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34 Buddha’s Own Words For The Gain of the Many and For the Welfare of the Many 𝓛𝓔𝓢𝓢𝓞𝓝 4334 Thu 3 Feb 2022 Samādhi Sutta — Concentration All Societies to Attain Eternal Bliss Do Good! Grow Vegetable & Fruit Food!
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34 Buddha’s Own Words

For The Gain of the Many and For the Welfare of the Many

𝓛𝓔𝓢𝓢𝓞𝓝 4334 Thu 3 Feb 2022

Samādhi Sutta
— Concentration
All Societies to Attain Eternal Bliss

Do Good!
Grow Vegetable & Fruit Food!

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Tree >> Sutta Piṭaka >> Aṅguttara Nikāya >> Pañcaka Nipāta

English

AN 5.27 -
Samādhi Sutta
— Concentration —
[samādhi]

Five uplifting knowledges that occur to one who practices the boundless concentration.

Wise
& mindful, you should develop immeasurable concentration [i.e.,
concentration based on immeasurable good will, compassion, appreciation,
or equanimity]. When, wise & mindful, one has developed
immeasurable concentration, five realizations arise right within
oneself. Which five?

The
realization arises right within oneself that ‘This concentration is
blissful in the present and will result in bliss in the future.’

The realization arises right within oneself that ‘This concentration is noble & not connected with the baits of the flesh.’

The realization arises right within oneself that ‘This concentration is not obtained by base people.’

The
realization arises right within oneself that ‘This concentration is
peaceful, exquisite, the acquiring of serenity, the attainment of unity,
not kept in place by the fabrications of forceful restraint.’

The realization arises right within oneself that ‘I enter into this concentration mindfully, and mindfully I emerge from it.’

Wise
& mindful, you should develop immeasurable concentration. When,
wise & mindful, one has developed immeasurable concentration, these
five realizations arise right within oneself. A


Pāḷi

Samādhiṃ,
bhikkhave, bhāvetha appamāṇaṃ nipakā patissatā. Samādhiṃ, bhikkhave,
bhāvayataṃ appamāṇaṃ nipakānaṃ patissatānaṃ pañca ñāṇāni paccattaññeva
uppajjanti. katamāni pañca?

‘Ayaṃ samādhi paccuppanna·sukho ceva āyatiñca sukhavipāko’ti paccattaññeva ñāṇaṃ uppajjati.

‘Ayaṃ samādhi ariyo nirāmiso’ti paccattaññeva ñāṇaṃ uppajjati.

‘Ayaṃ samādhi akāpurisa·sevito’ti paccattaññeva ñāṇaṃ uppajjati.

‘Ayaṃ
samādhi santo paṇīto paṭippassaddha·laddho ekodibhāv·ādhigato, na
saṅkhāra·niggayhavārita·gato’ti paccattaññeva ñāṇaṃ uppajjati.

‘Sato kho panāhaṃ imaṃ samāpajjāmi sato vuṭṭhahāmī’ti paccattaññeva ñāṇaṃ uppajjati.

Samādhiṃ,
bhikkhave, bhāvetha appamāṇaṃ nipakā patissatā. Samādhiṃ, bhikkhave,
bhāvayataṃ appamāṇaṃ nipakānaṃ patissatānaṃ imāni pañca ñāṇāni
paccattaññeva uppajjantī ti.

Samadhi Sutta | Concentration Discourse - TipitakaSeries

06) ClassicalDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,

बुद्धिमान
और सावधान, अच्छी इच्छा, करुणा, प्रशंसा, या समताकरण के आधार पर अतुलनीय
एकाग्रता विकसित करने के लिए। जब, बुद्धिमान और सावधान, एक ने एकाग्रता
विकसित की है, 5 प्राप्तियां स्वयं के भीतर ही उत्पन्न होती हैं।

  • 08) Classical Afrikaans– Klassieke Afrikaans
    Wyse en verstandige, om onmeetbare konsentrasie te ontwikkel gebaseer op
    goeie wil, deernis, waardering, of ewewig. Wanneer, wyse en in gedagte,
    het ‘n mens konsentrasie ontwikkel, 5 realisasies ontstaan reg binne
    jouself.

  • 09) Classical Albanian-Shqiptare klasike,
    Të mençur dhe të ndërgjegjshëm, për të zhvilluar përqendrimin e
    pamatshëm bazuar në vullnetin e mirë, dhembshurinë, vlerësimin ose
    qartësimin.Kur, të mençur dhe të ndërgjegjshëm, një ka zhvilluar
    përqendrim, 5 realizime lindin menjëherë brenda vetes.




  • 10) Classical Amharic-አንጋፋዊ አማርኛ,

    ጥበበኛ
    እና አሳቢ, በመልካም ፍላጎት, ርህራሄ, አድናቆት ወይም ተመጣጣኝነት በመመርኮዝ የማይበሰብስ የትኩረትን
    ለማዳበር, ጥበበኛ እና አሳቢነት ያለው, አንድ ሰው በራስዎ ውስጥ ይነሳል, 5 መለኪያዎች በአንዱ ውስጥ ይነሳሉ.



  • 11) Classical Arabic-اللغة العربية الفصحى


  • من الحكمة والعقل، لتطوير تركيز لا حصر له بناء على الإرادة الجيدة أو
    الرحمة أو التقدير أو الاتزان. عندما طور واحدا من الحكمة والعملة، فإن 5
    من الإنجازات تنشأ مباشرة داخل نفسه.

  • 12) Classical Armenian-դասական հայերեն,
    Իմաստուն եւ մտքով, անսպառ համակենտրոնացումը զարգացնելու, լավ կամքի,
    կարեկցանքի, գնահատանքի կամ ինքնասիրության հիման վրա: Երբ, իմաստուն եւ
    մտքով, մեկը զարգացել է:



  • 13) Classical Assamese-ধ্ৰুপদী অসমীয়া

    জ্ঞানী
    আৰু মনোযোগেৰে, সদিচ্ছা, সহানুভূতি, প্ৰশংসা বা সমতাৰ ওপৰত আধাৰিত কৰি
    অপৰিসীম একাগ্ৰতা বিকশিত কৰা। যেতিয়া, জ্ঞানী আৰু মনত ৰাখি, এজনে একাগ্ৰতা
    বিকশিত কৰে, 5 টা উপলব্ধি নিজৰ ভিতৰতে উদ্ভৱ হয়।


  • 14) Classical Azerbaijani- Klassik Azərbaycan,

    Müdrik və zehinli, yaxşı iradə, şəfqət, minnətdarlıq və ya bərabərlik əsasında ölçülməz konsentrasiyanı inkişaf etdirmək üçün

    15) Classical Basque- Euskal klasikoa,
    Jakintsua eta gogoan, borondate onean, errukia, estimua edo ekanimitatea
    oinarritzat hartuta kontzentrazio neurrigabea garatzea. Zer, jakintsua
    eta gogoan, kontzentrazioa garatu da, 5 konturaziok zuzentzen dira
    norberaren barruan.



