Malaysia
(10-11 October , 98 ) : Addressing the First International SC/ST
Conference at Kuala Lumpur as a Chief Guest in the inaugural session,
Manyawar Kanshiramji said,- “ My heartiest congratulations to you all
for organizing this international conference which is a big step towards
our supreme goal of forming a casteless society in Prabuddha Bharat”.

   1)  I
will not merely sit quite in anticipation that some day or the other
caste will be annihilated automatically ; but as long as the “caste” is
alive , I will continue to use it in the interest of my society.

   2)  
What is more important ? To become MLA/MP or to run the movement of
Babasaheb? According to me it was more important to run the movement of
Babasaheb than to become MLA/MP. Therefore I chose to run the movement.
For a moment a thought came to my mind that to run the movement
effectively we should make our people MLAs/MPs. But the important
question was which is the party that will give us MLAs/MPs who will also
run the movement of Babasahab. After a lot of thought I reached to a
conclusion that such MLAs/MPs can be elected only through our own party.

   3)  
I have learned a lot from the people from Maharashtra. I have learned
my half lesson for running the Ambedkarite movement from Dr Babasaheb
Ambedkar. The other half lesson I have learnt from the Mahars of
Maharashtra. I have learnt from Babasahab how to run the movement. And
from Mahars of Maharashtra I have learned how not to run the movement.
To successfully run any movement it is not only sufficient to know how
to run the movement but also it is necessary to know how not to run the
movement. If you do not know how not to run the movement then you will
never be able to know how to run it.

   4)  
I do not like to talk much even though I have to talk very frequently. I
do not like to tell about my work in words but I want my work and the
results emanating from that work to speak for themselves. I want to tell
all those fellow activists in the movement who do not agree to my work –
“ I may be wrong, but why don’t you analyze the results that I have
achieved, what you have to say about those results ?”.

   5)  Our
intellectuals often think that the solution to all our problems is in
Marxism, Socialism and Communism. I strongly believe that in the country
where Manuvad of manusmriti practiced by just 0.1% Foreigners from Bene
Isreal chitpavan brahmins is present no other ism can become
successful. The reason
being no other ism is ready to accept the reality of the caste.

   6)  
Who is capable of giving reservations ? Only the ruling class of people
can give reservations to others. Even to make your own society capable
of reaping the benefits and to protect your interests , you have to
become a ruling class. Therefore we have to prepare ourselves in the
direction of becoming a ruling class in India. We have to become the
rulers ……. It is the solution on most of our problems.

Annihilation of Caste

Kanshiramji said
– In 1936 Dr Babasaheb Ambedkar was invited by the “Jat Pat Todak
Mandal, Lahore” to present his essay on the subject of caste. But the
organizers of the conference did not allow Babasaheb to present the
essay. Later on Babasaheb published the essay in a form of book titled
as “Annihilation of Caste”. When I first read this book in 1962-63, I
felt that annihilation of caste is certainly possible. But later on when
I started thinking deeply and began to study the subject of castes,
caste system and behavioural patterns associated with the caste system,
my understanding of caste began to change. My study of Caste is not
merely based on reading books but it has emanated from my real life
experience with the castes. There are millions of people who leave their
villages and migrate to metro cities like Mumbai, Delhi, Kolkata and
other big cities. These people do not bring anything else with them; the
only thing they bring with them is their caste. They leave behind in
their villages their small huts, small plot of land, etc. But they can
not leave behind their caste in the village, the caste invariably
accompanies them to the cities where they begin to stay in dirty
shanties along the side of railway tracks and nallahs. If the caste is
so dear to the people then how can we annihilate the caste ? Therefore I
have stopped thinking in the direction of annihilation of caste.

You
have organized this convention as a precursor to march ahead in the
direction of forming a casteless society. Even my aim is to form a
casteless society. But caste is not something that can be annihilated
just by your noble thoughts about annihilation of caste . Annihilation
of caste is almost impossible. Then what should we do to form a
casteless society ?

There is a specific purpose behind formation of castes.

