have various times to shine. But the Buddha is radiant all day and
all night through his Enlightenment.
One who has got rid of sinful action is called
brahmana. One of serene senses is called samana. A person is called
pabbajita because he has done away with all his faults.

Note: brahmano, samano, pabbajito: a brahmin, a monk a wandering
ascetic. These are all categories of priests in the religious landscape
of the Buddha’s day. They pursued a multitude of religious paths.
Here the Buddha explains who a real priest, monk or a brahmin is.

No one should strike a brahmana - the pure saint.
The brahmana who has become a victim must refrain from attacking the
attacker in return, or show anger in return. Shame on him who attacks
a brahmana; greater shame on him who displays retaliatory anger.

o the brahmana, the act of not returning hate
is not a minor asset - it is a great asset, indeed. If, there is in
a mind which usually takes delight in hateful acts, there is a change
for the better, it is not a minor victory. Each time the violent mind
ceases, suffering, too, subsides.

If an individual is well guarded in body, speech
and in mind, and has done no wrong in these three areas, who is well
restrained, I call that person a true brahmana - the noble saint.

If a seeker after truth were to learn the Word
of the Enlightened One from a teacher, that pupil must pay the Teacher
due respect, like a brahmin paying homage assiduously and with respect
to the sacrificial fire.





Verse 393. One Does Not Become A Brahmin Merely By Birth



By birth one is no brahmin,
by family, austerity.
In whom are truth and Dhamma too
pure is he, a Brahmin’s he.


Explanation: One does not become a brahmin by one’s matted
hair. Nor does one become a brahmin by one’s clan. Even one’s
birth will not make a brahmin. If one has realized the Truth., has
acquired the knowledge of the Teaching, if he is also pure, it is
such a person that I describe as a brahmin.






Of what use are your exterior sights of asceticism:
you matted hair, your leopard skin garment? Your outside you keep
clean and bright, while inside you are filled with defilements.

e wears robs made of cast off rags. He is so
austere and lean that veins stand out in his body. All alone, he meditates
in the forest. Such a seeker if truth, I describe as a brahmano.

I would not call a person a brahmana merely because
he was born out of a brahmana mother’s womb. Nor would I call
a person a brahmin merely because he goes about addressing people
as sir. These people are full of defilements. I call a person a brahmin
who is free of faults and is not given to craving.
He has got rid of all fetters; in consequence,
he is free of trepidation and is fearless. He has travelled beyond
all bonds. Disengaged from bonds, he is no longer tied to the world.
Such a person I describe as a brahmana.
He has got rid of the strap of ill-will. He has
freed himself from the thong of craving. He has escaped the large
shackle breaking all its links. These are the false views that curb
the people. He has taken off the cross-bar of ignorance. He has become
aware of the four noble truths. That person, I describe as a brahmana.
He is abused and insulted. He is tortured, imprisoned
and bound up. But he endures all these without being provoked or without
losing his temper. Such an individual who has patience as his power
and his army, I describe as a true brahmano.
He is free of anger. He carefully performs his
religious duties and is mindful of the observances. He is disciplined
in terms of virtuous behaviour. He is restrained. This is the final
body he will occupy as he has ended his cycle of births. I call that
person a brahmana.
The water does not get attached
to the surface of the lotus leaf. The mustard seed does not get attached
to the point of a needle. In the same way, the wise one’s mind does
not get attached to sensual pleasure. Such a non-attached person I describe
as the true brahmana .
He has become aware, in this world itself, the
end of suffering. He is unburdened: he has put down the load. He has
got disengaged from the bonds that held him. I call that person a
true brahmana.
He possesses profound wisdom. He is full of insight.
He is capable of discriminating the right path from the wrong path.
He has reached the highest state. I call that person a true brahmana.
He does not establish extensive contact either
with laymen or with the homeless. He is not attached to the way of
life of the householder. He is content with the bare minimum of needs.
I call that person a true brahmana.
He has discarded the rod and set aside the weapons.
He does not hurt neither the frightened, timid beings, nor stubborn,
fearless beings. I call that person a brahmana.
Being friendly even among the hostile. Free from
hostility, violence and passionate grasping, one emerges a true brahmin.

His mind does not accept such evils as lust,
ill-will, pride and ingratitude. In this, his mind is like a point
of a needle that just does not grasp a mustard seed. An individual
endowed with such a mind I describe as a brahmana.
His speech is true. His words are well-meaning,
constructive and not harsh. By his words he will not give offence
to anyone. Nor will his words provoke people. Such a person I declare
a true brahmana.
In this world if there is some person who does
not take anything that is not given, whether long or short, minute
or large or good or bad, him I declare a true brahmana.
He has no yearnings either for this world or
for the next. He is free from earning and greed. He is disengaged
from defilements. Such a person I declare a fine brahmana.