    16) Classical Belarusian-Класічная беларуская,
    Мудры і памяццю, для распрацоўкі невымернай канцэнтрацыі на аснове
    добрай волі, спачуванне, удзячнасць або equanimity.When, мудры і
    памяткі, адзін распрацаваў канцэнтрацыю, 5 рэалізацыі ўзнікаюць прама ў
    сябе.


    17) Classical Bengali-ক্লাসিক্যাল বাংলা,ভাল
    ইচ্ছা, সমবেদনা, কৃতজ্ঞতা, বা সমানতা উপর ভিত্তি করে অসম্ভব ঘনত্ব বিকাশের
    জন্য, বুদ্ধিমান এবং সতর্কতা অবলম্বন করা, একজন, বুদ্ধিমান ও নির্বোধ,
    একজনকে ঘনত্ব বিকশিত হয়েছে, 5 টি উপলব্ধিগুলি নিজের মধ্যেই দাঁড়াবে।


    18) Classical Bosnian-Klasični bosanski,
    Mudri i razumljiv, razvijati nemjerljivu koncentraciju na osnovu dobre
    volje, saosećanja, zahvalnosti ili jednakosti.Kada, mudri i pažljivi,
    jedan je razvio koncentraciju, u sebi se pojavilo 5 realizacije u sebi.
    19) Classical Bulgaria- Класически българск,Мъдри
    и внимателни, за да се развие неизмерима концентрация, основана на
    добра воля, състрадание, благодарност или равновесие. Когато, мъдър и
    внимателен, човек е развил концентрация, 5 реализации възникват точно в
    себе си.

    • 20) Classical Catalan-Català clàssic
      Savi i conscient, per desenvolupar una concentració immensurable basada
      en la bona voluntat, la compassió, l’apreciació o l’equanimitat. Quan,
      savi i conscient, un ha desenvolupat concentració, es produeixen 5
      realitzacions en un mateix.
    • 21) Classical Cebuano-Klase sa SugboMaalamon
      ug Maghunahuna, aron mapalambo ang dili mabag-o nga konsentrasyon base
      sa maayong kabubut-on, pagkamabination, aprubinasyon, o panagsama, ang
      usa ka buut nga konsentrasyon, 5 nga mga katumanan, 5 nga mga pahibalo
      ang mitungha sa kaugalingon.
    • ,
    • 22) Classical Chichewa-Chikale cha Chichewa,
      Anzeru & anzeru, kukulitsa mkwiyo wokhazikika potengera zabwino, wachifundo, kapena wofalikira.
    •  
      23) Classical Chinese (Simplified)-古典中文(简体),智慧和谨慎,基于良好的意志,同情,欣赏或平等地发展不可估量的集中。当,明智和谨慎的,一个人发达了浓度,在自己内部出现5个实现
    • 24) Classical Chinese (Traditional)-古典中文(繁體),智慧和謹慎,基於良好的意志,同情,欣賞或平等地發展不可估量的集中。當,明智和謹慎的,一個人發達了濃度,在自己內部出現5個實現。


    • 25) Classical Corsican-Corsa Corsicana,
      Wise & Mindful, per sviluppà cuncencografia immensurabile basatu
      nantu à a bona vuluntà, cumpassione, apprezzamentu, apprezzamentu,
      sgraziatu, unu hà sviluppatu ghjustu.
    • 26) Classical Croatian-Klasična hrvatska,
      Mudri i svjesni, razviti nemjerljivu koncentraciju na temelju dobre volje, suosjećanje, uvažavanje ili jednakosti.
    • 27) Classical Czech-Klasická čeština
      Wise & Mindive, rozvíjet nesmírnou koncentraci založenou na dobré vůli, soucit, uznání, nebo rovnováhy.

  •  

    28) Classical Danish-Klassisk dansk,Klassisk dansk,
    Klogt og opmærksom, for at udvikle umådelig koncentration baseret på god
    vilje, medfølelse, påskønnelse eller equanimity. Når det er klogt og
    opmærksom, har man udviklet koncentration, 5 realisationer opstår lige
    inden for sig selv.

  • 29) Classical Dutch- Klassiek Nederlands,
    Wise & Mindful, om onmetelijke concentratie te ontwikkelen op basis
    van goede wil, mededogen, waardering of equenanimiteit. Wanneer, wijs en
    mindful, heeft men een concentratie ontwikkeld, 5 realisaties doen zich
    recht op zichzelf.

  • 30) Classical English,Roman,Wise
    & Mindful, To Develop Immeasurable Concentration Based On Good
    Will, Compassion, Appreciation, OR Equanimity.When, Wise & Mindful,
    One Has Developed Concentration, 5 Realizations Arise Right Within
    Oneself.

  • 31) Classical Esperanto-Klasika Esperanto,
    Saĝa kaj mensa, por disvolvi nemezureblan koncentriĝon bazitan sur bona volo, kompato, aprezado aŭ ekvilibro.



  • 32) Classical Estonian- klassikaline eesti keel,Wise
    & Mindsful, arendada mõõtmatu kontsentratsiooni põhineb hea tahtel,
    kaastunnet, tunnustust või võrdset.Kui, tark ja meeles, üks on välja
    töötanud kontsentratsiooni, 5 realiseerimist tekib õiges sees.







    • 33) Classical Filipino klassikaline filipiinlane,Wise
      & Mindful, upang bumuo ng hindi masukat na konsentrasyon batay sa
      mabuting kalooban, habag, pagpapahalaga, o kahusayan. Kapag, matalino at
      maingat, isa ay bumuo ng konsentrasyon, 5 pagsasakatuparan lumitaw
      mismo sa sarili.


      34) Classical Finnish- Klassinen suomalainen,Viisas
      ja tietoinen, kehittää mittaamaton keskittymä perustuu hyvään tahtoon,
      myötätuntoon, arvostukseen tai quaniimityon. Kun viisas ja tietoinen,
      yksi on kehittynyt keskittyminen, 5 realisointi syntyy oikein itseään.

