32 Buddha’s Own Words
Noble Eightfold Path
Wisdom
Right Intention
(Samma Sankappa)
2. Right Intention
Practice & propagate from Kushinara Nibbana Bhumi Pagoda
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one occasion the venerable Nandaka was living at Savatthi in the
Eastern Monastery, Migara’s Mother’s Palace. Then Migara’s grandson,
Salha, and Pekhuniya’s grandson, Rohana, went to the venerable Nandaka,
and after salutation they sat down at one side. When they had done so
the venerable Nandaka said to Migara’s grandson Salha:
Salha, do not be satisfied with hearsay or with tradition or with
legendary lore or with what has come down in scriptures or with
conjecture or with logical inference or with weighing evidence or with a
liking for a view after pondering it or with someone else’s ability or
with the thought ‘The monk is our teacher.’ When you know in yourself
‘These things are unprofitable, these things are liable to censure,
these things are condemned by the wise, these things, being adopted and
put into effect, lead to harm and suffering,’ then you should abandon
them.
Covetousness is the meaning of that, I say. Through greed a covetous
man kills breathing things, takes what is not given, commits adultery,
and utters falsehood, and he gets another to do likewise. Will that be
long for his harm and suffering?
Ill-will is the meaning of that, I say. Through hate a malevolent man
kills breathing things, takes what is not given, commits adultery, and
utters falsehood, and he gets another to do likewise. Will that be long
for his harm and suffering?
Ignorance is the meaning of that, I say. Through ignorance a deluded
man kills breathing things, takes what is not given, commits adultery,
and utters falsehood, and he gets another to do likewise. Will that be
long for his harm and suffering?
Being adopted and put into effect, do they lead to harm and suffering,
or do they not, or how does it appear to you in this case?
Now that was the reason why I told you ‘Come, Salha, do not be
satisfied with hearsay or with tradition or with legendary lore or with
what has come down in scriptures or with conjecture or with logical
inference or with weighing evidence or with a liking for a view after
pondering it or with someone else’s ability or with the thought ‘The
monk is our teacher.’ When you know in yourself ‘These things are
unprofitable, these things are liable to censure, these things are
condemned by the wise, these things, being adopted and put into effect,
lead to harm and suffering,’ then you should abandon them.’
Salha, do not be satisfied with hearsay or with tradition or with
legendary lore or with what has come down in scriptures or with
conjecture or with logical inference or with weighing evidence or with a
liking for a view after pondering it or with someone else’s ability or
with the thought ‘The monk is our teacher.’ When you know in yourself
‘These things are profitable,these things are blameless, these things
are commended by the wise, these things, being adopted and put into
effect, lead to welfare and happiness,’ then you should practice them
and abide in them.
Un·covetousness is the meaning of that, I say. Through non-greed an
uncovetous man does not kill breathing things or take what is not given
or commit adultery or utter falsehood, and he gets another to do
likewise. Will that be long for his welfare and happiness?
Non ill-will is the meaning of that, I say. Through non ill-will an
unmalevolent man does not kill breathing things or take what is not
given or commit adultery or utter falsehood, and he gets another to do
likewise. Will that be long for his welfare and happiness?
Being adopted and put into effect, do they lead to welfare and
happiness, or do they not, or how does it appear to you in this case?
True knowledge is the meaning of that, I say. Through non-delusion a
man with true knowledge does not kill breathing things or take what is
not given or commit adultery or utter falsehood, and he gets another to
do likewise. Will that be long for his welfare and happiness?
Now that was the reason why I told you ‘Come, Salha, do not be
satisfied with hearsay or with tradition or with legendary lore or with
what has come down in scriptures or with conjecture or with logical
inference or with weighing evidence or with a liking for a view after
pondering it or with someone else’s ability or with the thought ‘The
monk is our teacher.’ When you know in yourself “These things are
profitable, these things are blameless, these things are commended by
the wise, these things, being adopted and put into effect, lead to
welfare and happiness,” then you should practice them and abide in
them’.
a disciple who is ennobled, who has rid himself in this way of
covetousness and ill-will, is undeluded, understanding thoroughly,
[consistantly] mindful, abides with his heart imbued with
loving-kindness extending over one quarter, likewise the second quarter,
likewise the third quarter, likewise the fourth quarter, and so above,
below, around, and everywhere, and to all as to himself; he abides with
his heart abundant, exalted, measureless in loving-kindness without
hostility or ill-will extending over the all-encompassing world. He
abides with his heart imbued with compassion extending over one quarter,
likewise the second quarter, likewise the third quarter, likewise the
fourth quarter, and so above, below, around, and everywhere, and to all
as to himself; he abides with his heart abundant, exalted, measureless
in compassion without hostility or ill-will extending over the
all-encompassing world. He abides with his heart imbued with gladness
extending over one quarter, likewise the second quarter, likewise the
third quarter, likewise the fourth quarter, and so above, below, around,
and everywhere, and to all as to himself; he abides with his heart
abundant, exalted, measureless in gladness without hostility or ill-will
extending over the all-encompassing world. He abides with his heart
imbued with equanimity extending over one quarter, likewise the second
quarter, likewise the third quarter, likewise the fourth quarter, and so
above, below, around, and everywhere, and to all as to himself; he
abides with his heart abundant, exalted, measureless in equanimity
without hostility or ill-will extending over the all-encompassing world.
evaṃ pajānāti: ‘atthi idaṃ, atthi hīnaṃ, atthi paṇītaṃ, atthi imassa
saññāgatassa uttari nissaraṇa’nti. Tassa evaṃ jānato evaṃ passato
kāmāsavāpi cittaṃ vimuccati, bhavāsavāpi cittaṃ vimuccati, avijjāsavāpi
cittaṃ vimuccati; vimuttasmiṃ ‘vimuttami’ti ñāṇaṃ hoti. ‘Khīṇā jāti,
vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti pajānāti.
he understands [this state of contemplation] in this way: ‘There is
this. There is what has been abandoned. There is a superior goal. And
there is an ultimate escape from this whole field of perception.’ When
he knows and sees in this way, his heart is liberated from the taint of
sensual desire, his heart is liberated from the taint of being, and his
heart is liberated from the taint of ignorance. When liberated, there
comes thereafter the knowledge that it is liberated. He knows that birth
is ended, that the Divine Life has been lived out, that what had to be
done is done, and that there is no more of this to come.
evaṃ pajānāti: ‘ahu pubbe lobho, tadahu akusalaṃ, so etarahi natthi,
iccetaṃ kusalaṃ; ahu pubbe doso, tadahu akusalaṃ, so etarahi natthi,
iccetaṃ kusalaṃ; ahu pubbe moho, tadahu akusalaṃ, so etarahi natthi,
iccetaṃ kusala’nti. So diṭṭheva dhamme nicchāto nibbuto sītibhūto
sukhappaṭisaṃvedī brahmabhūtena attanā viharatī ti.
understands thus: ‘Formerly there was greed which was bad, and now
there is none, which is good. Formerly there was hate, which was bad,
and now there is none, which is good. Formerly there was delusion, which
was bad, and now there is none, which is good.’ So here and now in this
very life he is parched no more, his fires of greed, hate and delusion
are extinguished and cooled out; experiencing bliss, he abides divinely
pure in himself.
samayaṃ āyasmā nandako sāvatthiyaṃ viharati pubbārāme migāramātupāsāde.
Atha kho sāḷho ca migāranattā sāṇo ca sekhuniyanattā yenāyasmā nandako
tenupasaṅkamiṃsu; upasaṅkamitvā āyasmantaṃ nandakaṃ abhivādetvā
ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnaṃ kho sāḷhaṃ migāranattāraṃ āyasmā
nandako etadavoca:
tumhe, sāḷhā, mā anussavena, mā paramparāya, mā itikirāya, mā
piṭakasampadānena, mā takkahetu, mā nayahetu, mā ākāraparivitakkena, mā
diṭṭhinijjhānakkhantiyā, mā bhabbarūpatāya, mā ‘samaṇo no garū’ti. Yadā
tumhe, sāḷhā, attanāva jāneyyātha ‘ime dhammā akusalā, ime dhammā
sāvajjā, ime dhammā viññugarahitā, ime dhammā samattā samādinnā ahitāya
dukkhāya saṃvattantī’ti, atha tumhe sāḷhā pajaheyyātha.
‘Abhijjhā’ti kho ahaṃ, sāḷhā, etamatthaṃ vadāmi. Luddho kho ayaṃ,
sāḷhā, abhijjhālu pāṇampi hanati, adinnampi ādiyati, paradārampi
gacchati, musāpi bhaṇati, parampi tathattāya samādapeti, yaṃ sa hoti
dīgharattaṃ ahitāya dukkhāyā ti?
‘Byāpādo’ti kho ahaṃ, sāḷhā, etamatthaṃ vadāmi. Duṭṭho kho ayaṃ, sāḷhā,
byāpannacitto pāṇampi hanati, adinnampi ādiyati, paradārampi gacchati,
musāpi bhaṇati, parampi tathattāya samādapeti, yaṃ sa hoti dīgharattaṃ
ahitāya dukkhāyā ti?
