LESSON 3200 Tue 3 Dec 2019
from
KUSHINARA NIBBANA BHUMI PAGODA -PATH TO ATTAIN ETERNAL BLISS AS FINAL GOAL
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111 CLASSICAL
LANGUAGES in BUDDHA’S own Words
through
Born on December 3rd, hate doing routinely things. Always strive to be extraordinary.
in 60) Classical Lao-ຄລາສສິກລາວ,61) Classical Latin-LXII) Classical Latin,
People born on this day are also known to have a strong determination. They are best known for their persistence and hard work.
When it comes to love, people born on the 3rd of December are drawn to people that are interesting and lively.
A lot of people wonder where they get their will.
He’s the type of person who would be able to focus on a goal and
knock it out of the park. They try doing the same things, but they can’t
seem to produce the same results as they.
Their secret, of course, is that they believe in excellence.
They strongly believe that if they’re not going to be the best at whatever they do, they might as well not leave home.
They might as not well get out of their bed if they’re not going to do a
tremendously good job at the things that they set their mind to.
This kind of attitude will serve them well throughout all areas of their life. Not just talking about their career, not just
talking about your ability to make money or increase their net worth.
Instead, it also pays off in terms of their relationships.
They know how to go the extra mile. They know how to sacrifice and set aside their ego, so as to deepen and enrich their relationships.
This makes them a tremendous asset.
People Born on December 3 Personality Traits
People born on December 3rd are active people. They try to get involved in as many activities as possible.
They also tend to socialize with people when they are on a favorable
setting. When they don’t like the people around them, they just stay
silent.
These people are persistent and innovative. They love their jobs well
enough that their employers notice it and they get rewarded.
Positive Traits of the December 3
People born on this day have a great sense of morality and judgment.
They want to do what’s right even if no one’s watching them. They
also strive hard for their goals and exude a lot of positivity and
energy.
December 3 Element
Fire is his element. Fire is a sign of high spirits.
It exudes high energy and persistence in achieving goals in life.
Those who are influenced with fire are known to have strong
personalities. Sometimes, their personalities go too strong to the point
of being bossy and controlling.
Final Thought for the December 3
If he is a person born on December 3rd, he should be more considerate to other people.
Be kind to them even if they don’t reflect their ideals. Also, not be too quick to judge others.
Keeping this in mind and he will truly achieve success without sidestepping other people.
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The idea of God or Creator in Buddhism
In this modern world we see that almost all the people believe in God,
the one who created this earth and the universe. He is almighty, the
creator of everything, omnipotent, omnipresent and so and so. I was
wondering what Lord Buddha would have said about this idea.
Recently when I was going through the Brahma Net Discourse of Tipitaka
(the holy book of Buddhists), I found that it had already been told
there about 2600 years ago! In that Discourse the Buddha said,
“There are, monks, other matters, profound, hard to see, hard to
understand, peaceful, excellent, beyond mere thought, subtle, to be
experienced by the wise, which the Tathágata, (the Buddha addresses
Himself as Tathagata), having realized them by his own super-knowledge,
proclaims, and about which those who would truthfully praise the
Tathágata would rightly speak. And what are these matters?”
“There comes a time, monks, sooner or later after a long period, when
this world contracts. At a time of contraction, beings are mostly reborn
in the Abhassara Brahma world. And there they dwell, mind-made, feeding
on delight, self-luminous, moving through the air, glorious - and they
stay like that for a very long time.”
“But the time comes, sooner
or later after a long period, when this world begins to expand. In this
expanding world an empty palace of Brahma appears. And then one being,
from exhaustion of his life-span or of his merits, falls from the
Abhassara world and arises in the empty Brahma-palace. And there he
dwells, mind-made, feeding on delight, self-luminous, moving through the
air, glorious - and he stays like that for a very long time.”
“Then in this being who has been alone for so long there arises unrest,
discontent and worry, and he thinks: ‘Oh, if only some other beings
would come here!’ And other beings, from exhaustion of their life-span
or of their merits, fall from the Abhassara world and arise in the
Brahma palace as companions for this being. And there they dwell,
mind-made, … and they stay like that for a very long time.”
“And
then, monks, that being who first arose there thinks: “I am Brahma, the
Great Brahma, the Conqueror, the Unconquered, the All-Seeing, the
All-Powerful, the Lord, the Maker and Creator, Ruler, Appointer and
Orderer, Father of All That Have Been and Shall Be. These beings were
created by me. How so? Because I first had this thought: ‘Oh, if only
some other beings would come here!’ That was my wish, and then these
beings came into this existence!” But those beings who arose
subsequently think: “This, friends, is Brahma, Great Brahma, the
Conqueror, the Unconquered, the All-Seeing, the All-Powerful, the Lord,
the Maker and Creator, Ruler, Appointer and Orderer, Father of All That
Have Been and Shall Be. How so? We have seen that he was here first, and
that we arose after him.”
“And this being that arose first is
longer-lived, more beautiful and more powerful than they are. And it may
happen that some being falls from that realm and arises in this world.
Having arisen in this world, he goes forth from the household life into
homelessness. Having gone forth, he by means of effort, exertion,
application, earnestness and right attention attains to such a degree of
mental concentration that he thereby recalls his last existence, but
recalls none before that. And he thinks: ‘That Brahma, … he made us, and
he is permanent, stable, eternal, not subject to change, the same for
ever and ever. But we who were created by that Brahma, we are
impermanent, unstable, short-lived, fated to fall away, and we have come
to this world.’ This is the first case where-by some ascetics and
Brahmins are partly Eternalists and partly Non-Eternalists.”
This
is how Jesus and Muhammed found their Revelation through meditation and
thereby recalled their last existence and said that That God or
Allah,…. He made us, He is permanent, omnipotent and so on. According
to Buddhism, this is one of the 62 wrong views and it serves nothing in
the path of deliverance and freedom.
Jagatheesan ChandrasekharanAugust 19, 2019 at 8:03 PM
On chitpavan brahmin RSSised Hindutvaism and Pakistan
“If
chitpavan brahmin RSSised Hindutva Raj does become a fact, it will, no
doubt be the greatest calamity for this country. No matter what the
Hindus say, chitpavan brahmin RSSised hindutvaism is a menace to
liberty, equality and fraternity. It is incompatible with democracy.
chitpavan brahmin RSSised Hindutva raj must be prevented at any cost.”
“But
it is right to ask if the Musalmans are the only sufferers from the
evils that admittedly result from the undemocratic character of
chitpavan brahmin RSSised Hindutva society. Are not the millions of
Shudras and non-chitpavan Brahmins, or millions of the Untouchables,
suffering the worst consequences of the undemocratic character of
chitpavan brahmin RSSised Hindutva society?”
“The Muslims are
howling against the chitpavan brahmin RSSised Hindu Maha Sabha and its
slogan of Hindudom and chitpavan brahmin RSSised Hindutva Raj. But who
is responsible for this? chitpavan brahmin RSSised Hindu Maha Sabha and
chitpavan brahmin RSSised Hindutva Raj are the inescapable nemesis which
the Musalmans have brought upon themselves by having a Muslim League.
It is action and counter-action. One gives rise to the other. Not
partition, but the abolition of the Muslim League and the formation of a
mixed party of chitpavan brahmin RSSised Hindutva and Muslims is the
only effective way of buryingthe ghost of chitpavan brahmin RSSised
Hindutva Raj.”
“This attitude of keeping education, wealth and
power as a close preserve for themselves and refusing to share it, which
the high caste Hindus have developed in their relation with the lower
classes of chitpavan brahmin RSSised Hindutvaites, is sought to be
extended by them to the Muslims. They want to exclude the Muslims from
place and power, as they have done to the lower class chitpavan brahmin
RSSised Hindutvaites. This trait of the high caste chitpavan brahmin
RSSised Hindutvaites is the key to the understanding of their politics.”
“Strange
as it may appear, Mr. Savarkar and Mr. Jinnah instead of being opposed
to each other on the one nation versus two nations issue are in complete
agreement about it. Both agree, not only agree but insist that there
are two nations in India—one the Muslim nation and the other chitpavan
brahmin RSSised Hindutva nation.”
“Nor should the formation of a
mixed party of chitpavan brahmin RSSised Hindutvaites and Muslims be
difficult in India. There are many lower orders in the chitpavan brahmin
RSSised Hindutva society, whose economic, political and social needs
are the same as those of the majority of the Muslims and they would be
far more ready to make a common cause with the Muslims for achieving
common end than they would with the high caste of chitpavan brahmin
RSSised Hindutvaites who have denied and deprived them of ordinary human
right for centuries.”
“If the Musalman will not yield on the
issue of Pakistan, then Pakistan must come. So far as I am concerned,
the only important question is: Are the Musalmans determined to have
Pakistan? Or is Pakistan a mere cry? Is it only a passing mood? Or does
it represent their permanent aspiration? On this there may be difference
of opinion. Once it becomes certain that the Muslims want Pakistan
there can be no doubt that the wise course would be to concede the
principle of it.”
On Buddhism and conversion
“Though I was
born a Hindu, I solemnly assure you that I will not die as a Hindu.” -
Before converting to Buddhism “I will not believe in Brahma, Vishnu and
Mahesh. Neither would I worship them.” - In 22 vows administered while
converting to Buddhism “The teachings of Buddha are eternal, but even
then Buddha did not proclaim them to be infallible. The religion of
Buddha has the capacity to change according to times, a quality which
no other religion can claim to have… Now what is the basis of Buddhism?
If you study carefully, you will see that Buddhism is based on reason.
There is an element of flexibility inherent in it, which is not found in
any other religion.” - In his speech while converting to Bu
“In
the chitpavan brahmin RSSised Hindutva religion, one can[not] have
freedom of speech. A Hindutvaite must surrender his freedom of speech.
He must act according to the Vedas. If the Vedas do not support the
actions, instructions must be sought from the Smritis according to which
the chitpavan brahmin will be the 1st rate Athma (soul), the Kashatria,
Vysiya, Shudra are 2nd, 3rd, 4th rate souls and the Awakened Aboriginal
Ati Shudras the SC/STs as having no soul at all so that all sorts of
atrocities could be committed on them. But the Buddha never believed in
any soul. He said all are equal, and if the Smritis fail to provide any
such instructions, he must follow in the footsteps of the great men. He
is not supposed to reason. Hence, so long as you are in the chitpavan
brahmin RSSised Hindutva religion, you cannot expect to have freedom of
thought.”
“It must be borne in mind that although there are
castes among Non-chitpavan brahmin RSSised Hindutvaites , as there are
among chitpavan brahmin RSSised Hindutva, caste has not the same social
significance for Non-chitpavan brahmin RSSised Hindutvaite as it has for
chitpavan brahmin RSSised Hindutvaite . Ask a Mohammedan or a Sikh who
he is. He tells you that he is a Mohammedan or a Sikh, as the case may
be. He does not tell you his caste, although he has one; and you are
satisfied with his answer. When he tells you that he is a Muslim, you do
not proceed to ask him whether he is a Shiya or a Suni; Sheikh or
Saiyad; Khatik or Pinjari. When he tells you he is a Sikh, you do not
ask him whether he is Jat or Roda, Mazbi or Ramdasi. But you are not
satisfied, if a person tells you that he is a chitpavan brahmin RSSised
Hindutvaite . You feel bound to inquire into his caste. Why? Because so
essential is caste in the case of a chitpavan brahmin RSSised
Hindutvaite, that without knowing it you do not feel sure what sort of a
being he is.”
A.
posts in Gvernment, PUC, Private sectors are brahmins they eat all
sorts of mixed meat including beef along with alcohol.)
“People are not wrong in observing Caste. In my view, what
is wrong is their religion, which has inculcated this notion of Caste.
If this is correct, then obviously the enemy, you must grapple with is
not the people who observe Caste, but the Shastras which teach them this
religion of Caste.”
“That the object of the Brahmins in giving
up beef-eating was to snatch away from the Buddhist Bhikshus the
supremacy they had acquired is evidenced by the adoption of
vegetarianism by Brahmins.”
“The sovereignty of scriptures of all religions must come to an end if we want to have a united integrated modern India.”
“In chitpavan brahmin RSSised Hindutvaism, conscience, reason and independent thinking have no scope for development.”
“Caste
may be bad. Caste may lead to conduct so gross as to be called man’s
inhumanity to man. All the same, it must be recognised that the Hindus
observe Caste not because they are inhuman or wrong-headed. They observe
Caste because they are deeply religious.”
On democracy
“In
India, Bhakti or what may be called the path of devotion or
hero-worship, plays a part in its politics unequalled in magnitude by
the part it plays in the politics of any other country in the world.
Bhakti in religion may be a road to the salvation of the soul. But in
politics, Bhakti or hero-worship is a sure road to degradation and to
eventual dictatorship.”
“I do not want that our loyalty as
Indians should be in the slightest way affected by any competitive
loyalty whether that loyalty arises out of our religion, out of our
culture or out of our language. I want all people to be Indians first,
Indian last and nothing else but Indians.”
“The world
owes much to rebels who would dare to argue in the face of the pontiff
and insist that he is not infallible. I do not care about the credit
which every progressive society must give to its rebels. I shall be
satisfied if I make the chitpavan brahmin RSSised Hindutvites realise
that they are the sick men of India, and that their sickness is causing
danger to the health and happiness of other Indians.”
“Each caste
not only dines among itself and marries among itself, but each caste
prescribes its own distinctive dress. What other explanation can there
be of the innumerable styles of dress worn by the men and women of
India, which so amuse the tourists? Indeed the ideal chitpavan brahmin
RSSised chitpavan brahmin RSSised Hindutva must be like a rat living in
his own hole, refusing to have any contact with others. There is an
utter lack among the Hindutvites of what the sociologists call
“consciousness of kind.” There is no Hindutva consciousness of kind. In
every Hindu the consciousness that exists is the consciousness of his
caste. That is the reason why the chitpavan brahmin RSSised Hindutvaites
cannot be said to form a society or a nation.”
“Anyone who relies on an attempt to turn the members of
the
caste Hindus into better men by improving their personal character is
in my judgment wasting his energy and bugging an illusion.”
“The
chitpavan brahmin RSSised Hindutva criticise the Mohammedans for having
spread their religion by the use of the sword. They also ridicule
Christianity on the score of the Inquisition. But really speaking, who
is better and more worthy of our respect–the Mohammedans and Christians
who attempted to thrust down the throats of unwilling persons what they
regarded as necessary for their salvation, or the chitpavan brahmin
RSSised Hindutva who would not spread the light, who would endeavour to
keep others in darkness, who would not consent to share his intellectual
and social inheritance with those who are ready and willing to make it a
part of their own make-up? I have no hesitation in saying that if the
Mohammedan has been cruel, the chitpavan brahmin RSSised Hindutva has
been mean; and meanness is worse than cruelty.”
“To put the
matter in general terms, chitpavan brahmin RSSised Hindutvaism and
social union are incompatible. By its very genius chitpavan brahmin
RSSised Hindutvaism believes in social separation, which is another name
for social disunity and even creates social separation. If Hindus wish
to be one, they will have to discard chitpavan brahmin RSSised
Hindutvaism. They cannot be one without violating chitpavan brahmin
RSSised Hindutvaism. Chitpavan brahmin RSSised Hindutvaism is the
greatest obstacle to chitpavan brahmin RSSised Hindutva Unity. chitpavan
brahmin RSSised Hindutvaism cannot create that longing to belong which
is the basis of all social unity. On the contrary chitpavan brahmin
RSSised Hindutvaism creates an eagerness to separate.”
Bloomberg via Getty Images
Images
of Bhimrao Ramji Ambedkar known as Babasaheb, India’s first minister of
law and justice and a social reformer who inspired the Awakened
Aboriginal Scheduled Caste Scheduled Tribs Buddhist Movement, top left,
and gods and godesses are displayed outside a house in in Sambhal, Uttar
Pradesh, India, on Monday, Aug. 22, 2016. Murderer of democratic
institutions & Master of diluting institutions (Modi)’s chitpavan
brahmin RSSised Hindutva Bevakoof Jhoothe Psychopathys (BJP) is seeking
to woo SC/STs in order to win the state’s legislative elections, which
would give him greater momentum to push his economic agenda at the
national level. While the BJP dominated Uttar Pradesh in the 2014
national elections, Modi faces a tough fight for All Awakened Aboriginal
Societies votes against several caste-based parties — in a state where
caste is the most important factor for voters. But in reality he tampers
the fraud EVMs to win elections.
https://www.huffingtonpost.in/2017/04/14/30-ambedkar-quotes-that-may-surprise-the-bjp_a_22039425/
Ambedkar Quotes That Must and Should Surprise The BJP (Bevakoof Jhoothe Psychopaths)
“Hindutva raj must be prevented at any cost,” wrote Ambedkar.
The
Bevakoof Jhoothe Psychopaths (BJP) and the Murderer of democratic
institution (Modi) celebrate Marvellous Modern Constitutional hero Bhim
Rao Ambedkar’s birthday. It is surprising that they are doing so,
because the BJP’s Stealth, shadowy, discriminatory hindutva cult agenda
is at odds with what Ambedkar wrote on Hinduism, Hindu nationalism, even
beef-eating.
Here are 30 Ambedkar quotes that may actually surprise the BJP.
“The
first and foremost thing that must be recognised is that chitpavan
brahmin RSSised Hindutva Society is a myth. The name Hindutva is itself a
foreign name. (The just 0.1% intolerant,cunning, crooked, number one
terrorists of the world, violent, militant, ever shooting, lynching,
lunatic, mentally retarded rapist Foreigners from Bene Israel chitpavan
brahmin RSS (Rowdy Raskshas Swayam Sevaks ) are outsiders. They are
Paradesis from Bene Israeli. After gobbling the Master Key by tampering
the fraud EVMs the Murderers of democratic institutions (Modi) of BJP
(Bevakoof Jhoothe Psychopaths) have become emboldened and are indulging
in all sorts of atrocities on 99.9% All Awakened Aboriginal Societies
the sarvajan Samaj including the SC/ST and Converted Religious
Minorities, poor Baniyas and the non-chitpavan brahmins. To stop this
the Sarvajan Samaj must unite and put all efforts to bring back Ballot
Papers in place of EVMs which has negated the Universal Adult Franchise
and to stop the worst form of exploitation in the last 6 years and that
too the last few years of Yogi’s rule in UP. we must take oath to
overthrow these ant-women BJP and see these people with hatred, anger,
jealousy and delusion which are defilement of the mind are put in mental
asylums in Bene Israel for their madness and force them to quit
Prabuddha Bharat to save Democracy, Liberty, Equality and Fraternity as
enshrined in our Marvelous Modern Constitution.
It was given by
the Mohammedans to the natives for the purpose of distinguishing
themselves [from them]. It does not occur in any Sanskrit work prior to
the Mohammedan invasion. They did not feel the necessity of a common
name, because they had no conception of their having constituted a
community. chitpavan brahmin RSSised Hindutva Society as such does not
exist. It is only a collection of castes. Each caste is conscious of its
existence. Its survival is the be-all and end-all of its existence.
Castes do not even form a federation. A caste has no feeling that it is
affiliated to other castes, except when there is a Hindu-Muslim riot. On
all other occasions each caste endeavours to segregate itself and to
distinguish itself from other castes.”
Dr Babasaheb Ambedkar Quotes.
The
man who fought for the nation, for the poor people and the right to
education is none other than Dr Bhimrao Ramji Ambedkar. To commemorate
his birthday, the whole nation celebrates Ambedkar Jayanti on 14th April
every year. A grand celebrations here weld in Parliment House and
different organisations held the events on this day. Get the best
collection of Ambedkar Jayanti Images for facebook & Whatsapp and
also share Inspirational Ambedkar Jayanti Quotes.
