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LESSON 3135 Sun 29 Sep 2019 KUSHINARA NIBBANA BHUMI CETIA at 668, 5A main Road, 8th Cross, HAL 3rd Stage, Bangalore- Karnataka State -India through runs Analytic Insight Net - FREE Online Tipiṭaka Law Research & Practice University 
 111 CLASSICAL LANGUAGES to DO GOOD BE MINDFUL to Propagate TIPITAKA BUDDHA AND HIS DHAMMA Suttas word by word and the Constitution of our Country - Complete Course on our Dhamma and Polity for the welfare, happiness and peace of all Awakened Aboriginal Societies and for their Eternal Bliss as Final Goal. When a just born baby is kept isolated without anyone communicating with the baby, after a few days it will speak and human natural (Prakrit) language known as Classical Magahi Magadhi/Classical Chandaso language/Magadhi Prakrit/Classical Hela Basa (Hela Language)/Classical Pali which are the same. Buddha spoke in Magadhi. All the 7111 languages and dialects are off shoot of Classical Magahi Magadhi. Hence all of them are Classical in nature (Prakrit) of Human Beings, just like all other living spieces have their own naturallanguages for communication. 111 languages are translated by — Seclusion — Conversion of Upali, the Barber-Natural Human Language in 105) Classical Uzbek-Klassik o’zbek,-Buddha’s quotes in 22) Classical Chinese (Simplified)-古典中文(简体) ADMINS TEAM 2020 LONDON MEET-The Real Path - Remove EVM save Nation meet on 29-9-2019
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LESSON 3135 Sun 29 Sep 2019


at 668, 5A main Road, 8th Cross, HAL 3rd Stage, Bangalore- Karnataka State -India



Analytic Insight Net - FREE Online Tipiṭaka Law Research & Practice University 

word by word and the Constitution of our Country - Complete Course on
our Dhamma and Polity for the welfare, happiness and peace of all
Awakened Aboriginal Societies and for their Eternal Bliss as Final Goal.

a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as
Classical Magahi Magadhi/Classical Chandaso language/Magadhi Prakrit/Classical Hela Basa (Hela Language)/Classical Pali which are the same. Buddha spoke in Magadhi. All the 7111 languages and dialects are off shoot of Classical
Magahi Magadhi. Hence all of them are Classical in nature (Prakrit) of
Human Beings, just like all other living spieces have their own
naturallanguages for communication. 111 languages are translated by

— Seclusion — Conversion of Upali, the Barber-Natural Human Language in

105) Classical Uzbek-Klassik o’zbek,-Buddha’s quotes in 22) Classical Chinese (Simplified)-古典中文(简体) ADMINS TEAM 2020 LONDON MEET-The Real Path - Remove EVM save Nation meet on 29-9-2019

throughout life for Welfare, Happiness and Peace in all postures of the
body including, sitting, standing, lying, walking, cycling, swimming,
performing martial arts, Tai Chi, Kung Fu, Karate, Kalari and so on. Why

Meditation- what will you lose?
Seclusion, Part 1 | Abhayagiri Sangha

Abhayagiri Buddhist Monastery
In this reading from the Winter Retreat, Ajahn Karunadhammo continues
on the theme of the “Eight Great Thoughts” given to Anuruddha in AN
8.30; here, the focus is on seclusion. After introducing the topic he
reads from the Khaggavisana Sutta (Sn 1.3, “A Rhinoceros”), and ends the
reading with an excerpt on seclusion from “All of Us (Beset by Birth,
Aging, and Death)”, a collection of talks by Ayya Khema.

In the
following discussion, the community discusses the importance and
benefits of a skillful development of seclusion, and community members
offer a brief sketch of Ayya Khema as a monastic.

This reading was offered on February 6, 2019 at Abhayagiri Buddhist Monastery.
Tree >> Sutta Piṭaka >> Saṃyutta Nikāya >> Sacca Saṃyutta

SN 56.2 (S v 414)
Paṭisallāna Sutta
— Seclusion —

The Buddha exhorts the bhikkhus to practice seclusion (seclusion), for
it leads to understanding the four noble truths in their true nature.

Note: info·bubbles on every Pali word




The (sutta) opening at Sāvatthī.{n}

Paṭisallāne, bhikkhave, yogam·āpajjatha. Paṭisallīno, bhikkhave, bhikkhu yathā·bhūtaṃ pajānāti. Kiñ·ca yathā·bhūtaṃ pajānāti?

You should undertake seclusion, bhikkhus. Secluded, bhikkhus, a bhikkhu
understands as it actually is. And what does he understand as it
actually is?

‘Idaṃ dukkha’nti yathā·bhūtaṃ pajānāti, ayaṃ
dukkha·samudayo’ti yathā·bhūtaṃ pajānāti, ayaṃ dukkha·nirodho’ti
yathā·bhūtaṃ pajānāti, ayaṃ dukkha·nirodha·gāminī paṭipadā’ti
yathā·bhūtaṃ pajānāti.

He understands as it actually is:
‘This is suffering’ He understands as it actually is: ‘This is the
cause of suffering’ He understands as it actually is: ‘This is the
cessation of suffering’ He understands as it actually is: ‘This is the
path leading to the cessation of suffering’.

Paṭisallāne, bhikkhave, yogam·āpajjatha. Paṭisallīno, bhikkhave, bhikkhu yathā·bhūtaṃ pajānāti.

You should undertake seclusion, bhikkhus. Secluded, bhikkhus, a bhikkhu understands as it actually is.

Tasmātiha, bhikkhave, ‘idaṃ dukkha’nti yogo karaṇīyo; ayaṃ
dukkha·samudayo’ti yogo karaṇīyo; ayaṃ dukkha·nirodho’ti yogo karaṇīyo;
ayaṃ dukkha·nirodha·gāminī paṭipadā’ti yogo karaṇīyo ti.

Therefore, bhikkhus, you should yoke yourselves to [understanding:]
‘This is suffering’; you should yoke yourselves to ‘This is the cause of
suffering’; you should yoke yourselves to ‘This is the cessation of
suffering’; you should yoke yourselves to ‘This is the path leading to
the cessation of suffering’.

Bodhi leaf


1. the
last paragraph: the presence of this paragraph as a conclusion of this
sutta seems to have been derived from the fact that this same paragraph
(or, in one case, another quasi-identical) concludes all other suttas in
that same Vagga (ie. group pf ten suttas), but it does not make sense
logically speaking. One would rather expect a conclusion in the lines of
‘Therefore, you should undertake seclusion’.

Paṭisallāna Sutta
- தனிமை -

புத்தர் பிக்குக்களை தனிமையில் (தனிமையில்) பயிற்சி செய்ய
அறிவுறுத்துகிறார், ஏனென்றால் அது நான்கு உன்னத உண்மைகளை அவற்றின் உண்மையான
இயல்பில் புரிந்து கொள்ள வழிவகுக்கிறது.