‘Avijjā’ti kho ahaṃ, sāḷhā, etamatthaṃ vadāmi. Mūḷho kho ayaṃ, sāḷhā,
avijjāgato pāṇampi hanati, adinnampi ādiyati, paradārampi gacchati,
musāpi bhaṇati, parampi tathattāya samādapeti, yaṃ sa hoti dīgharattaṃ
ahitāya dukkhāyā ti?
Iti kho, sāḷhā, yaṃ taṃ avocumhā: ‘etha tumhe, sāḷhā, mā anussavena, mā
paramparāya, mā itikirāya, mā piṭakasampadānena, mā takkahetu, mā
nayahetu, mā ākāraparivitakkena, mā diṭṭhinijjhānakkhantiyā, mā
bhabbarūpatāya, mā ‘samaṇo no garū’ti. Yadā tumhe, sāḷhā, attanāva
jāneyyātha: ime dhammā akusalā, ime dhammā sāvajjā, ime dhammā
viññugarahitā, ime dhammā samattā samādinnā ahitāya dukkhāya
saṃvattantīti, atha tumhe, sāḷhā, pajaheyyāthā’ti, iti yaṃ taṃ vuttaṃ
idametaṃ paṭicca vuttaṃ.
tumhe, sāḷhā, mā anussavena, mā paramparāya, mā itikirāya, mā
piṭakasampadānena, mā takkahetu, mā nayahetu, mā ākāraparivitakkena, mā
diṭṭhinijjhānakkhantiyā, mā bhabbarūpatāya, mā ‘samaṇo no garū’ti. Yadā
tumhe, sāḷhā, attanāva jāneyyātha: ‘ime dhammā kusalā, ime dhammā
anavajjā, ime dhammā viññuppasatthā, ime dhammā samattā samādinnā hitāya
sukhāya saṃvattantī’ti, atha tumhe, sāḷhā, upasampajja vihareyyātha.
‘Anabhijjhā’ti kho ahaṃ, sāḷhā, etamatthaṃ vadāmi. Aluddho kho ayaṃ,
sāḷhā, anabhijjhālu neva pāṇaṃ hanati, na adinnaṃ ādiyati, na paradāraṃ
gacchati, na musā bhaṇati, parampi na tathattāya samādapeti, yaṃ sa hoti
dīgharattaṃ hitāya sukhāyā ti?
‘Abyāpādo’ti kho ahaṃ, sāḷhā, etamatthaṃ vadāmi. Aduṭṭho kho ayaṃ,
sāḷhā, abyāpannacitto neva pāṇaṃ hanati, na adinnaṃ ādiyati, na
paradāraṃ gacchati, na musā bhaṇati, parampi na tathattāya samādapeti,
yaṃ sa hoti dīgharattaṃ hitāya sukhāyā ti?
‘Vijjā’ti kho ahaṃ, sāḷhā, etamatthaṃ vadāmi. Amūḷho kho ayaṃ, sāḷhā,
vijjāgato neva pāṇaṃ hanati, na adinnaṃ ādiyati, na paradāraṃ gacchati,
na musā bhaṇati, parampi na tathattāya samādapeti, yaṃ sa hoti
dīgharattaṃ hitāya sukhāyā ti?
Iti kho, sāḷhā, yaṃ taṃ avocumhā: ‘etha tumhe, sāḷhā, mā anussavena, mā
paramparāya, mā itikirāya, mā piṭakasampadānena, mā takkahetu, mā
nayahetu, mā ākāraparivitakkena, mā diṭṭhinijjhānakkhantiyā, mā
bhabbarūpatāya, mā ‘samaṇo no garū’ti. Yadā tumhe, sāḷhā, attanāva
jāneyyātha: ime dhammā kusalā, ime dhammā anavajjā, ime dhammā
viññuppasatthā, ime dhammā samattā samādinnā dīgharattaṃ hitāya sukhāya
saṃvattantīti, atha tumhe, sāḷhā, upasampajja vihareyyāthā’ti, iti yaṃ
taṃ vuttaṃ idametaṃ paṭicca vuttaṃ.
kho so, sāḷhā, ariyasāvako evaṃ vigatābhijjho vigatabyāpādo asammūḷho
sampajāno patissato mettāsahagatena cetasā ekaṃ disaṃ pharitvā viharati,
tathā dutiyaṃ, tathā tatiyaṃ, tathā catutthaṃ, iti uddhamadho tiriyaṃ
sabbadhi sabbattatāya sabbāvantaṃ lokaṃ mettāsahagatena cetasā vipulena
mahaggatena appamāṇena averena abyāpajjhena pharitvā viharati.
Karuṇāsahagatena cetasā ekaṃ disaṃ pharitvā viharati, tathā dutiyaṃ,
tathā tatiyaṃ, tathā catutthaṃ, iti uddhamadho tiriyaṃ sabbadhi
sabbattatāya sabbāvantaṃ lokaṃ karuṇāsahagatena cetasā vipulena
mahaggatena appamāṇena averena abyāpajjhena pharitvā viharati.
Muditāsahagatena cetasā ekaṃ disaṃ pharitvā viharati, tathā dutiyaṃ,
tathā tatiyaṃ, tathā catutthaṃ, iti uddhamadho tiriyaṃ sabbadhi
sabbattatāya sabbāvantaṃ lokaṃ muditāsahagatena cetasā vipulena
mahaggatena appamāṇena averena abyāpajjhena pharitvā viharati.
Upekkhāsahagatena cetasā ekaṃ disaṃ pharitvā viharati, tathā dutiyaṃ,
tathā tatiyaṃ, tathā catutthaṃ, iti uddhamadho tiriyaṃ sabbadhi
sabbattatāya sabbāvantaṃ lokaṃ upekkhāsahagatena cetasā vipulena
mahaggatena appamāṇena averena abyāpajjhena pharitvā viharati.
बुरा था,और अब कोई नहीं है,जो अच्छा है। तो यहां और अब इस जीवन में वह
बहुत अधिक नहीं है,लालच, नफरत और भ्रम की उनकी आग बुझ गई है और ठंडा हो गई
है;आनंद लेना,वह खुद में ईश्वरीय रूप से शुद्ध रहता है।
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08) Classical Afrikaans– Klassieke Afrikaans
Arya Samaj vs Wetenskap Manusmriti debunkedDaar was gierigheid, haat, dwaling, wat sleg was, en nou is daar niemand
wat good.So hier & nou in hierdie baie lewe hy gebraaide nie meer
nie, sy vure van gierigheid, haat en dwaling is geblus & afgekoel
uit; ervaar geluk, bly hy goddelik suiwer in homself.
14) Classical Azerbaijani- Klassik Azərbaycan,Elm
Manusmriti debunked vs Arya Samaj
pis idi xəsislik, nifrət, aldanma, var idi, və indi o, heç bir daha,
xəsislik, nifrət və aldanma onun yanğın söndürülüb və həyata soyudulur
qurumuş bu çox həyatda burada və indi good.So deyil heç biri var; bliss
yaşayır, o, özü ilə Allahın təmiz qalır.
samaj vs Zientzia Manusmriti gezurtatu
Ez zegoen gutizia, gorrotoa, delusion, eta hori txarra zen, eta orain ez
dago bat ere, hau da good.So hemen & orain hau oso bizia zuen
parched da, ez gehiago, bere gutizia, gorrotoa eta delusion suteak
itzali eta hozten out ari da; zorion bizi du, jainkozki berak hutsa
egoiten zen.
Samaj супраць Навука Manusmriti развянуешся
Быў прагнасць, ненавіджу, зман, якая была дрэнна, і цяпер няма
ніводнага, што good.So тут і цяпер у гэтым жыцці ён прагаварыўся не
больш, яго пажары прагнасці, нянавісць і памылкі патушаны і астуджаюць;
Адчувае асалоды Bliss, ён шчыра чысты ў сабе.
সমাজ বনাম বিজ্ঞান মনুষ্যম্রিটি বিতর্কিত
লোভ, ঘৃণা, বিভ্রান্তি, যা খারাপ ছিল, এবং এখন কেউ নেই, যা ভাল। তাই এখানে
এবং এখন এই জীবনে তিনি আর কিছু না, লোভের আগুন, ঘৃণা ও বিভ্রমটি নির্বাণ
করা হয়; আনন্দের অভিজ্ঞতা, তিনি নিজেকে নিজে বিশুদ্ধ বিশুদ্ধ পালন করেন।
Samaj vs Science Manusmriti opovrgnuta
Bilo je pohlepa, mržnja, zabluda, što je bilo loše, i sada je nema, što
je good.So ovdje i sada u ovom životu on se osušila više nema, njegov
požara pohlepe, mržnje i zablude se gase i hlade se; doživljava
blaženstvo, on boravi božanski čista u sebi.
Самадж срещу науката Manusmriti Debunked
Имаше алчност, омраза, заблуда, което е лошо, и сега няма такава, която е
good.So тук и сега в този много живот той е пресъхнало не повече,
неговите пожари на алчност, омраза и заблуда се погасява и охлаждат се;
изпитва блаженство, той пребъдва божествено чист в себе си.
