Free Online FOOD for MIND & HUNGER - DO GOOD 😊 PURIFY MIND.To live like free birds 🐩 🩱 🩅 grow fruits 🍍 🍊 đŸ„‘ đŸ„­ 🍇 🍌 🍎 🍉 🍒 🍑 đŸ„ vegetables đŸ„Š đŸ„• đŸ„— đŸ„Ź đŸ„” 🍆 đŸ„œ 🎃 đŸ«‘ 🍅🍜 🧅 🍄 🍝 đŸ„— đŸ„’ đŸŒœ 🍏 đŸ«‘ 🌳 🍓 🍊 đŸ„„ đŸŒ” 🍈 🌰 🇧🇧 đŸ« 🍅 🍐 đŸ«’Plants đŸŒ±in pots đŸȘŽ along with Meditative Mindful Swimming đŸŠâ€â™‚ïž to Attain NIBBĀNA the Eternal Bliss.
Kushinara NIBBĀNA Bhumi Pagoda White Home, Puniya Bhumi Bengaluru, Prabuddha Bharat International.
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LESSON 3208 Wed 11 Dec 2019 Free Online NIBBANA TRAINING from KUSHINARA NIBBANA BHUMI PAGODA -PATH TO ATTAIN PEACE and ETERNAL BLISS AS FINAL GOAL Let us Do good. Purify mind - ‘The gift of Dhamma excels all other gifts – sabba danam dhamma danam jinati’ at 668, 5A main Road, 8th Cross, HAL 3rd Stage, Bangalore- Magadhi Karnataka State -PRABUDDHA BHARAT through http://sarvajan.ambedkar.org runs Analytic Insight Net - FREE Online Tipiáč­aka Law Research & Practice University in‹ 111 CLASSICAL LANGUAGES Good News Good News GIF - GoodNews FairlyOddParents GIFs VOICE of ALL ABORIGINAL AWAKENED SOCIETIES (VoAAAS) for Sarvajan Hithaya Sarvajan Sukhaya i.e for the welfare, happiness and Peace for all societies and to attain Eternal Peace as Final Goal Capturing the Master Key Babasaheb Dr B.R Ambedkar has said that “political power is the master key using which you can open all the doors of your progress and self respect”. If Foreigners from Bene Israel chitpavan brahmins of Rowdy/Rakshasa Swayam Sevaks (RSS) can call this as manusmriti manuvad hindutva land why can not we declare this land as PRABUDDHA BHARAT for the benefit of All Aboriginal Societies ? As we were Buddhists, are Buddhists and continue to be Buddhists.
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LESSON 3208 Wed 11 Dec 2019


Free Online NIBBANA TRAINING



from


KUSHINARA NIBBANA BHUMI PAGODA -PATH TO ATTAIN PEACE and ETERNAL BLISS AS FINAL GOAL


Let us Do good. Purify mind -


‘The gift of Dhamma excels all other gifts – sabba danam
dhamma danam jinati’


at 668, 5A main Road, 8th Cross, HAL 3rd Stage, Bangalore- Magadhi Karnataka State -PRABUDDHA BHARAT
through
http://sarvajan.ambedkar.org

runs
Analytic Insight Net - FREE Online Tipiáč­aka Law Research & Practice University in‹ 111 CLASSICAL LANGUAGES



Good News
Good News GIF - GoodNews FairlyOddParents GIFs
VOICE of ALL ABORIGINAL AWAKENED SOCIETIES (VoAAAS) for Sarvajan Hithaya
Sarvajan Sukhaya i.e for the welfare, happiness and Peace for all
societies and to attain Eternal Peace as Final Goal

Capturing the Master Key

Babasaheb
Dr B.R Ambedkar has said that “political power is the master key using
which you can open all the doors of your progress and self respect”.

If Foreigners from Bene Israel chitpavan brahmins of Rowdy/Rakshasa Swayam
Sevaks (RSS) can call this as manusmriti manuvad hindutva land why can
not we declare this land as PRABUDDHA BHARAT for the benefit of All
Aboriginal Societies ?

As we were Buddhists, are Buddhists and continue to be Buddhists.

in74) Classical Nepali-à€¶à€Ÿà€žà„à€€à„à€°à„€à€Ż à€źà„à€Żà€Ÿà€‚à€źà€Ÿà€° (à€Źà€°à„à€źà€Ÿ),75) Classical Norwegian-Klassisk norsk,

https://www.weforum.org/agenda/2018/03/these-are-the-happiest-countries-in-the-world/

These are the happiest countries in the world




People enjoy a sunnny day at the Esplanade in Helsinki, Finland, May 3, 2017.  REUTERS/Ints Kalnins


Finland is the happiest country in the world closely followed by Norway, Denmark and the Netherlands.

Image: REUTERS/Ints Kalnins



Finland is top of the world for happiness, according to the World Happiness Report 2018, closely followed by Norway, Denmark, Iceland, Switzerland and the Netherlands.

Nordic countries take four out of the five top spots, and are
well known to be stable, safe and socially progressive. There is very
little corruption, and the police and politicians are trusted.


Finland's flag flutters in Helsinki, Finland, May 3, 2017. REUTERS/Ints Kalnins


Image: REUTERS/Ints Kalnins


Money can’t buy happiness

But some of the world’s richest nations, including the US and Japan, are found much further down the list.

The disparity between wealth and happiness has caused
policymakers to broaden their scope and look for other indicators to
assess the health of nations, rather than just measuring economic
success through GDP.

But happiness – or well-being – is subjective and notoriously difficult to quantify.

This report is based on international surveys in which thousands
of respondents were asked to imagine a ladder with steps numbered 0 to
10 and say where they felt they stood.

And it cites six significant factors which contribute to
happiness; GDP per capita, social support, life expectancy, freedom to
make life choices, generosity and corruption levels.




Image: The World Happiness Report 2018


Falling down the list

Although the US ranks highly for per capita income, it is only
ranked 18th out of 156 countries, substantially below most comparably
wealthy nations.

GDP Ranking by country 2017 (In billions of $)




Wealth doesn’t always equate to happiness.

Image: Statista


That is because it performs poorly on social measures: life
expectancy has declined, inequality has grown and confidence in the
government has fallen.

The renowned economist Jeffrey Sachs,
who was one of the report’s editors, said the fact that the US was
still falling down the rankings was very worrying and revealed deep
stress amongst its citizens.

“I think there really is a deep and very unsettling signal coming
through that US society is in many ways under profound stress, even
though the economy by traditional measures is doing fine,” he said in an interview.
“The trends are not good, and the comparative position of the US
relative to other high-income countries is nothing short of alarming.”

Sachs highlights three interrelated diseases that need to be
tackled; obesity, substance abuse (especially the opioid crisis) and
depression.

The US has one of the highest rates of obesity and the highest rate of antidepressant use in the world.




The US has the highest use of antidepressants in the world

Image: Tech Insider via Business Insider


And the plight of the US stands as a pertinent example of why
economists are increasingly concerned with measuring happiness rather
than wealth.

Moving to a happy country can make us happier

The report also tried to assess how migration affects happiness,
and surveyed the happiness levels of immigrants in each country for the
first time.

It found that the happiness of a country’s immigrants is almost
identical to that of the wider population, and the people adjust to the
average happiness level of the country they move to.

This suggests that happiness is less about cultural norms and
attitudes, and heavily influenced instead by surroundings and the
quality of life that a country can offer.

A person who moves to a country higher up the happiness list, for
example, is likely to become happier, while a person who moves to a
country lower down the list will also feel unhappier.

And Finland not only has the happiest people, but also the happiest immigrants.

License and Republishing

World Economic Forum articles may be republished in accordance with our Terms of Use.




https://www.gfmag.com/global-data/non-economic-data/most-peaceful-countries


Global news and insight for corporate financial professionals








Institute for Economics and
Peace (IEP) reveals the most peaceful countries in the world. Despite
living in the most peaceful century in human history, the world has
become less peaceful over the last decade. 


Author:

Luca Ventura


Project Coordinator:

B Pham

INTRODUCTION

Peace, some people say, starts with a smile. But ask anyone who lives
in one of the most peaceful countries in the world, and they will
probably tell you that it is the other way around. These most peaceful
nations also enjoy lower interest rates, a stronger currency and higher
foreign investment—not to mention better political stability and
stronger correlation with the individual level of perceived happiness.
Sadly, the economic impact of violence is quantifiable too: on a global
scale, in 2018 it amounted to $14.1 trillion in purchasing-power parity
(PPP) terms, or to 11.2 % of the total global gross domestic product (if
the sheer scale of these figures makes them a little hard to grasp, we
are talking about $1,853 for each person on the planet).

These are the most significant takeaways from the 2019 Global Peace Index compiled by the international think-tank Institute for Economics and Peace
(IEP) covering 163 independent states and territories home to 99.7% of
the world’s population. The ranking, which is based on 23 indicators
grouped into three criteria (societal safety and security; extent of
ongoing domestic and international conflict; and degree of
militarization), paints a sobering picture: while the level of global
peacefulness improved very slightly for the first time in five years (by
0.09%, with 86 countries improving, and 76 recording deteriorations),
the average has declined by 3.78% since 2008. In the meantime, the
number of refugees has rocketed to 1% of the global population, the
highest level in modern history.

It certainly should not come as a surprise that many longstanding
tensions and conflicts, especially in the Middle East and Africa, remain
unresolved. Last year, Syria, Afghanistan and the Central African
Republic incurred the largest economic cost of violence, equivalent to
67%, 47% and 42% of their GDP respectively (for reference, in the 10
nations most affected by violence, the average cost was 35% of GDP,
compared to 3.3% in the 10 least affected). And while some improvement
in the level of overall peacefulness was recorded in Europe,
peacefulness in Russia, the Eurasia and Asia-Pacific region, in South
and Central America, the Caribbean and the United States took a hit.

This year, the U.S. dropped seven spots to 128, well behind China
(which gained two positions at 110) and a little too close to the least
peaceful country in the world: Afghanistan (163).



#10 | CZECH REPUBLIC

Down three spot from last year, over the last decade the Czech
Republic has showed a sustained improvement in a great number of areas
ranging from political stability to personal security and international
relations.

According to the OECD, it also performs well in many measures of
wellbeing, ranking above average in jobs and earnings, work-life balance
and education and skills. Not only have 94% of adults aged 25-64 have
completed upper secondary education—well above the average rate of 78%
and the highest among the 34 industrialized member countries—but this
small nation of 10.5 million can boast the lowest unemployment rate in
the European Union at 2.2%, below what economists consider a “natural”
level.

View Czech Republic GDP and Economic Data



#9 | JAPAN

Maintaining the ninth spot in the Global Peace Index, Japan is three
times more densely populated than Europe and twelve times more than the
U.S. Yet it still manages to ranks highly for both peace and quality of
life. Theft and other felonies, the National Police Agency notes, are so
passé too: over the past few years, the number of recorded crimes
continued to decrease to historically low levels—a trend also reflected
in the low incarceration rate, which in Japan has followed a downward
trajectory starting from the 1950s.

However, when it comes to neighboring countries relations, shaky
relationships with China and especially North Korea are often mentioned
by the Japanese as reasons of concerns. Japan’s “peace constitution”—put
in place following the Second World War to prohibit the resurrection of
aggressive militarism—was reinterpreted in 2014 to enable “collective
self- defense,” hence prompting a restructure and build-up of the
country’s strategic capabilities.

View Japan GDP and Economic Data



#8 | SLOVENIA

The sole new entry in this year’s index top 10, Slovenia climbed
three spots from 2018 and it is the top performing nation in emerging
Europe.  Hungary (21), Slovakia (23), Romania (25), Bulgaria (26),
Croatia (28) and Poland (29) also rank high amongst the 163 countries
surveyed by the Institute for Economics and Peace. Overall 22 of 36
countries in Europe improved, with the continent accounting for 17 of
the 25 most peaceful nations and only Turkey, at 152, ranked amongst the
least peaceful in the world.

A legend says that when God distributed the land to all the nations,
he forgot the Slovenians because there were so few of them (they still
barely reach 2 million). To apologize, he gave them a little piece of
paradise he had saved for himself. Slovenia’s territory, half of which
is covered by forests, boasts one of the greatest level of biodiversity
in the continent: with only one hour drive from the capital Ljubljana,
you can either swim in the Adriatic sea or climb the Julian Alps. Why
wouldn’t anyone be at peace in a place like that?

View Slovenia GDP and Economic Data



#7 | SINGAPORE

While the Global Peace Index report shows an increasingly violent
world, Singapore has become more peaceful. Way more peaceful: it
advanced 13 places up from 21st place in 2018 and gained one more
position this year. What prompted this remarkable jump? The Institute
for Economics and Peace points out that the largest improvements in the
ranking are usually broadly based while large deteriorations in peace
are usually led by a few indicators. So while Singapore scored highly in
the aspects of societal safety and security and low levels of domestic
and international conflict, holding it back from the very top spots of
the ranking is the level of militarization, with red marks when it comes
to armed services personnel, police forces and weapons import
expenditure. The reason? Singapore depends on seaborne trade for its
prosperity, so having the resources to ensure the smooth passage of
vessels through the Strait of Malacca, the narrow stretch of water that
serves as a gateway between the Indian and Pacific Oceans, is crucial.

View Singapore GDP and Economic Data



#6 | CANADA

Canada is the sixth safest out of 163 nations, a title it held also
last year, getting good marks when it comes to factors related to
internal conflicts, levels of crime and political stability. The world’s
second largest country by landmass, while relatively small in terms of
population with just 37 million residents, punches above its weight in
economic terms. As a top-trading nation, it is also one of the richest.
Add to the mix excellent job opportunities, good health facilities and
effective governance and you will have one of the best countries to live
in. However, the International Monetary Fund (IMF) has issued warnings
about Canada’s economy, saying the country faces significant risks due
to trade tensions with the U.S.

View Canada GDP and Economic Data



#5 | DENMARK

Denmark has held the number two spot for five years in a row from
2011 to 2016, dropping subsequently to number five in 2017, where it
remained ever since. A safe country to travel and live in, it is
characterized by low levels of crime, a high degree of political
stability, freedom of the press and respect for human rights. It also
boasts a high level of income equality and is frequently ranked as one
of the happiest nations in the world. The recent drop in the peace
ranking is due to a deterioration in some of its militarization
indicators. In 2017, to counter the threat Russia’s increasing military
activity in eastern and northern Europe, Denmark reached a landmark
cross-party political deal to increase its defense budget by 20%, on
course to match its Nordic neighbors Sweden’s and Norway’s expenditure
levels.

View Denmark GDP and Economic Data



#4 | AUSTRIA

Austria slips one spot in the Global Peace Index compared to last
year. Since the end of the Cold War, this small landlocked country of
just 8.7 million moved from its peripheral position at the borderline
between East and West closer to the center of a larger Europe. As a
young member of the EU and outside of NATO, Austria prided itself into
trying to get along with rival political blocs and embracing new forms
of cooperation with its neighbors. However, while Austria performs well
in many measures of wellbeing such as income, jobs and housing, the
inclusion of the far-right Freedom Party in the coalition government and
the crackdown on migrants has recently sparked rallies in the streets
and widespread anxiety among European allies.

View Austria GDP and Economic Data



#3 | PORTUGAL

Portugal marches to the beat of its own drum when it comes to peace
and safety. While over the past few years a majority European countries
have deteriorated or have shown very minor improvements, this nation of
about 10 million people has emerged as one of the biggest climbers,
moving from the 18th position in 2014-2015 to the fifth in 2016. This
year, gaining one spot from 2018, it jumps back on the podium at the
number three spot, a position it also held in 2017. Ranking above the
industrialized nations’ average in terms housing, work-life balance,
personal security and environmental quality, Portugal is also rated as
one of the top three favorite expat destinations for the overall quality
of the lifestyle experience. Even better, there is no need to break the
bank to enjoy the Portuguese way of living: the republic remains one of
the most affordable destinations on the continent.

View Portugal GDP and Economic Data



#2 | NEW ZEALAND

Holding on to the #2 spot in the index since 2017, over the past 10
years New Zealand has never slipped below fourth place in the Global
Peace Index. Scoring almost perfect marks in the domains of domestic and
international conflict, militarization and societal safety, is widely
considered a wonderful country to live in.

At around the same size as the United Kingdom but with a population
of just 4.7 million people, New Zealand ranks at the top in health
status and above the average among OECD members when it comes to
education, jobs and earnings. All this, however, comes at a cost: the
shortage of affordable housing is increasingly making difficult for
people with low incomes to buy homes, with the gap between rich and poor
considered the top economic issue facing New Zealand by 20% of its
citizens.

View New Zealand GDP and Economic Data



#1 | ICELAND

Icelanders can sleep well at night: they live in the most peaceful
country in the world. No news is good news when it comes to tranquil
Iceland: it is the tenth year in a row that it retains the number one
spot. With no standing army, navy or air force and the smallest
population of any NATO member state (about 350,000 people), Iceland also
enjoys record- low crime rates, an enviable education and welfare
system and ranks among the best nations in terms of jobs and earnings
and subjective sense of wellbeing.

Iceland has also managed the impossible: with 97% of the citizens
describing themselves as middle and working class, tension between
economic classes is often described as “non-existent.” Is it really any
wonder that Iceland is also one of the happiest countries in the world?

View Iceland GDP and Economic Data



WORLD’S MOST PEACEFUL COUNTRIES - FULL LIST











Rank

Country

1 Iceland
2 New Zealand
3 Portugal
4 Austria
5 Denmark
6 Canada
7 Singapore
8 Slovenia
9 Japan
10 Czech Republic
11 Switzerland
12 Ireland
13 Australia
14 Finland
15 Bhutan
16 Malaysia
17 Netherlands
18 Sweden
18 Belgium (tied with Sweden)
20 Norway
21 Hungary
22 Germany
23 Slovakia
24 Mauritius
25 Romania
26 Bulgaria
27 Chile
28 Croatia
29 Poland
30 Botswana
31 Qatar
32 Spain
33 Costa Rica
34 Uruguay
35 Latvia
36 Taiwan
37 Estonia
38 Lithuania
39 Italy
40 Malawi
41 Indonesia
42 Mongolia
43 Kuwait
44 Ghana
45 Laos
45 United Kingdom (tied with Laos)
47 Panama
48 Timor-Leste
48 Zambia
50 Serbia
51 Albania
52 Sierra Leone
53 United Arab Emirates
54 Tanzania
55 Madagascar
55 South Korea (tied with Madagascar)
57 Vietnam
58 Senegal
59 Liberia
60 France
60 Namibia (tied with France)
62 The Gambia
63 Cyprus
64 Kazakhstan
65 Greece
65 North Macedonia (tied with Greece)
67 Montenegro
68 Moldova
69 Oman
70 Equatorial Guinea
71 Ecuador
72 Benin
72 Sri Lanka (tied with Benin and Eswatini)
72 Eswatini (tied with Benin and Sri Lanka)
75 Argentina
76 Nepa
77 Angola
78 Jordan
79 Rwanda
80 Peru
81 Bosnia and Herzegovina
82 Tunisia
83 Jamaica
84 Dominican Republic
85 Bolivia
86 Kosovo
87 Haiti
88 Paraguay
89 Cambodia
90 Morocco
91 Cuba
92 Guyana
93 Trinidad and Tobago
94 Mozambique
95 Kyrgyz Republic
96 Gabon
97 Belarus
98 Papa New Guinea
99 Georgia
100 Guinea
101 Bangladesh
102 Uzbekistan
103 Lesotho
104 Burkina Faso
105 Tajikistan
105 Uganda (tied with Tajikistan)
107 Cote d’ Ivoire
108 Togo
109 Djibouti
110 China
111 Algeria
112 Guinea-Bissau
113 El Salvador
114 Guatemala
115 Turkmenistan
116 Brazil
117 Thailand
118 Armenia
119 Kenya
120 Nicaragua
121 Republic of the Congo
122 Mauritania
123 Honduras
124 Bahrain
125 Myanmar
126 Niger
127 South Africa
128 USA
129 Saudi Arabia
130 Azerbaijan
131 Ethiopia
132 Zimbabwe
133 Eritrea
134 Philippines
135 Burundi
136 Egypt
137 Chad
138 Cameroon
139 Iran
140 Mexico
141 India
142 Palestine
143 Colombia
144 Venezuela
145 Mali
146 Israel
147 Lebanon
148 Nigeria
149 North Korea
150 Ukraine
151 Sudan
152 Turkey
153 Pakistan
154 Russia
155 Democratic Republic of the Congo
156 Libya
157 Central African Republic
158 Somalia
159 Iraq
160 Yemen
161 South Sudan
162 Syria
163 Afghanistan



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https://www.youtube.com/watch?v=b5GpTeJUDCE
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Awesome Facts
630K subscribers
Awesome Facts Of Myanmar is a country of mysteries. Myanmar is one of
only three countries in the world that has not adopted the metric system
of measurement. Temples and pagodas found throughout Myanmar were built
during the 12th and 13th centuries under the Pagan Empire as Theravada
Buddhism spread throughout the country. You will see small children wear
holy thread around their neck or wrist for protection from bad spirits
or spells.
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à€šà€Ÿà€‡à€œà„€à€°à€żà€Żà€Ÿ à€…à€œà„€à€Ź à€”à€żà€šà€żà€€à„à€° à€Šà„‡à€¶ à€œà€Ÿà€šà„‡ à€‡à€ž à€Šà„‡à€¶ à€•à„‡ à€Źà€Ÿà€°à„‡ à€źà„‡à€‚ Nigeria Facts And Informations In Hindi
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à€Șà„à€°à€Ÿà€šà„€à€š à€źà€żà€žà„à€° à€à€• à€°à€čà€žà„à€Żà„à€źà€Ż à€Šà„‡à€¶ à€œà€Ÿà€šà„‡ à€čà„ˆà€°à€Ÿà€š à€•à€° à€”à€Ÿà€Čà„‡ à€€à€„à„à€Ż Ancient Egypt Facts And Informations In Hindi
https://www.youtube.com/watch?v=6_9Su

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) 74) à€¶à€Ÿà€žà„à€€à„à€°à„€à€Ż à€šà„‡à€Șà€Ÿà€Čà„€- à€¶à€Ÿà€žà„à€€à„à€°à„€à€Ż à€źà„à€Żà€Ÿà€šà€źà€Ÿà€° (à€Źà€°à„à€źà€Ÿ)

à€°à€Ÿà€źà„à€°à„‹ à€žà€źà€Ÿà€šà€Ÿà€° à€Źà€Ÿà€Ÿ
à€šà€ż: à€¶à„à€Čà„à€• à€…à€šà€Čà€Ÿà€‡à€š NIBBANA à€Șà„à€°à€¶à€żà€•à„à€·à€Ł
à€Źà€Ÿà€Ÿ
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à€à€šà€Ÿà€Čà€żà€Ÿà€żà€•à„à€ž à€‡à€šà€žà€Ÿà€‡à€Ÿ à€šà„‡à€Ÿ - à€šà€ż: à€¶à„à€Čà„à€• à€…à€šà€Čà€Ÿà€‡à€š Tipiáč­aka à€•à€Ÿà€šà„‚à€š à€…à€šà„à€žà€‚à€§à€Ÿà€š à€°
à€…à€­à„à€Żà€Ÿà€ž à€Żà„à€šà€żà€­à€°à„à€žà€żà€Ÿà„€à€źà€Ÿ à„§à„§à„§ CLASSICAL à€­à€Ÿà€·à€Ÿà€čà€°à„‚ BUDDHA à€•à„‹ à€†à€«à„à€šà„ˆ à€¶à€Źà„à€Šà€čà€°à„‚
à€źà€Ÿà€°à„à€«à€€
http://sarvajan.ambedkar.org

https://wisdomquotes.com/buddha-quotes/

à„§ Buddhaà„Š à€Źà„à€Šà„à€§ à€‰à€Šà„à€§à€°à€Łà€čà€°à„‚ à€œà€žà€Čà„‡ à€€à€Șà€Ÿà€ˆà€‚à€Čà€Ÿà€ˆ à€­à€żà€œà€° à€Źà€šà€Ÿà€‰à€šà„‡à€› (à€«à€Ÿà€žà„à€Ÿ) à€•à€źà„‡à€Ąà„€ à€šà„ƒà€€à„à€Ż à€—à„€à€€ à€­à€żà€Ąà€żà€Żà„‹à€čà€°à„‚ à€œà€Ș à€—à€°à„à€Šà„ˆ

à€•à€žà„ˆà€•à„‹ à€Ąà€° à€›à„ˆà€š à€œà„à€šà€•à„‹ à€źà€š à€…à€­à€żà€Čà€Ÿà€·à€Ÿà€Čà„‡ à€­à€°à€żà€à€•à„‹ à€›à„ˆà€šà„€ à€Źà„à€Šà„à€§

à€†à€«à„à€šà„ˆ à€‰à€Šà„à€§à€Ÿà€°à€•à„‹ à€Čà€Ÿà€—à€ż à€•à€Ÿà€ź à€—à€°à„à€šà„à€čà„‹à€žà„à„€ à€…à€°à„‚à€źà€Ÿ à€­à€° à€Șà€°à„à€Šà„ˆà€šà„€ à€Źà„à€Šà„à€§ à€Ÿà„à€”à„€à€Ÿ à€—à€°à„à€š à€•à„à€Čà€żà€• à€—à€°à„à€šà„à€čà„‹à€žà„

à€Żà€Šà€ż à€•à„‡à€čà€ż à€—à€°à„à€š à€Čà€Ÿà€Żà€•à€•à„‹ à€› à€­à€šà„‡, à€†à€«à„à€šà„‹ à€žà€źà„à€Șà„‚à€°à„à€Ł à€čà„ƒà€Šà€Żà€Čà„‡ à€Żà„‹ à€—à€°à„à€šà„à€čà„‹à€žà„à„€ à€Źà„à€Šà„à€§ à€Ÿà„à€”à„€à€Ÿ à€—à€°à„à€š à€•à„à€Čà€żà€• à€—à€°à„à€šà„à€čà„‹à€žà„


à€à€• à€źà€Ÿà€šà€żà€ž à€œà„à€žà€Ÿà€šà„€ à€čà„à€à€Šà„ˆà€š à€•à€żà€šà€­à€šà„‡ à€‰à€žà€Čà„‡ à€Źà„‹à€Čà„à€› à€° à€«à„‡à€°à€ż à€•à„à€°à€Ÿ à€—à€°à„à€›; à€€à€° à€Żà€Šà€ż à€Š
à€¶à€Ÿà€šà„à€€à€żà€źà€Ż, à€źà€Ÿà€Żà€Ÿà€Čà„ à€° à€šà€żà€Ąà€° à€› à€­à€šà„‡ à€Š à€žà€€à„à€Żà€źà€Ÿ à€œà„à€žà€Ÿà€šà„€ à€•à€čà€Čà€Ÿà€‡à€šà„à€›à„€ à€Źà„à€Šà„à€§

à€€à€Șà€Ÿà€ˆà€•à„‹ à€†à€€à„à€źà€Čà€Ÿà€ˆ à€Źà€Ÿà€čà„‡à€• à€•à€žà„ˆà€•à„‹ à€Čà€Ÿà€—à€ż à€…à€­à€Żà€Ÿà€°à€Łà„à€Ż à€šà€Šà„‡à€–à€Ÿà€‰à€šà„à€čà„‹à€žà„à„€ à€Źà„à€Šà„à€§

à€•à€žà„ˆà€Čà„‡ à€čà€Ÿà€źà„€à€Čà€Ÿà€ˆ à€Źà€šà€Ÿà€‰à€à€Šà„ˆà€š à€€à€° à€†à€«à„ˆà€Čà€Ÿà€ˆà„€ à€•à€žà„ˆà€Čà„‡ à€Șà€šà€ż à€—à€°à„à€š à€žà€•à„à€Šà„ˆà€š à€° à€•à€žà„ˆà€Čà„‡ à€Șà€šà€ż à€—à€°à„à€š à€žà€•à„à€Šà„ˆà€šà„€ à€čà€Ÿà€źà„€ à€†à€«à„ˆà€‚à€Čà„‡ à€čà€żà€Ąà„à€šà„ˆ à€Șà€°à„à€›à„€ à€Źà„à€Šà„à€§

à€¶à„à€Šà„à€§ à€šà€żà€žà„à€”à€Ÿà€°à„à€„ à€œà„€à€”à€š à€œà€żà€‰à€šà€•à„‹ à€Čà€Ÿà€—à€ż, à€•à€žà„ˆà€Čà„‡ à€Șà„à€°à€¶à€žà„à€€à€€à€Ÿà€•à„‹ à€Źà„€à€šà€źà€Ÿ à€•à€žà„ˆà€•à„‹ à€•à„‡à€čà„€ à€Șà€šà€ż à€—à€Łà€šà€Ÿ à€—à€°à„à€šà„ à€čà„à€à€Šà„ˆà€šà„€ à€Źà„à€Šà„à€§

à€čà€Ÿà€źà„€ à€•à„‡à€”à€Č à€€à„à€Żà€čà€ż à€›à„Œà€‚ à€œà„à€š à€čà€Ÿà€źà„€à€Čà„‡ à€žà„‹à€šà„‡à€•à€Ÿ à€›à„Œà€‚à„€ à€Źà„à€Šà„à€§

à€Żà€Šà€ż à€čà€Ÿà€źà„€ à€…à€°à„‚à€Čà€Ÿà€ˆ à€žà€čà€Ÿà€Żà€€à€Ÿà€•à„‹ à€–à€Ÿà€à€šà„‹ à€Șà€°à„à€Šà€Ÿ à€‰à€šà„€à€čà€°à„‚à€•à„‹ à€čà„‡à€°à€šà€Ÿà€č à€—à€°à„à€š à€…à€žà€«à€Č à€­à€Żà„Œà€‚ à€­à€šà„‡, à€čà€Ÿà€źà„à€°à„‹ à€čà„‡à€°à€šà€Ÿà€č à€•à€žà€Čà„‡ à€—à€°à„à€šà„‡à€›? à€Źà„à€Šà„à€§

à€œà€žà€Čà„‡ à€žà€€à„à€Żà€źà€Ÿ à€•à€Ÿà€°à„à€Ż à€—à€°à„à€Šà€› à€Š à€Żà€ž à€žà€‚à€žà€Ÿà€° à€° à€Żà€žà€­à€šà„à€Šà€Ÿ à€Șà€›à€Ÿà€Ąà€ż à€–à„à€¶à„€ à€›à„€ à€Źà„à€Šà„à€§

à€žà€°à„à€”à€¶à„à€°à„‡à€·à„à€  à€Źà„à€Šà„à€§ à€‰à€Šà„à€§à€°à€Ł

à€Šà€żà€šà„à€čà„‹à€žà„, à€Żà€Šà€ż à€€à€Șà€Ÿà€ˆà€‚à€žà€à€— à€„à„‹à€°à„ˆ à€źà€Ÿà€€à„à€° à€­à€ à€Șà€šà€żà„€

à€Źà„à€Šà„à€§à€żà€źà€Ÿà€šà„€à€Șà„‚à€°à„à€”à€• à€œà„€à€”à€š à€Źà€żà€€à€Ÿà€‰à€šà„‡à€Čà„‡ à€źà„ƒà€€à„à€Żà„à€žà€źà„‡à€€à€Šà„‡à€–à€ż à€Ąà€°à€Ÿà€‰à€šà„ à€čà„à€à€Šà„ˆà€šà„€

à€‡à€°à€żà€—à„‡à€Ÿà€°à€čà€°à„‚ à€Șà€Ÿà€šà„€à€•à„‹ à€Șà€Ÿà€šà„€; à€«à„à€Čà„‡à€šà€°à€čà€°à„‚ à€à€°à„à€°à„‹ à€žà„€à€§à€Ÿ à€—à€°à„à€Šà€›à€šà„; à€žà€żà€•à€°à„à€źà„€à€čà€°à„‚ à€•à€Ÿà€  à€Źndà„à€•à€Ÿà€‰à€à€›à€šà„; à€Źà„à€Šà„à€§à€żà€źà€Ÿà€šà„€ à€źà€Ÿà€Čà€żà€• à€†à€«à„ˆà€‚à„€