சவத்தத்தில் (சுட்டா) திறப்பு. {N}

நீங்கள் தனிமையை மேற்கொள்ள வேண்டும், பிக்குஸ். ஒதுங்கிய, பிக்குஸ், ஒரு
பிக்கு உண்மையில் இருப்பதைப் புரிந்துகொள்கிறார். அது உண்மையில் என்ன
என்பதை அவர் புரிந்துகொள்கிறார்?

அவர் உண்மையில்
புரிந்துகொள்கிறார்: ‘இது துன்பம்’ அவர் உண்மையில் புரிந்துகொள்கிறார்:
‘இதுதான் துன்பத்திற்கு காரணம்’ அவர் உண்மையில் புரிந்துகொள்கிறார்:
‘இதுதான் துன்பத்தை நிறுத்துவது’ உண்மையில் அவர் புரிந்துகொள்கிறார்: ‘
துன்பத்தை நிறுத்துவதற்கு வழிவகுக்கும் பாதை இது ‘.

நீங்கள் தனிமையை மேற்கொள்ள வேண்டும், பிக்குஸ். ஒதுங்கிய, பிக்குஸ், ஒரு பிக்கு உண்மையில் இருப்பதைப் புரிந்துகொள்கிறார்.

ஆகையால், பிக்குகளே, நீங்கள் [புரிதலுக்காக] உங்களை நுகத்துக் கொள்ள
வேண்டும்: ‘இது துன்பம்’; ‘இதுதான் துன்பத்திற்கு காரணம்’ என்று நீங்கள்
உங்களை நுகத்துக் கொள்ள வேண்டும்; ‘இது துன்பத்தின் இடைநிறுத்தம்’ என்று
நீங்கள் உங்களை நுகத்துக் கொள்ள வேண்டும்; ‘துன்பத்தை நிறுத்துவதற்கு
வழிவகுக்கும் பாதை இதுதான்’ என்று நீங்கள் உங்களை நுகத்துக் கொள்ள


1. கடைசி பத்தி: இந்த பத்தியின் முடிவாக
இந்த பத்தியின் இருப்பு இதே பத்தி (அல்லது, ஒரு விஷயத்தில், மற்றொரு
அரை-ஒத்த) அதே வாகாவில் உள்ள மற்ற அனைத்து சூத்தாக்களையும் முடிக்கிறது
என்பதிலிருந்து பெறப்பட்டதாகத் தெரிகிறது. அதாவது குழு பி.எஃப் பத்து
சுட்டாக்கள்), ஆனால் அது தர்க்கரீதியாக பேசுவதில் அர்த்தமில்லை. ‘எனவே,
நீங்கள் தனிமையை மேற்கொள்ள வேண்டும்’ என்ற வரிகளில் ஒரு முடிவை

About This Website
In this reading from the Winter Retreat, Ajahn Karunadhammo continues…
(Eng. sub) [ The Sutra Story 1 | Upali’s Becoming a Monk ]

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About Shakyamuni Buddha:
Shakyamuni Buddha is the one who founded Buddhism. After he attained
enlightenment and achieved the complete understanding of the universe,
he decided to become a teacher to pass on his knowledge to everyone. His
teachings were all recorded in the Sutra.

About this cartoon series:
This cartoon series consists of ten episodes. It gives an overview of
Shakyamuni Buddha’s life and a collection of his most important
teachings as well.
This series places its emphasis on the Pureland
Buddhism. The last four episodes cover the most important three Sutras
of the Pureland Buddhism.
The cartoons was originally produced by
Jodoshinshu, West Hongan-ji, Japan and translated into Chinese later by
Fushine Ltd., Taiwan.

About Buddhism:
Is Buddhism a religion?
Or rather a philosophy? Or something else? What is a Buddha? A God or a
human? You might find astonishing answers in this book:
Book Two, Part VI—Conversion of the Low and the Lowly

1. *Conversion of Upali, the Barber* — 2. *Conversion of Sunita, the
Sweeper* — 3. *Conversion of Sopaka and Suppya, the Untouchables* — 4.
*Conversion of Sumangala and other Low Castes* — 5. *Conversion of
Suprabuddha, the Leper*

§ 1. Conversion of Upali, the Barber

1. While going back, Upali the barber thought, “The Sakyans are a
fierce people. If I go back with these ornaments, they will kill me,
thinking that I have killed my companions and run away with their
ornaments. Why should I not go the way these young men of the Sakya clan
have gone?”
2. “Why indeed should I not?” asked Upali to
himself. And he let down the bundle of ornaments from his back, and hung
it on a tree, saying, “Let him who finds it take it as a gift,” and
returned to follow the Sakya youths.
3. And the Sakyans saw him coming from afar, and on seeing, they said to him, “What have you come back for, good Upali? “
4. Then he told them what he felt, and they replied, “Thou has done
well, good Upali, in that thou did[st] not return; for the Sakyans are
fierce, and they might have killed thee.”
5. And they took Upali
the barber with them to the place where the Blessed One was. And on
arriving there, they bowed down before the Blessed One and took their
seats on one side. And so seated, they said to the Blessed One:

6. “We Sakyans, Lord, are haughty. And this Upali, the barber, has long
been an attendant, Lord, upon us. May the Blessed One admit him to the
Order before us, so that we may render him respect and reverence, and
bow down with outstretched hands before him as our senior and thus shall
the Sakyan pride be humbled in us!”
7. Then the Blessed One
received first Upali the barber, and afterwards those young men of the
Sakya clan, into the ranks of the Order.…/00ambed…/ambedkar_buddha/02_6.html
புத்தகம் இரண்டு, பகுதி VI the தாழ்ந்தவர்களை மாற்றுதல்