    • 35) Classical French- Français classique,Sage
      et conscient, de développer une concentration incommensurable basée sur
      une bonne volonté, la compassion, l’appréciation ou
      l’équanimité.Lorsque, sage et conscient, on a développé une
      concentration, 5 réalisations se posent à l’intérieur de soi-même.

    • 36) Classical Frisian- Klassike Frysk,Wize
      & Mindful, om ûnevenabele konsintraasje te ûntwikkeljen basearre op
      goede wil, meilibjen, wurdearring, as lykweardichheid. Wise, wiis en
      mindful, ien ûntsteane konsintraasje, 5 realisaasjes op it goed
      ûntstean.

    • 37) Classical Galician-Clásico galego,Wise
      & Mindful, para desenvolver unha concentración inconmensurable
      baseada en boa vontade, compaixón, valoración ou equanimidade. Cando,
      sabio e atento, desenvolveuse concentración, 5 realizacións xorden
      directamente dentro dun mesmo.

    • 38) Classical Georgian-კლასიკური ქართული,ბრძენი
      და მავიწყდება, რათა განვითარდეს კარგი ნება, თანაგრძნობა, მადლიერება, ან
      equanimity.When, ბრძენი და Mindful, ერთი შეიმუშავა კონცენტრაცია, 5
      რეალიზაცია წარმოიქმნება საკუთარ თავს.



    • 39) Classical German- Klassisches Deutsch,WISE
      & MENCEFUL, um eine unermessliche Konzentration auf der Grundlage
      des guten Willens, des Mitgefühls, der Wertschätzung oder der
      Equanimität zu entwickeln

    • 40) Classical Greek-Κλασσικά Ελληνικά,Wise
      & Markulful, να αναπτύξει ανυπολόγιστη συγκέντρωση με βάση την καλή
      θέληση, τη συμπόνια, την εκτίμηση ή την ισορροπία.Όταν, ο σοφός και
      προσεκτικός, κάποιος έχει αναπτύξει τη συγκέντρωση, 5 πραγματοποιήσεις
      προκύπτουν δεξιά μέσα στον εαυτό του.

    • 41) Classical Gujarati-ક્લાસિકલ ગુજરાતી,સારી
      ઇચ્છા, કરુણા, પ્રશંસા, અથવા સમકક્ષતાના આધારે અનિવાર્ય એકાગ્રતા વિકસાવવા
      માટે મુજબની અને માઇન્ડફુલ. જ્યારે, જ્ઞાની અને મગજમાં, એકે એકાગ્રતા
      વિકસાવી છે, 5 અનુભવો પોતાને અંદર ઊભી કરે છે.

    • 42) Classical Haitian Creole-Klasik kreyòl,Ki
      gen bon konprann & bliye, yo devlope konsantrasyon infini ki baze
      sou bon volonte, konpasyon, apresyasyon, oswa equanimity.When, ki gen
      bon konprann & bliye, yon sèl te devlope konsantrasyon, 5
      reyalizasyon leve dwa nan tèt li.


    • 43) Classical Hausa-Hausa Hausa,Mai
      hikima da hankali, don haɓaka taro mai zurfi dangane da kyakkyawar
      nufin zai iya, ko mai hikima, mai hikima, mutum ya sami daidaito a cikin
      mutum.
    • 44) Classical Hawaiian-Hawaiian Hawaiian,
      Naʻauao & noʻonoʻo, e hoʻomohala i ka hoʻopiliʻana i ka hoʻopiliʻana
      i nā mea maikaʻi, ke aloha, he naʻauao, ua kū pono kekahi i kaʻike.



    • 45) Classical Hebrew- עברית קלאסית

    • חכם
      & מודע, לפתח ריכוז לא יסבירו על בסיס רצון טוב, חמלה, הערכה, או
      שוויון.כאשר, חכם & מודע, אחד פיתח ריכוז, 5 מימושים מתעוררים ממש בתוך
      עצמך.

    • 46) Classical Hmong- Lus Hmoob,
      Cov paub qab hau & los txhim kho imagasurable raws li qhov zoo yuav,
      muaj kev khuv leej, muaj kev paub, muaj ib qho tau tsim kho kom zoo,
      muaj 5 leeg tshwm sim rau ntawm tus kheej.

    • 47) Classical Hungarian-Klasszikus magyar,
      Bölcs és tudatos, hogy a jó akarat, az együttérzés, az elismerés, vagy
      az equanimity alapú mérhetetlen koncentráció kialakítása. Amikor bölcs
      és tudatos, az egyik kifejlesztett koncentrációt, 5 realizáció merül fel
      magadban.

    • 48) Classical Icelandic-Klassísk íslensku,
      Wise & Mindful, til að þróa ómeðhöndluð styrk, byggt á góðri vilja,
      samúð, þakklæti eða jafnvægi. Þegar vitur og huga, hefur maður þróað
      einbeitingu, 5 realizations koma upp innan sjálfur.

    • 49) Classical Igbo,Klassískt Igbo,Ihe
      amamihe dị na ya na iche, ịzụlite itinye uche na-enweghị isi dabere na
      ezi uche, ọmịiko, ma ọ bụ amamihe, ma ọ bụ na-echepụta ihe ga-enyere gị
      aka.

    • 50) Classical Indonesian-Bahasa Indonesia Klasik,Bijaksana
      & penuh perhatian, untuk mengembangkan konsentrasi yang tak terukur
      berdasarkan kemauan yang baik, kasih sayang, penghargaan, atau
      keseimbanganitas. Ketika, bijaksana & penuh perhatian, seseorang
      telah mengembangkan konsentrasi, 5 realisasi muncul tepat di dalam diri
      sendiri.

    • 51) Classical Irish-Indinéisis Clasaiceach,Ciallmhar
      & meabhrach, chun comhchruinniú immeasurable a fhorbairt bunaithe
      ar thola, trócaire, léirthuiscint, nó equanimity.When, ciallmhar agus
      meabhrach, tá tiúchan forbartha ag duine, tagann 5 réadúchán chun cinn
      ceart laistigh den duine féin.

    • 52) Classical Italian-Italiano classico,Saggio
      e consapevole, sviluppare una concentrazione incommensurabile basata
      sulla buona volontà, compassione, apprezzamento o equanimità. Quando,
      saggio e consapevole, uno ha sviluppato una concentrazione, 5
      realizzazioni sorgono proprio dentro di sé.