The
castes were not born without any purpose. There is a specific purpose
and selfish interests hidden behind the formation of castes. As long as
this specific purpose and the selfish interests exist , the caste can
not be annihilated. You will never find Bramhinsin in general and the
just 0.1% Foreigners from Bene Isreal chitpavan brahmins  in particular 
and other Savarna caste
people organizing such conventions for “reformation of casteless
society”. This is because the castes were formed by these same people
with an ill intention to secure their self interests. Formation of
castes has brought benefits to minuscule few savarna castes but on other
hand the generations after generations of the 99.9 % All Aboriginal
Awakened Bahujan Samaj have
been at the receiving end of this oppressive caste system. The Bahujan
Samaj has been subjugated to the beastly oppression and inhuman
humiliations. If the caste system has been beneficial to the Savarna
Caste people then why would they vouch for it’s annihilation ? The
debates, convention and conferences of these kind can be organized only
by we people who have been victims of the oppressive caste system. The
beneficiaries of the caste system would never be interested in the
annihilation of caste. On the contrary they would work towards
strengthening the caste system so that they continue to reap the
benefits arising from caste system for the ages to come.

The
audience sitting in this conference hall may not have been direct
victims of the caste system but we have certainly been born among the
people or society that has been victim of the caste system and therefore
we all need to necessarily think towards formation of casteless
society. But when we talk of annihilation of caste then first of all we
need to accept the existence of caste system. We can never annihilate
the caste by ignoring it’s presence or by undermining it’s relevance in
the contemporary India.

It
may be true that lot of us still nurture a feeling of formation of a
casteless society but simultaneously it is also true that the urge for
forming a casteless society is dwindling by passage of time. So what do
we do till the time the caste is not annihilated completely ? I believe
that until the time we are not able to form a casteless society, we need
to use caste to annihilate caste. If Bramhins can use caste for the
benefit of their society then why can not we use it for the benefit of
our society ?

Caste – Two edged sword

Caste
is like a sword with two edges which can attack from both sides. If you
use it from one side it cuts enemy from that side; if you use it from
other side it cuts from the other side. Therefore I have began to use
this two edged sword of caste system in such a way that it benefits the
people of Bahujan Samaj and it takes away the benefits that the savarna
castes have been reaping from caste system. Dr Babasaheb Ambedkar has
given the political and social rights to the Scheduled castes and
Scheduled tribes based on the castes. He has used the very basis of
caste to secure the political rights of separate electorate from the
Britishers. But he had to forgo those hard earned rights on the adamant
insistence of Mohandas Gandhi who used his cheap tactics of fast unto
death to blackmail Babasahab.

Separate Electorate

Many
people ask me as to why I do not start an agitation for separate
electorate just like what Dr Babasaheb Ambedkar did. So far I have never
wasted even single minute on the issue of separate electorate. If the
right to separate electorate could not be obtained during the time when
Britishers were in rule in India then how can I secure those rights when
the Manuwadis are the rulers of India. Today this is totally
impossible.

Specialist on Caste

Dr
Babasaheb Ambedkar taught the SC/STs how to make use of the weapon of
caste. Therefore he was able to secure many constitutional rights for
our people from the Britishers. But after the departure of Britishers
there are just three people who succeeded in using the weapon of caste.
The first person was Jawaharlal Nehru, second was Indira Gandhi and
third person is Kanshiram.

Nehru
applied the weapon of caste like a skilled warrior and succeeded in it.
Nehru was an expert in the art of using castes for maintaining the
Manuvadi dominance and Bramhnical in general and the just 0.1%
Foreigners from Bene Isreal chitpavan brahmins of Rowdy/Rakshasa Swayam
Sevaks (RSS) in particular hegemony. After him Indira Gandhi
became expert in exploiting the weapon of caste so that the chitpavan
bramhnical
Social Order is continuously benefited. But today if you ask any
Congressman in Delhi whether he receives any benefits from the caste, he
will answer in negative. He will say that he does not know how to get
benefited from the caste and that only Kanshiram knows how to make use
of caste for the benefits of his people ( Laughter ).

