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12/22/19

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Posted by: site admin @ 7:23 pm

LESSON 3220 Mon 23 Dec 2019

Free Online NIBBANA TRAINING

from

KUSHINARA NIBBANA BHUMI PAGODA -PATH TO ATTAIN PEACE and ETERNAL BLISS AS FINAL GOAL

Let us Do good. Purify mind -

‘The gift of Dhamma excels all other gifts – sabba danam dhamma
danam jinati’ at 668, 5A main Road, 8th Cross, HAL 3rd Stage, Bangalore-
Magadhi Karnataka State -PRABUDDHA BHARAT

through
http://sarvajan.ambedkar.org
runs
Analytic Insight Net - FREE Online Tipiṭaka Law Research & Practice University in  111 CLASSICAL LANGUAGES

https://tenor.com/view/good-morning-good-morning-good-morning-good-morning-gif-11580476

https://tenor.com/view/good-news-news-information-report-broadcast-gif-15567742

Good News

VOICE of ALL ABORIGINAL AWAKENED SOCIETIES (VoAAAS) for Sarvajan
Hithaya Sarvajan Sukhaya i.e for the welfare, happiness and Peace for
all societies and to attain Eternal Peace as Final Goal

Capturing the Master Key

Babasaheb
Dr B.R Ambedkar has said that “political power is the master key using
which you can open all the doors of your progress and self respect”.

If Foreigners from Bene Israel chitpavan brahmins of Rowdy/Rakshasa Swayam
Sevaks (RSS) can call this as manusmriti manuvad hindutva land why can
not we declare this land as PRABUDDHA BHARAT for the benefit of All
Aboriginal Societies ?

As we were Buddhists, are Buddhists and continue to be Buddhists.

99.9%
All Aboriginal Awakened Societies will force the chitpavan brahmins to
quit PRABUDDHA BHARAT with Ballot Papers to save Universal Adult
Franchise, Liberty, Equality, Fraternity for the welfare, happiness,
Peace as enshrined in our Marvelous Modern Constitution and for them to attain Eternal Bliss as Final Goal.

in 29) Classical English,Roman,86) Classical Serbian-Класични српски,87) Classical Sesotho-Seserbia ea boholo-holo,

29) Classical English,Roman

https://tenor.com/view/school-time-to-learn-adventure-time-library-gif-4472291

Pain is a Gift
Instead of avoiding it,
Learn to embrace it.
Without pain,
there is no growth

https://tenor.com/view/why-is-it-so-easy-to-walk-away-from-me-sad-why-gif-7509581

Maturity is learning
to walk away from
people and situation that threatens your peace
of mind, self respect,
values, morals and self worth.-Buddha

https://tenor.com/view/louise-sad-another-person-gif-4852822
begins the moment
you choose not
to allow another
person or event
to control your emotions

https://tenor.com/view/angel-peace-love-world-baby-gif-4699861
We can never
obtain Peace
in the outer world
until we make Peace with
ourselves
Buddha

https://tenor.com/view/buddha-lord-buddhabless-gif-11817127
86) Classical Serbian-Класични српски

Good NEWS from
Free Online NIBBANA TRAINING
from
KUSHINARA NIBBANA BHUMI PAGODA -PATH TO ATTAIN ETERNAL BLISS AS FINAL GOAL
Analytic Insight Net - FREE Online Tipiṭaka Law Research &
Practice University in  111 CLASSICAL LANGUAGES in BUDDHA’S own Words
through
http://sarvajan.ambedkar.org

Pain is a Gift
Instead of avoiding it,
Learn to embrace it.
Without pain,
there is no growth

begins the moment
you choose not
to allow another
person or event
to control your emotions

We can never
obtain Peace
in the outer world
until we make Peace with
ourselves

https://wisdomquotes.com/buddha-quotes/

150 Buddha Quotes That Will Make You Wiser (Fast)

There is no fear for one whose mind is not filled with desires.

Work out your own salvation. Do not depend on others.

If anything is worth doing, do it with all your heart. Buddha

A man is not called wise because he talks and talks again; but if
he is peaceful, loving and fearless then he is in truth called wise.

Do not look for a sanctuary in anyone except your self.

No one saves us but ourselves. No one can and no one may. We ourselves must walk the path.

To live a pure unselfish life, one must count nothing as one’s own in the midst of abundance.

All that we are is the result of what we have thought.

If we fail to look after others when they need help, who will look after us?

One who acts on truth is happy in this world and beyond.

The Best Buddha Quotes

Give, even if you only have a little.

Even death is not to be feared by one who has lived wisely.

Irrigators channel waters; fletchers straighten arrows; carpenters bend wood; the wise master themselves.

Drop by drop is the water pot filled. Likewise, the wise man, gathering it little by little, fills himself with good.

The greatest gift is to give people your awakenment with awareness, to share it. It has to be the greatest.

If you knew what I know about the power of giving, you would not let a single meal pass without sharing it in some way.

The root of suffering is attachment.

Silence the angry man with love. Silence the ill-natured man with
kindness. Silence the miser with generosity. Silence the liar with
truth.

People with opinions just go around bothering each other.

Even as a solid rock is unshaken by the wind, so are the wise unshaken by praise or blame.

You yourself must strive. The Buddhas only point the way.

Nothing can harm you as much as your own thoughts unguarded.

Meditate… do not delay, lest you later regret it.

Better than a thousand hollow words, is one word that brings peace.

Understanding is the heartwood of well-spoken words.

Ceasing to do evil, cultivating the good, purifying the mind: this is the teaching of the Buddhas.

Delight in meditation and solitude. Compose yourself, be happy. You are a seeker.

Ardently do today what must be done. Who knows? Tomorrow, death comes.

What you are is what you have been. What you’ll be is what you do now.

If you propose to speak always ask yourself, is it true, is it necessary, is it kind.

If you find no one to support you on the spiritual path, walk alone.

Part 2. Buddha Quotes That ARE…
Inspirational Buddha Quotes

Stop, stop. Do not speak. The ultimate truth is not even to think.

We are what we think. All that we are arises with our thoughts. With our thoughts, we make the world.

Just as the great ocean has one taste, the taste of salt, so also
this teaching and discipline has one taste, the taste of liberation.

The one in whom no longer exist the craving and thirst that
perpetuate becoming; how could you track that Awakened one, trackless,
and of limitless range.

Endurance is one of the most difficult disciplines, but it is to the one who endures that the final victory comes.

Long is the night to him who is awake; long is a mile to him who is
tired; long is life to the foolish who do not know the true law.

Whatever precious jewel there is in the heavenly worlds, there is nothing comparable to one who is Awakened.

Our life is shaped by our mind; we become what we think. Joy follows a pure thought like a shadow that never leaves.

Like a fine flower, beautiful to look at but without scent, fine
words are fruitless in a man who does not act in accordance with them.

Our theories of the eternal are as valuable as are those which a
chick which has not broken its way through its shell might form of the
outside world.

An idea that is developed and put into action is more important than an idea that exists only as an idea.

However many holy words you read, however many you speak, what good will they do you if you do not act on upon them?

Chaos is inherent in all compounded things. Strive on with diligence.

Short Buddha Quotes

Attachment leads to suffering.

May all beings have happy minds.

I am the miracle.

A jug fills drop by drop.
Every human being is the author of his own health or disease.
The tongue like a sharp knife… Kills without drawing blood.
The way is not in the sky. The way is in the heart.

Part 3.
Buddha Quotes About Life, Family And Friendship

Live every act fully, as if it were your last.
Virtue is persecuted more by the wicked than it is loved by the good.
Nothing ever exists entirely alone; everything is in relation to everything else.
Purity or impurity depends on oneself. No one can purify another.
To support mother and father, to cherish wife and child and to have a simple livelihood; this is the good luck.
One moment can change a day, one day can change a life and one life can change the world.
She who knows life flows, feels no wear or tear, needs no mending or repair.
An insincere and evil friend is more to be feared than a wild
beast; a wild beast may wound your body, but an evil friend will wound
your mind.
Whatever words we utter should be chosen with care for people will hear them and be influenced by them for good or ill.
To be idle is a short road to death and to be diligent is a way of life; foolish people are idle, wise people are diligent.
Should a seeker not find a companion who is better or equal, let them resolutely pursue a solitary course.
If we could see the miracle of a single flower clearly, our whole life would change.

Buddha Quotes On Love And Gratitude

True love is born from understanding.
Radiate boundless love towards the entire world.
You, yourself, as much as anybody in the entire universe, deserve your love and affection.
Ambition is like love, impatient both of delays and rivals.
Love is a gift of one’s inner most soul to another so both can be whole.
Let all-embracing thoughts for all beings be yours.
We will develop and cultivate the liberation of mind by
lovingkindness, make it our vehicle, make it our basis, stabilize it,
exercise ourselves in it, and fully perfect it.
Hatred does not cease through hatred at any time. Hatred ceases through love. This is an unalterable law.
He who loves 50 people has 50 woes; he who loves no one has no woes.
Kindness should become the natural way of life, not the exception.
Speak only endearing speech, speech that is welcomed. Speech, when it brings no evil to others, is a pleasant thing.
One is not called noble who harms living beings. By not harming living beings one is called noble.
Being deeply learned and skilled, being well trained and using well spoken words: this is good luck.
Just as a mother would protect her only child with her life, even so let one cultivate a boundless love towards all beings.
In whom there is no sympathy for living beings: know him as an outcast.
Let us rise up and be thankful, for if we didn’t learn a lot today,
at least we learned a little, and if we didn’t learn a little, at least
we didn’t get sick, and if we got sick, at least we didn’t die; so, let
us all be thankful.

Buddha Quotes On Mind And Mastering Yourself
He is able who thinks he is able. Click to tweet

It is a man’s own mind, not his enemy or foe, that lures him to evil ways.

Delight in heedfulness! Guard well your thoughts!

Everything is based on mind, is led by mind, is fashioned by mind.
If you speak and act with a polluted mind, suffering will follow you, as
the wheels of the oxcart follow the footsteps of the ox.

There is nothing so disobedient as an undisciplined mind, and there is nothing so obedient as a disciplined mind.

A mind unruffled by the vagaries of fortune, from sorrow freed,
from defilements cleansed, from fear liberated — this is the greatest
blessing.

Know from the rivers in clefts and in crevices:
those in small channels flow noisily, the great flow silent. Whatever’s
not full makes noise. Whatever is full is quiet.

You are a seeker. Delight in the mastery of your hands and your feet, of your words and your thoughts.

See them, floundering in their sense of mine, like fish in the
puddles of a dried-up stream — and, seeing this, live with no mine, not
forming attachment for states of becoming.

‘As I am, so are these. As are these, so am I.’ Drawing the parallel to yourself, neither kill nor get others to kill.

All experiences are preceded by mind, having mind as their master, created by mind.

To enjoy good health, to bring true happiness to one’s family, to
bring peace to all, one must first discipline and control one’s own
mind. If a man can control his mind he can find the way to Awakenment
with Awareness, and all wisdom and virtue will naturally come to him.

All wrong-doing arises because of mind. If mind is transformed can wrong-doing remain?

What we are today comes from our thoughts of yesterday, and our
present thoughts build our life of tomorrow: Our life is the creation of
our mind.

The one who has conquered himself is a far greater hero than he who has defeated a thousand times a thousand men.

Transcendental intelligence rises when the intellectual mind
reaches its limit and if things are to be realized in their true and
essential nature, its processes of thinking must be transcended by an
appeal to some higher faculty of cognition.

I will not look at another’s bowl intent on finding fault: a training to be observed.

The external world is only a manifestation of the activities of the
mind itself, and the mind grasps it as an external world simply because
of its habit of discrimination and false-reasoning. The disciple must
get into the habit of looking at things truthfully.

Mind precedes all mental states. Mind is their chief; they are all mind-wrought.

If with a pure mind a person speaks or acts happiness follows him like his never-departing shadow.