1. - 5. * சுப்ரபுத்த, குஷ்டரோகியின் மாற்றம் *

§ 1. உபாலி, முடிதிருத்தும் மாற்றம்

1. திரும்பிச் செல்லும்போது, ​​”சாக்கியர்கள் ஒரு கடுமையான மக்கள்.
நான் இந்த ஆபரணங்களுடன் திரும்பிச் சென்றால், அவர்கள் என் தோழர்களைக்
கொன்று அவர்களின் ஆபரணங்களுடன் ஓடிவிட்டார்கள் என்று நினைத்து என்னைக்
கொன்றுவிடுவார்கள். நான் ஏன் கூடாது சாக்கிய குலத்தைச் சேர்ந்த இந்த
இளைஞர்கள் சென்ற வழியில் செல்லுங்கள்? “
2. “நான் ஏன் உண்மையில்
கூடாது?” உபாலியை தனக்குத்தானே கேட்டார். அவர் தனது முதுகில் இருந்து ஆபரண
மூட்டைகளை கீழே இறக்கி, ஒரு மரத்தில் தொங்கவிட்டு, “அதைக் கண்டுபிடிப்பவர்
அதை ஒரு பரிசாக எடுத்துக் கொள்ளட்டும்” என்று கூறி, சாக்ய இளைஞர்களைப்
பின்தொடரத் திரும்பினார்.
3. சாகியர்கள் அவர் தூரத்திலிருந்து
வருவதைக் கண்டார்கள், அவர்கள் அவரை நோக்கி, “நல்ல உபாலி, நீங்கள் எதற்காக
திரும்பி வந்தீர்கள்?”
4. பின்னர் அவர் உணர்ந்ததை அவர்களிடம்
சொன்னார், அதற்கு அவர்கள், “நல்ல உபாலி, நீ திரும்பி வரவில்லை என்பதற்காக
நீ நன்றாகச் செய்தாய்; சாகியர்கள் கடுமையானவர்கள், அவர்கள் உன்னைக்
கொன்றிருக்கலாம்” என்று பதிலளித்தார்கள்.
5. மேலும் அவர்கள்
உபாலியை முடிதிருத்தும் ஆசிர்வதிக்கப்பட்ட இடத்திற்கு அழைத்துச்
சென்றார்கள். அவர்கள் அங்கு வந்ததும், அவர்கள் ஆசீர்வதிக்கப்பட்டவருக்கு
முன்பாக வணங்கி, ஒரு பக்கத்தில் தங்கள் இடங்களைப் பிடித்தார்கள். அதனால்
அமர்ந்து, அவர்கள் பாக்கியவானை நோக்கி:
6. “நாங்கள் சாகியர்களே,
ஆண்டவரே, பெருமிதம் கொள்கிறோம். மேலும் இந்த உபாலி, முடிதிருத்தும், நீண்ட
காலமாக எங்கள் மீது ஒரு உதவியாளராக இருந்து வருகிறார். ஆண்டவர், எங்கள்மீது
ஒரு பணிப்பெண்ணாக இருக்கிறார். , எங்கள் மூத்தவராக அவருக்கு முன்னால்
நீட்டிய கைகளால் வணங்குங்கள், இதனால் சாகிய பெருமை நம்மில் தாழ்த்தப்படும்!

7. பின்னர் ஆசீர்வதிக்கப்பட்டவர் முதலில் உபாலி முடிதிருத்தும்,
பின்னர் சக்யா குலத்தைச் சேர்ந்த அந்த இளைஞர்களும் ஆணைக்குட்பட்டனர்.

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About Shakyamuni Buddha: Shakyamuni Buddha is the one who founded……
Komiljon Otaniyozov - Sohibqironim bor mani

Kamoliddinov Elbek
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Ulug’ o’zbek halq artisiti KOMILJON OTANIYOZOV ning “Sohibqironim bor mani” qo’shig’i

105) Classical Uzbek-Klassik o’zbek,
105) Klassik o‘zbek-Klassik o‘zbek,

Yangi tug’ilgan chaqaloqni hech kim chaqaloq bilan aloqa qilmasdan
yakkalab qo’yganida, bir necha kundan keyin u klassik Chandaso tili /
Magadhi Prakrit / Klassik Hela Basa tilida gaplashadi. Bir xil klassik
Pali. Budda Magadxida gapirdi. Klassik Magahi Magadhi 7111 til va
dialektlarining barchasidan iborat. Shunday qilib, ularning barchasi
tabiatda mumtozdir (boshqa barcha jonli nutqlar singari, aloqa uchun o’z
tabiiy tillari mavjud).

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Ulug’ o’zbek halq artisiti KOMILJON OTANIYOZOV ning “Sohibqironim bor…
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统一只能由二进制表示。 Unity本身和Unity的思想已经是两个。



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8.塞纳帕蒂人答复悉达多·高塔玛(Siddharth Gautama)时说:“还记得您被接纳为桑格成员时所发的誓言吗?如果您破坏了其中任何一个誓词,您将使自己遭受公众的耻辱。”





















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Dear All,
Jai Bhim🙏🏾

We are happy to launch the first edition of a long-waited NEWSLETTER.
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அன்புள்ள அனைவருக்கும்,
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நீண்டகாலமாக காத்திருந்த செய்திமடலின் முதல் பதிப்பை வெளியிடுவதில்
நாங்கள் மகிழ்ச்சியடைகிறோம். 2020 லண்டன் மீட்டிற்கு முன்னதாக நீங்கள்
திட்டமிட வேண்டிய வரவிருக்கும் செய்திமடலில் உள்ள அனைத்து தகவல்களையும்
பேக் செய்ய நாங்கள் சிறப்பு முயற்சிகளை மேற்கொள்வோம். நியாயமான தகவல்களைத்
தவிர, ஆழமான பகுப்பாய்வோடு நீங்கள் வேறு எங்கும் காணமுடியாத செய்திகளை
உங்களுக்குக் கொண்டுவருவதை நோக்கமாகக் கொண்டுள்ளோம், இது சமீபத்திய
நிகழ்வுகள் மற்றும் தற்போதைய போக்குகள் குறித்த வருங்காலத்தை உங்களுக்கு
வழங்குகிறது. உங்களைச் சுற்றியுள்ள எல்லாவற்றையும் புரிந்துகொள்ளவும்,
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இங்கே இணைக்கப்பட்டுள்ள NEWSLETTER ஐ பதிவிறக்கவும்.


வரம்பற்ற மெட்டாவுடன், நிர்வாக குழு 2020
லண்டன் சந்திப்பு


Harbans Lal Virdee

THIS IS REGARDING AMBEDKAR HOUSE IN LONDON. Federation of Ambedkrite and Buddhist Organisations UK and it’s team WORK SO HARD TO PREPARE THIS CASE.

Jai Bhim
I’ve had many enquires from many people in the UK, India and the US
about the Public Hearing on the Appeal against Camden Council’s decision
to deny permission for the Ambedkar House London to have
memorial/museum status. I was there at the Hearing yesterday together
with other supporters. There are 6 witnesses (3 on each side) and 2 QCs
(1 for each side) for this hearing. Our three witnesses are Dr William
Gould, Santosh Dassji (on behalf of FABO UK and ACDA), and Jamie
O’Sullivan. We have been working very hard for months to prepare for
this Hearing. A number of other friends and me in this country and in
India have been digging up papers that will strengthen our case. I was
pleased the Centenary celebrations souvenirs( Vol.IV pages 110 to 113)
that included the blue plaque unveiling and glowing tribute by Lord
Mountbatton on Babasaheb in 1973 have been allowed as evidence. Our side
had encouraged 10 people who had approached Santosh with offers of help
to attend as members of the public and support the case. 3 were people
who actually lived on King Henry’s Road. Their statements were very
focused, useful and powerful and countered. The lady’s complaint about
the noise etc reported in the press. These people and others were
commenting as a third party and not witnesses of which there are only 6.
Our side QC (commissioned by GOM) did an excellent job yesterday with
his probing of the Camden Council’s 3 witnesses. Jamie, Santoshji and
William will give their evidence on 11 October.