à€Ąà„à€°à€Ș à€Šà„à€”à€Ÿà€°à€Ÿ à€Ąà„à€°à€Ș à€Șà€Ÿà€šà„€à€•à„‹ à€­à€Ÿà€à€Ąà„‹ à€­à€°à€żà€à€•à„‹ à€›à„€ à€€à„à€Żà€žà„à€€à„ˆ à€—à€°à„€, à€Źà„à€Šà„à€§à€żà€źà€Ÿà€šà„ à€”à„à€Żà€•à„à€€à€żà€Čà„‡ à€…à€Čà€ż-à€…à€Čà€ż à€—à€°à„à€Šà„ˆ à€œà€źà„à€źà€Ÿ à€—à€°à„‡à€•à„‹à€Čà„‡ à€†à€«à„‚à€Čà€Ÿà€ˆ à€°à€Ÿà€źà„à€°à„‹à€žà€à€— à€­à€°à„à€›à„€

à€žà€Ź à€­à€šà„à€Šà€Ÿ à€‰à€€à„à€€à€ź à€‰à€Șà€čà€Ÿà€° à€­à€šà„‡à€•à„‹ à€źà€Ÿà€šà€żà€žà€čà€°à„‚à€Čà€Ÿà€ˆ à€€à€Șà€Ÿà€ˆà€•à„‹ à€œà„à€žà€Ÿà€š à€Šà€żà€šà„‡, à€Żà€žà€Čà€Ÿà€ˆ à€žà€Ÿà€à€Ÿ à€—à€°à„à€šà„ à€čà„‹à„€ à€Żà„‹ à€žà€Źà„ˆà€­à€šà„à€Šà€Ÿ à€ à„‚à€Čà„‹ à€čà„à€šà„ à€Șà€°à„à€›à„€

à€Żà€Šà€ż à€€à€Șà€Ÿà€ˆà€‚à€Čà€Ÿà€ˆ à€„à€Ÿà€čà€Ÿ à€› à€•à€ż à€źà€Čà€Ÿà€ˆ à€•à„‡ à€Šà€żà€šà„‡ à€¶à€•à„à€€à€żà€•à„‹ à€Źà€Ÿà€°à„‡à€źà€Ÿ à€„à€Ÿà€čà€Ÿ à€›, à€€à€Șà€Ÿà€ˆà€‚ à€à€• à€–à€Ÿà€šà€Ÿà€Čà€Ÿà€ˆ à€Żà„‹ à€•à„à€šà„ˆ à€€à€°à€żà€•à€Ÿà€źà€Ÿ à€žà€Ÿà€à„‡à€Šà€Ÿà€°à„€ à€Źà€żà€šà€Ÿ à€Șà€Ÿà€ž à€čà„à€š à€Šà€żà€šà„à€čà„à€šà„à€šà„€

à€Šà„à€ƒà€–à€•à„‹ à€œà€Ą à€žà€‚à€Čà€—à„à€šà€€à€Ÿ à€čà„‹à„€


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à€”à€żà€šà€Ÿà€°à€•à„‹ à€žà€Ÿà€„ à€źà€Ÿà€šà€żà€žà€čà€°à„ à€à€• à€…à€°à„à€•à€Ÿà€Čà€Ÿà€ˆ à€žà€€à€Ÿà€‰à€š à€”à€°à€żà€Șà€°à€ż à€œà€Ÿà€šà„à€›à€šà„à„€

à€œà€žà€°à„€ à€à€‰à€Ÿà€Ÿ à€ à„‹à€ž à€šà€Ÿà„à€Ÿà€Ÿà€š à€čà€Ÿà€”à€Ÿà€Čà„‡ à€šà€Čà„à€›, à€€à„à€Żà€žà€°à„€ à€šà„ˆ à€Źà„à€Šà„à€§à€żà€źà€Ÿà€š à€źà€Ÿà€šà€żà€ž à€Șà€šà€ż à€Șà„à€°à€¶à€‚à€žà€Ÿ à€”à€Ÿ à€Šà„‹à€·à€Čà„‡ à€čà€żà€°à„à€•à€Ÿà€‰à€à€Šà€›à„€

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à€•à„à€šà„ˆ à€Șà€šà€ż à€•à„à€°à€Ÿà€Čà„‡ à€€à€Șà€Ÿà€ˆà€Čà€Ÿà€ˆ à€€à„à€Żà€žà„à€€à€Ÿ à€čà€Ÿà€šà„€ à€Șà„à€°à„à€Żà€Ÿà€‰à€š à€žà€•à„à€Šà„ˆà€š à€œà„à€š à€€à€Șà€Ÿà€ˆà€•à„‹ à€†à€«à„à€šà„ˆ à€”à€żà€šà€Ÿà€°à€čà€°à„ à€Čà€Ÿà€ˆ à€•à€Ąà€Ÿ à€Źà€šà€Ÿà€ˆà€à€•à„‹ à€›à„€

à€§à„à€Żà€Ÿà€š à€—à€°à„à€šà„à€čà„‹à€žà„ … à€ąà€żà€Čà€Ÿà€‡ à€šà€—à€°à„à€šà„à€čà„‹à€žà„, à€šà€€à„à€° à€€à€Șà€Ÿà€ˆà€‚à€Čà„‡ à€Șà€›à€ż à€Șà€›à„à€€à€Ÿà€‰à€šà„ à€Șà€°à„à€šà„‡à€›à„€

à€à€• à€čà€œà€Ÿà€° à€–à€Ÿà€Čà„€ à€¶à€Źà„à€Š à€­à€šà„à€Šà€Ÿ à€°à€Ÿà€źà„à€°à„‹, à€à€• à€¶à€Źà„à€Šà€Čà„‡ à€¶à€Ÿà€šà„à€€à€ż à€Čà„à€Żà€Ÿà€‰à€à€›à„€

à€Źà„à€à€Ÿà€‰à€šà„ à€­à€šà„‡à€•à„‹ à€°à€Ÿà€źà„à€°à„‹ à€Źà„‹à€Čà„€à€•à„‹ à€źà„à€Ÿà„ à€čà„‹à„€

à€šà€°à€Ÿà€źà„à€°à€Ÿ à€•à€Ÿà€ź à€—à€°à„à€š à€›à„‹à€Ąà„à€šà„, à€…à€žà€Čà€•à„‹ à€–à„‡à€€à„€ à€—à€°à„à€šà„, à€čà„ƒà€Šà€Żà€Čà€Ÿà€ˆ à€¶à„à€Šà„à€§ à€—à€°à„à€šà„: à€Żà„‹ à€Źà„à€Šà„à€§à€•à„‹ à€¶à€żà€•à„à€·à€Ÿ à€čà„‹à„€

à€§à„à€Żà€Ÿà€š à€° à€à€•à€Ÿà€šà„à€€à€źà€Ÿ à€°à€źà€Ÿà€‰à€šà„à€čà„‹à€žà„à„€ à€†à€«à„à€Čà€Ÿà€ˆ à€°à€šà€šà€Ÿ à€—à€°à„à€šà„à€čà„‹à€žà„, à€–à„à€¶à„€ à€čà„à€šà„à€čà„‹à€žà„à„€ à€€à€Șà€Ÿà€ˆà€‚ à€à€• à€–à„‹à€œà„€ à€čà„à€šà„à€čà„à€šà„à€›à„€

à€†à€œ à€•à„‡ à€—à€°à„à€šà„ à€Șà€°à„à€› à€ à„€à€• à€›à„€ à€•à€žà€Čà€Ÿà€ˆ à€„à€Ÿà€à€čà€Ÿ à€›? à€­à„‹à€Čà„€, à€źà„ƒà€€à„à€Żà„ à€†à€‰à€à€›à„€

à€€à€Șà€Ÿà€ˆ à€•à„‡ à€čà„à€šà„à€čà„à€šà„à€› à€€à€Șà€Ÿà€ˆ à€œà€žà„à€€à„‹ à€čà„à€šà„à€čà„à€šà„à€› à€…à€Ź à€€à€Șà€Ÿà€‡à€ à€•à„‡ à€—à€°à„à€šà„à€čà„à€šà„à€› à€…à€Ź à€€à€Șà€Ÿà€‡à€ à€•à„‡ à€—à€°à„à€šà„à€čà„à€šà„à€›à„€

à€Żà€Šà€ż à€€à€Șà€Ÿà€ˆà€Čà„‡ à€Źà„‹à€Čà„à€šà„‡ à€Șà„à€°à€žà„à€€à€Ÿà€” à€°à€Ÿà€–à„à€šà„ à€­à€Żà„‹ à€­à€šà„‡ à€†à€«à„ˆà€Čà€Ÿà€ˆ à€žà„‹à€§à„à€šà„à€čà„‹à€žà„, à€•à„‡ à€Żà„‹ à€žà€€à„à€Ż à€čà„‹, à€•à„‡ à€Żà„‹ à€†à€”à€¶à„à€Żà€• à€›, à€Šà€Żà€Ÿà€Čà„ à€›?


à€Żà€Šà€ż à€€à€Șà€Ÿà€ˆà€Čà€Ÿà€ˆ à€†à€§à„à€Żà€Ÿà€€à„à€źà€żà€• à€Șà€„à€źà€Ÿ à€žà€čà€Żà„‹à€— à€—à€°à„à€šà„‡ à€•à„‹à€čà„€ à€«à„‡à€Čà€Ÿ à€Șà€°à„‡à€š à€­à€šà„‡ à€à€•à„à€Čà„ˆ
à€čà€żà€à€Ąà„à€šà„à€čà„‹à€žà„à„€ (à€Żà„‹ à€źà„‡à€°à„‹ à€źà€šà€Șà€°à„à€šà„‡ à€Źà„à€Šà„à€§ à€‰à€Šà„à€§à€°à€Ł à€čà„‹à„€ à€œà€”à€Ÿà€« à€›à„‹à€Ąà„à€šà„à€čà„‹à€žà„ à€° à€źà€Čà€Ÿà€ˆ
à€€à€Șà€Ÿà€ˆà€•à„‹ à€•à„‡ à€čà„‹ à€­à€šà„à€šà„à€čà„‹à€žà„!)

à€­à€Ÿà€— à„š à€Źà„à€Šà„à€§ à€‰à€Šà„à€§à€°à€Łà€čà€°à„‚ à€œà„à€šâ€Š
à€Șà„à€°à„‡à€°à€Łà€Ÿà€Šà€Ÿà€Żà€• à€Źà„à€Šà„à€§ à€‰à€Šà„à€§à€°à€Ł

à€°à„‹à€•à„à€šà„à€čà„‹à€žà„, à€°à„‹à€•à„à€šà„à€čà„‹à€žà„ à€šà€Źà„‹à€Čà„€ à€…à€šà„à€€à€żà€ź à€žà€€à„à€Ż à€žà„‹à€šà„à€š à€Șà€šà€ż à€čà„à€à€Šà„ˆà€šà„€

à€čà€Ÿà€źà„€ à€•à„‡ à€žà„‹à€šà„à€›à„Œà€‚à„€ à€čà€Ÿà€źà„€ à€œà„‡ à€žà„‹à€šà€żà€°à€čà„‡à€•à€Ÿ à€›à„Œà€‚ à€čà€Ÿà€źà„à€°à„‹ à€”à€żà€šà€Ÿà€°à€Čà„‡à„€ à€čà€Ÿà€źà„à€°à„‹ à€”à€żà€šà€Ÿà€° à€žà€‚à€—, à€čà€Ÿà€źà„€ à€žà€‚à€žà€Ÿà€° à€Źà€šà€Ÿà€‰à€à€›à„Œà€‚à„€

à€œà€žà€°à„€ à€ à„‚à€Čà„‹ à€žà€źà„à€Šà„à€°à€•à„‹ à€à€‰à€Ÿà€Ÿ à€žà„à€”à€Ÿà€Š à€›, à€šà„à€šà€•à„‹ à€žà„à€”à€Ÿà€Š, à€€à„à€Żà€žà€°à„€ à€šà„ˆ à€Żà„‹ à€¶à€żà€•à„à€·à€Ÿ à€° à€…à€šà„à€¶à€Ÿà€žà€šà€•à„‹ à€Șà€šà€ż à€à€• à€žà„à€”à€Ÿà€Š à€›, à€źà„à€•à„à€€à€żà€•à„‹ à€žà„à€”à€Ÿà€Šà„€


à€à€• à€œà€žà€źà€Ÿ à€…à€Ź à€…à€žà„à€€à€żà€€à„à€”à€•à„‹ à€€à„ƒà€·à„à€Łà€Ÿ à€° à€€à€żà€°à„à€–à€Ÿ à€›à„ˆà€š à€•à€ż à€žà„à€„à€Ÿà€Żà„€ à€čà„à€šà„à€›; à€€à€Șà€Ÿà€ˆà€‚ à€•à€žà€°à„€
à€œà€Ÿà€—à„ƒà€€ à€à€• à€Ÿà„à€°à„à€Żà€Ÿà€• à€—à€°à„à€š à€žà€•à„à€šà„à€čà„à€šà„‡à€›, à€Ÿà„à€°à„à€Żà€Ÿà€•à€Čà„‡à€ž, à€° à€…à€žà„€à€źà€żà€€ à€Šà€Ÿà€Żà€°à€Ÿà€•à„‹à„€

à€§à„€à€°à€œ à€à€• à€žà€Źà„ˆà€­à€šà„à€Šà€Ÿ à€—à€Ÿà€čà„à€°à„‹ à€”à€żà€·à€Ż à€čà„‹, à€€à€° à€Żà„‹ à€…à€šà„à€€à€żà€ź à€”à€żà€œà€Ż à€†à€‰à€à€› à€•à€ż à€žà€čà€š à€•à„‹ à€à€• à€čà„‹à„€

à€œà„‹ à€Źà„à€Żà„‚à€à€à€šà„ à€čà„à€šà„à€›, à€°à€Ÿà€€ à€‰à€čà€Ÿà€ à€čà„à€šà„à€čà„à€šà„à€›à„€ à€œà„‹ à€„à€•à€żà€€ à€čà„à€šà„à€› à€‰à€žà€Čà€Ÿà€ˆ à€Čà€Ÿà€źà„‹ à€›; à€Čà€Ÿà€źà„‹ à€žà€Ÿà€à€šà„‹ à€”à„à€Żà€”à€žà„à€„à€Ÿ à€„à€Ÿà€č à€—à€°à„à€šà„‡ à€›à„ˆà€š à€źà„‚à€°à„à€– à€œà„€à€”à€š à€›à„€

à€žà„à€”à€°à„à€—à„€à€Ż à€žà€‚à€žà€Ÿà€°à€źà€Ÿ à€œà„‡ à€Șà€šà€ż à€Źà€čà„à€źà„‚à€Čà„à€Ż à€°à€€à„à€š à€›, à€Źà„à€Żà„‚à€à€à€šà„‡à€žà€à€— à€€à„à€Čà€šà€Ÿ à€—à€°à„à€šà„‡ à€•à„‡à€čà€ż à€›à„ˆà€šà„€


à€čà€Ÿà€źà„à€°à„‹ à€œà„€à€”à€š à€čà€Ÿà€źà„à€°à„‹ à€Šà€żà€źà€Ÿà€—à€Čà„‡ à€†à€•à€Ÿà€° à€Šà€żà€šà„à€›; à€čà€Ÿà€źà„€ à€•à„‡ à€žà„‹à€šà„à€›à„Œà€‚ à€€à„à€Żà„‹ à€čà„à€šà„à€›à„Œà€‚à„€ à€œà€Ż
à€à€• à€›à€Ÿà€Żà€Ÿ à€œà€žà„à€€à„‹ à€•à€čà€żà€Čà„à€Żà„ˆ à€¶à„à€Šà„à€§ à€”à€żà€šà€Ÿà€° à€Șà€›à„à€Żà€Ÿà€‰à€à€Šà€› à€œà„à€š à€•à€čà€żà€Čà„‡ à€Șà€šà€ż à€›à€Ÿà€Ąà„à€Šà„ˆà€šà„€

à€°à€Ÿà€źà„à€°à„‹ à€«à„‚à€Čà€čà€°à„‚ à€œà€žà„à€€à„ˆ, à€čà„‡à€°à„à€šà€•à„‹ à€Čà€Ÿà€—à€ż à€žà„à€šà„à€Šà€° à€€à€° à€žà„à€—à€šà„à€§ à€Źà€żà€šà€Ÿ, à€°à€Ÿà€źà„à€°à€Ÿ à€¶à€Źà„à€Šà€čà€°à„‚ à€šà€żà€·à„à€«à€Č à€čà„à€šà„à€›à€šà„ à€œà„‹ à€€à€żà€šà„€à€čà€°à„‚à€•à„‹ à€…à€šà„à€žà€Ÿà€° à€•à€Ÿà€°à„à€Ż à€—à€°à„à€Šà„ˆà€šà€šà„à„€


à€čà€Ÿà€źà„à€°à„‹ à€…à€šà€šà„à€€à€•à€Ÿ à€žà€żà€Šà„à€§à€Ÿà€šà„à€€à€čà€°à„‚ à€Żà€€à„à€€à€żà€•à„ˆ à€źà„‚à€Čà„à€Żà€”à€Ÿà€š à€›à€šà„ à€œà„à€š à€à€‰à€Ÿà€Ÿ à€•à„à€–à„à€°à€Ÿ à€œà€žà€Čà„‡
à€†à€«à„à€šà„‹ à€–à„‹à€Čà€•à„‹ à€źà€Ÿà€§à„à€Żà€źà€Źà€Ÿà€Ÿ à€†à€«à„à€šà„‹ à€źà€Ÿà€°à„à€— à€­ brokenà„à€— à€—à€°à„€ à€žà€•à„‡à€•à„‹ à€›à„ˆà€š à€Źà€Ÿà€čà€żà€°à„€
à€”à€żà€¶à„à€”à€•à„‹ à€°à„‚à€Șà€źà€Ÿ à€Šà„‡à€–à€Ÿ à€Șà€°à„à€Šà€›à„€

à€à€• à€”à€żà€šà€Ÿà€° à€œà„à€š à€”à€żà€•à€žà€żà€€ à€—à€°à€żà€Żà„‹ à€° à€•à€Ÿà€°à„à€Żà€źà€Ÿ à€°à€Ÿà€–à€żà€Żà„‹ à€€à„à€Żà„‹ à€à€• à€”à€żà€šà€Ÿà€° à€­à€šà„à€Šà€Ÿ à€Źà€ąà„€ à€źà€čà€€à„à€€à„à€”à€Șà„‚à€°à„à€Ł à€› à€œà„à€š à€•à„‡à€”à€Č à€à€• à€”à€żà€šà€Ÿà€°à€•à„‹ à€°à„‚à€Șà€źà€Ÿ à€…à€”à€žà„à€„à€żà€€ à€čà„à€šà„à€›à„€


à€Żà€Šà„à€Żà€Șà€ż à€€à€Șà€Ÿà€ˆà€‚à€Čà„‡ à€Șà€ąà„à€šà„‡ à€§à„‡à€°à„ˆ à€Șà€”à€żà€€à„à€° à€¶à€Źà„à€Šà€čà€°à„‚, à€Żà€Šà„à€Żà€Șà€ż à€§à„‡à€°à„ˆ à€€à€Șà€Ÿà€ˆà€‚
à€Źà„‹à€Čà„à€šà„à€čà„à€šà„à€›, à€Żà€Šà€ż à€€à€Șà€Ÿà€ˆà€‚ à€€à€żà€šà„€à€čà€°à„‚à€źà€Ÿ à€•à€Ÿà€°à„à€Ż à€—à€°à„à€šà„à€­à€à€š à€­à€šà„‡ à€‰à€šà„€à€čà€°à„‚à€Čà„‡ à€•à„‡ à€«à€Ÿà€‡à€Šà€Ÿ
à€—à€°à„à€Šà€›à€šà„?

à€…à€°à€Ÿà€œà€•à€€à€Ÿ à€žà€Źà„ˆ à€źà€żà€¶à„à€°à€żà€€ à€šà„€à€œà€čà€°à„‚à€źà€Ÿ à€…à€šà„à€€à€°à„à€šà€żà€čà€żà€€ à€›à„€ à€Čà€—à€šà€¶à„€à€Čà€€à€Ÿà€•à€Ÿ à€žà€Ÿà€„ à€Șà„à€°à€Żà€Ÿà€ž à€—à€°à„à€šà„à€čà„‹à€žà„à„€
à€›à„‹à€Ÿà„‹ à€Źà„à€Šà„à€§ à€‰à€Šà„à€§à€°à€Ł

à€œà„‹à€Ąà€Čà„‡ à€Șà„€à€Ąà€Ÿ à€šà€żà€źà„à€€à„à€Żà€Ÿà€‰à€à€›à„€

à€žà€Źà„ˆ à€Șà„à€°à€Ÿà€Łà„€à€čà€°à„ à€–à„à€¶à„€ à€Šà€żà€źà€Ÿà€— à€čà„‹à€žà„à„€


Awesome
Facts Of Myanmar is a country of mysteries. Myanmar is one of only
three countries in the world that has not adopted the metric system of
measurement…

https://www.youtube.com/watch?v=jFH9BdBu-UM
à€źà„à€Żà€Ÿà€‚à€źà€Ÿà€° (à€Źà€°à„à€źà€Ÿ) : à€œà€čà€Ÿà€ à€žà„‹à€šà„‡ à€žà„‡ à€Źà€šà„‡ à€čà„ˆ à„­à„Šà„Š à€žà„‡ à€­à„€ à€…à€§à€żà€• à€Źà„à€Šà„à€§ à€”à€żà€čà€Ÿà€° (à€Șà„ˆà€—à„‹à€Ąà€Ÿ) Golden Pagoda of Myanmar

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à€ź à€šà€źà€€à„à€•à€Ÿà€° à€čà„à€à„€
à€à€• à€˜à€Ÿà€à€ž à€Ąà„à€°à€Ș à€Šà„à€”à€Ÿà€°à€Ÿ à€Ąà„à€°à€Șà„€
à€Șà„à€°à€€à„à€Żà„‡à€• à€źà€Ÿà€šà€” à€†à€«à„à€šà„‹ à€žà„à€”à€Ÿà€žà„à€„à„à€Ż à€”à€Ÿ à€°à„‹à€—à€•à„‹ à€Čà„‡à€–à€• à€čà„‹à„€
à€§à€Ÿà€°à€żà€Čà„‹ à€šà€•à„à€•à„ à€œà€žà„à€€à„ˆ à€œà€żà€Źà„à€°à„‹â€Š à€°à€—à€€ à€•à„‹à€°à„à€š à€Źà€żà€šà€Ÿ à€źà€Ÿà€°à„à€Šà€›à„€
à€Źà€Ÿà€Ÿà„‹ à€†à€•à€Ÿà€¶à€źà€Ÿ à€›à„ˆà€šà„€ à€Źà€Ÿà€Ÿà„‹ à€čà„ƒà€Šà€Żà€źà€Ÿ à€›à„€

à€­à€Ÿà€—
à€Źà„à€Šà„à€§ à€œà„€à€”à€š, à€Șà€°à€żà€”à€Ÿà€° à€° à€źà€żà€€à„à€°à€€à€Ÿà€•à„‹ à€Źà€Ÿà€°à„‡à€źà€Ÿ à€‰à€Šà„à€§à€°à€Ł

à€Șà„à€°à€€à„à€Żà„‡à€• à€•à€Ÿà€°à„à€Ż à€Șà„‚à€°à„à€Ł à€°à„‚à€Șà€źà€Ÿ à€Źà€Ÿà€à€šà„à€šà„à€čà„‹à€žà„, à€źà€Ÿà€šà„Œà€‚ à€Żà„‹ à€€à€Șà€Ÿà€ˆà€‚à€•à„‹ à€…à€šà„à€€à€żà€ź à€čà„‹à„€
à€žà€Šà„à€—à„à€Łà€Čà€Ÿà€ˆ à€Šà„à€·à„à€Ÿà€Čà„‡ à€Źà€ąà„€ à€žà€€à€Ÿà€‰à€à€Šà€›, à€Żà„‹ à€­à€šà„à€Šà€Ÿ à€°à€Ÿà€źà„à€°à„‹à€žà€à€— à€Șà„à€°à„‡à€ź à€čà„à€šà„à€›à„€
à€•à„‡à€čà€ż à€•à€čà€żà€Čà„à€Żà„ˆ à€Șà„‚à€°à„à€Ł à€°à„‚à€Șà€Čà„‡ à€à€•à„à€Čà„‹ à€›à„ˆà€š; à€žà€Źà„ˆ à€•à„à€°à€Ÿ à€žà€Źà„ˆ à€žà€‚à€— à€žà€źà„à€Źà€šà„à€§à€żà€€ à€›à„€
à€¶à„à€Šà„à€§à€€à€Ÿ à€”à€Ÿ à€…à€Șà€”à€żà€€à„à€°à€€à€Ÿ à€†à€«à„ˆà€źà€Ÿ à€šà€żà€°à„à€­à€° à€—à€°à„à€Šà€›à„€ à€•à€žà„ˆà€Čà„‡ à€Șà€šà€ż à€…à€°à„à€•à„‹à€Čà€Ÿà€ˆ à€¶à„à€Šà„à€§ à€Șà€Ÿà€°à„à€š à€žà€•à„à€Šà„ˆà€šà„€
à€†à€źà€Ÿ à€° à€Źà„à€Źà€Ÿà€Čà€Ÿà€ˆ à€žà€čà€Żà„‹à€— à€—à€°à„à€š, à€Șà€€à„à€šà„€ à€° à€Źà€šà„à€šà€Ÿà€•à„‹ à€•à€Šà€° à€—à€°à„à€š à€° à€à€• à€žà€Ÿà€§à€Ÿà€°à€Ł à€œà„€à€”à€żà€•à€Ÿà€•à„‹ à€Čà€Ÿà€—à€ż; à€Żà„‹ à€¶à„à€­à€•à€Ÿà€źà€šà€Ÿ à€čà„‹à„€
à€à€• à€•à„à€·à€Łà€Čà„‡ à€Šà€żà€š à€Șà€°à€żà€”à€°à„à€€à€š à€—à€°à„à€š à€žà€•à„à€Šà€›, à€à€• à€Šà€żà€šà€Čà„‡ à€œà„€à€”à€š à€Șà€°à€żà€”à€°à„à€€à€š à€—à€°à„à€š à€žà€•à„à€Šà€› à€° à€à€• à€œà„€à€”à€šà€Čà„‡ à€žà€‚à€žà€Ÿà€°à€Čà€Ÿà€ˆ à€Șà€°à€żà€”à€°à„à€€à€š à€—à€°à„à€š à€žà€•à„à€Šà€›à„€
à€‰à€šà„€ à€œà€žà€Čà€Ÿà€ˆ à€œà„€à€”à€š à€Źà€—à€żà€°à€čà„‡à€•à„‹ à€„à€Ÿà€čà€Ÿ à€›, à€•à€”à€š à€° à€†à€à€žà„ à€źà€čà€žà„à€ž à€—à€°à„à€Šà„ˆà€š, à€žà„à€§à€Ÿà€° à€—à€°à„à€š à€”à€Ÿ à€źà€°à„à€źà€€ à€—à€°à„à€š à€†à€”à€¶à„à€Żà€• à€›à„ˆà€šà„€
à€œà€‚à€—à€Čà„€ à€œà€šà€Ÿà€”à€° à€­à€šà„à€Šà€Ÿ à€Šà„à€·à„à€Ÿ à€° à€ˆà€źà€Ÿà€šà„à€Šà€Ÿà€° à€žà€Ÿà€„à„€à€Čà€Ÿà€ˆ à€Ąà€° à€Čà€Ÿà€—à„à€›à„€ à€œà€‚à€—à€Čà„€ à€œà€šà€Ÿà€”à€°à€Čà„‡
à€€à€żà€źà„à€°à„‹ à€¶à€°à„€à€°à€Čà€Ÿà€ˆ à€šà„‹à€Ÿ à€Șà„à€°à„à€Żà€Ÿà€‰à€š à€žà€•à„à€›, à€€à€° à€šà€°à€Ÿà€źà„à€°à„‹ à€žà€Ÿà€„à„€à€Čà„‡ à€€à€żà€źà„à€°à„‹ à€Šà€żà€źà€Ÿà€—à€źà€Ÿ à€šà„‹à€Ÿ
à€Șà„à€°à„à€Żà€Ÿà€‰à€›à„€
à€čà€Ÿà€źà„€à€Čà„‡ à€‰à€šà„à€šà€Ÿà€°à€Ł à€—à€°à„à€šà„‡ à€œà„à€šà€žà„à€•à„ˆ à€¶à€Źà„à€Š à€źà€Ÿà€šà€żà€žà€čà€°à„‚à€Čà„‡ à€§à„à€Żà€Ÿà€š
à€Šà€żà€à€° à€›à€šà„Œà€Ÿ à€—à€°à„à€šà„à€Șà€°à„à€šà„‡à€› à€° à€‰à€šà„€à€čà€°à„‚à€•à„‹ à€†à€”à€Ÿà€œ à€žà„à€šà„à€šà„‡à€›à€š à€° à€°à€Ÿà€źà„à€°à„‹ à€”à€Ÿ à€Źà€żà€°à€Ÿà€źà„€à€•à„‹ à€•à€Ÿà€°à€Ł
à€€à€żà€šà„€à€čà€°à„‚à€Źà€Ÿà€Ÿ à€Șà„à€°à€­à€Ÿà€”à€żà€€ à€čà„à€šà„‡à€›à€šà„à„€
à€šà€żà€·à„à€•à„à€°à€żà€Ż à€čà„à€šà„ à€źà„ƒà€€à„à€Żà„à€•à„‹ à€Čà€Ÿà€—à€ż à€›à„‹à€Ÿà„‹
à€Źà€Ÿà€Ÿà„‹ à€čà„‹ à€° à€Čà€—à€šà€¶à„€à€Č à€čà„à€šà„ à€œà„€à€”à€šà€•à„‹ à€źà€Ÿà€°à„à€— à€čà„‹;
peopleà„€à„€à„€à„€à„€à„€à„€à„€à„€à„€à„€à„€à„€à„€à„€à„€à„€à„€à„€à„€à„€à„€à„€à„€à„€à„€à„€à„€à„€ foolish foolishà„€ foolish foolishà„€
foolish foolish foolish foolish foolish foolish foolish foolish foolish
foolish foolish foolish foolish foolish foolish are foolish foolish
foolish foolishà„€ foolish foolishà„€ id foolish à€źà„‚à€°à„à€–à€čà€°à„‚ à€•à€Ÿà€ź à€šà€Čà€Ÿà€—à„à€šà„‡
à€čà„à€šà„à€›à€šà„, à€€à€° à€œà„à€žà€Ÿà€šà„€ à€œà€šà€čà€°à„‚ à€Șà€°à€żà€¶à„à€°à€źà„€ à€čà„à€šà„à€›à€šà„à„€
à€Żà€Šà€ż à€à€• à€–à„‹à€œà„€à€•à€°à„à€€à€Ÿà€Čà„‡ à€°à€Ÿà€źà„à€°à„‹ à€”à€Ÿ à€Źà€°à€Ÿà€Źà€° à€žà€Ÿà€„à„€ à€­à„‡à€Ÿà„à€Šà„ˆà€š à€­à€šà„‡, à€€à€żà€šà„€à€čà€°à„‚à€Čà„‡ à€Šà„ƒà€ąà€€à€Ÿà€Șà„‚à€°à„à€”à€• à€à€•à€Ÿà€šà„à€€ à€Șà€Ÿà€ à„à€Żà€•à„à€°à€ź à€…à€šà„à€žà€°à€Ł à€—à€°à„à€š à€žà€•à„à€Šà€›à€šà„à„€
à€Żà€Šà€ż à€čà€Ÿà€źà„€ à€à€‰à€Ÿà€Ÿ à€«à„‚à€Čà€•à„‹ à€šà€źà€€à„à€•à€Ÿà€° à€žà„à€Șà€·à„à€Ÿà€žà€à€— à€Šà„‡à€–à„à€š à€žà€•à„à€›à„Œà€‚ à€­à€šà„‡, à€čà€Ÿà€źà„à€°à„‹ à€žà€źà„à€Șà„‚à€°à„à€Ł à€œà„€à€”à€š à€Șà€°à€żà€”à€°à„à€€à€š à€čà„à€šà„‡à€›à„€