Buddha Quotes On Mind And Mastering Yourself

He is able who thinks he is able.
It is a man’s own mind, not his enemy or foe, that lures him to evil ways.
Delight in heedfulness! Guard well your thoughts!
Everything is based on mind, is led by mind, is fashioned by mind.
If you speak and act with a polluted mind, suffering will follow you, as
the wheels of the oxcart follow the footsteps of the ox.
There is nothing so disobedient as an undisciplined mind, and there is nothing so obedient as a disciplined mind.
A mind unruffled by the vagaries of fortune, from sorrow freed,
from defilements cleansed, from fear liberated — this is the greatest
blessing.
Know from the rivers in clefts and in crevices: those
in small channels flow noisily, the great flow silent. Whatever’s not
full makes noise. Whatever is full is quiet.
You are a seeker. Delight in the mastery of your hands and your feet, of your words and your thoughts.
See them, floundering in their sense of mine, like fish in the
puddles of a dried-up stream — and, seeing this, live with no mine, not
forming attachment for states of becoming.
‘As I am, so are these. As are these, so am I.’ Drawing the parallel to yourself, neither kill nor get others to kill.
All experiences are preceded by mind, having mind as their master, created by mind.
To enjoy good health, to bring true happiness to one’s family, to
bring peace to all, one must first discipline and control one’s own
mind. If a man can control his mind he can find the way to
Enlightenment, and all wisdom and virtue will naturally come to him.
All wrong-doing arises because of mind. If mind is transformed can wrong-doing remain?
What we are today comes from our thoughts of yesterday, and our
present thoughts build our life of tomorrow: Our life is the creation of
our mind.

The one who has conquered himself is a far greater hero than he who has defeated a thousand times a thousand men.

Transcendental intelligence rises when the intellectual mind reaches
its limit and if things are to be realized in their true and essential
nature, its processes of thinking must be transcended by an appeal to
some higher faculty of cognition.

I will not look at another’s bowl intent on finding fault: a training to be observed.

The external world is only a manifestation of the activities of the
mind itself, and the mind grasps it as an external world simply because
of its habit of discrimination and false-reasoning. The disciple must
get into the habit of looking at things truthfully.

Mind precedes all mental states. Mind is their chief; they are all mind-wrought.

If with a pure mind a person speaks or acts happiness follows him like his never-departing shadow.

Quotes By Buddha On Happiness And Joy

There is no path to happiness: happiness is the path.

Happiness comes when your work and words are of benefit to yourself and others.

The awakened one with awarenesswith one, intent on jhana, should
find delight in the forest, should practice jhana at the foot of a tree,
attaining his own satisfaction.

Thousands of candles can be
lighted from a single candle, and the life of the candle will not be
shortened. Happiness never decreases by being shared.

It is in the nature of things that joy arises in a person free from remorse.

Set your heart on doing good. Do it over and over again, and you will be filled with joy.

Do not dwell in the past, do not dream of the future, concentrate
the mind on the present moment. See also: 10 Tips to Start Living in the
Present

Should a person do good, let him do it again and
again. Let him find pleasure therein, for blissful is the accumulation
of good.

We are formed and molded by our thoughts. Those
whose minds are shaped by selfless thoughts give joy when they speak or
act. Joy follows them like a shadow that never leaves them.

Quotes By Buddha On Meditation And Spirituality

Just as a candle cannot burn without fire, men cannot live without a spiritual life.

Looking deeply at life as it is in this very moment, the meditator dwells in stability and freedom.

Meditation brings wisdom; lack of mediation leaves ignorance. Know
well what leads you forward and what hold you back, and choose the path
that leads to wisdom.

Whatever a monk keeps pursuing with his thinking and pondering, that becomes the inclination of his awareness.

Quotes By Buddha On Peace, Forgiveness And Letting Go

Resolutely train yourself to attain peace.

Indeed, the sage who’s fully quenched rests at ease in every way;
no sense desire adheres to him whose fires have cooled, deprived of
fuel. All attachments have been severed, the heart’s been led away from
pain; tranquil, he rests with utmost ease. The mind has found its way to
peace.

He who sits alone, sleeps alone, and walks alone, who
is strenuous and subdues himself alone, will find delight in the
solitude of the forest.

Do not turn away what is given you, nor reach out for what is given to others, lest you disturb your quietness.

Those who are free of resentful thoughts surely find peace.

Quotes By Buddha On Wisdom And Virtues

The fool who knows he is a fool is that much wiser.

Whatever has the nature of arising has the nature of ceasing.

Unity can only be manifested by the Binary. Unity itself and the idea of Unity are already two.

What is the appropriate behavior for a man or a woman in the midst
of this world, where each person is clinging to his piece of debris?
What’s the proper salutation between people as they pass each other in
this flood?

When watching after yourself, you watch after others. When watching after others, you watch after yourself.

Let none find fault with others; let none see the omissions and
commissions of others. But let one see one’s own acts, done and undone.

The true master lives in truth, in goodness and restraint, non-violence, moderation, and purity.

Offend in neither word nor deed. Eat with moderation. Live in your
heart. Seek the highest consciousness. Master yourself according to the
law. This is the simple teaching of the awakened.

Life is
like the harp string, if it is strung too tight it won’t play, if it is
too loose it hangs, the tension that produces the beautiful sound lies
in the middle.

Do not believe in anything simply because you have
heard it. Do not believe in anything simply because it is spoken and
rumored by many. Do not believe in anything simply because it is found
written in your religious books. Do not believe in anything merely on
the authority of your teachers and elders. Do not believe in traditions
because they have been handed down for many generations. But after
observation and analysis, when you find that anything agrees with reason
and is conducive to the good and benefit of one and all, then accept it
and live up to it

Just as treasures are uncovered from the
earth, so virtue appears from good deeds, and wisdom appears from a pure
and peaceful mind. To walk safely through the maze of human life, one
needs the light of wisdom and the guidance of virtue.

The wise ones fashioned speech with their thought, sifting it as grain is sifted through a sieve.

The virtues, like the Muses, are always seen in groups. A good principle was never found solitary in any breast.

Quotes By Buddha On Kamma And Nibbana chanting and videos

Someone who has set out in the vehicle of a Bodhisattva should
decide that ‘I must lead all the beings to nirvana, into that realm of
nirvana which leaves nothing behind’. What is this realm of nirvana
which leaves nothing behind ?

Quotes By Buddha On Change, Failure And Suffering

Nothing is forever except change.

There is no fire like passion, there is no shark like hatred, there is no snare like folly, there is no torrent like greed.

Both formerly and now, it is only suffering that I describe, and the cessation of suffering.

He who can curb his wrath as soon as it arises, as a timely
antidote will check snake’s venom that so quickly spreads, — such a monk
gives up the here and the beyond, just as a serpent sheds its worn-out
skin.

May all that have life be delivered from suffering.

It is easy to see the faults of others, but difficult to see one’s
own faults. One shows the faults of others like chaff winnowed in the
wind, but one conceals one’s own faults as a cunning gambler conceals
his dice.

Buddha Quotes On Fear

Those attached to the notion ‘I am’ and to views roam the world offending people.

There is nothing more dreadful than the habit of doubt. Doubt
separates people. It is a poison that disintegrates friendships and
breaks up pleasant relations. It is a thorn that irritates and hurts; it
is a sword that kills.

https://tenor.com/…/positive-mindset-success-quotes-cliphy-…

Men, driven on by thirst, run about like a snared hare; let
therefore mendicant drive out thirst, by striving after passionlessness
for himself.

When one has the feeling of dislike for evil,
when one feels tranquil, one finds pleasure in listening to good
teachings; when one has these feelings and appreciates them, one is free
of fear.

The instant we feel anger we have already ceased striving for the truth, and have begun striving for ourselves.

Buddha Quotes On Anger And Jealousy

You will not be punished for your anger, you will be punished by your anger.

Wear your ego like a loose fitting garment.

Some do not understand that we must die, but those who do realize this settle their quarrels.

All tremble at violence; all fear death. Putting oneself in the
place of another, one should not kill nor cause another to kill.

I do not dispute with the world; rather it is the world that disputes with me.

They blame those who remain silent, they blame those who speak
much, they blame those who speak in moderation. There is none in the
world who is not blamed.

Those who cling to perceptions and views wander the world offending people.

Whoever doesn’t flare up at someone who’s angry wins a battle hard to win.

Anger will never disappear so long as thoughts of resentment are
cherished in the mind. Anger will disappear just as soon as thoughts of
resentment are forgotten.

Do not overrate what you have received, nor envy others. He who envies others does not obtain peace of mind.

Buddha Quotes On Success, Patience And Strength

Neither fire nor wind, birth nor death can erase our good deeds.

Should you find a wise critic to point out your faults, follow him as you would a guide to hidden treasure.

As an elephant in the battlefield withstands arrows shot from bows all around, even so shall I endure abuse.

Praise and blame, gain and loss, pleasure and sorrow come and go
like the wind. To be happy, rest like a giant tree in the midst of them
all.

In separateness lies the world’s greatest misery; in compassion lies the world’s true strength.

Be a lamp for yourselves. Be your own refuge. Seek for no other. All things must pass. Strive on diligently. Don’t give up.

Better it is to live one day seeing the rise and fall of things
than to live a hundred years without ever seeing the rise and fall of
things.

If you do not change direction, you may end up where you are heading.

Buddha Quotes On Health

Health is the greatest gift, contentment the greatest wealth, faithfulness the best relationship. Buddha

To keep the body in good health is a duty… otherwise we shall not be able to keep our mind strong and clear.

Without health life is not life; it is only a state of langour and suffering – an image of death.

The secret of health for both mind and body is not to mourn for the
past, not to worry about the future, not to anticipate the future, but
to live the present moment wisely and earnestly.
Buddha Quotes On Truth

Buddha Quotes On Truth

Those who have failed to work toward the truth have missed the purpose of living.

Teach this triple truth to all: A generous heart, kind speech, and a
life of service and compassion are the things which renew humanity.

There are two mistakes one can make along the road to truth…not going all the way, and not starting.

The calmed say that what is well-spoken is best; second, that one
should say what is right, not unrighteous; third, what’s pleasing, not
displeasing; fourth, what is true, not false.

Conquer the
angry one by not getting angry; conquer the wicked by goodness; conquer
the stingy by generosity, and the liar by speaking the truth.

Three things cannot be long hidden: the sun, the moon, and the truth.

Part 4. Quotes About Buddha

If you use your mind to look for a Buddha, you won’t see the Buddha. Bodhidharma

And the Buddha is the person who’s free: free of plans, free of cares. Bodhidharma

As long as you look for a Buddha somewhere else, you’ll never see that your own mind is the Buddha. Bodhidharma

Buddha means awareness, the awareness of body and mind that prevents evil from arising in either. Bodhidharma

Buddhas don’t practice nonsense. Bodhidharma

A Buddha is someone who finds freedom in good fortune and bad. Bodhidharma

Buddhas move freely through birth and death, appearing and disappearing at will. Bodhidharma

But deluded people don’t realize that their own mind is the Buddha. They keep searching outside. Bodhidharma

To find a Buddha all you have to do is see your nature. Bodhidharma

No one can force us to transform our minds, not even Buddha. We
must do so voluntarily. Therefore Buddha stated, ‘You are your own
master’. Dalai Lama

The color of the mountains is Buddha’s body; the sound of running water is his great speech. Dogen

he Buddha and all sentient beings are nothing but expressions of the one mind. There is nothing else. Huang Po

To awaken suddenly to the fact that your own Mind is the Buddha,
that there is nothing to be attained or a single action to be performed.
This is the Supreme Way. Huang Po

The words of the Buddha offer this truth: Hatred never ceases by hatred but by love alone is healed. Jack Kornfield

Respect Buddha and the gods without counting on their help. Miyamoto Musashi

Even the buddha does not want anyone to follow him. Even the
greatest masters cannot give you a single commandment. They see you so
uniquely you, they see your freedom to be so uniquely for you. Osho

Just two small things: meditation and let-go. Remember these two
key words: meditation and surrender. Meditation will take you in, and
surrender will take you into the whole. And this is the whole of
religion. Within these two words Buddha has condensed the whole essence
of religion. Osho

There is no need for God! If you want to
meditate you can meditate without God. Buddha meditated without God; he
had no belief in God. Osho

A Buddha is a Buddha, a Krishna is a Krishna, and you are you. Osho

He taught virtue, mindfulness, and wisdom. These are the three
pillars of Buddhist practice, as well as the wellsprings of everyday
well-being, psychological growth, and spiritual realization. Rick Hanson

If you cannot bow to Buddha, you cannot be a Buddha. It is arrogance. Shunryu Suzuki

Buddha says there are two kinds of suffering: the kind that leads
to more suffering and the kind that brings an end to suffering. Terry
Tempest Williams

You need to have confidence that you have
the capacity to become a Buddha, the capacity of transformation and
healing. Thich Nhat Hanh

Part 5. Buddhism And Zen Quotes

Man suffers only because he takes seriously what the gods made for fun. Alan Watts