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20) Classical Catalan-Català clàssic Arya
Samaj vs Ciència Manusmriti desemmascaradaNo era la cobdícia, l’odi, l’engany, que era dolent, i ara no n’hi ha
cap, que és good.So aquí i ara en aquesta mateixa vida que es resseca no
més, els seus focs de la cobdícia, l’odi i l’engany s’extingeixen i es
van refredar a terme; gaudint de la felicitat, que roman divinament pur
en si mateix.
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21) Classical Cebuano-Klase sa SugboArya
samaj batok Science Manusmriti-ang sayopAdunay kahakog, pagdumot, limbong, nga daotan, ug karon walay bisan
kinsa, nga mao ang good.So dinhi & karon niining kinabuhi kaayo siya
nga sinanglag wala na, ang iyang mga sunog sa kahakog, pagdumot &
limbong nga mapalong & cooled sa; nakasinati og kalipay, siya
magpabilin sa Diyos putli sa iyang kaugalingon. -
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22) Classical Chichewa-Chikale cha Chichewa,Arya
samaj vs Science Manusmriti DebunkedPanali dyera, chidani, chinyengo, amene anali oipa, & tsopano
palibe, ndiwo good.So pano & tsopano m’moyo uno kwambiri iye louma
kenanso, moto wake wa dyera, chidani & chinyengo ndi chimatha &
utakhazikika kunja; akukumana mtendere, iye amakhala Mulungu oyera
yekha. -
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23) Classical Chinese (Simplified)-古典中文（简体）,Arya Samaj VS Science Manusmriti被揭穿了
有贪婪，讨厌，妄想，这很糟糕，现在没有，这很好。所以在这里和现在在这个非常生命中，他没有更多，他的贪婪，讨厌和妄想的火灾熄灭并冷却了;经历幸福，他在自己身上遵守纯洁。
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24) Classical Chinese (Traditional)-古典中文（繁體）,Arya Samaj VS Science Manusmriti被揭穿了
有貪婪，討厭，妄想，這很糟糕，現在沒有，這很好。所以在這里和現在在這個非常生命中，他沒有更多，他的貪婪，討厭和妄想的火災熄滅並冷卻了;經歷幸福，他在自己身上遵守純潔。
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25) Classical Corsican-Corsa Corsicana,Aria
Samaj Vs Scienza Manusmriti DebunkedCi mancava, Odome, Delusion, chì hè statava bè, & ora in questa
MOMUDA S’INTRAZZA DELLA Micca vita, i fece di avion è Delusione è
incaricate è chjarosi; sperimentendu beata, parte di divinamente pura in
ellu stessu. -
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26) Classical Croatian-Klasična hrvatska,Arya
Samaj vs znanost Manusmriti razotkriliBilo je pohlepa, mržnja, zabluda, što je loše, i sad je nema, što je
good.So ovdje i sada u ovom životu on se osuši nema više, njegovi požari
pohlepe, mržnje i obmane ugase i hladi se, doživljava blaženstvo, on
ostaje božanski čista u sebi.
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27) Classical Czech-Klasická čeština
Arya Samaj vs Science Manusmriti odhalenaTam byl chamtivost, nenávist, blud, který byl špatný, a teď tam není
nikdo, což je good.So zde a nyní v tomto životě, že se vyprahlou nic
víc, jeho ohně chtivosti, nenávisti a zaslepenosti jsou uhašeny a
chlazené ven; zažívá štěstí, že zůstává božsky čistý v sobě.
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33) Classical Filipino klassikaline filipiinlane,Arya
Samaj vs Science Manusmriti debunkedNagkaroon kasakiman, galit, maling akala, Aling ay hindi maganda, at
ngayon diyan ay wala, good.So-na kung saan ay dito at ngayon sa buhay na
ito napaka-siya ay wala nang tigang, ang kanyang mga apoy ng kasakiman,
galit at maling akala ay extinguished at cooled out ; nakakaranas ng
lubos na kaligayahan, siya’y tumatahan divinely purong sa kanyang
sarili.
34) Classical Finnish- Klassinen suomalainen,
Arya Samaj vs Science Manusmriti debunkedOli ahneus, viha, harhaluulot, mikä oli huono, ja nyt on none,
good.So-mikä on tässä ja nyt tässä hyvin elämässä, hän ei enää
rutikuiva, hän tulipalot ahneuden, vihan ja harhaluulot sammuvat ja
jäähdytetään ulos ; kokee Bliss, hän pysyy Jumalan puhdas itse. -
-
35) Classical French- Français classique,Arya
Samaj vs science Manusmriti démystifiéIl y avait la cupidité, la haine, l’illusion, ce qui était mauvais, et
maintenant il n’y en a pas, good.So-ce qui est ici et maintenant dans
cette vie, il est plus desséchait, ses feux de la cupidité, la haine et
l’illusion sont éteintes et refroidies, sur ; l’expérience bonheur, il
demeure divinement pur en lui-même. -
-
36) Classical Frisian- Klassike Frysk,Arya
Samaj vs Science Manusmriti DebunkedDer wie begearte, haat, bûn te wêzen, Dat wie min, en no is der gjinien,
good.So-dat is hjir en no yn dit tige libben is er net mear roastere,
syn fjurren ‘e begearte, haat en waan binne dôve en kuolle út ;
ûnderfine bliss, hy wennet godlik suver yn himsels. -
-
37) Classical Galician-Clásico galego,Arya
Samaj vs Science Manusmriti desenkedHabía a avaricia, o odio, a ilusión, que era malo, e agora non hai nada,
bo, que está aquí e agora nesta mesma vida non é máis parche, os seus
incendios de avaricia, odio e ilusión son extinguidos e arrefriados ;
Experimentando a felicidade, el cumpre divinamente puro en si mesmo. -
-
38) Classical Georgian-კლასიკური ქართული,Arya
Samaj vs მეცნიერება Manusmriti ფარდა ახადაიყო Greed, სიძულვილი, Delusion, რომელი Bath, და ახლა იქ არ არის, რომელი
Good.So აქ და ახლა სწორედ ამ ცხოვრების ის დამსკდარ მეტი, მისი ხანძრის
Greed, სიძულვილი და Delusion გადაშენებული და გაცივებული Out; გამოცდილება
Bliss, Hey იცავს Divinely Pure თავს. -
-
39) Classical German- Klassisches Deutsch,Arya
Samaj vs Science Manusmriti debunkedEs gab Gier, Hass, Täuschung, welches Bad, & jetzt gibt es keine,
was gut ist. Hier ist er hier und jetzt in diesem Leben ertun Erleben
Sie Glücksbein -
-
40) Classical Greek-Κλασσικά Ελληνικά,Arya
Samaj vs Επιστήμη Manusmriti DebunkedΥπήρχε απληστία, το μίσος, αυταπάτη, η οποία Μπανιέρα, και τώρα δεν
υπάρχει, η οποία είναι Good.So εδώ και τώρα σε αυτή την ίδια τη ζωή
Είναι Parched No More, πυρκαγιές του από απληστία, το μίσος και Αυταπάτη
σβήνουν & Ψύξη έξω? Ζήστε Bliss, Hey Ακολουθούνται Θεϊκά Αγνό στον
εαυτό του. -
-
41) Classical Gujarati-ક્લાસિકલ ગુજરાતી,આર્ય
સમાજ વિ વિજ્ઞાન મનુસ્મૃત્તિ debunkedલોભ, વેર, માયાનો, જે બાથ આવી હતી, અને હવે કંઈ, જે Good.So અહીં હવે આ ખૂબ
જ જીવન તેમણે છે પાર્ચડ કોઈ હોય, લોભ, વેર અને માયાનો આર બુઝાઇ ગયેલ &
Out કૂલ્ડ તેમના લાગેલી આગ છે; અનુભવ આનંદ, અરે પાલન Divinely પોતે શુદ્ધ. -
-
42) Classical Haitian Creole-Klasik kreyòl,Arya
Samaj vs Syans Manusmriti DebunkedTe gen Evaris, Hate, Awogans, Ki Bath, & Koulye a, gen Okenn, Ki se
Good.So Isit la & Koulye a, nan sa a Trè lavi Li se sèk k’ap tann
lapli Anyen ankò, Dife li nan Evaris, Hate & Awogans Èske extend
& refwadi soti; Eksperyans Bliss, Hey fè yonn divin Pi an tèt li. -
-
43) Classical Hausa-Hausa Hausa,Arya
Samaj vs Science Manusmriti DebunkedAkwai zari, kiyayya, Delusion, Wanne Bath, & Yanzu Akwai Babu, Wanne
ne Good.So Ga & Yanzu a cikin wannan Very Life Shi ne busasshiyar
No More, da gobara na zari, kalaman & r ?? u sõmammu & sanyaya
Out. Fuskanci ni’ima, Hey zaune Ikon Allah Pure a kanSa. -
-
44) Classical Hawaiian-Hawaiian Hawaiian,Arya
Samaj makou Science Manusmriti DebunkedAia ua manaʻo’ālunu, inaina mai ia, Delusion, O na kanawai hea Bateseba,
& Ano, Aia ka None, O na kanawai hea o Good.So Here & Ano, ma
keia loa Life He mea i pūlehuʻia No More, kona ahi o ka manaʻo’ālunu,
inaina mai & Delusion i pio & ho’ēmi lawe aku ai; Ka mahina
oluolu, Hey noho Divinely Pure i loko ona iho.