He has no attachments - no attachments can be
discovered in him. He has no spiritual doubts due to his right awareness,
He has entered the deathless - Nibbana. I describe him, a true brahmana.




 If any person in this world has travelled beyond
both good and the bad, and the attachments, and if he is without sorrow,
and is bereft of blemishes, and is pure, him I describe as a true
brahmana.




He is like the moon at the full - spotless and
free of blemishes. He is pure, calm, serene and exceptionally tranquil.
He is has got rid of the craving that takes delight in the cycle of
existence. That person I declare a true brahmana.




He has crossed over the quagmire of passion.
He has gone beyond the difficult terrain of blemishes, that is hard
to traverse and has crossed the cycle of existence. He is fully and
totally reached the other shore. He is a meditator and is bereft of
craving. His spiritual doubts are resolved. He is no longer given
to grasping. He is cooled. Such a person I describe as a true brahmana.




Rejecting pleasure, homeless he goes to life’s
journey’s end. Him, I call a Brahmin True.




In this world, he has taken to the life of a
wandering ascetic. He has got rid of the craving to continue the cycle
of existence. I describe that person as a true brahmana.




He has given up the bonds that bind him to humanity.
He has gone beyond the bonds of attachment to life in heaven as well.
This way, he is disengaged from all bonds. I declare such a person
a brahmana.




He has given up lust. He has also given up his
disgust for the practice of meditation. This way, he is both lustful
and lustres. He has achieved total tranquillity. He is devoid of the
blemishes that soil the hand. He has conquered all the world and is
full of effort. I call that person a brahmana.




He knows the death and birth of beings in every
way. He is not attached to either birth or death. He has arrived at
the proper destination. He possesses the knowledge of the essences.
This person I describe as a brahmana.




 Their path, neither gods, nor spirits, nor humans
can fathom. Their taints are totally eradicated. They have attained
the higher spiritual state. This person I declare a brahmana.




Their path, neither gods, nor spirits, nor humans
can fathom. Their taints are totally eradicated. They have attained
the higher spiritual state. This person I declare a brahmana.




 

He is a great sage as he has
realized the essentials. He has conquered death. He is devoid of blemishes.
He has washed away all evil. He has awakener to the essentials. That person,
I describe as a brahmana.



He knows his former existences. He has the capacity
to see heaven and hell - states of ecstasy and states of woe. He has
ended the cycle of existences. He has his higher awareness. He has
reached the state of a sage. He has achieved the final perfection.
Him I describe as a brahmana.

I will endure the words of the unvirtuous, who
make statements that go beyond the limits of decency. This is just
as the elephant that endures arrows in battle.



It is the disciplined animal (elephant or horse)
that is led to a gathering. The king mounts a disciplined horse. Among
men the disciplined one is the greatest. He has endured the harsh
words of the people.




 When well trained, mules are useful. Sindu thoroughbreds
are outstanding among horses. Of great elephants those of the Kunjara
breed are the greatest. But, of all, the best is the person who has
trained himself.




Indeed, not be any means of transport can one
go to the place one has never been before, but by thoroughly taming
oneself, the tamed one can get to that place - Nibbana.




 The elephant, Dhanapala, deep
in rut and uncontrollable did not eat a morsel as he yearned for his native
forest and pined for his parents.




 The stupid one who is lazy, gluttonous, and drowsy,
who just wallows like a well-fed pig, is subjected to repeated births.




In Buddhist literature the image of the elephant
being restrained is used as a parallel to the act of the spiritually
advanced person restraining himself.




Take delight in mindfulness, guard your mind
well. As an elephant stuck in mire pulls itself out, so also pull
yourself out of the mire of moral defilements.




 If you come upon a mature wise companion whose
ways are virtuous, you must associate with him as you can lead a happy
and alert life, overcoming all dangers.




 If you cannot find a wise, mature companion whose
ways are virtuous, you must go about life all alone like a king who,
abandoning his conquered kingdoms, lives in exile, or like the elephant
Matanga who roams the forest living in solitude.




Leading a solitary life is more commendable.
One cannot keep company with ignorant ones. With only a limited number
of needs, let one lead a life of solitude, doing no wrong, like the
elephant Matanga.




 Friends in need are a comfort. Satisfaction with
whatever little you have is a comfort. Merit, at the end of one’s
days, is a comfort. It is a blessing, indeed, to eradicate all suffering.




In this world, motherhood is a blessing. In the
same way, fatherhood, too, is a blessing. Monkhood is a blessing.
Above all, arahathood is a blessing.







 Pursuit of virtue until old age and decay is
a blessing. The acquisition of wisdom is a blessing, It is a blessing
to refrain from unwholesomeness.

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