The only thing that is ultimately real about your journey is the
step that you are taking at this moment. That’s all there ever is. Alan
Watts

Everything in moderation, including moderation. Buddhist saying

Learning to let go should be learned before learning to get. Life
should be touched, not strangled. You’ve got to relax, let it happen at
times, and at others move forward with it. Ray Bradbury

Even
if things don’t unfold the way you expected, don’t be disheartened or
give up. One who continues to advance will win in the end. Daisaku Ikeda

If we learn to open our hearts, anyone, including the people who drive us crazy, can be our teacher. Pema Chödrön

Awareness is the greatest agent for change. Huang Po

Zen has no business with ideas. Suzuki Roshi

To understand everything is to forgive everything. Osho

We are not going in circles, we are going upwards. The path is a spiral; we have already climbed many steps. Hermann Hesse

The secret of Buddhism is to remove all ideas, all concepts, in
order for the truth to have a chance to penetrate, to reveal itself.
Thich Nhat Han

If you want to change the world, start with the next person who comes to you in need. Maezumi Roshi

We are here to awaken from our illusion of separateness. Martin Luther King Jr

When you do something, you should burn yourself up completely, like
a good bonfire, leaving no trace of yourself. Eckhart Tolle

Wherever you are, be there totally. Eckhart Tolle

Only the hand that erases can write the true thing. Meister Eckhart

Treat every moment as your last. It is not preparation for something else. Shunryu Suzuki

Part 6. Similar Authors To Buddha About Love, Peace, Wisdom And Happiness

Thich Nhat Hanh

Letting go gives us freedom, and freedom is the only condition for
happiness. If, in our heart, we still cling to anything – anger,
anxiety, or possessions – we cannot be free. Thich Nhat Hanh

If in our daily life we can smile, if we can be peaceful and happy, not
only we, but everyone will profit from it. This is the most basic kind
of peace work. Thich Nhat Hanh

It is possible to live happily
in the here and now. So many conditions of happiness are available –
more than enough for you to be happy right now. You don’t have to run
into the future in order to get more. Thich Nhat Hanh

Bodhidharma

All know the way; few actually walk it. Bodhidharma

The mind’s capacity is limitless, and its manifestations are
inexhaustible. Seeing forms with your eyes, hearing sounds with your
ears, smelling odors with your nose, tasting flavors with your tongue,
every movement or state is all your mind. Bodhidharma

To seek is to suffer. To seek nothing is bliss. Bodhidharma

Confucius

Our greatest glory is not in never falling, but in rising every time we fall. Confucius

It does not matter how slowly you go so long as you do not stop. Confucius

Only the wisest and stupidest of men never change. Confucius

Dalai Lama
Be kind whenever possible. It is always possible. Dalai Lama

Remember that the best relationship is one in which your love for each other exceeds your need for each other. Dalai Lama

My religion is very simple. My religion is kindness. Dalai Lama

Lao Tzu

Nature does not hurry, yet everything is accomplished. Lao Tzu

Health is the greatest possession. Contentment is the greatest
treasure. Confidence is the greatest friend. Non-being is the greatest
joy. Lao Tzu

Mastering others is strength. Mastering yourself is true power. Lao Tzu

Plato

Wise men talk because they have something to say; fools, because they have to say something. Plato

We can easily forgive a child who is afraid of the dark; the real
tragedy of life is when men are afraid of the light. Plato

You can discover more about a person in an hour of play than in a year of conversation. Plato

Aristotle

Knowing yourself is the beginning of all wisdom. Aristotle

Happiness depends upon ourselves. Aristotle

Educating the mind without educating the heart is no education at all. Aristotle

Jiddu Krisnamurti

It is no measure of health to be well adjusted to a profoundly sick society. Jiddu Krisnamurti

If you begin to understand what you are without trying to change
it, then what you are undergoes a transformation. Jiddu Krishnamurti

Tradition becomes our security, and when the mind is secure it is in decay. Jiddu Krisnamurti

Socrates

True knowledge exists in knowing that you know nothing. Socrates

He is richest who is content with the least, for content is the wealth of nature. Socrates

Education is the kindling of a flame, not the filling of a vessel. Socrates

https://giphy.com/gifs/arms-patience-foil-LoIFjMyH5DHlAvqcF0

86) Classical Serbian-Класични српски,

https://tenor.com/view/%D0%B2%D0%B0-gif-15352940
86) Класични српски-Класични српски

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кроз
хттп://сарвајан.амбедкар.орг

Бол је дар
Уместо да га избегавате,
Научите да је пригрлите.
Без бола,
нема раста

започиње тренутак
ви не одлучите
да дозволи другу
особа или догађај
да контролишете своје емоције

Никада не можемо
добити мир
у спољном свету
док ми не склопимо мир
ми сами

хттпс://висдомкуотес.цом/буддха-куотес/

150 Будиних навода који ће вас учинити бржим (брзо)

Не постоји страх за оне чији ум није испуњен жељама.

Набавите сопствено спасење. Не зависите од других.

Ако било шта вреди учинити, учини то свим срцем. Буда

Човек се не назива мудрим јер опет говори и говори; али ако је мирољубив, драг и неустрашив, онда се у истини назива мудрим.

Не тражите уточиште ни у коме осим у себи.

Нико нас не спашава осим нас самих. Нико не може и нико не сме. Ми сами морамо кренути стазом.

Да би живео чист несебичан живот, не треба ништа сматрати сопственим усред обиља.

Све што јесмо резултат смо онога што смо мислили.

Ако не будемо пазили на друге када им је потребна помоћ, ко ће се бринути за нас?

Онај ко делује на истину срећан је у свету и шире.

Најбоље Буду цитати

Дајте, чак и ако имате само мало.

Чак се и смрти не треба бојати онога ко је мудро живео.

Воде за наводњавање канала; метци исправљају стрелице; столари савијају дрво; сами мудри господари.

Кап по кап испуњен је лонац са водом. Исто тако, мудар човек, сакупљајући га мало по мало, испуњава се добрим.

Највећи дар је да људима пробудите будност са свешћу, да их поделите. То мора бити највећи.

Да сте знали шта ја знам о моћи давања, не бисте допустили ни једном оброку да га не делите на неки начин.

Корен патње је везаност.

Уљути љутог човека с љубављу. Ућутите злобног човека љубазношћу. Ућутите врага великодушношћу. Ћути лажљивца истином.

Људи са мишљењима се само муче около сметајући једни друге.

Као што чврсту стену ветар не разбије, тако су и мудри непотврђени похвалом или кривицом.

И сами морате тежити. Буду само усмеравају пут.

Ништа вам не може наштетити колико и ваше властите мисли без заштите.

Медитирајте … не одлажите, да не бисте касније пожалили.

Боље од хиљаду шупљих речи, једна је реч која доноси мир.

Разумевање је срце добро изговорених речи.

Престанак чињења зла, неговање добра, прочишћавање ума: ово је учење Буда.

Радост медитације и самоће. Саставите се, будите срећни. Ви сте трагач.

Данас вероватно урадите оно што се мора учинити. Ко зна? Сутра долази смрт.

Оно што јесте јесте оно што јесте. Оно што ћете бити, је оно што сада радите.

Ако предлажете да разговарате, увек се запитајте, да ли је тачно, да ли је то потребно, да ли је љубазно.

Ако нађете никога који би вас подржао на духовном путу, ходајте сами.

Део 2. Буда наводи који су …
Инспиративни цитати о Буди

Стани, стани. Немој причати. Крајња истина није чак ни за размишљање.

Ми смо оно што мислимо. Све оно што јесмо настаје нашим мислима. Својим мислима стварамо свет.

Као што велики океан има један укус, укус соли, тако и ова настава и дисциплина има један укус, укус ослобођења.

Онај у коме више не постоје жудња и жеђ који вјечно постају; како
сте могли да пратите Пробуђеног једног, без трага и безграничног домета.

Издржљивост је једна од најтежих дисциплина, али на ономе ко издржи дође до коначне победе.

Дуга је ноћ ономе ко је будан; дуг је километар до уморног; дуг је живот безумним који не познају прави закон.

Ма који драгоцени драгуљ био на небеским светима, не постоји ништа упоредиво са оним који је Пробуђен.

Наш живот је обликован нашим умом; постајемо оно што мислимо. Радост прати чисту мисао попут сенке која никад не напушта.

Попут финог цвета, лепог за гледање, али без мириса, фине речи су бесплодне у човеку који се не понаша у складу с њима.

Наше теорије о вечном вредне су колико и оне које пилић који није пробио свој пут кроз шкољку може да формира спољни свет.

Идеја која се развија и спроводи у дело важнија је од идеје која постоји само као идеја.

Колико год светих речи које прочитате, колико год вас изговорили, какво ће вам добро доћи ако на њих не поступите?

Хаос је својствен свим сложеним стварима. Крените с марљивошћу.

Кратке будистичке цитате

Приврженост води патњи.

Нека сва бића имају срећне умове.

Ја сам чудо.

Врч пуни кап по кап.
Свако људско биће аутор је свог здравственог стања или болести.
Језик попут оштрог ножа … Убија, а да не извуче крв.
Пут није на небу. Пут је у срцу.

Део 3.
Буду цитати о животу, породици и пријатељству

Живи сваки чин у потпуности, као да ти је последњи.
Врлина је прогоњена више од злих него што их добро воли.
Ништа никада не постоји потпуно само; све је у односу на све остало.
Чистоћа или нечистоћа зависе од нас самих. Нико не може прочистити другог.
Подржавати мајку и оца, његовати жену и дете и имати једноставан живот; ово је добра срећа.
Један тренутак може да промени дан, један дан може да промени живот и један живот може да промени свет.
Она која познаје животне токове, не троши се и не хара, не треба је поправљати или поправљати.
Неискреног и злог пријатеља више се треба бојати него дивље звери;
дивља звер може да вам рани тело, али зли пријатељ ће вам ранити ум.
Ма које речи да изговоримо са пажњом би требало да их људи чују и на њих утичу добра или болесна.
Неправда је кратак пут до смрти, а марљив је начин живота; глупи људи беспослени, мудри људи марљиви.
Ако трагалац не нађе пратиоца који је бољи или једнак, нека одлучно настави самотни курс.
Када бисмо јасно видели цудо једног цвета, цео наш живот би се променио.

Буда цитира о љубави и захвалности

Права љубав рођена је из разумевања.
Зрачите безграничну љубав према целом свету.
Ви, сами, као и било ко у целом универзуму, заслужујете своју љубав и љубав.
Амбиција је попут љубави, нестрпљива и кашњења и супарника.
Љубав је дар најдубље душе једне друге, тако да обе могу бити целине.
Нека свеобухватне мисли за сва бића буду ваше.
Ослобађање ума ћемо развијати и његовати из љубави, учинити га
нашим возилом, учинити га нашим основама, стабилизовати га, вежбати у
њему и потпуно га усавршити.
Мржња ни у једном тренутку не престаје мржњом. Мржња престаје због љубави. Ово је непроменљив закон.
Онај ко воли 50 људи има 50 невоља; онај ко воли никога нема невоља.
Љубазност би требало да постане природни начин живота, а не изузетак.
Говорите само допадљив говор, говор који је добродошао. Говор, када другима не доноси зло, је пријатна ствар.
Не зове се племенита особа која штети живим бићима. Ако не наштети живим бићима, једно се назива племенитим.
Бити дубоко научен и вешт, добро обучен и користити добро изговорене речи: ово је срећа.
Баш као што би мајка животом заштитила своје једино дете, чак и тако нека негује безграничну љубав према свим бићима.
У кога нема симпатије живих бића: познајте га као одметника.
Устајмо и будимо захвални, јер ако данас нисмо пуно научили, бар
смо мало научили, а ако и мало нисмо научили, бар се нисмо разболели и
ако смо се разболели , бар нисмо умрли; па, нека нам сви буду захвални.

Буда цитира ум и овладава собом
Он је у стању ко мисли да је у стању. Кликни за твеет

Човјеков властити ум, а не непријатељ или непријатељ, га је намамио на зле начине.

Уживајте у пажљивости! Добро чувајте своје мисли!

Све се заснива на уму, води га ум, обликује их ум. Ако говорите и
понашате се загађеним умом, патња ће вас пратити, као што точкови волова
прате кораке вола.

Нема ничега тако непослушног као недисциплиновани ум и нема тако послушног као дисциплинован ум.