-
45) Classical Hebrew- עברית קלאסית
אריה Samaj vs מדע Manusmriti הפריךהיה חמדנות, שנאה, Delusion, איזה אמבט, & עכשיו אין כזה, וזה Good.So
כאן & עכשיו זה ממש הוא חיים חרוך No More, השריפות שלו חמדנות, שנאה
& Delusion מסולקת & קורר מתוך; חווה אושר, היי פועלים פלאה הטהור
בעצמו.-
46) Classical Hmong- Lus Hmoob,Arya
Samaj vs Science Manusmriti DebunkedMuaj Greed, ntxub, delusion, uas da dej, & Tam sim no muaj yog tsis
muaj, uas yog Good.So no & Tam sim no nyob rau hauv no heev lub neej
Nws yog parched Tsis Ntau, Nws hluav taws kub ntawm Greed, ntxub &
delusion Yog extinguished & Txias tawm; Kev Bliss, Hav abides txoj
kev uas Vajtswv Ntshiab nyob rau hauv nws tus kheej. -
-
47) Classical Hungarian-Klasszikus magyar,Arya
Samaj vs Science Manusmriti DebunkedVolt mohóság, a gyűlölet, téveszme, melyik fürdőkád, és jelenleg nincs,
melyik Good.So Here & Now ebben élete Ő kiszáradt No More, az Ő
tüzek mohóság, a gyűlölet és káprázat kialszik & Hűtött Out;
Tapasztalja Bliss, Hey marad isteni Pure önmagában. -
-
48) Classical Icelandic-Klassísk íslensku,Arya
Samaj vs Science Manusmriti debunkedÞað var græðgi, hata, blekking, sem bað, og nú er enginn, sem er góður.
Svo er hér og nú í þessu verki, er hann ekki lengur, eldur hans af
græðgi, hata og blekking slökkt og kælt út; Reynsla sælu, hey lifir
guðlega hreint í sjálfum sér. -
-
49) Classical Igbo,Klassískt Igbo,Arya
Samaj vs Science Manusmriti DebunkedE Anyaukwu, Hate, ịmụ anya arọ nrọ, nke Bath, & Ugbu a ọ dighi onye,
nke bụ Good.So a & Ugbu a Nnọọ Life Ọ bụ kpọrọ nkụ No More, Ya
akpali anyaukwu, Hate & ịmụ anya arọ nrọ Na anyụ & mma Ọ; Erite
Bliss, Hey nānọgide mo Chineke Ọcha onwe Ya. -
-
50) Classical Indonesian-Bahasa Indonesia Klasik,Arya
Samaj vs Ilmu Manusmriti DebunkedAda Keserakahan, Kebencian, Delusion, manakah di Bath, & Sekarang
Ada Tidak ada, Yang Good.So Here & Now di Sangat Hidup Dia kering No
More, Kebakaran Nya dari Keserakahan, Kebencian & Delusion yang
dipadamkan & Cooled Out; Mengalami Bliss, Hey berdiam Ilahi Murni
dalam diri-Nya. -
-
51) Classical Irish-Indinéisis Clasaiceach,Arya
Samaj vs Eolaíocht Manusmriti debunkedBhí saint, fuath liom, delusion, Cé acu Bath, & Anois Níl Níl aon
cheann, Cé acu is Good.So Anseo agus Anois sa An-Saoil sé go bhfuil
parched No More, a Tinte de Saint, Hate agus delusion múchtar &
fhuaraithe Amach; Taithí Bliss, Hey gcloífidh Óglaigh divinely Pure in
féin. -
-
52) Classical Italian-Italiano classico,Arya
Samaj vs Science Manusmriti DebunkedC’era avidità, odio, illusione, che vasca da bagno, e ora non c’è
nessuno, che è Good.So Qui e Ora, in questa stessa vita Egli è riarsa No
More, i suoi fuochi di avidità, odio e illusione si spengono e
raffreddato Out; L’esperienza Bliss, Hey Abides Divinamente puro in se
stesso. -
-
53) Classical Japanese-古典的なイタリア語,科学Manusmriti暴か対アーリヤ・サマージ
貪欲、憎悪、妄想、どのバスがあった、と今、この非常に生命彼にここ＆今Good.Soあるなし、より乾いNoで、貪欲、憎悪＆妄想Areの消滅＆アウト冷却の彼の火災はありません。ご自身でねえ死なない神のピュア、至福を体験してください。
-
-
54) Classical Javanese-Klasik Jawa,Arya
Samaj vs Ilmu Manusmriti debunkedAna watak ngongso, Hate, Delusion, Kang Bath, & Saiki Ana Ana, Kang
Good.So Kene & Saiki ing Banget urip Panjenenganipun punika ingkang
cengkar No More, fires Kang watak ngongso, Hate & Delusion Are
matèni & Cooled Out; NGALAMI Bliss, Hey tetep DIVINELY Pure ing
piyambak. -
-
55) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,ಆರ್ಯ
ಸಮಾಜ ವಿರುದ್ಧ ವಿಜ್ಞಾನ ಮನುಸ್ಮೃತಿ ತಳ್ಳಿಹಾಕಿದ್ದಾರೆದುರಾಶೆ ದ್ವೇಶ, ಡೆಲ್ಯೂಷನ್, ಯಾವ ಬಾತ್ ಸಂಭವಿಸಿದೆ, ಮತ್ತು ಈಗ ಇಲ್ಲ, ಈ ಬಹಳ ಲೈಫ್
ಅವರು ಇಲ್ಲಿ ಮತ್ತು ಈಗ Good.So ಆಗಿದೆ ಶೋಷಣೆಗೆ ಒಳಗಾದ ಯಾವುದೇ ಇನ್ನಷ್ಟು,
ಗ್ರೀಡ್ ದ್ವೇಶ & ಭ್ರಾಂತಿ ಮರೆಯಾದರು & ಔಟ್ ತಂಪಾಗುವ ಅವರ ಫೈರ್ಸ್ ಇದೆ;
ಅನುಭವ ಸ್ವತಃ ರಲ್ಲಿ ಆನಂದ, ಹೇ ಬದ್ಧವಾಗಿದೆ ದೇವತೆಯಂತೆ ಶುದ್ಧ. -
-
56) Classical Kazakh-Классикалық қазақ,Ғылым
Manusmriti разоблачен қарсы Арья самаджBath, және қазір өте Өмір Ол Толығырақ Parched Жоқ, Greed, жек және
қателесу Are өтелген & остыла Оның Өрттер осы жылы Мұнда & Енді
Good.So болып None, бар Greed, өшпенділік, қателесу, болды; Өзіне Эй
ұстанады Құдай қамтамасыз Таза, блаженство. -
-
57) Classical Khmer- ខ្មែរបុរាណ,អារីយ៉ា
Samaj ទល់នឹងវិទ្យាសាស្រ្ត Manusmriti Debunkedមានលោភលន់, ស្អប់, Delusion ដែលបាតជា, និងឥឡូវមានគ្មាន, ដែលជា Good.So
នៅទីនេះនិងឥឡូវនេះនៅក្នុងរឿងនេះខ្លាំងណាស់ជីវិតគាត់គឺជារាំងស្ងួតគ្មានភ្លើងនៃការលោភលន់សម្អប់និង
Delusion មានឧបករណ៍ពន្លត់និងត្រជាក់ចេញរបស់លោកគឺ; ធ្លាប់មានសុខៈ, តើ
Abidal របស់ព្រះសុទ្ធនៅក្នុងទ្រង់ផ្ទាល់។ -
-
58) Classical KinyarwandaArya
Samaj vs Science Manusmriti vyamazeHari umururumba, urwango, buheruka, Ni Bati, & Ubu Hari n’umwe, ni
ikihe Good.So Hano & Ubu mu iyi cyane Ubuzima Ni zikaranze Nta More,
imiriro bwe umururumba, urwango & buheruka bagenda bazimije &
gucururuka Out; Nuza Bliss, Hey Uguma Imana yatumye Pure mu ubwe. -
-
59) Classical Korean-고전 한국어,과학
Manusmriti 정체를 폭로 대 아리아 Samaj탐욕, 증오, 망상, 어떤 목욕이 있었다, 지금이 매우 생명 그는 여기에 & 지금 Good.So입니다 없음, 더 마른
아니오, 탐욕, 증오 및 망상된다 소멸 & 아웃 냉각 그의 화재가 없습니다; 자신의 행복, 안녕을 준수 신으로 순수 경험. -
-
60) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),Arya
Samaj vs Science Manusmriti Debunkedbû çavbirçîtî, Hate, xapandineke, kîjan Bath heye, & Now e None,
kîjan Good.So Here & niha di vê Very Life Ew e ziwa No e More,
Agirên wî ji çavbirçîtî, Hate & xapandinê dişikên & Pit Out
hene; Ezmûna Bliss, Hey dimîne kesên Pure bi xwe. -
-
61) Classical Kyrgyz-Классикалык Кыргыз,Arya
Samaj и Science Manusmriti жоккоАч көздүк бар болчу, жек көрүп, адашуу, кайсы Бат, & Азыр эч ким,
бул абдан Life Ал куурулган жок, сүйүүгө Анын Fires Бул жерде жана азыр
Good.So болуп, Жек & жалгандык өчөт & сууган Out бар; Блисс, Hey
Мемуары Кудай Өзү тазалыгын учурашат. -
-
62) Classical Lao-ຄລາສສິກລາວ,Arya