    • 53) Classical Japanese-古典的なイタリア語,賢明な&マインドフル、良い意志、思いやり、感謝、または平等に基づいて計量不可能な集中力を発達させるために、賢明で賢明なものが集中力を発症したとき、5つの実現が自分の中に起こりました。

    • 54) Classical Javanese-Klasik Jawa,
      Wicaksana & Mikir, Kanggo Nggawe Konsentrasi sing Apik banget
      adhedhasar Will, welasan, apresiasi, utawa kesenengan, utawa
      kesetaraan.Nalika & eling, siji duwe sajroning konsentrasi.

    • 55) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,ಬುದ್ಧಿವಂತ
      ಮತ್ತು ಬುದ್ಧಿವಂತ, ಉತ್ತಮ ವಿಲ್, ಸಹಾನುಭೂತಿ, ಮೆಚ್ಚುಗೆ, ಅಥವಾ ಸಮಚಿತ್ತತೆಯನ್ನು
      ಆಧರಿಸಿ ಅಮಾನತುಗೊಳಿಸಬಹುದಾದ ಏಕಾಗ್ರತೆ ಅಭಿವೃದ್ಧಿಪಡಿಸಲು.

    • 56) Classical Kazakh-Классикалық қазақ,Дана
      және ақыл-ой, мейірімді, жанашырлық, ризашылық, ризашылық немесе
      теңдікке негізделген, демек, ақыл-ой, ақыл-ой, ақыл-ой, бір-бірімен
      концентрацияны дамытқан, 5 реализация өзімде пайда болады.

    • 57) Classical Khmer- ខ្មែរបុរាណ,
      ឈ្លាសវៃដើម្បីអភិវឌ្ឍការផ្តោតអារម្មណ៍ដែលមិនអាចវាស់បានដោយផ្អែកលើឆន្ទៈល្អការកោតសរសើរឬភាពស្មើគ្នា។

    • 58) Classical Kinyarwanda
      Ubwenge & Utekereza, Gutezimbere Ubushishozi butagereranywa
      bushingiye kubyiza, Impuhwe, Gushimira, cyangwa Ubuhwanye.Iyo, Ubwenge
      & Ubwenge, Ubwenge 5 buvuka imbere

    • 59) Classical Korean-고전 한국어,
      현명한 & 마음에 들지 않고, 좋은 의지, 연민, 감사, 또는 뇌도를 기반으로 임대형 농도를 개발할 수 있습니다. 현명하고, 마음이 집중력을 발전 시켰을 때, 5 개의 실현이 자신 안에서 바로 일어났습니다.



    • 60) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),
      Wise & Mindful, pêşxistina hebûna bêkêmasî ya li ser bingeha xweş, dilovanî, pesnê min, an jî wekhevî ..

    • 61) Classical Kyrgyz-Классикалык Кыргыз,Акылдуу
      жана акылдуу, жакшы эрк, боорукердикке, ыраазычылыкка негизделген
      түшүнүксүз концентрацияны өнүктүрүү, акылдуу жана акылдуу, акыл-эстүү
      концентрацияланууга даярдыктан, ал өзүңдүн ичиндеги концентрациялануу.

    • 62) Classical Lao-ຄລາສສິກລາວ,
      ສະຫລາດແລະສະຕິ, ເພື່ອພັດທະນາຄວາມເຂັ້ມຂົ້ນທີ່ເປັນເອກະລັກໂດຍອີງໃສ່ຄວາມດີ, ຄວາມດີ, ສະຫລາດແລະສະຫລາດ, ຫນຶ່ງໄດ້ພັດທະນາຄວາມເຂັ້ມຂຸ້ນ, 5 ການຮັບຮູ້ທີ່ຖືກຕ້ອງພາຍໃນຕົວ

    • 63) Classical Latin-LXII) Classical Latin,
      Memor Sapiens &, ut develop immensum concentratione secundum bonam
      voluntatem, misericordia, appreciation, aut aequority.when, sapiens
      & meminisse, unus habet developed concentration, V reveh

    • 64) Classical Latvian-Klasiskā latviešu valoda,Wise
      & Mindful, lai attīstītu neizmērojamo koncentrāciju, pamatojoties
      uz labu gribu, līdzjūtību, atzinību vai equanimity.Kad, gudrs un
      uzmanīgs, viens ir izstrādājusi koncentrāciju, 5 realizācijas rodas
      tiesības sevī.

    • 65) Classical Lithuanian-Klasikinė lietuvių kalba,
      Išmintingi ir prisiminimai, plėtoti neišmatuojamą koncentraciją, pagrįstą geru valia, užuojauta, dėkingumu ar ekranavimu.

    • 66) Classical Luxembourgish-Klassesch Lëtzebuergesch,
      Wise an am Kapp vun der Entwécklung vun der Konzentréierungszentrum
      baséiert op gudde Wëllen zu gudde Wëllen, urorision, oder
      Gläichgewiicht.



    • 67) Classical Macedonian-Класичен македонски,
      Мудриот и внимателен, да се развие немерлива концентрација врз основа на
      добра волја, сочувство, благодарност или рамнодушност. Кога, мудар и
      свесен, има развиено концентрација, 5 реализации се јавуваат во себе.

    • 68) Classical Malagasy,класичен малгашки,
      Hendry sy mitadidy, ny hamolavola fifantohana tsy azo ihodivirana
      mifototra amin’ny sitrapo tsara, ny fangorahana, ny fankasitrahana, na
      ny fampitoviana, na ny fitoviana.

    • 69) Classical Malay-Melayu Klasik,Bijaksana
      & Mindful, untuk membangunkan kepekatan yang tidak dapat diukur
      berdasarkan kehendak yang baik, belas kasihan, penghargaan, atau
      keseimbangan.Ketika, Bijaksana & Mindful, yang telah membangunkan
      kepekatan, 5 realisasi timbul tepat dalam diri sendiri.

    • 70) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,
      നല്ല ഇച്ഛാശക്തി, അനുകമ്പ, വിലമതിപ്പ്, ഇക്വമിറ്റി എന്നിവ അടിസ്ഥാനമാക്കി
      കണക്കാക്കാനാവാത്ത ഏകാഗ്രത വികസിപ്പിക്കുന്നതിനായി ബുദ്ധിമാനും
      ബുദ്ധിമാനും.