Ум неоптерећен ужицима среће, ослобођеном туге, очишћеним онечишћења, страхом ослобођеним - ово је највећи благослов.

Знајте из река у пукотинама и у пукотинама: они на малим каналима
бучно теку, велики ток нијеми. Све што није пуно ствара буку. Што год је
пун, тихо је.

Ви сте трагач. Уживајте у мајсторству ваших руку и ногу, својих речи и мисли.

Видите их како лепршају у свом осећају, попут рибе у локвама
пресушеног потока - и, видевши то, живе без мине, не формирајући
везаност за стања која постају.

„Као што сам и ја. Као и ови, тако сам и ја. “Повлачим паралелу према себи, ни убијајте ни убијајте друге.

Свим искуствима претходи ум, имајући ум као свог господара, створеног умом.

Да бисте уживали у добром здрављу, да бисте пружили истинску срећу
нечијој породици, да бисте свима донели мир, прво морате да
дисциплиновате и контролишете сопствени ум. Ако човек може да контролише
свој ум, са свешћу може да нађе пут до Буђења и сва мудрост и врлина ће
му природно доћи.

Сва погрешна дела настају због ума. Ако се ум трансформише, може ли остати неправде?

Оно што смо данас потиче из наших јучерашњих мисли, а наше данашње
мисли граде наш живот сутрашњице: Наш живот је стварање нашег ума.

Онај ко је себе освојио је далеко већи херој од оног који је победио хиљаду пута хиљаду људи.

Трансцендентална интелигенција расте када интелектуални ум достигне
своју границу и ако се ствари остваре у њиховој истинској и суштинској
природи, њени процеси размишљања морају се превазићи жалбом на неки виши
факултет спознаје.

Нећу гледати у туђу намјеру да пронађем грешку: тренинг који се треба придржавати.

Спољни свет је само манифестација активности самог ума, а ум схвата
као спољни свет једноставно због своје навике дискриминације и лажног
резоновања. Ученик мора ући у навику да ствари гледа истинито.

Ум претходи свим менталним стањима. Ум је њихов поглавар; сви су умни.

Ако чистим умом особа говори или глуми срећу, слиједи га попут његове сјене која никад не одлази.

Буда цитира ум и овладава собом

Он је у стању ко мисли да је у стању.
Човјеков властити ум, а не непријатељ или непријатељ, га је намамио на зле начине.
Уживајте у пажљивости! Добро чувајте своје мисли!
Све се заснива на уму, води га ум, обликује их ум. Ако говорите и
понашате се загађеним умом, патња ће вас пратити, као што точкови волова
прате кораке вола.
Нема ничега тако непослушног као недисциплиновани ум и нема тако послушног као дисциплинован ум.
Ум неоптерећен ужицима среће, ослобођеном туге, очишћеним онечишћења, страхом ослобођеним - ово је највећи благослов.
Знајте из река у пукотинама и у пукотинама: они на малим каналима
бучно теку, велики ток нијеми. Све што није пуно ствара буку. Што год је
пун, тихо је.
Ви сте трагач. Уживајте у мајсторству ваших руку и ногу, својих речи и мисли.
Видите их како лепршају у свом осећају, попут рибе у локвама
пресушеног потока - и, видевши то, живе без мине, не формирајући
везаност за стања која постају.
„Као што сам и ја. Као и ови, тако сам и ја. “Повлачим паралелу према себи, ни убијајте ни убијајте друге.
Свим искуствима претходи ум, имајући ум као свог господара, створеног умом.
Да бисте уживали у добром здрављу, да бисте пружили истинску срећу
нечијој породици, да бисте свима донели мир, прво морате да
дисциплиновате и контролишете сопствени ум. Ако човек може да контролише
свој ум, може пронаћи пут до просветљења и сва мудрост и врлина ће му
природно доћи.
Сва погрешна дела настају због ума. Ако се ум трансформише, може ли остати неправде?
Оно што смо данас потиче из наших јучерашњих мисли, а наше данашње
мисли граде наш живот сутрашњице: Наш живот је стварање нашег ума.

Онај ко је себе освојио је далеко већи херој од оног који је победио хиљаду пута хиљаду људи.

Трансцендентална интелигенција расте када интелектуални ум достигне
своју границу и ако се ствари остваре у њиховој истинској и суштинској
природи, њени процеси размишљања морају се превазићи жалбом на неки виши
факултет спознаје.

Нећу гледати у туђу намјеру да пронађем грешку: тренинг који се треба придржавати.

Спољни свет је само манифестација активности самог ума, а ум схвата
као спољни свет једноставно због своје навике дискриминације и лажног
резоновања. Ученик мора ући у навику да ствари гледа истинито.

Ум претходи свим менталним стањима. Ум је њихов поглавар; сви су умни.

Ако чистим умом особа говори или глуми срећу, слиједи га попут његове сјене која никад не одлази.

Наводи Буддха о срећи и радости

Нема среће до пута: срећа је пут.

Срећа долази када ваш рад и речи буду од користи вама и другима.

Пробуђени који је био свестан једне, с намером о Јхани, требало би
да ужива у шуми, треба да вежба џану у подножју дрвета, достигавши своје
задовољство.

Хиљаде свећа се могу запалити са једне свеће и животни век се неће скратити. Срећа се никада не смањује дељењем.

У природи ствари радост настаје код особе ослобођене кајања.

Подесите своје срце за добро. Радите то изнова и изнова, и бићете испуњени радошћу.

Не боравите у прошлости, не сањајте о будућности, концентришите ум
на садашњи тренутак. Погледајте такође: 10 савета за почетак живота у
садашњости

Ако особа треба да учини добро, нека то чини
поново и поново. Нека у њему налази задовољство, јер блаженство је
гомилање добра.

Наше мисли су обликоване и обликоване нашим
мислима. Они чији су умови обликовани несебичним мислима, дају радост
када говоре или делују. Радост их прати као сенка која их никад не
напушта.

Наводи Буддха о медитацији и духовности

Као што свећа не може да гори без ватре, тако и људи не могу живети без духовног живота.

Гледајући дубоко у живот какав је у овом тренутку, медитатор живи у стабилности и слободи.

Медитација доноси мудрост; недостатак посредовања оставља незнање.
Знајте добро шта вас води напред и шта вас задржава и изаберите пут који
води ка мудрости.

Шта год да монах настави са својим размишљањем и размишљањем, то постаје склоност његове свести.

Наводи Буддха о миру, опроштају и одласку

Увјерите се у постизање мира.

Заиста, мудрац који се потпуно угасио одмара се на сваки начин;
нема осећајне жеље за њим чији су се пожари охладили, лишили горива. Све
везаности су раздељене, срце је одведено од бола; спокојан, почива с
највећом лакоћом. Ум је пронашао свој пут ка миру.

Онај који сједи сам, спава сам и хода сам, који је напоран и покоран сам, наћи ће ужитак у самоћи шуме.

Не одвраћајте од онога што вам је дано и не посежите за оним што је дато другима, да не пореметите своју тишину.

Они који су ослобођени огорчених мисли сигурно проналазе мир.

Наводи Буддха о мудрости и врлинама

Будала која зна да је будала толико је мудрија.

Оно што има природу настајања има и природу престајања.

Јединство се може манифестирати само Бинарним. Само јединство и идеја Јединства већ су две.

Које је одговарајуће понашање мушкарца или жене усред овог света,
где се свака особа држи свог комада крхотина? Шта је прави поздрав међу
људима док пролазе једни друге у овој поплави?

Када пазите на себе, пазите и на друге. Када пазите на друге, пазите на себе.

Нека нико не криви друге; нека нико не види пропусте и провизије
других. Али нека виде сопствена дела, извршена и поништена.

Прави мајстор живи у истини, у доброти и суздржаности, ненасиљу, умерености и чистоћи.

Прекријте ни речју ни делом. Једите умјерено. Живите у свом срцу.
Тражите највишу свест. Савладајте се у складу са законом. Ово је
једноставно учење пробуђених.

Живот је попут гудачке харфе,
ако је натегнут прејако не би се играо, ако је превише лабав виси,
напетост која производи предиван звук лежи у средини.

Не верујте
ни у шта само зато што сте чули. Не верујте ни у шта само зато што многи
то говоре и шушкају. Не верујте ни у шта само зато што је то записано у
вашим верским књигама. Не верујте ни у шта само у ауторитет својих
учитеља и стараца. Не верујте у традиције, јер се преносе већ много
генерација. Али након посматрања и анализе, кад утврдите да се било шта
слаже са разумом и погодује добру и добробити једних и других,
прихватите то и живите према њему

Баш као што су благо откривено
са земље, тако се и врлина појављује из добрих дела, а мудрост се јавља
из чистог и мирног ума. Да би се сигурно кретало кроз лавиринт људског
живота, потребна је светлост мудрости и вођство врлине.

Мудри су својим размишљањем изделовали говор, просијавајући га док се зрно просијава кроз сито.

Врлине, попут муза, увек се виде у групама. Добар принцип никада није пронађен само у било којој дојци.

Куотес Би Будха О Камми и Ниббани, пјевање и видео снимци

Неко ко се пошао у возилу Бодхисаттве требао би одлучити да “морам
сва бића водити у нирвану, у то царство нирване која ништа не оставља
иза себе”. Шта је то царство нирване која ништа не оставља иза себе?

Наводи Буддха о промени, неуспеху и патњи

Ништа није заувек осим промене.

Нема ватре попут страсти, нема ајкуле попут мржње, нема замке попут лудости, нема бујице као похлепе.

И раније и сада, само патња описујем и престанак патње.

Онај ко може сузбити свој гнев чим се појави, као правовремени
протуотров ће проверити змијски отров који се тако брзо шири - такав
монах одустаје овде и даље, као што змија баца своју истрошену кожу.

Нека сви који имају живот буду избављени из патње.

Лако је видјети мане других, али тешко видјети властите грешке.
Једни приказују мане других као што су млаке познате на ветру, али оне
прикривају сопствене мане док лукави коцкар крије своје коцкице.

Буда цитира страх

Они везани за појам “ја сам” и за ставове лутају светом који вређа људе.

Нема ништа страшније од навике сумње. Сумња раздваја људе. То је
отров који распада пријатељства и прекида угодне односе. Трн је који
иритира и боли; то је мач који убија.

https://tenor.com/view/agusia-gif-10449824
Мушкарци, потицани од жеђи, трче попут снажног зеца; пустите, дакле, похлепан потискује жеђ, тежећи страсти према себи.

Кад неко има осећај не воље за зло, када се осети спокојно, неко
ужива у слушању добрих учења; када неко има та осећања и цени их,
ослобађа се страха.

У тренутку када осетимо љутњу већ смо престали тежити истини и почели смо тежити себи.

Буда цитира љутњу и љубомору

Нећете бити кажњени због свог беса, бићете кажњени својим гневом.

Носите свој его попут лабаве одеће.

Неки не разумију да морамо умријети, али они који то схвате ријеше се свађе.

Сви дрхтају од насиља; сви се плаше смрти. Стављајући себе на место другог, не треба да убија ни да изазове другог.

Не спорим се са светом; пре него да се свет расправља са мном.

Они криве оне који шуте, оптужују оне који много говоре, оптужују
оне који говоре умјерено. На свету нема никога за кога се не криви.

Они који се стоје са перцепцијама и погледима лутају светом вређајући људе.

Ко се не распламса на некога ко је љут, добија битку коју је тешко победити.

Љутња никада неће нестати тако дуго док се у устима негују мисли о
озлојеђености. Љутња ће нестати чим се забораве мисли огорчености.

Не прецењујте оно што сте добили нити не завидите другима. Онај ко завиди другима не постиже душевни мир.

Буда цитира успех, стрпљење и снагу

Ни ватра ни ветар, рођење ни смрт не могу избрисати наша добра дела.

Ако пронађете мудрог критичара који ће вам указати на ваше грешке, следите га као упутства за скривено благо.

Као слон на бојном пољу издржава стреле које су пуцале из лукова свуда около, чак и тако ћу претрпети злостављање.

Похвала и кривица, добитак и губитак, задовољство и туга долазе и
одлазе попут ветра. Да бисте били срећни, одмарајте се попут џиновског
дрвета усред свих њих.

У одвојености је највећа биједа свијета; у саосећању се крије права снага света.

Будите лампа за себе. Будите своје уточиште. Не тражите никога
другог. Све ствари морају проћи. Припазите марљиво. Не одустај.