With Kindest regards,
C. Gautam
Joint Secretary
Federation of Ambedkarite and Buddhist Organisations UK
Buddha Vihara

12 Featherstone Road

Southall UB2 5AA

West London
Tel : +44 7956 918053

The Real Path

1. In the early twenties Gandhi was not in favor of temple entry of
the Untouchables as also inter dining. As a result of the Pact, caste
Hindu leaders seemed to have taken heavily to the temple entry movement.
During the days of Gandhi’s fast some temples were thrown open but
these were old-dilapidated ones. The struggle for temple entry was
launched by BRA at Nasik in March 1930 & at Guruvayyur by Kelappan
in Nov 1931.

BRA now shifted changed the rudder of the ship from
temple entry movement to Gaining political power. He said so in many
speeches that he gave in Bombay after the Pact. ‘Friends BRA was a real
smartie. Having made his point with the Congress on who was the true
leader of the DC & temple entry he like a true general shifted gears
at a pace which am sure his opponents hated but admired him for’. BRA
left for England on 7/11/1932. At the time of his departure he said that
the establishment of Provincial Autonomy without responsibility at the
Centre would be unwise and that he disliked the Central responsibility
for British India being made dependant upon an All India Federation.
After crossing swords with India’s tallest leader BRA was in high

In his letters home he said that his frame of mind was
quite suited to democracy but he was smothered by these crowdy, noisy
and undemocratic displays of hero worship. He said that his heart craved
for loneliness and a calm/quiet atmosphere but that was not destined to

2. Thinking about Hindu & Muslim - BRA used his time on
the ship to read & write. Referring to Gandhi’s statements on the
Harijan movement from Yerwada Jail he said there were signs that Gandhi
was coming round to their views but he added that Gandhi’s mental frame
had not reached a stage that welcomed or encouraged
inter-marriage/dining. He wrote a letter to Thakkar, Gen Secretary of
the Untouchability League quote ‘The touchables & Untouchables can
be held together only by love. The salvation of the DC only when the
caste Hindu is made to think and is forced to feel that he must alter
his ways. I want a revolution in the mentality of the caste Hindus’. He
thus asked the Anti-Untouchability League to launch a campaign all over
India to secure to DC the enjoyment of their civic rights such as taking
water from village wells, admission into village schools/chowki.

He advocated a crisis by direct action against the customary code of
conduct of the caste Hindus. This will compel the caste Hindu to think,
only then would he be more ready to change. The great defect in the
policy of least resistance & silent infiltration of rational ideas
lies in this that they do not produce a crisis. The direct action at
Chowdar Tank at Mahad or the Kalaram Temple at Nasik have done in a few
days what million days of preaching by reformers would never have done.

Muslim approach - On reaching London BRA found that the joint meeting
of the 3rd RTC had begun on 17/11. This time the delegation was smaller
and Congressmen were conscpiciousply absent. He was sorry to observe the
Muslim delegates, even after securing almost all of their demands
contained in the 14-point memorandum, were still not cooperating with
the other Indian groups in the demand for responsible Govt at the
Centre. He was more than convinced that the Muslims were acting as a
separate bloc and that the Hindu delegates were divided among
themselves, therefore powerless.

Another mark of the character of
the Muslim mind he was surprised to note was that the Muslim leaders
were not only self-centered but also narrow-minded & regressive in
their social attitude. BRA drew the conclusion that it was unsafe to
count on their support w.r.t. the demands of the DC. He hoped that the
Indian Muslims took out of a leaf of the Turkey leader Kemal’s book, a
leader whom he greatly respected but the Muslims did not.

Untouchability - The proceedings of the 3rd RTC was to supplement the
work done by the earlier two by filling in some details, decide the
composition of the Central Govt in the light of the reports of various
committees. In the second week of December BRA wrote a letter home that
nobody was interested in the proceedings of the RTC. The British were
anxious about the settlement of their debts with U.S.A., were unmindful
of the Conference. BRA said that details of the structure of Federation
were placed before the Conference but no date of its inauguration was
ever mentioned. BRA lamented that the Muslim & states indifference
to the immediate grant of Indian demand for Responsible Govt at the
Center and naturally divided men, he observed, would not be able to
bring anything to India. The RTC ended its work on 24/12/1931 among
intransigence of the Muslim delegates & their growing indifference
to the goal of India.

Meanwhile the Zamorin, a Hindu king refused
to throw open the Guruvayyur Temple to the Untouchables. Gandhi then
suggested that if a referendum in the Ponnani Taluka decided by majority
against the entry of Untouchables he would refrain from the proposed
fast. The majority decides in favor of temple entry. Still the King did
not yield. About the same time Ranga Iyer presented a bill in the
Central Assembly called the Untouchability Abolition Bill. Similar bills
were presented & a resolution moved by Bole in the Bombay
Legislative Council in the same manner. After extending the time limit
for the fast, Gandhi said that would commence the fast on 1/1/1933 but
would wait the decision of the Governor General. But if Gandhi’s word
was law, why there be so much fuss? So said the Ambedkarites.

received a hero’s welcome. He felt that Gandhi should not stake his
life on the question of temple entry. The day after his arrival he
received a wire from Dr Ba Maw of Rangoon who wanted him to meet him at
Delhi next week. They were eager to discuss Burma constitutional
situation with you & other leaders. BRA could not attend, as he had
to see Gandhi in Poona’s Yerwada Jail on 4/2/1933. Gandhi requested BRA
to support Subbanarayan / Ranga Iyer’s bill but BRA refused since the
Bill was based on the principle of majority & did not regard
untouchability as a sin. It only said that if a referendum favored
temple entry it should be thrown open to the untouchables but said
nothing of their right to worship the deity in temples.

said that according to him the caste system was not bad. ‘Let the
touchable Hindus have an opportunity to expiate their sins & purify
Hinduism’. BRA/Gandhi disagreed again. BRA was convinced that if the
Untouchables made progress in the economic, educational & political
fields, temple entry would follow automatically.

4. Temple Entry
Bill - BRA continued with his arguments against the Iyer bill. He said
that just as the Hindus do not beg admission into clubs & social
resorts run by Europeans so also the Untouchables did not beg for
admission into temples. He told the caste Hindu, ‘To open or not to open
the temple is a question for you to consider, not for me to agitate. If
you think it is bad manners not to respect the sacredness of the human
personality, open your temples & be a gentleman. If you rather be a
Hindu than a gentleman, then shut the doors & damn yourself. For I
do not care to come. If Hindu religion is to be the religion of the
Untouchables, it must become a religion of social equality. Temple entry
is not enough. What is required is to purge it of the doctrine of
Chaturvarnya. Unless this is done, the DC will reject not only temple
entry but also the Hindu faith. Asking Gandhi, If I accept the principle
of temple entry now and agitate for the abolition of Chaturvarnya &
caste system on what side would Gandhi be. If he will be in the
opposite camp, I cannot be in his camp now’. BRA received support from
almost DC leaders.