à€Źà„à€Šà„à€§ à€Șà„à€°à„‡à€ź à€° à€•à„ƒà€€à€œà„à€žà€€à€Ÿà€źà€Ÿ à€‰à€Šà„à€§à€°à€Ł

à€žà€€à„à€Ż à€Șà„à€°à„‡à€ź à€Źà„à€à€Źà€Ÿà€Ÿ à€œà€šà„à€źà€żà€šà„à€›à„€
à€žà€źà„à€Șà„‚à€°à„à€Ł à€”à€żà€¶à„à€” à€€à€żà€° à€…à€žà„€à€źà€żà€€ à€Șà„à€°à„‡à€ź à€”à€żà€•à€żà€°à€Łà„€
à€€à€Șà€Ÿà€ˆà€‚, à€†à€«à„ˆà€‚, à€žà€źà„à€Șà„‚à€°à„à€Ł à€Źà„à€°à€čà„à€źà€Ÿà€Łà„à€Ąà€źà€Ÿ à€œà€€à€ż à€•à„‹à€čà„€ à€Șà€šà€ż, à€€à€Șà€Ÿà€ˆà€‚à€•à„‹ à€Șà„à€°à„‡à€ź à€° à€žà„à€šà„‡à€čà€•à„‹ à€Żà„‹à€—à„à€Ż à€čà„à€šà„à€čà„à€šà„à€›à„€
à€źà€čà€€à„à€”à€Ÿà€•à€Ÿà€‚à€•à„à€·à€Ÿ à€Șà„à€°à„‡à€ź à€œà€žà„à€€à„ˆ à€čà„‹, à€ąà€żà€Čà€Ÿ à€° à€Șà„à€°à€€à€żà€Šà„à€”à€šà„à€Šà„à€”à„€ à€Šà„à€Źà„ˆà„€
à€Șà„à€°à„‡à€ź à€à€•à€•à„‹ à€­à€żà€€à„à€°à„€ à€†à€€à„à€źà€Ÿà€•à„‹ à€‰à€Șà€čà€Ÿà€° à€čà„‹ à€…à€°à„à€•à„‹à€Čà€Ÿà€ˆ à€€à€Ÿà€•à€ż à€Šà„à€”à„ˆ à€Șà„‚à€°à„à€Ł à€čà„à€š à€žà€•à„à€›à€šà„à„€
à€žà€Źà„ˆ à€Șà„à€°à€Ÿà€Łà„€à€čà€°à„‚à€•à„‹ à€Čà€Ÿà€—à€ż à€žà€Źà„ˆ-à€…racà„à€—à€Ÿà€Čà„à€šà„‡ à€”à€żà€šà€Ÿà€°à€čà€°à„‚ à€€à€Șà€Ÿà€ˆà€‚à€•à„‹ à€čà„à€š à€Šà€żà€šà„à€čà„‹à€žà„à„€
à€čà€Ÿà€źà„€ à€źà€Ÿà€Żà€Ÿà€Čà„à€Șà€šà€•à„‹ à€žà€Ÿà€„ à€źà€šà€•à„‹ à€žà„à€”à€€à€šà„à€€à„à€°à€€à€Ÿ à€”à€żà€•à€Ÿà€ž à€° à€”à€żà€•à€Ÿà€ž à€—à€°à„à€Šà€›à„Œà€‚, à€Żà€žà€Čà€Ÿà€ˆ
à€čà€Ÿà€źà„à€°à„‹ à€žà€”à€Ÿà€°à„€ à€Źà€šà€Ÿà€‰à€šà„‡ à€›à„Œà€‚, à€Żà€žà€Čà€Ÿà€ˆ à€čà€Ÿà€źà„à€°à„‹ à€†à€§à€Ÿà€° à€Źà€šà€Ÿà€‰à€šà„‡ à€›à„Œà€‚, à€Żà€žà€Čà€Ÿà€ˆ à€žà„à€„à€żà€°
à€Șà€Ÿà€°à„à€šà„‡à€›à„Œà€‚, à€Żà€žà€źà€Ÿ à€žà„à€”à€Żà€‚ à€”à„à€Żà€Ÿà€Żà€Ÿà€ź à€—à€°à„à€šà„‡à€›à„Œà€‚ à€° à€Żà€žà€Čà€Ÿà€ˆ à€Șà„‚à€°à„à€Ł à€°à„‚à€Șà€źà€Ÿ à€Șà„‚à€°à„à€Ł
à€—à€°à„à€Šà€›à„Œà€‚à„€
à€˜à„ƒà€Łà€Ÿ à€•à„à€šà„ˆ à€Șà€šà€ż à€žà€źà€Żà€źà€Ÿ à€˜à„ƒà€Łà€Ÿà€•à„‹ à€źà€Ÿà€§à„à€Żà€źà€Źà€Ÿà€Ÿ à€°à„‹à€•à€żà€Šà„ˆà€šà„€ à€˜à„ƒà€Łà€Ÿ à€Șà„à€°à„‡à€ź à€źà€Ÿà€°à„à€«à€€ à€°à„‹à€•à€żà€šà„à€›à„€ à€Żà„‹ à€à€• à€…à€Șà€€à„à€Żà€Ÿà€°à€Łà„€à€Ż à€•à€Ÿà€šà„‚à€š à€čà„‹à„€
à€œà€žà€Čà„‡ 50à„Š à€źà€Ÿà€šà€żà€žà€čà€°à„‚à€Čà€Ÿà€ˆ à€Șà„à€°à„‡à€ź à€—à€°à„à€Šà€› à€‰à€žà€Čà„‡ 50à„Š à€•à€·à„à€Ÿà€čà€°à„‚ à€Šà€żà€šà„à€›; à€œà€žà€Čà„‡ à€•à€žà„ˆà€Čà€Ÿà€ˆ à€Șà„à€°à„‡à€ź à€—à€°à„à€Šà„ˆà€š à€Š à€šà€żà€°à€Ÿà€¶ à€čà„à€à€Šà„ˆà€šà„€
à€Šà€Żà€Ÿ à€…à€Șà€”à€Ÿà€Š à€čà„‹à€‡à€š, à€Șà„à€°à€Ÿà€•à„ƒà€€à€żà€• à€œà„€à€”à€šà€•à„‹ à€źà€Ÿà€°à„à€— à€čà„à€šà„à€Șà€°à„à€Šà€›à„€
à€•à„‡à€”à€Č à€Șà„à€Żà€Ÿà€°à„‹ à€Źà„‹à€Čà„€ à€Źà„‹à€Čà„à€šà„à€čà„‹à€žà„, à€žà„à€”à€Ÿà€—à€€ à€› à€•à€ż à€­à€Ÿà€·à€Łà„€ à€žà„à€Șà€żà€š, à€œà€Ź à€Żà€žà€Čà„‡ à€…à€°à„‚à€Čà€Ÿà€ˆ à€šà€°à€Ÿà€źà„à€°à„‹ à€Čà„à€Żà€Ÿà€‰à€à€Šà„ˆà€š, à€°à€źà€Ÿà€‡à€Čà„‹ à€•à„à€°à€Ÿ à€čà„à€šà„à€›à„€
à€à€• à€œà€šà€Ÿà€Čà€Ÿà€ˆ à€źà€čà€Ÿà€š à€­à€šà€żà€à€•à„‹ à€›à„ˆà€š à€œà€žà€Čà„‡ à€œà„€à€”à€żà€€ à€Șà„à€°à€Ÿà€Łà„€à€čà€°à„‚à€Čà€Ÿà€ˆ à€čà€Ÿà€šà„€ à€—à€°à„à€›à„€ à€œà„€à€”à€żà€€ à€Șà„à€°à€Ÿà€Łà„€à€čà€°à„‚à€Čà€Ÿà€ˆ à€čà€Ÿà€šà„€ à€šà€—à€°à„à€šà„‡ à€”à„à€Żà€•à„à€€à€żà€Čà€Ÿà€ˆ à€źà€čà€Ÿà€š à€­à€šà€żà€à€•à„‹ à€›à„€
à€—à€čà€żà€°à„‹ à€žà€żà€•à„‡à€•à„‹ à€° à€žà„€à€Șà€¶à„€à€Č à€čà„à€šà„, à€°à€Ÿà€źà„à€°à„‹à€žà€à€— à€Șà„à€°à€¶à€żà€•à„à€·à€żà€€ à€čà„à€šà„ à€° à€°à€Ÿà€źà„à€°à„‹à€žà€à€— à€Źà„‹à€Čà„à€šà„‡ à€¶à€Źà„à€Šà€čà€°à„‚ à€Șà„à€°à€Żà„‹à€— à€—à€°à„à€šà„: à€Żà„‹ à€°à€Ÿà€źà„à€°à„‹ à€­à€Ÿà€—à„à€Ż à€čà„‹à„€
à€œà€žà€°à„€ à€à€‰à€Ÿà„€ à€†à€źà€Ÿà€Čà„‡ à€†à€«à„à€šà„‹ à€à€•à€źà€Ÿà€€à„à€° à€Źà€šà„à€šà€Ÿà€Čà€Ÿà€ˆ à€†à€«à„à€šà„‹ à€œà„€à€”à€šà€•à„‹ à€žà„à€°à€•à„à€·à€Ÿ à€—à€°à„à€Šà€›,
à€€à„à€Żà€žà€°à„€ à€šà„ˆ à€žà€Źà„ˆà€Čà„‡ à€žà€Źà„ˆ à€Șà„à€°à€Ÿà€Łà„€à€čà€°à„‚à€Șà„à€°à€€à€ż à€…à€žà„€à€źà€żà€€ à€Șà„à€°à„‡à€ź à€”à€żà€•à€Ÿà€ž à€—à€°à„‚à€šà„à„€
à€œà€žà€źà€Ÿ à€œà„€à€”à€żà€€ à€Șà„à€°à€Ÿà€Łà„€à€čà€°à„à€•à€Ÿ à€Čà€Ÿà€—à€ż à€•à„à€šà„ˆ à€žà€čà€Ÿà€šà„à€­à„‚à€€à€ż à€›à„ˆà€š: à€‰à€čà€Ÿà€à€Čà€Ÿà€ˆ à€à€• à€†à€‰à€Ÿà€•à€Ÿà€žà„à€Ÿà€•à„‹ à€°à„‚à€Șà€źà€Ÿ à€šà€żà€šà„à€šà„à€čà„‹à€žà„à„€
à€†à€‰à€šà„à€čà„‹à€žà„, à€čà€Ÿà€źà„€ à€•à„ƒà€€à€œà„à€ž à€čà„à€š à€žà€•à„à€›à„Œà€‚, à€•à€żà€šà€•à€ż à€Żà€Šà€ż à€†à€œ à€čà€Ÿà€źà„€à€Čà„‡ à€€à„à€Żà€€à€ż à€§à„‡à€°à„ˆ
à€•à„à€°à€Ÿ à€žà€żà€•à„‡à€šà„Œà€‚ à€­à€šà„‡ à€•à€źà„à€€à€żà€źà€Ÿ à€čà€Ÿà€źà„€à€Čà„‡ à€„à„‹à€°à„ˆ à€źà€Ÿà€€à„à€° à€žà€żà€•à„à€Żà„Œà€‚, à€° à€Żà€Šà€ż à€čà€Ÿà€źà„€à€Čà„‡ à€„à„‹à€°à„ˆ
à€Șà€Ÿà€  à€—à€°à„‡à€šà„Œà€‚ à€­à€šà„‡ à€Șà€šà€ż à€čà€Ÿà€źà„€ à€Źà€żà€°à€Ÿà€źà„€ à€Șà€°à„à€šà„‡ à€›à„ˆà€šà„Œà€‚, à€° à€Żà€Šà€ż à€čà€Ÿà€źà„€ à€Źà€żà€°à€Ÿà€źà„€ à€­à€Żà„Œà€‚ à€­à€šà„‡à„€
à€•à€źà€žà„‡à€•à€ź à€čà€Ÿà€źà„€ à€źà€°à„‡à€šà„Œà€‚; à€€à„à€Żà€žà„‹ à€­à€, à€čà€Ÿà€źà„€ à€žà€Źà„ˆ à€§à€šà„à€Żà€”à€Ÿà€Šà„€ à€čà„‹à€Šà„Œà€‚à„€

à€Źà„à€Šà„à€§ à€‰à€Šà„à€§à€°à€Ł à€źà€Ÿ à€źà€š à€° à€†à€«à„à€šà„‹ à€źà€Ÿà€žà„à€Ÿà€°à€żà€‚à€—

à€Š à€žà€•à„à€·à€ź à€› à€œà€žà€Čà„‡ à€†à€«à„‚ à€žà€•à„à€·à€ź à€› à€­à€šà„€ à€žà„‹à€šà„à€›à„€
à€Żà„‹ à€à€• à€źà€Ÿà€šà„à€›à„‡à€•à„‹ à€†à€«à„à€šà„ˆ à€Šà€żà€źà€Ÿà€— à€čà„‹, à€‰à€žà€•à„‹ à€¶à€€à„à€°à„ à€”à€Ÿ à€¶à€€à„à€°à„ à€čà„‹à€‡à€š à€•à€ż à€€à„à€Żà€žà€Čà„‡ à€‰à€žà€Čà€Ÿà€ˆ à€Šà„à€·à„à€Ÿ à€źà€Ÿà€°à„à€—à€čà€°à„‚à€źà€Ÿ à€†à€•à€°à„à€·à€żà€€ à€—à€°à„à€Šà€›à„€
Heedfulness à€źà€Ÿ à€–à„à€¶à„€! à€°à€Ÿà€źà„à€°à„‹ à€”à€żà€šà€Ÿà€° à€†à€«à„à€šà„‹ à€”à€żà€šà€Ÿà€°!
à€žà€Źà„ˆ à€•à„à€°à€Ÿ à€Šà€żà€źà€Ÿà€—à€źà€Ÿ à€†à€§à€Ÿà€°à€żà€€ à€›, à€Šà€żà€źà€Ÿà€—à€Čà„‡ à€…à€—à„à€”à€Ÿà€ˆ à€—à€°à„‡à€•à„‹ à€›, à€Šà€żà€źà€Ÿà€—à€Šà„à€”à€Ÿà€°à€Ÿ
à€Źà€šà€Ÿà€‡à€à€•à„‹ à€›à„€ à€Żà€Šà€ż à€€à€Șà€Ÿà€‡à€ à€Źà„‹à€Čà„‡à€° à€° à€Șà„à€°à€Šà„‚à€·à€żà€€ à€Šà€żà€źà€Ÿà€—à€Čà„‡ à€•à€Ÿà€°à„à€Ż à€—à€°à„à€šà„à€­à€Żà„‹ à€­à€šà„‡, à€Šà„:
à€–à€Čà„‡ à€€à€Șà€Ÿà€ˆà€‚à€Čà€Ÿà€ˆ à€Șà€›à„à€Żà€Ÿà€‰à€šà„‡à€›, à€œà€žà„à€€à„‹ à€•à€ż à€…cà„à€—à€Čà€•à€Ÿà€°à„à€Ÿà€•à„‹ à€Șà€Ÿelsà„à€—à„à€°à€Ÿà€Čà„‡ à€—à„‹à€°à„‚à€•à„‹ à€Șà€Ÿà€‡à€Čà€Ÿ
à€Șà€›à„à€Żà€Ÿà€‰à€à€Šà€›à„€
à€…à€šà„à€¶à€Ÿà€žà€żà€€ à€Šà€żà€źà€Ÿà€— à€œà€žà„à€€à„‹ à€…à€šà€Ÿà€œà„à€žà€Ÿà€•à€Ÿà€°à„€ à€•à„‡à€čà€ż à€›à„ˆà€š, à€° à€…à€šà„à€¶à€Ÿà€žà€żà€€ à€Šà€żà€źà€Ÿà€— à€œà€žà„à€€à„‹ à€†à€œà„à€žà€Ÿà€•à€Ÿà€°à„€ à€•à„‡à€čà€ż à€›à„ˆà€šà„€
à€­à€Ÿà€—à„à€Żà€•à„‹ à€…à€šà€żà€Żà€źà€żà€€à€€à€Ÿà€Źà€Ÿà€Ÿ à€šà€żà€žà„à€•à„‡à€•à„‹ à€źà€š, à€Šà„: à€–à€Źà€Ÿà€Ÿ à€źà„à€•à„à€€, à€…à€Șà€”à€żà€€à„à€°à€€à€Ÿà€Źà€Ÿà€Ÿ à€¶à„à€Šà„à€§, à€Ąà€°à€Źà€Ÿà€Ÿ à€žà„à€”à€€à€šà„à€€à„à€° à€­à€à€•à„‹ - à€Żà„‹ à€žà€Źà„ˆà€­à€šà„à€Šà€Ÿ à€ à„‚à€Čà„‹ à€†à€¶à€żà€· à€čà„‹à„€
à€•à„à€°à€żà€«à„à€Ÿà€ž à€° à€•à„à€°à„à€­à€żà€žà€čà€°à„‚à€źà€Ÿ à€šà€Šà„€à€čà€°à„‚ à€œà€Ÿà€šà„à€šà„à€čà„‹à€žà„: à€žà€Ÿà€šà€Ÿ à€šà„à€Żà€Ÿà€šà€Čà€čà€°à„‚à€źà€Ÿ à€€à„€
à€¶à„‹à€°à€źà€Ÿ à€Źà€—à„à€›à€šà„, à€ à„‚à€Čà„‹ à€Șà„à€°à€”à€Ÿà€č à€źà„Œà€šà„€ à€œà„‡ à€­à€‡à€°à€čà„‡à€•à„‹ à€›à„ˆà€š à€€à„à€Żà€žà€Čà„‡ à€čà€Čà„à€Čà€Ÿ à€—à€°à„à€Šà€›à„€ à€œà„‡ à€›
à€€à„à€Żà„‹ à€¶à€Ÿà€šà„à€€ à€›à„€
à€€à€Șà€Ÿà€ˆà€‚ à€à€• à€–à„‹à€œà„€ à€čà„à€šà„à€čà„à€šà„à€›à„€ à€€à€Șà€Ÿà€ˆà€‚à€•à„‹ à€čà€Ÿà€€ à€° à€–à„à€Ÿà„à€Ÿà€Ÿ, à€€à€Șà€Ÿà€ˆà€‚à€•à„‹ à€¶à€Źà„à€Šà€čà€°à„‚ à€° à€€à€Șà€Ÿà€ˆà€‚à€•à„‹ à€”à€żà€šà€Ÿà€°à€čà€°à„‚à€•à„‹ à€šà€żà€Șà„à€Łà€€à€Ÿà€źà€Ÿ à€°à€źà€Ÿà€‰à€šà„à€čà„‹à€žà„à„€
à€‰à€šà„€à€čà€°à„‚à€Čà€Ÿà€ˆ à€čà„‡à€°à„à€šà„à€čà„‹à€žà„, à€źà„‡à€°à„‹ à€…à€°à„à€„à€źà€Ÿ à€€à„€à€°à„à€„à€čà€°à„‚ à€œà€žà„à€€à„ˆ, à€žà„à€•à„à€–à€Ÿ à€§à€Ÿà€°à€Ÿà€•à„‹
à€Șà„‹à€–à€°à„€à€čà€°à„‚à€źà€Ÿ à€źà€Ÿà€›à€Ÿ à€œà€žà„à€€à„ˆ - à€° à€Żà„‹ à€Šà„‡à€–à„‡à€°, à€•à„à€šà„ˆ à€Șà€šà€ż à€źà€žà€à€— à€Źà€Ÿà€à€šà„à€š, à€Źà€šà„à€šà„‡ à€…à€”à€žà„à€„à€Ÿà€•à„‹
à€Čà€Ÿà€—à€ż à€œà„‹à€Ą à€Źà€šà„‡à€•à„‹ à€›à„ˆà€šà„€
‘à€ź à€œà€žà„à€€à„‹ à€čà„à€, à€€à„à€Żà€žà„à€€à„ˆ à€čà„‹à„€ à€Żà„€ à€čà„à€šà„, à€ź à€Șà€šà€ż à€čà„à€à„€ â€™à€†à€«à„ˆà€Čà€Ÿà€ˆ à€žà€źà€Ÿà€šà€Ÿà€šà„à€€à€° à€€à€Ÿà€šà„à€Šà„ˆ, à€š à€€ à€źà€Ÿà€°à„à€š à€š à€…à€°à„‚à€Čà€Ÿà€ˆ à€źà€Ÿà€°à„à€šà€•à„‹ à€Čà€Ÿà€—à€żà„€
à€žà€Źà„ˆ à€…à€šà„à€­à€”à€čà€°à„‚ à€Šà€żà€źà€Ÿà€—à€Čà„‡ à€Źà€šà€Ÿà€‡à€à€•à€Ÿ à€čà„à€šà„à€›à€šà„, à€Šà€żà€źà€Ÿà€—à€Čà„‡ à€‰à€šà„€à€čà€°à„‚à€•à„‹ à€—à„à€°à„à€•à„‹ à€°à„‚à€Șà€źà€Ÿ à€źà€š à€°à€Ÿà€–à„‡à€•à€Ÿ à€čà„à€šà„à€›à€šà„à„€
à€°à€Ÿà€źà„à€°à„‹ à€žà„à€”à€Ÿà€žà„à€„à„à€Żà€•à„‹ à€†à€šà€šà„à€Š à€Čà€żà€šà€•à„‹ à€Čà€Ÿà€—à€ż, à€à€• à€”à„à€Żà€•à„à€€à€żà€•à„‹ à€Șà€°à€żà€”à€Ÿà€°à€źà€Ÿ à€žà€Ÿà€à€šà„‹
à€–à„à€¶à„€ à€Čà„à€Żà€Ÿà€‰à€š, à€žà€Źà„ˆà€Čà€Ÿà€ˆ à€¶à€Ÿà€šà„à€€à€ż à€Čà„à€Żà€Ÿà€‰à€š, à€Șà€čà€żà€Čà„‡ à€à€• à€”à„à€Żà€•à„à€€à€żà€Čà„‡ à€…à€šà„à€¶à€Ÿà€žà€š à€Šà€żà€šà„ à€Șà€°à„à€› à€°
à€†à€«à„à€šà„ˆ à€źà€šà€Čà€Ÿà€ˆ à€šà€żà€Żà€šà„à€€à„à€°à€Ł à€—à€°à„à€šà„à€Șà€°à„à€Šà€›à„€ à€Żà€Šà€ż à€•à„à€šà„ˆ à€”à„à€Żà€•à„à€€à€żà€Čà„‡ à€†à€«à„à€šà„‹ à€Šà€żà€źà€Ÿà€—
à€šà€żà€Żà€šà„à€€à„à€°à€Ł à€—à€°à„à€š à€žà€•à„‡ à€‰à€žà€Čà„‡ à€œà„à€žà€Ÿà€šà€•à„‹ à€Źà€Ÿà€Ÿà„‹ à€Șà€€à„à€€à€Ÿ à€Čà€—à€Ÿà€‰à€š à€žà€•à„à€› à€° à€žà€Źà„ˆ à€”à€żà€Šà„à€”à€Ÿà€š à€°
à€žà€Šà„à€—à„à€Ł à€žà„à€”à€Ÿà€­à€Ÿà€”à€żà€• à€°à„‚à€Șà€źà€Ÿ à€‰à€čà€Ÿà€à€źà€Ÿ à€†à€‰à€à€Šà€›à€šà„à„€
à€žà€Źà„ˆ à€—à€Čà€€ à€•à€Ÿà€°à„à€Ż à€Šà€żà€źà€Ÿà€—à€•à„‹ à€•à€Ÿà€°à€Ł à€‰à€€à„à€Șà€šà„à€š à€čà„à€šà„à€›à„€ à€Żà€Šà€ż à€Šà€żà€źà€Ÿà€—à€Čà€Ÿà€ˆ à€°à„‚à€Șà€Ÿà€šà„à€€à€°à€Ł à€—à€°à€żà€Żà„‹ à€­à€šà„‡ à€•à„‡ à€—à€Čà€€ à€•à€Ÿà€ź à€Źà€Ÿà€à€•à„€ à€°à€čà€š à€žà€•à„à€›?
à€čà€Ÿà€źà„€ à€†à€œ à€•à„‡ à€›à„Œà€‚ à€čà€Ÿà€źà„à€°à„‹ à€čà€żà€œà„‹à€•à„‹ à€”à€żà€šà€Ÿà€°à€Źà€Ÿà€Ÿ à€†à€‰à€à€›, à€° à€čà€Ÿà€źà„à€°à„‹ à€”à€°à„à€€à€źà€Ÿà€š
à€”à€żà€šà€Ÿà€°à€čà€°à„‚ à€­à„‹à€Čà€żà€•à„‹ à€čà€Ÿà€źà„à€°à„‹ à€œà„€à€”à€š à€šà€żà€°à„à€źà€Ÿà€Ł à€—à€°à„à€Šà€›: à€čà€Ÿà€źà„à€°à„‹ à€œà„€à€”à€š à€čà€Ÿà€źà„à€°à„‹ à€Šà€żà€źà€Ÿà€—à€•à„‹
à€žà€żà€°à„à€œà€šà€Ÿ à€čà„‹à„€


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Inner Peace by Ani Choying Drolma

Audify - Buddhism, Spirituality and Inspiration
9.35K subscribers
Ani Choying Drolma (Nepali: à€†à€šà„€ à€›à„‹à€‡à€™ à€Ąà„‹à€Čà„à€źà€Ÿ (born June 4, 1971), in
Kathmandu, Nepal, also known as Choying Drolma and Ani Choying (Ani,
“nun”, is an honorific), is a Nepalese Buddhist nun and musician from
the Nagi Gompa nunnery in Nepal. She is known in Nepal and throughout
the world for bringing many Tibetan Buddhist chants and feast songs to
mainstream audiences. She has been recently appointed as the UNICEF
Goodwill Ambassador to Nepal.

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à€œà„‹ à€†à€«à„ˆà€‚à€Čà€Ÿà€ˆ à€œà€żà€€à„à€Żà„‹ à€Š à€à€• à€čà€œà€Ÿà€° à€œà€šà€Ÿ à€źà€Ÿà€šà„à€›à„‡à€Čà€Ÿà€ˆ à€Șà€°à€Ÿà€œà€żà€€ à€—à€°à„‡à€•à„‹ à€­à€šà„à€Šà€Ÿ à€§à„‡à€°à„ˆ à€źà€čà€Ÿà€š à€šà€Ÿà€Żà€• à€čà„‹à„€

à€Źà„Œà€Šà„à€§à€żà€• à€Šà€żà€źà€Ÿà€—à€Čà„‡ à€†à€«à„à€šà„‹ à€žà„€à€źà€Ÿà€źà€Ÿ à€Șà„à€—à„à€Šà€Ÿ à€Ÿà„à€°à€Ÿà€šà„à€žà€œà„‡à€šà„à€Ąà€Č à€‡à€‚à€Ÿà„‡à€Čà€żà€œà€šà„à€žà„€ à€Źà€ąà„à€Šà€› à€°
à€Żà€Šà€ż à€šà„€à€œà€čà€°à„‚ à€‰à€šà„€à€čà€°à„‚à€•à„‹ à€”à€Ÿà€žà„à€€à€”à€żà€• à€° à€†à€”à€¶à„à€Żà€• à€Șà„à€°à€•à„ƒà€€à€żà€źà€Ÿ à€Źà„à€à„à€šà„‡ à€čà„‹ à€­à€šà„‡, à€Żà€žà€•à„‹
à€žà„‹à€šà„à€šà„‡ à€Șà„à€°à€•à„à€°à€żà€Żà€Ÿà€čà€°à„‚ à€…à€šà„à€­à„‚à€€à€żà€•à„‹ à€•à„‡à€čà„€ à€‰à€šà„à€š à€žà€‚à€•à€Ÿà€Żà€Čà€Ÿà€ˆ à€…à€Șà„€à€Č à€—à€°à„‡à€° à€Șà€Ÿà€°
à€—à€°à„à€šà„à€Șà€°à„à€Šà€›à„€

à€ź à€—à€Čà„à€€à„€ à€«à„‡à€Čà€Ÿ à€Șà€Ÿà€°à„à€š à€źà€Ÿ à€…à€°à„à€•à€Ÿà€•à„‹ à€•à€šà„Œà€°à€Ÿ à€†à€¶à€Ż à€čà„‡à€°à„à€šà„‡ à€›à„ˆà€š: à€à€• à€Șà„à€°à€¶à€żà€•à„à€·à€Ł à€…à€”à€Čà„‹à€•à€š à€—à€°à„à€šà„€

à€Źà€Ÿà€čà„à€Ż à€”à€żà€¶à„à€” à€•à„‡à€”à€Č à€Šà€żà€źà€Ÿà€—à€•à„‹ à€•à„à€°à€żà€Żà€Ÿà€•à€Čà€Ÿà€Șà€•à„‹ à€…à€­à€żà€”à„à€Żà€•à„à€€à€ż à€źà€Ÿà€€à„à€° à€čà„‹, à€°
à€Šà€żà€źà€Ÿà€—à€Čà„‡ à€Żà€žà€Čà€Ÿà€ˆ à€Źà€Ÿà€čà„à€Ż à€žà€‚à€žà€Ÿà€°à€•à„‹ à€°à„‚à€Șà€źà€Ÿ à€žà€źà€Ÿà€€à„à€Šà€› à€•à€żà€šà€•à€ż à€Żà€žà€•à„‹ à€†à€«à„à€šà„ˆ à€­à„‡à€Šà€­à€Ÿà€” à€° à€—à€Čà€€
à€€à€°à„à€•à€•à„‹ à€Źà€Ÿà€šà„€ à€›à„€ à€šà„‡à€Čà€Ÿà€Čà€Ÿà€ˆ à€šà„€à€œà€čà€°à„‚ à€žà€€à„à€Żà€€à€Ÿà€Șà„‚à€°à„à€”à€• à€čà„‡à€°à„à€šà„‡ à€Źà€Ÿà€šà„€à€źà€Ÿ à€Șà€°à„à€šà„à€Șà€°à„à€Šà€›à„€

à€Šà€żà€źà€Ÿà€—à€Čà„‡ à€žà€Źà„ˆ à€źà€Ÿà€šà€žà€żà€• à€…à€”à€žà„à€„à€Ÿà€čà€°à„‚ à€­à€šà„à€Šà€Ÿ à€Șà€čà€żà€Čà„‡à„€ à€Šà€żà€źà€Ÿà€— à€‰à€šà„€à€čà€°à„‚à€•à„‹ à€Șà„à€°à€źà„à€– à€›; à€€à€żà€šà„€à€čà€°à„‚ à€žà€Źà„ˆ à€Šà€żà€źà€Ÿà€—à€Čà„‡ à€Źà€šà„‡à€•à€Ÿ à€čà„à€šà„à„€

à€Șà„à€°à€žà€šà„à€šà€€à€Ÿ à€° à€–à„à€¶à„€ à€œà€Ș, à€žà€‚à€—à„€à€€, à€Šà„à€”à€Ÿà€°à€Ÿ à€Źà„à€Šà„à€§ à€Šà„à€”à€Ÿà€°à€Ÿ à€‰à€Šà„à€§à€°à€Ł

à€–à„à€¶à„€à€•à„‹ à€Čà€Ÿà€—à€ż à€•à„à€šà„ˆ à€źà€Ÿà€°à„à€— à€›à„ˆà€š: à€–à„à€¶à„€ à€źà€Ÿà€°à„à€— à€čà„‹à„€

à€–à„à€¶à„€ à€†à€‰à€à€› à€œà€Ź à€€à€Șà€Ÿà€ˆà€‚à€•à„‹ à€•à€Ÿà€ź à€° à€¶à€Źà„à€Šà€čà€°à„‚ à€†à€«à„ˆà€‚ à€° à€…à€°à„à€•à„‹ à€Čà€Ÿà€—à€ż à€«à€Ÿà€‡à€Šà€Ÿ à€čà„à€šà„à€›à„€

à€œà„à€žà€Ÿà€šà„€, à€à€Ÿà€šà€Ÿà€•à„‹ à€…à€­à€żà€Șà„à€°à€Ÿà€Żà€Čà„‡, à€œ inà„à€—à€Čà€źà€Ÿ à€°à€źà€Łà„€à€Ż à€čà„à€šà„à€Șà€°à„à€›, à€°à„‚à€–à€•à„‹ à€«à„‡à€Šà€źà€Ÿ
à€à€Ÿà€”à€Ÿà€šà„ à€…à€­à„à€Żà€Ÿà€ž à€—à€°à„à€šà„à€Șà€°à„à€Šà€› à€° à€†à€«à„à€šà„ˆ à€žà€šà„à€€à„à€·à„à€Ÿà€ż à€Șà„à€°à€Ÿà€Șà„à€€ à€—à€°à„à€šà„à€Șà€°à„à€Šà€›à„€