Боље је живјети један дан гледајући успон и пад ствари, него живјети сто година, а да никад не видиш успон и пад ствари.

Ако не промените смер, можда ћете завршити тамо где се крећете.

Буда цитира здравље

Здравље је највећи дар, задовољство највеће богатство, верност најбољи однос. Буда

Одржавати добро здравље тела је обавеза … у супротном нећемо моћи да одржимо свој ум снажним и бистрим.

Без здравља живот није живот; то је само стање туге и патње - слика смрти.

Тајна здравља и ума и тела није туговање за прошлошћу, не бринути
за будућност, не предвиђати будућност, већ живјети садашњи тренутак
мудро и озбиљно.
Буда цитира истину

Буда цитира истину

Они који нису успели да се труде истини пропустили су сврху живота.

Научите ову троструку истину свима: Великодушно срце, љубазан говор
и живот служења и саосећања су ствари које обнављају човечанство.

Постоје две грешке које човек може да направи на путу ка истини … не иде у потпуности и не крене.

Смирени кажу да је најбоље говорити оно што је добро; друго, да
треба рећи шта је исправно, а не неправедно; треће, оно што је угодно, а
не неугодно; четврто, шта је истина, а не лажно.

Освојите љутог тако што се не љутите; освојити зле доброте; освајају шкртост великодушношћу, а лажљивци говорећи истину.

Три ствари се не могу дуго сакрити: сунце, месец и истина.

Део 4. Цитати о Буди

Ако користите свој ум да тражите Буду, нећете видети Буду. Бодхидхарма

А Буда је особа која је слободна: без планова, без брига. Бодхидхарма

Све док тражите Буду негде другде, никада нећете видети да је ваш властити ум Буда. Бодхидхарма

Буда значи свесност, свест тела и ума који спречавају да се зло појави у било којем од њих. Бодхидхарма

Буда не вежба глупости. Бодхидхарма

Буда је неко ко проналази слободу у добром и лошем стању. Бодхидхарма

Буде се слободно крећу кроз рођење и смрт, појављују се и нестају по вољи. Бодхидхарма

Али заведени људи не схватају да је њихов властити ум Буда. Они стално претражују вани. Бодхидхарма

Да бисте пронашли Буду, све што морате да урадите је да видите своју природу. Бодхидхарма

Нико нас не може приморати да трансформишемо свој ум, чак ни Буда.
То морамо учинити добровољно. Стога је Буда изјавио: “Ви сте свој
властити господар”. Далаи Лама

Боја планина је Будино тело; звук текуће воде његов је сјајан говор. Доген

он Буда и сва жива бића нису ништа друго него изрази једног ума. Нема ничег другог. Хуанг По

Да се изненада пробудите у чињеници да је ваш властити ум Буда,
да нема шта да се постигне нити да се изврши једна радња. Ово је Врховни
Пут. Хуанг По

Речи Буде нуде ову истину: Мржња никада не престаје из мржње, већ је излечена само љубав. Јацк Корнфиелд

Поштујте Буду и богове не рачунајући на њихову помоћ. Мииамото Мусасхи

Чак ни буда не жели да га неко прати. Ни највећи мајстори вам не
могу дати ни једну заповест. Они вас тако јединствено виде, виде вашу
слободу да буде тако јединствена за вас. Осхо

Само две мале
ствари: медитација и пуштање. Сјетите се ове двије кључне ријечи:
медитација и предаја. Медитација ће вас одвести, а предаја ће вас
одвести у целину. А ово је цела религија. Унутар ове двије ријечи Буда
је сажео цјелокупну суштину религије. Осхо

Нема потребе за
Богом! Ако желите да медитирате, можете да медитирате без Бога. Буда је
медитирао без Бога; није веровао у Бога. Осхо

Буда је Буда, Кришна је Кришна, а ви сте то ви. Осхо

Учио је врлини, пажљивости и мудрости. Ово су три стуба будистичке
праксе, као и извори свакодневног благостања, психолошког раста и
духовне реализације. Рицк Хансон

Ако се не можете клањати Будди, не можете бити Буда. То је ароганција. Схунриу Сузуки

Буда каже да постоје две врсте патње: врста која доводи до више патње и она која доноси патњу. Терри Темпест Виллиамс

Морате имати поверења у то да имате способност да постанете Буда, способност трансформације и исцељења. Тхицх Нхат Ханх

Део 5. Будизам и зенски цитати

Човек пати само зато што озбиљно узима оно што су богови направили за забаву. Алан Ваттс

Једино што је на крају реално у вашем путовању је корак који
подузимате у овом тренутку. То је све што икада постоји. Алан Ваттс

Све умјерено, укључујући и умјереност. Будистичка изрека

Треба научити препустити се пре него што научите како да се иде.
Живот треба дирати, а не задавити. Морате се опустити, допустити да се
то повремено, а други крећу напријед. Раи Брадбури

Чак и ако
се ствари не одвијају онако како сте очекивали, немојте се преварити или
одустати. Онај ко настави да напредује, на крају ће победити. Даисаку
Икеда

Ако научимо да отворимо своје срце, било ко, укључујући људе који нас излуђују, може бити наш учитељ. Пема Цходрон

Свест је највеће средство за промене. Хуанг По

Зен нема посла са идејама. Сузуки Росхи

Схватити све значи опростити све. Осхо

Не идемо у кругове, идемо нагоре. Пут је спирала; већ смо се попели на више степеница. Херманн Хессе

Тајна будизма је у уклањању свих идеја, свих концепата, како би
истина имала прилику да продре, да се открије. Тхицх Нхат Хан

Ако желите да промените свет, почните са следећом особом која вам долази у потреби. Маезуми Росхи

Овде смо да се пробудимо из своје илузије одвојености. Мартин Лутхер Кинг Јр

Кад нешто учините, требало би да се у потпуности сагорете, као добар кријес, не остављајући трага о себи. Ецкхарт Толле

Где год да сте, будите тамо тотално. Ецкхарт Толле

Само рука која брише може да напише праву ствар. Меистер Ецкхарт

Третирајте сваки тренутак као свој последњи. То није припрема за нешто друго. Схунриу Сузуки

Део 6. Слични аутори Буди о љубави, миру, мудрости и срећи

Тхицх Нхат Ханх

Отпуштање нам даје слободу, а слобода је једини услов за срећу. Ако
у свом срцу и даље држимо било шта - љутњу, анксиозност или иметак - не
можемо бити слободни. Тхицх Нхат Ханх

Ако се у свом
свакодневном животу можемо осмехнути, ако можемо бити мирни и срећни, не
само ми, већ ће сви профитирати од тога. Ово је најосновнија врста
мировног рада. Тхицх Нхат Ханх

Могуће је живети срећно овде и
сада. Толико је услова за срећу доступно - више него довољно да сада
будете срећни. Не морате трчати у будућност да бисте добили више. Тхицх
Нхат Ханх

Бодхидхарма

Сви знају пут; неколицина га заправо шета. Бодхидхарма

Капацитет ума је неограничен, а његове манифестације неисцрпне.
Гледати форме очима, чути звуке ушима, мирисати носом, кушати ароме
својим језиком, сваки покрет или стање су све ваше мисли. Бодхидхарма

Тражити значи патити. Тражити ништа није блаженство. Бодхидхарма

Конфуције

Наша највећа слава није у томе да никада падамо, него у успону сваки пут када паднемо. Конфуције

Није битно колико споро идете докле год не престане. Конфуције

Само се мудрији и најглупљи људи никад не мијењају. Конфуције

Далаи Лама
Будите љубазни кад год је то могуће. То је увек могуће. Далаи Лама

Запамтите да је најбољи однос онај у којем ваша љубав једни према другима надмашује ваше потребе. Далаи Лама

Моја религија је врло једноставна. Моја религија је доброта. Далаи Лама

Лао Тзу

Природа не жури, а ипак је све постигнуто. Лао Тзу

Здравље је највеће богатство. Задовољство је највеће благо.
Самопоуздање је највећи пријатељ. Не-биће је највећа радост. Лао Тзу

Савладавање других је снага. Савладавање себе је истинска моћ. Лао Тзу

Платон

Мудри људи разговарају јер имају шта да кажу; будале, јер морају нешто да кажу. Платон

Лако можемо опростити детету које се боји мрака; права животна трагедија је када се мушкарци плаше светлости. Платон

Можете сазнати више о особи за сат времена игре него за годину дана разговора. Платон

Аристотел

Познавање себе почетак је сваке мудрости. Аристотел

Срећа зависи од нас самих. Аристотел

Образовање ума без образовања срца уопште није образовање. Аристотел

Јидду Криснамурти

Није мера здравља прилагођена дубоко болесном друштву. Јидду Криснамурти

Ако почнете да разумете шта јесте без покушаја да то промените, тада пролазите кроз трансформацију. Јидду Крисхнамурти

Традиција постаје наша сигурност, а кад је ум сигуран, пропада. Јидду Криснамурти

Сократ

Право знање постоји у знању да ништа не знате. Сократ

Он је најбогатији који се најмање задовољава, јер је садржај богатство природе. Сократ

Образовање представља запаљивање пламена, а не пуњење посуде. Сократ

87) Classical Sesotho-Seserbia ea boholo-holo,

https://tenor.com/…/selesai-ujian-ulangan-si-cula-hore-gif-…
87) Classical Sesotho-Seserbia ea sechaba-holo

LITABA TSE MOLEMO tse tsoang
HO SEBELETSA MAHALA KA NIBBANA
tsoang
KUSHINARA NIBBANA BHUMI PAGODA -PAPA HO FIHLELA MABALA A BOPHELO KAPA KOLOBETSO E Fellang
Mohlahisi oa Insight Net - MAHALA a Tipiṭaka ea Molao ea Inthanete ea
Tlhahlobo le Thupelo Univesithing tse 111 tsa LITLHAKU TSE KHUTSOENG ka
Mantsoe a BUDDHA
ka
http://sarvajan.ambedkar.org

Bohloko ke Mpho
Sebakeng sa ho e qoba,
Ithute ho e amohela.
Ntle le bohloko,
ha ho na kholo

e qala motsotso
ha ua khetha
ho lumella e mong
motho kapa ketsahalo
ho laola maikutlo a hau

Ha ho na mohla
fumana Khotso
lefatšeng le kantle
ho fihlela re etsa Khotso le
rona ka borona

https://wisdomquotes.com/buddha-quotes/

Li-Quotes tsa Buddha tse 150 tse Tla U Etsa Hore U be le Bohlale bo Potlakileng

Ha ho na tšabo ho eo kelello ea hae e sa tlatseng litakatso.

Iketsetse poloko. Se ke oa itšetleha ka batho ba bang.

Haeba ho na le ntho eo u lokelang ho e etsa, e etse ka pelo eohle. Buddha

Monna ha a bitsoa ea bohlale hobane o bua hape o bua hape; empa haeba a
le khotso, a le lerato ebile a sa tšabe, ka ‘nete o bitsoa ea bohlale.

Se ke oa batla sehalalelo ho mang kapa mang ntle le uena.

Ha ho motho ea re pholosang haese rona. Ha ho na motho ea ka khonang. Le rona re tlameha ho tsamaea tseleng.

Ho phela bophelo bo hloekileng bo se nang boithati, ha ho motho ea lokelang ho bala letho ka hore ke la hae har’a bongata.

Sohle seo re leng sona ke litholoana tsa seo re se nahanneng.

Haeba re hloleha ho hlokomela ba bang ha ba hloka thuso, ke mang ea tla re hlokomela?

Motho ea sebetsang ka ‘nete o thabile lefatšeng lena le hole.

Libaka tse Hloahloa tsa Buddha Quotes

Fana, leha o na le hanyane feela.

Le lefu ha lea lokela ho tšaba motho ea phetseng ka bohlale.

Metsi a kenang a likhoerekhoere; lithupa li otlolla metsu; babetli ba mapolanka ba cheka patsi; ba bohlale ba ithute.

Ho lahleloa ke lerotholi ke pitsa ea metsi e tlatsitsoeng. Ka mokhoa o
ts’oanang, monna ea bohlale, ha a bokella hanyane, o tlatsa botle.

Mpho e kholo ka ho fetisisa ke ho fa batho monyetla oa ho ba tsosa, le ho e arolelana. E tlameha ho ba kholo ka ho fetisisa.

Haeba u ne u tseba seo ke se tsebang ka matla a ho fana, u ne u ke ke
ua tlohela lijo tse le ‘ngoe ho feta ntle le ho li arolelana ka tsela e
itseng.