Gandhi replied, ‘I am a Hindu,
not merely because I am born in the Hindu fold, but I am one by
conviction & choice. There is no superiority or inferiority in the
Hinduism of my conception. But when BRA wants to fight Varnashram
itself, I cannot be in his camp, because I believe Varnashram to be an
integral part of Hinduism’.

At the same time Savarkar invited BRA
to open a temple built by Seth Bhagoji Keer in Ratnagiri. Appreciating
Savarkar’s work BRA expressed regret for being unable to accept the
invitation. Many were surprised that BRA should have drifted to the
extreme left when rightist leaders made a definite move towards him. It
was true that instead of asking his men to co-operate with the caste
Hindu reformers he now turned his eyes to political gains & power.
But he did it with reason. Although his name appeared on the Central
Board of the Anti-Untouchability League, renamed Harijan Sevak Sangh by
Gandhi, he had not attended any of its meetings. He had severed his
connection from the League when it made a complete departure from its
original aims. Exclusion of DC leaders & workers from its executive
gradually aroused the suspicion of its bona fides in the minds of the DC
leaders. Many thought that the object of the League was to liquidate
BRA’s leadership & not to facilitate his movement. Many of them were
of the opinion that to Gandhi untouchability was a platform not a
program! Hence this widening split.

Infuriated at the bitter
statement of facts by BRA, the whole hierarchy of the national press
relapsed into a campaign of hatred against BRA. Not to speak of the
hardened sanatanists, even semi or sanatani social reformers opposed the
temple entry bill of Ranga Iyer. Pandit M M Malaviya urged Gandhi that
Iyer’s bill should be withdrawn, as he was opposed on principle even to
an indirect interference by legislature in the management of temples.
The British rulers on their part suspected foul play in the
Gandhi-Rajaji move. They thought it was a move to arouse the DC against
the British. Iyer introduced the bill on 24/3/1933 but with the
connivance of the Congress members & lack of sympathy on the part of
the Govt, the orthodox leaders smothered it by resorting to dilatory
methods. The result was a few months later the Temple Entry Bill dropped

5. Speeches - After issuing his statement on the Temple
Entry Bill, BRA carried on propaganda against the spiritualistic fads
& superstitions of his people. He impressed upon them that bread was
better than the worship of God. At a meeting at Kasara he said
excerpts’ The Chaturvarnya must be rooted out. Do not allow disunion to
grip you. Do not forget that your fight at Nasik & Mahad won you
what political status you are going to get’. At Mazgaon, Bombay he said
excerpts, ‘The Untouchables are now convinced that the demand for Swaraj
& the cause of the Hindus will suffer for want of support of the
DC. What the Hindus do for you is not by way of charity or mercy. They
do it for their own welfare as well. Our cause has gained recognition
because of our ceaseless struggle. Give up eating carrion. Some of you
nurse the wrong notion that you will not rise in the world. But remember
the age of helplessness is ended. A new epoch has set in. All things
are now possible because of your being able to participate in the
politics of this country’.

BRA made many similar speeches.
‘Friends clearly BRA liked to be in a perpetual attack mode. He
increased the scope of his attack starting with condition of the
untouchables, temple entry, Gandhi not being the sole representative of
the DC, getting rid of Hindu society of chaturvarnya, superstitions. To
my mind he felt strongly for the DC but at the same time the politician
in him realized that he had created a space for himself and there was no
way he was going to give it to Gandhi or anyone else.’

Constitution committee - Towards the middle of March 1933, came the
announcement of the British Govt in the form of a White Paper containing
proposals for Indian Constitutional Reforms. It’s contents were
denounced by Jinnah, Bose, Dr Moonje. The names of delegates to the
Joint Committee were announced, representatives were 17 from British
India, 7 from Indian states and 32 from both the houses of Parliament.
BRA was there too. Although he grew in fame, name, all India status,
ranked among men of higher academic attainments the semi-reformers of
India would not do him honor as they did not shed their caste prejudice.

In the meantime BRA decided to sound Gandhi again on the question of
the panel & primary elections of the DC candidates in the light of
the coming constitution of India. BRA met Gandhi & told him that
candidates from the DC who would contest the general election should
have secured atleast 25 % of the votes of the DC in the primary
election. Gandhi said he would give consideration to it, diverted the
conversation to the question of untouchability and said the sanatists
were decrying him as a devil. Gandhi said that even BRA was not pleased
with his work. Gandhi wishes BRA bonvoyage & meeting ended.

On reaching London he heard about Gandhi’s fast & asked for details.
During these days the leader & organizer in BRA always remained in
close touch with his lieutenants, sharing their joys/sorrows &
acting as their guide/advisor in times of need. He tried to help his
benefactor Keluskar an old man now. He encouraged Kadrkear who edited
his weekly Janata. About this time there was a rumor that BRA was to go
to Islam. BRA wrote to Savadkar from London that he was determined to
leave the fold of Hinduism & embrace another religion but he would
never embrace Islam and that at this juncture he was inclined to
Buddhism. He said this in 1933 23 years before he became a follower of

The Indian delegates to the Joint Committee met to
appoint a committee to expose the shortcoming in the White Paper. At
this meeting BRA asked for separate electorates saying he was fed up
with the attitude of the caste Hindus. By this time the agitation
against the Poona Pact reached white heat. Almost all Hindu leaders who
had ratified it now turned out to be its opponents.

When the
Joint Committee reopened its session on 3/10/1933 Churchill was
cross-examined. BRA crossed swords with him when he quoted a speech,
which the latter had made in Parliament, and asking him questions
thereon, he floored Churchill. The Joint Committee completed its work in
November 1933. While most members returned to India BRA was busy
collecting data for a book on the Indian Army, which has not seen the
light of the day. The Chamars a small minority in Maharashtra accused
BRA for partiality towards the Mahars. BRA wrote back that he was sick
of these small minds & said that this controversy would go on as
long as caste remained.
Life and Mission of Dr Ambedkar is Here.For those of us born after 1950…
29) Classical English,Roman

99.9% All Aboriginal Awakened societies the Sarvajan Samaj including
SC/STs/OBC/Religious Minorities/ non-chitpavan brahmins except 0.1%
intolerant, violent,militant, number on terrorists of the world,
cunning, crooked, lunatic, mentally retarded foreigners from Bene Israel
chitpavan brahmins were Buddhists, are Buddhist s and will continue to
be Buddhists.