He greatly
contributed to the nation as a philosopher, jurist, anthropologist,
politician, economist and historian. Ambedkar was elected as the first
law minister of the independent India. Dr B R Ambedkar Motivational
Quotes which also given the inspiration to many people. He also
contributed to planning the Constitution of India, serving as the
Chairman of the Drafting Committee from 29th August 1947 to 24th January
1950. Babasaheb Ambedkar was born on the same day in the year 1891 to
Ramji Maloji Sakpal and Bhimabai.
Dr Babasaheb Ambedkar Jayanti Quotes
He
had also established the “Bahishkrit Hitkarini Sabha” 1923 in India
with an aim to spread the importance of education and as well as to
enhance the financial status of the low group people of India. He runs a
social movement for people with a slogan “Educate-Agitate-Organize”
aiming to destroy the casteism in India. He also rebuilt the Indian
Society by following the rule of equality of human beings. Download
Ambedkar Jayanti Wallpapers and Bhim Jayanti HD Images from this page.
Instead of searching in Google, you can directly download the Happy
Ambedkar Jayanti Images from here.
Ambedkar Jayanti Wallpapers
Baba
Saheb held a keen awareness against the social divisions commanding in
the country at that time. He organised campaigns to spread awareness and
words of equality and fought against the Indian caste system. Due to
deteriorating health, Baba Saheb Ambedkar has died on 6th December in
the year 1956. Mass celebrations are held throughout the nation on this
day to pay homage to B. R. Ambedkar for his contribution done for the
Constitution of India.
Bhim Jayanti HD Images
Every year
the special events were organised in his honour at the Parliament of
India. At the event, prominent leaders and many political party members
pay homage salute to his statue. The celebrations include activities
like dance, debate, Ambedkar Jayanti Images painting, essay writing,
dramatics, as well as sports. Spread the inspiration to all by sending
Happy Ambedkar Jayanti Images
Dr Babasaheb Ambedkar Quotes.
Law and order are the medicine of the body politic and when the body politic gets sick, medicine must be administered.
I measure the progress of a community by the degree of progress which women have achieved
For
a successful revolution it is not enough that there is discontent. What
is required is a profound and thorough conviction of the justice,
necessity and importance of political and social rights.
We must
stand on our own feet and fight as best as we can for our rights. So
carry on your agitation and organize your forces. Power and prestige
will come to you through struggle
A great man is different from an eminent one in that he is ready to be the servant of the society.
Men are mortal. So are ideas. An idea needs propagation as much as a plant needs watering. Otherwise both will wither and die.
Every
man who repeats the dogma of Mill that one country is no fit to rule
another country must admit that one class is not fit to rule another
class.
History shows that where ethics and economics come in conflict, victory is always with economics.
Dr B R Ambedkar Motivational Quotes
Political
tyranny is nothing compared to the social tyranny and a reformer who
defies society is a more courageous man than a politician who defies
Government.
Vested interests have never been known to have willingly divested themselves unless there was sufficient force to compel them.
1884 Rajendra Prasad, Indian leader, First President of India (1950-62), born in Zeradai, British India (d. 1963)
Ten
years of missionary labour had taken Francis into over 50 kingdoms,
enabling him to win almost a million of souls for God. He succumbed to
fever on his way to China on Sancianisland on 3rd December, 1552. In
1553 his body was found incorrupt and fresh. Till date his body is
preserved and venerated in BomJesu Basilica at Goa.
St. Francis Xavier was beatified in 1619 and canonized by Pope Gregory XV on 12th March, 1622.
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ການຝຶກອົບຮົມ NIBBANA ໂດຍບໍ່ເສຍຄ່າ
ຈາກ
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ຜ່ານ
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ຄຳ ເວົ້າຂອງພຣະພຸດທະເຈົ້າ ຈຳ ນວນ 150 ຄຳ ທີ່ຈະເຮັດໃຫ້ທ່ານມີປັນຍາ (ໄວ) ທີ່ຮ້ອງເພງວິດີໂອເຕັ້ນຕະຫລົກ
ບໍ່ມີຄວາມຢ້ານກົວ ສຳ ລັບຄົນ ໜຶ່ງ ທີ່ຈິດໃຈບໍ່ເຕັມໄປດ້ວຍຄວາມປາຖະ ໜາ. ພຣະພຸດທະເຈົ້າ
ເຮັດວຽກຄວາມລອດຂອງທ່ານເອງ. ບໍ່ໄດ້ຂື້ນກັບຄົນອື່ນ. ພະພຸດທະເຈົ້າກົດເພື່ອ tweet
ຖ້າມີສິ່ງໃດທີ່ຄວນເຮັດ, ຈົ່ງເຮັດຢ່າງສຸດຈິດສຸດໃຈ. ພະພຸດທະເຈົ້າກົດເພື່ອ tweet
ຜູ້ຊາຍບໍ່ໄດ້ຖືກເອີ້ນວ່າສະຫລາດເພາະວ່າລາວເວົ້າແລະເວົ້າອີກຄັ້ງ;
ແຕ່ຖ້າລາວມີຄວາມສະຫງົບສຸກ, ມີຄວາມຮັກແລະບໍ່ມີຄວາມຢ້ານກົວ,
ລາວກໍ່ຈະຖືກເອີ້ນວ່າສະຕິປັນຍາ. ພຣະພຸດທະເຈົ້າ
ຢ່າຊອກຫາພະວິຫານຢູ່ໃນຜູ້ໃດນອກຈາກຕົວທ່ານເອງ. ພຣະພຸດທະເຈົ້າ
ບໍ່ມີໃຜຊ່ວຍພວກເຮົານອກຈາກຕົວເຮົາເອງ. ບໍ່ມີໃຜສາມາດເຮັດໄດ້ແລະບໍ່ມີໃຜສາມາດເຮັດໄດ້. ຕົວເຮົາເອງຕ້ອງເດີນຕາມເສັ້ນທາງ. ພຣະພຸດທະເຈົ້າ
ເພື່ອ ດຳ ລົງຊີວິດທີ່ບໍ່ເຫັນແກ່ຕົວອັນບໍລິສຸດ,
ຄົນເຮົາບໍ່ຄວນນັບຖືສິ່ງໃດສິ່ງ ໜຶ່ງ
ທີ່ເປັນຂອງຕົນເອງໃນທ່າມກາງຄວາມອຸດົມສົມບູນ. ພຣະພຸດທະເຈົ້າ
ທັງ ໝົດ ທີ່ພວກເຮົາເປັນຜົນມາຈາກສິ່ງທີ່ພວກເຮົາໄດ້ຄິດ. ພຣະພຸດທະເຈົ້າ
ຖ້າພວກເຮົາລົ້ມເຫຼວທີ່ຈະເບິ່ງແຍງຄົນອື່ນເມື່ອພວກເຂົາຕ້ອງການຄວາມຊ່ວຍເຫຼືອ, ໃຜຈະເບິ່ງແຍງພວກເຮົາ? ພຣະພຸດທະເຈົ້າ
ຜູ້ທີ່ປະຕິບັດຕໍ່ຄວາມຈິງແມ່ນມີຄວາມສຸກໃນໂລກນີ້ແລະຕໍ່ໄປ. ພຣະພຸດທະເຈົ້າ
ຄຳ ເວົ້າຂອງພຣະພຸດທະເຈົ້າທີ່ດີທີ່ສຸດ
ໃຫ້, ເຖິງແມ່ນວ່າທ່ານພຽງແຕ່ມີພຽງເລັກນ້ອຍ.
ແມ່ນແຕ່ຄວາມຕາຍກໍ່ບໍ່ຄວນຢ້ານຄົນທີ່ມີຊີວິດຢູ່ຢ່າງສະຫຼາດ.
ແຫຼ່ງນ້ ຳ ຊົນລະປະທານ; fletchers straighten ລູກສອນ; ຊ່າງໄມ້ຍຶດງ່າໄມ້; ຕົ້ນສະບັບທີ່ສະຫລາດ
ວາງລົງດ້ວຍການລຸດລົງແມ່ນ ໝໍ້ ນ້ ຳ ທີ່ເຕັມໄປ. ເຊັ່ນດຽວກັນ, ຄົນສະຫລາດ, ລວບລວມມັນເທື່ອລະເລັກ, ເຮັດໃຫ້ຕົວເອງເຕັມໄປດ້ວຍຄວາມດີ.
ຂອງຂວັນທີ່ຍິ່ງໃຫຍ່ທີ່ສຸດແມ່ນການໃຫ້ຄົນທີ່ທ່ານມີຄວາມສະຫວ່າງ, ແບ່ງປັນມັນ. ມັນຕ້ອງເປັນຄົນທີ່ຍິ່ງໃຫຍ່ທີ່ສຸດ.
ຖ້າທ່ານຮູ້ສິ່ງທີ່ຂ້ອຍຮູ້ກ່ຽວກັບ ອຳ ນາດຂອງການໃຫ້, ທ່ານຈະບໍ່ປ່ອຍໃຫ້ອາຫານຄາບດຽວຜ່ານໄປໂດຍບໍ່ແບ່ງປັນມັນໃນທາງໃດທາງ ໜຶ່ງ.
ຮາກຂອງຄວາມທຸກແມ່ນການຍຶດຕິດ.
ມິດງຽບຜູ້ຊາຍທີ່ໃຈຮ້າຍດ້ວຍຄວາມຮັກ. ມິດງຽບຜູ້ຊາຍທີ່ຊົ່ວຮ້າຍດ້ວຍຄວາມເມດຕາ.
ມິດງຽບ miser ດ້ວຍຄວາມເອື້ອເຟື້ອເພື່ອແຜ່. ມິດງຽບຜູ້ຂີ້ຕົວະດ້ວຍຄວາມຈິງ.
ຄົນທີ່ມີຄວາມຄິດເຫັນພຽງແຕ່ລົບກວນເຊິ່ງກັນແລະກັນ.
ແມ່ນແຕ່ກ້ອນຫີນທີ່ແຂງກະດ້າງຄືລົມ, ດັ່ງນັ້ນຄົນທີ່ສະຫລາດບໍ່ ທຳ ລາຍໂດຍການຍ້ອງຍໍຫລື ຕຳ ນິ.
ຕົວທ່ານເອງຕ້ອງພະຍາຍາມ. ພະພຸດທະເຈົ້າພຽງແຕ່ຊີ້ທາງ. ກົດເພື່ອ tweet
ບໍ່ມີສິ່ງໃດທີ່ສາມາດ ທຳ ຮ້າຍທ່ານໄດ້ເທົ່າກັບຄວາມຄິດຂອງທ່ານເອງທີ່ບໍ່ຍອມຮັບ.
ສະມາທິ … ຢ່າຊັກຊ້າ, ຖ້າບໍ່ດັ່ງນັ້ນທ່ານຈະເສຍໃຈໃນພາຍຫລັງ.
ດີກ່ວາ ຄຳ ພັນ ຄຳ, ເປັນ ຄຳ ໜຶ່ງ ທີ່ ນຳ ຄວາມສະຫງົບສຸກມາໃຫ້.
ຄວາມເຂົ້າໃຈແມ່ນ ໝາກ ຫົວໃຈຂອງ ຄຳ ເວົ້າທີ່ເວົ້າໄດ້ດີ.
ການຢຸດເຮັດຄວາມຊົ່ວ, ປູກຝັງສິ່ງທີ່ດີ, ເຮັດໃຫ້ຫົວໃຈບໍລິສຸດ: ນີ້ແມ່ນ ຄຳ ສອນຂອງພະພຸດທະເຈົ້າ.
ຄວາມສຸກໃນການສະມາທິແລະຄວາມໂດດດ່ຽວ. Compose ຕົວທ່ານເອງ, ມີຄວາມສຸກ. ທ່ານເປັນຜູ້ຊອກຫາ.
ເຮັດຢ່າງດຸເດືອດໃນມື້ນີ້ສິ່ງທີ່ຕ້ອງເຮັດ. ໃຜຈະຮູ້? ມື້ອື່ນ, ຄວາມຕາຍຈະມາເຖິງ.
ເຈົ້າແມ່ນຫຍັງຄືສິ່ງທີ່ເຈົ້າເຄີຍເປັນ. ສິ່ງທີ່ທ່ານຈະເປັນແມ່ນສິ່ງທີ່ທ່ານເຮັດໃນປັດຈຸບັນ.
ຖ້າທ່ານສະ ເໜີ ໃຫ້ເວົ້າສະ ເໝີ ຖາມຕົນເອງ, ມັນແມ່ນຄວາມຈິງບໍ, ມັນ ຈຳ ເປັນບໍ, ມັນເປັນເລື່ອງທີ່ດີ.
ຖ້າທ່ານພົບວ່າບໍ່ມີໃຜສະ ໜັບ ສະ ໜູນ ທ່ານໃນເສັ້ນທາງວິນຍານ,
ຈົ່ງຍ່າງໄປຄົນດຽວ. (ນີ້ແມ່ນ ຄຳ ເວົ້າ ໜຶ່ງ ຂອງພຣະພຸດທະເຈົ້າທີ່ຂ້ອຍມັກ. ຝາກ
ຄຳ ຕອບແລະແຈ້ງໃຫ້ຂ້ອຍຮູ້ວ່າແມ່ນຫຍັງຂອງເຈົ້າ!)
ພາກທີ 2. ຄຳ ເວົ້າຂອງພຣະພຸດທະເຈົ້າທີ່ມີ…
ແຮງບັນດານໃຈຂອງພະພຸດທະເຈົ້າ
ຢຸດ, ຢຸດ. ຢ່າເວົ້າ. ຄວາມຈິງສຸດທ້າຍແມ່ນບໍ່ຄິດ.
ພວກເຮົາແມ່ນສິ່ງທີ່ພວກເຮົາຄິດ. ສິ່ງທີ່ພວກເຮົາເກີດຂື້ນກັບຄວາມຄິດຂອງພວກເຮົາ. ດ້ວຍຄວາມຄິດຂອງພວກເຮົາ, ພວກເຮົາສ້າງໂລກ.
ຄືກັນກັບມະຫາສະ ໝຸດ ທີ່ຍິ່ງໃຫຍ່ມີລົດຊາດ ໜຶ່ງ, ລົດຊາດເກືອ, ສະນັ້ນ ຄຳ ສັ່ງສອນແລະລະບຽບວິໄນນີ້ມີລົດຊາດ ໜຶ່ງ, ລົດຊາດຂອງການປົດປ່ອຍ.
ຜູ້ທີ່ບໍ່ມີຕໍ່ໄປອີກແລ້ວແມ່ນຄວາມຢາກແລະຄວາມຢາກທີ່ກໍ່ໃຫ້ເກີດເປັນ;
ວິທີທີ່ທ່ານສາມາດຕິດຕາມທີ່ Awakened, ບໍ່ມີຂອບເຂດ, ແລະບໍ່ມີຂອບເຂດ ຈຳ ກັດ.
ຄວາມອົດທົນແມ່ນ ໜຶ່ງ ໃນວິໄນທີ່ຫຍຸ້ງຍາກທີ່ສຸດ, ແຕ່ມັນແມ່ນ ສຳ ລັບຜູ້ທີ່ອົດທົນວ່າໄຊຊະນະສຸດທ້າຍຈະມາເຖິງ.
ກາງຄືນເປັນເວລາກາງຄືນແກ່ຜູ້ທີ່ຕື່ນ; ຍາວແມ່ນໄມກັບພຣະອົງຜູ້ທີ່ແມ່ນເມື່ອຍ; ຍາວແມ່ນຊີວິດຂອງຄົນໂງ່ທີ່ບໍ່ຮູ້ກົດຫມາຍທີ່ແທ້ຈິງ.
ເຄື່ອງປະດັບອັນລ້ ຳ ຄ່າໃດໆຢູ່ໃນໂລກແຫ່ງສະຫວັນ, ບໍ່ມີສິ່ງໃດທຽບໄດ້ກັບຜູ້ທີ່ຖືກປຸກໃຫ້ຕື່ນ.
ຊີວິດຂອງພວກເຮົາເປັນຮູບຊົງຕາມຈິດໃຈຂອງພວກເຮົາ;
ພວກເຮົາກາຍເປັນສິ່ງທີ່ພວກເຮົາຄິດ.
ຄວາມສຸກປະຕິບັດຕາມຄວາມຄິດທີ່ບໍລິສຸດຄືກັບເງົາທີ່ບໍ່ເຄີຍປ່ອຍ.
ຄືກັບດອກໄມ້ທີ່ສວຍງາມ, ສວຍງາມທີ່ຈະເບິ່ງແຕ່ບໍ່ມີກິ່ນ, ຄຳ ເວົ້າທີ່ດີແມ່ນບໍ່ມີປະໂຫຍດຫຍັງໃນຜູ້ຊາຍທີ່ບໍ່ປະຕິບັດຕາມພວກມັນ.
ທິດສະດີແຫ່ງນິລັນດອນຂອງພວກເຮົາແມ່ນມີຄຸນຄ່າຄືກັນກັບໄກ່ທີ່ຍັງບໍ່ທັນແຕກຜ່ານທາງເປືອກຂອງມັນອາດຈະເປັນໂລກພາຍນອກ.
ແນວຄວາມຄິດທີ່ຖືກພັດທະນາແລະ ນຳ ໄປປະຕິບັດແມ່ນ ສຳ ຄັນກວ່າຄວາມຄິດທີ່ມີຢູ່ພຽງແຕ່ເປັນຄວາມຄິດເທົ່ານັ້ນ.
ເຖິງແມ່ນວ່າ ຄຳ ສັບທີ່ບໍລິສຸດຫຼາຍທ່ານໄດ້ອ່ານ, ເຖິງວ່າທ່ານຈະເວົ້າຫຼາຍ, ພວກທ່ານຈະເຮັດແນວໃດດີຖ້າທ່ານບໍ່ປະຕິບັດກັບພວກເຂົາ?
ຄວາມວຸ່ນວາຍແມ່ນປະກົດຂຶ້ນໃນທຸກໆສິ່ງທີ່ປະສົມເຂົ້າກັນ. ພະຍາຍາມດ້ວຍຄວາມດຸ ໝັ່ນ.
ຄຳ ເວົ້າສັ້ນໆຂອງພຣະພຸດທະເຈົ້າ
ຄວາມແນບນຽນ ນຳ ໄປສູ່ຄວາມທຸກ.
ຂໍໃຫ້ທຸກຄົນມີຈິດໃຈທີ່ມີຄວາມສຸກ.
ເກີດຈາກຄວາມກັງວົນ ສຳ ລັບທຸກຄົນ.
https://www.youtube.com/watch…
lao ai ma ti lung
Pheng V
186 subscribers
classic song
Category
Music
ຂ້ອຍແມ່ນສິ່ງມະຫັດສະຈັນ.
jug ເຕັມໄປລົງໂດຍການຫຼຸດລົງ.
ມະນຸດທຸກຄົນເປັນຜູ້ຂຽນກ່ຽວກັບສຸຂະພາບຫລືພະຍາດຂອງຕົນເອງ.
ລີ້ນຄືມີດແຫຼມ…ຂ້າໂດຍບໍ່ມີເລືອດ.
ເສັ້ນທາງບໍ່ໄດ້ຢູ່ໃນທ້ອງຟ້າ. ວິທີການແມ່ນຢູ່ໃນຫົວໃຈ.
ພາກທີ 3.
ພະພຸດທະເຈົ້າຫຍໍ້ກ່ຽວກັບຊີວິດ, ຄອບຄົວແລະມິດຕະພາບ
ດຳ ລົງຊີວິດທຸກໆການກະ ທຳ ຢ່າງເຕັມທີ່, ຄືກັບວ່າມັນເປັນຄັ້ງສຸດທ້າຍຂອງທ່ານ.
