LESSON 3210 Fri 13 Dec 2019 KUSHINARA NIBBANA BHUMI PAGODA -PATH TO ATTAIN PEACE and ETERNAL BLISS AS FINAL GOAL
from
Let us Do good. Purify mind -
dhamma danam jinatiā
at 668, 5A main Road, 8th Cross, HAL 3rd Stage, Bangalore- Magadhi Karnataka State -PRABUDDHA BHARAT
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http://sarvajan.ambedkar.org
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Analytic Insight Net - FREE Online Tipiį¹aka Law Research & Practice University ināØ 111 CLASSICAL LANGUAGES
āThe senĀtiĀments of
the BudĀdhists in InĀdia have been hurt through this act. We wrote to
the InĀdiĀan Prime MinĀisĀter ManĀmoĀhan Singh, to the leadĀer of the
opĀpoĀsiĀtion and to the memĀbers of the RaĀjya and Lok SabĀha about
this great inĀjusĀtice. But so far they have not givĀen any reaĀson or a
jusĀtiĀfiĀcaĀtion for the reĀmovĀal of Pali from the InĀdiĀan civĀil
servĀice exĀamiĀnaĀtion. ReĀmovĀal of Pali is a great damĀage to
BudĀdhist studĀies and the unĀderĀstandĀing of BudĀdhism in BudĀdhaās
mothĀerĀland. Pali is the founĀdaĀtion to unĀderĀstandĀing BudĀdhism. So
this move of the InĀdiĀan govĀernĀment should be opĀposed,ā Singh said.
ā
I beĀlieve this act is an efĀfort to take vengeĀance from the
SchedĀuled Caste peoĀple and stop the spreadĀing of BudĀdhism in InĀdia.
ToĀday InĀdia is talkĀing about the huĀman rights viĀoĀlaĀtions of Sri
LanĀka. But how can they critiĀcise Sri LanĀka, when they themĀselves
are viĀoĀlatĀing the huĀman rights of the BudĀdhist comĀmunĀiĀty livĀing
in InĀdia? ā
He furĀther exĀplained that this move of the InĀdiĀan
govĀernĀment could reĀsult in InĀdia losĀing inĀterĀnaĀtionĀal
reĀlaĀtions with the BudĀdhist naĀtions around the world and that
durĀing his stay in Sri LanĀka he planĀned to hand a memĀoĀranĀdum to
the InĀdiĀan High ComĀmisĀsionĀer in Sri LanĀka about this matĀter who
he exĀpects would comĀmuĀniĀcate the mesĀsage to the InĀdiĀan
govĀernĀment.
āWe wrote to the InĀdiĀan Prime MinĀisĀter Man Mohan
Singh, to the leadĀer of the opĀpoĀsiĀtion and to the memĀbers of the
RaĀjya and Lok SabĀha about this great inĀjusĀtice. But so far they have
not givĀen any reaĀson or a jusĀtiĀfiĀcaĀtion for the reĀmovĀal of Pali
from the InĀdiĀan civĀil servĀice exĀamiĀnaĀtion ā
ComĀmentĀing
on the conĀseĀquenĀces of reĀmovĀing Pali from the InĀdiĀan civĀil
servĀice exĀamiĀnaĀtion Singh said the de-listĀing of Pali may preĀvent
canĀdiĀdates conĀverĀsant in Pali (who are BudĀdhists in InĀdia) from
sitĀting for the exĀam and joinĀing the InĀdiĀan civĀil servĀice. He
said this would alĀso cause the InĀdiĀan adĀminĀisĀtraĀtion inĀcludĀing
its forĀeign servĀice to be manĀned by ofĀfiĀcers igĀnoĀrant of Pali,
while BudĀdhists livĀing in InĀdia would lose the state paĀtronĀage they
have had and the presĀerĀvaĀtion of its few shrines and monuĀments
would come to an end.