If
you can stop chitpavan bramhins from using caste for their own selfish interests
then he will think twice before he uses the sword of caste against us. I
have learned how to make use of this two wedged sword of caste in the
interest of my society. Castes which today to us seem to be a problem,
can become ,if used tactically, a solution to our problems. The thing
which is today our problem can become an opportunity for us provided we
learn to make appropriate use of it for our own benefits.

Indian Refugees

We
must always be ready to learn a lesson from history. We have to
accelerate our work of taking ahead the Ambedkarite movement. In 1932 Dr
Babasaheb Ambedkar asked for separate electorate for SC/ST.
But in 1942 he raised a demand for separate settlements because he
wanted that the SC/STs should not be dependent on the hindutvaite chitpavan brahmins in any way.
They should live their lives with full independence. But what is the
real picture in Prabuddha Bharat today ? Today there is 45 lakh hectare tilled
agricultural land. Our people toil in the fields and produce crops. But
in the field they toil they do not have any property rights. They become
victims of exploitation and injustice of Manuvadi landlords. To escape
from the exploitation and oppression of the land lords our people leave
villages and migrate to big cities in search of respectable life. In the
process they end up living in the dirty shanties , under the bridges ,
along side of railway tracks ,on bank of nallahs and at many other dirty
places where they are forced to live a life which is worse than that of
animals. Such Distress Migration has resulted into nearly 10 Cr people
leaving behind their villages, their tiny plots of land , their small
huts and their meager belongings , to leave in cities. Ten years ago the
number of people who stayed in cities was 5 Crores. Today this number
has risen to 16 Cr. 10 Cr people in big cities stay in dirty slums, on
roads and at other filthy places. I call these people “Indian Refugees”.
Who will address the problems faced by these people ? The Rural
development Ministry and Urban development Ministry of Government of
India should be addressing the multitude of problems faced by the Indian
refugees. Barring these 10 Cr Indian refugees, the Government 
makes some plan or the other for the development of the other people.
But no one looks into the problems faced by these Indian refugees. No
budgetary provisions are made in our annual budget for these 10 Cr
people. There is no separate department or ministry for such a large
number of people. The Indian government has formed separate department
and ministry for the Pakistani refugees who came to India in 1947 , the
refugees from Kashmir and refugees from other places. Government of
India spends Crores of rupees on the welfare of such foreign refugees ;
but no government ever has paid attention to the problems of these 10 Cr
Indian refugees.

            Since
these 10 Cr Indian refugees have left behind their villages, land and
other belongings , bringing only their castes to the cities, my work has
become very easy. These 10 Cr refugees are considered as a big problem
by the Manuvadi rulers. But for us these Indian refugees are a big
strength, they are the vehicles of our empowerment. The very “caste”on
the basis of which Crores of such people have been living a degraded ,
humiliated lives and thrown in the gallows of backwardness, we will use
the same “caste” to free these crores of people from the injustice and
exploitation meted out to them. After the forthcoming state assembly
elections in Delhi, Rajasthan and Madhya Pradesh, we will carry out a “
Indian refugees’ agitation”. I will not merely sit quite in anticipation
that some day or the other caste will be annihilated automatically ;
but as long as the “caste” is alive , I will continue to use it in the
interest of my society.

Let
me now tell you about my experience of using the caste in the interest
of our society. Today by organizing the people who have been the victims
of the draconian caste system( Bahujan Samaj), I am training these
people to make use of caste for the betterment of our society. I am
inspiring them to carry forward the mission of Dr Babasaheb Ambedkar. I
am preparing and enabling my society which comprises of the victims of
the “caste” to make use of this double edged sword of “caste” in their
own interests. Today every Manuvadi party and their leaders are afraid
of my use of “caste”. All these Manuvadi parties are trying to stop this
“ Kanshiram magic”. First Rajiv Gandhi tried then V.P. Singh ,
Narsimharao, etc tried to stop me. Today the similar efforts are being
made by the BJP. But all these people are playing their own games and I
am playing my own ( claps).

Bahujan Samaj Party has to get recognition throughout Prabuddha Bharat.