ຄຸນນະ ທຳ ຖືກຂົ່ມເຫັງໂດຍຄົນຊົ່ວຮ້າຍຫຼາຍກ່ວາຄົນທີ່ຮັກ.
ບໍ່ມີຫຍັງເຄີຍມີພຽງຢ່າງດຽວ; ທຸກສິ່ງທຸກຢ່າງແມ່ນກ່ຽວຂ້ອງກັບທຸກຢ່າງອື່ນ.
ຄວາມບໍລິສຸດຫລືຄວາມບໍ່ສະອາດຂື້ນຢູ່ກັບຕົວເອງ. ບໍ່ມີໃຜສາມາດເຮັດຄວາມບໍລິສຸດໃຫ້ຄົນອື່ນໄດ້.
ເພື່ອລ້ຽງດູແມ່ແລະພໍ່, ຮັກແພງພັນລະຍາແລະລູກແລະມີຊີວິດການເປັນຢູ່ທີ່ງ່າຍດາຍ; ນີ້ແມ່ນໂຊກດີ.
ປັດຈຸບັນສາມາດປ່ຽນແປງໄດ້ມື້ ໜຶ່ງ, ມື້ ໜຶ່ງ ສາມາດປ່ຽນແປງຊີວິດແລະ ໜຶ່ງ ໃນຊີວິດສາມາດປ່ຽນແປງໂລກໄດ້.
ນາງຜູ້ທີ່ຮູ້ກະແສຊີວິດ, ຮູ້ສຶກວ່າບໍ່ມີການນຸ່ງຖືຫລືຈີກຂາດ, ບໍ່ ຈຳ ເປັນຕ້ອງສ້ອມແປງຫລືສ້ອມແປງ.
ເພື່ອນທີ່ບໍ່ສັດຊື່ແລະຄວາມຊົ່ວແມ່ນຢ້ານກົວຫຼາຍກວ່າສັດຮ້າຍ; ສັດຮ້າຍຈະ
ທຳ ຮ້າຍຮ່າງກາຍຂອງເຈົ້າ, ແຕ່ເພື່ອນທີ່ຊົ່ວຮ້າຍຈະເຮັດໃຫ້ໃຈຂອງເຈົ້າເຈັບ.
ຖ້ອຍ ຄຳ ໃດທີ່ພວກເຮົາເວົ້າຄວນເລືອກດ້ວຍຄວາມລະມັດລະວັງ ສຳ
ລັບຜູ້ຄົນຈະໄດ້ຍິນແລະໄດ້ຮັບອິດທິພົນຈາກພວກເຂົາ ສຳ
ລັບຄວາມດີຫລືຄວາມເຈັບປ່ວຍ.
ການຢູ່ບໍ່ໄດ້ເປັນເສັ້ນທາງສັ້ນແຫ່ງຄວາມຕາຍແລະການດຸ ໝັ່ນ ເປັນຫົນທາງໃນຊີວິດ; ຄົນໂງ່ຈ້າແມ່ນຄົນໂງ່, ຄົນທີ່ສະຫລາດມີຄວາມດຸ ໝັ່ນ.
ຖ້າຜູ້ຊອກຫາບໍ່ຄວນຊອກຫາຄູ່ທີ່ດີກວ່າຫລືສະ ເໝີ ພາບກັນ, ໃຫ້ເຂົາເຈົ້າເດີນຕາມເສັ້ນທາງໂດດດ່ຽວ.
ຖ້າພວກເຮົາສາມາດເຫັນຄວາມມະຫັດສະຈັນຂອງດອກໄມ້ດອກດຽວໄດ້ຢ່າງຈະແຈ້ງ, ຊີວິດຂອງພວກເຮົາທັງ ໝົດ ຈະປ່ຽນໄປ.
ພະພຸດທະເຈົ້າຫຍໍ້ກ່ຽວກັບຄວາມຮັກແລະຄວາມກະຕັນຍູ
ຄວາມຮັກທີ່ແທ້ຈິງແມ່ນເກີດມາຈາກຄວາມເຂົ້າໃຈ.
ເຜີຍແຜ່ຄວາມຮັກອັນລົ້ນເຫລືອຕໍ່ໂລກທັງ ໝົດ.
ທ່ານ, ຕົວທ່ານເອງ, ເທົ່າກັບທຸກໆຄົນໃນຈັກກະວານທັງ ໝົດ, ສົມຄວນໄດ້ຮັບຄວາມຮັກແລະຄວາມຮັກຈາກທ່ານ.
ຄວາມທະເຍີທະຍານຄືກັບຄວາມຮັກ, ຄວາມອົດທົນທັງຄວາມລ່າຊ້າແລະຄູ່ແຂ່ງ.
ຄວາມຮັກແມ່ນຂອງປະທານແຫ່ງຈິດວິນຍານສ່ວນ ໜຶ່ງ ຂອງຄົນອື່ນໃຫ້ຄົນອື່ນສະນັ້ນທັງສອງຄົນສາມາດຮັກສາໄດ້.
ຂໍໃຫ້ຄວາມຄິດທັງຫຼາຍທີ່ເອົາໃຈໃສ່ທຸກຄົນເປັນຂອງເຈົ້າ.
ພວກເຮົາຈະພັດທະນາແລະປູກຝັງຈິດໃຈປົດປ່ອຍໂດຍຄວາມເມດຕາປານີ,
ເຮັດໃຫ້ມັນເປັນພາຫະນະຂອງພວກເຮົາ, ເຮັດໃຫ້ມັນເປັນພື້ນຖານຂອງພວກເຮົາ,
ສະຖຽນລະພາບ, ອອກ ກຳ ລັງກາຍໃນຕົວມັນ, ແລະເຮັດໃຫ້ມັນສົມບູນແບບ.
ຄວາມກຽດຊັງບໍ່ໄດ້ຢຸດເຊົາໂດຍຜ່ານຄວາມກຽດຊັງໃນທຸກເວລາ. ຄວາມກຽດຊັງຢຸດສະຫງັກໂດຍຜ່ານຄວາມຮັກ. ນີ້ແມ່ນກົດ ໝາຍ ທີ່ບໍ່ສາມາດແກ້ໄຂໄດ້.
ຜູ້ທີ່ຮັກ 50 ຄົນມີ 50 ວິບັດ; ຜູ້ທີ່ຮັກໃຜກໍ່ບໍ່ມີຄວາມທຸກ.
ຄວາມເມດຕາຄວນກາຍເປັນວິທີທາງ ທຳ ມະຊາດຂອງຊີວິດ, ບໍ່ແມ່ນຂໍ້ຍົກເວັ້ນ.
ເວົ້າພຽງແຕ່ ຄຳ ເວົ້າທີ່ ໜ້າ ຮັກ, ຄຳ ເວົ້າທີ່ຖືກຕ້ອນຮັບ. ການເວົ້າ,
ເມື່ອມັນບໍ່ ນຳ ຄວາມຊົ່ວມາໃຫ້ຄົນອື່ນ, ມັນເປັນສິ່ງທີ່ ໜ້າ ຍິນດີ.
ອັນ ໜຶ່ງ
ບໍ່ໄດ້ຖືກເອີ້ນວ່າເປັນຄົນສູງສົ່ງທີ່ກໍ່ໃຫ້ເກີດຄວາມເສຍຫາຍຕໍ່ສິ່ງມີຊີວິດ.
ໂດຍບໍ່ ທຳ ຮ້າຍສິ່ງທີ່ມີຊີວິດຄົນ ໜຶ່ງ ເອີ້ນວ່າສູງສົ່ງ.
ມີການຮຽນຮູ້ແລະ ຊຳ ນິ ຊຳ ນານ, ໄດ້ຮັບການຝຶກຝົນແລະໃຊ້ ຄຳ ເວົ້າທີ່ດີ: ນີ້ແມ່ນໂຊກດີ.
ຄືກັນກັບຜູ້ເປັນແມ່ຈະປົກປ້ອງລູກຊາຍຄົນດຽວຂອງນາງກັບຊີວິດຂອງນາງ, ເຖິງແມ່ນວ່າໃຫ້ຜູ້ ໜຶ່ງ ປູກຝັງຄວາມຮັກທີ່ບໍ່ມີຂອບເຂດຕໍ່ທຸກຄົນ.
ໃນຜູ້ທີ່ບໍ່ມີຄວາມເຫັນອົກເຫັນໃຈຕໍ່ບັນດາສັດທີ່ມີຊີວິດ: ຮູ້ຈັກລາວໃນຖານະຄົນນອກຕົວ.
ຂໍໃຫ້ພວກເຮົາລຸກຂຶ້ນແລະຂອບໃຈ,
ເພາະວ່າຖ້າພວກເຮົາບໍ່ໄດ້ຮຽນຮູ້ຫຼາຍມື້ນີ້, ຢ່າງ ໜ້ອຍ ພວກເຮົາໄດ້ຮຽນຮູ້ ໜ້ອຍ
ໜຶ່ງ, ແລະຖ້າພວກເຮົາບໍ່ໄດ້ຮຽນຮູ້ ໜ້ອຍ ໜຶ່ງ, ຢ່າງ ໜ້ອຍ
ພວກເຮົາກໍ່ບໍ່ໄດ້ເຈັບປ່ວຍ, ແລະຖ້າພວກເຮົາເຈັບປ່ວຍ ,
ຢ່າງຫນ້ອຍພວກເຮົາບໍ່ໄດ້ເສຍຊີວິດ; ສະນັ້ນ, ຂໍໃຫ້ພວກເຮົາທຸກຄົນຂອບໃຈ.
ພະພຸດທະເຈົ້າຫຍໍ້ກ່ຽວກັບຈິດໃຈແລະອາຈານທ່ານ
ລາວສາມາດຜູ້ທີ່ຄິດວ່າລາວສາມາດເຮັດໄດ້.
ມັນແມ່ນຈິດໃຈຂອງມະນຸດເອງ, ບໍ່ແມ່ນສັດຕູຫລືສັດຕູຂອງລາວ, ທີ່ຊັກຊວນລາວໄປສູ່ແນວທາງທີ່ຊົ່ວ.
ຍິນດີໃນຄວາມລະມັດລະວັງ! ປົກປ້ອງຄວາມຄິດຂອງເຈົ້າໃຫ້ດີ!
ທຸກສິ່ງທຸກຢ່າງແມ່ນອີງໃສ່ຈິດໃຈ, ຖືກ ນຳ ພາໂດຍຈິດໃຈ,
ແມ່ນແບບຢ່າງຂອງຈິດໃຈ. ຖ້າທ່ານເວົ້າແລະກະ ທຳ ດ້ວຍຈິດໃຈທີ່ເປິະເປື້ອນ,
ຄວາມທຸກຈະຕິດຕາມທ່ານ, ຄືກັບລໍ້ຂອງລົດງົວຕິດຕາມຕີນງົວ.
ບໍ່ມີສິ່ງໃດທີ່ບໍ່ເຊື່ອຟັງຄືກັບຈິດໃຈທີ່ບໍ່ມີການສຶກສາ, ແລະບໍ່ມີຫຍັງເຊື່ອຟັງຄືກັບຈິດໃຈທີ່ມີລະບຽບວິໄນ.
ຈິດໃຈທີ່ບໍ່ໄດ້ຮັບຄວາມນິຍົມຈາກຄວາມໂຊກດີ, ຈາກການປົດປ່ອຍຄວາມໂສກເສົ້າ,
ຈາກການລ້າງມົນທິນ, ຈາກຄວາມຢ້ານກົວທີ່ຖືກປົດປ່ອຍ -
ນີ້ແມ່ນພອນທີ່ຍິ່ງໃຫຍ່ທີ່ສຸດ.
ຮູ້ຈາກແມ່ນ້ ຳ
ຕ່າງໆໃນການຖາງແລະໃນການສ້າງ: ຜູ້ທີ່ຢູ່ໃນຊ່ອງທາງນ້ອຍໆໄຫຼອອກມາຢ່າງບໍ່ມີສຽງ,
ການໄຫລຂອງທີ່ຍິ່ງໃຫຍ່ງຽບ. ສິ່ງໃດກໍ່ຕາມທີ່ບໍ່ໄດ້ເຮັດໃຫ້ມີສຽງລົບກວນ.
ສິ່ງໃດກໍ່ຕາມທີ່ເຕັມໄປແມ່ນງຽບ.
ທ່ານເປັນຜູ້ຊອກຫາ. ຄວາມສຸກໃນຄວາມ ຊຳ ນານຂອງມືແລະຕີນຂອງເຈົ້າ, ຈາກ ຄຳ ເວົ້າແລະຄວາມຄິດຂອງເຈົ້າ.
ເບິ່ງພວກມັນ, ຫລົງໄຫລໃນຄວາມຮູ້ສຶກຂອງຂ້ອຍ, ຄືກັບປາໃນຕົມຂອງສາຍນ້ ຳ
ທີ່ແຫ້ງ - ແລະ, ເຫັນສິ່ງນີ້, ອາໄສຢູ່ບໍ່ມີລະເບີດຝັງດິນ,
ບໍ່ໄດ້ສ້າງຄວາມຜູກພັນຂອງລັດ ສຳ ລັບກາຍມາເປັນ.
‘ດັ່ງທີ່ຂ້ອຍ, ພວກເຂົາກໍ່ເປັນແບບນີ້. ຄືດັ່ງສິ່ງເຫລົ່ານີ້, ສະນັ້ນຂ້າພະເຈົ້າ I.
ປະສົບການທັງ ໝົດ ລ້ວນແຕ່ມາກ່ອນ, ໂດຍມີຈິດໃຈເປັນນາຍຂອງພວກເຂົາ, ສ້າງຂື້ນໂດຍໃຈ.
ເພື່ອຈະມີສຸຂະພາບທີ່ດີ, ນຳ ຄວາມສຸກທີ່ແທ້ຈິງມາສູ່ຄອບຄົວ ໜຶ່ງ, ເພື່ອ
ນຳ ຄວາມສະຫງົບສຸກມາສູ່ທຸກໆຄົນ, ກ່ອນອື່ນ ໝົດ
ຕ້ອງມີວິໄນແລະຄວບຄຸມຈິດໃຈຂອງຕົນເອງ. ຖ້າຜູ້ຊາຍສາມາດຄວບຄຸມຈິດໃຈຂອງລາວໄດ້,
ລາວສາມາດຊອກຫາຫົນທາງສູ່ຄວາມສະຫວ່າງ, ແລະສະຕິປັນຍາແລະຄຸນນະ ທຳ ທັງ ໝົດ
ຈະມາສູ່ລາວ.
ການເຮັດຜິດທັງ ໝົດ ເກີດຂື້ນຍ້ອນຈິດໃຈ. ຖ້າຈິດໃຈປ່ຽນໃຈເຫລື້ອມໃສສາມາດເຮັດຜິດໄດ້ບໍ?
ສິ່ງທີ່ເຮົາເປັນຢູ່ໃນມື້ນີ້ແມ່ນມາຈາກຄວາມຄິດຂອງມື້ວານນີ້,
ແລະຄວາມຄິດໃນປະຈຸບັນສ້າງຊີວິດຂອງພວກເຮົາໃນມື້ອື່ນ:
ຊີວິດຂອງພວກເຮົາແມ່ນການສ້າງຈິດໃຈຂອງພວກເຮົາ.
https://www.youtube.com/watch…
Thai vs Khmer vs Lao. The ASEAN Classical Songs. Laoduangduen vs Sorser Pkay vs Champa Mueng Lao
ASEAN Fairy
443 subscribers
Classical songs of ASEAN countries which looks in similar culture.
Thailand: Lao Duang Duen
ลาวดวงเดือน
Cambodia : Sorser Pkay
សរសើរផ្កាយ
Laos : Champa Mueng Lao
ຈຳປາເມືອງລາວ
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ຜູ້ທີ່ເອົາຊະນະຕົນເອງແມ່ນພະເອກທີ່ຍິ່ງໃຫຍ່ກວ່າຜູ້ທີ່ໄດ້ເອົາຊະນະຜູ້ຊາຍຫລາຍພັນເທື່ອຕໍ່ພັນຄົນ.
ສະຕິປັນຍາ Transcendental ລຸກຂື້ນເມື່ອສະຕິປັນຍາຮູ້ເຖິງຂີດ ຈຳ
ກັດຂອງມັນແລະຖ້າສິ່ງທີ່ຕ້ອງຮັບຮູ້ໃນລັກສະນະທີ່ແທ້ຈິງແລະ ສຳ ຄັນຂອງມັນ,
ຂະບວນການຄິດຂອງມັນຕ້ອງໄດ້ຮັບການສົ່ງຜ່ານໂດຍການອຸທອນກັບຄະນະວິຊາສະເພາະທີ່ສູງຂື້ນ.
ຂ້າພະເຈົ້າຈະບໍ່ເບິ່ງຄວາມຕັ້ງໃຈຂອງຜູ້ອື່ນກ່ຽວກັບການຊອກຫາຄວາມຜິດ: ການເຝິກຫັດທີ່ຕ້ອງໄດ້ຮັບການສັງເກດ.
ໂລກພາຍນອກເປັນພຽງການສະແດງອອກເຖິງກິດຈະ ກຳ ຂອງຈິດໃຈຕົນເອງເທົ່ານັ້ນ,
ແລະຈິດໃຈກໍ່ຖືວ່າໂລກນີ້ເປັນໂລກພາຍນອກພຽງແຕ່ຍ້ອນນິໄສຂອງການ ຈຳ
ແນກແລະການຄິດທີ່ບໍ່ຖືກຕ້ອງ.
ສານຸສິດຕ້ອງເຂົ້າໄປໃນນິໄສເບິ່ງສິ່ງຕ່າງໆຢ່າງຈິງຈັງ.
ຈິດໃຈແມ່ນມາກ່ອນທຸກສະພາບຈິດ. ຈິດໃຈແມ່ນຫົວຫນ້າຂອງພວກເຂົາ; ພວກເຂົາລ້ວນແຕ່ມີສະຕິປັນຍາ.
ວົງຢືມໂດຍພຣະພຸດທະເຈົ້າກ່ຽວກັບຄວາມສຸກແລະຄວາມສຸກທີ່ຮ້ອງເພງ, ເພັງ
ບໍ່ມີເສັ້ນທາງສູ່ຄວາມສຸກ: ຄວາມສຸກແມ່ນເສັ້ນທາງ.
ຄວາມສຸກເກີດຂື້ນເມື່ອການເຮັດວຽກແລະ ຄຳ ເວົ້າຂອງທ່ານມີປະໂຫຍດແກ່ຕົວເອງແລະຄົນອື່ນ.
ຜູ້ທີ່ໄດ້ຮັບແສງສະຫວ່າງ, ຄວາມຕັ້ງໃຈໃນປະເທດຈານາ, ຄວນມີຄວາມສຸກໃນປ່າ, ຄວນຝຶກຈານາຢູ່ຕີນຕົ້ນໄມ້, ບັນລຸຄວາມເພິ່ງພໍໃຈຂອງຕົນເອງ.
ທຽນນັບພັນໆໂຕສາມາດເຮັດໃຫ້ມີແສງຈາກທຽນດຽວ, ແລະຊີວິດຂອງທຽນຈະບໍ່ສັ້ນລົງ. ຄວາມສຸກບໍ່ເຄີຍຫຼຸດລົງໂດຍການແບ່ງປັນ.
ມັນແມ່ນຢູ່ໃນລັກສະນະຂອງສິ່ງທີ່ຄວາມສຸກເກີດຂື້ນໃນບຸກຄົນທີ່ບໍ່ມີຄວາມເສຍໃຈ.