Samaj vs ວິທະຍາສາດ Manusmriti debunkມີຄວາມໂລພ, ຄວາມກຽດຊັງ, Delusion, ທີ່ອາບນ້ໍາ, ແລະໃນປັດຈຸບັນມີບໍ່ມີ,
ຊຶ່ງແມ່ນ Good.So ນີ້ແລະໃນປັດຈຸບັນໃນຫຼາຍຊີວິດພຣະອົງເປັນທີ່ແຫ້ງແລ້ງຕ້ອງ No
More, ໄຟຂອງພຣະອົງ Greed, ກຽດຊັງແລະ Delusion Are extinguish &
ບາຍຄວາມຮ້ອນດ້ວຍ Out; ປະສົບການ Bliss, Hey Abides
ຫວັນອັນບໍລິສຸດໃນພຣະອົງເອງ. -
-
63) Classical Latin-LXII) Classical Latin,Arriani
Samajwadi nobis Scientia Manusmriti DebunkedEst autem cupiditas, odium, praegravat error, Quod Balnei convenerunt,
& nemo iam non est, & hic autem Good.So Quod sit Vita in Ipsum
et nulla Magis Urit, et in Existimantur incendia illa cupiditas, error
& odium & Cooled de apparet, extinguitur; Experiri Cicero,
Domine, maneat in se pure Divina sint. -
-
64) Classical Latvian-Klasiskā latviešu valoda,Arya
Samaj vs Zinātne Manusmriti DebunkedTur bija alkatība, naids, maldi, Kura Bath, un tagad ir Nav, Kas ir
Good.So šeit un tagad šajā ļoti dzīvi viņš ir izdedzis Ne vairāk, Viņa
Ugunsgrēku alkatības, naida un maldi tiek dzēstas un dzesēšanu Out;
Pieredze Bliss, Hey mīt dievišķi Pure sevī. -
-
65) Classical Lithuanian-Klasikinė lietuvių kalba,
Arja samadž vs Science Manusmriti demaskavoNebuvo Godumas, neapykantą, iliuzija, Kuris Vonia, ir dabar niekas,
kuris yra Good.So Čia ir Dabar tai labai gyvenimą jis yra gruzdintos ne
daugiau, Jo Gaisrai godumo, Hate & Delusion užgęsta ir aušinimo Out
Patirkite palaima, Ei pasilieka dieviškai Grynas savyje. -
-
66) Classical Luxembourgish-Klassesch Lëtzebuergesch,
Arya Samaj vs Science Manusmriti DebunkedEt war Gier, Hate, kleng, Wat Bath, & Elo Et gëtt näischt, wat
Good.So ass Hei & Elo an dësem ganz Life Hien ass liewensfeindlech
keng Méi, Seng Feiere vu Gier, Hate & kleng Sidd Extinguished &
gi si Eraus; Erfahrung Bliss, Hey hält sëch Divinely Pure an selwer. -
-
67) Classical Macedonian-Класичен македонски,Arya
Samaj vs наука Manusmriti разоткриениИмаше алчност, омраза, заблуда, која бања, и сега не постои, што е
добро. Тука овде и сега во овој живот тој не е исцеден повеќе, неговите
пожари на алчност, омраза и заблуда се изгаснати и ладени; Искуство
блаженство, еј се надева божествено чиста во себе. -
-
68) Classical Malagasy,класичен малгашки,Arya
Samaj vs Science Manusmriti diso izy irenyNisy fitiavam-bola, Fankahalana, Fiheveran-diso, izay Bath, &
Ankehitriny Tsy misy, izany hoe Good.So Eto & Ankehitriny ity
fiainana Very maina Izy no No More, ny Afo ny fitiavan-karena,
Fankahalana & Fiheveran-diso dia Amin’ny faty & tony Out;
Mahatsapa Bliss, Hey mitoetra avy amin’Andriamanitra Madio ao tenany. -
-
69) Classical Malay-Melayu Klasik,Arya
Samaj vs Sains Manusmriti dibukti palsuTerdapat Tamak, Benci, Khayalan, Yang Mandian, & Now Terdapat Tiada,
Yang Good.So sini & Sekarang dalam ini Sangat Life Dia Parched No
More, Kebakaran Nya Tamak, Benci & Delusion terhapus &
disejukkan Daripada; Alami Bliss, Hey mematuhi Ilahi Pure dalam
diri-Nya. -
-
70) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,ആര്യ
സമാജം വേഴ്സസ് സയൻസ് പെടിച്ചു ചികഞ്ഞുനോക്കാംഅത്യാർത്തിയും, വെറുപ്പ്, വഞ്ചനയിൽ, ബത്ത്, & ഇപ്പോൾ ഒന്നുമില്ല,
ഏതാണ് ഈ ഇവിടെ & ഇപ്പോൾ Good.So ആണ് വളരെ ലൈഫ് അവൻ മലർ കൂടുതൽ ഇല്ല,
അത്യാർത്തിയും, വിദ്വേഷ & വഞ്ചനയിൽ ഒക്കെയും കെട്ടുപോകും &
തണുത്തു ഔട്ട് ഓഫ് അവന്റെ തീയോ ആണ് നടക്കാത്ത ഉണ്ടായിരുന്നു; ഹേയ്
വസിക്കുന്നു ദൈവം തന്നിൽതന്നേ ശുദ്ധമായ സുഖാനുഭൂതിയുടെ അനുഭവം. -
-
71) Classical Maltese-Klassiku Malti,Arya
Samaj vs Xjenza Manusmriti debunkedKien hemm Avidez, Hatě, delużjoni, Liema Bath, & Issa Hemm Xejn,
Liema hija Good.So Hawnhekk & Issa f’dan Ħajja Huwa ħafna huwa
parched Nru Aktar, Nirien tiegħu ta ‘Avidez, Hate & delużjoni jiġu
meħlusa & mkessħa Out; Esperjenza Bliss, ħej abides divinely Pura
fil nnifsu. -
-
72) Classical Maori-Maori Maori,Arya
Samaj vs Science Manusmriti pōhēhēHe ko apo, Hate, Pohewa, nei Patehepa, & Na reira he tetahi, ko
tehea te mea Good.So Here & Na i roto i tenei Life ia Tino ko pahuhu
No More, ana ka ahi, o apo, Hate & Pohewa kua keto & matao Out;
Wheako Bliss, Hey e noho ana kupu atua Pure i roto ia ia. -
-
73) Classical Marathi-क्लासिकल माओरी,आर्य
समाज विज्ञान मनुस्मृतीने फोटो विलोभ, द्वेष, भ्रांती, कोणत्या बाथ आली, आणि आता काहीही नाही, जे या खूप
जीवन तो येथे आता Good.So आहे दुखत नाही आहे अधिक, लोभ, द्वेषयुक्त आणि
चुकीचा समज आहे विझलेली & बाहेर थंड त्याच्या शेकोटीचे आहे; आनंद, अहो
राहतो देवीचा स्वत: शुद्ध अनुभव. -
-
74) Classical Mongolian-Сонгодог Монгол,Шинжлэх
ухаан Manusmriti Debunked сүсэг Arya SamajШунал, үзэн яддаг, төөрөгдөл, аль нь орох байсан, & Одоо ч энэ яваа
.
насандаа тэр нь энд & Одоо Good.So юм хуурсан ямар ч их байна, шунал
үзэн ядах & төөрөгдөл юм унтрааж, хөргөлттэй Out Түүний гал гарч
байна; Bliss, Хөөе Abides Тэнгэрээр Өөртөө Цэвэр мэдрээрэй -
-
75) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),သိပ္ပံ
Manusmriti Debunked vs Arya Samajဗာသ, & Now ကိုအလွန်ဘဝကသူပိုသွေ့ခြောက်ခြင်းမရှိပါ, လောဘ, အမုန်းတရား
& ဘေးဥပဒ်တို့သည်ငြိမ်းအေး & ထဲကအအေး၏သူ၏မီးဖြစ်ပါသည်ဤသည်၌ဤတွင်
& Now ကို Good.So ဖြစ်ပါတယ်ဘယ်မျှရှိဘယ်ဟာလောဘ, မုန်း, ဘေးဥပဒ်ရှိ၏
ကိုယ်တော်တိုင်အတွက်ဟေးမှီခိုရာ Divinity သန့်စင်သော, Bliss ခံစားရသည်။ -
-
76) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),Arya
समाज बनाम विज्ञान Manusmriti Debunkedलालच, घृणा, भ्रम, कुन स्नान थियो, र अब यो धेरै जीवन उहाँले यहाँ र अब
Good.So छ कुन कुनै पनि, Parched कुनै थप छ, लालच, घृणा र भ्रम हो निभाउँछ र
बाहिर cooled उहाँको आगो छ; आनंद, अरे Abides ईश्वर आफूलाई शुद्ध अनुभव। -
-
77) Classical Norwegian-Klassisk norsk,Arya
Samaj vs Science Manusmriti DebunkedDet var grådighet, hat, vrangforestilling, som bad, og nå er det ingen,
noe som er bra Opplev Bliss, hei, hold deg guddommelig rent i seg selv.