āBy the reĀmovĀal of Pali from the list of
āapĀproved subĀjectsā, the UPSC has openĀly vioĀlaĀted the proĀviĀsions
of the ConĀstiĀtuĀtion of InĀdia (which they had sworn to upĀhold);
reĀmovĀal of Pali conĀstiĀtutes viĀoĀlaĀtion of funĀdaĀmenĀtal rights of
miĀnorĀiĀties (BudĀdhists less than 0.79% in InĀdia) and the less
privĀiĀleged āschedĀuled castes and schedĀuled tribesā proĀtecĀted by
the conĀstiĀtuĀtion of InĀdia. The UPSC has vioĀlaĀted InĀdiĀan
citiĀzensā funĀdaĀmenĀtal rights on the āright to equalĀiĀtyā that
conĀstiĀtute ādisĀcrimĀiĀnaĀtion on grounds of reĀliĀgionā viĀoĀlatĀing
ArĀtiĀcle-16, āequalĀiĀty of opĀporĀtuĀniĀty in matĀters of pubĀlic
emĀployĀmentā unĀder the InĀdiĀan ConĀstiĀtuĀtion. De-listĀing of Pali
has inĀfringed the InĀdiĀan ConĀstiĀtuĀtion unĀder ādiĀrecĀtive
prinĀciĀples of state polĀiĀcy (arĀtiĀcle 46) which states that
āproĀmoĀtion of edĀuĀcaĀtionĀal and ecoĀnomĀic inĀterĀests of schedĀuled
castes, schedĀuled tribes and othĀer weakĀer secĀtions in the soĀciĀety
would be proĀtecĀted from soĀcial inĀjusĀtice and all forms of
exĀploiĀtaĀtion. ArĀtiĀcle-335 claims of SchedĀuled Castes and
SchedĀuled Tribes to servĀices posts. There is alĀso proĀviĀsion for
makĀing claims against the UPSC to the āNaĀtionĀal ComĀmisĀsion for the
SchedĀuled Castes and SchedĀuled Tribesā unĀder the speĀcial
proĀviĀsions reĀlatĀing to cerĀtain classes,ā Singh said.
JaĀthiĀka
HeĀla UrĀuĀmaya (JHU) ParĀliaĀmenĀtarĀiĀan Ven. AthurĀaĀliye RaĀthaĀna
Thera who was alĀso presĀent at this press conĀferĀence said that this
move of the InĀdiĀan govĀernĀment was a viĀoĀlaĀtion of huĀman rights
against the SchedĀuled Caste peoĀple livĀing in InĀdia.
āI beĀlieve
this act is an efĀfort to take vengeĀance from the SchedĀuled Caste
peoĀple and stop the spreadĀing of BudĀdhism in InĀdia. ToĀday InĀdia is
talkĀing about the huĀman rights viĀoĀlaĀtions of Sri LanĀka. But how
can they critiĀcise Sri LanĀka, when they themĀselves are viĀoĀlatĀing
the huĀman rights of the BudĀdhist comĀmunĀiĀty livĀing in InĀdia? This
is a BrahĀmic Caste act based on the reĀgresĀsive BrahĀmic ideolĀoĀgy of
InĀdia,ā RaĀthaĀna Thera said.
MeanĀwhile when the DaiĀly MirĀror
conĀtacĀted the Sri LanĀkan ForĀeign MinĀisĀtry about this isĀsue,
sourĀces said they were yet to reĀceive comĀpreĀhenĀsive inĀforĀmaĀtion
on this matĀter. It is sad that many peoĀple toĀday conĀsidĀer Pali a
ādead lanĀguageā when the earĀliĀest exĀtant BudĀdhist scripĀtures are
writĀten in Pali. It was the lanĀguage the BudĀdha used to
disĀsemĀiĀnate the DhamĀma on which the whole of the BudĀdhist
civĀiĀliĀzaĀtion is founĀded. Our counĀtry toĀday reĀmains a naĀtion
where sevĀerĀal milĀlions of BudĀdhists reĀside.
ToĀday BudĀdhism is
not onĀly a reĀliĀgion, but it has turned inĀto a way of life. ToĀday
the BudĀdhaās DhamĀma (which is in Pali) is not onĀly chanĀted in a
ritĀual conĀtext by BudĀdhists all over the world, but it is alĀso
pracĀticed and lived in their day-to-day lives. So if Pali is a ādead
lanĀguageā and āoutĀdaĀtedā in toĀdayās soĀciĀety as many conĀsidĀer it
to be, then how come so many peoĀple around the world toĀday live by
this lanĀguage?
Pix by WarĀuĀna WanĀniarĀachĀchi
http://www.dailymirror.lk/opinion/172-opinion/36388-pali-shown-the-door-in-buddhas-land-.html
FREE ONLINE E-NÄlanda Research and Practice UNIVERSITY
ART OF GIVING
68 With aroused effort to attain the highest, with a mind not sticky and lazy,
Thoroughly given up and with firm endeavour, fare alone like the single horned rhinoceros.