The
chitpavan brahmin Manuvadis beneficiaries of the ‘caste’ have formed ‘caste’ so that they
can perpetually rule over Bahujan Samaj. They have been protectors and
saviours of ‘caste system’ to ensure their perpetual monopolistic rule
over Bahujan Samaj. The creation of any system is more difficult than
it’s retention. Once you build a system , keeping the system up and
running is not very difficult task.

If
you want to annihilate ‘caste’ then you have to prevent the Manuvadis
from reaping the benefits of ‘caste’. As long as the Manuvadi
beneficiaries of ‘caste’ are left scot-free to use the ‘caste’ to their
own benefits , the Bahujan victims of ‘caste’ will continue to suffer
from ‘caste’. Therefore you will have to learn to use ‘caste’ in the
interest of the Bahujan Samaj and you will have to prevent the Manuvadis
from reaping the benefits of ‘caste’. You should not ignore the
presence of the ‘caste’ in the Indian society; whereas you should accept
the existence of ‘caste’ as a naked truth. BSP has emerged has 4th
largest national party in India by successfully making use of ‘caste’.
In India there are about 70 recognized political parties. We are ahead
of 66 of these political parties. Today only Congress, BJP and CPI(M)
are ahead of us. When we formed BSP in the year 1984 , the other parties
used to say that BSP would remain as a regional party within UP. But
today BSP has secured recognition not only in UP but also in MP, Punjab,
Jammu and Kashmir and Haryana. Seeing this success of BSP all the
savarna hindu castes ( Manuvadi samaj) has become very sad. And even I
am also not happy. They are sad because BSP is speedily gaining strong
ground in other states; whereas I am sad because BSP has not been able
to become a recognized party in all the states of India. I want BSP to
become recognized party in all the states, and even in Maharashtra.

Why is Bahujan Samaj dependent in independent Prabuddha Bharat ?

In
the year 1997 , the manuvadi ruling class  decided to celebrate
the golden jubilee of  independence. There may be many reasons
for them to celebrate ; but the 99.9 % Bahujan Samaj which continues to
remain dependent on others even after 50 years of independence, has no
reason to celebrate. Even today our people in the villages do not
possess their own land, they work as farm labours in the land of
manuvadi landlords. 10 Cr people have migrated to cities because in the
villages they were dependent on others. When we established Bahujan
Samaj Party, the Dalits, backwards were dependent on manuvadi parties
for tickets. They used to run behind these parties for getting tickets.
The political parties, if not anything else are the tickets printing
machines. We thought as to why we should not possess one such machine
and therefore we established Bahujan Samaj Party on 14th April, 1984.

Not just a platform ticket

In
March 1985 we distributed 237 tickets for the Uttar Pradesh assembly
polls. That time I told all our candidates that our tickets are merely
platform tickets and that you will not be able to reach Lucknow with
help of these tickets. That time there wasn’t any quarrel for getting
our ticket. But today our tickets are in great demand. Today in UP every
BSP candidate secures more than 1 lac of votes. Today our tickets are
no more just the platform tickets but one can reach not just Lucknow but
also Delhi with the help of our tickets. Today why are our tickets in
so much demand ?

Congress made BSP popular.

On
basis of 1984 Loksabha elections in Uttar Pradesh, Congress had won 410
assembly seats out of 425. But in the 1985 assembly elections they won
just 265 seats. Congress had to lose 145 seats because of the presence
of BSP. Congress got frustrated because of these losses and they carried
out a campaign calling BSP a “party of Chamars”. This campaign indeed
helped BSP to consolidate our ground in UP. Our party became very
popular among the Chamar community of Uttar Pradesh. In 1985 election we
secured merely 2 % votes. Our vote percentage went on rising in every
subsequent elections. In 1989 it went on to 9%, in 1991 – 11%, in 1993 –
20. 6 %. In 1996 Loksabha elections we got 29% votes. We achieved this
success not by ignoring the ‘caste’ but by accepting the existence of
‘caste’ and by utilizing it in our interests. Today Congress is unable
to get benefited by making use of ‘caste’ whereas we have increased our
strength manifold by appropriately using the caste reality; we will
continue to strengthen ourselves in future to come.