Motso oa mahlomola ke ho khomarela.

Khutsa monna
ea bohale ka lerato. Khutsa motho ea seng mosa ka mosa. Khutsa motho ea
sotlehileng ka seatla se bulehileng. Khutsa ea leshano ka ‘nete.

Batho ba nang le maikutlo ba lula ba qabana.

Feela joalokaha lefika le tiileng le sa buloe ke moea, ho joalo le ka ba bohlale ba sa sisinngoeng ke thoriso kapa molato.

Le uena u lokela ho loanela. Mabuddha a supa tsela feela.

Ha ho na letho le ka u utloisang bohloko joalo ka menahano ea hau.

Thuisa… u se ke oa lieha, esere mohlomong oa ikoahlaea.

Ho molemo ho feta mantsoe a sekoti a sekete, ke lentsoe le le leng le tlisang khotso.

Kutloisiso ke motheo oa mantsoe a builoeng hantle.

Ho tlohela ho etsa bobe, ho jala tse ntle, ho hloekisa kelello: ona ke thuto ea Mabuddha.

Thabela ho thuisa le ho ba mong. Ikapese, thaba. U batla.

Etsa hangata kajeno se lokelang ho etsoa. Ke mang ea tsebang? Kamoso, lefu lea tla.

Seo u leng sona ke seo u leng sona. Seo u tla ba sona ke seo u se etsang hona joale.

Haeba u etsa tlhahiso ea ho bua kamehla ipotse, na ke ‘nete, na hoa hlokahala, na ho mosa.

Haeba u sa fumane motho ea ka u tšehetsang tseleng ea moea, tsamaea u le mong.

Karolo ea 2. Buddha Quotes HONA KE…
Maikutlo a khothatsang a Buddha

Ema, emisa. Se ke oa bua. ‘Nete ea mantlha ha e na ho nahana.

Re seo re se nahanang. Sohle seo re leng sona se hlaha ka menahano ea rona. Ka menahano ea rona, re etsa lefatše.

Joalokaha leoatle le leholo le na le tatso e le ‘ngoe, tatso ea
letsoai, kahoo le thuto ena le taeo li na le tatso e le’ ngoe, tatso ea
tokollo.

Ea sa pheleng litakatso le lenyora tse ntseng li
tsoela pele ho ba; u ka tseba joang hore u ka tsosa motho a le mong ea
se nang moeli, ea se nang moeli.

Mamello ke e ‘ngoe ea likotlo tse thata ka ho fetisisa, empa ke ho ea mamellang hore tlhōlo ea ho qetela e tla.

Bosiu ho na le bosiu ho ea tsohileng; ke bolelele ho mile ho ea
khathetseng; Ke bophelo bo bolelele ho ba hlokang kelello ba sa tsebeng
molao oa ‘nete.

Hore na ke mabenyane afe a bohlokoa a teng lefatšeng la maholimo, ha ho na letho le ka bapisoang le motho ea Tsosoang.

Bophelo ba rona bo bopiloe ke likelello tsa rona; re fetoha seo re
se nahanang. Thabo e latela mohopolo o hloekileng o kang moriti o sa
tloheng.

Joalo ka palesa e ntle, e ntle ho e sheba empa e
sena monko, mantsoe a matle ha a na litholoana ho monna ea sa etsang
lintho ho latela tsona.

Likhopolo tsa rona tsa bophelo bo sa
feleng li bohlokoa joalo ka tseo namane e sa kang ea robeha khetla ea
eona e ka bang sebopeho sa lefatše le kantle.

Mohopolo o hlahisoang mme o kenyelletsoa ts’ebetsong o bohlokoa ho feta mohopolo o teng feela joalo ka mohopolo.

Leha o bala mantsoe a mangata a halalelang, leha o bua a mangata hakae, a tla u thusa joang haeba u sa sebetse ho ‘ona?

Moferefere o hlaha linthong tsohle tse kopaneng. Phehella ka mafolofolo.
Litekanyetso tse khuts’oane tsa Buddha

Ho matahanya ho lebisa mahlomoleng.

E se eka batho bohle ba ka ba le likelello tse thabileng.

Ke nna mohlolo.

Jug e tlatsa lerotholi ka lerotholi.
Motho e mong le e mong ke mongoli oa bophelo ba hae kapa bokuli.
Leleme le joalo ka thipa e bohale … Le bolaea le sa tšele mali.
Mokhoa ha o leholimong. Tsela e ka pelong.

Karolo ea 3.
Buddha Quotes About Life, Family and Friendship

Phelela ketso e ‘ngoe le e’ ngoe ka botlalo, joalokaha eka ke ea ho qetela.
Bokhabane bo hlorisoa haholo ke ba khopo ho feta ho ratoa ke ba ntle.
Ha ho na letho le kileng la ba teng le le mong; tsohle li amana le tsohle.
Ho hloeka kapa ho se hloeke ho itšepa. Ha ho motho ea ka hloekisang e mong.
Ho tšehetsa ‘m’a le ntate, ho baballa mosali le ngoana le ho phela ka mokhoa o bonolo; ke lehlohonolo lena.
Motsotso o le mong o ka fetola letsatsi, letsatsi le le leng le ka
fetola bophelo ‘me bophelo bo le bong bo ka fetola lefatše.
Eena ea tsebang hore bophelo bo phalla, ha a khathale kapa ho taboha, ha a hloka ho lokisoa kapa ho lokisoa.
Motsoalle ea seng bohlale le ea khopo o lokela ho tšajoa ho feta
sebata; sebata se ka ‘na sa lematsa’ mele oa hau, empa motsoalle ea
khopo o tla u lematsa.
Mantsoe afe kapa afe ao re a buang a
lokela ho khethoa ka ho tsotella batho ba tla a utloa ‘me a ba susumetse
hore ba etse hantle kapa ba kule.
Ho ba monyebe ke tsela e
khuts’oane e isang lefung le ho ba mahlahahlaha ke tsela ea bophelo;
batho ba hlokang kelello ha ba sebetse, batho ba bohlale ba mafolofolo.
Haeba motho ea batlang a sa fumane motsoalle ea betere kapa ea lekanang, a ke a ithaopele ho ea pele.
Haeba re ne re ka bona mohlolo oa palesa e le ‘ngoe hantle, bophelo bohle ba rona bo ne bo tla fetoha.

Buddha Quotes On Love le Kananelo

Lerato la ‘nete le tsoetsoe ka kutloisiso.
Pheta lerato le se nang meeli ho lefatše lohle.
Uena, ka boeena, joalo ka mang kapa mang bokahohleng bohle, o loketsoe ke lerato le lerato la hau.
Ho labalabela ho tšoana le lerato, ho hloka mamello ho lieha le lira.
Lerato ke mpho ea moea o ka hare ho e mong ho e mong hore o ka phela ka botlalo.
Etsa hore mehopolo e amohelehang bakeng sa libopuoa tsohle e be ea hao.
Re tla nts’etsapele le ho holisa tokoloho ea kelello ka mosa, re e
etse koloi ea rona, re e etse motheo, re e tsitsitseng, re ikoetlise,
‘me re e phethe ka botlalo.
Lehloeo ha le khaotse ka lehloeo neng kapa neng. Lehloeo le khaotsa ka lerato. Ona ke molao o sa fetoheng.
Ea ratang batho ba 50 o na le bomalimabe ba 50; ea sa rateng mang kapa mang ha a na bomalimabe.
Mosa o lokela ho fetoha tsela ea tlhaho ea bophelo, eseng e ikhethang.
Bua feela puo e ratehang, puo e amoheloang. Ho bua, ha e tlisetse ba bang bobe, ke ntho e monate.
E mong ha a bitsitsoe ea hlomphehang ea utloisang lintho tse
phelang bohloko. Ka ho se utloise batho ba phelang bohloko motho o
bitsoa ea ntle.
Ho ithuta ka ho teba le ho ba le tsebo, ho ikoetlisa hantle le ho sebelisa mantsoe a builoeng hantle: ke lehlohonolo.
Joalo ka ha mme a ka sireletsa ngoana oa hae a le mong ka bophelo
ba hae, ka mokhoa o joalo le e mong a ke a hlaolele lerato le le nang le
moeli ho libopuoa tsohle.
Ho eo ho se nang kutloelo-bohloko ho libopuoa tse phelang: mo tsebe e le mokhelohi.
A re emeng ‘me re lebohe, hobane haeba re sa ka ra ithuta haholo
kajeno, bonyane re ithutile hanyane, mme haeba re sa ithute hanyane,
bonyane ha rea kula, mme haeba re kula , bonyane ha rea shoa; ka
hona, anke bohle re leboheng.

Buddha Quotes On Mind Le Ho Ipata
O khona ho nahana hore o khona. Tobetsa ho tweet

Ke kelello ea motho, eseng sera sa hae kapa sera se mo kholisang litseleng tse mpe.

Thabela ho ela hloko! Lebela menahano ea hau hantle!

Ntho e ngoe le e ngoe e thehiloe kelellong, e tataisoa ke kelello, e
entsoe ka kelello. Haeba u bua le ho etsa lintho ka kelello e
silafetseng, mahlomola a tla u latela, joalo ka mabili a khokhoe a
latela maoto a khomo.

Ha ho letho le sa mameleng joalo ka kelello e sa rutoang, ‘me ha ho letho le mamelang joalo ka kelello e laoloang.

Kelello e sa koetlisoeng ke marang-rang a leruo, ho lokollotsoeng
mahlomoleng, ho litšila le hloekisitsoeng, tšabong e lokollotsoeng - ona
ke tlhohonolofatso e kholo ka ho fetisisa.

Tseba ho tsoa
linōkeng tse nang le mafika le meahoana e meholo: tse litselaneng tse
nyane li phalla ka lerata, phallo e kholo e khutsitse. Ntho e sa felleng
e etsa lerata. Hohle ho tletse.

U batla. Natefeloa ke taolo ea matsoho le maoto a hau, mantsoe a hau le menahano ea hau.

Ba bone, ba foforeha ka kutloisiso ea ka ea ka, joalo ka litlhapi
tse mapatlelong a noka e omisitsoeng - ‘me, ha ba bona sena, ba phela
le’ na, ba sa ikopanye le libaka tsa ho ba.

‘Joalo ka’ na, le
bona ba joalo. Le ‘na ke joalo ka’ na. ‘Ho itšoantša le uena, u se ke
ua bolaea kapa ho etsa hore ba bang ba bolaee.

Liphihlelo tsohle li etelloa pele ke kelello, ho ba le kelello joalo ka mong’a bona, e bōpiloeng ke kelello.

Ho thabela bophelo bo botle, ho tlisa thabo ea ‘nete lelapeng le
leng, ho tlisa khotso ho bohle, motho o lokela ho qala ho laea le ho
laola kelello ea motho. Haeba monna a khona ho laola kelello ea hae a ka
fumana tsela ea ho Tsoha ka Tlhokomeliso, ‘me bohlale le bokhabane
kaofela li tla tla ho eena ka tlhaho.

Ho etsa diketso tsohle tse mpe ho hlaha ka lebaka la kelello. Haeba kelello e fetotsoe, na ho fosahetse ho ka lula?

Seo re leng sona kajeno se tsoa menahanong ea rona maobane, ‘me
mehopolo ea rona ea hona joale e haha bophelo ba rona ba hosane:
Bophelo ba rona ke popo ea likelello tsa rona.

Ea hlōtseng ke mohale o moholo haholo ho feta ea hlotseng banna ba sekete makhetlo a sekete.

Tlhahisoleseling e phahama ha kelello ea kelello e fihla pheletsong
mme haeba lintho li tla phethahala ka sebopeho sa tsona sa nnete le sa
bohlokoa, lits’ebetso tsa menahano ea bona li tlameha ho fetisoa ka
boipiletso ho boithuto bo bong bo phahameng ba ho lemoha.

Nke ke ka sheba sekotlolo sa motho e mong se ikemiselitseng ho fumana phoso: thupelo e lokelang ho bonoa.

Lefatše le kantle ke ponahatso feela ea mesebetsi ea kelello ka
boeona, ‘me kelello e e nka e le lefatše le ka ntle feela ka lebaka la
tloaelo ea khethollo le mabaka a fosahetseng. Morutuoa o lokela ho
tloaela ho sheba lintho ka ‘nete.