Return back to Buddhism, Ballot Papers and remove the fraud EVMs to
save Universal Adult Franchise, Equality, Liberty and Fraternity as
enshrined in our marvellous Modern Constitution.

Organise a movement to force the chitpavan brahmins of RSS (Rowdy
Swayam Sevaks) remotely controlling  the Murderer of democratic 
institutions (Modi) of BJP (Bevakoof Jhoothe Psychopaths) quit Prabuddha
Bharat from 1-1-2020.

54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,

1) 99.9%
ಎಸ್‌ಸಿ / ಎಸ್‌ಟಿ / ಒಬಿಸಿ / ಧಾರ್ಮಿಕ ಅಲ್ಪಸಂಖ್ಯಾತರು / ಚಿಟ್‌ಪವನ್ ಅಲ್ಲದ
ಬ್ರಾಹ್ಮಣರು ಸೇರಿದಂತೆ ಸರ್ವಜನ್ ಸಮಾಜವು 0.1% ಅಸಹಿಷ್ಣುತೆ, ಹಿಂಸಾತ್ಮಕ, ಉಗ್ರಗಾಮಿ,
ವಿಶ್ವದ ಭಯೋತ್ಪಾದಕರ ಸಂಖ್ಯೆ, ಕುತಂತ್ರ, ವಕ್ರ, ಉನ್ಮಾದ, ಮಾನಸಿಕ ಹಿಂಜರಿತ
ವಿದೇಶಿಯರು ಬೆನೆ ಇಸ್ರೇಲ್ನಿಂದ ಚಿಟ್ಪವನ್ ಬ್ರಾಹ್ಮಣರು ಬೌದ್ಧರು, ಬೌದ್ಧರು ಮತ್ತು
ಬೌದ್ಧರಾಗಿ ಮುಂದುವರಿಯುತ್ತಾರೆ

ಬೌದ್ಧಧರ್ಮ, ಬ್ಯಾಲೆಟ್ ಪೇಪರ್‌ಗಳಿಗೆ ಹಿಂತಿರುಗಿ ಮತ್ತು ನಮ್ಮ ಅದ್ಭುತ ಆಧುನಿಕ
ಸಂವಿಧಾನದಲ್ಲಿ ಪ್ರತಿಪಾದಿಸಿರುವಂತೆ ಯುನಿವರ್ಸಲ್ ವಯಸ್ಕರ ಫ್ರ್ಯಾಂಚೈಸ್, ಸಮಾನತೆ,
ಸ್ವಾತಂತ್ರ್ಯ ಮತ್ತು ಭ್ರಾತೃತ್ವವನ್ನು ಉಳಿಸಲು ವಂಚನೆ ಇವಿಎಂಗಳನ್ನು ತೆಗೆದುಹಾಕಿ.

3) ಆರ್‌ಎಸ್‌ಎಸ್‌ನ (ರೌಡಿ ಸ್ವಯಂ ಸೇವಕರು) ಚಿಟ್‌ಪವನ್
ಬ್ರಾಹ್ಮಣರನ್ನು ಬಿಜೆಪಿಯ ಪ್ರಜಾಪ್ರಭುತ್ವ ಸಂಸ್ಥೆಗಳ ಕೊಲೆಗಾರನನ್ನು (ಮೋದಿ)
ದೂರದಿಂದಲೇ ನಿಯಂತ್ರಿಸುವಂತೆ ಒತ್ತಾಯಿಸಲು ಒಂದು ಆಂದೋಲನವನ್ನು ಆಯೋಜಿಸಿ (ಬೆವಕೂಫ್
oot ೂಥೆ ಸೈಕೋಪಾಥ್ಸ್) 1-1-2020ರಿಂದ ಪ್ರಭುದ್ಧ ಭಾರತ್‌ನಿಂದ ಹೊರಬಂದರು.  )

06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,

९९.९% सभी आदिवासी जागृत समाजों में सर्वजन समाज जिसमें एससी / एसटी /
ओबीसी / धार्मिक अल्पसंख्यक / गैर-चितपावन ब्राह्मण शामिल हैं, सिवाय ०.१%
असहिष्णु, हिंसक, उग्रवादी, दुनिया के आतंकवादियों पर संख्या, चालाक,
कुटिल, भद्दी, मानसिक रूप से मंद विदेशी बेने इज़राइल से चितपावन ब्राह्मण
बौद्ध थे, बौद्ध हैं और बौद्ध बने रहेंगे।

बौद्ध धर्म, बैलट पेपर्स पर वापस लौटें और ईवीएम को हटाने के लिए
सार्वभौमिक वयस्क मताधिकार, समानता, स्वतंत्रता और बंधुत्व को बचाने के लिए
हमारे अद्भुत आधुनिक संविधान में निहित है।

राष्ट्रीय स्वयंसेवक संघ (राउडी स्वयं सेवक) के चितपावन ब्राह्मणों को
बलपूर्वक आंदोलन करने के लिए संगठित करना, भाजपा के लोकतांत्रिक संस्थानों
(मोदी) के मर्डर को नियंत्रित करना (बेवकोफ झोटे मनोरोगी) ने प्रबुद्ध भारत
को 1-1-2020 से छोड़ दिया।)

16) Classical Bengali-ক্লাসিক্যাল বাংলা,

সমস্ত আদিবাসী জাগ্রত সমাজ, এসসি / এসটি / ওবিসি / ধর্মীয় সংখ্যালঘু /
চিটপাভান ব্রাহ্মণ সহ 0.1% অসহিষ্ণু, হিংস্র, জঙ্গি, বিশ্বের সন্ত্রাসীদের
সংখ্যা, ধূর্ত, কুটিল, পাগল, মানসিক প্রতিবন্ধী বিদেশী বেন ইস্রায়েল থেকে
চিতপাভান ব্রাহ্মণরা বৌদ্ধ ছিল, বৌদ্ধ এবং তারা বৌদ্ধ ধর্মাবলম্বী থাকবে।

বৌদ্ধধর্ম, ব্যালট পেপারে ফিরে আসুন এবং আমাদের বিস্ময়কর আধুনিক সংবিধানে
উল্লিখিত ইউনিভার্সাল অ্যাডাল্ট ফ্র্যাঞ্চাইজ, সমতা, স্বাধীনতা এবং
ভ্রাতৃত্বকে বাঁচাতে জালিয়াতি ইভিএমগুলি সরান।

আরএসএস (রাউদি স্বয়াম সেবক) এর চিটপাভান ব্রাহ্মণদেরকে বিজেপির
গণতান্ত্রিক প্রতিষ্ঠানের (মোদী) খুনিটিকে দূর থেকে নিয়ন্ত্রণ করার জন্য
একটি আন্দোলন সংগঠিত করুন (বেভাকুফ ঝূঠ সাইকোপ্যাথরা) 1-1-2020 থেকে
প্রবুদ্ধ ভারত ত্যাগ করুন।૧) SC
40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,

1) 99..9%
સર્વજન સમાજ એસ.સી. / એસ.ટી. / ઓ.બી.સી. / ધાર્મિક લઘુમતીઓ / બિન-ચિત્પાવન
બ્રાહ્મણો સિવાયના 0.1% અસહિષ્ણુ, હિંસક, લડવૈયા, વિશ્વના આતંકવાદીઓ પરની
સંખ્યા, ઘડાયેલ, કુટિલ, પાગલ, માનસિક પછાત વિદેશી બેન ઇઝરાઇલથી ચિતપવન
બ્રાહ્મણો બૌદ્ધ હતા, બૌદ્ધ છે અને બૌદ્ધ બનશે.