    • 71) Classical Maltese-Klassiku Malti,
      Wise & Mindful, biex tiżviluppa konċentrazzjoni li ma titkejjilx
      ibbażata fuq rieda tajba, kompassjoni, apprezzament, jew
      equanimity.When, għaqli u konxja, wieħed żviluppat konċentrazzjoni, 5
      realizzazzjonijiet jinqalgħu dritt fiha nnifisha.

    • 72) Classical Maori-Maori Maori,
      Whakaaro nui me te hinengaro, ki te whanake i te aro nui i runga i te
      pai, te maioha, te mohio, te mohio, te mohio, kotahi te whanaketanga o
      roto.

    • 73) Classical Marathi-क्लासिकल माओरी,
      सुज्ञ आणि मनुका, चांगल्या इच्छा, करुणा, कृतज्ञता किंवा समतुल्य यावर
      आधारित असुरक्षित एकाग्रता विकसित करणे म्हणजे सुज्ञ आणि मनःपूर्वक, एकाने
      एकाग्रता विकसित केली आहे, 5 जीवनशैली स्वतःच्या आत उद्भवली.

    • 74) Classical Mongolian-Сонгодог Монгол,
      Ухаантай, энэрэл, энэрэл, талшилт, тайван, сэтгэлгээ юм.

    • 75) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
      ကောင်းကျိုး, သနားခြင်းကရုဏာ, ကျေးဇူးတင်လေးမြတ်ခြင်း,

    • 76) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
      बुद्धिमान र मनमोहक, राम्रो इच्छा मा आधारित अथाहनीय रूपमा, अनुकूल,
      प्रशंसा, वा समानता विकास गर्न। जब, बुद्धिमान र मनमोहक, एक वास्तविकता
      हुन्छ।

    • 77) Classical Norwegian-Klassisk norsk,Klok
      og oppmerksom, for å utvikle umåtelig konsentrasjon basert på god
      vilje, medfølelse, takknemlighet eller likviditet. Når, klok og
      oppmerksom, har man utviklet konsentrasjon, 5 realiseringer oppstår rett
      innenfor seg selv.

    • 78) Classical Odia (Oriya)
      ଜ୍ଞାନୀ ତଥା ମନ୍ଦତା, ଭଲ ଇଚ୍ଛାରେ ସଂସ୍ପର୍ଶତୀନତା, ଦୟା, ପ୍ରଶଂସା, କିମ୍ବା ସମାନତା ବିକାଶ କରିବା |



    • 79) Classical Pashto- ټولګی پښتو

    • هوښیارتیا او ذهني غلظت، د ښه ارادې، شفقت، ستاینه، یا محرک پراساس چې د پام وړ وده کړې، 5 عقلونه د ځان په وړاندې راپورته شوي.


    • 80) Classical Persian-کلاسیک فارسی

    • عاقلانه
      و ذهنی، برای توسعه غلظت های غیر قابل اندازه گیری بر اساس اراده خوب،
      شفقت، قدردانی، یا همجنسگرایان. هنگامی که، عاقل و ذهنیت، یک تمرکز را
      توسعه داده است، 5 تحقق در راستای خود به وجود آمده است.



    • 81) Classical Polish-Język klasyczny polski,
      Wise & Mindful, rozwijanie niezmierzonego koncentracji opartego na dobrej woli, współczuciu, aprecjacji lub równomyślności

    • 82) Classical Portuguese-Português Clássico,
      Sábio e consciente, para desenvolver uma concentração imensurável
      baseada em boa vontade, compaixão, valorização ou equanimidade. Quando,
      sábio e consciente, um desenvolveu concentração, 5 realizações surgem
      bem dentro de si.

    • 83) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
      ਬੁੱਧੀਮਾਨ ਅਤੇ ਚੇਤੰਨ, ਚੰਗੀ ਇੱਛਾ, ਹਮਦਰਦੀ, ਪ੍ਰਸ਼ੰਸਾ ਜਾਂ ਇਕਸਾਰਤਾ ਦੇ ਅਧਾਰ ਤੇ ਅਨੈਤਿਕ ਇਕਾਗਰਤਾ ਪੈਦਾ ਕਰਨ ਲਈ.

    • 84) Classical Romanian-Clasic românesc,Înțelept
      și mental, pentru a dezvolta o concentrare incomensurabilă bazată pe
      voință bună, compasiune, apreciere sau echanimitate. Când, înțelepți și
      atenți, unul a dezvoltat concentrare, 5 realizări apar în sine.

    • 85) Classical Russian-Классический русский,Мудрый
      и осознавая, чтобы развить неизмеримую концентрацию на основе доброй
      воли, сострадания, признательности или равновесие. Когда мудрый и
      осознанный, один сложился концентрацию, 5 реализаций возникают прямо в
      себе.

    • 86) Classical Samoan-Samoan Samoa,
      Atamai & mafaufau loloto, e atiaʻe le loloto o le mafaufau i le
      lelei, agaalofa, ma le agaga poto, e saʻo, tasi ua faʻatupuina le
      mafaufau i totonu o le tagata.

    • 87) Classical Sanskrit
      छ्लस्सिचल् षन्स्क्रित्Wइसे & मिन्ड्फ़ुल्,टो डेवेलोप् इम्मेअसुरब्ले
      cओन्cएन्ट्रटिओन्  बसेड् ओन् गूड् wइल्ल्,cओम्पस्सिओन्,अप्प्रेcइअटिओन्,ओर्
      एक़ुअनिमिट्य्.Wहेन्,wइसे & मिन्ड्फ़ुल्,ओने हस् डेवेलोपेड्
      cओन्cएन्ट्रटिओन्,5 रेअलिज़टिओन्स् अरिसे रिघ्ट् wइतिन् ओनेसेल्फ़्. 

    • 88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
      Glic is inntinn, gus cuimseachadh gu leòr a leasachadh stèidhichte air
      deagh thoil, meas mòr, no cochd, gluasadach air cuingealachadh, thig 5
      ath-bheothachadh taobh a-staigh thu fhèin

    • 89) Classical Serbian-Класични српски,Мудри
      и размишљајући, развити немерну концентрацију на основу добре воље,
      саосећање, уважавање или једнакости. Кад је, мудри и пажљиво, једна је
      развила концентрација, 5 реализација у себи.