-
78) Classical Odia (Oriya)Arya
Samaj ବିଜ୍ଞାନ Manusmriti Debunked vsେଲାଭ, ଘୃଣା, Delusion, କେଉଁ Bath ରେ ଥିଲା, ଏବଂ ବର୍ତ୍ତମାନ କିଛି ନୁହେଁ, କେଉଁ
Good.So ଏହା ଖୁବ୍ ଜୀବନ ସେ ରେ ଏଠାରେ & ବର୍ତ୍ତମାନ ହେଉଛି ଅଧିକ ଭଜା କୌଣସି
ହେଉଛି, େଲାଭ, ଘୃଣା & Delusion Are Extinguished & ଆଉଟ୍ Cooled ର
ତାଙ୍କର ଜାଳେଣି ରୂେପ ଅଛି; Bliss, ହେ ପାଳନ କରେ Divinely େହଉଛନ୍ତି ନିର୍ମଳ
ଅନୁଭବ। -
-
79) Classical Pashto- ټولګی پښتو
اريا د سماج vs علومو Manusmriti Debunkedوه نمه، پاروونکې، بادار، کوم حمام، او اوس شته هيڅ، کوم Good.So دلته او
اوس په دې ډير ژوند هغه دی وچ نه نور، د نمه، پاروونکې & بادار د کم دی
د مخنيوني & وکیوم و له جملې څخه د هغه د سوځيدنو؛ تجربې د ځان Bliss،
Hey خلګو پیغمبر خالص
-
80) Classical Persian-کلاسیک فارسی
آریه سماج در مقابل علم مانوسمریتی افشا و خنثیبود حرص و آز، نفرت، توهم، که حمام وجود دارد، و در حال حاضر هیچ کدام
Good.So در اینجا و حالا در این بسیار زندگی او خشک بدون است بیشتر، آتش او
از حرص و آز، نفرت و فریبند خاموش و سرد می شود از خارج وجود دارد؛ تجربه
سعادت، هی تابع الهی خالص در خود.
-
81) Classical Polish-Język klasyczny polski,
Arya Samaj vs Science Manusmriti debunkedByło chciwość, nienawiść, urojenia, która to kąpiel, i teraz nie ma
nikogo, co jest Good.So Here & Now w tym właśnie życiu jest Parched
No More, Jego Fires chciwości, nienawiści i urojony gasną i chłodzone
Out; Doświadcz Bliss, Hey trwa Divinely Czysta w Siebie. -
-
82) Classical Portuguese-Português Clássico,Arya
Samaj vs Ciência Manusmriti DebunkedHouve ganância, ódio, Delusion, Que Bath, e agora não há nenhuma, que é
Good.So Here & Now nesta vida Ele é Parched No More, seus fogos de
ganância, ódio e Delusion são extintas e refrigerado para fora;
Experimente Bliss, Hey habita divinamente pura em si mesmo. -
-
83) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
ਆਰੀਆ ਸਮਾਜ ਬਨਾਮ ਸਾਇੰਸ Manusmriti ਝੂਠਾਲਾਲਚ, ਨਫ਼ਰਤ, ਭਰਮ, ਕਿਹੜਾ ਬਾਥ ਸੀ, ਅਤੇ ਹੁਣ ਕੋਈ, ਕਿਸ Good.So ਇੱਥੇ & ਹੁਣ
ਇਹ ਆਪਣੀ ਉਸ ਵਿੱਚ ਹੈ ਪਿਆਸਾ ਕੋਈ ਹੈ ਹੋਰ, ਲਾਲਚ, ਨਫ਼ਰਤ ਅਤੇ ਭਰਮ ਦੇ ਹਨ ਬੁਝ ਅਤੇ
ਬਾਹਰ ਕੂਲਡ ਉਸ ਦੀ ਏ.ਬੀ.ਸੀ. ਹੈ; ਅਨੁਭਵ, Bliss, ਹੇ ਵੱਸਦਾ ਹੈ ਯਹੋਵਾਹ ਨੇ ਆਪਣੇ ਆਪ
ਨੂੰ ਸਫ਼ਾਈ. -
-
84) Classical Romanian-Clasic românesc,Arya
Samaj vs Science Manusmriti a debutatA fost lăcomie, ură, amăgire, ce baie, și acum nu există niciunul, care
este bun. Deci, aici și acum, în această viață, el nu mai este parched,
incendiile sale de lăcomie, ură și iluzie sunt stinse și răcite;
Experimentați fericirea, hei rămâne curentă în sine în sine. -
-
85) Classical Russian-Классический русский,Арья
Самай против науки Манусмрити разгадалБыла жадность, ненависть, заблуждение, какую ванну, и сейчас нет, что
это хорошо. Так что здесь и сейчас в этой жизни он больше не участвует,
его пожары жадности, ненависти и заблуждения погашены и остываются; Опыт
блаженства, эй пребывает богато чистым в себе. -
-
86) Classical Samoan-Samoan Samoa,Arya
Samaj vs Saienisi Manusmriti DebunkedSa Matapeʻapeʻa, inoino, faaseseega, Lea Taele, & lenei E leai se
tasi, O le fea e Good.So O & lenei i lenei Lava Olaga O ia mago Toe,
o Lana afi o Matapeʻapeʻa, ita & faaseseega Po ua tineia &
Cooled mai; Oo Bliss, Ei Abides faalelagi Pure in lava Ia.
-
87) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्आर्य समज् व्स् Scइएन्cए ंअनुस्म्रिटि ढेबुन्केड्
थेरे
wअस् ग्रीड्,हटे,डेलुसिओन्,wहिच् wअस् बड्,& नोw तेरे इस् नोने,wहिच्
इस् गूड्.Sओ हेरे & नोw इन् तिस् वेर्य् लिफ़े हे इस् पर्चेड् नो
मोरे,हिस् फ़िरेस् ओफ़् ग्रीड्,हटे & डेलुसिओन् अरे एxटिन्गुइशेड् &
cऊलेड् ओउट्; एxपेरिएन्cइन्ग् ब्लिस्स्,हे अबिडेस् डिविनेल्य् पुरे इन्
हिम्सेल्फ़्. -
-
88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,Arya
Samaj vs Saidheans Manusmriti DebunkedBha Greed, Hate, mealladh, a tha a Bath, & Now Chan eil gin, a tha
Good.So Here is an-dè ann an seo Fìor Life Tha e Parched No More, His
Fires de Greed, Hate & mealladh bheil chur às & fuarachadh Out;
Eòlas Bliss, Hey Abides Divinely Pure ann fhèin.
-
89) Classical Serbian-Класични српски,Ариа
Самај вс Сциенце Манусмрити је задуженБило је похлепа, мржње, заблуде, која се купало, и сада нема, што је
добро. А сада и сада у овом животу не више је палио, његова пожара
похлепе, мржње и заблуде, а охлађена је и охлађена; Доживите блаженство,
хеј остали божанско чисто у себи. -
-
90) Classical Sesotho-Seserbia ea boholo-holo,Kumar
Samaj vs. Saense Manusmriti DebunkedHo na le e ne e le Meharo, Lehloeo, rainbow, Ke Bath, & Now Ho na le
ea mong, E leng Good.So Mona & Now ena haholo Bophelo O omeletseng
No More, mello ea Hae ea Meharo, Hate & rainbow Na tima &
folisoa Out; Latsoa Bliss, Hey o nna ke Molimo bo Hloekileng ka Boeena. -
-
91) Classical Shona-Shona Shona,Arya
Samaj Vs Science Manusmriti DebunkedPaiva Makaro, Ruvengo, kurasika, Izvo Bath, & Now hakuna, ndiwo
Good.So Pano & Zvino ichi Very Upenyu dzaoma No More, Moto aKe
Makaro, Ruvengo & kurasika Vanoshandisa radzimwa & haachandidi
Out; Kuona Bliss, Hey anogara naMwari Vakachena pachake.
-
92) Classical Sindhi,
آريا Samaj مدرسه سائنس Manusmriti Debunkedلالچ، نفرت، ڀولي، جنهن غسل، ۽ هاڻي ڪو، جنهن Good.So هتي ۽ هاڻي هن ۾ آهي
تمام زندگي هن ويران وڌيڪ نه، لالچ، نفرت ۽ ڀولي آهن پڪارڻ ۽ ٿڌو ٻاهر جو
سندس الانبن آهي نه آهي نه هو؛ نعمت تجربو، گهڻن سئزرلينڊ Divinely پاڻ ۾
شفاف.