à€čà€œà€Ÿà€°à„Œà€‚ à€źà„‹à€źà€Źà€€à„à€€à„€à€čà€°à„‚ à€à€•à€Č à€źà„ˆà€šà€Źà€€à„à€€à„€à€Źà€Ÿà€Ÿ à€‰à€œà„à€Żà€Ÿà€Čà„‹ à€čà„à€š à€žà€•à„à€›, à€° à€źà„ˆà€šà€Źà€€à„à€€à„€à€•à„‹ à€œà„€à€”à€š à€›à„‹à€Ÿà€Ÿ à€čà„à€à€Šà„ˆà€šà„€ à€–à„à€¶à„€ à€žà€Ÿà€à€Ÿ à€•à€čà€żà€Čà„à€Żà„ˆ à€•à€ź à€čà„à€à€Šà„ˆà€šà„€

à€Żà„‹ à€šà„€à€œà€čà€°à„‚à€•à„‹ à€Șà„à€°à€•à„ƒà€€à€żà€źà€Ÿ à€čà„à€šà„à€› à€œà„à€š à€Șà€¶à„à€šà€Ÿà€€à€Ÿà€Șà€Źà€Ÿà€Ÿ à€źà„à€•à„à€€ à€­à€à€•à„‹ à€źà€Ÿà€šà€żà€žà€źà€Ÿ à€–à„à€¶à„€ à€čà„à€šà„à€›à„€

à€°à€Ÿà€źà„à€°à„‹ à€—à€°à„à€š à€źà€Ÿ à€†à€«à„à€šà„‹ à€źà€š à€žà„‡à€Ÿà„€ à€Żà€žà€Čà€Ÿà€ˆ à€Źà€Ÿà€°à€źà„à€Źà€Ÿà€° à€—à€°à„à€šà„à€čà„‹à€žà„, à€° à€€à€Șà€Ÿà€ˆà€‚ à€†à€šà€šà„à€Šà€Čà„‡ à€Șà€°à€żà€Șà„‚à€°à„à€Ł à€čà„à€šà„à€čà„à€šà„‡à€›à„€

à€”à€żà€—à€€à€źà€Ÿ à€šà€Źà€žà„à€šà„à€čà„‹à€žà„, à€­à€”à€żà€·à„à€Żà€•à„‹ à€žà€Șà€šà€Ÿ à€šà€Čà€—à€Ÿà€‰à€šà„à€čà„‹à€žà„, à€”à€°à„à€€à€źà€Ÿà€š à€•à„à€·à€Łà€źà€Ÿ
à€Šà€żà€źà€Ÿà€—à€Čà€Ÿà€ˆ à€•à„‡à€šà„à€Šà„à€°à€żà€€ à€—à€°à„à€šà„à€čà„‹à€žà„à„€ à€Żà„‹ à€Șà€šà€ż à€čà„‡à€°à„à€šà„à€čà„‹à€žà„: à„§à„Š à€žà€Čà„à€Čà€Ÿà€čà€čà€°à„‚ à€”à€°à„à€€à€źà€Ÿà€šà€źà€Ÿ
à€Źà€Ÿà€à€šà„à€š à€žà„à€°à„ à€—à€°à„à€šà€•à€Ÿ à€Čà€Ÿà€—à€ż

à€Żà€Šà€ż à€à€• à€”à„à€Żà€•à„à€€à€żà€Čà„‡ à€°à€Ÿà€źà„à€°à„‹ à€•à€Ÿà€ź à€—à€°à„à€šà„
à€Șà€°à„à€› à€­à€šà„‡, à€‰à€žà€Čà„‡ à€Żà€žà€Čà€Ÿà€ˆ à€Źà€Ÿà€°à€źà„à€Źà€Ÿà€° à€—à€°à„‹à€žà„à„€ à€‰à€žà€Čà„‡ à€€à„à€Żà€žà€źà€Ÿ à€†à€šà€šà„à€Š à€Čà€żà€šà„‡à€›, à€•à€żà€šà€•à€ż
à€–à„à€¶à„€à€•à„‹ à€­à€Łà„à€Ąà€Ÿà€° à€‰à€€à„à€€à€ź à€čà„à€šà„à€›à„€

à€čà€Ÿà€źà„€ à€čà€Ÿà€źà„à€°à„‹ à€”à€żà€šà€Ÿà€°à€čà€°à„ à€Šà„à€”à€Ÿà€°à€Ÿ à€—à€ à€š à€°
à€źà„‹à€Čà„à€Ą à€­à€à€•à€Ÿ à€›à„Œà€‚à„€ à€œà€žà€•à„‹ à€Šà€żà€źà€Ÿà€— à€šà€żà€žà„à€”à€Ÿà€°à„à€„ à€”à€żà€šà€Ÿà€°à€čà€°à„‚à€Čà„‡ à€†à€•à€Ÿà€° à€Šà€żà€šà„à€›à€šà„ à€‰à€šà„€à€čà€°à„‚à€Čà„‡
à€Źà„‹à€Čà„‡ à€”à€Ÿ à€•à€Ÿà€°à„à€Ż à€—à€°à„à€Šà€Ÿ à€–à„à€¶à„€ à€Šà€żà€šà„à€›à€šà„à„€ à€†à€šà€šà„à€Šà€Čà„‡ à€€à€żà€šà„€à€čà€°à„‚à€Čà€Ÿà€ˆ à€žà€Ÿà€Żà€Ÿà€ à€œà€žà„à€€à„‹
à€Șà€›à„à€Żà€Ÿà€‰à€à€Šà€› à€œà„à€š à€•à€čà€żà€Čà„à€Żà„ˆ à€›à„‹à€Ąà„à€Šà„ˆà€šà„€

à€§à„à€Żà€Ÿà€š à€° à€†à€§à„à€Żà€Ÿà€€à„à€źà€żà€•à€€à€Ÿ à€źà€Ÿ à€Źà„à€Šà„à€§ à€Šà„à€”à€Ÿà€°à€Ÿ à€‰à€Šà„à€§à€°à€Ł

à€œà€žà€°à„€ à€źà„ˆà€šà€Źà€€à„à€€à„€ à€†à€—à„‹ à€Źà€żà€šà€Ÿ à€œà€Čà„à€Šà„ˆà€š, à€€à„à€Żà€žà€°à„€ à€šà„ˆ à€źà€Ÿà€šà€żà€ž à€†à€€à„à€źà€żà€• à€œà„€à€”à€š à€Źà€żà€šà€Ÿ à€Źà€Ÿà€à€šà„à€š à€žà€•à„à€Šà„ˆà€šà„€

à€œà„€à€”à€šà€Čà€Ÿà€ˆ à€—à€čà€żà€°à„‹ à€°à„‚à€Șà€źà€Ÿ à€čà„‡à€°à„à€Šà€Ÿ à€Żà„‹ à€•à„à€·à€Ł à€čà„‹, à€§à„à€Żà€Ÿà€šà€Šà€Ÿà€€à€Ÿ à€žà„à€„à€żà€°à€€à€Ÿ à€° à€žà„à€”à€€à€šà„à€€à„à€°à€€à€Ÿà€źà€Ÿ à€Źà€žà„à€Šà€›à€šà„à„€

à€§à„à€Żà€Ÿà€šà€Čà„‡ à€Źà„à€Šà„à€§à€ż à€Čà„à€Żà€Ÿà€‰à€à€›; à€źà€§à„à€Żà€žà„à€„à€€à€Ÿà€•à„‹ à€…à€­à€Ÿà€”à€Čà„‡ à€…à€œà„à€žà€Ÿà€šà€€à€Ÿ à€›à„‹à€Ąà„à€›à„€
à€°à€Ÿà€źà„à€°à„‹à€žà€à€— à€œà€Ÿà€šà„à€šà„à€čà„‹à€žà„ à€•à„à€š à€•à„à€°à€Ÿà€Čà„‡ à€€à€Șà€Ÿà€ˆà€‚à€Čà€Ÿà€ˆ à€…à€—à€Ÿà€Ąà€ż à€Źà€ąà€Ÿà€‰à€› à€° à€€à€Șà€Ÿà€ˆà€‚à€Čà€Ÿà€ˆ à€Șà€›à€ż à€•à€žà€Čà„‡
à€°à„‹à€•à„à€›, à€° à€Źà„à€Šà„à€§à€żà€•à„‹ à€Źà€Ÿà€Ÿà„‹à€€à€żà€° à€Čà„ˆà€œà€Ÿà€šà„à€čà„‹à€žà„à„€

à€œà„‡ à€­à€ à€Șà€šà€ż à€à€• à€­à€żà€•à„à€·à„à€Čà„‡ à€†à€«à„à€šà„‹ à€žà„‹à€šà„à€šà„‡ à€° à€žà„‹à€šà€”à€żà€šà€Ÿà€° à€—à€°à„à€šà„‡ à€•à„à€°à€źà€źà€Ÿ à€Čà€Ÿà€—à€żà€°à€čà€šà„à€›, à€€à„à€Żà„‹ à€‰à€žà€•à„‹ à€šà„‡à€€à€šà€Ÿà€•à„‹ à€à„à€•à€Ÿà€” à€čà„à€šà„à€›à„€

à€Źà„à€Šà„à€§ à€Šà„à€”à€Ÿà€°à€Ÿ à€‰à€Šà„à€§à€°à€Ł à€¶à€Ÿà€šà„à€€à€ż, à€•à„à€·à€źà€Ÿ à€° à€›à„‹à€Ąà€żà€Šà€żà€šà„à€čà„‹à€žà„

à€¶à€Ÿà€šà„à€€à€ż à€Șà€Ÿà€‰à€šà€•à„‹ à€Čà€Ÿà€—à€ż à€Šà„ƒà€ąà€€à€Ÿà€Șà„‚à€°à„à€”à€• à€†à€«à„ˆà€Čà€Ÿà€ˆ à€Șà„à€°à€¶à€żà€•à„à€·à€Ł à€Šà€żà€šà„à€čà„‹à€žà„à„€

à€”à€Ÿà€žà„à€€à€”à€źà€Ÿ, quà€·à€ż à€œà„‹ à€Șà„‚à€°à„à€Ł à€°à„‚à€Șà€źà€Ÿ à€¶à€Ÿà€šà„à€€ à€› à€žà€Źà„ˆ à€Șà„à€°à€•à€Ÿà€°à€•à„‹ à€†à€°à€Ÿà€źà€źà€Ÿ à€†à€°à€Ÿà€ź
à€—à€°à„à€›; à€œà€žà€•à„‹ à€†à€—à„‹ à€šà€żà€žà„‹ à€° à€ˆà€šà„à€§à€šà€Źà€Ÿà€Ÿ à€”à€žà„à€šà€żà€€ à€› à€‰à€žà€•à„‹ à€•à„à€šà„ˆ à€…à€šà„à€­à„‚à€€à€ż à€‡à€šà„à€›à€Ÿ à€Șà€Ÿà€Čà€š
à€—à€°à„à€Šà„ˆà€šà„€ à€žà€Źà„ˆ à€žà€‚à€Čà€—à„à€šà€•à€čà€°à„‚ à€•à€Ÿà€Ÿà€żà€à€•à„‹ à€›, à€źà„à€Ÿà„ à€Șà„€à€Ąà€Ÿà€Źà€Ÿà€Ÿ à€Ÿà€Ÿà€ąà€Ÿ à€°à€čà„‡à€•à„‹ à€›; à€¶à€Ÿà€‚à€€, à€Š
à€à€•à€Šà€ź à€žà€čà€œ à€žà€‚à€— à€†à€°à€Ÿà€ź à€—à€°à„à€›à„€ à€Šà€żà€źà€Ÿà€—à€Čà„‡ à€¶à€Ÿà€šà„à€€à€żà€•à„‹ à€Čà€Ÿà€—à€ż à€†à€«à„à€šà„‹ à€źà€Ÿà€°à„à€— à€«à„‡à€Čà€Ÿ à€Șà€Ÿà€°à„‡à€•à„‹ à€›à„€

à€œà„‹ à€à€•à„à€Čà„ˆ à€Źà€žà„à€›, à€à€•à„à€Čà„‹ à€šà€żà€Šà€Ÿà€‰à€à€›, à€° à€à€•à„à€Čà„ˆ à€čà€żà€à€Ąà„à€›, à€œà„‹ à€•à€Ąà€Ÿ à€› à€° à€à€•à„à€Čà„ˆ à€”à€¶à€źà€Ÿ à€›, à€œ theà„à€—à€Čà€•à„‹ à€à€•à€Ÿà€šà„à€€à€źà€Ÿ à€°à€źà€Ÿà€‰à€šà„‡à€›à„€

à€€à€Șà€Ÿà€ˆà€‚à€Čà€Ÿà€ˆ à€Šà€żà€ˆà€à€•à„‹ à€•à„à€°à€Ÿà€Źà€Ÿà€Ÿ à€Ÿà€Ÿà€ąà€Ÿ à€šà€Čà„ˆà€œà€Ÿà€šà„à€čà„‹à€žà„, à€šà€€à„à€° à€…à€°à„‚à€Čà€Ÿà€ˆ à€Šà€żà€à€•à„‹ à€•à„à€°à€Ÿà€•à„‹ à€Čà€Ÿà€—à€ż à€…à€˜à€ż à€Źà€ąà„à€šà„à€čà„‹à€žà„ à€šà€€à„à€° à€€à€Șà€Ÿà€ˆà€‚ à€¶à€Ÿà€šà„à€€ à€čà„à€š à€žà€•à„à€šà„à€čà„à€šà„à€›à„€

à€œà„‹ à€†à€•à„à€°à„‹à€¶à€żà€€ à€”à€żà€šà€Ÿà€°à€Źà€Ÿà€Ÿ à€źà„à€•à„à€€ à€čà„à€šà„à€› à€‰à€žà€Čà„‡ à€Șà€•à„à€•à„ˆ à€Șà€šà€ż à€¶à€Ÿà€šà„à€€à€ż à€Șà€Ÿà€‰à€à€›à„€

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à€œà€čà€Ÿà€ à€Șà„à€°à€€à„à€Żà„‡à€• à€”à„à€Żà€•à„à€€à€ż à€†à€«à„à€šà„‹ à€źà€Čà€Źà„‡à€•à„‹ à€Ÿà„à€•à„à€°à€Ÿà€źà€Ÿ à€Ÿà€Ÿà€à€žà€żà€°à€čà„‡à€•à„‹ à€›? à€źà€Ÿà€šà€żà€žà€čà€°à„ à€Źà„€à€šà€•à„‹
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à€œà€Ź à€€à€Șà€Ÿà€ˆà€•à„‹ à€čà„‡à€°à€šà€Ÿà€č à€—à€°à„à€šà„à€čà„à€šà„à€›, à€€à€Șà€Ÿà€ˆ à€…à€°à„à€•à„‹ à€Șà€›à€ż à€Čà€Ÿà€—à„à€šà„à€čà„à€šà„à€›à„€ à€œà€Ź à€…à€°à„‚à€•à„‹ à€–à„à€Żà€Ÿà€Č à€°à€Ÿà€–à„à€šà„à€čà„à€šà„à€›, à€€à€Șà€Ÿà€ˆ à€†à€«à„ˆà€Čà„‡ à€Șà€›à€ż à€čà„‡à€°à„à€šà„à€čà„‹à€žà„à„€

à€…à€°à„‚à€Čà€Ÿà€ˆ à€—à€Čà„à€€à„€ à€­à„‡à€Ÿà„à€Ÿà€Ÿà€‰à€šà„à€čà„‹à€žà„; à€…à€°à„‚à€•à„‹ à€…à€Șà€”à€Ÿà€Š à€° à€•à€źà€żà€¶à€šà€čà€°à„‚ à€•à€žà„ˆà€Čà€Ÿà€ˆ
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à€žà€Ÿà€à€šà„‹ à€—à„à€°à„ à€žà€€à„à€Żà€€à€Ÿà€źà€Ÿ à€°à€čà€šà„à€›à€šà„, à€­à€Čà€Ÿà€‡ à€° à€žà€‚à€Żà€ź, à€…à€čà€żà€‚à€žà€Ÿ, à€žà€‚à€Żà€ź, à€° à€¶à„à€Šà„à€§à€€à€Ÿà€źà€Ÿà„€

à€š à€¶à€Źà„à€Š à€° à€•à€Ÿà€źà€źà€Ÿ à€…à€Șà€źà€Ÿà€š à€—à€°à„à€šà„à€čà„‹à€žà„à„€ à€žà€‚à€Żà€źà€•à€Ÿ à€žà€Ÿà€„ à€–à€Ÿà€šà„à€čà„‹à€žà„à„€ à€†à€«à„à€šà„‹ à€źà„à€Ÿà„à€źà€Ÿ
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à€•à„‹ à€žà€°à€Č à€¶à€żà€•à„à€·à€Ÿ à€čà„‹à„€

à€œà„€à€”à€š à€”à„€à€Łà€Ÿ à€žà„à€Ÿà„à€°à€żà€‚à€— à€œà€žà„à€€à„ˆ à€›, à€Żà€Šà€ż à€Żà„‹ à€§à„‡à€°à„ˆ à€€à€‚à€—
à€—à€°à„€à€šà„à€› à€­à€šà„‡ à€Żà„‹ à€–à„‡à€Čà„à€Šà„ˆà€š, à€Żà€Šà€ż à€Żà„‹ à€…à€€à„à€Żà€šà„à€€à„ˆ à€ąà„€à€Čà€Ÿ à€› à€­à€šà„‡ à€Żà„‹ à€à„à€Łà„à€Ąà€żà€à€•à„‹ à€›, à€€à€šà€Ÿà€”
à€œà€žà€Čà„‡ à€žà„à€šà„à€Šà€° à€§à„à€”à€šà„€à€•à„‹ à€Źà„€à€šà€źà€Ÿ à€°à€čà„‡à€•à„‹ à€›à„€

à€•à„‡à€čà€żà€źà€Ÿ à€”à€żà€¶à„à€”à€Ÿà€ž à€šà€—à€°à„à€šà„à€čà„‹à€žà„
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à€…à€§à€żà€•à€Ÿà€°à€źà€Ÿ à€•à„‡à€čà€ż à€Șà€šà€ż à€”à€żà€¶à„à€”à€Ÿà€ž à€šà€—à€°à„à€šà„à€čà„‹à€žà„à„€ à€Șà€°à€źà„à€Șà€°à€Ÿà€čà€°à„‚à€źà€Ÿ à€”à€żà€¶à„à€”à€Ÿà€ž à€šà€—à€°à„à€šà„à€čà„‹à€žà„
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à€€à€Șà€Ÿà€‡à€ à€«à„‡à€Čà€Ÿ à€Șà€Ÿà€°à„à€šà„à€čà„à€šà„à€› à€•à€ż à€•à„‡à€čà€ż à€Șà€šà€ż à€€à€°à„à€•à€žà€‚à€— à€žà€čà€źà€€ à€› à€° à€à€• à€° à€žà€Źà„ˆà€•à„‹ à€­à€Čà€Ÿà€‡ à€°
à€«à€Ÿà€‡à€Šà€Ÿà€•à„‹ à€Čà€Ÿà€—à€ż à€…à€šà„à€•à„‚à€Č à€›, à€€à€Ź à€Żà€žà€Čà€Ÿà€ˆ à€žà„à€”à„€à€•à€Ÿà€°à„à€šà„à€čà„‹à€žà„ à€° à€Żà€žà€źà€Ÿ à€Źà€Ÿà€à€šà„à€šà„à€čà„‹à€žà„à„€


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Ani Choying Drolma (Nepali: à€†à€šà„€ à€›à„‹à€‡à€™ à€Ąà„‹à€Čà„à€źà€Ÿ (born June 4, 1971), in

Ani
Choying Drolma (Nepali: à€†à€šà„€ à€›à„‹à€‡à€™ à€Ąà„‹à€Čà„à€źà€Ÿ (born June 4, 1971), in
Kathmandu, Nepal, also known as Choying Drolma and Ani Choying (Ani,
“nun”, is an honorif…

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à€Źà€čà„ _à€šà€°à„à€šà€żà€€ à€žà€Ÿà€Čà„ˆà€œà„ à€—à„€à€€ _à€žà€°à€Ÿà€™à„à€•à„‹à€Ÿ à€źà€Ÿà€„à€ż ||New Nepali Salaijo Song 2074/2017 By Sarmila Gurung &Raju G

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this video! Song Title: à€Źà€čà„ _à€šà€°à„à€šà€żà€€ à€žà€Ÿà€Čà„ˆà€œà„ à€—à„€à€€ _à€žà€°à€Ÿà€™à„à€•à„‹à€Ÿ à€źà€Ÿà€„à€ż ||New
Nepali Salaijo Song 2074/2017 By Sarmila Gurung &Raju G
Singer Name :Youta Gurung &Sarmila Gurung
Laya :Raju Gurung
Sabda :Youa Gurung
Audio /Video :Rakshya Music 9851168477
Modal :P arbati Rai
Camera :Karan Chaisir
Direction :P rakash Bhatta
Edit :Bishnu Sharma
Youtube Rights :Copyrights for this music video & audio with in Rakshya Music (P) Ltd.

à€Żà€ž à€šà„à€Żà€Ÿà€šà€Č à€źà€Ÿ à€°à€čà„‡à€•à€Ÿ à€—à„€à€€, à€žà€‚à€—à„€à€€ à€€à€„à€Ÿ Video à€čà€°à„ à€•à€Șà€ż, Download à€—à€°à„€ à€…à€šà„à€Ż
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à€­à€żà€Ąà€żà€Żà„‹, à€•à„à€šà„ˆ à€Șà€šà€ż à€—à„€à€€ à€Čà€Ÿà€ˆ à€Źà€œà€Ÿà€° à€Źà„à€Żà€Źà€žà„à€„à€Ÿà€Șà€šà€Ÿ à€—à€°à„à€šà„ à€Șà€°à„‡à€źà€Ÿ à€čà€Ÿà€źà„€ à€Čà€Ÿà€ˆ à€žà€‚à€źà„à€Șà€°à„à€•
à€—à€°à„à€šà„ à€čà„‹à€Čà€Ÿ 9851168477 à€°à€•à„à€·à€Ÿ à€źà„à€Żà„à€œà€żà€• à€Șà„à€°à„‡à€ź à€žà€Ÿà€—à€° à€Șà„Œà€Ąà„‡à€Č ..

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à€šà€•à„à€°à€”à„à€Żà„‚à€čà€Źà€Ÿà€Ÿ à€žà„à€°à€•à„à€·à€żà€€ à€°à„‚à€Șà€źà€Ÿ à€čà€żà€Ąà„à€šà€•à„‹ à€Čà€Ÿà€—à€ż à€œà„à€žà€Ÿà€šà€•à„‹ à€œà„à€Żà„‹à€€à€ż à€° à€žà€Šà„à€—à„à€Łà€•à„‹
à€źà€Ÿà€°à„à€—à€šà€żà€°à„à€Šà„‡à€¶à€š à€šà€Ÿà€čà€żà€šà„à€›à„€

à€Źà„à€Šà„à€§à€żà€źà€Ÿà€šà„€à€čà€°à„‚à€Čà„‡ à€†à€«à„à€šà„‹ à€žà„‹à€šà€Ÿà€‡à€žà€čà€żà€€ à€Źà„‹à€Čà„€ à€Źà€šà€Ÿà€‰à€à€Šà€›à€šà„, à€Żà€žà€Čà€Ÿà€ˆ à€…à€šà„à€šà€•à„‹ à€°à„‚à€Șà€źà€Ÿ à€à€Ÿà€°à„‡à€° à€à€• à€›à€Čà€šà„€ à€źà€Ÿà€°à„à€«à€€ à€›à€Ÿà€šà€żà€šà„à€›à„€

à€žà€Šà„à€—à„à€Łà€čà€°à„‚, à€źà„à€Żà„à€žà€čà€°à„‚ à€œà€žà„à€€à€Ÿ, à€žà€źà„‚à€čà€čà€°à„‚à€źà€Ÿ à€Šà„‡à€–à€Ÿ à€Șà€°à„à€Šà€›à„€ à€°à€Ÿà€źà„à€°à„‹ à€žà€żà€Šà„à€§à€Ÿà€šà„à€€ à€•à„à€šà„ˆ à€Șà€šà€ż à€žà„à€€à€šà€źà€Ÿ à€à€•à„à€Čà„‹à€Șà€šà€Ÿ à€«à„‡à€Čà€Ÿ à€Șà€°à„‡à€šà„€

à€Źà„à€Šà„à€§ à€Šà„à€”à€Ÿà€°à€Ÿ à€•à€źà€źà€Ÿ à€° à€šà€żà€Źà€Ÿà€šà€Ÿ à€œà€Ș à€° à€­à€żà€Ąà€żà€Żà„‹à€čà€°à„‚à€źà€Ÿ à€‰à€Šà„à€§à€°à€Łà€čà€°à„‚

à€œà„‹ à€•à„‹à€čà„€ à€Źà„‹à€§à€żà€žà€€à„à€”à€•à„‹ à€—à€Ÿà€Ąà„€à€źà€Ÿ à€šà€ąà„‡à€•à€Ÿ à€›à€šà„ à€‰à€žà€Čà„‡ à€Żà„‹ à€šà€żà€°à„à€Łà€Ż à€—à€°à„à€šà„à€Șà€°à„à€Šà€› à€•à€ż
‘à€źà„ˆà€Čà„‡ à€žà€Źà„ˆ à€Șà„à€°à€Ÿà€Łà„€à€čà€°à„‚à€Čà€Ÿà€ˆ à€šà€żà€°à„à€”à€Ÿà€Łà€€à€żà€° à€Ąà„‹à€°à„â€à€Żà€Ÿà€‰à€šà„à€Șà€°à„à€Šà€›, à€šà€żà€°à„à€”à€Ÿà€Łà€•à„‹ à€€à„à€Żà„‹
à€•à„à€·à„‡à€€à„à€°à€źà€Ÿ à€œà€čà€Ÿà€ à€•à„‡à€čà„€ à€Șà€›à€Ÿà€Ąà€ż à€›à„‹à€Ąà„à€Šà„ˆà€š’à„€ à€Żà€ž à€šà€żà€°à„à€”à€Ÿà€Łà€•à„‹ à€•à„à€·à„‡à€€à„à€° à€•à„‡ à€čà„‹ à€œà€žà€Čà„‡ à€•à„‡à€čà„€
à€Șà€›à€Ÿà€Ąà€ż à€›à„‹à€Ąà„à€Šà„ˆà€š?

à€Șà€°à€żà€”à€°à„à€€à€š, à€…à€žà€«à€Čà€€à€Ÿ à€° à€•à€·à„à€Ÿà€źà€Ÿ à€Źà„à€Šà„à€§ à€Šà„à€”à€Ÿà€°à€Ÿ à€‰à€Šà„à€§à€°à€Ł

à€•à„‡à€čà€ż à€Șà€šà„€ à€Șà€°à€żà€”à€°à„à€€à€šà€•à„‹ à€Źà€Ÿà€čà„‡à€• à€žà€§à„ˆà€ à€čà„à€à€Šà„ˆà€šà„€

à€‰à€€à„à€•à€Ÿ à€œà€žà„à€€à„‹ à€†à€—à„‹ à€›à„ˆà€š, à€˜à„ƒà€Łà€Ÿ à€œà€žà„à€€à„‹ à€¶à€Ÿà€°à„à€• à€›à„ˆà€š, à€źà„‚à€°à„à€–à€€à€Ÿà€•à„‹ à€œà€žà„à€€à„‹ à€•à„à€šà„ˆ à€Șà€Ÿà€žà„‹ à€›à„ˆà€š, à€Čà„‹à€­ à€œà€žà„à€€à„‹ à€§à€Ÿà€°à„‹ à€›à„ˆà€šà„€

à€Șà€čà€żà€Čà„‡ à€° à€…à€čà€żà€Čà„‡ à€Šà„à€Źà„ˆ, à€Żà„‹ à€Šà„: à€– à€źà€Ÿà€€à„à€° à€čà„‹ à€œà„à€š à€źà„ˆà€Čà„‡ à€”à€°à„à€Łà€š à€—à€°à„‡à€‚, à€° à€Șà„€à€Ąà€Ÿà€•à„‹ à€žà€źà€Ÿà€Șà„à€€à€żà„€

à€œà€žà€Čà„‡ à€†à€«à„à€šà„‹ à€•à„à€°à„‹à€§à€Čà€Ÿà€ˆ à€°à„‹à€•à„à€š à€žà€•à„à€Šà€›, à€Żà„‹ à€‰à€ à„à€šà„‡ à€Źà€żà€€à„à€€à€żà€•à„ˆ, à€à€šà„à€Ÿà€żà€Ąà„‡à€šà„à€Ÿà€Čà„‡
à€žà€°à„à€Șà€•à„‹ à€”à€żà€·à€Čà€Ÿà€ˆ à€šà€Ÿà€à€Ąà„ˆ à€šà„ˆ à€«à„ˆà€Čà€żà€šà„à€› à€•à€ż à€à€• à€žà€°à„à€Șà€Čà„‡ à€†à€«à„à€šà„‹ à€Źà€żà€—à„à€°à„‡à€•à„‹ à€›à€Ÿà€Čà€Ÿ à€Źà€—à€Ÿà€
à€œà€žà„à€€à„ˆ, à€Żà€čà€Ÿà€ à€° à€Żà€žà€­à€šà„à€Šà€Ÿ à€Șà€°à€•à„‹ à€Șà€°à€żà€€à„à€Żà€Ÿà€— à€—à€°à„à€Šà€›à„€

à€œà„€à€”à€š à€› à€•à€ż à€žà€Źà„ˆ à€•à€·à„à€Ÿ à€Źà€Ÿà€Ÿ à€‰à€Šà„à€§à€Ÿà€° à€čà„à€š à€žà€•à„à€›à„€

à€Żà„‹ à€…à€°à„‚à€•à„‹ à€Šà„‹à€· à€Šà„‡à€–à„à€š à€žà€œà€żà€Čà„‹ à€›, à€€à€° à€à€• à€†à€«à„à€šà„ˆ à€—à€Čà„à€€à„€ à€čà„‡à€°à„à€š à€—à€Ÿà€čà„à€°à„‹à„€ à€à€•à€Čà„‡
à€…à€°à„‚à€•à„‹ à€Šà„‹à€·à€čà€°à„‚ à€Źà€€à€Ÿà€žà€źà€Ÿ à€čà€Ÿà€”à€Ÿà€źà€Ÿ à€‰à€Ąà„‡à€° à€—à€à€•à„‹ à€Šà„‡à€–à€Ÿà€‰à€à€Šà€› à€€à€° à€§à„‚à€°à„à€€ à€œà„à€”à€Ÿ à€–à„‡à€Čà„à€šà„‡à€Čà„‡
à€†à€«à„à€šà„‹ à€Șà€Ÿà€žà€Ÿà€Čà€Ÿà€ˆ à€›à„à€Șà€Ÿà€°à„à€› à€­à€šà„‡à€° à€†à€«à„à€šà„ˆ à€Šà„‹à€·à€čà€°à„‚ à€Čà„à€•à€Ÿà€‰à€à€›à„€

à€Źà„à€Šà„à€§ à€•à„‹ à€­à€Ż à€źà€Ÿ à€‰à€Šà„à€§à€°à€Ł

à€€à„€ à€§à€Ÿà€°à€Łà€Ÿ ‘à€ź à€čà„à€’ à€­à€šà„à€šà„‡ à€§à€Ÿà€°à€Łà€Ÿà€žà€à€— à€œà„‹à€Ąà€żà€à€•à€Ÿ à€›à€šà„ à€° à€čà„‡à€°à€Ÿà€ˆà€źà€Ÿ à€źà€Ÿà€šà€żà€žà€čà€°à„‚à€Čà€Ÿà€ˆ à€…à€Șà€źà€Ÿà€šà€œà€šà€• à€žà€‚à€žà€Ÿà€°à€źà€Ÿ à€˜à„à€źà„à€Šà€›à€šà„à„€