    • 90) Classical Sesotho-Seserbia ea boholo-holo,
      Ka bohlale le ba kelello, ho nts’etsapele khatello ea maikutlo e matla e
      thehiloeng molemong oa thato ea thato, kapa ho lekana. “

    • 91) Classical Shona-Shona Shona,
      Vakachenjera & Vanokudziridza Kusvirwa Kusaziva kwakavimbika pane
      zvakanaka, tsitsi, kuonga, kana nekuwedzera, nekuchenjera & munhu
      akagadzira pfungwa, vashanu vanomuka mukati medu.



    • 92) Classical Sindhi,


    • 5 اپليڪشن known اٽي ٿو ته اوڪور هڪ کي هڪ طرف آهي جيڪو بي حد تسلسل جي مشق ڪري ٿو.

    • 93) Classical Sinhala-සම්භාව්ය සිංහල,යහපත් දේ, අනුකම්පාව, අගය කිරීම, අගය කිරීම, අගය කිරීම හෝ සමානාත්මතාවය මත පදනම් වූ අතිමහත් සාන්ද්රණයන් වර්ධනය කිරීම.

    • 94) Classical Slovak-Klasický slovenský,
      Wise & Mindful, rozvíjať nesmiernuteľnú koncentráciu založenú na dobrej vôli, súcitu, zhodnotenia alebo rovnomernosti.

    • 95) Classical Slovenian-Klasična slovenska,
      Pametno in pozorno, da se razvije neizmerno koncentracijo, ki temelji na dobri volji, sočutju, spoštovanju ali enačbi

    • 96) Classical Somali-Soomaali qowmiyadeed,
      WISu Angel & Maskax, si loo horumariyo uruurinta aan la qiyaasi
      karin oo ku saleysan rabitaan wanaagsan, naxariis, qadarin, ama si caqli
      leh, mid ka mid ah, mid ka mid ah ayaa uruursanaada.

    • 97) Classical Spanish-Español clásico,
      Sabio y consciente, para desarrollar una concentración inconmensurable
      basada en la buena voluntad, la compasión, la apreciación o la
      ecuanimidad. Cuando se ha desarrollado una concentración, 5
      realizaciones surgen justo dentro de uno mismo.

    • 98) Classical Sundanese-Sunda Klasik,Wajat
      & akal, ngahibarkeun konsentrasi anu berhanias dumasar kana wasiat
      anu saé, karep, apresiasi, atanapi equanimity.Wations, 5 realisasiana.

    • 99) Classical Swahili,Kiswahili cha Classical,
      Hekima na Kuzingatia, kuendeleza mkusanyiko usio na nguvu kulingana na mapenzi, huruma, shukrani, au usawa.

    • 100) Classical Swedish-Klassisk svensk,Wise
      & Mindful, för att utveckla omärkbar koncentration baserad på god
      vilja, medkänsla, uppskattning eller jämlikhet. När, klokt och mindful,
      har man utvecklat koncentration, 5 realisationer uppstår rätt inom sig
      själv.

    • 101) Classical Tajik-тоҷикӣ классикӣ,Ҳушёр
      ва ёдоварӣ, ташаккулёбӣ, ташаккулёфта, миннатдорӣ, миннатдорӣ,
      миннатдорӣ ё баробарӣ .Дар, ки оқил ва ақлу ақл таҳия кардааст, ки
      тамаркузро ба вуҷуд овардааст.



    • 102) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
      நல்ல விருப்பம், இரக்கம், பாராட்டு, அல்லது சமநிலை ஆகியவற்றை அடிப்படையாகக்
      கொண்ட மிகச்சிறந்த செறிவுகளை வளர்ப்பதற்கு ஞானமான & கவனத்தை
      வளர்ப்பதற்கு.

    • 103) Classical Tatar
      Акыллы һәм уйлаучан, яхшы теләк, шәфкатьлелек, рәхмәт, тигезсезлекне үстерү.

    • 104) Classical Telugu- క్లాసికల్ తెలుగు,
      వైజ్ & మైండ్ఫుల్, మంచి సంకల్పం, కరుణ, ప్రశంసలు లేదా సమమండలంపై ఆధారపడి ఉంటుంది.

    • 105) Classical Thai-ภาษาไทยคลาสสิก,
      ฉลาดและมีสติในการพัฒนาความเข้มข้นที่ไม่สามารถวัดได้ตามความต้องการความเห็นอกเห็นใจชื่นชมหรือความสงบสุขเมื่อฉลาดและระวังคนหนึ่งได้พัฒนาความเข้มข้น 5 การรับรู้เกิดขึ้นภายในตัวเอง

    • 106) Classical Turkish-Klasik Türk,Bilge
      ve zihni, iyi niyet, şefkat, takdir veya eşcinselliğe dayalı ölçülemez
      bir konsantrasyon geliştirmek. Ne zaman bilge ve dikkatli, biri
      konsantrasyon gelişti, 5 gerçekleşmein kendi içinde ortaya çıkıyor.

    • 107) Classical Turkmen
      Gowy we paýhasly, rehimdarlyk, abraý ýetiriň ýa-da deňhiklilik

    • 108) Classical Ukrainian-Класичний український,
      Мудрий і розумний, щоб розвинути незрозумілу концентрацію, засновану на
      доброму волі, співчуття, вдячності або рівноправності. Коли, мудрий і
      пам’ятає, що вона розвинула концентрацію, 5 реалізації виникають прямо в
      собі.



    • 109) Classical Urdu- کلاسیکی اردو

    • حکمت
      اور ذہنیت، اچھی مرضی کے مطابق، شفقت، تعریف، یا مساوات کی بنیاد پر
      ناقابل اعتماد حراستی کی ترقی کے لئے .جب، عقلمند اور ذہن میں، کسی نے
      حراستی کی ترقی کی ہے، 5 حقیقتیں خود کے اندر اندر پیدا ہوتے ہیں

    • 110) Classical Uyghur,دانا ۋە كۆڭۈل ئېچىش, ياخشىلىقتا سىزنى قوللىمايدىغان مەركەزلىشىش.

    • 111) Classical Uzbek-Klassik o’z,
      Aqlli va ongli, imtiyozli iroda, rahm-shafqat yoki tokudkorlik asosida cheksiz konsentratsiyani rivojlantirish uchun.