ຕັ້ງໃຈເຮັດໃນສິ່ງທີ່ດີ. ຈົ່ງເຮັດມັນຊ້ ຳ ແລ້ວຊ້ ຳ ອີກ, ແລະເຈົ້າຈະເຕັມໄປດ້ວຍຄວາມສຸກ.
ຢ່າຢູ່ໃນອະດີດ, ຢ່າຝັນໃນອະນາຄົດ, ສຸມຈິດໃຈໃນປັດຈຸບັນ. ເບິ່ງຕື່ມ: 10 ຄຳ ແນະ ນຳ ເພື່ອເລີ່ມຕົ້ນການ ດຳ ລົງຊີວິດໃນປະຈຸບັນ
ບຸກຄົນຄວນຈະເຮັດສິ່ງທີ່ດີ, ໃຫ້ລາວເຮັດມັນອີກເທື່ອຫນຶ່ງ. ຂໍໃຫ້ລາວມີຄວາມສຸກຢູ່ໃນນັ້ນ, ເພາະຄວາມກະລຸນາແມ່ນການສະສົມຂອງສິ່ງທີ່ດີ.
ພວກເຮົາຖືກສ້າງຕັ້ງຂຶ້ນແລະຫລໍ່ຫລອມໂດຍຄວາມຄິດຂອງພວກເຮົາ.
ຜູ້ທີ່ຈິດໃຈຫລໍ່ຫລອມໂດຍຄວາມຄິດທີ່ບໍ່ເຫັນແກ່ຕົວຈະໃຫ້ຄວາມສຸກເມື່ອພວກເຂົາເວົ້າຫລືກະ
ທຳ. ຄວາມສຸກປະຕິບັດຕາມພວກມັນຄືກັບເງົາທີ່ບໍ່ເຄີຍປ່ອຍໃຫ້ພວກເຂົາ.
ວົງຢືມໂດຍພຣະພຸດທະເຈົ້າກ່ຽວກັບການສະມາທິແລະທາງວິນຍານ
ເຊັ່ນດຽວກັບທຽນບໍ່ສາມາດເຜົາຜານໂດຍບໍ່ມີໄຟ, ຜູ້ຊາຍບໍ່ສາມາດ ດຳ ລົງຊີວິດໂດຍບໍ່ມີຊີວິດທາງວິນຍານ.
ແນມເບິ່ງຊີວິດຢ່າງເລິກເຊິ່ງໃນສະ ໄໝ ນີ້, ຜູ້ສະມາທິຢູ່ໃນສະຖຽນລະພາບແລະເສລີພາບ.
ສະມາທິເຮັດໃຫ້ເກີດປັນຍາ; ການຂາດການໄກ່ເກ່ຍເຮັດໃຫ້ຄວາມບໍ່ຮູ້ແຈ້ງ.
ຮູ້ດີວ່າອັນໃດທີ່ເຮັດໃຫ້ເຈົ້າກ້າວໄປຂ້າງ ໜ້າ
ແລະສິ່ງທີ່ເຮັດໃຫ້ເຈົ້າຢູ່ຕໍ່ໄປ, ແລະເລືອກເສັ້ນທາງທີ່ ນຳ ໄປສູ່ສະຕິປັນຍາ.
ສິ່ງໃດກໍ່ຕາມທີ່ພຣະສົງ ໜຶ່ງ ປະຕິບັດຕາມແນວຄິດແລະການໄຕ່ຕອງ, ສິ່ງນັ້ນຈະກາຍເປັນຄວາມເພິ່ງພໍໃຈຂອງຈິດ ສຳ ນຶກຂອງລາວ.
ວົງຢືມໂດຍພຣະພຸດທະເຈົ້າກ່ຽວກັບຄວາມສະຫງົບ, ການໃຫ້ອະໄພແລະປ່ອຍໃຫ້ໄປ
ຝຶກຝົນຕົວເອງໃຫ້ເຂັ້ມແຂງເພື່ອບັນລຸຄວາມສະຫງົບສຸກ.
ແທ້ຈິງແລ້ວ, ຜູ້ ທຳ ມະບານກຸມມານທີ່ຢຸດພັກຜ່ອນຢ່າງເຕັມທີ່ໃນທຸກວິທີທາງ;
ຄວາມປາຖະ ໜາ ທີ່ບໍ່ມີຄວາມຮູ້ສຶກຍຶດ ໝັ້ນ ຜູ້ທີ່ມີໄຟ ໄໝ້ ເຢັນ, ຂາດນ້ ຳ
ມັນເຊື້ອໄຟ. ທຸກໆເອກະສານຄັດຕິດໄດ້ຖືກຕັດອອກ, ຫົວໃຈຖືກ ນຳ ໄປຈາກຄວາມເຈັບປວດ;
ສະຫງົບສຸກ, ລາວພັກຜ່ອນດ້ວຍຄວາມສະບາຍທີ່ສຸດ.
ຈິດໃຈໄດ້ພົບເຫັນເສັ້ນທາງຂອງມັນໄປສູ່ຄວາມສະຫງົບສຸກ.
ຜູ້ທີ່ນັ່ງຢູ່ຄົນດຽວ, ນອນຢູ່ຄົນດຽວ, ແລະຍ່າງໄປຄົນດຽວ,
ຜູ້ທີ່ແຂງກະດ້າງແລະລົງຕົວເອງຢ່າງດຽວ,
ຈະຮູ້ສຶກເບີກບານມ່ວນຊື່ນໃນຄວາມໂດດດ່ຽວຂອງປ່າໄມ້.
ຢ່າປະຖິ້ມສິ່ງທີ່ໄດ້ມອບໃຫ້ເຈົ້າ,
ຫລືຢ່າເອື້ອມອອກໄປຫາສິ່ງທີ່ຖືກມອບໃຫ້ຜູ້ອື່ນ,
ຖ້າບໍ່ດັ່ງນັ້ນເຈົ້າຈະລົບກວນຄວາມງຽບສະຫງົບຂອງເຈົ້າ.
ຜູ້ທີ່ປາດສະຈາກຄວາມຄິດທີ່ຄຽດແຄ້ນແນ່ນອນຈະພົບຄວາມສະຫງົບສຸກ.
ຄຳ ເວົ້າໂດຍພຣະພຸດທະເຈົ້າກ່ຽວກັບປັນຍາແລະຄຸນນະ ທຳ
ຄົນໂງ່ທີ່ຮູ້ວ່າລາວເປັນຄົນໂງ່ແມ່ນຄົນທີ່ມີປັນຍາຫຼາຍ. ກົດເພື່ອ tweet
ສິ່ງໃດກໍ່ຕາມທີ່ມີລັກສະນະເກີດຂື້ນມີລັກສະນະຂອງການຢຸດເຊົາ.
ຄວາມເປັນເອກະພາບສາມາດສະແດງອອກໂດຍ Binary ເທົ່ານັ້ນ. ຄວາມສາມັກຄີເອງແລະແນວຄິດຂອງຄວາມສາມັກຄີແມ່ນມີຢູ່ແລ້ວສອງຢ່າງ.
ພຶດຕິ ກຳ ທີ່ ເໝາະ ສົມ ສຳ ລັບຜູ້ຊາຍຫລືຜູ້ຍິງຢູ່ໃນທ່າມກາງໂລກນີ້,
ບ່ອນທີ່ແຕ່ລະຄົນ ກຳ ລັງຕິດກັບສິ່ງເສດເຫຼືອຂອງລາວບໍ?
ການໂອ້ລົມກັນລະຫວ່າງປະຊາຊົນເປັນຢ່າງໃດເມື່ອພວກເຂົາຜ່ານກັນໃນນ້ ຳ
ຖ້ວມຄັ້ງນີ້?
ເມື່ອເບິ່ງແຍງຕົວເອງ, ທ່ານຈະເບິ່ງແຍງຄົນອື່ນ. ເມື່ອເບິ່ງແຍງຄົນອື່ນ, ທ່ານຈະເບິ່ງແຍງຕົວເອງ.
ຢ່າໃຫ້ຜູ້ໃດພົບຄວາມຜິດກັບຄົນອື່ນ;
ຢ່າໃຫ້ໃຜເຫັນການອອກຈາກຄະແນນແລະຄ່າຄອມມິດຊັ່ນຂອງຄົນອື່ນ. ແຕ່ໃຫ້ຜູ້ ໜຶ່ງ
ເຫັນການກະ ທຳ ຂອງຕົນເອງ, ເຮັດແລະເຮັດແລ້ວ.
ອາຈານທີ່ແທ້ຈິງອາໄສຢູ່ໃນຄວາມຈິງ, ໃນຄວາມດີແລະຄວາມອົດກັ້ນ, ບໍ່ໃຊ້ຄວາມຮຸນແຮງ, ປານກາງ, ແລະຄວາມບໍລິສຸດ.
ການກະ ທຳ ຜິດທັງ ຄຳ ເວົ້າແລະການກະ ທຳ. ຮັບປະທານດ້ວຍຄວາມພໍໃຈປານກາງ.
ອາໄສຢູ່ໃນຫົວໃຈຂອງທ່ານ. ຊອກຫາສະຕິສູງສຸດ. ປະຕິບັດຕົວເອງຕາມກົດ ໝາຍ. ນີ້ແມ່ນ
ຄຳ ສອນງ່າຍໆຂອງຜູ້ຕື່ນ.
ຊີວິດແມ່ນຄ້າຍຄືສາຍເຊືອກ, ຖ້າມັນ ແໜ້ນ
ເກີນໄປມັນຈະບໍ່ຫລິ້ນ, ຖ້າມັນວ່າງເກີນໄປມັນຈະຄຶງ,
ຄວາມຕຶງຄຽດທີ່ເຮັດໃຫ້ສຽງທີ່ສວຍງາມນັ້ນນອນຢູ່ທາງກາງ.
ຢ່າເຊື່ອໃນສິ່ງໃດງ່າຍໆເພາະທ່ານໄດ້ຍິນມັນ.
ຢ່າເຊື່ອໃນສິ່ງໃດງ່າຍໆເພາະມັນຖືກເວົ້າແລະຂ່າວລືຂອງຫຼາຍໆຄົນ.
ຢ່າເຊື່ອໃນສິ່ງໃດງ່າຍໆເພາະພົບວ່າມັນຖືກຂຽນໄວ້ໃນປື້ມທາງສາດສະ ໜາ ຂອງທ່ານ.
ຢ່າເຊື່ອໃນສິ່ງໃດພຽງແຕ່ອີງໃສ່ສິດ ອຳ ນາດຂອງຄູແລະຜູ້ເຖົ້າແກ່ຂອງທ່ານ.
ຢ່າເຊື່ອໃນຮີດຄອງປະເພນີເພາະວ່າມັນໄດ້ຖືກມອບໃຫ້ມາຫຼາຍລຸ້ນຄົນແລ້ວ.
ແຕ່ຫຼັງຈາກການສັງເກດແລະວິເຄາະ,
ເມື່ອທ່ານເຫັນວ່າສິ່ງໃດກໍ່ຕາມທີ່ເຫັນດີກັບເຫດຜົນແລະເປັນຜົນດີຕໍ່ສິ່ງທີ່ດີແລະຜົນປະໂຫຍດຂອງ
ໜຶ່ງ ແລະທັງ ໝົດ, ຫຼັງຈາກນັ້ນຍອມຮັບແລະ ດຳ ເນີນຊີວິດຕາມມັນ
https://www.youtube.com/watch?v=hoSj7iNti2w
LAOS, rarely seen BUDDHIST MONKS CHANTING and praying in LUANG PRABANG
Vic Stefanu - World Travels and Adventures
163K subscribers
SUBSCRIBE: http://www.youtube.com/c/VicStefanu
- For the first time in my life, I witness chanting and praying by
Buddhist monks in a temple in the royal city of Luang Prabang in Laos.
Vic Stefanu, vstefanu@yahoo.com. Louangphabang, or Luang Phabang,
literally meaning: “Royal Buddha Image” is a city in north central Laos,
consisting of 58 adjacent villages, of which 33 comprise the UNESCO
Town Of Luang Prabang World Heritage Site.
Laos is a Southeast Asian
country traversed by the Mekong River and known for mountainous
terrain, French colonial architecture, hill tribe settlements and
Buddhist monasteries. Vientiane, the capital, is the site of the That
Luang monument, where a reliquary reportedly houses the Buddha’s
breastbone, plus the Patuxai war memorial and Talat Sao (Morning
Market), a complex jammed with food, clothes and craft stalls.
Category
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ເຊັ່ນດຽວກັບຊັບສົມບັດທີ່ຖືກຄົ້ນພົບຈາກແຜ່ນດິນໂລກ, ດັ່ງນັ້ນ, ຄຸນນະ ທຳ
ຈະປາກົດຈາກການກະ ທຳ ທີ່ດີ, ແລະປັນຍາຈະປາກົດຈາກຈິດໃຈທີ່ບໍລິສຸດແລະສະຫງົບສຸກ.
ເພື່ອຍ່າງຢ່າງສະ ໜິດ ສະ ໜົມ ໃນຊີວິດມະນຸດ,
ຄົນເຮົາຕ້ອງການຄວາມສະຫວ່າງຂອງປັນຍາແລະການຊີ້ ນຳ ດ້ານຄຸນນະ ທຳ.
ຄົນສະຫລາດໄດ້ເອົາແບບເວົ້າອອກມາດ້ວຍຄວາມຄິດຂອງພວກເຂົາ, ປ່ຽນມັນເປັນເມັດພືດແມ່ນຫວ່ານເມັດເຂົ້າໃສ່.
ຄຸນງາມຄວາມດີ, ເຊັ່ນ Muses, ແມ່ນເຫັນໄດ້ສະເຫມີໃນກຸ່ມ. ຫຼັກການທີ່ດີບໍ່ເຄີຍພົບເຫັນຢູ່ໃນເຕົ້ານົມໃດໆເລີຍ.
ວົງຢືມໂດຍ Buddha On Kamma ແລະ Nibbana chanting ແລະ videos
ບຸກຄົນຜູ້ທີ່ໄດ້ ກຳ ນົດໄວ້ໃນຍານພາຫະນະຂອງພະໂພທິສັດຄວນຕັດສິນໃຈວ່າ
‘ຂ້ອຍຕ້ອງ ນຳ ພາທຸກນິກາຍໄປສູ່ນິບພານ,
ເຂົ້າໄປໃນໂລກນິກາຍທີ່ບໍ່ມີສິ່ງໃດຢູ່ເບື້ອງຫຼັງ’.
ນິກາຍທີ່ແທ້ຈິງຂອງນິລັນດອນເຊິ່ງບໍ່ມີຫຍັງຢູ່ເບື້ອງຫຼັງແມ່ນຫຍັງ?
ວົງຢືມໂດຍພຣະພຸດທະເຈົ້າກ່ຽວກັບການປ່ຽນແປງ, ຄວາມລົ້ມເຫຼວແລະຄວາມທຸກ
ບໍ່ມີຫຍັງເລີຍຕະຫຼອດໄປຍົກເວັ້ນການປ່ຽນແປງ.
ບໍ່ມີໄຟເຊັ່ນຄວາມກະຕືລືລົ້ນ, ບໍ່ມີປາສະຫລາມຄືຄວາມກຽດຊັງ, ບໍ່ມີແຮ້ວຄືກັບຄວາມໂງ່ຈ້າ, ບໍ່ມີກະແສຄືກັບຄວາມໂລບ.
ທັງໃນເມື່ອກ່ອນແລະດຽວນີ້, ມັນເປັນພຽງແຕ່ຄວາມທຸກທໍລະມານທີ່ຂ້າພະເຈົ້າໄດ້ພັນລະນາເຖິງ, ແລະການຢຸດເຊົາຂອງຄວາມທຸກ.
ຜູ້ທີ່ສາມາດຄວບຄຸມຄວາມໂກດແຄ້ນຂອງຕົນໄດ້ທັນທີທີ່ມັນເກີດຂື້ນ,
ເພາະວ່າຢາແກ້ພິດທີ່ທັນເວລາຈະກວດເບິ່ງພິດຂອງງູທີ່ແຜ່ລາມຢ່າງໄວວາ, -
ພະສົງດັ່ງກ່າວໄດ້ປະຖິ້ມສິ່ງນີ້ແລະຂ້າງນອກ, ຄືກັນກັບງູໂຕ ໜຶ່ງ ທີ່ ກຳ ຈັດຜິວ
ໜັງ ທີ່ຖືກ ໄໝ້ ຂອງມັນ.
ຂໍໃຫ້ທຸກຄົນທີ່ມີຊີວິດຈົ່ງພົ້ນຈາກຄວາມທຸກທໍລະມານ.
ມັນງ່າຍທີ່ຈະເຫັນຄວາມຜິດຂອງຄົນອື່ນ, ແຕ່ຍາກທີ່ຈະເຫັນຄວາມຜິດຂອງຕົນເອງ.
ສິ່ງ ໜຶ່ງ ສະແດງໃຫ້ເຫັນຄວາມຜິດຂອງຄົນອື່ນຄືກັບວ່າຟັນໃນລົມ, ແຕ່ວ່າຄົນ ໜຶ່ງ
ປົກປິດຄວາມຜິດຂອງຕົນເອງຄືກັບວ່ານັກພະນັນທີ່ຂີ້ຕົວະລຶກລັບ.
ພະພຸດທະເຈົ້າ Quotes On Fear
ຜູ້ທີ່ຕິດກັບແນວຄິດ ‘ຂ້ອຍແມ່ນ’ ແລະເບິ່ງທັດສະນະຂອງໂລກທີ່ເຮັດໃຫ້ຄົນທີ່ກະ ທຳ ຜິດ.
ບໍ່ມີສິ່ງໃດ ໜ້າ ຢ້ານກວ່ານິໄສຂອງຄວາມສົງໄສ. ສົງໃສແຍກຄົນ.
ມັນເປັນສານພິດທີ່ເຮັດໃຫ້ມິດຕະພາບແຕກແຍກແລະ ທຳ ລາຍຄວາມ ສຳ ພັນທີ່ດີ. ມັນເປັນ
ໜາມ ທີ່ເຮັດໃຫ້ລະຄາຍເຄືອງແລະເຈັບປວດ; ມັນແມ່ນດາບທີ່ຂ້າຄົນ.
ຜູ້ຊາຍ, ຖືກຂັບເຄື່ອນດ້ວຍຄວາມຫິວກະຫາຍ, ແລ່ນໄປມາຄືກັບແຮ້ວທີ່ຖືກກັກຂັງ;
ເພາະສະນັ້ນ, ໃຫ້ເພາະສະນັ້ນການຂັບໄລ່ຄວາມຫິວໂຫຍ, ໂດຍການພະຍາຍາມຕາມຄວາມປາຖະ
ໜາ ຂອງຕົນເອງ.
ເມື່ອຄົນ ໜຶ່ງ ມີຄວາມຮູ້ສຶກທີ່ບໍ່ມັກຕໍ່ຄວາມຊົ່ວ,
ເມື່ອຄົນ ໜຶ່ງ ຮູ້ສຶກສະຫງົບສຸກ, ຄົນເຮົາຮູ້ສຶກມີຄວາມສຸກໃນການຟັງ ຄຳ
ສອນທີ່ດີ; ເມື່ອຄົນ ໜຶ່ງ ມີຄວາມຮູ້ສຶກດັ່ງກ່າວແລະຮູ້ຄຸນຄ່າພວກເຂົາ, ໜຶ່ງ
ກໍ່ບໍ່ມີຄວາມຢ້ານກົວ.
ພວກເຮົາຮູ້ສຶກຄຽດແຄ້ນທີ່ພວກເຮົາໄດ້ຢຸດການພະຍາຍາມຫາຄວາມຈິງ, ແລະໄດ້ເລີ່ມຕົ້ນພະຍາຍາມເພື່ອຕົວເອງ.