Lesson from Maharashtra

Today
here many people from Maharashtra are present. I have learned a lot
from the people from Maharashtra. I have learned a half lesson for
running the Ambedkari movement from Dr Babasaheb Ambedkar. The other
half lesson I have learnt from the Mahars of Maharashtra. I have learnt
from Babasahab how to run the movement. And from Mahars of Maharashtra I
have learned how not to run the movement. To successfully run any
movement it is not only sufficient to know how to run the movement but
also it is necessary to know how not to run the movement. If you do not
know how not to run the movement then you will never be able to know how
to run it.

      Mahars
have not been able to appropriately use the double edged sword of
caste. They say that now they have become Buddhists and they are no more
Mahars. But simultaneously they kept on fighting for the benefits of
reservations in capacity of being Mahars. They began to demand
reservations for the people who have become Buddhists. . Mahars carried
the ‘caste’- a bad breath of Hinduism to Buddhism. ‘Caste’ is that bad
breath of Hinduism which has polluted the whole world.

100 years of Reservations

On
26th July 1902, the Maharaja of Kolhapur- Chatrapati Shahuji Maharaj
implemented reservations in jobs in his kingdom for the Dalits and
backwards. On 26th July 2002 we will complete 100 years of reservations.
100 years of reservations is sufficient. Now I consider it my
responsibility to empower my people so that they will not ask for
reservations but they will become capable to give reservations to
others. It is easy to understand and say this thing but it is not easy
to make it happen.

      Who
is capable of giving reservations ? Only the ruling class of people can
give reservations to others. Even to enable your own society capable of
reaping the benefits and to protect their interests , you have to
become a ruling class. Therefore we have to prepare ourselves in the
direction of becoming a ruling class in India. We have to become the
rulers ……. It is the solution on most of our problems.

      But
the question is how the victims of the ‘caste’ can become the rulers ?
Should we become MLA/MP or should we run the Ambedkar movement ? I have
nither seen Dr Babasaheb Ambedkar nor have I heard him when he was
alive. I have learned Ambedkarism from the leaders of Maharashtra. Mr
Bajirao Kamble who was wearing a blue cap and sitting in front of me was
one of those people who gave me lessons in Ambedkarism. When the
Ambedkarite leaders from Maharashtra began to crawl behind the Congress
for tickets, it resulted into many skirmishes between me and them. They
were saying that if they stick to Ambedkarism then they can not become
MLAs and MPs. I asked them what is more important ? To become MLA/MP or
to run the movement of Babasaheb? According to me it was more important
to run the movement of Babasaheb than to become MLA/MP. Therefore I
chose to run the movement. For a moment a thought came to my mind that
to run the movement effectively we should make our people MLAs/MPs. But
the important question was which is the party that will give us MLAs/MPs
who will also run the movement of Babasahab. After a lot of thought I
reached to a conclusion that such MLAs/MPs can be elected only through
our own party. And therefore I left Mumbai and came back to Lucknow.

Which all castes supported Babasaheb ?

I
have studied deeply the ‘caste’ as reality in the Indian society. I
studied those castes which had supported Babasaheb. Babasaheb’s movement
was supported by the Mahars of Maharashtra, Pariahs of Tamilnadu, Malas
of Andhra Pradesh, Jatavs of Uttar Pradesh and Chandals( Namo shudras)
of Bengal. But when Babasaheb himself could not win the election in 1952
and 1954 , his supporters began to think if Babasaheb himself can not
win then how can we win and become MLAs/MPs ?

After
that I even delved into electoral victories of Babasaheb. In 1946
Babasaheb had won from the Jaisor and Khulna seats from Bengal. How did
this happen ?In both these constituencies the population of Chandals was
52%. They thought rather than sending any one else , it is better to
send Babasaheb to the constituent assembly. Babasaheb was able to win
because the Chandals has majority votes with them. Mahar, Pariah, Jatav,
Mala, etc castes did not have numbers as large as the Chandals and
therefore these castes did not win elections and thus they began to
leave the movement of Babasaheb.