Kelello e pele ho tsohle tse boletsoeng kelellong. Kelello ke hlooho ea bona; kaofela li entsoe ka kelello.

Haeba ka kelello e hloekileng motho a bua kapa a etsa lintho thabo e mo latela joalo ka moriti oa hae o sa feleng.

Buddha Quotes On Mind Le Ho Ipata

O khona ho nahana hore o khona.
Ke kelello ea motho, eseng sera sa hae kapa sera se mo kholisang litseleng tse mpe.
Thabela ho ela hloko! Lebela menahano ea hau hantle!
Ntho e ngoe le e ngoe e thehiloe kelellong, e tataisoa ke kelello, e
entsoe ka kelello. Haeba u bua le ho etsa lintho ka kelello e
silafetseng, mahlomola a tla u latela, joalo ka mabili a khokhoe a
latela maoto a khomo.
Ha ho letho le sa mameleng joalo ka kelello e sa rutoang, ‘me ha ho letho le mamelang joalo ka kelello e laoloang.
Kelello e sa koetlisoeng ke marang-rang a leruo, ho lokollotsoeng
mahlomoleng, ho litšila le hloekisitsoeng, tšabong e lokollotsoeng - ona
ke tlhohonolofatso e kholo ka ho fetisisa.
Tseba ho tsoa
linōkeng tse nang le mafika le meahoana e meholo: tse litselaneng tse
nyane li phalla ka lerata, phallo e kholo e khutsitse. Ntho e sa felleng
e etsa lerata. Hohle ho tletse.
U batla. Natefeloa ke taolo ea matsoho le maoto a hau, mantsoe a hau le menahano ea hau.
Ba bone, ba foforeha ka kutloisiso ea ka ea ka, joalo ka litlhapi
tse mapatlelong a noka e omisitsoeng - ‘me, ha ba bona sena, ba phela
le’ na, ba sa ikopanye le libaka tsa ho ba.
‘Joalo ka’ na, le
bona ba joalo. Le ‘na ke joalo ka’ na. ‘Ho itšoantša le uena, u se ke ua
bolaea kapa ho etsa hore ba bang ba bolaee.
Liphihlelo tsohle li etelloa pele ke kelello, ho ba le kelello joalo ka mong’a bona, e bōpiloeng ke kelello.
Ho thabela bophelo bo botle, ho tlisa thabo ea ‘nete lelapeng le
leng, ho tlisa khotso ho bohle, motho o lokela ho qala ho laea le ho
laola kelello ea motho. Haeba monna a khona ho laola kelello ea hae a ka
fumana tsela ea ho ba le tsebo, ‘me bohlale le bokhabane kaofela li tla
tla ho eena ka tlhaho.
Ho etsa diketso tsohle tse mpe ho hlaha ka lebaka la kelello. Haeba kelello e fetotsoe, na ho fosahetse ho ka lula?
Seo re leng sona kajeno se tsoa menahanong ea rona maobane, ‘me
mehopolo ea rona ea hona joale e haha bophelo ba rona ba hosane:
Bophelo ba rona ke popo ea likelello tsa rona.

Ea hlōtseng ke mohale o moholo haholo ho feta ea hlotseng banna ba sekete makhetlo a sekete.

Tlhahisoleseling e phahama ha kelello ea kelello e fihla pheletsong mme
haeba lintho li tla phethahala ka sebopeho sa tsona sa nnete le sa
bohlokoa, lits’ebetso tsa menahano ea bona li tlameha ho fetisoa ka
boipiletso ho boithuto bo bong bo phahameng ba ho lemoha.

Nke ke ka sheba sekotlolo sa motho e mong se ikemiselitseng ho fumana phoso: thupelo e lokelang ho bonoa.

Lefatše le kantle ke ponahatso feela ea mesebetsi ea kelello ka
boeona, ‘me kelello e e nka e le lefatše le ka ntle feela ka lebaka la
tloaelo ea khethollo le mabaka a fosahetseng. Morutuoa o lokela ho
tloaela ho sheba lintho ka ‘nete.

Kelello e pele ho tsohle tse boletsoeng kelellong. Kelello ke hlooho ea bona; kaofela li entsoe ka kelello.

Haeba ka kelello e hloekileng motho a bua kapa a etsa lintho thabo e mo latela joalo ka moriti oa hae o sa feleng.

Quotes By Buddha On thabo le thabo

Ha ho na tsela ea thabo: thabo ke tsela.

Thabo e ba teng ha mosebetsi le mantsoe a hau a le molemo ho uena le ho ba bang.

Motho ea tsosoang ka tsebo ea ho tseba, ea ikemiselitseng ho jhana,
o lokela ho khahloa ke moru, o lokela ho ikoetlisetsa jhana tlase
sefateng, ho fihlela a khotsofetse.

Likerese tse likete li ka
bonesoa ho tloha kerese e le ‘ngoe, mme bophelo ba kerese bo ke ke ba
khutsufatsoa. Thabo ha e fokotsehe ka ho arolelanoa.

Ke mofuta oa lintho tseo thabo e bang le tsona ho motho ea se nang ho ikoahlaea.

Beha pelo ea hau ho etseng botle. E etse khafetsa, ‘me u tla tlala thabo.

Se ke oa lula nakong e fetileng, u se ke ua lora bokamoso,
tsepamisa mohopolo nakong ea hajoale. Bona hape: Malebela a 10 a ho qala
ho phela nakong ea joale

Haeba motho a etsa hantle, a etse joalo hangata. A ke a khahlisoe ke hona, etsoe ho bokella se molemo ke thabo.

Re thehiloe ‘me re bopetsoe ke menahano ea rona. Bao likelello tsa
bona li bōpiloeng ke menahano e se nang boithati ba thaba ha ba bua kapa
ba etsa lintho. Thabo e ba latela joalo ka moriti o sa ba tloheleng.

Quotes Ka Buddha Ka ho Thuisa le Bomoea

Joalo ka kerese e ke keng ea tuka ntle le mollo, batho ba ka se phele ntle le bophelo ba semoea.

Ha o sheba bophelo ka botebo kamoo bo leng ka teng motsotsong ona ona, oa thuisa o lula ka botsitso le tokoloho.

Ho thuisa ho tlisa bohlale; ho haella ha bobuelli ho siea ho hloka
tsebo. Tseba hantle hore na ke eng e u etelletsang pele le se u
sitisang, ‘me u khethe tsela e lebisang bohlale.

Eng kapa eng eo monya a e phehellang menahanong ea hae le ho nahanisisa, seo e ba tloaelo ea tlhokomeliso ea hae.

Quotes Ka Buddha Ka Khotso, Ho Tšoarela Le ho Letla

Ithute ka botlalo ho fihlela khotso.

Ho joalo, sage e felisitsoeng ka botlalo e phomola ka boiketlo ka
mekhoa eohle; ha ho na takatso ea letho e khomarelang eo mello ea hae e
khurumehileng, ea tingitsoeng mafura. Lithako tsohle li felisitsoe, pelo
e isitsoe bohloko; khutso, o phomola habonolo. Kelello e fumane tsela
ea khotso.

Ea lutseng a le mong, a robala a le mong, ‘me a
itsamaela a le mong, ea imetseng mme a kokobetsa a le mong, o tla
khahloa ke ho ba mong ha moru.

Se ke oa furalletsa seo u se fuoeng, kapa hona ho fumanela ba bang seo u se filoeng, esere oa ferekanya khutso ea hau.

Ba se nang menahano e khopisang ruri ba fumana khotso.

Quotes Ka Buddha Ho Bohlale le Mefuta

Sethoto se tsebang hore ke leoatla, se bohlale haholo.

Eng kapa eng eo tlhaho ea ho hlaha e nang le eona ea tlhaho ea ho khaotsa.

Bonngoe bo ka bonahatsoa feela ke Binary. Bonngoe ka bolona le mohopolo oa Bonngoe li se li le peli.

Boitšoaro bo nepahetseng ke bofe bakeng sa monna kapa mosali ea ka
har’a lefatše lena, moo motho e mong le e mong a khomarelang seretse sa
hae sa litšila? Ho na le litumeliso tse nepahetseng lipakeng tsa batho
ha ba ntse ba feta har’a moroallo ona?

Ha o itlhokomela, o hlokomela ba bang. Ha u hlokomela ba bang, u itlhokomele.

Motho a se ke a fumana molato ho ba bang; re se ke ra lumella batho
hore ba bone lintho tse sieo le likabelo tsa batho ba bang. Empa e mong
a ke a bone liketso tsa hae, li etsoa li bile li sa etsolloe.

Mong’a ‘nete o phela ka’ nete, ka molemo le ho ithiba, e seng pefo, tekano le bohloeki.

Etsa phoso ka mantsoe kapa ka liketso. E ja ka tekano. O phele ka
pelong ea hao. Batla letsoalo le phahameng ka ho fetesisa. Ithute ho
latela molao. Ena ke thuto e bonolo ea ba tsosoang.

Bophelo
bo tšoana le khoele ea harepa, haeba e thotsoe e tiile haholo e ke ke ea
bapala, haeba e thellehile haholo e leketlile, tsitsipano e hlahisang
molumo o motle o bohareng.

Se ke oa lumela ho eng kapa eng hobane
feela u e utloile. Se ke oa lumela ho letho hobane feela le buuoa le ho
rorisoa ke ba bangata. Se ke oa lumela ho eng kapa eng hobane feela e
fumanoa e ngotsoe libukeng tsa hau tsa bolumeli. Se ke oa lumela ho eng
kapa eng feela matleng a matichere a hau le a baholo. Se ke oa lumela
litloaelong hobane li fanoe ka meloko e mengata. Empa kamora ho shebella
le ho sekaseka, ha u fumana hore ho na le letho le lumellanang le
mabaka ‘me le lumellana le botle le molemo oa’ ona, ebe u amohela ‘me u
phelele seo u se batlang

Feela joalo ka ha matlotlo a sa buloe
lefatšeng, bokhabane bo bonahala liketsong tse ntle, mme bohlale bo
bonahala bo tsoa kelellong e hloekileng le e nang le khotso. Ho tsamaea
ka mokhoa o sireletsehileng matsatsing a bophelo ba motho, motho o hloka
leseli la bohlale le tataiso ea bokhabane.

Ba bohlale ba theha puo le mohopolo oa bona, ba o tlola ha mabele a sutoa ka leqhubu.

Bokhabane, joalo ka Muses, bo lula bo bonoa ka lihlopha.
Molao-motheo o motle ha oa ka oa fumanoa o le mong matsoeleng a mang.

Quotes By Buddha On Kamma And Nibbana chanting and video

Motho e mong ea hlahileng ka koloing ea Bodhisattva o lokela ho
etsa qeto ea hore ‘ke tlameha ho lebisa libopuoa tsohle nirvana,
sebakeng seo sa nirvana se setseng letho morao’. ‘Muso ona oa nirvana o
sa sieang letho morao ke eng?

Quotes Ka Buddha On Change, Ho Hlleha le Mahlomola

Ha ho letho le sa feleng ntle le phetoho.

Ha ho na mollo o joalo ka takatso e matla, ha ho na shaka e joaloka
lehloeo, ha ho na leraba le joalo ka bohlanya, ha ho na molapo o
phoroselang joaloka meharo.

Ka pele le hona joale, ke mahlomola feela ao ke a hlalosang, le ho felisoa ha mahlomola.

Ke mang ea ka thibang khalefo ea hae hang hang ha e hlaha, joalo ka
mothibela-ka-nako o tla lekola chefo ea noha e jalang kapele, -
moitlami ea joalo o fana ka mona le tse ling, joalo ka noha e pepeta
letlalo la eona le khathetseng.

E se eka bophelo bohle bo ka lopolloa mahlomoleng.

Ho bonolo ho bona liphoso tsa batho ba bang, empa ho thata ho bona
liphoso tsa motho e mong. E ‘ngoe e bonts’a liphoso tsa ba bang joalo
ka’ moko o ponngoeng moeeng, empa e mong o pata liphoso tsa hae joalo ka
ha motho ea betang a ipata leeme.

Buddha Quotes On Tšabo

Tse amanang le khopolo ea ‘Ke’ ‘me ke ho sheba lefatše lohle le khopisang batho.

Ha ho na letho le tšosang ho feta tloaelo ea ho belaela. Pelaelo e
arola batho. Ke chefo e silafatsang setsoalle ebile e senya likamano tse
ntle. Ke moutloa o khopisang le o utloisang bohloko; ke sabole e
bolaeang.

https://tenor.com/view/jesus-dancing-kpop-moves-gif-12345486
Banna, ba susumetsoang ke lenyora, ba matha joalo ka hare e
rusolotsoeng; ke ka hona a tloheleng ho leleka lenyora, ka ho lelekisa
moea oa boithati.