ພຣະພຸດທະອົງອ້າງອີງໃສ່ຄວາມໂກດແຄ້ນແລະຄວາມອິດສາ
ເຈົ້າຈະບໍ່ຖືກລົງໂທດຍ້ອນຄວາມໂກດແຄ້ນຂອງເຈົ້າ, ເຈົ້າຈະຖືກລົງໂທດຍ້ອນຄວາມໂກດແຄ້ນຂອງເຈົ້າ.
ໃສ່ຊີວິດຂອງທ່ານຄືກັບເສື້ອຜ້າທີ່ ເໝາະ ສົມ.
ບາງຄົນບໍ່ເຂົ້າໃຈວ່າພວກເຮົາຕ້ອງເສຍຊີວິດ, ແຕ່ວ່າຜູ້ທີ່ຮັບຮູ້ເລື່ອງນີ້ກໍ່ແກ້ໄຂຂໍ້ຂັດແຍ້ງຂອງພວກເຂົາ.
ທຸກຄົນສັ່ນສະເທືອນຄວາມຮຸນແຮງ; ທຸກຄົນຢ້ານຄວາມຕາຍ. ເອົາຕົວເອງໄວ້ບ່ອນອື່ນ, ບໍ່ຄວນຂ້າຫລືບໍ່ກໍ່ໃຫ້ຜູ້ອື່ນຂ້າ.
ຂ້ອຍບໍ່ຂັດແຍ້ງກັບໂລກ; ແຕ່ມັນແມ່ນໂລກທີ່ຂັດແຍ້ງກັບຂ້ອຍ.
ພວກເຂົາ ຕຳ ນິຜູ້ທີ່ມິດງຽບ, ພວກເຂົາ ຕຳ ນິຜູ້ທີ່ເວົ້າຫຼາຍ, ພວກເຂົາ ຕຳ ນິຜູ້ທີ່ເວົ້າປານກາງ. ໃນໂລກນີ້ບໍ່ມີຄົນໃດທີ່ຖືກ ຕຳ ນິ.
ຜູ້ທີ່ຍຶດຕິດກັບຄວາມຮັບຮູ້ແລະທັດສະນະຕ່າງໆຫລົງທາງໄປທົ່ວໂລກທີ່ເຮັດໃຫ້ຜູ້ຄົນເສີຍຫາຍ.
ຜູ້ໃດທີ່ບໍ່ກ້າກັບຄົນທີ່ໃຈຮ້າຍຊະນະການຕໍ່ສູ້ທີ່ຍາກທີ່ຈະຊະນະ.
ຄວາມໃຈຮ້າຍຈະບໍ່ຫາຍໄປຈົນກ່ວາຄວາມຄິດຂອງຄວາມແຄ້ນໃຈໄດ້ຖືກຮັກໃນຈິດໃຈ. ຄວາມໃຈຮ້າຍຈະຫາຍໄປທັນທີທີ່ຄວາມຄິດຂອງຄວາມແຄ້ນໃຈຈະຖືກລືມ.
ຢ່າອວດອ້າງສິ່ງທີ່ທ່ານໄດ້ຮັບ, ຫລືອິດສາຄົນອື່ນ. ຜູ້ທີ່ອິດສາຄົນອື່ນບໍ່ໄດ້ຮັບຄວາມສະຫງົບສຸກ.
ພຣະພຸດທະອົງອ້າງອີງໃສ່ຄວາມ ສຳ ເລັດ, ຄວາມອົດທົນແລະ ກຳ ລັງ
ທັງໄຟຫລືລົມ, ການເກີດແລະການຕາຍບໍ່ສາມາດລົບລ້າງການກະ ທຳ ທີ່ດີຂອງພວກເຮົາ.
ທ່ານຄວນຈະຊອກຫານັກວິຈານທີ່ສະຫຼາດສຸຂຸມເພື່ອຊີ້ໃຫ້ເຫັນຄວາມຜິດຂອງທ່ານ, ຕິດຕາມລາວຄືກັບວ່າທ່ານຈະ ນຳ ພາໄປຫາຊັບສົມບັດທີ່ເຊື່ອງໄວ້.
ໃນຖານະເປັນຊ້າງຢູ່ໃນສະ ໜາມ ຮົບຕ້ານກັບລູກສອນທີ່ຖືກຍິງຈາກລູກສອນທີ່ຢູ່ອ້ອມຮອບ, ເຖິງແມ່ນວ່າຂ້ອຍຈະອົດທົນຕໍ່ການລ່ວງລະເມີດ.
ສັນລະເສີນແລະ ຕຳ ນິ, ຮັບແລະການສູນເສຍ,
ຄວາມສຸກແລະຄວາມໂສກເສົ້າມາແລະເປັນຄືກັບລົມ. ເພື່ອຈະມີຄວາມສຸກ,
ພັກຜ່ອນຄືກັບຕົ້ນໄມ້ໃຫຍ່ໃນທ່າມກາງພວກມັນທັງ ໝົດ.
ໃນຄວາມແຕກແຍກແມ່ນຄວາມທຸກຍາກທີ່ໃຫຍ່ທີ່ສຸດຂອງໂລກ; ໃນຄວາມເຫັນອົກເຫັນໃຈແມ່ນພະລັງທີ່ແທ້ຈິງຂອງໂລກ.
ເປັນໂຄມໄຟ ສຳ ລັບຕົວທ່ານເອງ. ເປັນບ່ອນລີ້ໄພຂອງເຈົ້າເອງ. ຊອກຫາວິທີອື່ນ. ທຸກສິ່ງຕ້ອງຜ່ານ. ພະຍາຍາມຢ່າງພາກພຽນ. ຢ່າຍອມແພ້.
ມັນດີກວ່າທີ່ຈະມີຊີວິດຢູ່ໃນມື້ ໜຶ່ງ
ທີ່ເຫັນການເພີ່ມຂື້ນແລະການລົ້ມລົງຂອງສິ່ງຕ່າງໆກ່ວາທີ່ຈະມີຊີວິດຢູ່ຮ້ອຍປີໂດຍທີ່ບໍ່ເຄີຍເຫັນການເພີ່ມຂື້ນແລະການລົ້ມລົງຂອງສິ່ງຕ່າງໆ.
ຖ້າທ່ານບໍ່ປ່ຽນທິດທາງ, ທ່ານອາດຈະຈົບບ່ອນທີ່ທ່ານ ກຳ ລັງເດີນທາງໄປ.
ພະພຸດທະເຈົ້າ Quotes On Health
ສຸຂະພາບແມ່ນຂອງຂວັນທີ່ຍິ່ງໃຫຍ່ທີ່ສຸດ,
ມີຄວາມພໍໃຈໃນຄວາມຮັ່ງມີທີ່ຍິ່ງໃຫຍ່ທີ່ສຸດ,
ຄວາມສັດຊື່ແມ່ນສາຍພົວພັນທີ່ດີທີ່ສຸດ. ພຣະພຸດທະເຈົ້າ
ການຮັກສາຮ່າງກາຍໃຫ້ມີສຸຂະພາບດີແມ່ນ ໜ້າ ທີ່…ຖ້າບໍ່ດັ່ງນັ້ນພວກເຮົາຈະບໍ່ສາມາດເຮັດໃຫ້ຈິດໃຈຂອງພວກເຮົາເຂັ້ມແຂງແລະຊັດເຈນ.
ຖ້າບໍ່ມີຊີວິດສຸຂະພາບບໍ່ແມ່ນຊີວິດ; ມັນເປັນພຽງແຕ່ສະພາບຂອງຄວາມເດືອດຮ້ອນແລະຄວາມທຸກທໍລະມານ - ພາບແຫ່ງຄວາມຕາຍ.
ເຄັດລັບຂອງສຸຂະພາບ ສຳ
ລັບທັງຈິດໃຈແລະຮ່າງກາຍບໍ່ແມ່ນຄວາມເສົ້າສະຫລົດໃຈໃນອະດີດ,
ບໍ່ຕ້ອງກັງວົນກ່ຽວກັບອະນາຄົດ, ບໍ່ໄດ້ຄາດຫວັງໃນອະນາຄົດ,
ແຕ່ໃຫ້ໃຊ້ຊີວິດໃນປະຈຸບັນຢ່າງມີສະຕິປັນຍາແລະຈິງຈັງ.
ພຣະພຸດທະເຈົ້າອ້າງອີງໃສ່ຄວາມຈິງ
http://www.harmonies.com/releases/13218.htm
the project
Laos has remained a mystery to most Westerners even after the names of
its neighboring countries—Vietnam, Cambodia and Thailand—have become
commonplace. Music of Laos: The Buddhist Tradition is the result of a
collaboration between the University of Applied Sciences in Emden,
Germany, and the Ministry of Information and Culture of Laos. If Laos is
still a mystery to the West, its music is even more obscure. As
producer Gisa Jähnichen points out, little research has been done on
musical practises in Laos. She determined that only 22 albums were ever
issued of Lao music—some on cassette only, many of dubious quality, and
most generally unavailable. Apart from the khen, most types of Lao music
were woefully under-recorded.
Buddhism has greatly affected both
the ‘classical’ ceremonial ensembles and the rural or ‘folk’ singing
and playing of the farmers and villages. Music happens at all the major
events in the Lao calendar, especially at the beginning of the New Year
and during full moons, and at weddings, funerals, and other special
occasions. The songs performed at these events are not haphazard; there
is a strong tradition of prayer and thanksgiving that can be heard at a
village wedding as clearly as at a grand temple festival. It is this
tradition that is represented on this recording.
Recording the
ceremonial ensemble of Champasak in Champasak province (which is the
source of the first four tracks on this collection) offered an
opportunity to record a fabulous set of instruments that had been made
in 1750 and are still in use. But in Xieng Khuang, Jähnichen’s crew
spent three days without water and electricity, and automotive repair
seems to have been as much a part of the production team’s job as the
actual recording.
The infrastructure of Laos is not up to modern
standards, and while the area of Luang Prabang was served by a new road,
unregulated irrigation by local farmers made it difficult to get very
far without having to alter course several times. Jähnichen also found
that the religious/ritual music of the province was far less accessible
than the classical court and entertainment styles. The last five tracks
on this collection come from Luang Prabang, featuring the Pi Mai
ensemble, and while they clearly feature a ‘classical’ ensemble and some
fairly obvious ‘popular’ tunes, they nevertheless show the pervasive
influence of Buddhism, as they were all part of the Buddhist New Year
celebration held in April.
Through it all, Jähnichen recorded as
much as she could. “We made a cross-section of actual music practices;
it was not our aim to record the whole musical history of a particular
ethnic group.” With her crew she documented 24 different ethnic groups
in Laos between June 1999 and May 2001. They made nearly 1000 audio
recordings totaling almost 80 hours of material. Music of Laos: The
Buddhist Tradition is obviously just a sample of the resulting archives.
This volume, as the title indicates, serves merely to hint at the
enormous presence and impact of Buddhist thought in various forms of Lao
music.
tracklist
Part I - The Ceremonial Ensemble of Champasak
1 Sep takbat naichangva phatxami 15′10
2 Sep naichangva khamenpatkho 4′59″
3 Takhehang nyao 6′09″
4 Pheng kaonok 2′24″
Part II - Temple Ceremonies: Drumming and Chant
5 Ti kongleng naybunokphansa 0′55″
6 Sut mungkhun 2′35″
7 Lattana thet/Thet sana naybunvisakhabusa 4′00″
8 Sut hayphon 1′59″
9 Ti kongleng naybunokphansa 1′53″
10 Phithi takbat naybunpha Thatluang Vientiane 3′04″
11 Ti kongleng (Leu Ban Patchek) 1′05″
12 Phithi takbat naybunkhauphansa 2′35″
13 Suatmon vaipha nayvanvisakhabusa 2′32″
14 Ti kongleng (Leu Ban Hatkho) 3′11″
Part III - Pi Mai: Traditional Music of the Buddhist New Year Festival
15 An nangseu thamkhao 1′06″
16 An nangseu ngom 2′02″
17 Khap salang khu (xay-nying) 2′39″
18 Khap samsao khu/khap thum Luang Prabang khu (nying-xay) 11′28″
19 An nangseu longkhongkhoeymai 3′18″
Total time: 74′22″
Buddha Quotes On Truth chanting, music, video ເຕັ້ນ
ຜູ້ທີ່ບໍ່ເຮັດວຽກຕໍ່ຄວາມຈິງໄດ້ສູນເສຍຈຸດປະສົງໃນການ ດຳ ລົງຊີວິດ.
ສອນຄວາມຈິງສາມຢ່າງນີ້ໃຫ້ກັບທຸກຄົນ: ຫົວໃຈທີ່ເອື້ອເຟື້ອເພື່ອແຜ່,
ການເວົ້າຈາທີ່ສຸພາບ,
ແລະຊີວິດການຮັບໃຊ້ແລະຄວາມເຫັນອົກເຫັນໃຈແມ່ນສິ່ງທີ່ເຮັດໃຫ້ມະນຸດມີຊີວິດ ໃໝ່.
ມັນມີຂໍ້ຜິດພາດສອງຢ່າງທີ່ຄົນເຮົາສາມາດເຮັດໄປຕາມເສັ້ນທາງສູ່ຄວາມຈິງ … ບໍ່ໄປທຸກທາງແລະບໍ່ເລີ່ມຕົ້ນ.
ສະຫງົບສຸກເວົ້າວ່າສິ່ງທີ່ເວົ້າດີແມ່ນດີທີ່ສຸດ; ສອງ, ຜູ້ ໜຶ່ງ
ຄວນເວົ້າສິ່ງທີ່ຖືກຕ້ອງ, ບໍ່ແມ່ນບໍ່ຊອບ ທຳ; ສາມ, ສິ່ງທີ່ພໍໃຈ,
ບໍ່ເຮັດໃຫ້ບໍ່ພໍໃຈ; ສີ່, ສິ່ງທີ່ເປັນຄວາມຈິງ, ບໍ່ແມ່ນຄວາມຈິງ.
ເອົາຊະນະຄົນທີ່ໃຈຮ້າຍໂດຍບໍ່ໃຈຮ້າຍ; ເອົາຊະນະຄົນຊົ່ວໂດຍຄວາມດີ;
ເອົາຊະນະຄວາມບຽດບຽນໂດຍຄວາມເອື້ອເຟື້ອເພື່ອແຜ່,
ແລະຄົນຂີ້ຕົວະໂດຍການເວົ້າຄວາມຈິງ.
ສາມຢ່າງບໍ່ສາມາດປິດບັງໄດ້ດົນນານ: ດວງອາທິດ, ດວງຈັນ, ແລະຄວາມຈິງ.
ສ່ວນທີ 4. ຄຳ ເວົ້າກ່ຽວກັບພຣະພຸດທະເຈົ້າ
ຖ້າທ່ານໃຊ້ຈິດໃຈຂອງທ່ານເພື່ອຊອກຫາພຣະພຸດທະເຈົ້າ, ທ່ານຈະບໍ່ເຫັນພຣະພຸດທະເຈົ້າ. ບຸນທັນ
ແລະພະພຸດທະເຈົ້າແມ່ນຜູ້ທີ່ບໍ່ເສຍຄ່າ: ບໍ່ມີແຜນ, ບໍ່ສົນໃຈ. ບຸນທັນ
ຕາບໃດທີ່ທ່ານຊອກຫາພຣະພຸດທະເຈົ້າຢູ່ບ່ອນອື່ນ, ທ່ານຈະບໍ່ເຫັນວ່າຈິດໃຈຂອງທ່ານເອງແມ່ນພະພຸດທະເຈົ້າ. ບຸນທັນ
ພຣະພຸດທະເຈົ້າ ໝາຍ ເຖິງການປູກຈິດ ສຳ ນຶກ, ການຮັບຮູ້ຂອງຮ່າງກາຍແລະຈິດໃຈທີ່ປ້ອງກັນບໍ່ໃຫ້ເກີດຄວາມຊົ່ວ. ບຸນທັນ
ພະພຸດທະເຈົ້າບໍ່ປະຕິບັດທັມ. ບຸນທັນ
ພະພຸດທະເຈົ້າແມ່ນຜູ້ທີ່ພົບອິດສະຫຼະໃນໂຊກດີແລະບໍ່ດີ. ບຸນທັນ
ພະພຸດທະເຈົ້າເຄື່ອນຍ້າຍໄດ້ຢ່າງອິດສະຫຼະຜ່ານການເກີດແລະການຕາຍ, ປາກົດແລະຫາຍໄປຕາມຄວາມປະສົງ. ບຸນທັນ
ແຕ່ຄົນທີ່ຫຼອກລວງບໍ່ຮູ້ວ່າຈິດໃຈຂອງຕົນເອງແມ່ນພະພຸດທະເຈົ້າ. ພວກເຂົາສືບຕໍ່ຊອກຫາຢູ່ຂ້າງນອກ. ບຸນທັນ
ເພື່ອຊອກຫາພະພຸດທະຮູບທີ່ທ່ານຕ້ອງເຮັດແມ່ນເບິ່ງ ທຳ ມະຊາດຂອງທ່ານ. ບຸນທັນ
ບໍ່ມີໃຜສາມາດບັງຄັບພວກເຮົາໃຫ້ປ່ຽນຈິດໃຈຂອງພວກເຮົາ,
ບໍ່ແມ່ນແຕ່ພຣະພຸດທະເຈົ້າ. ພວກເຮົາຕ້ອງເຮັດດ້ວຍຄວາມສະ ໝັກ ໃຈ.
ດ້ວຍເຫດນີ້ພຣະພຸດທະອົງຈຶ່ງກ່າວວ່າ, ‘ເຈົ້າເປັນນາຍຂອງເຈົ້າເອງ’. ອົງດາໄລລາມະ
ສີພູເຂົາແມ່ນຮ່າງກາຍຂອງພະພຸດທະເຈົ້າ; ສຽງຂອງນ້ ຳ ທີ່ແລ່ນແມ່ນ ຄຳ ເວົ້າທີ່ຍິ່ງໃຫຍ່ຂອງລາວ. ໝາ
ພະພຸດທະເຈົ້າແລະຜູ້ມີຊີວິດທຸກຄົນບໍ່ມີຫຍັງນອກ ເໜືອ ຈາກການສະແດງອອກໃນຈິດ ໜຶ່ງ ໃຈດຽວ. ບໍ່ມີຫຍັງອີກແລ້ວ. Huang Po
ເພື່ອຕື່ນຕົວຢ່າງກະທັນຫັນເຖິງຄວາມຈິງທີ່ວ່າຈິດໃຈຂອງທ່ານເອງແມ່ນພະພຸດທະເຈົ້າ,
ວ່າບໍ່ມີສິ່ງໃດທີ່ຈະຕ້ອງໄດ້ເອົາໃຈໃສ່ຫຼືເປັນການກະ ທຳ ທີ່ຕ້ອງເຮັດ.
ນີ້ແມ່ນວິທີທາງສູງສຸດ. Huang Po
ຖ້ອຍ ຄຳ ຂອງພຣະພຸດທະເຈົ້າສະ ເໜີ ຄວາມຈິງນີ້: ຄວາມກຽດຊັງບໍ່ເຄີຍຢຸດເຊົາຈາກຄວາມກຽດຊັງແຕ່ໂດຍຄວາມຮັກຄົນດຽວໄດ້ຫາຍດີ. Jack Kornfield
ເຄົາລົບພຣະພຸດທະເຈົ້າແລະເທບພະເຈົ້າໂດຍບໍ່ໄດ້ເພິ່ງພາອາໄສການຊ່ວຍເຫຼືອຂອງພວກເຂົາ. Miyamoto Musashi
ແມ່ນແຕ່ພຣະພຸທທະເຈົ້າກໍບໍ່ຕ້ອງການໃຫ້ຜູ້ໃດຕິດຕາມພຣະອົງໄປ.