The
fight of Babasaheb was for all the castes that were victims of the
‘caste system’. But were only Mahars, Pariahs, Malas, Jatavs,
etc.castes, the victims of the ‘caste’ ? Were only these castes the
victims of the Manuvadi social order ? The answer is No. These castes
were not the only victims of ‘caste’. 6000 castes are the victims of
‘caste’.

        According
to Mandal Commission report, there are nearly 1500 castes among the
SCs, 1000 castes among the STs and 3743 castes among the OBCs. The
number of such castes is more than 6000. These are all such castes which
have been victims of the Manuvadi social order. Some of them have been
victimized less and some have been victimized more. But the truth is
that all these 6000 castes have been victims of the manuvadi social
order. Should not all these castes organize together to fight against
the exploitative ‘caste system’ ? Among these castes some castes are
bigger and some are smaller in terms of population. If all these castes
remain divided among themselves then they will remain as minorities. But
if these castes organize among themselves by creating a feeling of
fraternity, they can become a majority – Bahujans. These people are 85 %
of country’s population and thus they constitute of a very big strength
in the country.

Creation of fraternity among the Bahujans castes is a necessity of time

When
Bahujan Samaj Party was established in 1984, at that time Bahujan Samaj
had not been formed in the country. Bahujan Samaj Party can become
successful only if the Bahujan Samaj is formed. Therefore we have began
to organize the 6000 Bahujan Castes by creating a fraternity among them
in order to form a Bahujan Samaj. In last 10 years we have been able to
connect together just 600 castes which forms just 10 % of the total
number of castes that we want to reach to.

Just
by bringing together 600 castes, our party has become 4th largest party
in India. If we add 400 more castes then the number of castes that we
have brought together will go up to 1000. And if we succeed in adding
400 more castes in our fold then we will become the number one party in
the country. I do not like to talk much even though I am compelled to
talk very frequently. I do not like to tell in my words but I want my
work and the results emanating from that work to speak for themselves. I
want to tell all those fellow activists in the movement who do not
agree to my work – “ I may be wrong, but why don’t you analyze the
results that I have achieved, what you have to say about those results
?”.

Bringing
together so many castes on one platform was a mammoth task in itself.
Lot of people have been engaged in making severe criticism of those
people who have been instrumental in bringing the 600 castes together.
Many have advised not to undertake such an impossible task in hand. But
when the people who started the noble work of bringing together the
divided castes, no force in the world was able to stop them from doing
so. The people that carried out the task of joining together people from
different castes ; did their work with all the sincerity and dedication
at their command. If we have succeeded in bringing together 600 castes
then why won’t we succeed in bringing many more castes together ? We
will certainly succeed. By bringing together all the victim castes, we
can capture the political power and become the ruling class.

Capturing the Master Key

Babasaheb
has said that “political power is the master key using which you can
open all the doors of your progress and self respect”.

Our
friends from Maharashtra had been fighting since 25 years for changing
the name of Marathwada university. They had to do this because they do
not have the political master key. In 1989 Rajiv Gandhi came to Lucknow
and he laid down the foundation stone for the Dr Ambedkar University. On
one hand the Congress party is refusing to change the name of
Marathwada university in Maharashtra and on the other hand the same
Congress party is laying down a stone for the Dr Ambedkar University at
Lucknow. Why this has happened ? The people of Uttar Pradesh have never
raised a demand for Dr Ambedkar Univesity at Lucknow. This was the
demand of people from Maharashtra.Then why is this demand of people from
Maharashtra being fulfilled in Uttar Pradesh ? Why was congress so
eager to start a Dr Ambedkar University at Lucknow ? This had happened
because the people of Uttar Pradesh were extending their hand towards
the political master key. Therefore the ruling class wanted to hide the
master key in guise of the university.

By
capturing the power in UP we have formed not just one university but
many universities for which the people from Maharashtra have been
fighting for long time. In 1994 we laid a foundation stone for Shahu
Maharaj university at Kanpur. In 1996 we formed Mahatma Phule university
and Dr Babasaheb Ambedkar university. Apart from this we acquired 200
acre land at Noida for Gautam Buddha Univesity. We created 17 new
districts to fasten the process of development and more importantly to
honour our heroes by giving their names to these newly formed districts.
It becomes very clear from this that you can use ‘caste’ to acquire
political master key and make use of this master key to secure a life of
self respect and take them along the path of progress.