à€¶à€‚à€•à€Ÿà€•à„‹ à€Źà€Ÿà€šà„€ à€­à€šà„à€Šà€Ÿ à€Ąà€°à€Čà€Ÿà€—à„à€Šà„‹ à€…à€°à„‚ à€•à„‡à€čà„€ à€›à„ˆà€šà„€ à€¶à€‚à€•à€Ÿ à€”à„à€Żà€•à„à€€à€ż à€…à€Čà€— à€—à€°à„à€Šà€›à„€ à€Żà„‹
à€à€• à€”à€żà€· à€čà„‹ à€•à€ż à€źà€żà€€à„à€°à€€à€Ÿ à€Źà€żà€šà„à€›à„‡à€Š à€° à€žà„à€–à€Š à€žà€źà„à€Źà€šà„à€§à€čà€°à„ à€Čà€Ÿà€ˆ à€Źà€żà€šà„à€›à„‡à€Šà„€ à€Żà„‹ à€•à€Ÿà€à€Ąà€Ÿ à€čà„‹
à€•à€ż à€šà€żà€Ąà€šà€żà€šà„à€› à€° à€Șà„€à€Ąà€Ÿ à€Šà€żà€šà„à€›; à€Żà„‹ à€€à€°à€”à€Ÿà€°à€Čà„‡ à€źà€Ÿà€°à„à€Šà€›à„€

à€źà€Ÿà€šà€żà€žà€čà€°à„,
à€€à€żà€°à„à€–à€Ÿà€Čà„‡ à€čà€Ÿà€”à€Ÿà€źà€Ÿ à€šà€Čà„à€›, à€­à€Ÿà€à€Ąà€Ÿ à€œà€žà„à€€à„ˆ à€žà€€à€Ÿà€‰à€à€›; à€€à€žà€°à„à€„, mendicant à€Șà„à€Żà€Ÿà€ž à€Źà€Ÿà€čà€żà€°
à€šà€żà€•à€Ÿà€Čà„à€š à€•à„‹ à€Čà€Ÿà€—à„€, à€†à€«à„à€šà„ˆ à€Čà€Ÿà€—à€ż à€­à€Ÿà€”à„à€• à€Șà€›à€ż à€Șà„à€°à€Żà€Ÿà€ž à€—à€°à„‡à€°à„€

à€œà€Ź à€•à€žà„ˆà€Čà€Ÿà€ˆ
à€šà€°à€Ÿà€źà„à€°à„‹ à€•à„à€°à€Ÿ à€źà€š à€šà€Șà€°à„à€š à€źà€š à€†à€‰à€à€›, à€œà€Ź à€à€• à€¶à€Ÿà€šà„à€€ à€źà€čà€žà„à€ž, à€à€• à€°à€Ÿà€źà„à€°à„‹ à€¶à€żà€•à„à€·à€Ÿ à€žà„à€šà„‡à€°
à€°à€źà€Ÿà€ˆà€Čà„‹ à€Čà€Ÿà€—à„à€›; à€œà€Ź à€•à„à€šà„ˆà€źà€Ÿ à€Żà„€ à€­à€Ÿà€”à€šà€Ÿà€čà€°à„‚ à€čà„à€šà„à€›à€šà„ à€° à€‰à€šà„€à€čà€°à„‚à€•à„‹ à€•à€Šà€° à€—à€°à„à€Šà€›à€šà„, à€à€•
à€”à„à€Żà€•à„à€€à€ż à€Ąà€°à€Ÿà€‰à€à€›à„€

à€€à€€à„à€•à€Ÿà€Č à€čà€Ÿà€źà„€ à€•à„à€°à„‹à€§ à€źà€čà€žà„à€ž à€—à€°à„à€›à„Œà€‚ à€čà€Ÿà€źà„€à€Čà„‡ à€Șà€čà€żà€Čà„‡ à€šà„ˆ à€žà€€à„à€Żà€•à„‹ à€–à„‹à€œà„€ à€—à€°à„à€š à€›à€Ÿà€Ąà„à€Żà„Œà€‚, à€° à€†à€«à„à€šà„ˆ à€Čà€Ÿà€—à€ż à€žà€‚à€˜à€°à„à€· à€—à€°à„à€š à€„à€Ÿà€Čà„à€Żà„Œà€‚à„€

à€Źà„à€Šà„à€§ à€•à„à€°à„‹à€§ à€° à€ˆà€°à„à€·à„à€Żà€Ÿ à€źà€Ÿ à€‰à€Šà„à€§à€°à€Ł

à€€à€Șà€Ÿà€ˆà€‚à€•à„‹ à€°à„€à€žà€•à„‹ à€Čà€Ÿà€—à€ż à€€à€Șà€Ÿà€ˆà€‚à€Čà€Ÿà€ˆ à€žà€œà€Ÿà€Ż à€Šà€żà€‡à€šà„‡à€›à„ˆà€š, à€€à€Șà€Ÿà€ˆà€‚à€•à„‹ à€°à€żà€žà€Źà€Ÿà€Ÿ à€žà€œà€Ÿà€Ż à€Šà€żà€šà„à€čà„à€šà„‡à€›à„€

à€€à€Șà€Ÿà€ˆà€•à„‹ à€…à€čà€‚à€•à€Ÿà€°à€Čà€Ÿà€ˆ à€Čà„à€—à€Ÿ à€«à€żà€Ÿà€żà€‚à€— à€•à€Șà€Ąà€Ÿ à€Čà€—à€Ÿà€‰à€šà„à€čà„‹à€žà„à„€

à€•à„‡à€čà„€à€Čà„‡ à€Źà„à€à„à€Šà„ˆà€šà€šà„ à€•à€ż à€čà€Ÿà€źà„€ à€źà€°à„à€šà„ à€Șà€°à„à€›, à€€à€° à€œà€žà€Čà„‡ à€Żà„‹ à€Źà„à€à„‡à€•à€Ÿ à€čà„à€šà„à€›à€šà„ à€‰à€šà„€à€čà€°à„‚à€Čà„‡ à€†à€«à„à€šà„‹ à€à€—à€Ąà€Ÿ à€žà„à€Čà„à€à€Ÿà€‰à€à€›à€šà„à„€

à€žà€Źà„ˆ à€čà€żà€‚à€žà€Ÿ à€źà€Ÿ à€•à€źà„à€Șà€š; à€žà€Źà„ˆ à€źà„ƒà€€à„à€Żà„à€Źà€Ÿà€Ÿ à€Ąà€°à€Ÿà€‰à€à€›à€šà„à„€ à€†à€«à„‚à€Čà€Ÿà€ˆ à€…à€°à„à€•à„‹à€•à„‹ à€ à€Ÿà€‰à€à€źà€Ÿ
à€°à€Ÿà€–à„à€šà„, à€à€• à€”à„à€Żà€•à„à€€à€żà€Čà€Ÿà€ˆ à€źà€Ÿà€°à„à€šà„ à€čà„à€à€Šà„ˆà€š à€° à€…à€°à„à€•à„‹à€Čà€Ÿà€ˆ à€źà€Ÿà€°à„à€šà„ à€čà„à€à€Šà„ˆà€šà„€

à€ź à€žà€‚à€žà€Ÿà€°à€žà€à€— à€”à€żà€”à€Ÿà€Š à€—à€°à„à€Šà„ˆà€šà„à„€ à€Źà€°à„ à€Żà„‹ à€žà€‚à€žà€Ÿà€° à€œà„à€š à€źà€žà€à€— à€”à€żà€”à€Ÿà€Š à€›à„€

à€€à€żà€šà„€à€čà€°à„‚ à€šà„‚à€Ș à€Čà€Ÿà€—à„à€šà„‡à€čà€°à„‚à€Čà€Ÿà€ˆ à€Šà„‹à€· à€Šà€żà€šà„à€›à€šà„, à€§à„‡à€°à„ˆ à€Źà„‹à€Čà„à€šà„‡à€čà€°à„‚à€Čà€Ÿà€ˆ à€Šà„‹à€·
à€Šà€żà€šà„à€›à€šà„, à€œà€žà€Čà„‡ à€žà€‚à€Żà€źà€żà€€ à€Źà„‹à€Čà„€ à€Źà„‹à€Čà„à€› à€‰à€žà€Čà€Ÿà€ˆ à€Šà„‹à€· à€Šà€żà€šà„à€›à„€ à€žà€‚à€žà€Ÿà€°à€źà€Ÿ à€•à€žà„ˆà€Čà€Ÿà€ˆ à€Șà€šà€ż à€Šà„‹à€·
à€Čà€—à€Ÿà€‡à€à€•à„‹ à€›à„ˆà€šà„€

à€œà„‹ à€§à€Ÿà€°à€Łà€Ÿ à€° à€”à€żà€šà€Ÿà€°à€źà€Ÿ à€Ÿà€Ÿà€à€žà€żà€à€° à€źà€Ÿà€šà€żà€žà€čà€°à„‚ à€…à€Șà€źà€Ÿà€šà€œà€šà€• à€žà€‚à€žà€Ÿà€°à€źà€Ÿ à€­à„Œà€‚à€€à€Ÿà€°à€żà€šà„à€›à€šà„à„€

à€œà„‹ à€•à„‹à€čà„€ à€•à„à€°à„‹à€§à€żà€€ à€› à€•à€ż à€œà„‹ à€­à„‹à€Čà€żà€Šà„ˆà€šà€šà„ à€œà„€à€€à€•à„‹ à€Čà€Ÿà€—à€ż à€•à€Ąà€Ÿ à€Čà€Ąà€Ÿà€ˆ à€œà„€à€€à„€

à€•à„à€°à„‹à€§ à€•à€čà€żà€Čà„‡ à€Șà€šà€ż à€čà€°à€Ÿà€‰à€šà„‡ à€›à„ˆà€š à€œà€Źà€žà€źà„à€ź à€źà€šà€źà€Ÿ à€†à€•à„à€°à„‹à€¶à€•à€Ÿ à€”à€żà€šà€Ÿà€°à€čà€°à„‚ à€Șà„‹à€·à€żà€€ à€čà„à€šà„à€›à€šà„à„€ à€°à€żà€žà€Ÿà€čà€Ÿà€•à„‹ à€”à€żà€šà€Ÿà€°à€čà€°à„‚ à€Źà€żà€°à„à€žà€żà€à€à„ˆà€‚ à€°à€żà€ž à€Șà€šà€ż à€čà€°à€Ÿà€‰à€šà„‡à€›à„€

à€†à€«à„‚à€Čà„‡ à€Șà„à€°à€Ÿà€Șà„à€€ à€—à€°à„‡à€•à„‹ à€•à„à€°à€Ÿà€•à„‹ à€Źà€Ÿà€°à„‡à€źà€Ÿ à€šà€ à„‹à€•, à€š à€…à€°à„‚à€•à„‹ à€ˆà€°à„à€·à„à€Żà€Ÿ à€—à€°à„à€šà„à€čà„‹à€žà„à„€
à€œà€žà€Čà„‡ à€…à€°à„‚à€Čà€Ÿà€ˆ à€ˆà€°à„à€·à„à€Żà€Ÿ à€—à€°à„à€› à€‰à€žà€Čà„‡ à€źà€Ÿà€šà€žà€żà€• à€¶à€Ÿà€šà„à€€à€ż à€Șà„à€°à€Ÿà€Șà„à€€ à€—à€°à„à€Šà„ˆà€šà„€

à€Źà„à€Šà„à€§ à€žà€«à€Čà€€à€Ÿ, à€§à„ˆà€°à„à€Ż à€° à€¶à€•à„à€€à€ż à€źà€Ÿ à€‰à€Šà„à€§à€°à€Ł

à€š à€€ à€†à€—à„‹, à€čà€Ÿà€”à€Ÿ, à€œà€šà„à€ź à€° à€źà„ƒà€€à„à€Żà„à€Čà„‡ à€čà€Ÿà€źà„à€°à„‹ à€…à€žà€Č à€•à€Ÿà€°à„à€Żà€čà€°à„‚ à€źà„‡à€Ÿà€Ÿà€‰à€š à€žà€•à„à€›à„€

à€Żà€Šà€ż à€€à€Șà€Ÿà€ˆà€‚à€Čà„‡ à€†à€«à„à€šà„‹ à€—à€Čà„à€€à„€ à€”à€‚à€Čà„à€Żà€Ÿà€‰à€š à€•à„à€šà„ˆ à€Źà„à€Šà„à€§à€żà€źà€Ÿà€š à€†à€Čà„‹à€šà€• à€­à„‡à€Ÿà„à€šà„à€­à€Żà„‹
à€­à€šà„‡, à€‰à€čà€Ÿà€à€Čà€Ÿà€ˆ à€Șà€›à„à€Żà€Ÿà€‰à€šà„à€čà„‹à€žà„ à€•à€żà€šà€•à€ż à€€à€Șà€Ÿà€ˆà€‚ à€Čà„à€•à€Ÿà€‡à€à€•à„‹ à€–à€œà€Ÿà€šà€Ÿà€źà€Ÿ à€—à€Ÿà€‡à€Ą à€čà„à€šà„à€čà„à€šà„à€›à„€

à€Żà„à€Šà„à€§à€•à„‹ à€źà„ˆà€Šà€Ÿà€šà€źà€Ÿ à€čà€Ÿà€€à„à€€à„€à€Čà„‡ à€šà€Ÿà€°à„ˆà€€à€żà€° à€§à€šà„à€Źà€Ÿà€Ÿ à€•à€Ÿà€à€Ą à€čà€Ÿà€šà€żà€à€•à„‹ à€›, à€€à„à€Żà€žà„à€€à„ˆ à€Șà„à€°à€•à€Ÿà€°à€Čà„‡ à€ź à€Šà„à€°à„à€”à„à€Żà€”à€čà€Ÿà€° à€Șà€šà€ż à€žà€čà€šà„à€›à„à„€

à€Șà„à€°à€¶à€‚à€žà€Ÿ à€° à€Šà„‹à€·, à€Čà€Ÿà€­ à€° à€čà€Ÿà€šà€ż, à€–à„à€¶à„€ à€° à€Šà„: à€– à€†à€‰à€à€› à€° à€čà€Ÿà€”à€Ÿ à€œà€žà„à€€à„ˆ à€œà€Ÿà€šà„à€›à„€
à€–à„à€žà„€ à€čà„à€š, à€€à„€ à€žà€Źà„ˆà€•à„‹ à€Źà„€à€šà€źà€Ÿ à€à€‰à€Ÿà€Ÿ à€”à€żà€¶à€Ÿà€Č à€°à„‚à€– à€œà€žà„à€€à„ˆ à€†à€°à€Ÿà€ź à€—à€°à„à€šà„à€čà„‹à€žà„à„€

à€…à€Čà€—à€źà€Ÿ à€žà€‚à€žà€Ÿà€°à€•à„‹ à€žà€Źà„ˆà€­à€šà„à€Šà€Ÿ à€ à„‚à€Čà„‹ à€Šà„: à€– à€›; à€•à€°à„à€Łà€Ÿà€źà€Ÿ à€žà€‚à€žà€Ÿà€°à€•à„‹ à€”à€Ÿà€žà„à€€à€”à€żà€• à€¶à€•à„à€€à€ż à€›à„€

à€€à€Șà€Ÿà€ˆà€‚à€•à„‹ à€Čà€Ÿà€—à€ż à€Źà€€à„à€€à„€ à€Źà€šà„à€šà„à€čà„‹à€žà„à„€ à€†à€«à„à€šà„‹ à€¶à€°à€Łà€žà„à€„à€Ÿà€š à€čà„à€šà„à€čà„‹à€žà„à„€ à€…à€°à„‚ à€•à€žà„ˆà€•à„‹
à€–à„‹à€œà„€ à€šà€—à€°à„à€šà„à€čà„‹à€žà„à„€ à€žà€Źà„ˆ à€šà„€à€œà€čà€°à„‚ à€Șà€Ÿà€ž à€—à€°à„à€šà„ à€Șà€°à„à€› à€Čà€—à€šà€¶à„€à€Č à€­à€ˆ à€Șà„à€°à€Żà€Ÿà€ž à€—à€°à„à€šà„à€čà„‹à€žà„à„€
à€čà€°à„‡à€ž à€šà€–à€Ÿà€šà„à€čà„‹à€žà„à„€

à€•à„à€šà„ˆ à€šà„€à€œà€•à„‹ à€‰à€Šà€Ż à€° à€Șà€€à€š à€Šà„‡à€–à„‡à€° à€à€• à€Šà€żà€š à€Źà€Ÿà€à€šà„à€šà„ à€°à€Ÿà€źà„à€°à„‹ à€čà„à€šà„à€›à„€ à€žà€Ż à€”à€°à„à€·à€žà€źà„à€ź à€Źà€Ÿà€à€šà„à€šà„ à€­à€šà„à€Šà€Ÿ à€•à„à€šà„ˆ à€šà„€à€œà€•à„‹ à€‰à€Šà€Ż à€° à€Șà€€à€š à€Šà„‡à€–à„€à€šà„€

à€Żà€Šà€ż à€€à€Șà€Ÿà€ˆà€‚ à€Šà€żà€¶à€Ÿ à€Șà€°à€żà€”à€°à„à€€à€š à€—à€°à„à€šà„à€čà„à€šà„à€š à€­à€šà„‡, à€€à€Șà€Ÿà€ˆà€‚ à€…à€šà„à€€à„à€Ż à€čà„à€š à€žà€•à„à€šà„à€čà„à€šà„‡à€› à€œà€čà€Ÿà€ à€€à€Șà€Ÿà€ˆà€‚ à€œà€Ÿà€à€Šà„ˆ à€čà„à€šà„à€čà„à€šà„à€›à„€

à€žà„à€”à€Ÿà€žà„à€„à„à€Ż à€źà€Ÿà€„à€ż à€Źà„à€Šà„à€§ à€‰à€Šà„à€§à€°à€Ł

à€žà„à€”à€Ÿà€žà„à€„à„à€Ż à€žà€Źà„ˆà€­à€šà„à€Šà€Ÿ à€ à„‚à€Čà„‹ à€‰à€Șà€čà€Ÿà€° à€čà„‹, à€žà€šà„à€€à„à€·à„à€Ÿà€ż à€žà€Źà„ˆ à€­à€šà„à€Šà€Ÿ à€ à„‚à€Čà„‹ à€§à€š, à€”à€«à€Ÿà€Šà€Ÿà€°à„€ à€žà€Źà„ˆ à€­à€šà„à€Šà€Ÿ à€°à€Ÿà€źà„à€°à„‹ à€žà€źà„à€Źà€šà„à€§à„€ à€Źà„à€Šà„à€§

à€¶à€°à„€à€°à€Čà€Ÿà€ˆ à€°à€Ÿà€źà„à€°à„‹ à€žà„à€”à€Ÿà€žà„à€„à„à€Ż à€°à€Ÿà€–à„à€šà„ à€à€‰à€Ÿà€Ÿ à€•à€°à„à€€à€”à„à€Ż à€čà„‹ … à€…à€šà„à€Żà€„à€Ÿ à€čà€Ÿà€źà„€ à€čà€Ÿà€źà„à€°à„‹ à€Šà€żà€źà€Ÿà€—à€Čà€Ÿà€ˆ à€Źà€Čà€żà€Żà„‹ à€° à€žà€«à€Ÿ à€°à€Ÿà€–à„à€š à€žà€•à„à€·à€ź à€čà„à€šà„‡à€›à„ˆà€šà„Œà€‚à„€

à€žà„à€”à€Ÿà€žà„à€„à„à€Ż à€Źà€żà€šà€Ÿ à€œà„€à€”à€š à€œà„€à€”à€š à€čà„à€à€Šà„ˆà€š; à€Żà„‹ à€•à„‡à€”à€Č à€Čourà„à€—à„à€° à€° à€•à€·à„à€Ÿà€•à„‹ à€°à€Ÿà€œà„à€Ż à€čà„‹ - à€źà„ƒà€€à„à€Żà„à€•à„‹ à€›à€”à€żà„€

à€Šà€żà€źà€Ÿà€— à€° à€¶à€°à„€à€° à€Šà„à€Źà„ˆà€•à„‹ à€žà„à€”à€Ÿà€žà„à€„à„à€Żà€•à„‹ à€°à€čà€žà„à€Ż à€­à€šà„‡à€•à„‹ à€”à€żà€—à€€à€•à€Ÿ à€Čà€Ÿà€—à€ż à€¶à„‹à€• à€—à€°à„à€šà„
à€čà„‹à€‡à€š, à€­à€”à€żà€·à„à€Żà€•à„‹ à€Źà€Ÿà€°à„‡à€źà€Ÿ à€šà€żà€šà„à€€à€Ÿ à€Čà€żà€šà„ à€čà„‹à€‡à€š, à€­à€”à€żà€·à„à€Żà€•à„‹ à€†à€¶à€Ÿ à€—à€°à„à€šà„ à€čà„‹à€‡à€š, à€€à€°
à€”à€°à„à€€à€źà€Ÿà€š à€•à„à€·à€Łà€Čà€Ÿà€ˆ à€Źà„à€Šà„à€§à€żà€źà€Ÿà€šà„€ à€° à€Čà€—à€šà€¶à„€à€Čà€€à€Ÿà€•à€Ÿ à€žà€Ÿà€„ à€Źà€Ÿà€à€šà„à€šà„ à€čà„‹à„€
à€Źà„à€Šà„à€§ à€žà€€à„à€Ż à€źà€Ÿ à€‰à€Šà„à€§à€°à€Ł


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à€źà„à€Żà€Ÿà€‚à€źà€Ÿà€° à€žà€Źà€žà„‡ à€–à€€à€°à€šà€Ÿà€• à€Šà„‡à€¶ // Myanmar a country where

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à€Źà„à€Šà„à€§ à€‰à€Šà„à€§à€°à€Łà€čà€°à„‚à€źà€Ÿ à€žà€€à„à€Ż à€œà€Ș, à€žà€‚à€—à„€à€€, à€šà„ƒà€€à„à€Ż à€­à€żà€Ąà€żà€Żà„‹

à€žà€€à„à€Żà€•à„‹ à€Čà€Ÿà€—à€ż à€•à€Ÿà€ź à€—à€°à„à€š à€”à€żà€«à€Č à€­à€à€•à€Ÿà€čà€°à„‚à€Čà„‡ à€œà„€à€”à€šà€•à„‹ à€‰à€Šà„à€Šà„‡à€¶à„à€Ż à€—à„à€źà€Ÿà€à€•à€Ÿ à€›à€šà„€

à€žà€Źà„ˆà€Čà€Ÿà€ˆ à€Żà„‹ à€Ÿà„à€°à€żà€Șà€Č à€žà€€à„à€Ż à€žà€żà€•à€Ÿà€‰à€šà„à€čà„‹à€žà„: à€‰à€Šà€Ÿà€° à€čà„ƒà€Šà€Ż, à€Šà€Żà€Ÿà€Čà„ à€Źà„‹à€Čà„€, à€° à€žà„‡à€”à€Ÿ à€° à€•à€°à„à€Łà€Ÿà€•à„‹ à€œà„€à€”à€šà€Čà„‡ à€źà€Ÿà€šà€”à€€à€Ÿà€Čà€Ÿà€ˆ à€šà€”à€żà€•à€°à€Ł à€—à€°à„à€Šà€›à„€

à€€à„à€Żà€čà€Ÿà€ à€Šà„à€ˆ à€—à€Čà„à€€à„€à€čà€°à„‚ à€›à€šà„ à€œà„à€š à€žà€€à„à€Żà€•à„‹ à€źà€Ÿà€°à„à€—à€źà€Ÿà€Čà„‡ à€—à€°à„à€š à€žà€•à„à€Šà€› … à€žà€źà„à€Șà„‚à€°à„à€Ł à€źà€Ÿà€°à„à€—à€źà€Ÿ à€—à€‡à€°à€čà„‡à€•à„‹ à€›à„ˆà€š, à€° à€žà„à€°à„‚ à€—à€°à€żà€à€Šà„ˆ à€›à„ˆà€šà„€

à€¶à€Ÿà€šà„à€€ à€› à€•à€ż à€°à€Ÿà€źà„à€°à„‹à€žà€à€— à€Źà„‹à€Čà„‡à€•à„‹ à€­à€šà„à€Šà€Ÿ à€°à€Ÿà€źà„à€°à„‹ à€›; à€Šà„‹à€žà„à€°à„‹, à€•à€ż à€•à€žà„ˆà€Čà„‡ à€žà€čà„€
à€•à„à€°à€Ÿ à€­à€šà„à€šà„à€Șà€°à„à€Šà€›, à€…à€§à€°à„à€źà„€ à€čà„‹à€‡à€š; à€€à„‡à€žà„à€°à„‹, à€•à„‡ à€źà€šà€źà„‹à€čà€• à€›, à€źà€š à€šà€Șà€°à€Ÿà€‰à€šà„‡; à€šà„Œà€„à„‹, à€•à„‡
à€žà€čà€ż à€›, à€—à€Čà€€ à€čà„‹à€‡à€šà„€

à€°à€żà€ž à€šà€‰à€ à€Ÿà€ˆà€•à€š à€•à„à€°à„‹à€§à€Čà€Ÿà€ˆ à€œà€żà€€à„à€šà„à€čà„‹à€žà„; à€­à€Čà€Ÿà€‡à€Šà„à€”à€Ÿà€°à€Ÿ à€Šà„à€·à„à€Ÿà€Čà€Ÿà€ˆ à€œà€żà€€; à€‰à€Šà€Ÿà€°à€€à€Ÿà€Șà„‚à€°à„à€”à€• à€•à€šà„à€œà„à€žà€Čà€Ÿà€ˆ à€œà€żà€€, à€° à€žà€€à„à€Ż à€Źà„‹à€Čà„‡à€° à€à„‚à€Ÿà€Ÿà€Čà€Ÿà€ˆà„€

à€€à„€à€š à€šà„€à€œà€čà€°à„‚ à€Čà€Ÿà€źà„‹ à€žà€źà€Żà€žà€źà„à€ź à€Čà„à€•à€Ÿà€‰à€š à€žà€•à€żà€à€Šà„ˆà€š: à€žà„‚à€°à„à€Ż, à€šà€šà„à€Šà„à€°à€źà€Ÿ, à€° à€žà€€à„à€Żà„€

à€­à€Ÿà€— Buddha. à€Źà„à€Šà„à€§à€•à„‹ à€Źà€Ÿà€°à„‡à€źà€Ÿ à€‰à€Šà„à€§à€°à€Ł

à€Żà€Šà€ż à€€à€Șà€Ÿà€ˆà€‚à€Čà„‡ à€Źà„à€Šà„à€§à€•à„‹ à€–à„‹à€œà„€ à€—à€°à„à€š à€†à€«à„à€šà„‹ à€Šà€żà€źà€Ÿà€— à€Șà„à€°à€Żà„‹à€— à€—à€°à„à€šà„à€­à€Żà„‹ à€­à€šà„‡ à€€à€Șà€Ÿà€ˆà€‚à€Čà„‡ à€Źà„à€Šà„à€§à€Čà€Ÿà€ˆ à€Šà„‡à€–à„à€šà„à€čà„à€šà„‡ à€›à„ˆà€šà„€ à€Źà„‹à€§à€żà€§à€°à„à€ź

à€° à€Źà„à€Šà„à€§ à€à€• à€”à„à€Żà€•à„à€€à€ż à€čà„‹ à€œà„‹ à€žà„à€”à€€à€šà„à€€à„à€° à€›à€šà„: à€Żà„‹à€œà€šà€Ÿà€čà€°à„ à€žà€żà€€à„à€€à„ˆ, à€•à„à€šà„ˆ à€Șà€°à„à€”à€Ÿà€č à€Źà€żà€šà€Ÿà„€ à€Źà„‹à€§à€żà€§à€°à„à€ź

à€œà€Źà€žà€źà„à€ź à€€à€Șà€Ÿà€ˆà€‚ à€•à€€à„ˆ à€•à€€à„ˆ à€Źà„à€Šà„à€§à€•à„‹ à€–à„‹à€œà„€ à€—à€°à„à€šà„à€čà„à€šà„à€›, à€€à€Șà€Ÿà€ˆà€‚à€Čà„‡ à€•à€čà€żà€Čà„‡ à€Șà€šà€ż à€Šà„‡à€–à„à€šà„à€čà„à€šà„‡à€›à„ˆà€š à€•à€ż à€€à€Șà€Ÿà€ˆà€‚à€•à„‹ à€†à€«à„à€šà„ˆ à€Źà„à€Šà„à€§ à€čà„à€šà„à€čà„à€šà„à€›à„€ à€Źà„‹à€§à€żà€§à€°à„à€ź

à€Źà„à€Šà„à€§ à€­à€šà„‡à€•à„‹ à€œà€Ÿà€—à€°à„‚à€•à€€à€Ÿ à€čà„‹, à€¶à€°à„€à€° à€° à€Šà€żà€źà€Ÿà€—à€•à„‹ à€œà€Ÿà€—à€°à„‚à€•à€€à€Ÿ à€œà„à€š à€Šà„à€Źà„ˆà€źà€Ÿ à€–à€°à€Ÿà€Źà„€ à€‰à€€à„à€Șà€šà„à€š à€čà„à€šà€Źà€Ÿà€Ÿ à€°à„‹à€•à„à€Šà€›à„€ à€Źà„‹à€§à€żà€§à€°à„à€ź

à€Źà„à€Šà„à€§à€čà€°à„‚à€Čà„‡ à€Źà€•à€”à€Ÿà€ž à€…à€­à„à€Żà€Ÿà€ž à€—à€°à„à€Šà„ˆà€šà€šà„à„€ à€Źà„‹à€§à€żà€§à€°à„à€ź

à€Źà„à€Šà„à€§ à€­à€šà„‡à€•à„‹ à€€à„à€Żà€žà„à€€à„‹ à€čà„‹ à€œà€žà€Čà„‡ à€­à€Ÿà€—à„à€Ż à€° à€šà€°à€Ÿà€źà„à€°à„‹ à€žà„à€”à€€à€šà„à€€à„à€°à€€à€Ÿ à€Șà€Ÿà€‰à€à€›à„€ à€Źà„‹à€§à€żà€§à€°à„à€ź

à€Źà„à€Šà„à€§ à€œà€šà„à€ź à€° à€źà„ƒà€€à„à€Żà„à€•à„‹ à€źà€Ÿà€§à„à€Żà€źà€Źà€Ÿà€Ÿ à€žà„à€”à€€à€šà„à€€à„à€° à€°à„‚à€Șà€Čà„‡ à€…à€˜à€ż à€Źà€ąà„à€Šà€›à€šà„, à€Šà„‡à€–à€Ÿ à€Șà€°à„à€Šà€›à€šà„ à€° à€źà€°à„à€›à€šà„à„€ à€Źà„‹à€§à€żà€§à€°à„à€ź

à€€à€° à€­à„à€°à€źà€źà€Ÿ à€Șà€°à„‡à€•à€Ÿ à€”à„à€Żà€•à„à€€à€żà€čà€°à„‚à€Čà„‡ à€źà€čà€žà„à€ž à€—à€°à„à€Šà„ˆà€šà€š à€•à€ż à€‰à€šà„€à€čà€°à„‚à€•à„‹ à€†à€«à„à€šà„ˆ à€Šà€żà€źà€Ÿà€— à€Źà„à€Šà„à€§ à€čà„‹à„€ à€€à€żà€šà„€à€čà€°à„‚ à€Źà€Ÿà€čà€żà€° à€–à„‹à€œà„à€šà„€ à€Źà„‹à€§à€żà€§à€°à„à€ź

à€Źà„à€Šà„à€§ à€–à„‹à€œà„à€šà€•à„‹ à€Čà€Ÿà€—à€ż à€€à€Șà€Ÿà€ˆà€Čà„‡ à€—à€°à„à€šà„ à€Șà€°à„à€šà„‡ à€•à„à€°à€Ÿ à€€à€Șà€Ÿà€ˆà€•à„‹ à€žà„à€”à€­à€Ÿà€” à€čà„‹à„€ à€Źà„‹à€§à€żà€§à€°à„à€ź