    • 112) Classical Vietnamese-Tiếng Việ,Khôn
      ngoan và lưu tâm, để phát triển nồng độ vô lượng dựa trên ý chí tốt,
      lòng trắc ẩn, đánh giá cao hoặc bình đẳng. Khi, khôn ngoan & chánh
      niệm, một người đã phát triển sự tập trung, 5 hiện thực phát sinh ngay
      trong chính mình.

    • 113) Classical Welsh-Cymraeg Clasurol,Yn
      ddoeth a Mindful, i ddatblygu crynodiad anfesuradwy yn seiliedig ar
      ewyllys da, tosturi, gwerthfawrogiad, neu ecaymitity.When, Wise &
      Mindful, mae un wedi datblygu canolbwyntio, 5 gwireddiad yn codi yn iawn
      eich hun.

    • 114) Classical Xhosa-IsiXhosa zesiXhosa, Ngobulumko kwaye ukhumbula, ukuphuhlisa uxinzelelo olungenakuthelekiswa nanto ngokusekelwe ekuhleni, ububele, okanye ukulingana.



    • 115) Classical Yiddish- קלאסישע ייִדיש

    • קלוג
      & מינדפול, צו אַנטוויקלען יממעאַסוראַבאַל קאַנסאַנטריישאַן באזירט
      אויף גוט וועט, ראַכמאָנעס, אַפּרישייישאַן, אָדער יקאַנימיטי. ווען, קלוג
      & מינדפול, איינער האט דעוועלאָפּעד קאַנסאַנטריישאַן, 5
      רעאַליזיישאַנז.

    • 116) Classical Yoruba-Yoruba Yoruba,
      Oloye & ifẹ, lati dagbasoke ifọkansi iSpyá ti o da lori rere yoo,
      aanu, oye, tabi didara, ọkan ti ṣe agbekalẹ ati oju-aye 5 dide laarin
      ararẹ.

    • 117) Classical Zulu-I-Classical Zulu
      Unengqondo futhi unangqondo, ukuthuthukisa ukugxila okungafinyeleleki
      ngokusekelwe kwentando enhle, ububele, ukwazisa, noma ukulingana.Uma,
      ohlakaniphile futhi onobuhlakani, umuntu wangempela uqhamuke kuwe ngqo.

    Public

    Jagatheesan Chandrasekharan
    For The Gain of the Many and For the Welfare of the Many
    Centre not serious for solving problems of footwear industry : C.M.
    Lucknow
    : December 04, 2007 The Uttar Pradesh Chief Minister, Km. Mayawati,
    while talking to the media persons here today, said that the news
    regarding the mushar population of the Anai village of Bada gaon
    development block in Varanasi district, which said that the entire
    population of the village was on the verge of starvation, was a
    publicity stunt of the opposition parties based on misleading, false and
    baseless facts. She said that as soon as she came to know about the
    news, she sent Principal Secretary, Revenue to conduct on-the-spot
    verification of the facts. During the investigation, it was revealed
    that several families of the village had been benefited by various
    schemes and programmes being run by the State Government. She said that
    she had directed the officers to issue ration cards and allot leases in
    this village on priority basis and also cover it under various other
    schemes. The officers had been directed to ensure development of such
    under developed villages on priority basis, she added. Km. Mayawati said
    that the child, whose name had been mentioned in the news report, was
    being treated at the hospital. The child, who lived in Anai village, was
    taken to hospital by the gram pradhan and the Government provided an
    assistance of Rs. 1000 as well. During the investigation, the child was
    found in good condition. She said that role of a voluntary organisation
    has been identified in this false publicity stunt. The same organisation
    had indulged in such a false publicity stunt earlier as well, she
    pointed out. Referring to the media reports regarding power scenario in
    the State, the C.M. said that since 1980 the State was not supplied its
    full quota of power allocated from the Central Power Projects, whereas
    other States were being supplied their full quota of power. Thus, it is
    clear that the Centre was totally responsible for the poor condition of
    power in the State, she pointed out. Km. Mayawati said that the Central
    Government had okayed eight 4000 MW ultra mega power projects for the
    entire country, but none of them would be installed in U.P. Out of this
    project, 50 to 60 per cent of the power would be utilised by the State,
    which would solve the power woes of a State up to great extent. She said
    that from the Central Government’s year 1980 Rihand and Singrauli
    projects, which had a capacity of 3000 MW, only 30 to 32 per cent of the
    power was allocated for U.P., whereas presently the Union Government
    was providing 50 to 60 per cent share to the States. The C.M. said that
    the Central Government was adopting a discriminatory attitude against
    U.P. regarding allocation of power. She said that she had written a
    letter to the Prime Minister to remove this discrimination. Km. Mayawati
    said that immediately after the formation of the government, she had
    demanded a special package of Rs. 80,000 crore for the development of
    Bundelkhand and Poorvanchal, which included a demand of Rs. 6,800 crore
    for the energy provisions. This package also included several important
    schemes, which were directly related to the common people. She regretted
    that the Central Government had not taken any decision so far. Despite
    that, the State Government had increased ex gratia/agriculture input aid
    amount to Rs. 1000 from Rs. 250 payable to small and marginal farmers
    belonging to the drought/flood affected districts, whose crops had
    suffered 50 per cent or more damages. The C.M. said that the Congress
    and opposition parties were indulging into false propaganda through
    newspapers that the VAT was higher on the U.P. Footwear Industry and it
    should be brought down. She said that the rates proposed in the VAT were
    fixed on the recommendations of the committee formed by the Central
    Government and these rates were implemented in the adjoining States. The
    VAT is not implemented in U.P. so far. Therefore, the statements of the
    opposition parties, regarding the U.P. Footwear Industry, were aimed at
    creating confusion and their silence over other States proved that
    these statements were being issued to gain political mileage. She said
    that such statements would not benefit anybody. Km. Mayawati said that
    in November 2006, the footwear manufacturers had requested the Central
    Government to decrease the central excise duty chargeable on the
    footwear, but the Centre did not consider their request. She said that
    if the Central Government was serious towards the problems of the
    footwear industry, then it would have provided relief to them. She said
    that at present 4 per cent and 8 per cent trade tax was applicable on
    rubber and plastic footwear respectively. It may be recalled that
    presently 4 per cent and 8 per cent trade tax was chargeable on rubber
    and plastic footwear costing up to Rs. 200 respectively. After the
    implementation of VAT in the State, the rate of the taxes had been
    proposed at par with the tax rates fixed by the authorised committee of
    the State Finance Ministers. The authorised committee had made two types
    of recommendations regarding the rates. This included 4 per cent tax on
    moulded plastic footwear, slippers (hawai chappals) and their straps
    and 12.5 per cent on other footwear. It is noteworthy that 16 per cent
    central excise duty was chargeable on the footwear besides VAT and this
    tax revenue was directly collected by the Centre. Besides VAT, the
    States of Uttarakhand, M.P., Rajasthan andBihar were getting tax
    exemption on footwear ranging between Rs. 150 to less than Rs. 300 and
    the VAT had been fixed at 12.5 per cent in all these States. Thus, the
    rates in U.P. were lesser and if the Central Government intended to give
    relief to the footwear manufacturers of U.P., then it would have
    brought down the central excise duty being charged at 16 per cent. *****