CLASSICAL PALI
68. Ć¢raddhaviriyo paramatthapattiyĆ
AlĆ£nacitto akusĆ£tavutti,
DaĆ«hanikkamo thĆ ma khalĆ„papanno
Eko care khaggavisĆ Ćµakappo.
Pali is a classical language now the TIPITAKA is being translated to 74 languages. And all these automatically become classical.
The
Brahmins right from time immemorial oppose anything they feel will
affect their interest. Now it is true that majority of the educated and
others started moving back to Buddhism the original religion of
Jambudvipa and one fine day again it will become a majority religion and
PRABUDDHA BHARATH will become reality because of Dr. B.R. Ambedkar,
Kanshi Ram and Ms Mayawati. This is not tolerated by the brahmins hence
the path followed by the Buddhist is correct.
Now is all that you have.
Throw
out Congress from power and do not allow BJP to come back as they are
remotely controlled by just 0.1% intolerant, violent, militant, number
one terrorists of the world, cunning, crooked, ever shooting, mob
lynching, lunatic, mentally retarded, timid, foreigners from BENE ISRAEL
CHITPAVAN BRAHMINS of Rowdy/Rakshasa Swayam SEvaks (RSS) who gobbled
the Master Key through the slaves, stooges, chamchas, chelas,
bootlickers, own mother’s flesh eaters, Murderer of democratic
institution and Master of diluting institutions (Modi) by tampering the
filthy fraud EVMs. Support BSP to acquire the Master Key to distribute
the wealth of the Country equally among all sections of the society for
their welfare, happiness and peace and also to enable them to attain
eternal Bliss as their final goal. That is the only hope of the nation.
Lankaweb
LUCKNOW, Dec 5:
Slamming
the Citizenship (Amendment) Bill, Bahujan Samaj Party supremo Mayawati
on Thursday said the Bill, brought in hurriedly by the Centre, was
completely divisive and unconstitutional.
The BSP president said to
grant citizenship on the basis of religion and discriminate among the
citizens on the basis of religion, etc was a step completely against the
desire and basic structure of Dr Bhimrao Ambedkarās humanitarian and
secular constitution. The BSP does not agree to the present form of this
Bill.
Ms Mayawati said rather than imposing the Bill, brought in a
very unconstitutional and immature manner, much like demonetisation and
the Goods and Services Tax (GST), the Centre should re-think on the
matter. It should be sent to a Parliamentary Committee for better
discussions and deliberations so that the Bill can be presented before
the people of the country in a constitutional manner.
The BSP chief
said she wanted to make it clear that if the Union government takes the
right and suitable decisions according to the Indian Constitution in the
country and public interest, they will rise above party-based politics
and support the Centre.
Further, the BSP honcho said her party has
always had a clear stand that if a policy is made after respecting
believers of every caste, community and religions, by not indulging in
narrow politics, it will be supported. If its the opposite case though,
her oppose will firmly oppose it.
The present Citizenship (Amendment)
Bill has many flaws and the Centre, for removing the same, should
deliberate and discuss the matter with all the parties before bringing
it in Parliament so that the various, serious apprehensions regarding it
are resolved. (UNI)
On
December 5, Ms. Mayawati had described the Citizenship (Amendment) Bill
as āunconstitutional and divisiveā and demanded that it be sent to a
parliamentary committee for review.
āCitizenship in the name of
religion and discrimination in the name of religion of the citizens
through it is totally against the basic structure of the humanitarian
and secular Constitution of Dr. Bhimrao Ambedkar,ā she had said.
āInstead of forcing this Bill, like demonetisation and GST, the central
government should review it,ā she said.