à€•à€žà„ˆà€Čà„‡ à€Șà€šà€ż à€čà€Ÿà€źà„€à€Čà€Ÿà€ˆ à€čà€Ÿà€źà„à€°à„‹ à€źà€š à€Șà€°à€żà€”à€°à„à€€à€š à€—à€°à„à€š à€œà€Źà€°à€œà€žà„à€€à„€ à€—à€°à„à€š à€žà€•à„à€Šà„ˆà€š,
à€Źà„à€Šà„à€§à€Čà€Ÿà€ˆ à€Șà€šà€żà„€ à€čà€Ÿà€źà„€à€Čà„‡ à€žà„à€”à„‡à€šà„à€›à€Ÿà€Čà„‡ à€€à„à€Żà€žà„‹ à€—à€°à„à€šà„ˆ à€Șà€°à„à€›à„€ à€€à„à€Żà€žà€•à€Ÿà€°à€Ł à€Źà„à€Šà„à€§à€Čà„‡ à€­à€šà„‡,
‘à€€à€Șà€Ÿà€ˆà€‚ à€†à€«à„à€šà„ˆ à€źà€Ÿà€Čà€żà€• à€čà„à€šà„à€čà„à€šà„à€›’à„€ à€Šà€Čà€Ÿà€ˆ à€Čà€Ÿà€źà€Ÿ

à€čà€żà€źà€Ÿà€Čà€•à„‹ à€°à€‚à€— à€Źà„à€Šà„à€§à€•à„‹ à€¶à€°à„€à€° à€čà„‹; à€Źà€—à€żà€°à€čà„‡à€•à„‹ à€Șà€Ÿà€šà„€à€•à„‹ à€†à€”à€Ÿà€œ à€‰à€žà€•à„‹ à€źà€čà€Ÿà€š à€Źà„‹à€Čà„€ à€čà„‹à„€ à€Ąà„‹à€œà„‡à€š

à€Źà„à€Šà„à€§ à€° à€žà€Źà„ˆ à€žà€‚à€”à„‡à€Šà€šà€¶à„€à€Č à€Șà„à€°à€Ÿà€Łà„€à€čà€°à„‚ à€à€• à€źà€šà€•à„‹ à€…à€­à€żà€”à„à€Żà€•à„à€€à€ż à€Źà€Ÿà€čà„‡à€• à€•à„‡à€čà„€ à€čà„‹à€‡à€šà€šà„à„€ à€€à„à€Żà€čà€Ÿà€ à€…à€°à„‚ à€•à„‡à€čà€ż à€›à„ˆà€šà„€ Huang à€Șà„‹

à€€à€Șà€Ÿà€ˆà€•à„‹ à€źà€š à€Źà„à€Šà„à€§ à€čà„‹ à€­à€šà„à€šà„‡ à€€à€„à„à€Żà€Čà€Ÿà€ˆ à€à€•à€Ÿà€à€• à€Źà„à€Żà„‚à€à€€à€Ÿà€‰à€š, à€•à€ż à€€à„à€Żà€čà€Ÿà€ à€•à„‡à€čà€ż
à€Șà„à€°à€Ÿà€Șà„à€€ à€—à€°à„à€š à€”à€Ÿ à€à€•à€Č à€•à€Ÿà€°à„à€Ż à€—à€°à„à€šà„ à€čà„à€à€Šà„ˆà€šà„€ à€Żà„‹ à€žà€°à„à€”à„‹à€šà„à€š à€źà€Ÿà€°à„à€— à€čà„‹à„€ Huang à€Șà„‹

à€Źà„à€Šà„à€§à€•à€Ÿ à€¶à€Źà„à€Šà€čà€°à„‚à€Čà„‡ à€Żà„‹ à€žà€€à„à€Żà€€à€Ÿ à€Șà„à€°à€Šà€Ÿà€š à€—à€°à„à€›à€šà„: à€˜à„ƒà€Łà€Ÿ à€•à€čà€żà€Čà„à€Żà„ˆ à€˜à„ƒà€Łà€Ÿà€Čà„‡ à€°à„‹à€•à€żà€Šà„ˆà€š à€€à€° à€Șà„à€°à„‡à€źà€Čà„‡ à€źà€Ÿà€€à„à€° à€šà€żà€•à„‹ à€čà„à€šà„à€›à„€ à€œà„à€Żà€Ÿà€• à€•à„‹à€°à„à€šà€«à€żà€Čà„à€Ą

à€Źà„à€Šà„à€§ à€° à€Šà„‡à€”à€€à€Ÿà€čà€°à„‚à€•à„‹ à€žà€źà„à€źà€Ÿà€š à€—à€°à„à€šà„à€čà„‹à€žà„ à€‰à€šà„€à€čà€°à„‚à€•à„‹ à€žà€čà€Żà„‹à€—à€źà€Ÿ à€­à€° à€Șà€°à„à€Šà„ˆà€šà„€ à€źà€żà€Żà€Ÿà€źà„‹à€Ÿà„‹ à€źà„à€žà€Ÿà€¶à„€

à€Źà„à€Šà„à€§ à€žà€źà„‡à€€ à€•à€žà„ˆà€Čà€Ÿà€ˆ à€Șà€›à„à€Żà€Ÿà€‰à€š à€šà€Ÿà€čà€à€Šà„ˆà€šà„€ à€žà€Źà„ˆà€­à€šà„à€Šà€Ÿ à€ à„‚à€Čà„‹ à€źà€Ÿà€žà„à€Ÿà€° à€Șà€šà€ż
à€€à€Șà€Ÿà€ˆà€‚à€Čà€Ÿà€ˆ à€à€•à€Č à€†à€Šà„‡à€¶ à€Šà€żà€š à€žà€•à„à€Šà„ˆà€šà„€ à€‰à€šà„€à€čà€°à„‚à€Čà„‡ à€€à€Șà€Ÿà€ˆà€Čà€Ÿà€ˆ à€Żà„à€šà€żà€•à€Čà„‡ à€čà„‡à€°à„à€›à€šà„ à€€à€Șà€Ÿà€ˆà€Čà„‡
à€žà„à€”à€€à€šà„à€€à„à€°à€€à€Ÿ à€Šà„‡à€–à„à€šà„ à€­à€Żà„‹ à€•à€ż à€€à€Șà€Ÿà€ˆà€•à„‹ à€Čà€Ÿà€—à€ż à€…à€Šà„à€”à€żà€€à„€à€Ż à€čà„à€šà„ à€Șà€°à„à€›à„€ à€“à€¶à„‹

à€•à„‡à€”à€Č à€Šà„à€ˆ à€žà€Ÿà€šà€Ÿ à€šà„€à€œà€čà€°à„‚: à€§à„à€Żà€Ÿà€š à€° à€œà€Ÿà€šà„‡ à€Šà€żà€šà„à€čà„‹à€žà„à„€ à€Żà„€ à€Šà„à€ˆ à€źà„à€–à„à€Ż à€¶à€Źà„à€Šà€čà€°à„‚
à€žà€źà„à€à€šà„à€čà„‹à€žà„: à€§à„à€Żà€Ÿà€š à€° à€†à€€à„à€źà€žà€źà€°à„à€Șà€Łà„€ à€§à„à€Żà€Ÿà€š à€€à€Șà€Ÿà€ˆà€‚ à€źà€Ÿ à€Čà€żà€šà„à€›, à€° à€†à€€à„à€źà€žà€źà€°à„à€Șà€Ł à€€à€Șà€Ÿà€ˆà€‚
à€žà€źà€—à„à€° à€źà€Ÿ à€Čà€żà€šà„à€›à„€ à€° à€Żà„‹ à€žà€źà„à€Șà„‚à€°à„à€Ł à€§à€°à„à€ź à€čà„‹à„€ à€Żà„€ à€Šà„à€ˆ à€¶à€Źà„à€Šà€čà€°à„à€źà€Ÿ à€Źà„à€Šà„à€§à€Čà„‡ à€§à€°à„à€źà€•à„‹
à€žà€źà„à€Șà„‚à€°à„à€Ł à€žà€Ÿà€°à€Čà€Ÿà€ˆ à€žà€‚à€•à„à€·à„‡à€Șà€Ł à€—à€°à„‡à€•à„‹ à€›à„€ à€“à€¶à„‹

à€­à€—à€”à€Ÿà€šà€•à„‹ à€Čà€Ÿà€—à€ż à€•à„à€šà„ˆ
à€†à€”à€¶à„à€Żà€•à€€à€Ÿ à€›à„ˆà€š! à€Żà€Šà€ż à€€à€Șà€Ÿà€ˆà€‚ à€§à„à€Żà€Ÿà€š à€—à€°à„à€š à€šà€Ÿà€čà€šà„à€čà„à€šà„à€› à€­à€šà„‡ à€€à€Șà€Ÿà€ˆà€‚ à€­à€—à€”à€Ÿà€š à€Źà€żà€šà€Ÿ à€§à„à€Żà€Ÿà€š
à€—à€°à„à€š à€žà€•à„à€šà„à€čà„à€šà„à€›à„€ à€Źà„à€Šà„à€§à€Čà„‡ à€­à€—à€”à€Ÿà€šà€Źà€żà€šà€Ÿ à€§à„à€Żà€Ÿà€š à€—à€°à„‡; à€‰à€šà€Čà€Ÿà€ˆ à€Șà€°à€źà„‡à€¶à„à€”à€°à€źà€Ÿ à€•à„à€šà„ˆ
à€”à€żà€¶à„à€”à€Ÿà€ž à€„à€żà€à€šà„€ à€“à€¶à„‹

à€Źà„à€Šà„à€§ à€à€• à€Źà„à€Šà„à€§ à€čà„‹, à€à€• à€•à„ƒà€·à„à€Ł à€à€• à€•à„ƒà€·à„à€Ł à€čà„‹, à€° à€€à€Șà€Ÿà€ˆà€‚ à€čà„à€šà„à€čà„à€šà„à€›à„€ à€“à€¶à„‹

à€‰à€šà€Čà„‡ à€žà€Šà„à€—à„à€Ł, à€šà„‡à€€à€šà€Ÿ, à€° à€Źà„à€Šà„à€§à€ż à€žà€żà€•à€Ÿà€à„€ à€Żà„€ à€Źà„Œà€Šà„à€§ à€…à€­à„à€Żà€Ÿà€žà€•à€Ÿ à€€à„€à€š à€–à€źà„à€Źà€Ÿà€•à€Ÿ
à€žà€Ÿà€„à„ˆ à€Šà„ˆà€šà€żà€• à€žà„à€”à€Ÿà€žà„à€„à„à€Ż, à€źà€šà„‹à€”à„ˆà€œà„à€žà€Ÿà€šà€żà€• à€Źà„ƒà€Šà„à€§à€ż à€° à€†à€§à„à€Żà€Ÿà€€à„à€źà€żà€• à€…à€šà„à€­à„‚à€€à€żà€•à„‹ à€°à€Ÿà€źà„à€°à„‹
à€ à€Ÿà€‰à€à€čà€°à„‚ à€čà„à€šà„à„€ à€°à€żà€• à€čà€Ÿà€šà„à€žà€š

à€Żà€Šà€ż à€€à€Șà€Ÿà€ˆà€‚ à€Źà„à€Šà„à€§à€Čà€Ÿà€ˆ à€ąà„‹à€—à„à€š à€žà€•à„à€šà„à€čà„à€šà„à€š à€­à€šà„‡, à€€à€Șà€Ÿà€ˆà€‚ à€Źà„à€Šà„à€§ à€čà„à€š à€žà€•à„à€šà„à€čà„à€šà„à€šà„€ à€Żà„‹ à€…à€čà€‚à€•à€Ÿà€° à€čà„‹à„€ Shunryu Suzuki

à€Źà„à€Šà„à€§à€Čà„‡ à€€à„à€Żà€čà€Ÿà€ à€Šà„à€ˆ à€Șà„à€°à€•à€Ÿà€°à€•à€Ÿ à€Šà„: à€– à€Șà€Ÿà€à€•à€Ÿ à€›à€šà„: à€Żà€žà„à€€à„‹ à€•à€żà€žà€żà€źà€Čà„‡ à€Źà€ąà„€ à€Šà„: à€–
à€šà€żà€źà„à€€à„à€Żà€Ÿà€‰à€à€› à€° à€€à„à€Żà€žà„à€€à„‹ à€Șà„à€°à€•à€Ÿà€°à€Čà„‡ à€Šà„: à€–à€•à„‹ à€…à€šà„à€€à„à€Ż à€čà„à€šà„à€›à„€ à€Ÿà„‡à€°à„€ à€Ÿà„‡à€źà„à€Șà„‡à€žà„à€Ÿ
à€”à€żà€Čà€żà€Żà€źà„à€ž

à€€à€Șà€Ÿà€ˆà€‚à€žà€à€— à€”à€żà€¶à„à€”à€Ÿà€ž à€čà„à€šà„ à€†à€”à€¶à„à€Żà€• à€› à€•à€ż à€€à€Șà€Ÿà€ˆà€‚à€žà€à€— à€Źà„à€Šà„à€§ à€Źà€šà„à€šà„‡ à€•à„à€·à€źà€€à€Ÿ, à€°à„‚à€Șà€Ÿà€šà„à€€à€°à€Ł à€° à€‰à€Șà€šà€Ÿà€°à€•à„‹ à€•à„à€·à€źà€€à€Ÿ à€›à„€ Thich Nhat Hanh

à€­à€Ÿà€— Buddhà„€ à€Źà„Œà€Šà„à€§ à€§à€°à„à€ź à€° à€œà„‡à€š à€‰à€Šà„à€§à€°à€Ł

à€źà€Ÿà€šà€żà€žà€Čà„‡ à€•à„‡à€”à€Č à€Šà„à€ƒà€– à€­à„‹à€—à„à€› à€•à€żà€šà€•à€ż à€‰à€žà€Čà„‡ à€ˆà€¶à„à€”à€°à€Čà„‡ à€°à€źà€Ÿà€‡à€Čà„‹à€•à„‹ à€Čà€Ÿà€—à€ż à€Źà€šà€Ÿà€à€•à„‹ à€•à„à€°à€Ÿà€Čà€Ÿà€ˆ à€—à€źà„à€­à„€à€°à€€à€Ÿà€Șà„‚à€°à„à€”à€• à€Čà€żà€šà„à€›à„€ à€à€Čà€š à€”à€Ÿà€Ÿà„à€ž

à€•à„‡à€”à€Č à€†à€«à„à€šà„‹ à€šà„€à€œà€•à„‹ à€Źà€Ÿà€°à„‡ à€źà€Ÿ à€”à€Ÿà€žà„à€€à€”à€żà€• à€•à„à€°à€Ÿ à€źà€Ÿà€€à„à€° à€Żà„‹ à€•à€Šà€ź à€čà„‹ à€œà„à€š à€€à€Șà€Ÿà€ˆà€‚ à€Żà€ž à€•à„à€·à€Łà€źà€Ÿ à€Čà€żà€‡à€°à€čà€šà„à€­à€à€•à„‹ à€›à„€ à€Żà„‹ à€€à„à€Żà€čà€ż à€čà„‹à„€ à€à€Čà€š à€”à€Ÿà€Ÿà„à€ž

à€źà€§à„à€Żà€žà„à€„à€€à€Ÿ à€žà€čà€żà€€ à€źà„‹à€Ąà€°à„‡à€Ÿà€źà€Ÿ à€žà€Źà„ˆà„€ à€Źà„Œà€Šà„à€§ à€­à€šà€Ÿà€‡

à€œà€Ÿà€š à€Šà€żà€šà„à€čà„‹à€žà„ à€žà€żà€•à„à€šà„ à€…à€˜à€ż à€žà€żà€•à„à€šà„ à€…à€˜à€ż à€žà€żà€•à„à€šà„ à€Șà€°à„à€›à„€ à€œà„€à€”à€šà€Čà€Ÿà€ˆ à€›à„à€šà„ à€Șà€°à„à€›,
à€—à€Čà€Ÿ à€šà€šà€Čà€Ÿà€‰à€šà„ à€čà„‹à„€ à€€à€Șà€Ÿà€ˆà€‚à€Čà„‡ à€†à€°à€Ÿà€ź à€—à€°à„à€šà„à€Șà€°à„â€à€Żà„‹, à€Żà„‹ à€•à€čà€żà€Čà„‡à€•à€Ÿà€čà„€à€ à€čà„à€š à€Šà€żà€šà„à€čà„‹à€žà„, à€°
à€…à€šà„à€Żà€źà€Ÿ à€Żà€žà€žà€à€— à€…à€—à€Ÿà€Ąà€ż à€Źà€ąà„à€šà„à€čà„‹à€žà„à„€ à€°à„‡ à€Źà„à€°à€Ÿà€Ąà€Źà€°à„€

à€œà„‡ à€­à€ à€Șà€šà€ż à€šà„€à€œà€čà€°à„‚
à€€à€Șà€Ÿà€‡à€à€Čà„‡ à€žà„‹à€šà„‡à€•à„‹ à€€à€°à€żà€•à€Ÿà€Źà€Ÿà€Ÿ à€‰à€Čà„à€Ÿà€Ÿà€‰à€à€Šà„ˆà€š, à€šà€żà€°à€Ÿà€¶ à€šà€čà„à€šà„à€čà„‹à€žà„ à€”à€Ÿ à€čà€°à„‡à€ž à€šà€–à€Ÿà€šà„à€čà„‹à€žà„à„€
à€…à€—à„à€°à€żà€ź à€œà€Ÿà€°à„€ à€°à€Ÿà€–à„à€šà„‡ à€à€• à€…à€šà„à€€ à€źà€Ÿ à€œà„€à€€ à€čà„à€šà„‡à€›à„€ à€Ąà„‡à€žà€Ÿà€•à„‚ à€‡à€•à„‡à€Šà€Ÿ

à€Żà€Šà€ż
à€čà€Ÿà€źà„€à€Čà„‡ à€čà€Ÿà€źà„à€°à„‹ à€źà„à€Ÿà„ à€–à„‹à€Čà„à€š à€žà€żà€•à„à€Żà„Œà€‚ à€­à€šà„‡, à€čà€Ÿà€źà„€à€Čà€Ÿà€ˆ à€Șà€Ÿà€—à€Č à€Źà€šà€Ÿà€‰à€šà„‡ à€źà€Ÿà€šà€żà€žà€čà€°à„‚ à€Čà€—à€Ÿà€Żà€€
à€œà„‹ à€•à„‹à€čà„€ à€Șà€šà€ż à€čà€Ÿà€źà„à€°à„‹ à€¶à€żà€•à„à€·à€• à€čà„à€š à€žà€•à„à€›à„€ à€Șà„‡à€źà€Ÿ à€šà€Ÿà€°à„à€Ąà€š

à€œà€Ÿà€—à€°à„‚à€•à€€à€Ÿ à€Șà€°à€żà€”à€°à„à€€à€šà€•à„‹ à€Čà€Ÿà€—à€ż à€žà€Źà„ˆà€­à€šà„à€Šà€Ÿ à€ à„‚à€Čà„‹ à€à€œà„‡à€šà„à€Ÿ à€čà„‹à„€ à€čà„à€†à€‚à€— à€Șà„‹ à€Ÿà„à€”à„€à€Ÿ à€—à€°à„à€š à€•à„à€Čà€żà€• à€—à€°à„à€šà„à€čà„‹à€žà„

Zen à€”à€żà€šà€Ÿà€°à€čà€°à„ à€•à„‹ à€žà€‚à€— à€•à„à€šà„ˆ à€”à„à€Żà€Ÿà€Șà€Ÿà€° à€›à„ˆà€šà„€ à€žà„à€œà„à€•à„€ à€°à„‹à€¶à„€

à€žà€Źà„ˆ à€•à„à€°à€Ÿ à€Źà„à€à„à€šà€•à„‹ à€Čà€Ÿà€—à€ż à€žà€Źà„ˆ à€•à„à€°à€Ÿ à€•à„à€·à€źà€Ÿ à€—à€°à„à€šà„ à€čà„‹à„€ à€“à€¶à„‹

à€čà€Ÿà€źà„€ à€žà€°à„à€•à€Čà€źà€Ÿ à€œà€Ÿà€à€Šà„ˆ à€›à„ˆà€šà„Œà€‚, à€čà€Ÿà€źà„€ à€źà€Ÿà€„à€ż à€—à€‡à€°à€čà„‡à€•à€Ÿ à€›à„Œà€‚à„€ à€Źà€Ÿà€Ÿà„‹ à€žà€°à„à€Șà€żà€Č à€čà„‹; à€čà€Ÿà€źà„€ à€Șà€čà€żà€Čà„‡ à€šà„ˆ à€§à„‡à€°à„ˆ à€šà€°à€Łà€čà€°à„‚ à€šà€ąà„‡à€•à€Ÿ à€›à„Œà€‚à„€ à€čà€°à„à€źà€š à€čà„‡à€žà„‡

à€Źà„Œà€Šà„à€§ à€§à€°à„à€źà€•à„‹ à€°à€čà€žà„à€Ż à€­à€šà„‡à€•à„‹ à€žà€Źà„ˆ à€”à€żà€šà€Ÿà€°à€čà€°à„, à€žà€Źà„ˆ à€…à€”à€§à€Ÿà€°à€Łà€Ÿà€čà€°à„ à€Čà€Ÿà€ˆ à€čà€Ÿà€Ÿà€‰à€šà„
à€čà„‹, à€€à€Ÿà€•à€ż à€žà€€à„à€Żà€Čà€Ÿà€ˆ à€Șà„à€°à€”à„‡à€¶ à€—à€°à„à€šà„‡ à€źà„Œà€•à€Ÿ à€Șà€Ÿà€‰à€šà„à€Șà€°à„à€Šà€› à€° à€†à€«à„ˆà€Čà€Ÿà€ˆ à€Șà„à€°à€•à€Ÿ à€—à€°à„à€šà„à€Șà€°à„à€Šà€›à„€
Thich Nhat à€čà€Ÿà€š


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à€źà„à€Żà€Ÿà€‚à€źà€Ÿà€° à€žà€Źà€žà„‡ à€–à€€à€°à€šà€Ÿà€• à€Šà„‡à€¶ // Myanmar a country where

https://www.youtube.com/watch

2018 Ka Super Hits Song (à€­à„€à€ź à€€à„à€źà„à€čà„‡ à€žà€Čà€Ÿà€ź) (à€­à„€à€ź à€•à„‡ à€šà€čà€Ÿà€šà„‡ à€”à€Ÿà€Čà„‡ à€‡à€ž à€”à€żà€Ąà€żà€Żà„‹ à€•à„‹ à€œà€Ÿà€°à„‚à€° à€Šà„‡à€–à„‡)

Manshi film hapur
71.7K subscribers
Actore - Amardeep Kumar,D.K.Bhiden
Camera - Manshi Films Hapur
Singer - Mr. Raj
Writer - tejveer Singh
Director - Amardeep Kumar
Editing - Studio One
Contect No. - 9557513459 9458578575.9639070852

à€”à€° à€­à„€à€ź à€žà„‰à€šà„à€— à€Šà„‡à€–à€šà„‡ à€•à„‡ à€Čà€żà€ à€šà„€à€šà„‡ à€Šà€żà€ à€—à€ à€Čà€żà€‚à€• à€•à„‹ à€Ÿà€š à€•à€°à„‡à€‚
https://youtu.be/4PfXmtUEg9

Qhttps://youtu.be/-lM2DGobvYk
Category
Music
à€Źà„Œà€Šà„à€§ à€­à€ à€œà€žà„à€€à„ˆ à€Źà„Œà€Šà„à€§ à€§à€°à„à€źà€Ÿà€”à€Čà€źà„à€Źà„€ à€Čà„à€Żà€Ÿà€‰à€šà„‡ à€—à„à€°à„ à€•à„à€žà„à€œà„€ à€•à„à€Żà€Ÿà€Șà„à€šà€°à€•à„‹ à€Čà€Ÿà€—à€ż
à€¶à„à€­ à€žà€źà€Ÿà€šà€Ÿà€°, à€Źà„Œà€Šà„à€§ à€čà„‹ à€° à€Źà„Œà€Šà„à€§ à€­à„ˆà€°à€čà„‡à€•à„‹ à€› à€žà€Źà„ˆ à€œà€Ÿà€€à€żà€•à„‹ à€•à€Čà„à€Żà€Ÿà€Łà€•à€Ÿà€°à„€ à€žà„à€– à€°
à€¶à€Ÿà€šà„à€€à€żà€•à„‹ à€Čà€Ÿà€—à€ż à€Šà€żà€źà€Ÿà€—à€Čà€Ÿà€ˆ à€¶à„à€Šà„à€§ à€—à€°à„à€šà„‡ à€° à€…à€šà„à€€à€•à„‹ à€…à€šà„à€€à„à€Żà€•à„‹ à€°à„‚à€Șà€źà€Ÿ à€…à€šà€šà„à€€ à€†à€šà€‚à€Š
à€Șà„à€°à€Ÿà€Șà„à€€ à€—à€°à„à€š à€…à€­à„à€Żà€Ÿà€ž à€—à€°à„à€šà„‡à„€ Nting 360à„Š à€Ąà€żà€—à„à€°à„€ à€žà€°à„à€•à€Č à€„à„à€°à„€à€Ąà„€ à€à€šà€żà€źà„‡à€Ÿà„‡à€Ą à€Šà€°à„à€¶à€š
à€œà€Ș, à€žà€‚à€—à„€à€€, à€—à„€à€€à€čà€°à„‚, à€čà€Ÿà€žà„à€Ż à€° à€­à€żà€Ąà€żà€Żà„‹à€čà€°à„‚à€•à„‹ à€žà€Ÿà€„

à€Żà€Šà€ż à€€à€Șà€Ÿà€ˆà€‚ à€”à€żà€¶à„à€” à€Șà€°à€żà€”à€°à„à€€à€š à€—à€°à„à€š à€šà€Ÿà€čà€Ÿà€šà„à€čà„à€šà„à€› à€­à€šà„‡, à€…à€°à„à€•à„‹ à€”à„à€Żà€•à„à€€à€żà€žà€à€— à€žà„à€°à„ à€—à€°à„à€šà„à€čà„‹à€žà„ à€œà„‹ à€€à€Șà€Ÿà€ˆà€‚à€Čà€Ÿà€ˆ à€–à€Ÿà€à€šà„‹à€źà€Ÿ à€†à€‰à€à€›à„€ à€źà„ˆà€œà„à€źà„€ à€°à„‹à€¶à„€

à€čà€Ÿà€źà„€ à€Żà€čà€Ÿà€ à€›à„à€Ÿà„à€Ÿà„ˆ à€­à„à€°à€źà€Źà€Ÿà€Ÿ à€Źà„à€Żà„‚à€à€à€š à€›à„Œà€‚à„€ à€źà€Ÿà€°à„à€Ÿà€żà€š à€Čà„à€„à€° à€•à€żà€‚à€— à€œà„‚à€šà€żà€Żà€°

à€œà€Ź à€€à€Șà€Ÿà€ˆà€Čà„‡ à€•à„‡à€čà€ż à€—à€°à„à€šà„à€čà„à€šà„à€›, à€€à€Șà€Ÿà€ˆ à€†à€«à„ˆà€‚à€Čà€Ÿà€ˆ à€Șà„‚à€°à„à€Ł à€°à„‚à€Șà€źà€Ÿ à€œà€Čà€Ÿà€‰à€šà„à€Șà€°à„à€šà„‡à€›,
à€°à€Ÿà€źà„à€°à„‹ à€Źà„‹à€šà€«à€Ÿà€Żà€° à€œà€žà„à€€à„‹, à€€à€Șà€Ÿà€ˆ à€†à€«à„ˆà€‚à€•à„‹ à€•à„à€šà„ˆ à€…à€‚à€¶ à€šà€–à„‹à€œà„à€šà„à€čà„‹à€žà„à„€ Eckhart Tolle

à€€à€Șà€Ÿà€ˆà€‚ à€œà€čà€Ÿà€ à€­à€ à€Șà€šà€ż, à€Șà„‚à€°à„à€Ł à€°à„‚à€Șà€źà€Ÿ à€€à„à€Żà€čà€Ÿà€ à€čà„à€šà„à€čà„‹à€žà„à„€ Eckhart Tolle

à€•à„‡à€”à€Č à€čà€Ÿà€€à€Čà„‡ à€źà„‡à€Ÿà€Ÿà€‰à€šà„‡ à€žà€€à„à€Ż à€•à„à€°à€Ÿ à€Čà„‡à€–à„à€š à€žà€•à„à€Šà€›à„€ à€źà€żà€žà„à€Ÿà€° à€‡à€•à€Ÿà€°à„à€Ÿ

à€čà€°à„‡à€• à€•à„à€·à€Łà€Čà€Ÿà€ˆ à€€à€Șà€Ÿà€ˆà€‚à€•à„‹ à€…à€šà„à€€à€żà€ź à€œà€žà„à€€à„‹ à€”à„à€Żà€”à€čà€Ÿà€° à€—à€°à„à€šà„à€čà„‹à€žà„à„€ à€Żà„‹ à€…à€°à„‚ à€•à„‡à€čà€ż à€Čà€Ÿà€—à€ż à€€à€Żà€Ÿà€°à„€ à€čà„‹à€‡à€šà„€ Shunryu Suzuki

à€­à€Ÿà€— Buddha. à€Șà„à€°à„‡à€ź, à€¶à€Ÿà€šà„à€€à€ż, à€Źà„à€Šà„à€§à€żà€źà€€à€Ÿ à€° à€–à„à€¶à„€à€•à„‹ à€Źà€Ÿà€°à„‡à€źà€Ÿ à€Źà„à€Šà„à€§à€•à„‹ à€žà€źà€Ÿà€š à€Čà„‡à€–à€•à€čà€°à„‚

Thich Nhat Hanh

à€œà€Ÿà€š à€Šà€żà€‚à€Šà€Ÿ à€čà€Ÿà€źà„€à€Čà€Ÿà€ˆ à€žà„à€”à€€à€šà„à€€à„à€°à€€à€Ÿ à€Šà€żà€‡à€šà„à€›, à€° à€žà„à€”à€€à€šà„à€€à„à€°à€€à€Ÿ à€†à€šà€šà„à€Šà€•à„‹ à€Čà€Ÿà€—à€ż
à€źà€Ÿà€€à„à€° à€¶à€°à„à€€ à€čà„‹à„€ à€Żà€Šà€ż, à€čà€Ÿà€źà„à€°à„‹ à€źà„à€Ÿà„à€źà€Ÿ, à€čà€Ÿà€źà„€ à€…à€à„ˆ à€Șà€šà€ż à€•à„‡à€čà€ż à€Șà€šà€ż à€Șà€•à„à€°à€żà€°à€Ÿà€–à„à€Żà„Œà€‚ -
à€•à„à€°à„‹à€§, à€šà€żà€šà„à€€à€Ÿ, à€”à€Ÿ à€žà€źà„à€Șà€€à„à€€à„€ - à€čà€Ÿà€źà„€ à€žà„à€”à€€à€šà„à€€à„à€° à€čà„à€š à€žà€•à„à€Šà„ˆà€šà„Œà€‚à„€ Thich Nhat
Hanh

à€Żà€Šà€ż à€čà€Ÿà€źà„à€°à„‹ à€Šà„ˆà€šà€żà€• à€œà„€à€”à€šà€źà€Ÿ à€čà€Ÿà€źà„€ à€źà„à€žà„à€•à„à€°à€Ÿà€‰à€š à€žà€•à„à€›à„Œà€‚, à€Żà€Šà€ż à€čà€Ÿà€źà„€
à€¶à€Ÿà€šà„à€€à€żà€źà€Ż à€° à€–à„à€¶à„€ à€°à€čà€š à€žà€•à„à€Šà€›à„Œà€‚, à€čà€Ÿà€źà„€ à€źà€Ÿà€€à„à€° à€čà„‹à€‡à€š, à€€à€° à€žà€Źà„ˆà€œà€šà€Ÿà€Čà„‡ à€Żà€žà€•à„‹ à€«à€Ÿà€‡à€Šà€Ÿ
à€Čà€żà€šà„‡à€›à€šà„à„€ à€Żà„‹ à€¶à€Ÿà€šà„à€€à€ż à€•à€Ÿà€°à„à€Żà€•à„‹ à€žà€Źà„ˆà€­à€šà„à€Šà€Ÿ à€†à€§à€Ÿà€°à€­à„‚à€€ à€Șà„à€°à€•à€Ÿà€° à€čà„‹à„€ Thich Nhat Hanh