ແມ່ນແຕ່ແມ່ທີ່ຍິ່ງໃຫຍ່ທີ່ສຸດກໍ່ບໍ່ສາມາດໃຫ້ ຄຳ ສັ່ງເຈົ້າດຽວແກ່ເຈົ້າໄດ້.
ພວກເຂົາເຫັນເຈົ້າເປັນເອກະລັກສະເພາະເຈົ້າ,
ພວກເຂົາເຫັນອິດສະລະພາບຂອງເຈົ້າທີ່ເປັນເອກະລັກສະເພາະ ສຳ ລັບເຈົ້າ. Osho
ພຽງແຕ່ສອງຢ່າງນ້ອຍໆ: ການນັ່ງສະມາທິແລະປ່ອຍຕົວ. ຈົ່ງຈື່ ຈຳ ສອງ ຄຳ ສຳ
ຄັນນີ້: ການສະມາທິແລະການຍອມ ຈຳ ນົນ. ການນັ່ງສະມາທິຈະພາທ່ານເຂົ້າໄປ,
ແລະການຍອມ ຈຳ ນົນຈະພາທ່ານໄປສູ່ສ່ວນລວມ. ແລະນີ້ແມ່ນທັງ ໝົດ ຂອງສາສະ ໜາ.
ພາຍໃນສອງ ຄຳ ນີ້ພຣະພຸດທະເຈົ້າໄດ້ສະແດງຄວາມ ໝາຍ ສຳ ຄັນທັງ ໝົດ ຂອງສາດສະ ໜາ.
Osho
ບໍ່ ຈຳ ເປັນຕ້ອງມີພຣະເຈົ້າ!
ຖ້າທ່ານຕ້ອງການນັ່ງສະມາທິທ່ານສາມາດນັ່ງສະມາທິໂດຍບໍ່ມີພຣະເຈົ້າ.
ພຣະພຸດທະເຈົ້າສະມາທິໂດຍບໍ່ມີພຣະເຈົ້າ; ລາວບໍ່ມີຄວາມເຊື່ອໃນພຣະເຈົ້າ. Osho
ພຣະພຸດທະເຈົ້າແມ່ນພຣະພຸດທະເຈົ້າ, Krishna ແມ່ນ Krishna, ແລະເຈົ້າແມ່ນເຈົ້າ. Osho
ລາວໄດ້ສອນຄຸນງາມຄວາມດີ, ສະຕິປັນຍາ, ແລະປັນຍາ. ນີ້ແມ່ນ 3 ເສົາຄ້ ຳ
ຂອງການປະຕິບັດພຸດທະສາສະ ໜາ, ທັງເປັນການຮັກສາຄວາມຜາສຸກຂອງຊີວິດປະ ຈຳ ວັນ,
ການຈະເລີນເຕີບໃຫຍ່ທາງຈິດຕະສາດແລະການຮັບຮູ້ທາງວິນຍານ. Rick Hanson
ຖ້າທ່ານບໍ່ສາມາດກົ້ມຂາບພຣະພຸດທະເຈົ້າ, ທ່ານບໍ່ສາມາດເປັນພຣະພຸດທະເຈົ້າ. ມັນແມ່ນຄວາມຈອງຫອງ. Shunryu Suzuki
ພຣະພຸດທະອົງກ່າວວ່າມີສອງຄວາມທຸກທໍລະມານຄື: ປະເພດທີ່ ນຳ
ໄປສູ່ຄວາມທຸກທໍລະມານຫລາຍກວ່າແລະປະເພດທີ່ ນຳ ໄປສູ່ຄວາມທຸກ. Terry Tempest
Williams
ທ່ານຕ້ອງມີຄວາມ ໝັ້ນ ໃຈວ່າທ່ານມີຄວາມສາມາດທີ່ຈະກາຍເປັນພະພຸດທະເຈົ້າ, ຄວາມສາມາດໃນການປ່ຽນແປງແລະການຮັກສາ. ເທບນິມິດຮຮ
ພາກທີ 5. ພຸດທະສາສະ ໜາ ແລະ Zen Quotes
ຜູ້ຊາຍທຸກທໍລະມານພຽງແຕ່ຍ້ອນວ່າລາວເອົາໃຈໃສ່ສິ່ງທີ່ພະເຈົ້າໄດ້ສ້າງຂື້ນເພື່ອຄວາມມ່ວນຊື່ນ. ທ່ານ Alan Watts
ສິ່ງດຽວທີ່ສຸດໃນຕົວຈິງຂອງການເດີນທາງຂອງທ່ານແມ່ນບາດກ້າວທີ່ທ່ານ ກຳ ລັງປະຕິບັດໃນຕອນນີ້. ນັ້ນແມ່ນສິ່ງທີ່ເຄີຍມີມາ. ທ່ານ Alan Watts
ທຸກຢ່າງໃນລະດັບປານກາງ, ລວມທັງປານກາງ. ຄຳ ວ່າພຸດທະສາສະ ໜາ
ການຮຽນຮູ້ທີ່ຈະປ່ອຍຕົວຄວນຈະຮຽນຮູ້ກ່ອນທີ່ຈະຮຽນເພື່ອຈະໄດ້.
ຊີວິດຄວນໄດ້ຮັບການ ສຳ ພັດ, ບໍ່ຄວນຫຍຸ້ງ. ທ່ານຕ້ອງໄດ້ພັກຜ່ອນ,
ປ່ອຍໃຫ້ມັນເກີດຂື້ນໃນຊ່ວງເວລາແລະໃນເວລາອື່ນໆທີ່ກ້າວໄປຂ້າງ ໜ້າ. Ray
Bradbury
ເຖິງແມ່ນວ່າສິ່ງຕ່າງໆຈະບໍ່ເປີດເຜີຍຕາມທີ່ທ່ານຄາດຫວັງ,
ຢ່າເຮັດໃຫ້ເສີຍເມີຍຫລືຍອມແພ້. ຜູ້ທີ່ສືບຕໍ່ກ້າວ ໜ້າ ຈະຊະນະໃນທີ່ສຸດ.
Daisaku Ikeda
ຖ້າພວກເຮົາຮຽນຮູ້ທີ່ຈະເປີດໃຈຂອງພວກເຮົາ, ໃຜກໍ່ຕາມ, ລວມທັງຄົນທີ່ຂັບໄລ່ພວກເຮົາບ້າ, ສາມາດເປັນຄູສອນຂອງພວກເຮົາ. Pema Chödrön
ການຮັບຮູ້ແມ່ນຕົວແທນທີ່ດີທີ່ສຸດ ສຳ ລັບການປ່ຽນແປງ. Huang Po ກົດເພື່ອ tweet
Zen ບໍ່ມີທຸລະກິດທີ່ມີແນວຄວາມຄິດ. Suzuki Roshi
ການເຂົ້າໃຈທຸກຢ່າງແມ່ນການໃຫ້ອະໄພທຸກຢ່າງ. Osho
ພວກເຮົາບໍ່ໄດ້ເຂົ້າໄປໃນວົງມົນ, ພວກເຮົາກ້າວຂື້ນໄປຂ້າງເທິງ.
ເສັ້ນທາງແມ່ນກ້ຽວວຽນ; ພວກເຮົາໄດ້ກ້າວໄປສູ່ຫຼາຍຂັ້ນຕອນແລ້ວ. Hermann Hesse
ຄວາມລັບຂອງສາດສະ ໜາ ພຸດແມ່ນການ ກຳ ຈັດແນວຄິດ, ແນວຄິດທຸກຢ່າງ, ເພື່ອໃຫ້ຄວາມຈິງມີໂອກາດເຈາະ, ເປີດເຜີຍຕົນເອງ. ເທັກນິກນັນ
https://tenor.com/…/captain-america-avengers-marvel-gif-520…
ວົງຢືມກ່ຽວກັບພຣະພຸດທະເຈົ້າໃນ 360 ອົງສາລະດັບຄວາມສາມາດວິໄສທັດຮ້ອງເພງ, ບົດເພັງເພັງຕະຫລົກແລະວິດີໂອ
ຖ້າທ່ານຕ້ອງການປ່ຽນແປງໂລກ, ເລີ່ມຕົ້ນຈາກຄົນຕໍ່ໄປທີ່ມາຫາທ່ານທີ່ມີຄວາມຕ້ອງການ. Maezumi Roshi
ພວກເຮົາຢູ່ທີ່ນີ້ເພື່ອຕື່ນຕົວຈາກພາບລວງຕາຂອງຄວາມແຕກຕ່າງຂອງພວກເຮົາ. Martin Luther King Jr
ເມື່ອທ່ານເຮັດບາງສິ່ງບາງຢ່າງ, ທ່ານຄວນເຜົາຕົວທ່ານເອງໃຫ້ຄົບຖ້ວນ, ຄືກັບດອກໄຟທີ່ດີ, ບໍ່ຄວນປ່ອຍໃຫ້ຕົວທ່ານເອງຕິດຕາມ. Eckhart Tolle
ບໍ່ວ່າເຈົ້າຈະຢູ່ໃສກໍ່ຕາມ, ຈົ່ງຢູ່ທີ່ນັ້ນ. Eckhart Tolle
ມີພຽງແຕ່ມືທີ່ລົບລ້າງສາມາດຂຽນສິ່ງທີ່ຖືກຕ້ອງ. Meister Eckhart
ປະຕິບັດຕໍ່ທຸກໆປັດຈຸບັນຄືຄັ້ງສຸດທ້າຍຂອງເຈົ້າ. ມັນບໍ່ແມ່ນການກຽມຕົວ ສຳ ລັບສິ່ງອື່ນ. Shunryu Suzuki
ສ່ວນທີ 6. ຜູ້ຂຽນຄ້າຍຄືກັນກັບພຣະພຸດທະເຈົ້າກ່ຽວກັບຄວາມຮັກ, ຄວາມສະຫງົບ, ປັນຍາແລະຄວາມສຸກ
ເທບນິມິດຮຮ
ປ່ອຍໃຫ້ພວກເຮົາມີສິດເສລີພາບໃນ,
ແລະສິດເສລີພາບແມ່ນເງື່ອນໄຂພຽງແຕ່ສໍາລັບຄວາມສຸກ. ຖ້າໃນໃຈຂອງພວກເຮົາ,
ພວກເຮົາຍັງຕິດຢູ່ກັບສິ່ງໃດກໍ່ຕາມ - ຄວາມໃຈຮ້າຍ, ຄວາມກັງວົນໃຈ,
ຫລືຊັບສິນຕ່າງໆ - ພວກເຮົາບໍ່ສາມາດເປັນອິດສະຫຼະ. ເທບນິມິດຮຮ
ຖ້າໃນຊີວິດປະ ຈຳ ວັນພວກເຮົາສາມາດຍິ້ມໄດ້,
ຖ້າພວກເຮົາສາມາດມີຄວາມສະຫງົບສຸກແລະມີຄວາມສຸກ, ບໍ່ພຽງແຕ່ພວກເຮົາເທົ່ານັ້ນ,
ແຕ່ທຸກຄົນກໍ່ຈະໄດ້ ກຳ ໄລຈາກມັນ. ນີ້ແມ່ນວຽກງານສັນຕິພາບຂັ້ນພື້ນຖານທີ່ສຸດ.
ເທບນິມິດຮຮ
ມັນເປັນໄປໄດ້ທີ່ຈະ ດຳ
ລົງຊີວິດຢ່າງມີຄວາມສຸກໃນທີ່ນີ້ແລະດຽວນີ້. ສະນັ້ນມີຫລາຍເງື່ອນໄຂຂອງຄວາມສຸກ -
ມີຫລາຍກວ່າທີ່ທ່ານຈະມີຄວາມສຸກໃນຕອນນີ້. ທ່ານບໍ່ ຈຳ
ເປັນຕ້ອງແລ່ນໄປສູ່ອະນາຄົດເພື່ອຈະໄດ້ຫຼາຍ. ເທບນິມິດຮຮ
ບຸນທັນ
ທຸກຄົນຮູ້ທາງ; ສອງສາມຕົວຈິງຍ່າງມັນ. ບຸນທັນ
ຄວາມສາມາດຂອງຈິດໃຈແມ່ນບໍ່ມີຂອບເຂດ,
ແລະການສະແດງອອກຂອງມັນແມ່ນສິ່ງທີ່ຂາດບໍ່ໄດ້. ເບິ່ງຮູບແບບຕ່າງໆດ້ວຍຕາຂອງທ່ານ,
ໄດ້ຍິນສຽງກັບຫູຂອງທ່ານ, ມີກິ່ນທີ່ມີກິ່ນດັງ, ດັງຂອງທ່ານ,
ມີລົດຊາດທີ່ມີລີ້ນຂອງທ່ານ, ທຸກໆການເຄື່ອນໄຫວຫຼືລັດໃດ ໜຶ່ງ
ແມ່ນຈິດໃຈຂອງທ່ານທັງ ໝົດ. ບຸນທັນ
ການສະແຫວງຫາແມ່ນການທໍລະມານ. ການສະແຫວງຫາບໍ່ມີຫຍັງຈະເຮັດໃຫ້ເສຍໃຈ. Bodhidharma ກົດເພື່ອ tweet
ຂົງຈື້
ລັດສະຫມີພາບທີ່ຍິ່ງໃຫຍ່ທີ່ສຸດຂອງພວກເຮົາບໍ່ແມ່ນໃນການລົ້ມເຫລວ, ແຕ່ວ່າໃນການລຸກຂຶ້ນທຸກໆຄັ້ງທີ່ພວກເຮົາລົ້ມລົງ. ຂົງຈື້
ມັນບໍ່ ສຳ ຄັນວ່າທ່ານຈະຊ້າປານໃດຈົນກວ່າທ່ານຈະບໍ່ຢຸດ. ຂົງຈື້ກົດເພື່ອ tweet
ມີແຕ່ຄົນທີ່ສະຫລາດແລະໂງ່ທີ່ສຸດຂອງຜູ້ຊາຍເທົ່ານັ້ນທີ່ບໍ່ເຄີຍປ່ຽນແປງ. ຂົງຈື້
ອົງດາໄລລາມະ
ມີຄວາມກະລຸນາເມື່ອມີຄວາມເປັນໄປໄດ້. ມັນເປັນໄປໄດ້ສະ ເໝີ ໄປ. ອົງດາໄລລາມະ
ຈົ່ງ ຈຳ ໄວ້ວ່າຄວາມ ສຳ ພັນທີ່ດີທີ່ສຸດແມ່ນ ໜຶ່ງ ໃນນັ້ນຄວາມຮັກຂອງທ່ານທີ່ມີຕໍ່ກັນຫຼາຍກວ່າຄວາມຕ້ອງການຂອງທ່ານຕໍ່ກັນ. ອົງດາໄລລາມະ
ສາດສະຫນາຂອງຂ້ອຍແມ່ນງ່າຍດາຍຫຼາຍ. ສາດສະ ໜາ ຂອງຂ້ອຍແມ່ນຄວາມເມດຕາ. ອົງດາໄລລາມະ
Lao Tzu
ທຳ ມະຊາດບໍ່ຮີບຮ້ອນ, ແຕ່ທຸກຢ່າງກໍ່ ສຳ ເລັດ. Lao Tzu
ສຸຂະພາບແມ່ນການຄອບຄອງທີ່ຍິ່ງໃຫຍ່ທີ່ສຸດ.
ຄວາມພໍໃຈແມ່ນຊັບສົມບັດທີ່ຍິ່ງໃຫຍ່ທີ່ສຸດ. ຄວາມ ໝັ້ນ
ໃຈແມ່ນເພື່ອນທີ່ຍິ່ງໃຫຍ່ທີ່ສຸດ. ການບໍ່ແມ່ນຄວາມສຸກທີ່ຍິ່ງໃຫຍ່ທີ່ສຸດ. Lao
Tzu
ການເປັນເຈົ້າຂອງຄົນອື່ນແມ່ນຄວາມເຂັ້ມແຂງ. Mastering ຕົວທ່ານເອງແມ່ນພະລັງງານທີ່ແທ້ຈິງ. Lao Tzu
Plato
ຜູ້ຊາຍທີ່ສະຫລາດເວົ້າເພາະວ່າພວກເຂົາມີບາງສິ່ງທີ່ຈະເວົ້າ; ຄົນໂງ່, ເພາະວ່າພວກເຂົາຕ້ອງເວົ້າບາງຢ່າງ. Plato
ພວກເຮົາສາມາດໃຫ້ອະໄພເດັກນ້ອຍຜູ້ທີ່ຢ້ານຄວາມມືດ; ຄວາມໂສກເສົ້າທີ່ແທ້ຈິງຂອງຊີວິດແມ່ນເມື່ອຜູ້ຊາຍຢ້ານຄວາມສະຫວ່າງ. Plato
ທ່ານສາມາດຄົ້ນພົບຄົນໃນເວລາຫຼີ້ນ 1 ຊົ່ວໂມງກ່ວາໃນ ໜຶ່ງ ປີຂອງການສົນທະນາ. Plato
Aristotle
ໄປທີ່ຕາຕະລາງເນື້ອຫາ
ຮູ້ຕົວທ່ານເອງແມ່ນການເລີ່ມຕົ້ນຂອງປັນຍາທັງ ໝົດ. Aristotle
ຄວາມສຸກຂື້ນຢູ່ກັບຕົວເຮົາເອງ. Aristotle
ການສຶກສາອົບຮົມຈິດໃຈໂດຍບໍ່ມີການສຶກສາຫົວໃຈແມ່ນບໍ່ມີການສຶກສາເລີຍ. Aristotle
Jiddu Krisnamurti
ມັນບໍ່ມີມາດຕະການດ້ານສຸຂະພາບທີ່ຈະສາມາດປັບຕົວໃຫ້ເຂົ້າກັບສັງຄົມທີ່ມີຄວາມເຈັບເປັນໄດ້. Jiddu Krisnamurti
ຖ້າທ່ານເລີ່ມເຂົ້າໃຈສິ່ງທີ່ທ່ານ ກຳ ລັງຢູ່ໂດຍບໍ່ພະຍາຍາມປ່ຽນແປງມັນ,
ແລ້ວສິ່ງທີ່ທ່ານ ກຳ ລັງປະເຊີນກັບການປ່ຽນແປງ. Jiddu Krishnamurti
ປະເພນີຈະກາຍເປັນຄວາມປອດໄພຂອງພວກເຮົາ, ແລະເມື່ອຈິດໃຈປອດໄພມັນກໍ່ ກຳ ລັງຊຸດໂຊມ. Jiddu Krisnamurti
ຮັບເອົາແນວຄວາມຄິດ ໜຶ່ງ. ເຮັດໃຫ້ແນວຄວາມຄິດ ໜຶ່ງ ນັ້ນໃນຊີວິດຂອງເຈົ້າ;
ຝັນຂອງມັນ; ຄິດເຖິງມັນ; ອາໄສຢູ່ໃນຄວາມຄິດນັ້ນ. ຂໍໃຫ້ສະ ໝອງ, ຮ່າງກາຍ,
ກ້າມເນື້ອ, ເສັ້ນປະສາດ, ທຸກພາກສ່ວນຂອງຮ່າງກາຍຂອງທ່ານເຕັມໄປດ້ວຍຄວາມຄິດນັ້ນ,
ແລະຂໍໃຫ້ແຕ່ແນວຄິດອື່ນໆທຸກຢ່າງຢູ່ຄົນດຽວ. ນີ້ແມ່ນວິທີທາງສູ່ຄວາມ ສຳ ເລັດ,
ແລະນີ້ແມ່ນວິທີການທີ່ຍັກໃຫຍ່ທາງວິນຍານຖືກຜະລິດອອກມາ. Swami Vivekananda
Socrates
ຄວາມຮູ້ທີ່ແທ້ຈິງມີຢູ່ໃນການຮູ້ວ່າທ່ານບໍ່ຮູ້ຫຍັງເລີຍ. ກົດປຸ່ມເພື່ອ tweet
ລາວແມ່ນຄົນທີ່ລວຍທີ່ສຸດທີ່ມີເນື້ອຫາ ໜ້ອຍ ທີ່ສຸດ, ເພາະເນື້ອຫາແມ່ນຄວາມຮັ່ງມີຂອງ ທຳ ມະຊາດ. Socrates
ການສຶກສາແມ່ນການຈູດໄຟ, ບໍ່ແມ່ນການຕື່ມເຮືອ. Socrates
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LXI) LXII-Classical Latin) Classical Latin
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Numquid et tu fac CL Buddha Quotes quod sapientiores sunt (Fast) canticum psallentium chorus comoedia videos
Nam animum timor non satiatur cupiditatis. Buddha
Operari proprias de salute tua. Quaedam non dependent. Click Buddha ad Tweet
Quod si facere aliquid valet, faciam ex toto corde tuo. Click Buddha ad Tweet
Ad tertium dicendum quod non dicitur sapiens propter denuo loquitur et
agit; Pacificus si amans vere sapiens tunc virosque. Buddha
Ne quis nisi tuam in sanctificationem modicam in ipso. Buddha
Nemo salvet nos, sed ipsi. Et nemo potest ut neminem. Ipsi necesse est ambulare per viam. Buddha
INNOCENS vivere mundo vitam nullum esse propria inter plurimos. Buddha
Omnia quae facit nos duximus. Buddha
Si opus auxilium cum aliis deficere quam quaerere, spectare qui post nos? Buddha
Qui autem facit veritatem, et ultra beatam in hoc mundo. Buddha
Buddha est optimus Quotes
Dare etiamsi non parva.