    Profile of ‘untouchable’ leader Mayawati
    (14
    Apr 2009) SHOTLISTNuh, Haryana - April 06, 20091. Wide of women on
    terrace with Bahujan Samaj Party (BSP) poster and flag2. Mid of BSP
    flag3. Wide of Utt…

    Jagatheesan Chandrasekharan
    Disabled persons will get multi-utility I.D. cards Free of Cost: CM
    Lucknow
    : December 03, 2007 U.P. Chief Minister Km. Mayawati has announced that
    an additional provision of Rs. 2 crore will be made for incentive prize
    being given to disabled persons for marriage. She has also announced
    for a hike in the monthly amount being provided to disabled persons in
    Government institutes and educational institutions from Rs. 500 to Rs.
    850. For the maintenance of schools and workshops of the Disabled
    Welfare department a provision of Rs. 1 crore will also be made and in
    this year these institutions will get four buses too. The C.M. has also
    announced for providing multi-utility identity cards to disabled persons
    free of cost, for which two rupees were being charge previously. The
    Chief Minister was addressing the State level Awards Distribution
    Ceremony here today which was organised to commemorate the World
    Disability Day. On this occasion, she announced that regular training
    and refresher courses for the officers, employees and teachers of the
    Disabled Welfare department will be organised at National institutes.
    For this, a budgetary allocation of Rs. 20 lakh will be made. She said
    that every year under the disabled pension scheme, a provision of Rs. 10
    per beneficiary for incidental expenses will be made in the budget. Km.
    Mayawati said that among the social welfare sector, welfare of the
    disabled has remained her foremost priority. With this motive, her
    Government had constituted a separate department of Disabled Welfare in
    1995. In 1997, during the tenure of her second Government she had made a
    provision for three per cent reservation of posts for disabled persons
    in public services and had also formulated the rules for providing
    incentive for marriage with a disabled person. During the tenure of her
    third Government in 2003, she had taken a decision for the establishment
    of an intermediate college for the visually impaired at Lucknow. Km.
    Mayawati also said that her Government has doubled the pension amount
    for those destitute disabled persons having a maximum income of Rs. 1000
    per month, from Rs. 150 per month to Rs. 300 per month. Under this,
    there is a target to benefit 5.66 lakh disabled persons during the
    current financial year. Apart from this, under the rural development
    department out of every three self-help groups being constituted at
    village level representation of disabled persons has been made
    compulsory in at least one self-help group. With the intention of
    enabling the disabled persons to join the mainstream of society,
    provision of imparting training to them in 18 new trades has been made
    so that they become self-employed. She said that procedure for income
    certificate for the disabled persons has been simplified and private
    doctors have also been authorised to issue disability certificate. The
    Government is providing monetary aid to disabled persons for surgery.
    Simultaneously, surgery camps are also being organised under the Sarv
    Shikshaa Abhiyaan. She said that under the Sarv Shikshaa Abhiyaan in 8
    districts, Bachpan Day-Care Centre for children of 3 to 6 years of age
    are being run. During the current academic session, in 8 more district
    of divisional-headquarter category, such day care centres will be become
    functional. The Chief Minister said that for treating patients of
    Japanese Encephalitis who have developed a disability, a
    psycho-development centre has been established at B.R.D. Medical
    College, Gorakhpur where efficient technical personnel have been posted
    for treating the disabled persons. Apart from this, under the Manyawar
    Shri Kanshi Ramji Shahri Samagra Vikas Yojna, eligible disabled persons
    from the selected wards of the urban areas will be provided pension. On
    this occasion the Chief Minister also announced that during her tenure
    as the Chief Minister in 2002 she had made some announcements and also
    given some assurances on demands raised by the association of visually
    impaired persons. Due to the apathy of successor Governments many of
    these remained unfulfilled. For the implementation of the remaining
    demands a committee will be constituted under the chairmanship of the
    Chairman, State Advisory Council Shri Satish Chandra Mishra which will
    ensure timely implementation of these announcements and assurances.
    Principal Secretaries of Justice, Personnel, Disabled Welfare
    departments as well as Principal Secretary to the Chief Minister will be
    the other members of this committee. The Chief Minister while
    congratulating the awardees as well as the institutions during the
    ceremony said that the motive of the Government for giving away these
    awards is to inspire the disabled persons so that they accept the
    challenges and proceed on a way to progress. She said that there is a
    fundamental need to change our attitude towards disabled persons and
    instead of sympathy one must inculcate the spirit of equality with the
    disabled persons which will help in their rehabilitation and progress.
    Prior to this, mentally challenged girls of Mamta Government school
    presented a welcome-song. Physically challenged children of a very
    tender age presented a bouquet to the C.M. Hearing impaired children of
    St. Francis’ School, Drishti Samajik Sansthan as well as physically
    challenged children of Bachpan Day Care Centre and also mentally
    challenged children of Mamta school, Asha Jyoti School and Chetna
    Sansthan presented many interesting cultural programmes. On this
    occasion, Disabled Welfare department Minister Shri Lalji Verma, Urban
    Development Minister Shri Nakul Dubey, Chief Secretary Shri Prashant
    Kumar Mishra, Principal Secretaries to the C.M. Shri Shailesh Krishna
    and Kunwar Fateh Bahadur Singh, Principal Secretary of Disabled Welfare
    department Shri Govindan Nayar, Secretary to the C.M. Shri Navneet
    Sehgal, District Magistrate Lucknow Shri Chandra Bhanu and senior
    officers of the Disabled Welfare department were also present. *******

    What is 2007 formula of BSP Chief Mayawati for UP elections 2022?
    The
    Uttar Pradesh elections are inching closer and hence the political
    parties are gearing up for them as well. Today Bahujan Samaj Party will
    follow the 200…



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