Our society has to shed away their “SC/ST mentality”

I
have so far talked at length about the ‘caste’. Now I want to talk
something about the SC/STs. I rarely go out of Prabuddha Bharat. My party men and
other friends were thinking that I may not go to attend the convention
at Kuala Lumpur because I am so much overburdened by the vows of SC/STs
in Prabuddha Bharat. But I get more upset by looking at the SC/ST mentality of the
people. SC/ST mentality is the biggest weakness of the SC/STs. SC/ST
mentality has become a sort of a feeling of destitution. A person with a
mentality of a beggar can never become a ruler. Similarly without
shedding away the SC/ST mentality, no society can become a ruling class.
The hands which are used to ask/beg have to strive to become the ones
which will give, i.e. they have to become a ruling race. If we can not
become the ruling class then there can not be any other shorter and
easier solution to all our problems. So how you can become ruling class
without shedding away your SC/ST mentality ? Therefore you have to shed
away your SC/ST mentality. If you become rulers then you yourselves can
find the solution to all your problems.

Foreigners
from Bene Israel chitpavan brahmins of Rowdy/Rakshasa Swayam Sevaks
(RSS) stealth and shadowy hindutva manusmriti Manuvad  can destroy all
other isms.

Our
intellectuals often think that the solution to all our problems is in
Marxism, Socialism and Communism. I strongly believe that in the country
where Manuvad is present no other ism can become successful. The reason
being no other ism is ready to accept the reality of the caste. In the
manusmriti the chitpavan brahmins are the first rate athmas (souls), the
second, third, fourth rate souls are kshartrias, vysias, shudras and
the ati-shudhras the aboriginal SC/STs have so souls so that all sorts
of atrocities can be practiced against them. But the Buddha never
believed in any soul. He said all are equal. Therefor All Aboriginal 
Awakened Societies must return back to their own original homes Buddhism
which will make the happy and peaceful and attain Eternal Bliss as
Final Goal.

It
is the responsibility of these intellectuals as well as mine that we
evolve our own ism keeping in mind the presence of Manuvad and accepting
the ‘caste’ as reality of Indian society. Manuvadis often talk about
the problem of unemployment in India. They are worried about the
unemployment of 1 Cr unemployed youth belonging to the “upper” castes.
But these people have no worries about the multiple problems faced by
the 10 Cr Indian refugees who are illiterate and unskilled.

No
party is worried about the plight of these 10 Cr people. But these 10
Cr people are our people. Therefore only our party is worried about the
plight of these 10 Cr people. Only our party can find a solution on the
problems of these people. We can easily solve the problems of the
Bahujan Samaj by becoming the ruling class.

We
have become 4th largest party in India by bringing together 600 castes
and by creating a fraternity among these castes. By reaching to 1000
castes and by bringing them in our fold we can become the ruling class
in this country. I have a strong belief that in next 3 years we will
become the rulers and the political master key will be in our hands.

‘Kanshiram Magic’

I
do not support the idea of imposing my thoughts on others. I am just
narrating my experience to you. It is up to you whether you want to take
advantage of it or not.

By
becoming rulers you can march ahead effectively towards formation of a
casteless society. I can tell this one solution to all your problems.
Why would the beneficiaries of ‘caste’ want to destroy it ? The people
who are victims of ‘caste’ and who have suffered because of it will have
to take this task of destroying the ‘caste’. The caste system can be
destroyed only by the rulers themselves provided they have a will to do.

You
will think that I am talking about some impossible and unachievable
things. But in my life I have always taken seemingly impossible tasks in
my hand and have achieved a success in those tasks. This is what is
called ‘Kanshiram magic’. Today this ‘Kanshiram magic’ has began to
occupy a national form.

Therefore
my only message to you all is that you should march ahead in the
direction of formation of casteless society by means of right thinking .
At the end I would like to tell you that you can form a casteless
society by capturing the political master key because only the ruling
class can form a new social order.

  Jai Bheem, Jai Prabuddha Bharat.