Etiamsi mors timenda non est ut ille qui prudenter vixerit.
Rigatores alvei aquarum, corrigas Fletchers iaculis manum artifices lignorum sapienti domini sui.
Guttatim aqua ollam repleti est. Sic sapiens colligendi paulatim se replevit bonis.
Populum tuum est maximum donum illuminationis communicare. Quod habet esse maximum.
Si scirem quid novi de potestate dare, non velis, quin transeat per eam aliqualiter uno prandium.
Quod autem oriuntur dolores contextum.
Iratum cum silentio hominis amorem. Cum silentio maligni illius. Nonne
Avarus cum silentio et praecipuum ponebatur. Vere mendacium silentio.
Homines circum molesta est iustus vado in opinions invicem.
Etiam petra solidum ut inconcussum est vento, et sapientes sunt inconcussus gloriae nee crimini sit.
Te ipsum esse contendunt. Designandum Buddhas et non in via. Click ad Tweet
Nihil malum cogitationum vestrarum quantum habeas.
… Hæc meditare, ne moremur, postea paenitet est.
Potius quam cavae milia verborum est, qui verbum saécula saeculórum.
Bene est intelligendum est de Heartwood verba.
Cessatione malum hoc facere, quo agricolarum cultus ex bono, dumque cor: ex quo doctrina est, Buddhas.
Palladia gaudent silva hominum et exercitio desertionemque perducta est. Componere te, beatus erit. Vos autem petenti.
Ardenter hodie quae oportet fieri. Quis scit? Cras, mors est.
Quid est quod estis vos. Quid est quod facere iam non erit.
Ipse te interroga, si vis loqui, semper: est, verum est, necesse est id genus.
Quod si non habes autem tecum, ut in spiritali itinere ambulare solus.
(Unus of meus ventus est Buddha quote. Aliquam opta responsorium sciam
quid tibi!)
2. ex parte autem … Buddha Quotes
Buddha Inspiratori Quotes
Parce, precor, subsisto. Ne loquitor. Ultimum verum etiam cogitare.
Nos enim ea quae cogitamus. Nos omnes cogitationes exsurgit. Et cogitationes nostrae, ut faciam mundum.
Sicut cum aliquis magnus Oceanum habet gustum et saporem salis, ita
doctrina et disciplina hac et qui habet gustum et saporem liberationis.
Et in quo non essent auari sitis perpetuo competit; semita posses suscitavit, invia et infinitis gradibus.
Unum ex maxime difficile est patientia disciplinis, non est usque ad unum qui suffert est victoria, quae est ultima.
Qui vigilat est nox; qui mille passibus longa fessus; dum est vita est non scire verum est stultum legis.
Quidquid pretiosum sit in caelesti mundos, nihil est qui similis sit enuntiato concitata.
Vita nostra sit in nostra mente informibus, facti sumus, quod puto. Gaudium quod est purum esse numquam tamquam umbra.
Tamquam flos denique, pulchra intueri set non contingit odore, verba
denique sine fructu operantur in hominem, non secundum eas agere.
Pretiosa nobis aeterna sunt quae theoriis pullus indomitus quod putamina suo formet extra terminos.
Actus humanus perficitur in idea quod solum potior ideae.
Tamen multa sancta verba et legit autem multi dico vobis, quod vos, si non agere bonum, et non est eis?
Alter uero qui in rebus compositis est chao. Diligenter studeant.
Short Buddha Quotes
Leads affectum nullum patiendi colligat.
Sit autem omnis homo beatus animis.
Natus ex spectat ad omnia existentia ‘.
https://tenor.com/…/buddha-buddha-hands-lord-pray-gif-11739…
Ego Miro clausit ordine.
A bibendum præbe de hydria a gutta stillabunt implet.
Omni homini sit salutis suae auctor vel morbus.
Quasi gladium acutum in lingua … Forum sine sorte dedicavit sanguine.
Etiam in aeri, via est. In via cordis.
Pars III.
Buddha Quotes About Vita, prosapia quod amicitia
Habito consilio plene tanquam supremum.
Virtus persecúti sunt plus quam impius ab illo amari esse ad bonum.
Nihil umquam omnino solus existit; omnia enim quae in relatione ad aliud.
A puritate vel immunditia positum super se. Nemo alius potest mundare.
Ad auxilium pater et mater, et uxor foveam puerum et a simplex victu, hoc enim est bona fortuna.
Tunc potest mutare unum diem, unum diem poterit se mutare per vitam vivere possit mutare mundi.
Et quis novit vita fluit, lapsum et lacrimam non sentit, hoc non humanum vel restaurandi licentiam acciperent.
Cloelium Siculum inaugurarunt, et mala bestia amicum est magis
timendum est quam fera; et bestiae agri: percutiam corpus tuum et amicum
mala, lædet animam tuam.
Quidquid verbis explicare sermone non
nominatimque Gnaeum Pompeium fieri cum cura pro populo et non audient
per liberiores auras praecipitare de bono et malo.
Conpendio mortis est otiosum sedulo est vitae; populum stultum vacant enim populus sapiens summo studio.
Ut melius aequa familiaris non exquirit, ne constanter quidem soli persequuntur.
Si posset una tantum signum videre flos scilicet, nobis tota perducere vita sua mutatura sit.
De gratia et amor Buddha Quotes
Verus intellectus ex amore oritur.
Radiant caritas Dei diffusa est in totum mundum.
Te ipsum, sicut quod totum universum, in aliorum, et affectio amoris digna tuo.
Similis amor dominandi spes commodi impatientes morae et tum aemulatione.
Animae suae visceribus caritatis donum perfectum alteri utrumque.
Omnia complectitur, et cogitationes tuas pro omni ente sit.
Nos mos develop colunt, et liberatam ab animo dilectionis affectum,
nos hoc facere vehiculum, ex nostra facere, stabiliendum illud, ipsi
exercere in illo, et non plene perfect.
Quando per se non destitit, odio odio. Remoto per odium amare. Haec immutabilis lex.
Qui diligit L L qui non habet mala dissolvere; nemo diligit qui non habet malorum.
Facti sunt ut misericordiam et viam vitae naturalis non est exceptio.
Blandum ferret loquuntur solum loquela, loquela illa accepta. Oratione nihil mali cum aliis pulchra.
Absentem laedit, qui non dicitur una nobilis animata. Per ne malum facerem animam viventem quae est nobilior dicitur.
Cum penitus literatus et doctus, cum bene doctus et bene usus est verbis: haec bona fortuna.
Hoc tantum quod defendat se solum esse matrem pueri, cum eam vitam,
sic etiam lux in uno colunt caritas Dei diffusa est in omnibus entibus.
In quo nulla miseriae compassione caro aquis: quia Eiectam vocaverunt eum scire.
Surgamus, et gratiam pro nobis, si non multum scire hodie quidem
non parum didicit; et si non nos discere a paulo, at certe hoc non male,
et, si nos got infirmos , non quidem ut moriatur; Itaque omnia gratias
agamus.
Mind Quotes Buddha ad te, et dominatus
Et qui cogitat, non potest esse possit.
Hominis est animum hostis et inimicus eius qui eum pravis illecebris.
Delight in Heedfulness! Custodi etiam cogitationes vestras!
Quae est secundum mentem, is ducitur a mente, animo aut figuratum
fit. Si ei et facere vena corrupta mente, passionem non sequi, ut ex
oxcart rotae vestigia sequi bovi.
Plenaque inlecebris et nihil credunt in quod et animi, et nihil est enim tam obedientes ac mentis disciplina.
Animus per aequa naturae fortunaeque dolore liberamur a sordibus purgari metu liberatus - præcipuum est.
Quia ex flumina in scissuras petrarum et in cavernas, et tenuia
foramina dissipantur illa influunt in filios, lacernat Ventres magna
tacere fluxus. Quicquid sonitus facit non plenam. Quicquid sit plenum
quietam.
Vos autem petenti. Et dominatio tua delectatio pedibus vestris sermones tuos.
Vide illos sensus meus floundering eorum, sicut piscis in
siccatosque amnis in palu - et, cum hoc, vivere nihil mea non formatam
affectum tribuit sese transformandi in civitatibus.
Vivo ego sum, et isti sint. Ut hi sunt, et ego: ‘Et stricto parallel ad te, neque occidere neque ut ipsosmet occiderent.
Omnes experiences praeveniunt vel ab animo, ut animi habens dominum, mens creata.
Ad frui bona valetudo, felicitas, ut producat verum est in una
familia, qui ut pacem faceret illud omnino est propria potestate et
animo primus disciplinae. Quod si non ille qui potest refrenare animum
invenies viam ad lumen scientiae et sapientiae atque virtutis
naturaliter ad se.
Propter universa MALEFICIUM mentem. Quod si anima convertatur, potest iniuriam facere, manere?
Quid enim sint hodie fit ab heri et nostrae cogitationes, et
praesentis nobis vitae nostrae cogitationes aedificare cras, vita nostra
sit creatio nostrae mentis.
https://tenor.com/view/sommerivindeby-gif-7921186
Vicit enim qui se multo quam qui percussit virum millies millia.
Ad terminum transcendentalem et mentem surgit anima intellectiva omnia
vera cognosci in essentia sua sit sententia vinceret processus
cognitionis appellatione aliqua ulterius.
Et non alienam culpam bowl intentus a disciplina servetur.
Et extra mundum non esse constabat, deportaverunt actiones de ipsa
mente et intellectu comprehenditur id quod est extra mundum solum, quod
discrimen ac falsum, rationem sui habitum. Dicit ergo discipulus ille
respiciens ad haec necesse est ut ad habitum vero.
Mentis praecedit omnem mentis civitatibus. Mens primus sunt omnia mentis, fabrefactum.
Quotes by Buddha gaudium de cantu, music
Non est iter ad felicitatem, felicitas enim est iter.
Felicitatem opus est et verba tua ubi est ipsum bonum, et ex aliis.
Qui in illustratione sunt, ex mente jhana, si familiaritate
delector in silva facientes jhana ad pedem arboris perfectum in sua
satisfactio.
Milia ex uno lucerna et accendi possunt cerei
accenderentur, et lucerna, non est vita eius inciditur. Nec diminuitur
per beatitudinis participatur.
Est enim gaudium, quod existit in rerum natura per personam a conscientiam.
Pone cor tuum in bonum. Atque etiam faciunt, et gaudio.
Non moror olim somniamus futurorum praesentia mentem redeat. Vide etiam: X tips praesentis vitae incipere
Si hominem facit bonum, et faciam eum iterum atque iterum. Fiat
voluntas eius invenient eam: quoniam felix est bonorum cummulationis.
Nos formatae per aduenientem literam nostrae cogitationes. Quorum
mens generosa informat actum cogitationes loquuntur gaudio. Velut umbra
et numquam sequitur gaudium.
A Buddha ad spiritualitatis meditationem et quotes
Flamma comburet sicut candela non homines esse sine spiritualis.
In hac vita profunde vultus praesens habitat meditator stabilis libero.
V. Meditatio brings sapientia; desunt media folia ignorantiam. Quid
nosti quod ducit illa retinent, et elegerint itinere sapientiae.
Quidquid facit monachum meditando sequi cogitatione, voluntate fit conscientia.
A Buddha ad pacem quotes remissio Ite, et idcirco
Fortitudine devita exerce te ipsum ad pacem consequantur.
Imo penitus extingui Quis sapiens omnimode quietum requiescit;
cuius cupiditatem nulla incendia adhaereat refrigeratis abscisis cibus.
Omnia affixa sunt abscisa miserorum, ducti a dolor suus in toto corde;
Quieta facillime quiescit. Animus inuenit via ad pacem suam.
Et qui sedet sola, dormit solus et graditur solum, sanctum Thomam ducem
et qui sibi soli & lg subiugetur: et delectentur in solitudine
silva.
Quod datum vobis non declinabitis neque enim donando extende ne otium turbare.
Pax displicuit sententia utique qui carent.
Buddha de Numismata Sapientia autem per quotes
Stultus est stultus, qui nescit, quod quantum est prudentior. Click ad Tweet
Quidquid est in natura Dei, quae est de ratione cessatione.
Non nisi unitatis ipsius manifestetur in binarii. Et iam duae ideam unitatis unitas.
Quid est quod pro opportunitate morum vir aut mulier in medio hoc
mundo, in qua quisque homo est suum fragmen obruta minus offensas? Quid
propriis salutem inter homines malos ad sui custodiam se in flumen?
Quod spectat ad ipsum vigilare aliis. Quo spectat et alii post ipsum vigilare.
Nemo queritur cum aliis; Nemo vidit omissio aliorum curationes. Sed vide suo actu fieri contigit.
A verus magister in veritate vivit et bonitas et moderatio, non- violentia, excedat, in castitate.
Nec verbo nec facto offendat. Cibum cum modo possent. Et in corde
tuo vive. Sensus quaerere summum. & Re te iuxta legem. Haec est
simplex doctrina de excitavit.
Vita dulcedo citharæ, sicut
filum, etiam si sit stricta et adfixit lamminas non ludere, etiam si est
amittere palea demissa, corpore, quod tensio speciosas in medio sonus
mendacium.
Non solum quod in eo quod audistis. Non solum quia est
aliquid in fama et a multis. Non tantum credere in aliquid quod
scriptum fertur in libris religiosis. Non modo ex auctoritate tua
quicquam in scribae et seniores. Non credo quia tradita multis
traditionum. Observato Analysi vero cum ratione convenire invenitur
aliquid confert bonum utilitatemque cuncti accipe eam et vivere
https://tenor.com/view/jimikki-kammal-gif-9709841
Discoopertus vbi thesauros habent, sicut est de terra, et virtute, ex
bonis factis et sapientiae, ex pura sit mens, et pacificis. Ad
ambulaverit error in vita humana, opus est lucem sapientiae, et virtutis
directa.
Orationem prudentes fingitur cogitatione concutitur triticum in cribro et cernendi.
De virtutibus, ut Musas, quae semper in coetus visa. A principio
bono existens non est inventus est in aliquo solitariam pectus.
A Buddha ad Kamma quotes and videos cantu dicentis et Nibbana
Profectus est in lorem quis Bodhisattva statuerentur quia omnia
entia Nirvana oportebit, quibus in regno relinquit Nirvana. Quae hoc
loco est Nirvana relinquit?
A Buddha ad quotes Mutare, et pulvinar dolor
Nihil est aeternum praeter mutationem.
Igneum est ira odium turpis nec est ulla simili stultitia est instar torrentis cupiditate.
Et olim et nunc quia patiens est solum describere, iustitiumque in passionibus inhabitantes afficeret.
Qui potest refraenare iram fit ut sicut serpentis venenum
reprehendo opportune remedio tam cito - tam monachus quam hie relinquit
sicut serpens fessis cutem exuit.
Omnes qui spiramentum habent hominis passionem liberemur.
Facile est aliorum vitia et peccata sua difficile. Una ostendit,
simul vitiis aliorum in ventum sicut pulvis ventilentur, sed unum
indiget aliquis in salutem hominibus dando arbitramur, astuta vanitate
fronte latentes Moliri talis alea.
In Noli Quote Buddha
Illae enim de ratione coniuncta, Ego sum, et ad hoc mundo views vagentur offensione hominum.
Nimirum nihil atrocius habitus. Dubium separat principes populi.
Iucundum est veneno se disintegrates amicitias rumpit. Est spinam has
exasperat, quod nocet; est quia gladio occiderit.
Hominum
urgente siti tamquam laqueus discurrere leporem Sit igitur mendicantium
eiciunt siti passionlessness sibi afflictione animi.
Ut sit
sensus odium mali sentit cum tranquillior audire voluptati est bonum
doctrinis cum illa cognosceret sensus eorum liberum metus.
Instant enim et nos sentire iram Desii iam percutientes conscientiam
eorum infirmam in veritate, et percutientes conscientiam eorum infirmam
ipsi inceperat.
In Buddha fumet et zelus contra Quotes
Vos mos non potest poenas in ira tua et in ira poenas.
Ego quasi vestis deceat gerimus mollis.
Quidam non debemus mori qui cognoverunt componenda dissidia.
Omnes tremitis ad violentiam, metu mortis. Pro se ponere aliam causam se debet occidere et perdere.
Haud equidem abnuo in mundo; immo quod ambigit in mundo est mecum.
Non reprehendo qui silere: ut illi qui loquuntur multa
reprehendere, non reprehendo qui locuti sunt in moderationis simulatione
captaret. Nemo est qui in hoc mundo non est culpatus est.
Errant qui custodiunt correspondeant perceptionibus et views mundi peccanti populo.
Qui non ante aliquem exarserit Iratus durum vincere bello uincit.
Non modo cogitationes, ita evanescet iram indignationis iucunda
sunt in mente. Evanescet sicut ira et invidia simul sunt cogitationes ex
nulla oblivione delebitur.
Quid obicerent non accepistis aut aliorum invidia. Et aliis invidet, non impetratam pacem animi.
Buddha Quotes In Success quod patientia et virtus:
Ignem aut spiritum aut morte nativitas nostra benefacta deletur.
Si vos reperio a iudex sapiens ad designandum alterutrum peccata vestra, sequi ut esset dux in thesauros effoderis est.
Ut elephantum in campo iecit sagittam ab arcu, solummodo in circuitu: et sic non pati super abusu.
Laus et vituperium, lucrum et damnum voluptate et dolore quasi
super ventum. Laetari quiescere inter omnes arbor quasi gigas.
Dispersionis elidant iacet in mundi summis miseri; et in misericordia mundi iacet verum fortitudinem.
Lampas vobis. Esto refúgium tuum. Quaerite est alius. Omnia transeundum. Diligenter in contendunt. Non deficientes.
Melior est dies una vivere cum est in ortum cadunt, et centum annis
vivat est, quam rerum ortus et cum ceciderit non semper rerum.
Si non flectere, ut finem quem intendimus.