બૌદ્ધ ધર્મ, બેલેટ પેપર્સ પર પાછા ફરો અને યુનિવર્સલ એડલ્ટ ફ્રેન્ચાઇઝ,
સમાનતા, સ્વાતંત્ર્ય અને બંધુત્વને બચાવવા માટે છેતરપિંડી ઇ.વી.એમ. દૂર
કરવા, આપણા અદભૂત આધુનિક બંધારણમાં જણાવેલ.

3)) આર.એસ.એસ. (ચૌદ સ્વયં સેવકો)
ના ચિતપાવણ બ્રાહ્મણોને ભાજપના લોકશાહી સંસ્થાઓ (મોદી) ના ખૂનીને દૂરસ્થ
નિયંત્રિત કરવા માટે એક આંદોલનનું આયોજન કરવું (બેવકૂફ ઝૂથે સાયકોપેથ)
1-1-2020 સુધી પ્રબુદ્ધ ભારત છોડી દેવું.

68) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,
1% ഇസ്രായേലിൽ നിന്ന് ചിത്പവൻ ബ്രാഹ്മണർ ബുദ്ധമതക്കാരായിരുന്നു, ബുദ്ധമതക്കാരായിരുന്നു, അവർ ബുദ്ധമതക്കാരായി തുടരും.

ബുദ്ധമതം, ബാലറ്റ് പേപ്പറുകൾ എന്നിവയിലേക്ക് മടങ്ങുക, നമ്മുടെ അത്ഭുതകരമായ
ആധുനിക ഭരണഘടനയിൽ ഉൾപ്പെടുത്തിയിരിക്കുന്ന സാർവത്രിക മുതിർന്നവർക്കുള്ള
ഫ്രാഞ്ചൈസി, സമത്വം, സ്വാതന്ത്ര്യം, സാഹോദര്യം എന്നിവ സംരക്ഷിക്കുന്നതിനായി
തട്ടിപ്പ് ഇവിഎമ്മുകൾ നീക്കംചെയ്യുക.

ആർ‌എസ്‌എസിന്റെ (റ ow ഡി സ്വയം സേവകർ) ചിറ്റ്പവൻ ബ്രാഹ്മണരെ ബിജെപിയുടെ
(ബെവാക്കൂഫ് othe ൂത്ത് സൈക്കോപാത്ത്സ്) ജനാധിപത്യ സ്ഥാപനങ്ങളുടെ
കൊലപാതകിയെ (മോദി) വിദൂരമായി നിയന്ത്രിക്കാൻ ഒരു പ്രസ്ഥാനം സംഘടിപ്പിക്കുക.

71) Classical Marathi-क्लासिकल माओरी,

सर्व आदिवासी जागृत संस्था एस.सी. / एसटी / ओबीसी / धार्मिक अल्पसंख्यांक /
चिटपावन नसलेल्या ब्राह्मणांपैकी ०.%% असहिष्णु, हिंसक, अतिरेकी, जगातील
अतिरेकी संख्या, धूर्त, कुटिल, पागल आणि मतिमंद परदेशी बेने इस्त्राईल मधून
चित्पावन ब्राह्मण बौद्ध होते, बौद्ध आहेत आणि बौद्धही आहेत.

बौद्ध धर्म, बॅलेट पेपर्सकडे परत या आणि युनिव्हर्सल अ‍ॅडल्ट फ्रेंचायझी,
समानता, स्वातंत्र्य आणि बंधुत्व वाचविण्यासाठी फसवणूक ईव्हीएम काढून टाका
ज्याने आमच्या अद्भुत आधुनिक घटनेत नमूद केले आ)) आरएसएस (राउडी स्वयंसेवक)
च्या चिटपावन ब्राह्मणांवर भाजपाच्या लोकशाही संस्था (मोदी) च्या
मारेकरीवर दूरस्थपणे नियंत्रण ठेवण्यासाठी चळवळीचे आयोजन करा.१) .
74) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),

99..9% सबै आदिवासी जागरण समाजहरू एससी / एसटी / ओबीसी / धार्मिक
अल्पसंख्यक / गैर-चितपावन ब्राह्मणहरू सहित ०.१% असहिष्णु, हिंस्रक, लडाकू,
विश्वका आतंकवादीहरूको संख्या बाहेक, धूर्त, कुटिल, पागल, मानसिक रूपले
वंचित विदेशीहरू। बेने इजरायलबाट चितपावन ब्राह्मण बौद्ध थिए, बौद्ध थिए र
अझै पनि बौद्ध बन्ने छन्।

बौद्ध धर्म, ब्यालेट पेपर्समा फर्कनुहोस् र युरोभर्सल एडल्ट फ्रन्चाइज,
समानता, स्वतन्त्रता र भ्रातृत्वलाई बचाउन धोखाधडी ईभीएम हटाउनुहोस् जुन
हाम्रो अद्भुत आधुनिक संविधानमा निहित छ।

80) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,

1) 99,9% ਸਾਰੇ ਆਦਿਵਾਸੀ
ਜਾਗਰੂਕ ਸੁਸਾਇਟੀਆਂ ਸਮੇਤ ਐਸ.ਸੀ. / ਐਸ.ਟੀ. / ਓ.ਬੀ.ਸੀ. / ਧਾਰਮਿਕ ਘੱਟਗਿਣਤੀਆਂ /
ਗੈਰ ਚਿਤਪਾਵਨ ਬ੍ਰਾਹਮਣਾਂ ਨੂੰ ਛੱਡ ਕੇ 0.1% ਅਸਹਿਣਸ਼ੀਲ, ਹਿੰਸਕ, ਖਾੜਕੂ, ਦੁਨੀਆ ਦੇ
ਅੱਤਵਾਦੀਆਂ ਦੀ ਗਿਣਤੀ, ਚਲਾਕੀ, ਕੁੱਕੜ, ਪਾਗਲ, ਮਾਨਸਿਕ ਤੌਰ ‘ਤੇ ਵਿਦੇਸ਼ੀ ਵਿਦੇਸ਼ੀ
ਬੈਨ ਇਜ਼ਰਾਈਲ ਤੋਂ ਚਿਤਪਾਵਨ ਬ੍ਰਾਹਮਣ ਬੁੱਧਵਾਦੀ ਸਨ, ਬੋਧੀ ਹਨ ਅਤੇ ਬੁੱਧ ਬਣੇ