āIt should be sent to a
parliamentary committee for better deliberations so that this Bill could
come before people in a proper manner that is in consonance with the
Constitution,ā the BSP chief had said. Comments:She is a strong lady of
99.9% All Aboriginal Awakened Societies for Sarvajan Hithaya Sarvajan
Sukhaya i.e for the welfare, happiness and peace for all societies &
a good administrator. As CM of UP she distributed wealth of the State
equally among all sections of the society as enshrined in the
Constitution with her excellent administration and became the PM of this
country. This was not tolerated by just 0.1% intolerant, violent,
militant, number one terrorists of the world, cunning, crooked, ever
shooting, mob lynching, lunatic, mentally retarded, timid, foreigners
from BENE ISRAEL CHITPAVAN BRAHMINS of Rowdy/Rakshasa Swayam SEvaks
(RSS) hence gobbled the Master Key through the slaves, stooges,
chamchas, chelas, bootlickers, own mother’s flesh eaters, Murderer of
democratic institution and Master of diluting institutions (Modi) by
tampering the filthy fraud EVMs. Hence the solution is
to
Capturing the Master Key
Babasaheb
Dr B.R Ambedkar has said that āpolitical power is the master key using
which you can open all the doors of your progress and self respectā.
If Foreigners from Bene Israel chitpavan brahmins of Rowdy/Rakshasa Swayam
Sevaks (RSS) can call this as manusmriti manuvad hindutva land why can
not we declare this land as PRABUDDHA BHARAT for the benefit of All
Aboriginal Societies ?
As we were Buddhists, are Buddhists and continue to be Buddhists.
He
became a patron of Buddhism, supporting the rise of the doctrine across
India. He reportedly dispatched emissaries to several countries,
including Syria and Greece, and he sent his own children as missionaries
to Sri Lanka.
Ashoka shared his new outlook on life through edicts carved into
stones and pillars located around the country at pilgrimage sites and
along busy trade routes. The edicts are considered among the first
examples of writing in Indian history. They were not carved in
Sanskritāthe official state languageābut in local dialects, so that the
messages could be widely understood. For example, an edict near
modern-day Kandahar in Afghanistan, an area that had been under
Alexander the Greatās control for a period of time, is written in Greek
and Aramaic.
In addition to his edicts, Ashoka built stupas, monasteries, and
other religious structures at noteworthy Buddhist sites, such as
Sarnath. He was not an unworldly ruler, however. He efficiently managed a
centralized government from the Mauryan capital at Pataliputra. A large
bureaucracy collected taxes. Inspectors reported back to the emperor.
Irrigation expanded agriculture. Familiar hallmarks of ancient empires,
excellent roads were built connecting key trading and political centers;
Ashoka ordered that the roads have shade trees, wells, and inns.
Ashokaās
most famous pillar was erected at Sarnath, in the state of Uttar
Pradesh in northern India. The site is revered among Buddhist pilgrims
as the spot where the Buddha gave his first sermon and shared his Four
Noble Truths.
The pillarās exquisitely carved capital, more than seven feet tall,
is divided into three sections. Its base is a lotus flower, a Buddhist
symbol. A cylindrical abacus features carvings of a horse, a lion, a
bull, and an elephant at the compass points of the cardinal directions,
with dharma wheels evenly spaced in between. At the top stand four
powerful lions, also facing the four cardinal directions and thought to
represent Ashokaās power over all the land. The capital was adopted as
the national emblem of India in 1950 and is depicted on several of the
countryās coins and banknotes.
Founded
between the sixth and early fourth century B.C. by Siddhartha Gautama,
the Buddha or āawakened one with awareness,ā Buddhism soon spread through India and
much of Asia. Buddha introduced the concept of peace through inner
discipline. His meditations told him that suffering came from desire for
sensory pleasures. Therefore, he laid out an Eightfold Path to inner
holiness: right view, right aspiration, right speech, right conduct,
right livelihood, right effort, right-mindedness, and right
concentration.
He taught that through meditation, discussion, humility, and denial
of a self, a person could achieve a perfect, peaceful state known as
nirvana. As years passed, increasing numbers of Buddhist monks fanned
out across Asia, acting as missionaries to promote the faith.
Life is suffering (suffering=rebirth)
the cause of suffering is desire
the cause of desire must be overcome
when desire is overcome, there is no more suffering (suffering=rebirth)
Beloved of the Gods speaks thus: Twelve years after my coronation
I
started to have Dhamma edicts written for the welfare and happiness of
the people, and so that not transgressing them they might grow in the
Dhamma. Thinking: āHow can the welfare and happiness of the people be
secured?ā I give my attention to my relatives, to those dwelling far, so
I can lead them to happiness and then I act accordingly. I do the same
for all groups. I have honored all religions with various honors. But I
consider it best to meet with people personally.
Ashoka ancestors
https://www.islambuddhism.com/docs/CommonGround.pdf