Buddha Quotes Ad Salutem
Maxima sanitatis gratia sufficientia summa fortuna optima fide necessitudinem. Buddha
Ut bona valetudo corporis officium est … nos non aliter esse potest ut mens nostra fortes et purgare.
Sanitas sine vita est vita; non solum de statu langour et dolores - etsi ad imaginem mortis.
Sanitatem mentis et corporis sacramentum non praeterita deflere non
sollicitus futuri non futura sed praesens sapienter vivere desiderent.
In Buddha Veritas Quotes
https://www.youtube.com/watch…
Bastille - Pompeii (Latin Cover)
Heleen Uytterhoeven
1.3K subscribers
A song with the title of an ancient Roman city deserves a Latin translation.
Category
People & Blogs
Buddha Veritas Quotes De cantu dicentis, musica, chorus video
Qui vero non operatur ad finem vitae exciderunt.
Docent triplici veritate cunctis nobile genus orationis, quae sunt vita et pietatis officia humanitatis renovaret.
Possunt duo vitia non omnes … via veritatis, et incipiens.
Quod autem silentium faciebant in hoc quod bene est, quod optimum
est; secundum dicendum quod bonum non iniqua tertio quid placentes non
ingratum Quarto, quae sit vera, non falsa.
Iratum vicit ne
irascerentur; vincit iniquo bonitatem annō vincet avarus benignitate ac
loqui mendacium ex veritate non est.
Tria non latuit diu: solem et lunam et veritatis.
4. De Buddha parte Quotes
Si vos utor vestri mens vultus ad esse Buddha, in Buddha non videt. Bodhidharma
Et quis est Buddha est homini liberum; liberum de consiliis, de libera curis. Bodhidharma
Quamdiu vos vultus parumper Buddha alibi, youll ‘animadverto ut nusquam sit anima tua Buddha. Bodhidharma
Buddha quod conscientia mala conscientia praepedit ex utroque corporis et animi. Bodhidharma
Buddhas ineptias non facimus. Bodhidharma
Buddha quis habet liberum esse fortunae. Bodhidharma
Buddhas nascendo libera mortis adventum voluntate cedentem. Bodhidharma
Sed qui delusum se sua mente, non animadverto est Buddha. Ecce ipsi investigatione foras. Bodhidharma
Ut invenias Buddha omnes, vos have ut videre quid sit natura. Bodhidharma
Eandem cogere neminem nostrum nec Buddha. Non oportet id facimus. Ideo Buddha dictum, sint tua tibi domino ‘. Dalai Lama
Quod est Buddha scriptor color montibus corporis; multa enim loquela sono aquis. Dogen
Omnes sensibilis entia sunt Buddha et anima una nihil nisi usus unici ritus romani. Est aliud. Huang Padum
Quod indignum est repente excitare Buddha attingi neque ullum nihil fieri. Summa haec est via. Huang Padum
Buddha hoc offerunt illud odium amorem incessanter odio sed sanatur. Jack Kornfield
Buddha et non respiciunt ad deos computatis in auxilium. Publius Ovidius Naso
Etiam quis est Buddha non vis sequi. Magistrorum praecepta dare
maius adhuc semel. Et sic singulariter vident videant libertatis tam
singulare vestrum. Osho
Iustus duo parva rerum meditatio, et
vade. Memento haec duo key verba: studio et deditionem. Cogitatio vos,
et levabunt vos in omnem dederent. Et hoc totius religionis. Inter haec
duo verba Buddha religione constrictus tota essentia. Osho
Non est opus Dei? Si vis potes animadvertere ac meditari meditati sunt
sine deo. Buddha meditatus sum absque deo: quia non crediderunt Deo.
Osho
A Buddha Buddha, est Krishna Krishna est, quod estis vos. Osho
Et virtus doceri, animadvertentia, prudentia. Hi sunt deputabuntur
columnaeque Buddhist usu, tum ipsos quotidie bene esse, animi
incrementum, et canticis spiritualibus posterum consequatur tempus. Anno
Cicero
Si non potes arcum ad Buddha, te potest fieri a Buddha. Est malitia cessaret. Renault Shunryu
Buddha dicit quod duplex est passio quaedam est ad plura et adfert talem finem doloris. Williams tempestate Michael
Vos postulo vos habetis fiduciam habent facultatem factus Buddha, qui est mutatio et sanitatem facultatem. Thich Nhat Hanh
5. Et Romanorum pars rhoncus Quotes
Homo patitur nisi qui accipit deorum gravissime quæ fecit pro fun. Alan R. Watts
Restat ut propter se ipsa iter tuum, circa gradus est ut non
acciperet ab hoc momento. Quod ut ‘omne quod est semper. Alan R. Watts
Omne illud moderate, inter moderationis simulatione captaret. Buddhist dicens:
Doctrina addiscenda dimittere ut ante addiscere. Vita tangi non
praebuissent. Inpertiendam relaxare contingat quandoque est et quandoque
progredi. ray Bradbury
Etsi autem non modo explicare spem ne deficiant in neque. Qui continues exaltare te vincere in finem. Daisaku Ikeda
Si scire aperire corda nostra, quis, inter quas eiciam qui nos insanis, nostrum esse doctorem. Pema Chodron
Conscientia enim est summa mutatio in agente. Click ut Huang Padum Tweet
Rhoncus nihil negotii secum habet ideas. Renault Roshi
Ut omnia intelligunt quae sit remissio peccati. Osho
Nos es non iens per circulos, nos ire ascendens. Quod autem semita
quasi in cocleam serpat; multa iam diximus gradus ascenderunt. Hermann
Hesse
Buddhismus est arcanum remove ideas omnium omnibus
conceptibus et secundario, in ordine ad veritatem habere forte ad
penetrandas, ad Nil inultum remanebit. Han Thich Nhat
https://www.youtube.com/watch…
OLD TOWN ROME: Official (Parody) Latin Music Video
Snazzeo
153 subscribers
wild, right?
Okay, basically for our Latin III final project, we could just do
anything, so Taylor had the bright idea to translate + film a music
video for Old Town Road, so that’s what this is. Hope you like it,
lyrics in description.
Instagram: instagram.com/snazzeo
Twitter: Twitter.com/MazzeoCharlie
Julian & Henry’s YT: https://www.youtube.com/channel/UCZfu…
Latin Lyrics
Accipiam equum ad vetum viam
Agitabo donec non possum x2
Teneo equos in tergo
Clavulo insito
Capellus est nigrus
Soleae nigrae ut comparent
Ego agitrans equo
Verberes tuum cisium
Ero in vallis
Non eris de chalcidico, iam
Nemo posset dicere verba
Non posses dicere verba x2
Agitrans aratro
Vinum in mea vesica
Decepi infantulam
Posses ire et roges
Mea vita est pictura
Agitrans tauris et mammes
Petassus ab Gucco
Vestimenta mea puga
Nemo posset dicere verba
Non posses dicere verba x2
Accipiam equum ad vetum viam
Agitabo donec non possum x2
Petassus iusum, trans urbem, vitans similis Caesarem
Absumpsi nimis pecuniae novam citharam
Infantula tenet morem annulis et tunicas
Agitrans trans rodeum meo cisio ludi
Non teneo laborem ivi per omnes
Sum simil Marlborus vir calcitro tergum
Spero voluam ad vetum viam
Volo agitare donec non possum
Accipiam equum ad vetum viam
Agitabo donec non possum x2
Thanks for Watching!
Category
Pets & Animals
Si vis mutare mundi, qui fit, tunc satus opus in vestri. Maezumi Roshi
Nos hic nostrum a praestabilius vel falsa dispersionis elidant. Martinus Lutherus Rex, Jr
Quando aliquid sic conburent te et integre sicut bonus pyram nulla relicta tibi. Eckhart Tolle
Ubicumque es, ibi prorsus. Eckhart Tolle
Tantum potest manus scribere, verum res quae delet. Magister Eccardus
Demum ut subito agere. Non adhibent ad aliquid aliud. Renault Shunryu
Part 6. Similia de Amor Buddha Ad Author: Pax, Sapientia, et Felicitas
Thich Nhat Hanh
Nos dimittere libertatem libertas tantummodo beatitudinis. Si in toto corde nostro, quod sumus usque inhaerent - irae, anxietatem vel cu - liberi esse possimus. Thich Nhat Hanh
Si in nostra cotidiana vitae risus possumus, si non potest esse ibi mitia et laeta, non solum nos, sed et omnis profectum haurire. Hoc genus maxime paci operam. Thich Nhat Hanh
Non potest feliciter vivere in hic et nunc. Sunt plures condiciones beatitudo ergo praesto est - nam te esse beatus iam satis superque. Vos have ut currere, ne in posterum ut plus. Thich Nhat Hanh
Bodhidharma
Omnes viae paucis id quidem ambulare. Bodhidharma
In animo facultatem infinita est, et inexhausto eius manifestationes sunt. Quum sint oculi, auditus sonorum auribus et naribus odores olfaciendo, sapores gustando lingua omni statu motus vel animo. Bodhidharma
Petere pateretur. Nihil appetere beatitudinem. Click To Tweet Bodhidharma
Confucius
Non numquam maxima gloria lapsos cadenti surgere tempor. Confucius
Nec refert quo tardius ire vobis quamdiu non subsisto. Click ad Tweet Confucius
Tantum in agmine sunt et stulti principes Taneos sapientes numquam mutant ab hominibus. Confucius
Dalai Lama
Quotiens humani. Quod semper fieri potest. Dalai Lama
Memento quod optima necessitudinem, quae est per caritatem vestram in invicem excedit opus vestrum invicem. Dalai Lama
Religio mihi est valde simplex. Religio mihi misericordiam. Dalai Lama
Laomedonteae Tzu
Natura non properamus et omnia fiant. Laomedonteae Tzu
Plurimum valeat possidere. Gaudium maximum thesaurum. Maxima fiducia est. Quod non ens est maximum gaudium. Laomedonteae Tzu
Alii vi dominatus est. Ipsum verum dominator virtutis. Laomedonteae Tzu
Cicero
Sapientes sunt ut loqui aliquid ad quod dicit: stulti, quod non est aliquid. Cicero
Facile possumus dimittere puerum quis timet a tenebris; realis tragoedia in vita est lux hominum timeant. Cicero
Potes invenire magis de homine quam in fabula de anno in hora colloquii. Cicero
Aristoteles
Ad mensam de contentis in eodem
Scire te omnis sapientiae initium. Aristoteles
Ipsi beatitudinem pendeat. Aristoteles
Ac nisi opportuna omnia mentis educationem est non omnino cordis erudire. Aristoteles
Jiddu Krisnamurti
Non est sanitas mensura, ut bene sit societas male affectum penitus esse censemus. Jiddu Krisnamurti
Si incipiunt intelligere quod es non trying ut mutare illud, tunc est id quod patitur mutationem afferunt. Jiddu Krishnamurti
Traditio fit incolumitatem solum, quo animus est, et hoc est secure interitus. Jiddu Krisnamurti
Tollite una. Ideam ipsam vitam; somniant ex eo; cogitare de illo; vivat in illa idea. Fac cerebri corpus musculi, nervi partem illam corporis plenus et omni alia cogitatione tantum relinquere. Hoc modo successu sic spiritales fiunt gigantum. Swami Vivekananda
Socrates
Quia in scientia norunt. Click Socrates ad Tweet
Et ditissimus qui est contentus minimus, pro divitiis sit contentus naturae. Socrates
Educationem est de fomite flammae, non impletionem illius vasis significatur. Socrates
02) Classical Chandaso language,
04) Classical Hela Basa (Hela Language),
06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) Classical Cyrillic
08) Classical Afrikaans– Klassieke Afrikaans
09) Classical Albanian-Shqiptare klasike,
10) Classical Amharic-አንጋፋዊ አማርኛ,
11) Classical Arabic-اللغة العربية الفصحى
12) Classical Armenian-դասական հայերեն,
13) Classical Azerbaijani- Klassik Azərbaycan,
14) Classical Basque- Euskal klasikoa,
15) Classical Belarusian-Класічная беларуская,
16) Classical Bengali-ক্লাসিক্যাল বাংলা,
17) Classical Bosnian-Klasični bosanski,
18) Classical Bulgaria- Класически българск,
19) Classical Catalan-Català clàssic
20) Classical Cebuano-Klase sa Sugbo,
21) Classical Chichewa-Chikale cha Chichewa,
22) Classical Chinese (Simplified)-古典中文（简体）,
23) Classical Chinese (Traditional)-古典中文（繁體）,
24) Classical Corsican-Corsa Corsicana,
25) Classical Croatian-Klasična hrvatska,
26) Classical Czech-Klasická čeština,
27) Classical Danish-Klassisk dansk,Klassisk dansk,
28) Classical Dutch- Klassiek Nederlands,
29) Classical English,Roman
30) Classical Esperanto-Klasika Esperanto,
31) Classical Estonian- klassikaline eesti keel,
32) Classical Filipino klassikaline filipiinlane,
33) Classical Finnish- Klassinen suomalainen,
34) Classical French- Français classique,
35) Classical Frisian- Klassike Frysk,
36) Classical Galician-Clásico galego,
37) Classical Georgian-კლასიკური ქართული,
38) Classical German- Klassisches Deutsch,
39) Classical Greek-Κλασσικά Ελληνικά,
40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,
41) Classical Haitian Creole-Klasik kreyòl,
42) Classical Hausa-Hausa Hausa,
43) Classical Hawaiian-Hawaiian Hawaiian,
44) Classical Hebrew- עברית קלאסית
45) Classical Hmong- Lus Hmoob,
46) Classical Hungarian-Klasszikus magyar,
47) Classical Icelandic-Klassísk íslensku,
48) Classical Igbo,Klassískt Igbo,
49) Classical Indonesian-Bahasa Indonesia Klasik,
50) Classical Irish-Indinéisis Clasaiceach,
51) Classical Italian-Italiano classico,
52) Classical Japanese-古典的なイタリア語,
53) Classical Javanese-Klasik Jawa,
54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
55) Classical Kazakh-Классикалық қазақ,
56) Classical Khmer- ខ្មែរបុរាណ,
57) Classical Korean-고전 한국어,
58) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),
59) Classical Kyrgyz-Классикалык Кыргыз,
60) Classical Lao-ຄລາສສິກລາວ,
61) Classical Latin-LXII) Classical Latin,
62) Classical Latvian-Klasiskā latviešu valoda,
63) Classical Lithuanian-Klasikinė lietuvių kalba,
64) Classical Luxembourgish-Klassesch Lëtzebuergesch,
65) Classical Macedonian-Класичен македонски,
66) Classical Malagasy,класичен малгашки,
67) Classical Malay-Melayu Klasik,
68) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,
69) Classical Maltese-Klassiku Malti,
70) Classical Maori-Maori Maori,
71) Classical Marathi-क्लासिकल माओरी,
72) Classical Mongolian-Сонгодог Монгол,
73) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
74) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
75) Classical Norwegian-Klassisk norsk,
76) Classical Pashto- ټولګی پښتو
77) Classical Persian-کلاسیک فارسی
78) Classical Polish-Język klasyczny polski,
79) Classical Portuguese-Português Clássico,
80) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
81) Classical Romanian-Clasic românesc,
82) Classical Russian-Классический русский,
83) Classical Samoan-Samoan Samoa,
86) Classical Serbian-Класични српски,
87) Classical Sesotho-Seserbia ea boholo-holo,
88) Classical Shona-Shona Shona,
89) Classical Sindhi,
90) Classical Sinhala-සම්භාව්ය සිංහල,
91) Classical Slovak-Klasický slovenský,
92) Classical Slovenian-Klasična slovenska,
93) Classical Somali-Soomaali qowmiyadeed,
94) Classical Spanish-Español clásico,
95) Classical Sundanese-Sunda Klasik,
96) Classical Swahili,Kiswahili cha Classical,
97) Classical Swedish-Klassisk svensk,
98) Classical Tajik-тоҷикӣ классикӣ,
99) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
100) Classical Telugu- క్లాసికల్ తెలుగు,
101) Classical Thai-ภาษาไทยคลาสสิก,
102) Classical Turkish-Klasik Türk,
103) Classical Ukrainian-Класичний український,
104) Classical Urdu- کلاسیکی اردو
105) Classical Uzbek-Klassik o’zbek,
106) Classical Vietnamese-Tiếng Việt cổ điển,
107) Classical Welsh-Cymraeg Clasurol,
108) Classical Xhosa-IsiXhosa zesiXhosa,
109) Classical Yiddish- קלאסישע ייִדיש
111) Classical Zulu-I-Classical Zulu
http://www.orgsites.com/oh/
Awakeness Practices
All 84,000
Khandas As Found in the Pali Suttas Traditionally the are 84,000 Dharma
Doors - 84,000 ways to get Awakeness. Maybe so; certainly the Buddha
taught a large number of practices that lead to Awakeness. This web page
attempts to catalogue those found in the Pali Suttas (DN, MN, SN, AN,
Ud & Sn 1). There are 3 sections:
The
discourses of Buddha are divided into 84,000, as to separate addresses.
The division includes all that was spoken by Buddha.”I received from
Buddha,” said Ananda,
“82,000 Khandas, and from the priests 2000; these are 84,000 Khandas
maintained by me.” They are divided into 275,250, as to the stanzas of
the original text, and into 361,550, as to the stanzas of the
commentary. All the discourses including both those of Buddha and those
of the commentator, are divided into 2,547 banawaras, containing
737,000 stanzas, and 29,368,000 separate letters.
Positive Buddha Vacana — The words of the Buddha — Interested in All
Suttas of Tipitaka as Episodes in visual format including 7D laser
Hologram 360 degree Circarama
presentation
from
Analytic Insight Net - FREE Online Tipiṭaka Law Research & Practice University in 112 CLASSICAL LANGUAGES Please Visit: http://sarvajan.ambedkar.org
https://www.youtube.com/watch?
for
Maha-parinibbana Sutta — Last Days of the Buddha
The Great Discourse on the Total Unbinding
This
wide-ranging sutta, the longest one in the Pali canon, describes the
events leading up to, during, and immediately following the death and
final release (parinibbana) of the Buddha. This colorful narrative
contains a wealth of Dhamma teachings, including the Buddha’s final
instructions that defined how Buddhism would be lived and practiced long
after the Buddha’s death — even to this day. But this sutta also
depicts, in simple language, the poignant human drama that unfolds among
the Buddha’s many devoted followers around the time of the death
oftheir beloved teacher.
https://www.youtube.com/watch?
for
Mahāsatipaṭṭhānasuttaṃ (Pali) - 2 Kāyānupassanā ānāpānapabbaṃ
http://www.buddha-vacana.org/
Use
http://www.translate.google.
Rector
JC
an expert who identifies experts influenced by Expert and Infulencer Sashikanth Chandrasekharan
of
Free Online Awaken One With Awareness Mind (A1wAM)+ ioT (insight-net of Things) - the art of Giving, taking and Living to attain Eternal Bliss as Final Goal through Electronic Visual Communication Course on
Political
Science-Techno-Politico-Socio Transformation and Economic Emancipation
Movement (TPSTEEM). Struggle hard to see that all fraud EVMs are
replaced bypaper ballots by Start using Internet of things by creating
Websites,blogs. Make the best use of facebook, twitter etc., to
propagate TPSTEEMthru FOA1TRPUVF.
Practice Insight Meditation in all postures of the body - Sitting, standing, lying, walking, jogging, cycling, swimming, martial arts etc., for health mind in a healthy body.
buddhasaid2us@gmail.com,
Transformation and Economic Emancipation Movement followed by millions
of people all over the world in 112 Classical languages.
Rendering exact translation as a lesson of this
University in one’s mother tongue to this Google Translation and
propagation entitles to become a Stream Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal
.