ਬੁੱਧ ਧਰਮ, ਬੈਲਟ ਪੇਪਰਾਂ ਤੇ ਵਾਪਸ ਜਾਓ ਅਤੇ ਯੂਨੀਵਰਸਲ ਬਾਲਗ ਫਰੈਂਚਾਈਜ਼, ਸਮਾਨਤਾ,
ਆਜ਼ਾਦੀ ਅਤੇ ਭਾਈਚਾਰਾ ਨੂੰ ਬਚਾਉਣ ਲਈ ਧੋਖਾਧੜੀ ਵਾਲੇ ਈਵੀਐਮਜ਼ ਨੂੰ ਹਟਾਓ ਜਿਵੇਂ ਕਿ
ਸਾਡੇ ਸ਼ਾਨਦਾਰ ਆਧੁਨਿਕ ਸੰਵਿਧਾਨ ਵਿਚ ਦੱਸਿਆ ਗਿਆ ਹੈ.
आरएसएस (राउडी स्वयंसेवक) को चिटपाव ब्राह्मणहरुलाई टाढाबाट भाजपाको
लोकतान्त्रिक संस्था (मोदी) को हत्यारा नियन्त्रण गर्ने आन्दोलनको आयोजना
गर्ने (बेवकुफ झुठे साइकोपाथ)
89) Classical Sindhi,

बाट प्रबुद्ध भारत छोड्ने।طبقن سان سرجن سماج سميت ايس ايس / ايس ڊي /
مذهبي اقليتن / غير چپنپر برهانن کانسواء 0.1٪ غير محفوظ، تشدد، دهشتگردي،
دنيا جي دهشتگردن تي تعداد، چرچ، خراب، ڦرلٽ، ذهني طور تي غير ملڪي پرڏيهي
ماڻهن بينا بني اسرائيلن کان چٻپان برهانين ٻڌندا هئا، ٻڌندڙ ٻڌندا آهن ۽
ٻڌندا رهندا آهن.

بدھ، بيٽ پيپرس ۽ واپسيء کي واپس واپس آڻيو اي ايم ايم ايس يونيورسٽ بالغ
بالغ فرانچيس، مساوات، آزادي ۽ فرٿنيس کي بچائڻ لاء جيئن اسان جي شاندار
نموني جديد آئين ۾ شامل ڪيو وڃي.3) آر ايس سي (ردو سويم سينس) جي چتٻن
برهمنين کي پختي طور تي 1-12020 کان پري ڀارت کان بي جي پي (Bevakoof
Jhoothe Psychopaths) جي جمهوري ادارن (مودي) جي قتل کي سنڀالڻ لاء هڪ
تحريڪ منظم ڪن.

99) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,

பென் இஸ்ரேலில் இருந்து சிட்பவன் பிராமணர்கள் ப ists த்தர்கள், ப s த்தர்கள் மற்றும் தொடர்ந்து ப ists த்தர்களாக இருப்பார்கள்.

ப Buddhism த்தம், வாக்குச் சீட்டுகளுக்குத் திரும்பி, நமது அற்புதமான
நவீன அரசியலமைப்பில் குறிப்பிடப்பட்டுள்ளபடி யுனிவர்சல் அடல்ட்
ஃபிராங்க்சைஸ், சமத்துவம், சுதந்திரம் மற்றும் சகோதரத்துவத்தை காப்பாற்ற
மோசடி ஈ.வி.எம்.

ஆர்.எஸ்.எஸ் (ரவுடி ஸ்வயம் சேவக்ஸ்) இன் சிட்பவன் பிராமணர்களை பா.ஜ.க.வின்
ஜனநாயக நிறுவனங்களின் கொலைகாரனை (மோடி) தொலைவிலிருந்து கட்டுப்படுத்த
கட்டாயப்படுத்த ஒரு இயக்கத்தை ஒழுங்கமைக்கவும் (பெவாகூஃப் ஜூத்தே
மனநோயாளிகள்) 1-1-2020 முதல் பிரபுத்த பாரதத்திலிருந்து விலகினார்.
100) Classical Telugu- క్లాసికల్ తెలుగు,

బెనే ఇజ్రాయెల్ నుండి చిట్పావన్ బ్రాహ్మణులు బౌద్ధులు, బౌద్ధులు మరియు బౌద్ధులుగా కొనసాగుతారు.

బౌద్ధమతం, బ్యాలెట్ పేపర్‌లకు తిరిగి వెళ్లి, మన అద్భుతమైన ఆధునిక
రాజ్యాంగంలో పొందుపరచబడిన యూనివర్సల్ అడల్ట్ ఫ్రాంచైజ్, సమానత్వం, స్వేచ్ఛ
మరియు సోదరభావాన్ని కాపాడటానికి మోసపూరిత EVM లను తొలగించండి.

ఆర్‌ఎస్‌ఎస్ (రౌడీ స్వయం సేవకులు) యొక్క చిట్పావన్ బ్రాహ్మణులను బిజెపికి
చెందిన ప్రజాస్వామ్య సంస్థల హంతకుడిని (మోడీ) రిమోట్‌గా నియంత్రించడానికి
ఒక ఉద్యమాన్ని నిర్వహించండి.بیدار معاشروں بشمول ایس سی / ایس ٹی / او بی
سی / مذہبی اقلیتوں / غیر چٹپاوان برہمنوں کے علاو
ہ 104) Classical Urdu- کلاسیکی اردو


عدم برداشت، متشدد، عسکریت پسند، دنیا کے دہشت گردوں کی تعداد، ہوشیار،
ٹیڑھے، پاگل ، ذہنی پسماندہ غیر ملکی بنی اسرائیل سے چٹپاوان

برہمن بدھ مت کے پیروکار تھے ، بدھ مت کے پیروکار ہیں اور بدھ مت کے ماننے والے رہیں گے۔
بدھ مت ، بیلٹ پیپرز پر واپس لوٹیں اور ہمارے عمدہ جدید آئین میں درج کردہ
یونیورسل بالغوں کی فرنچائز ، مساوات ، آزادی اور برادری کو

بچانے کے لئے دھوکہ دہی کے ای وی ایم کو دور کریں۔
بی جے پی کے جمہوری اداروں (مودی) (بییوکوف جھوتھے سائیکوپیتھس) کے قاتلوں
کو دور دراز سے کنٹرول کرنے والے آر ایس ایس (راؤدی سویم سیوک) کے چٹپاوان
برہمنوں کو زبردستی کرنے کے لئے ایک تحریک کا اہتمام کریں۔

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