à€Żà€čà€Ÿà€ à€° à€…à€čà€żà€Čà„‡ à€–à„à€¶à„€à€žà€à€— à€Źà€Ÿà€à€šà„à€š à€žà€źà„à€­à€” à€›à„€ à€Żà€€à€ż à€§à„‡à€°à„ˆ à€–à„à€¶à„€à€•à€Ÿ à€¶à€°à„à€€à€čà€°à„‚ à€‰à€Șà€Čà€Źà„à€§
à€›à€šà„ - à€Șà€°à„à€Żà€Ÿà€Șà„à€€ à€…à€čà€żà€Čà„‡ à€€à€Șà€Ÿà€ˆà€Čà€Ÿà€ˆ à€žà„à€–à„€ à€Źà€šà€Ÿà€‰à€šà€•à„‹ à€Čà€Ÿà€—à€żà„€ à€…à€§à€żà€• à€Șà„à€°à€Ÿà€Șà„à€€ à€—à€°à„à€š
à€€à€Șà€Ÿà€ˆà€Čà„‡ à€­à€”à€żà€·à„à€Żà€źà€Ÿ à€­à€Ÿà€—à„à€šà„à€Șà€°à„à€Šà„ˆà€šà„€ Thich Nhat Hanh

à€Źà„‹à€§à€żà€§à€°à„à€ź

à€žà€Źà„ˆà€Čà€Ÿà€ˆ à€Źà€Ÿà€Ÿà„‹ à€„à€Ÿà€čà€Ÿ à€›; à€•à„‡à€čà„€ à€”à€Ÿà€žà„à€€à€”à€źà€Ÿ à€Żà„‹ à€čà€żà€‚à€Ąà„à€šà„€ à€Źà„‹à€§à€żà€§à€°à„à€ź

à€Šà€żà€źà€Ÿà€—à€•à„‹ à€•à„à€·à€źà€€à€Ÿ à€…à€žà„€à€źà€żà€€ à€›, à€° à€Żà€žà€•à„‹ à€…à€­à€żà€”à„à€Żà€•à„à€€à€żà€čà€°à„‚ à€…à€€à„à€Čà€šà„€à€Ż à€›à€šà„à„€ à€€à€Șà€Ÿà€ˆà€‚à€•à„‹
à€†à€à€–à€Ÿà€•à„‹ à€žà€Ÿà€„ à€«à€Ÿà€°à€źà€čà€°à„‚ à€čà„‡à€°à„à€Šà„ˆ, à€€à€Șà€Ÿà€ˆà€‚à€•à„‹ à€•à€Ÿà€šà€Čà„‡ à€žà„à€šà„à€šà„‡ à€†à€”à€Ÿà€œ, à€€à€Șà€Ÿà€ˆà€‚à€•à„‹ à€šà€Ÿà€•à€•à„‹
à€—à€šà„à€§à€•à„‹ à€—à€šà„à€§, à€€à€Șà€Ÿà€ˆà€‚à€•à„‹ à€œà€żà€Źà„à€°à„‹à€Źà€Ÿà€Ÿ à€žà„à€”à€Ÿà€Šà€čà€°à„‚ à€šà€Ÿà€–à„à€š, à€čà€°à„‡à€• à€†à€šà„à€Šà„‹à€Čà€š à€”à€Ÿ à€…à€”à€žà„à€„à€Ÿ
à€€à€Șà€Ÿà€ˆà€‚à€•à„‹ à€Šà€żà€źà€Ÿà€— à€čà„‹à„€ à€Źà„‹à€§à€żà€§à€°à„à€ź

à€–à„‹à€œà„à€šà„ à€­à€šà„‡à€•à„‹ à€•à€·à„à€Ÿ à€­à„‹à€—à„à€šà„ à€čà„‹à„€ à€•à„‡à€čà€ż à€Șà€šà€ż à€–à„‹à€œà„à€šà„ à€–à„à€¶à„€ à€›à„ˆà€šà„€ à€Źà„‹à€§à€żà€§à€°à„à€ź à€Ÿà„à€”à„€à€Ÿ à€—à€°à„à€š à€•à„à€Čà€żà€• à€—à€°à„à€šà„à€čà„‹à€žà„

à€•à€šà„à€«à„à€Żà„‚à€¶à€żà€Żà€ž

à€čà€Ÿà€źà„à€°à„‹ à€žà€Źà„ˆà€­à€šà„à€Šà€Ÿ à€ à„‚à€Čà„‹ à€źà€čà€żà€źà€Ÿ à€•à€čà€żà€Čà„à€Żà„ˆ à€Șà€€à€šà€źà€Ÿ à€čà„à€à€Šà„ˆà€š, à€€à€° à€čà€°à„‡à€• à€šà„‹à€Ÿà€ż à€čà€Ÿà€źà„€ à€–à€žà„à€Šà€Ÿ à€Źà€ąà„à€Šà„ˆ à€œà€Ÿà€šà„à€›à„€ à€•à€šà„à€«à„à€Żà„‚à€¶à€żà€Żà€ž

à€€à€Șà€Ÿà€ˆà€Čà„‡ à€šà€°à„‹à€•à„à€šà„‡à€žà€źà„à€ź à€€à€Șà€Ÿà€ˆà€Čà„‡ à€•à€€à„à€€à€ż à€Źà€żà€žà„à€€à€Ÿà€°à„ˆ à€œà€Ÿà€šà„ à€­à€šà„à€šà„‡ à€•à„à€°à€Ÿà€Čà„‡ à€«à€°à€• à€Șà€Ÿà€°à„à€Šà„ˆà€šà„€ à€•à€šà„à€«à„à€Żà„à€¶à€żà€Żà€ž à€Ÿà„à€”à„€à€Ÿ à€—à€°à„à€š à€•à„à€Čà€żà€• à€—à€°à„à€šà„à€čà„‹à€žà„

à€•à„‡à€”à€Č à€œà„à€žà€Ÿà€šà„€ à€° à€źà„‚à€°à„à€– à€źà€Ÿà€šà€żà€žà€čà€°à„‚ à€•à€čà€żà€Čà„à€Żà„ˆ à€Źà€Šà€Čà€Šà„ˆà€šà€šà„à„€ à€•à€šà„à€«à„à€Żà„‚à€¶à€żà€Żà€ž

à€Šà€Čà€Ÿà€ˆ à€Čà€Ÿà€źà€Ÿ

à€žà€źà„à€­à€” à€­à€à€źà€Ÿ à€Šà€Żà€Ÿà€Čà„ à€čà„à€šà„à€čà„‹à€žà„à„€ à€Żà„‹ à€žà€à€§à„ˆ à€žà€źà„à€­à€” à€čà„à€šà„à€›à„€ à€Šà€Čà€Ÿà€ˆ à€Čà€Ÿà€źà€Ÿ

à€šà€Źà€żà€°à„à€žà€šà„à€čà„‹à€žà„ à€•à€ż à€žà€Ź à€­à€šà„à€Šà€Ÿ à€°à€Ÿà€źà„à€°à„‹ à€žà€źà„à€Źà€šà„à€§ à€­à€šà„‡à€•à„‹ à€à€• à€…à€°à„à€•à€Ÿà€•à„‹ à€Čà€Ÿà€—à€ż à€€à€Șà€Ÿà€ˆà€‚à€•à„‹ à€Șà„à€°à„‡à€źà€Čà„‡ à€à€• à€…à€°à„à€•à€Ÿà€•à„‹ à€Čà€Ÿà€—à€ż à€†à€”à€¶à„à€Żà€•à€€à€Ÿ à€Źà€ąà„€ à€—à€°à„à€Šà€›à„€ à€Šà€Čà€Ÿà€ˆ à€Čà€Ÿà€źà€Ÿ

à€źà„‡à€°à„‹ à€§à€°à„à€ź à€à€•à€Šà€ź à€žà€°à€Č à€›à„€ à€źà„‡à€°à„‹ à€§à€°à„à€ź à€Šà€Żà€Ÿà€Čà„ à€›à„€ à€Šà€Čà€Ÿà€ˆ à€Čà€Ÿà€źà€Ÿ

à€Čà€Ÿà€“ à€Ÿà„à€œà„

à€Șà„à€°à€•à„ƒà€€à€ż à€čà€€à€Ÿà€° à€—à€°à„à€Šà„ˆà€š, à€€à„ˆà€Șà€šà€ż à€žà€Źà„ˆ à€Șà„‚à€°à€Ÿ à€­à€Żà„‹à„€ à€Čà€Ÿà€“ à€Ÿà„à€œà„

à€žà„à€”à€Ÿà€žà„à€„à„à€Ż à€žà€Źà„ˆà€­à€šà„à€Šà€Ÿ à€ à„‚à€Čà„‹ à€…à€§à€żà€•à€Ÿà€° à€čà„‹à„€ à€žà€šà„à€€à„à€·à„à€Ÿà€ż à€žà€Źà„ˆà€­à€šà„à€Šà€Ÿ à€ à„‚à€Čà„‹ à€–à€œà€Ÿà€šà€Ÿ
à€čà„‹à„€ à€†à€€à„à€źà€”à€żà€¶à„à€”à€Ÿà€ž à€žà€Źà„ˆà€­à€šà„à€Šà€Ÿ à€ à„‚à€Čà„‹ à€źà€żà€€à„à€° à€čà„‹à„€ à€šà€čà„à€šà„ à€žà€Źà„ˆà€­à€šà„à€Šà€Ÿ à€ à„‚à€Čà„‹ à€†à€šà€šà„à€Š à€čà„‹à„€
à€Čà€Ÿà€“ à€Ÿà„à€œà„

à€…à€°à„‚à€Čà€Ÿà€ˆ à€šà€żà€Șà„à€Ł à€Źà€šà€Ÿà€‰à€šà„ à€¶à€•à„à€€à€ż à€čà„‹à„€ à€†à€«à„ˆà€Čà€Ÿà€ˆ à€źà€Ÿà€žà„à€Ÿà€° à€—à€°à„à€š à€žà€Ÿà€à€šà„‹ à€¶à€•à„à€€à€ż à€›à„€ à€Čà€Ÿà€“ à€Ÿà„à€œà„

à€Șà„à€Čà„‡à€Ÿà„‹

à€Źà„à€Šà„à€§à€żà€źà€€à„€ à€źà€Ÿà€šà€żà€žà€čà€°à„ à€•à„à€°à€Ÿ à€—à€°à„à€›à€šà„ à€•à€żà€šà€•à€ż à€€à€żà€šà„€à€čà€°à„‚à€•à„‹ à€•à„‡à€čà€ż à€­à€šà„à€šà„ à€›; à€źà„à€°à„à€–à€čà€°à„‚, à€•à€żà€šà€­à€šà„‡ à€€à€żà€šà„€à€čà€°à„‚ à€•à„‡à€čà€ż à€­à€šà„à€š à€›à„€ à€Șà„à€Čà„‡à€Ÿà„‹

à€čà€Ÿà€źà„€ à€…à€šà„à€§à€•à€Ÿà€°à€Źà€Ÿà€Ÿ à€Ąà€°à€Ÿà€à€•à„‹ à€Źà€šà„à€šà€Ÿà€Čà€Ÿà€ˆ à€žà€œà€żà€Čà„ˆ à€źà€Ÿà€« à€—à€°à„à€š à€žà€•à„à€Šà€›à„Œà€‚; à€œà„€à€”à€šà€•à„‹
à€”à€Ÿà€žà„à€€à€”à€żà€• à€€à„à€°à€Ÿà€žà€Šà„€ à€­à€šà„‡à€•à„‹ à€€à„à€Żà„‹ à€čà„‹ à€œà€Ź à€źà€Ÿà€šà€żà€ž à€Șà„à€°à€•à€Ÿà€¶à€Źà€Ÿà€Ÿ à€Ąà€°à€Ÿà€‰à€à€›à€šà„à„€ à€Șà„à€Čà„‡à€Ÿà„‹

à€€à€Șà€Ÿà€‡à€ à€à€• à€”à„à€Żà€•à„à€€à€żà€•à„‹ à€Źà€Ÿà€°à„‡à€źà€Ÿ à€–à„‡à€Čà€•à„‹ à€à€• à€˜à€Łà„à€Ÿà€Ÿà€źà€Ÿ à€•à„à€°à€Ÿà€•à€Ÿà€šà„€à€•à„‹ à€Źà€°à„à€· à€­à€šà„à€Šà€Ÿ à€à€• à€”à€°à„à€·à€•à„‹ à€Źà€Ÿà€°à„‡à€źà€Ÿ à€Źà€ąà„€ à€Șà€€à„à€€à€Ÿ à€Čà€—à€Ÿà€‰à€š à€žà€•à„à€šà„à€čà„à€šà„à€›à„€ à€Șà„à€Čà„‡à€Ÿà„‹

à€…à€°à€žà„à€€à„

à€žà€Ÿà€źà€—à„à€°à„€à€•à„‹ à€€à€Ÿà€Čà€żà€•à€Ÿà€źà€Ÿ à€œà€Ÿà€šà„à€čà„‹à€žà„

à€†à€«à„à€Čà€Ÿà€ˆ à€šà€żà€šà„à€šà„ à€­à€šà„‡à€•à„‹ à€žà€Źà„ˆ à€Źà„à€Šà„à€§à€żà€•à„‹ à€žà„à€°à„à€”à€Ÿà€€ à€čà„‹à„€ à€…à€°à€žà„à€€à„

à€–à„à€¶à„€ à€†à€«à„ˆà€źà€Ÿ à€šà€żà€°à„à€­à€° à€—à€°à„à€Šà€›à„€ à€…à€°à€žà„à€€à„

à€źà„à€Ÿà„à€Čà€Ÿà€ˆ à€¶à€żà€•à„à€·à€Ÿà€”à€żà€šà€Ÿ à€šà„ˆ à€¶à€żà€•à„à€·à€Ÿ à€Șà„à€°à€Šà€Ÿà€š à€—à€°à„à€šà„ à€•à„à€šà„ˆ à€¶à€żà€•à„à€·à€Ÿ à€čà„‹à€‡à€šà„€ à€…à€°à€žà„à€€à„

à€œà€żà€Šà„à€Šà„ à€•à„ƒà€·à„à€Łà€źà„‚à€°à„à€€à€ż

à€—à€čà€š à€Źà€żà€°à€Ÿà€źà„€ à€žà€źà€Ÿà€œà€źà€Ÿ à€°à€Ÿà€źà„à€°à„‹à€žà€à€— à€žà€źà€Ÿà€Żà„‹à€œà€š à€—à€°à„à€š à€žà„à€”à€Ÿà€žà„à€„à„à€Żà€•à„‹ à€Żà„‹ à€•à„à€šà„ˆ à€‰à€Șà€Ÿà€Ż à€›à„ˆà€šà„€ à€œà€żà€Šà„à€Šà„ à€•à„ƒà€·à„à€Łà€źà„‚à€°à„à€€à€ż

à€Żà€Šà€ż à€€à€Șà€Ÿà€ˆà€‚ à€Żà€žà€Čà€Ÿà€ˆ à€Șà€°à€żà€”à€°à„à€€à€š à€—à€°à„à€š à€•à„‹à€¶à€żà€ž à€šà€—à€°à„€à€•à€š à€•à„‡ à€—à€°à„à€Šà„ˆ à€čà„à€šà„à€čà„à€šà„à€› à€­à€šà„‡à€°
à€Źà„à€à„à€š à€„à€Ÿà€Čà„à€šà„à€­à€Żà„‹ à€­à€šà„‡, à€€à„à€Żà€žà„‹à€­à€ à€€à€Șà€Ÿà€ˆà€‚ à€•à„‡ à€čà„à€šà€čà„à€šà„à€› à€­à€šà„à€šà„‡ à€•à„à€°à€Ÿ à€Șà€°à€żà€”à€°à„à€€à€šà€źà€Ÿ
à€Šà„‡à€–à€żà€šà„à€›à„€ à€œà€żà€Šà„à€Šà„ à€•à„ƒà€·à„à€Łà€źà„‚à€°à„à€€à€ż

à€Șà€°à€źà„à€Șà€°à€Ÿ à€čà€Ÿà€źà„à€°à„‹ à€žà„à€°à€•à„à€·à€Ÿ à€čà„à€šà„à€›, à€° à€œà€Ź à€Šà€żà€źà€Ÿà€— à€žà„à€°à€•à„à€·à€żà€€ à€› à€Żà„‹ à€•à„à€·à€Ż à€źà€Ÿ à€čà„à€šà„à€›à„€ à€œà€żà€Šà„à€Šà„ à€•à„ƒà€·à„à€Łà€źà„‚à€°à„à€€à€ż

à€à€‰à€Ÿà€Ÿ à€”à€żà€šà€Ÿà€° à€Čà€żà€šà„à€čà„‹à€žà„à„€ à€•à€ż à€à€• à€”à€żà€šà€Ÿà€° à€†à€«à„à€šà„‹ à€œà„€à€”à€š à€Źà€šà€Ÿà€‰à€šà„à€čà„‹à€žà„; à€Żà€žà€•à„‹ à€žà€Șà€šà€Ÿ;
à€Żà€žà€•à„‹ à€Źà€Ÿà€°à„‡à€źà€Ÿ à€žà„‹à€šà„à€šà„à€čà„‹à€žà„; à€€à„à€Żà„‹ à€”à€żà€šà€Ÿà€°à€źà€Ÿ à€Źà€Ÿà€à€šà„€ à€źà€žà„à€€à€żà€·à„à€•, à€¶à€°à„€à€°, à€źà€Ÿà€‚à€žà€Șà„‡à€¶à€żà€čà€°à„,
à€žà„à€šà€Ÿà€Żà„à€čà€°à„, à€†à€«à„à€šà„‹ à€¶à€°à„€à€° à€•à„‹ à€čà€°à„‡à€• à€čà€żà€žà„à€žà€Ÿà€čà€°à„ à€•à„‹ à€”à€żà€šà€Ÿà€° à€•à„‹ à€Șà„‚à€°à€Ÿ à€čà„à€š à€Šà€żà€šà„à€čà„‹à€žà„, à€°
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à€žà„à€•à€°à€Ÿà€€

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à€Š à€žà€Źà„ˆà€­à€šà„à€Šà€Ÿ à€§à€šà„€ à€› à€œà„‹ à€•à€źà„à€€à„€à€źà€Ÿ à€žà€šà„à€€à„à€·à„à€Ÿ à€›, à€•à€żà€šà€•à€ż à€žà€Ÿà€źà€—à„à€°à„€ à€Șà„à€°à€•à„ƒà€€à€żà€•à„‹ à€§à€š à€čà„‹à„€ à€žà„à€•à€°à€Ÿà€€

à€¶à€żà€•à„à€·à€Ÿ à€­à€šà„‡à€•à„‹ à€œà„à€”à€Ÿà€Čà€Ÿà€•à„‹ à€•à€żà€°à€Ł à€čà„‹, à€­à€Ÿà€à€Ąà€Ÿ à€­à€°à„à€šà„‡ à€čà„‹à€‡à€šà„€ à€žà„à€•à€°à€Ÿà€€


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à€Źà„Œà€Šà„à€§ à€­à€ à€œà€žà„à€€à„ˆ
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à€Żà€Šà€ż à€°à€Ÿà€‰à€Šà„€ /
à€°à€Ÿà€•à„à€·à€ž à€žà„à€”à€Żà€‚à€žà„‡à€”à€• (à€†à€°à€à€žà€à€ž) à€•à€Ÿ à€Źà„‡à€š à€‡à€œà€°à€Ÿà€Żà€Čà€•à€Ÿ à€šà€żà€€à„à€Șà€Ÿà€”à€š à€Źà„à€°à€Ÿà€čà„à€źà€Łà€Źà€Ÿà€Ÿ à€†à€à€•à€Ÿ
à€”à€żà€Šà„‡à€¶à„€à€čà€°à„‚à€Čà„‡ à€Żà€žà€Čà€Ÿà€ˆ à€źà€šà„à€žà„à€źà„ƒà€€à€ż à€źà€šà„à€”à€Ÿà€Š à€čà€żà€šà„à€Šà„à€€à„à€” à€­à„‚à€źà€ż à€­à€šà„à€š à€žà€•à„à€›à€šà„ à€­à€šà„‡ à€čà€Ÿà€źà„€
à€•à€żà€š à€Żà„‹ à€­à„‚à€źà€żà€Čà€Ÿà€ˆ à€žà€Źà„ˆ à€†à€Šà€żà€”à€Ÿà€žà„€ à€žà€źà€Ÿà€œà€•à„‹ à€čà€żà€€à€•à€Ÿ à€Čà€Ÿà€—à€ż PRABUDDDH BHARAT à€˜à„‹à€·à€Łà€Ÿ à€—à€°à„à€š
à€žà€•à„à€Šà„ˆà€šà„Œà€‚?

à€œà€žà„à€€à„‹ à€•à€ż à€čà€Ÿà€źà„€ à€Źà„Œà€Šà„à€§à€čà€°à„‚ à€„à€żà€Żà„Œà€‚, à€Źà„Œà€Šà„à€§ à€›à€šà„ à€° à€Źà„Œà€Šà„à€§ à€­à„ˆà€°à€čà„‡à€›à€šà„à„€

https://www.youtube.com/watch?v=3sTJbySzRtU&t=81s

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75) Klassisk norsk-klassisk norsk

Gode ​​NYHETER fra
Gratis online NIBBANA TRENING
fra
KUSHINARA NIBBANA BHUMI PAGODA-PATH FOR AT ATTAINTER ETERNAL BLISS AS ENDELIG MÅL
Analytisk innsiktsnett - GRATIS online Tipiáč­aka jusforskning og praksisuniversitet i 111 KLASSISKE SPRÅK i BUDDHAs egne ord
gjennom
http://sarvajan.ambedkar.org

https://wisdomquotes.com/buddha-quotes/

150 Buddha-sitater som vil gjĂžre deg klokere (raske) chanting-komedie-sangvideoer

Det er ingen frykt for en hvis sinn ikke er fylt med Ăžnsker. Buddha

Tren din egen frelse. Ikke stole pÄ andre. Buddha Klikk for Ä tweet

Hvis noe er verdt Ă„ gjĂžre, gjĂžr det av hele ditt hjerte. Buddha Klikk for Ă„ tweet


En mann blir ikke kalt klok fordi han snakker og snakker igjen; men
hvis han er fredelig, kjĂŠrlig og uredd, blir han i sannhet kalt klok.
Buddha

Ikke se etter en helligdom i noen bortsett fra deg selv. Buddha

Ingen redder oss, men oss selv. Ingen kan og ingen kan. Vi mÄ selv gÄ stien. Buddha

For Ä leve et rent uselvisk liv, mÄ man regne ingenting som ens eget midt i overflod. Buddha

Alt vi er er resultatet av det vi har tenkt. Buddha

Hvis vi ikke klarer Ä passe pÄ andre nÄr de trenger hjelp, hvem vil da passe pÄ oss? Buddha

En som handler pÄ sannhet, er glad i denne verden og utover. Buddha

De beste buddha sitatene

Gi, selv om du bare har litt.

Selv dĂžd er ikke Ă„ frykte av en som har levd klokt.

Irrigatorer kanal farvann; fletchers rette pilene; snekkere bĂžy tre; den kloke mesteren selv.

Drop for drop er vanngryten fylt. PÄ samme mÄte fyller den kloke mannen, litt etter litt, seg med godt.

Den stÞrste gaven er Ä gi folk din opplysning, Ä dele den. Det mÄ vÊre stÞrst.

Hvis du visste hva jeg vet om kraften i Ä gi, ville du ikke la et eneste mÄltid passere uten Ä dele det pÄ noen mÄte.

Roden til lidelse er tilknytning.


Still den sinte mannen med kjĂŠrlighet. Still den illmodige mannen med
vennlighet. Still den elendige med sjenerĂžsitet. Tyst lĂžgneren med
sannhet.

Mennesker med meninger gÄr bare rundt og plager hverandre.

Selv som en solid stein ikke er rystet av vinden, sÄ er de kloke ikke rystet av ros eller skyld.

Du mÄ selv streve. Buddhaene peker bare veien. Klikk for Ä tweet

Ingenting kan skade deg sÄ mye som dine egne tanker uten sikkerhet.

Meditere … ikke utsett, for ikke Ă„ angre pĂ„ det senere.

Bedre enn tusen hule ord, er ett ord som gir fred.

ForstÄelse er kjernen i godt uttalte ord.

Slutt Ă„ gjĂžre ondt, dyrke det gode, rense hjertet: dette er lĂŠren fra Buddhaene.

Glede i meditasjon og ensomhet. Komponer deg selv, vĂŠr lykkelig. Du er en sĂžker.

GjÞr nÞye i dag det som mÄ gjÞres. Hvem vet? I morgen kommer dÞden.

Det du er er hva du har vÊrt. Det du vil vÊre, er hva du gjÞr nÄ.

Hvis du foreslÄr Ä snakke, spÞr alltid deg selv, er det sant, er det nÞdvendig, er det snilt?


Hvis du ikke finner noen til Ä stÞtte deg pÄ den Ändelige veien, gÄ
alene. (Dette er et av mine favoritt Buddha-sitater. Legg igjen svar og
gi meg beskjed om hva som er ditt!)

Del 2. Buddha-sitater som ER …
Inspirerende Buddha sitater

Stopp, stopp. Ikke snakk. Den ultimate sannheten er ikke engang Ă„ tenke.

Vi er det vi tenker. Alt vi er oppstÄr med tankene vÄre. Med vÄre tanker lager vi verden.

Akkurat som det store havet har en smak, smaken av salt, sÄ har ogsÄ denne lÊren og disiplinen en smak, smaken av frigjÞring.


Den som ikke lenger er den sug og tĂžrst som forevrer Ă„ bli; hvordan
kunne du spore den vekke, sporlĂžse og ubegrensede rekkevidden.

Utholdenhet er en av de vanskeligste fagomrÄdene, men det er den som tÄler at den endelige seieren kommer.


Lenge er natten for den som er vÄken; lang er en kilometer for ham som
er sliten; lenge er livet for de tÄpelige som ikke kjenner den sanne
loven.

Uansett hvilken dyrebar juvel det er i de himmelske verdener, er det ingenting som kan sammenlignes med en som er vekket.

Livet vÄrt er formet av vÄrt sinn; vi blir det vi tenker. Glede fÞlger en ren tanke som en skygge som aldri forlater.

Som en fin blomst, vakker Ä se pÄ, men uten duft, er fine ord fruktlÞse hos en mann som ikke opptrer i samsvar med dem.


VĂ„re teorier om det evige er like verdifulle som de som en kylling som
ikke har brutt seg gjennom sitt skall, kan forme seg for omverdenen.

En idé som er utviklet og satt i verk er viktigere enn en idé som bare eksisterer som en idé.

Uansett hvor mange hellige ord du leser, hvor mange du snakker, hva vil de gjĂžre deg hvis du ikke handler etter dem?

Kaos er iboende i alle sammensatte ting. Strebe videre med flid.
Korte Buddha sitater

Tilknytning fĂžrer til lidelse.

MĂ„tte alle vesener ha lykkelige sinn.

75) Classical Norwegian-Klassisk norsk,

https://tenor.com/view/norwegian-air-airplane-gif-14715667
Jeg er miraklet.
En kanne fyller drÄpe for drÄpe.
Hvert menneske er forfatteren av sin egen helse eller sykdom.
Tungen som en skarp kniv … Dreper uten Ă„ trekke blod.
Veien er ikke pÄ himmelen. Veien er i hjertet.

Del 3.
Buddha sitater om liv, familie og vennskap

Lev hver handling fullstendig, som om den var din siste.
Dyd blir forfulgt mer av de ugudelige enn den er elsket av det gode.
Ingenting eksisterer noen gang helt alene; alt er i forhold til alt annet.
Renhet eller urenhet avhenger av seg selv. Ingen kan rense en annen.
Å forsĂžrge mor og far, Ă„ verne om kone og barn og Ă„ ha et enkelt levebrĂžd; dette er lykke til.
Et Ăžyeblikk kan forandre en dag, en dag kan endre et liv og ett liv kan forandre verden.
Hun som kjenner livet flyter, fĂžler ingen slitasje, trenger ingen reparasjoner eller reparasjoner.
En ufarlig og ond venn er mer Ă„ frykte enn et vilt dyr; et vilt dyr
kan sÄr kroppen din, men en ond venn vil sÄret tankene dine.
Uansett hvilke ord vi uttaler skal velges med omhu for folk, vil hÞre dem og bli pÄvirket av dem pÄ godt eller sykt.
Å vĂŠre inaktiv er en kort vei til dĂžden og Ă„ vĂŠre flittig er en
livsstil; tÄpelige mennesker er ledige, kloke mennesker er flittige.
Hvis en sÞker ikke finner en fÞlgesvenn som er bedre eller likestilt, la dem resolutt gÄ en ensom kurs.
Hvis vi kunne se mirakelet med en enkelt blomst tydelig, ville hele livet vÄrt endret seg.

Buddha sitater om kjĂŠrlighet og takknemlighet

Ekte kjÊrlighet er fÞdt fra forstÄelse.
UtstrÄle grenselÞs kjÊrlighet til hele verden.
Du, deg selv, sÄ mye som noen i hele universet, fortjener din kjÊrlighet og kjÊrlighet.
Ambisjon er som kjÊrlighet, utÄlmodig bÄde med forsinkelser og konkurrenter.
KjĂŠrlighet er en gave til ens indre mest sjel til en annen, slik at begge kan vĂŠre hel.
La altomfattende tanker for alle vesener vĂŠre dine.
Vi vil utvikle og kultivere frigjĂžring av sinnet ved kjĂŠrlighet,
gjÞre det til vÄrt kjÞretÞy, gjÞre det til vÄrt grunnlag, stabilisere
det, trene oss selv i det og fullfĂžre det.
Hat opphÞrer ikke gjennom hat pÄ noe tidspunkt. Hat opphÞrer gjennom kjÊrlighet. Dette er en uforanderlig lov.
Han som elsker 50 mennesker har 50 elendigheter; den som elsker ingen, har ingen lidelser.
Vennlighet skal bli den naturlige levemÄten, ikke unntaket.
Tal bare kjÊrlig tale, tale som er velkommen. Tale, nÄr det ikke bringer andre ondskap, er en hyggelig ting.
Man kalles ikke for edle som skader levende vesener. Ved ikke Ă„ skade levende vesener kalles man edel.
Å vére dypt lérd og dyktig, vére godt trent og bruke godt uttalte ord: dette er lykke til.
Akkurat som en mor ville beskytte sitt eneste barn med livet sitt, sÄ la en dyrke en grenselÞs kjÊrlighet til alle vesener.
I hvem det ikke er sympati for levende vesener: kjenn ham som en utstĂžtt.
La oss reise oss og vĂŠre takknemlige, for hvis vi ikke lĂŠrte mye i
dag, i det minste lĂŠrte vi litt, og hvis vi ikke lĂŠrte litt, ble vi i
det minste ikke syke, og hvis vi ble syke , i det minste dĂžde vi ikke;
sÄ la oss alle vÊre takknemlige.

Buddha sitater pÄ sinnet og mestrer deg selv

Han er kapabel som tror at han er i stand.
Det er et menneskes sinn, ikke fienden eller fienden hans, som lokker ham til onde mÄter.
Glede over aktsomhet! Vokt godt for tankene dine!
Alt er basert pÄ sinn, ledes av sinn, er utformet av sinn. Hvis du
snakker og handler med et forurenset sinn, vil lidelse fĂžlge deg, mens
oksekjernens hjul fĂžlger oksens fotspor.
Det er ingenting som er sÄ ulydig som et ikke-disiplinert sinn, og det er ingenting sÄ lydig som et disiplinert sinn.
Et sinn som er upÄvirket av formuens vagarer, fra sorg frigjort,
fra urenheter renset, fra frigjort frykt - dette er den stĂžrste
velsignelsen.
Kjenn fra elvene i klÞfter og i sprekker: de i smÄ
kanaler flyter lydlĂžst, den store strĂžmmen er stille. Det som ikke er
fullt lager stĂžy. Det som er fullt er stille.
Du er en sĂžker. Gled deg over mestring av dine hender og fĂžtter, av dine ord og tanker.
Se dem, som flyter i sin fĂžlelse av meg, som fisk i sĂžlepyttene i
en uttĂžrket bekk - og ser dette, lever uten gruve, ikke skaper
tilknytning til Ă„ bli tilstander.
‘Som jeg er, slik er ogsĂ„
disse. Som disse er, er jeg ogsĂ„. ‘Trekk parallellen til deg selv,
verken drepe eller fÄ andre til Ä drepe.
Alle opplevelser er gitt av sinn, med sinnet som sin herre, skapt av sinn.
For Ă„ nyte god helse, for Ă„ bringe ekte lykke til ens familie, for Ă„
gi fred for alle, mÄ man fÞrst disiplinere og kontrollere ens eget
sinn. Hvis en mann kan kontrollere sinnet sitt, kan han finne veien til
opplysning, og all visdom og dyd vil naturlig komme til ham.
All feil handling oppstÄr pÄ grunn av sinnet. Kan tankene bli forvandlet hvis sinnet blir forvandlet?
Det vi er i dag kommer fra tankene vÄre i gÄr, og vÄre nÄvÊrende
tanker bygger morgendagens liv: Livet vÄrt er skapelsen av vÄrt sinn.