-
93) Classical Sinhala-සම්භාව්ය සිංහල,
ආර්ය සමජ් එදිරිව විද්යා manusmritiකෑදරකම, වෛරී, මායාවක්, කුමන ස්නානය, දැන්, එය හොඳ නැත, කෑදරකම, වෛරය සහ
මායාවන් නිවා දමා සිසිල් කර ඇත. ප්රීතිය අත්විඳින්න, ඒයි දිව්යමය වශයෙන්
තමා තුළම පිරිසිදු ය. -
-
94) Classical Slovak-Klasický slovenský,
Arya Samaj vs Science Manusmriti odhalenáTam bol nenásytnosť, nenávisť, blud, ktorý Bath, a teraz tam je Žiadne,
čo je Good.So Tu a teraz v tomto živote, že je Parched No More, jeho
Požiare chamtivosti, nenávisti a halucinácie zaniknú a Chladená Out;
Zažite Bliss, Hey zostáva božsky čistý sám v sebe. -
-
95) Classical Slovenian-Klasična slovenska,
Arya Samaj vs Science ManusMriti DebunkedObstaja pohlep, sovraštvo, zablode, ki kopajo, in zdaj ni nobenega, kar
je dobro Izkušnje Bliss, hej spoštuje božansko čisto v sebi. -
-
96) Classical Somali-Soomaali qowmiyadeed,Arya
Samaj vs Science Manusmriti beenoobayWaxaa jiray nimadii, nacaybka, dhagar, Kuwaasoo Bath, & Hadda waxaa
jira ma jiro, kee baa Good.So Halkan & Haddaba this Aad Life Isagu
waa la dubay No More, Dabka uu ku bakhayli, nacaybka iyo dhagar
bakhtiyeen & qandaca Out, La kulmaan Naciima, Hey jiraa waaniyey
daahir ah isugu. -
-
97) Classical Spanish-Español clásico,Arya
Samaj vs Science Manusmriti desacreditadaHubo codicia, odio, ilusión, que baño, y ahora no hay ninguno, lo cual
es bueno. Así que aquí está aquí y ahora en esta misma vida, no se está
sumergido, sus incendios de la codicia, el odio y la ilusión se
extinguen y se enfrían; Experimenta la felicidad, hey se mantiene
divinamente puro en sí mismo. -
-
98) Classical Sundanese-Sunda Klasik,
Arya Sajik vs élmu Manusmrition DonuskedAya karingan, hate, Lupri, manaandi, sareng ayeuna henteu, anu sanés.So
di dieu & ayeuna pisan. Hate “Kacang, kosong Panginten Bliss, Hee
Ngaleungitkeun umum murni murni di dirina. -
-
99) Classical Swahili,Kiswahili cha Classical,Arya
Samaj vs Sayansi Manusmriti debunkedKulikuwa na Ufisadi, Hate, Delusion, ambayo Bath, & Sasa Kuna
Hakuna, Ambayo ni Good.So hapa & Sasa katika hii sana ya maisha Ni
kuokwa No More, Moto wake wa Ufisadi, Hate & Delusion ni kuzimwa na
Kilichopozwa Kati; Uzoefu Bliss, Hey, hukaa Allah Pure ndani yake. -
-
100) Classical Swedish-Klassisk svensk,Arya
Samaj vs Science Manusmriti krossatDet fanns Girighet, hat, vanföreställningar, Vilka Bath & Nu saknas,
Vilket är Good.So Here & Now i denna mycket Life Han är Parched No
More, Hans Bränder av girighet, hat och Delusion slocknar & Kyld ut;
Upplev Bliss, Hey förblir Divinely Ren i sig själv. -
-
101) Classical Tajik-тоҷикӣ классикӣ,Arya
Samaj против Илм Manusmriti Debunkedбуд, ҳирсу тамаъ, нафрат, ба фиребе, ки Батшобаъ нест, & Ҳоло Ҳеҷ,
ки Good.So Дар ин ҷо & Ҳоло дар ин Хеле ҳаёт аст бегиёҳ Не аст,
бештар, сӯхтор Ӯ дар ҳирсу тамаъ, нафрат & фиребе беш нестанд, хомӯш
& сард берун нест; Іис пурнеъмат, Ҳей сокин Худо Исоро пок дар дили
Худ.
-
102) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,ஆரிய
சமாஜ் Vs அறிவியல் Manusmriti debunkedபேராசை, வெறுப்பு, மாயை, குளியல் இருந்தது, இப்போது இல்லை, இப்போது யாரும்
இல்லை. இங்கே & இப்போது இப்போது இந்த வாழ்க்கையில் அவர் இன்னும்
parched, வெறுப்பு மற்றும் மாயை, வெறுப்பு & மாயை அணைக்கப்பட்டு &
குளிர்ந்து; அனுபவம் பேரின்பம், ஏய் தன்னை divinely தூய திருப்தி. -
-
103) Classical TatarФән
Manusmriti наукӕйы vs Arya SamajКомсызлык, нәфрәт, алдамак, кайсысы Бат бар иде, һәм хәзер бу бик Тормыш
Ул монда карау Хәзер Good.So кайсысы юк, More эчәм юк түгел, комсызлык,
Hate карау алдамак сты сүнгән карау Out бетсен Аның Гүзәлия бар; Үзенә
җәннәт, Эй торучы Аллаһы Чиста кичерә. -
-
104) Classical Telugu- క్లాసికల్ తెలుగు,ఆర్య
సమాజ్ vs సైన్స్ మనుస్మృతి సత్యమైనగ్రీడ్, హేట్, విరమణ, ఏ బాత్ ఉంది, ఇప్పుడు & ఏ ఈ చాలా లైఫ్ అతను
ఇక్కడ ఇప్పుడు & Good.So కావు, parched నో మోర్ ఉంది, గ్రీడ్, హేట్
& విరమణ ఆర్ ఆరిన & అవుట్ కూల్డ్ అతని మంటలు ఉంది; అతనే బ్లిస్, హే
అబిడ్స్ దేవుని ప్యూర్ అనుభవించండి. -
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105) Classical Thai-ภาษาไทยคลาสสิก,Arya
Samaj VS Science Manusmriti Debunkedมีความโลภความเกลียดชังตำหนิซึ่งอาบน้ำและตอนนี้ไม่มีใครเป็นสิ่งที่ดีดังนั้นที่นี่
& ตอนนี้ในชีวิตนี้เขาถูก parched
อีกครั้งไฟแห่งความโลภความเกลียดชังและความหลงผิดของเขา ประสบการณ์ Bliss,
เฮ้อยู่ในตัวเขาเอง -
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106) Classical Turkish-Klasik Türk,Bilim
Manusmriti Debunked vs Arya SamajAçgözlülük, Nefret, Yanılgısı’nda, hangi Banyosu vardı, ve şimdi bu çok
Hayat He içinde Burada ve Şimdi Good.So olan Yok, Daha Parched yok
olduğunu, Açgözlülük, Nefret & Sanrı Are sönmüş & Out Soğutmalı
Onun Yangınlar yoktur; Kendisi de Bliss, Hey Abides ilahi Saf yaşayın. -
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107) Classical TurkmenBilim
Manusmriti ıalana vs Arya SamajBetnebislik, söýer, zatdy, Haýsy Bath bardy, we Indi bolsa örän
durmuşynda ol ýerde & Häzir Good.So bolsa hiç, has suwsan No,
betnebislik, ýigrenç we zatdy are söner we Out Soğutmalı Özüniň Fires
bar; Özüne duýguda, Hey tabynlykda Gökler Pure synap görmegiňizi. -
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108) Classical Ukrainian-Класичний український,Arya
Samaj проти науки Манусмріті розвінчалиБув Жадібність, Ненависть, Ілюзія, Який ванна, і тепер Там немає Ні,
Який Good.So Ось і зараз в цьому житті він Parched No More, Його Пожежі
Жадібність, Ненависть і Ілюзій гасяться і Охолоджуваний Out; Досвід
Блаженство, Гей Abides Божественно Pure в Собі. -
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109) Classical Urdu- کلاسیکی اردو
آریہ سماج بمقابلہ سائنس Manusmriti غلط ثابتلالچ، نفرت، برم، جس غسل تھا، اور اب یہ بہت زندگی وہ میں Good.So ہے جو
یہاں اور ابھی کوئی بھی نہیں، خشک نہیں ہے مزید، لالچ، نفرت و عظمت ہیں
بجھا عمومی آؤٹ ٹھنڈا کے اس کی آگ ہے؛ خود میں بلس، ارے کاربند رہتا الہی
خالص تجربہ.-
110) Classical Uyghur,
پەن Manusmriti Debunked vs Arya SamajПәстлик, ئۆچمەنلىك, قۇرۇق, قايسى يۇيۇنۇش بار ئىدى, & ئەمدى بۇ
ناھايىتى ھاياتلىق ئۇ بۇ يەردە & ھازىر Good.So بولۇپ پەقەت, كۆپ
Parched يوق بولۇپ, пәстлик, نەپرەتلىنىدۇ ۋە قۇرۇق بار يوقىلىدۇ ۋە سۈزۈش
ئۆچۈرگەن ئۇنىڭ ئوت بار ئىكەن; ئۆز-يىلى Bliss, Hey بويسۇنىدۇ ئىلاھى Pure
تەجرىبە.