Norwegian Air GIF - Norwegian Air Airplane GIFs

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Triratna News
Triratna News
Newsbyte: Inter-religious Climate Pilgrimage
By Sadayasihi on Thu, 27 Jun, 2019 - 12:57


“It’s a crucial practice if we want to look after the environment - we
have to learn to appreciate it, just take it in, and love it, because
what we love, none of us will destroy.”

Gunaketu and other
members of the Oslo Buddhist Centre recently took part in an
inter-religious climate pilgrimage from Oslo to Hope Cathedral, an
interfaith project, in Fredrikstad (south of Oslo). The purpose of this
four day walk was to encourage dialogue between different faiths and to
explore their engagement and…

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Clear Vision Trust
Clear Vision Trust
Interreligious Climate Pilgrimage
By Amaradaya@Clear… on Thu, 27 Jun, 2019 - 11:30


The Oslo Buddhist Centre teams up with the Church of Norway to organize
an Interreligious Pilgrimage, encouraging dialogue between different
faiths and to explore their engagement and responses to the climate
change crisis

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Triratna News
Triratna News

Celebrations at the…
Celebrations at the Valencia Buddhist Centre in Spain

â–ș
◄
Buddha Day Celebrations
By Sadayasihi on Thu, 23 May, 2019 - 11:05


“Suppose a man wandering in a forest wilderness found an ancient path,
an ancient trail, travelled by men of old, and he followed it up, and by
doing so he discovered an ancient city, an ancient royal capital, where
men of old had lived, with parks and groves and lakes, walled round and
beautiful to see. So I too found the ancient path, the ancient trail,
travelled by the Fully Enlightened Ones of old” (…

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Sangharakshita Memorial Space
Sangharakshita Memorial Space

Egil Lothe
Egil Lothe

Voices from the Buddhist world 11: Egil Lothe
By Munisha on Mon, 12 Nov, 2018 - 11:52


Continuing our series of messages of condolence from Buddhists beyond
Triratna, here is a message from Egil Lothe, who is President of the
Buddhist Federation of Norway and one of those responsible - with
Triratna’s Sraddhapa - for the new Common Buddhist Text, two copies of
which he gave to Bhante and the library at Adhisthana.

“Dear Munisha,


Thank you so much for for your email about Sangharakshita’s passing
away and your invitation to attend his funeral. I am also very thankful
to you for…

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Triratna Oslo
Triratna Oslo

Meditation retreat with Tejananda in Oslo Easter 2018
By gunaketu on Fri, 16 Feb, 2018 - 07:15


There is an aliveness and awakeness that we can recognise at any
moment. It’s an openness to our full being - in body, senses and
awareness. It points to what we really are, outside of conceptual
fabrications. In recognising and opening to a spacious yet embodied
presence, here and now, we may discover a timeless awareness-emptiness
that is inseparable from loving, compassionate energy.

We’ll explore all this through sitting meditation, experiential ‘lookings’ and by discovering our own direct…

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Triratna@50
Triratna@50
What Is The Sangha? (Norwegian Edition)
By gunaketu on Sat, 8 Apr, 2017 - 23:39


A cool wee video from Gunaketu and the Norwegian Triratna community
saying what the word ‘sangha’ (spiritual community in a Buddhist
context) means to them as part of the Triratna@50 celebrations


Gratulerer med dagen!

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Triratna News
Triratna News
New Northern Light in Oslo
By Munisha on Tue, 11 Oct, 2016 - 08:53


Gunaketu is Chair of Oslo Buddhistsenter, Norway. After many years in
Britain, where – amongst other things – he was part of the heroic team
who converted a 19th century warehouse into the Manchester Buddhist
Centre, he moved back to his home country in 2000 to start a new centre
there.

He writes: “Since I moved to Oslo in 2000 the Triratna
sangha in Oslo has been slowly but surely growing. We now have three
Order members, seven…

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Triratna News
Triratna News

Gunaketu
Gunaketu

â–ș
◄
Norwegian sangha soars skywards
By Munisha on Tue, 2 Dec, 2014 - 10:20Gunaketu reports on interesting
developments in Triratna’s Norwegian sangha, who recently held a weekend
retreat at a place called Skogly – which could be translated as “refuge
in the woods”.

“We were to study the Shorter Sukhavativyuha
Sutra, which has just been translated from Sanskrit into Norwegian by
mitra David Welsh, a Scotsman who lives here. See below for an extract
(in Norwegian and English) from this wonderful sutra, which opens up the
Mahayana perspective on the Dharma and…

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Norsk
Norsk
Three classic Triratna texts now available in Norwegian
By lokabandhu on Wed, 22 Aug, 2012 - 15:52
Here’s three classic Triratna texts in Norwegian - the Dedication
Ceremony, Threefold Puja, and Refuges and Precepts. Many thanks to
Gunaketu for providing them.

File Name Size
Norwegian Triratna Texts.doc 44.5 KB
Norwegian Triratna Texts.pdf 384.57 KB
Den som har erobret seg selv er en langt stĂžrre helt enn han som har beseiret tusen ganger tusen mann.


Transcendental intelligens stiger nÄr det intellektuelle sinnet nÄr sin
grense, og hvis ting skal realiseres i sin sanne og essensielle natur,
mÄ dens prosesser for tenkning overskrides av en appell til et hÞyere
kognisjonsfakultet.

Jeg vil ikke se pÄ en annens skÄl med hensikt Ä finne feil: en trening som skal overholdes.


Den ytre verden er bare en manifestasjon av aktivitetene til selve
sinnet, og sinnet griper den som en ytre verden bare pÄ grunn av sin
vane med diskriminering og falsk begrunnelse. Disippelen mÄ komme i vane
med Ä se pÄ ting pÄ en sann mÄte.

Sinnet gÄr foran alle mentale tilstander. Sinnet er deres sjef; de er alle sinnsarbeidet.

Sitater av Buddha On Happiness And Joy chanting, music

Det er ingen vei til lykke: lykke er veien.

Lykken kommer nÄr ditt arbeid og ord er til fordel for deg selv og andre.


Den opplyste, med intensjon om jhana, skulle finne glede i skogen,
skulle Þve jhana ved foten av et tre, og oppnÄ sin egen tilfredshet.


Tusenvis av stearinlys kan tennes fra et enkelt lys, og levetiden
til stearinlyset vil ikke bli forkortet. Lykken avtar aldri ved Ă„ bli
delt.

Det er i sakens natur at glede oppstÄr hos en person fri fra anger.

Legg hjertet i Ä gjÞre det bra. GjÞr det om og om igjen, sÄ blir du fylt av glede.


Ikke bo i fortiden, ikke drÞm om fremtiden, konsentrer tankene pÄ
det nÄvÊrende Þyeblikket. Se ogsÄ: 10 tips for Ä begynne Ä leve i nuet


Skulle en person gjĂžre det bra, la ham gjĂžre det igjen og igjen. La
ham finne glede der, for salig er akkumulering av det gode.


Vi blir dannet og stÞpt av tankene vÄre. De hvis sinn er formet av
uselviske tanker gir glede nÄr de snakker eller handler. Glede fÞlger
dem som en skygge som aldri forlater dem.

Sitater av Buddha On Meditation And Spirituality

Akkurat som et lys ikke kan brenne uten ild, kan ikke menn leve uten et Ă„ndelig liv.

Ser dypt pÄ livet slik det er i akkurat dette Þyeblikket, bor meditatoren i stabilitet og frihet.


Meditasjon bringer visdom; manglende mekling etterlater uvitenhet.
Vet godt hva som fĂžrer deg frem og hva som holder deg tilbake, og velg
den veien som fĂžrer til visdom.

Uansett hva en munk fortsetter Ä forfÞlge med Ä tenke og gruble pÄ, blir det tilbÞyeligheten til hans bevissthet.

Sitater av Buddha om fred, tilgivelse og Ă„ gi slipp

Tren deg selv til Ä oppnÄ fred.


Vismannen som er helt slukket hviler rolig pÄ alle mÄter; ingen
fĂžlelseslyst holder seg til ham hvis branner er avkjĂžlt, fratatt
drivstoff. Alle tilknytningene er blitt avskÄret, hjertet ble fÞrt bort
fra smerter; rolig, hviler han med stĂžrste letthet. Sinnet har funnet
veien til fred.

Han som sitter alene, sover alene og gÄr
alene, som er anstrengende og demper seg alene, vil finne glede over
skogens ensomhet.

Ikke vend bort det som er gitt deg, og finn ikke det som er gitt til andre, for ikke Ă„ forstyrre stillheten din.

De som er fri for harme tanker, finner sikkert fred.

Sitater av Buddha On Wisdom And Virtues

Dommen som vet at han er en tosk, er sÄ mye klokere. Klikk for Ä tweet

Uansett hva som har arten Ä oppstÄ har opphÞr.

Enhet kan bare manifesteres av binĂŠren. Enhet i seg selv og ideen om Enhet er allerede to.


Hva er den passende oppfĂžrselen for en mann eller en kvinne midt i
denne verdenen, der hver person klamrer seg fast til sĂžppel? Hva er
riktig honnÞr mellom mennesker nÄr de passerer hverandre i denne
flommen?

NÄr du passer pÄ deg selv, passer du pÄ andre. NÄr du passer pÄ andre, passer du pÄ deg selv.

La ingen finne feil hos andre; la ingen se andres utelatelser og oppdrag. Men la en se ens egne handlinger, gjort og angre.

Den sanne mesteren lever i sannhet, i godhet og tilbakeholdenhet, ikke-vold, mÄtehold og renhet.


FornÊrm i verken ord eller gjerning. Spis med mÄtehold. Leve i
hjertet ditt. SĂžk den hĂžyeste bevissthet. Mestre deg selv i henhold til
loven. Dette er den enkle lĂŠren til de vekkes.

Livet er som
harpestrengen, hvis den er strammet for stram vil den ikke spille, hvis
den er for lĂžs den henger, ligger spenningen som produserer den vakre
lyden i midten.

Ikke tro pÄ noe bare fordi du har hÞrt det. Tro
ikke pÄ noe bare fordi det snakkes og ryktes av mange. Ikke tro pÄ noe
bare fordi det finnes skrevet i religiÞse bÞker. Ikke tro pÄ noe bare pÄ
autoriteten til dine lÊrere og eldste. Tro ikke pÄ tradisjoner fordi de
har blitt overlevert i mange generasjoner. Men etter observasjon og
analyse, nÄr du opplever at noe stemmer overens med fornuften og bidrar
til fordel for en og alle, sÄ godta det og leve opp til det


https://www.youtube.com/watch?v=nVfzTYEzUYI
Oslo Buddhist Vihara / Tisarana Norway 2013

Oslo Buddhist Vihara
23 subscribers
Category
Education
Akkurat som skatter blir avdekket fra jorden, sÄ vises dyder fra gode
gjerninger, og visdom fremgÄr av et rent og fredelig sinn. For Ä gÄ
trygt gjennom labyrinten i menneskelivet, trenger man visdomens lys og
dydens ledelse.

De kloke formet talen med tanken sin, siktet den som korn, siktes gjennom en sil.

Dydene, som musene, sees alltid i grupper. Et godt prinsipp ble aldri funnet ensom i noe bryst.

Sitater av Buddha On Kamma And Nibbana chanting and videos


Noen som har satt seg ut i kjĂžretĂžyet til en Bodhisattva, bĂžr
bestemme at ‘jeg mĂ„ fĂžre alle vesener til nirvana, inn i det riket av
nirvana som ikke etterlater noe’. Hva er dette riket av nirvana som ikke
etterlater noe?

Sitater av Buddha On Change, Failure And Lidelse

Ingenting er for alltid bortsett fra endring.


Det er ingen ild som lidenskap, det er ingen hai som hat, det er
ingen snare som dÄrskap, det er ingen torrent som grÄdighet.

BÄde tidligere og nÄ er det bare lidelse som jeg beskriver, og opphÞr av lidelse.


Han som kan dempe sin vrede sÄ snart den oppstÄr, som en betimelig
motgift vil sjekke slangens gift som sÄ raskt sprer seg, - en slik munk
gir opp her og utover, akkurat som en slange kaster ut den utslitte
huden.

MĂ„tte alle som har liv bli frelst fra lidelse.


Det er lett Ă„ se andres feil, men vanskelig Ă„ se ens egne feil. Den
ene viser andres feil som agn vinket i vinden, men man skjuler ens egne
feil mens en utspekulert gambler skjuler terningene sine.

Buddha sitater pÄ frykt

De som er knyttet til forestillingen ‘Jeg er’, og til synspunkter, streifer rundt om fornérmede mennesker.


Det er ikke noe mer fryktelig enn tvilen. Tvilen skiller mennesker.
Det er en gift som gÄr i opplÞsning av vennskap og bryter opp hyggelige
forhold. Det er en torn som irriterer og gjĂžr vondt; det er et sverd
som dreper.

Menn, drevet av tĂžrst, lĂžper rundt som en trukket
hare; la derfor mendicant drive tĂžrst ut, ved Ă„ strebe etter
lidenskapslĂžshet for seg selv.

NĂ„r man har en fĂžlelse av Ă„
mislike seg mot ondskap, nÄr man fÞler seg rolig, finner man glede av Ä
lytte til god lÊre; nÄr man har disse fÞlelsene og setter pris pÄ dem,
er man fri for frykt.

I det Ăžyeblikket vi fĂžler sinne, har vi allerede sluttet Ă„ strebe etter sannheten, og har begynt Ă„ strebe etter oss selv.

Buddha sitater om sinne og sjalusi

Du vil ikke bli straffet for ditt sinne, du vil bli straffet av ditt sinne.

Bruk egoet ditt som et lĂžst passende plagg.

Noen forstÄr ikke at vi mÄ dÞ, men de som skjÞnner dette avgjÞr krangelen.


Alle skjelver av vold; alle frykter dĂžden. NĂ„r man setter seg selv i
stedet for en annen, skal man ikke drepe eller fÄ en annen til Ä drepe.

Jeg bestrider ikke med verden; snarere er det verden som strider med meg.


De klandrer dem som holder seg stille, de klandrer dem som snakker
mye, de klandrer dem som snakker i moderasjon. Det er ingen i verden som
ikke fÄr skylden.

De som holder seg til oppfatninger og synspunkter vandrer verden over fornĂŠrmende mennesker.

Den som ikke blusser opp pÄ en som er sint, vinner en kamp som er vanskelig Ä vinne.


Sinne vil aldri forsvinne sÄ lenge tanker om harme er verdsatt i
sinnet. Sinne vil forsvinne sÄ snart tanker om harme er glemt.

Ikke overskyt det du har mottatt, og misunn ikke andre. Han som misunner andre, oppnÄr ikke trygghet.

Buddha sitater om suksess, tÄlmodighet og styrke

Verken ild eller vind, fÞdsel eller dÞd kan slette vÄre gode gjerninger.

Skulle du finne en klok kritiker til Ä pÄpeke feilene dine, fÞlg ham som du ville vÊre en guide til skjult skatt.

Som en elefant pÄ slagmarken tÄler piler som er skutt fra buer rundt, ogsÄ skal jeg tÄle overgrep.


Ros og skyld, gevinst og tap, glede og sorg kommer og gÄr som
vinden. For Ă„ vĂŠre lykkelig, hvile som et gigantisk tre midt i alle
sammen.

I utskillelse ligger verdens stĂžrste elendighet; i medfĂžlelse ligger verdens sanne styrke.


VĂŠr en lampe for dere selv. VĂŠr din egen tilflukt. SĂžk etter ingen
andre. Alle ting mÄ bestÄ. Strebe deg flittig. Ikke gi opp.

Bedre er det Ă„ leve en dag Ă„ se tingenes oppgang og fall enn Ă„ leve hundre Ă„r uten Ă„ se tingenes oppgang og fall.

Hvis du ikke endrer retning, kan du havne dit du skal.

Buddha sitater om helse

Helse er den stĂžrste gaven, tilfredshet den stĂžrste formuen, trofasthet det beste forholdet. Buddha

Å holde kroppen ved god helse er en plikt
 ellers skal vi ikke vĂŠre i stand til Ă„ holde tankene sterke og klare.

Uten helse er ikke liv; det er bare en tilstand av langour og lidelse - et bilde av dĂžden.


Hemmeligheten bak helse for bÄde sinn og kropp er ikke Ä sÞrge over
fortiden, ikke Ă„ bekymre deg for fremtiden, ikke Ă„ forutse fremtiden,
men Ä leve nÄtiden Þyeblikkelig og inderlig.
Buddha Quotes On Truth


About This Website
youtube.com
Oslo Buddhist Vihara / Tisarana Norway 2013

https://www.youtube.com/watch

20 min Awareness Meditation Music Relax Mind Body: Chakra Cleansing and Balancing

Nu Meditation Music
1.38M subscribers
Simple awareness meditation music to relax the mind and the body, clear
your mind and balance your chakras with a 20 min daily meditation.

“In order to have a strong practice, deep practice, in order to have a deep, strong life, you must develop a strong mind.


How do we develop a strong mind? It’s not by developing your brain
power, not by thinking, not by gaining lots of knowledge, lots of
information, storing up a lot of facts. In order to develop a strong,
deep mind, you must not follow and run after every thought that arises
out of your brain. You must not get caught up with your thoughts, pushed
around by them, controlled by them.

We must be able to
concentrate, here and now, right where we are, each moment. This is why
it’s so important in zazen not to be running after your thoughts, not to
be swayed, pushed around by them. Thoughts are always going to arise,
it’s natural. But we must let them pass, let them go. They arise like
bubbles in the toilet, then “pop”, disappear.

Zazen takes great
effort, great vigilance. If you’re not vigilant, attentive, thoughts
arise and immediately you’re swirling around with your thoughts, not
paying attention to posture, not concentrating on exhalation. Your mind
leaves the dojo, and you’re not here, now. It is some other time, some
other place, running after your thoughts as they arise, creating
emotions, desires, problems, fleeting pleasures.

Even as I speak
in kusen, you take my words and run away with them, add more thoughts,
complicate the mind, complicate your whole being, your life. You must be
here, now. It’s quite simple, but doesn’t come so easily. And the
effort involved, moment by moment, few of us are willing to make - even
in the dojo, even in zazen, much less in daily life.

When a
thought arises, quickly you scurry after it, unconsciously, just running
after the thought, not being aware. You must be attentive. Each moment
you find yourself running after your thoughts, following your thoughts,
getting involved with them, quickly bring your concentration back to the
hara, exhalation, posture. Put your concentration completely there, in
the lower abdomen. Keep it there. From there you can be aware of
posture, aware of the exhalation. Become that posture and exhalation.


Then you will find the thinking brain calms down, quiets. You won’t run
after your thoughts. Much of the karma of your existence will
dissipate. You won’t have so many upheavals, problems, troubles
disturbing your zazen, disturbing your life. You’ll be able to focus and
simplify. You won’t have to spend all your time thinking. Intuitive
powers will strengthen, deepen, help you guide your life beyond the
will, beyond the thinking brain, discriminating brain, comparative
brain, superficial brain.

This is the way to deepen one’s
practice, deepen one’s life, naturally, unconsciously, automatically. So
for a short period each day, we sit in zazen. This is generally the
only opportunity we have. Don’t waste it, don’t let it pass by. Use it,
grab it, concentrate! Don’t fritter your lives away like silly children.


You shouldn’t take your thoughts so seriously. There’s no substance
there. Let them pass. Become strong and deep, then life will blossom,
will fill itself, provide true joy, strength, compassion.

You
must forget yourself. This means don’t be thinking about yourself. It
just leads to more problems. Let go of that individual separate self.
Join the rest, join all existences. Harmonize, follow the cosmic order.


So each moment in zazen, pull yourself back from those thoughts that
tend to take you away, come back to here and now. Then body-mind can
drop off naturally, unconsciously. We can return to ku, return to the
source which gives us strength, depth, truth. Our existence can
harmonize with all others and follow the cosmic order.” Robert
Livingston Roshi.

We’re devoted to grow a place where you can return whenever you need to relax and heal.

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Category
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Buddha Quotes On Truth chanting, music, dance video

De som ikke har klart Ä arbeide mot sannheten, har gÄtt glipp av formÄlet med Ä leve.


LĂŠr denne tredoble sannheten til alle: Et sjenerĂžst hjerte, snill
tale og et liv i service og medfĂžlelse er de tingene som fornyer
menneskeheten.

Det er to feil man kan gjÞre underveis til sannheten
 ikke gÄ helt og ikke starte.


De roede sier at det som er godt talt er best; for det andre at man
skal si hva som er rett, ikke urettferdig; For det tredje, hva som er
behagelig, ikke misfornĂžyd; fjerde, hva som er sant, ikke usant.


Erobre den sinte ved ikke Ă„ bli sur; erobre de ugudelige ved godhet;
erobre det gjerrige av raushet og lĂžgneren ved Ă„ si sannheten.

Tre ting kan ikke vÊre lenge skjult: solen, mÄnen og sannheten.

Del 4. Sitater om Buddha

Hvis du bruker tankene dine til Ă„ lete etter en Buddha, vil du ikke se Buddha. Bodhidharma

Og Buddha er personen som er fri: fri for planer, fri for bryr seg. Bodhidharma

SĂ„ lenge du ser etter en Buddha et annet sted, vil du aldri se at ditt eget sinn er Buddha. Bodhidharma

Buddha betyr bevissthet, bevissthet om kropp og sinn som forhindrer at ondskap oppstÄr i begge. Bodhidharma

Buddhaer Þver ikke pÄ tull. Bodhidharma

En Buddha er noen som finner frihet i hell og dÄrlig. Bodhidharma

Buddhaer beveger seg fritt gjennom fĂždsel og dĂžd, vises og forsvinner etter Ăžnske. Bodhidharma

Men bedrageriske mennesker skjĂžnner ikke at deres eget sinn er Buddha. De fortsetter Ă„ sĂžke utenfor. Bodhidharma

For Ă„ finne en Buddha alt du trenger Ă„ gjĂžre er Ă„ se din natur. Bodhidharma


Ingen kan tvinge oss til Ä transformere tankene vÄre, ikke engang
Buddha. Vi mĂ„ gjĂžre det frivillig. Derfor uttalte Buddha: ‘Du er din
egen herre’. Dalai Lama

Fargen pÄ fjellene er Buddhas kropp; lyden av rennende vann er hans store tale. Dogen

Buddha og alle levende vesener er ikke annet enn uttrykk for det ene sinnet. Det er ingenting annet. Huang Po


Å vekke plutselig til det faktum at ditt eget sinn er Buddha, at
det ikke er noe Ä oppnÄ eller en eneste handling som skal utfÞres. Dette
er den Þverste mÄten. Huang Po

Buddhas ord tilbyr denne sannheten: Hat opphĂžrer aldri av hat, men av kjĂŠrlighet alene blir leget. Jack Kornfield

Respekter Buddha og gudene uten Ä stole pÄ deres hjelp. Miyamoto Musashi


Til og med buddhaen Ăžnsker ikke at noen skal fĂžlge ham. Selv de
stÞrste mestere kan ikke gi deg et eneste bud. De ser deg sÄ unikt deg,
de ser din frihet til Ä vÊre sÄ unikt for deg. Osho

Bare to
smÄ ting: meditasjon og slipp. Husk disse to nÞkkelordene: meditasjon og
overgivelse. Meditasjon vil ta deg inn, og overgivelse vil ta deg inn i
helheten. Og dette er religionens helhet. Innenfor disse to ordene har
Buddha fortettet hele essensen av religion. Osho

Det er ikke
behov for Gud! Hvis du vil meditere, kan du meditere uten Gud. Buddha
mediterte uten Gud; han hadde ingen tro pÄ Gud. Osho

En Buddha er en Buddha, en Krishna er en Krishna, og du er du. Osho


Han lĂŠrte dyd, mindfulness og visdom. Dette er de tre bĂŠrebjelkene i
buddhistisk praksis, samt velkomstene til hverdagens velvĂŠre,
psykologisk vekst og Ă„ndelig realisering. Rick Hanson

Hvis du ikke kan bĂžye deg for Buddha, kan du ikke vĂŠre en Buddha. Det er arroganse. Shunryu Suzuki


Buddha sier at det er to slags lidelser: den typen som fĂžrer til
mer lidelse og den typen som bringer lidelsen til slutt. Terry Tempest
Williams

Du mÄ ha tillit til at du har kapasitet til Ä bli en Buddha, kapasiteten til transformasjon og helbredelse. Thich Nhat Hanh

Del 5. Buddhisme og Zen-sitater

Mennesket lider bare fordi han tar alvorlig det gudene gjorde for moro skyld. Alan Watts


Det eneste som til syvende og sist er reelt med reisen din er
trinnet du tar i dette Ăžyeblikket. Det er alt det noen gang er. Alan
Watts

Alt i moderasjon, inkludert moderasjon. Buddhist-ordtak


Å lĂŠre Ă„ gi slipp bĂžr lĂŠres fĂžr man lĂŠrer Ă„ fĂ„. Livet skal berĂžres,
ikke kveles. Du mÄ slappe av, la det skje til tider, og nÄr andre gÄr
fremover med det. Ray Bradbury

Selv om ting ikke utfolder seg
slik du forventet, ikke vĂŠr motlĂžs eller gi opp. En som fortsetter Ă„
avansere, vil vinne til slutt. Daisaku Ikeda

Hvis vi lĂŠrer Ă„
Äpne hjertene vÄre, kan hvem som helst, inkludert menneskene som gjÞr
oss gal, vÊre lÊreren vÄr. Pema Chödrön

Bevissthet er den stĂžrste agenten for endring. Huang Po Klikk for Ă„ tweet

Zen har ingen forretninger med ideer. Suzuki Roshi

Å forstĂ„ alt er Ă„ tilgi alt. Osho

Vi gÄr ikke i kretser, vi gÄr oppover. Stien er en spiral; vi har allerede klatret mange trinn. Hermann Hesse


Buddhismens hemmelighet er Ă„ fjerne alle ideer, alle konsepter, for
at sannheten skal fÄ en sjanse til Ä trenge gjennom, for Ä avslÞre seg
selv. Thich Nhat Han


Simple
awareness meditation music to relax the mind and the body, clear your
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Historien om Siddharta Gautama

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Gode ​​NYHETER for Ă„ fange mesternĂžkkelen for Ă„ bringe buddhismen
tilbake som vi var buddhister, er buddhister og fortsetter Ă„ vĂŠre
buddhister for Ă„ Ăžve for Ă„ gjĂžre det gode og rense sinnet for velferden
Lykke og fred for alle samfunn og for Ä oppnÄ evig lykke som sluttmÄl i
360 graders sirkel 3D-animert visjon med sang, musikk, sanger, komedie
og videoer

Hvis du vil forandre verden, kan du begynne med neste person som kommer til deg i nĂžd. Maezumi Roshi

Vi er her for Ä vÄkne fra vÄr illusjon av atskillelse. Martin Luther King Jr

NÄr du gjÞr noe, bÞr du brenne deg helt opp, som et godt bÄl, uten Ä etterlate spor av deg selv. Eckhart Tolle

Uansett hvor du er, vĂŠr der helt. Eckhart Tolle

Bare hÄnden som slettes kan skrive den sanne tingen. Meister Eckhart

Behandle hvert Ăžyeblikk som ditt siste. Det er ikke forberedelse til noe annet. Shunryu Suzuki

Del 6. Lignende forfattere som Buddha om kjĂŠrlighet, fred, visdom og lykke

Thich Nhat Hanh

Å gi slipp gir oss frihet, og frihet er den eneste betingelsen for
lykke. Hvis vi fremdeles holder oss til noe som helst - sinne, angst
eller eiendeler - kan vi ikke vĂŠre frie. Thich Nhat Hanh

Hvis
vi i vÄrt daglige liv kan smile, hvis vi kan vÊre fredelige og glade,
ikke bare vi, men alle vil tjene pÄ det. Dette er den mest grunnleggende
typen fredsarbeid. Thich Nhat Hanh

Det er mulig Ă„ leve
lykkelig her og nÄ. SÄ mange lykkebetingelser er tilgjengelige - mer enn
nok til at du skal vÊre lykkelig akkurat nÄ. Du trenger ikke Ä lÞpe inn
i fremtiden for Ä fÄ mer. Thich Nhat Hanh

Bodhidharma

Alle vet veien; fÄ faktisk gÄr den. Bodhidharma

Sinnets kapasitet er ubegrensede, og dens manifestasjoner er
uuttþmmelige. Å se former med þynene, hþre lyder med þrene, lukte lukt
med nesen, smake smaker med tungen, alle bevegelser eller tilstander er
tankene dine. Bodhidharma

Å sĂžke er Ă„ lide. Å sĂžke ingenting er lykke. Bodhidharma Klikk for Ă„ tweet

Konfucius

VĂ„r stĂžrste ĂŠre er ikke i Ă„ aldri falle, men i Ă„ stige hver gang vi faller. Konfucius

Det spiller ingen rolle hvor sakte du gÄr sÄ lenge du ikke stopper. Confucius Klikk for Ä tweet

Bare de klokeste og dummeste av menn forandrer seg aldri. Konfucius

Dalai Lama

VÊr snill nÄr det er mulig. Det er alltid mulig. Dalai Lama

Husk at det beste forholdet er et der kjĂŠrligheten din til hverandre overstiger behovet ditt for hverandre. Dalai Lama

Min religion er veldig enkel. Min religion er vennlighet. Dalai Lama

Lao Tzu

Naturen skynder seg ikke, men likevel er alt oppnÄdd. Lao Tzu

Helse er den stĂžrste besittelsen. Tilfredshet er den stĂžrste
skatten. Tillit er den stĂžrste vennen. Mangfoldighet er den stĂžrste
gleden. Lao Tzu

Å mestre andre er styrke. Å mestre deg selv er ekte kraft. Lao Tzu

Platon

Kloke menn snakker fordi de har noe Ä si; tullinger, fordi de mÄ si noe. Platon

Vi kan lett tilgi et barn som er redd for mÞrket; livets virkelige tragedie er nÄr menn er redde for lyset. Platon

Du kan oppdage mer om en person i en times spill enn i et Ă„r med samtale. Platon

Aristoteles

GĂ„ til innholdsfortegnelsen

Å kjenne seg selv er begynnelsen pĂ„ all visdom. Aristoteles

Du er din egen lykkes smed. Aristoteles

Å utdanne sinnet uten Ă„ utdanne hjertet er ingen utdannelse i det hele tatt. Aristoteles

Jiddu Krisnamurti

Det er ikke noe mÄl pÄ helse Ä vÊre godt tilpasset et dypt sjukt samfunn. Jiddu Krisnamurti

Hvis du begynner Ä forstÄ hva du er uten Ä prÞve Ä endre det, sÄ gjennomgÄr det du er en transformasjon. Jiddu Krishnamurti

Tradisjon blir vÄr sikkerhet, og nÄr sinnet er trygt er det i forfall. Jiddu Krisnamurti

Ta opp en idé. GjÞr den ene ideen til livet ditt; drÞmmer om det;
Tenk pÄ det; leve av den ideen. La hjernen, kroppen, musklene, nervene,
hver del av kroppen din vĂŠre full av den ideen, og la bare enhver annen
idé vÊre i fred. Dette er veien til suksess, og dette er mÄten store
Ă„ndelige giganter produseres. Swami Vivekananda

Sokrates

Ekte kunnskap eksisterer i Ă„ vite at du ikke vet noe. Socrates Klikk for Ă„ tweet

Han er rikest som nĂžyer seg med minst, for innhold er naturens rikdom. Sokrates

Utdanning er tenningen av en flamme, ikke fylling av et fartĂžy. Sokrates

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