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111) Classical Uzbek-Klassik o’z,Fan
Manusmriti Debunked kabilar Arya SamajOchko’zlik, nafrat, g’ururdan, qaysi hammom bor edi, va endi bu Juda
hayoti ham shu yerda & Endi Good.So emas, yo’q, Boshqa qurigan Yo’q,
Ochko’zlik, Xotami & g’ururdan are so’nib & Out sovutish Uning
yong’in mavjud; O’zidan ham Bliss, Hey sodiq Xudo Pure tajriba. -
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112) Classical Vietnamese-Tiếng Việ,Arya
Samaj vs Khoa học Manusmriti DebunkedCó sự tham lam, ghét, ảo tưởng, tắm, và bây giờ không có gì, đó là tốt.
Vì vậy, ở đây và bây giờ trong cuộc sống này, anh ta không bị khô, hỏa
hoạn của lòng tham, ghét & ảo tưởng được dập tắt và hạ nhiệt; Trải
nghiệm Bliss, hey abides thuần khiết trong chính mình. -
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113) Classical Welsh-Cymraeg Clasurol,Arya
Samaj vs Gwyddoniaeth Manusmriti gwir a’r gauRoedd Trachwant, Casineb, dwyll, Pa Bath, & Now Mae Dim, Pa un yw
Good.So Yma & Nawr yn y Bywyd Ef Iawn yw parched No More, Ei Tanau
Trachwant, Casineb a dwyll yn cael eu diffodd & oeri Allan; Profiad
Bliss, Hey glynu dwyfol Pur yn ei Hun. -
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114) Classical Xhosa-IsiXhosa zesiXhosa,
I-Arya Sammaj vs iNzululwazi ye-MnusmritieKwabawa, intiyo, inkohliso, ebhafi, kwaye ayikho, imililo yakhe, intiyo
kwaye ipholile; Amava oLonwabo, Heyi i-Deidis subse uThixo. -
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115) Classical Yiddish- קלאסישע ייִדיש
אַריאַ סאַמאַדזש ווס וויסנשאַפֿט מאַנוסמריטי דעבונקעדעס איז געווען גריד, האַס, דילוזשאַן, וואָס באַט, & איצט עס איז קיין,
ווער איז Good.So דאָ & איצט אין דעם זייער לעבן ער איז פּאַרטשעד ניט
קיין מער, זיין Fires פון גריד, האַסן & דעלוסיאָן ביסט עקסטינגוישעד
& קאָאָלעד אָוט; דערפאַרונג בליסס, היי אַבידעס דיווינעלי ריין אין
זיך.-
116) Classical Yoruba-Yoruba Yoruba, Arya
Samaj vs Science Manusmriti debunkedNibẹ wà Okanjuwa, Awòn, ißina si, Eyi ti Bath, & Bayi Nibẹ ni Kò,
Ewo ni Good.So Nibi & Bayi ni yi gan Life O si jẹ gbigbẹ No Die rẹ
Ina ti Okanjuwa, Awòn & ißina si wa parun & tutu Out; Ni iriri
Bliss, Hey ngbé divinely Pure ni ara. -
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117) Classical Zulu-I-Classical ZuluArya
Samaj vs Isayensi Manusmriti IyaphikiswaKube Ukuhaha, Inzondo, Usuke eduke, Yikuphi Bath, & Manje Kukhona
None, Yikuphi Good.So Lapha & Manje kule kakhulu Life He is
akhanzingiweyo No More, Imililo yakhe Yokuhaha, enenzondo & Usuke
eduke Benziwa acime & selehlile Out; Yazi Bliss, Hey uhlala
sizithobe Abahlanzekile qobo lwaKhe.
Arya Samaj vs Shkenca Manusmriti debunked
Nuk ishte lakmia, urrejtja, mashtrimi, i cili ishte i keq, dhe tani nuk
ka asnjë, e cila është e mirë.so këtu dhe tani në këtë jetë ai nuk është
ditur, zjarret e tij të lakmisë, urrejtjes dhe mashtrimit janë shuar
dhe ftohur; Përjetimi i lumturisë, ai qëndron hyjnisht i pastër në
vetvete.
Manusmriti ሐሰት በእኛ Arya samaj
መጥፎ የነበረው ስግብግብነት, ጥላቻ, ማታለልን, ነበረ, እና አሁን ከእንግዲህ ወዲህ, ስግብግብነት, ጥላቻ እና
የመታለያ የእርሱ እሳት አይጠፋም & ውጭ የቀዘቀዘ ነው ሕዝባቸውም ነው በዚህ በጣም ሕይወት ውስጥ እዚህ እና
አሁን good.So ነው ይህም ማንም የለም; በመቃጠያ, በራሱ መለኮታዊ ንጹሕ ይኖራል.
آرياساماي مقابل العلوم Manusmriti مفضوح
كان هناك الجشع والكراهية، الوهم، الذي كان سيئا، والآن هناك لا شيء، وهو
good.So هنا والآن في هذه الحياة ذاتها وهو تعاني من نقص المياه لا أكثر،
وانطفأت الحرائق له من الجشع والكراهية والوهم ويبرد بها؛ تعاني النعيم،
وقال انه يلتزم النقي إلهيا في نفسه.
Samaj vs Science Manusmriti Debunked
Եղել է ագահություն, ատելություն, մոլորություն, ինչը վատն էր, եւ այժմ չկա
մեկը, որը լավ է: Բշտիկ զգալով, նա ինքն է մնում ինքնուրույն մաքուր:
সমাজ বনাম বিজ্ঞান মনুস্মৃতি প্ৰত্যাখ্যান লোভ, ঘৃণা, ভ্ৰান্তি আছিল, যিটো
বেয়া আছিল, আৰু এতিয়া একো নাই, যিটো ভাল। গতিকে ইয়াত আৰু এতিয়া এই
জীৱনতে তেওঁ আৰু শুকান নহয়, তেওঁৰ লোভ, ঘৃণা আৰু ভ্ৰমৰ জুই নিৰ্বাপিত হয়
আৰু শীতল হয়; আনন্দঅনুভৱ কৰি, তেওঁ নিজকে ঈশ্বৰীয়ভাৱে শুদ্ধভাৱে পালন
কৰে।
Samaj vs Science Manusmriti debunked
Der var grådighed, had, vrangforestillinger, som var dårlig, og nu er
der ingen, der er good.So her & nu i meget dette liv, han er
udtørret ikke mere, er hans brande af grådighed, had og
vrangforestillinger slukket & afkølet ud; oplever lyksalighed,
overholder han guddommeligt ren i sig selv.
Arya Samaj versus Wetenschap Manusmriti ontkracht
Er was hebzucht, haat, waan, die slecht was, en nu is er geen, dat is
good.So hier en nu in dit leven is hij uitgedroogd niet meer, zijn vuur
van hebzucht, haat en begoocheling zijn gedoofd en gekoeld uit; het
ervaren van gelukzaligheid, blijft hij goddelijk zuiver in zichzelf.
Samaj vs Science Manusmriti Debunked
There was Greed, Hate, Delusion, Which Bath, & Now There is None,
Which is Good.So Here & Now in this Very Life He is Parched No More,
His Fires of Greed, Hate & Delusion Are Extinguished & Cooled
Out; Experience Bliss, Hey Abides Divinely Pure in Himself.
Samaj vs Scienco Manusmriti senkreditigis
Ekzistis avido, malamo, iluzio, Kiu estis malbona, kaj nun ne ekzistas,
good.So-kiu estas tie kaj nun en la nuna vivo li ne plu rostitajn, liaj
fajroj de avido, malamo kaj iluzio estas estingita kaj malvarmiĝis el ;
spertante feliĉego, li restas die pura en li mem
Samaj vs Science Manusmriti Debunked
Seal oli ahnus, viha, meelepetted, mis oli halb, ja nüüd ei ole kedagi,
good.So-, mis on siin ja praegu selles väga elu ta enam kõrbenud, tema
tulekahjude ahnus, viha ja meelepete on lõppenud ja jahutati välja ;
kogevad õndsus, ta järgib jumalikult puhtad ise.
While right view refers to the cognitive aspect of wisdom, right intention refers to the volitional aspect, i.e. the kind of mental energy that controls our actions. Right intention can be described best as commitment to ethical and mental self-improvement.
Buddha distinguishes three types of right intentions:
- The intention of renunciation, which means resistance to the pull of desire,
- The intention of good will, meaning resistance to feelings of anger and aversion, and
- The intention of harmlessness, meaning not to think or act cruelly, violently, or aggressively, and to develop compassion.