Ha motho a e-na le letsoalo la ho se rate
bobe, ha motho a ikutloa a le khutso, motho o thabela ho mamela lithuto
tse ntle; ha motho a e-na le maikutlo ana ‘me a a utloisisa, motho o
lokoloha tšabong.

Hanghang ha re utloa bohale re se re khaolitse ho loanela ‘nete, mme re se re qalile ho loanela.

Buddha o Qotsa Ho Khalefela le Mōna

U ke ke ua fuoa kotlo bakeng sa khalefo ea hao, ‘me u tla otloa ke khalefo ea hao.

Roala sefahleho sa hau joalo ka seaparo se loketseng.

Ba bang ha ba utloisise hore re tlameha ho shoa, empa ba lemohang ba rarolla liqabang tsa bona.

Bohle ba thothomela ka pefo; bohle ba tšaba lefu. Ho ipeha sebakeng
sa e mong, ha ea lokela ho bolaea kapa ho bolaea e mong.

Ha ke hanane le lefatše; empa ke lefatše le tsekisanang le nna.

Ba beha molato ba lulang ba khutsitse, ba beha molato ho ba buang
haholo, ba beha ba buang ka tekano. Ha ho na motho lefatšeng ea sa
tšoaetsoang phoso.

Ba khomarelang likhopolo le maikutlo ba lelera lefatše le khopisa batho.

Mang kapa mang ea sa tenehele motho ea halefileng o hlola ntoeng eo ho leng thata ho e hapa.

Khalefo e ke ke ea nyamela halelele mehopolo ea khalefo e lula e
hopoloa. Khalefo e tla fela hang ha menahano ea khalefo e sa lebalehe.

Se ke oa fetelletsa lintho tseo u li fumaneng, kapa ua honohela ba bang. Ea hapang ba bang ha a fumane khotso ea kelello.

Buddha Quotes on Katleho, Mamello le Matla

Ha ho mollo kapa moea, tsoalo kapa lefu li ka felisang liketso tsa rona tse ntle.

Haeba u ka fumana motaki ea bohlale oa ho supa liphoso tsa hao, mo
latele joalo ka ha u ne u tla fana ka tataiso ho letlotlo le patiloeng.

Joalokaha tlou e ntoeng e loanang e thibela metsu ho pota-pota ka hohle, le ‘na ke tla mamella tlhekefetso.

Thoriso le molato, phaello le tahlehelo, thabo le masoabi li tla
joalo ka moea. Ho thaba, phomola joaloka sefate se seholo hara tsona
kaofela.

Ka karohano ho na le mahlomola a maholo ka ho fetisisa lefatšeng; ka qenehelo ho na le matla a ‘nete a lefatše.

E be lebone bakeng sa hao. Eba setšabelo sa hau. Se ke oa batla e
mong. Lintho tsohle li tlameha ho feta. Loanela ka matla. Se ke oa
inehela.

Ho molemo ho phela ka letsatsi le leng u bona ho
phahama le ho oa ha lintho ho e-na le ho phela lilemo tse lekholo u sa
bone ho hlaha le ho oa ha lintho.

Haeba o sa fetole tsela, o ka qetella o ea moo o eang.

Buddha Quotes On Health

Bophelo bo botle ke mpho e kholo ka ho fetisisa, khotsofalo ke
leruo le leholo ka ho fetisisa, ho tšepahala kamano e molemohali. Buddha

Ho boloka mmele o phetse hantle ke boikarabello… ho seng joalo re
ke ke ra khona ho boloka likelello tsa rona li le matla li hlakile.

Kantle ho bophelo bo botle bophelo ha se bophelo; ke boemo ba bohlanya le mahlomola feela - setšoantšo sa lefu.

Lekunutu la bophelo bo botle ba kelello le ba ‘mele ha se ho llela
nakong e fetileng, eseng ho tšoenyeha ka bokamoso, eseng ho lebella
bokamoso, empa ho phela motsotsong oa hona joale ka bohlale le ka tieo.
Buddha o Qotsa ‘Nete

Buddha o Qotsa ‘Nete

Bao ba sitiloeng ho sebeletsa ‘neteng, ba fetotsoe morero oa ho phela.

Ruta ‘nete ena e meraro ho bohle: Pelo e mosa, puo e mosa, bophelo
ba ts’ebeletso le kutloelo-bohloko ke lintho tse nchafatsang botho.

Ho na le liphoso tse peli tseo motho a ka li etsang tseleng e eang ‘neteng… a sa ee tseleng eohle,’ me a sa qale.

Ba khutsitseng ba re se buuoang hantle se molemo ka ho fetisisa; ea
bobeli, hore motho o lokela ho bua se nepahetseng, eseng ho se loke; ea
boraro, ke eng e khahlisang, eseng e sa khahliseng; ea bone, seo e leng
‘nete eseng leshano.

Hlōla ea halefileng ka ho se halefe; hlola ba khopo ka botle; hlola hlasela ka ho fana, le leshano ka ho bua ‘nete.

Lintho tse tharo li ke ke tsa patoa haufinyane: letsatsi, khoeli le ‘nete.

Karolo ea 4 Quotes About Buddha

Haeba u sebelisa kelello ea hau ho batla Buddha, u ke ke ua bona Buddha. Bodhidharma

‘Me Buddha ke motho ea lokolohileng: merero ea mahala, e se nang matšoenyeho. Bodhidharma

Ha feela u batla Buddha kae kae, ha ho mohla u tla bona hore mohopolo oa hau ke Buddha. Bodhidharma

Buddha e bolela tlhokomeliso, tlhokomeliso ea ‘mele le kelello e thibelang bobe ho hlaha ho e. Bodhidharma

Mabuddha ha a etse lintho tse se nang kelello. Bodhidharma

Buddha ke motho ea fumanang tokoloho ka lehlohonolo le lebe. Bodhidharma

Mabuddha a tsamaea ka bolokolohi ka tsoalo le lefu, a hlaha a bile a nyamela ka thato ea hae. Bodhidharma

Empa batho ba thetsitsoeng ha ba lemohe hore likelello tsa bona ke Buddha. Ba ntse ba batla ka ntle. Bodhidharma

Ho fumana Buddha sohle seo u lokelang ho se etsa ke ho bona tlhaho ea hau. Bodhidharma

Ha ho na motho ea ka re qobellang ho fetola likelello tsa rona,
esita le Buddha. Re tlameha ho etsa joalo ka boithaopo. Ka hona Buddha o
itse, ‘U mong’a hao’. Dalai Lama

Mmala oa lithaba ke ‘mele oa Buddha; molumo oa metsi a phallang ke puo ea hae e kholo. Dogen
eena Buddha le libopuoa tsohle tse ratehang ha se letho empa ke mantsoe a kelello e le ‘ngoe. Ha ho na letho le leng. Huang Po

Ho tsosa ka tšohanyetso taba ea hore kelello ea hau ke Buddha, hore
ha ho na letho le ka fumanoang kapa ketso e le ‘ngoe e lokelang ho
etsoa. Ena ke eona Tsela e Khabane. Huang Po

Mantsoe a Buddha a fana ka ‘nete ena: Lehloeo ha le khaotse ka lehloeo empa ke lerato feela le folisitsoeng. Jack Kornfield

Hlompha Buddha le melimo ntle le ho tšepa thuso ea bona. Miyamoto Musashi

Le buddha ha a batle hore mang kapa mang a mo latele. Le ha marena a
maholohali a ke ke au fa taelo e le ‘ngoe. Ba u bona ka mokhoa o
ikhethileng, ba bona tokoloho ea hau hore e be ka tsela e ikhethang ho
uena. Osho

Lintho tse peli feela tse nyane: ho thuisa le ho
tlohela. Hopola mantsoe ana a mabeli a bohlokoa: ho thuisa le ho
inehela. Ho thuisa ho tla u amohela, ‘me ho inehela ho tla u amohela ka
botlalo. Hona ke tumelo eohle. Ka har’a mantsoe ana a mabeli Buddha o
phethile moelelo oa tumelo eohle. Osho

Ha ho na tlhoko ea
Molimo! Haeba u batla ho thuisa u ka thuisa ntle le Molimo. Buddha o ile
a thuisa ntle le Molimo; o ne a sa lumele ho Molimo. Osho

Buddha ke Buddha, Krishna ke Krishna, ‘me ke uena. Osho

O rutile bokhabane, kelello, le bohlale. Tsena ke litšiea tse tharo
tsa boikoetliso ba Mabuddha, hammoho le liliba tsa boiketlo ba ka
mehla, kholo ea kelello, le ho phethahala hoa moea. Rick Hanson

Haeba u sa khone ho inamela Buddha, u ke ke ua ba Buddha. Ke boikhohomoso. Shunryu Suzuki

Buddha o re ho na le mefuta e ‘meli ea mahlomola: mofuta o lebisang
mahlomoleng a mangata le mofuta o felisang mahlomola. Terry Phefo
Williams

U hloka ho ba le ts’epo ea hore u na le bokhoni ba ho ba Buddha, bokhoni ba phetoho le pholiso. Thich Nhat Hanh

Karolo ea 5. Buddha le Zen Quotes

Motho o utloa bohloko hobane feela a nka ka ho teba seo melimo e e entseng monate. Alan Watts

Ntho feela eo e leng ea nnete ka leeto la hau ke mohato oo u o nkang nakong ena. Ke sona se kileng sa ba teng. Alan Watts

Tsohle tse fumanehang ka teka-tekano, ho kenyelletsa tekano. Polelo ea Buddhist

Ho ithuta ho tlohela ho lokela ho ithutoa pele ho ithuta ho fumana.
Bophelo bo lokela ho ameha, eseng ho hokelloa. U tlameha ho phomola, ho
etsa hore ho etsahale ka linako tse ling, ‘me ho ba bang ho tsoelepele
le eona. Ray Bradbury

Le ha lintho li sa etsahale ka tsela eo
u neng u e lebelletse, u se ke oa nyahama kapa ua tela. E mong ea
tsoelang pele ho hatela pele o tla hapa qetellong. Daisaku Ikeda

Haeba re ithuta ho bula lipelo tsa rona, mang kapa mang, ho
kenyeletsa le batho ba re hlorisang, e ka ba mosuoe oa rona. Pema
Chödrön

Ho etsa tlhokomeliso ke moemeli e moholo oa phetoho. Huang Po

Zen ha e na khoebo e nang le mehopolo. Suzuki Roshi

Ho utloisisa tsohle ke ho tšoarela ntho e ngoe le e ngoe. Osho

Ha re tsamaee ka mekoloko, re nyolohela holimo. Tsela ke e qapiloeng; re se re ntse re hloa mehato e mengata. Hermann Hesse

Lekunutu la Bobuddha ke ho tlosa mehopolo eohle, mehopolo eohle,
molemong oa hore ‘nete e be le monyetla oa ho kenella, ho itšenola.
Thich Nhat Han

Haeba u batla ho fetola lefatše, qala ka motho ea latelang ea tlang ho uena ea hlokang. Maezumi Roshi

Re tlil’o tsoha mohopolong oa rona oa ho khetholoha. Martin Luther King Jr

Ha u etsa ho hong, u lokela ho chesa ka botlalo, joalo ka mollo o motle, o sa tlohele ho itšupa. Eckhart Tolle

Hohle moo o leng teng, e be teng ka botlalo. Eckhart Tolle

Ke letsoho feela le hlakisang le ka ngolang ntho ea ‘nete. Meister Eckhart

Tšoara motsotso o mong le o mong e le oa ho qetela. Ha re lokisetse ho hong. Shunryu Suzuki

Karolo ea 6. Bangoli ba ts’oanang ho Buddha Mabapi le Lerato, Khotso, Bohlale le Thabo

Thich Nhat Hanh

Ho tlohela ho re fa tokoloho, ‘me tokoloho ke eona feela boemo ba
thabo. Haeba, ka lipelong tsa rona, re ntse re khomarela eng kapa eng -
khalefo, matšoenyeho kapa thepa - re ke ke ra lokoloha. Thich Nhat Hanh

Haeba bophelong ba rona ba letsatsi le letsatsi re ka bososela,
haeba re ka ba le khotso le thabo, eseng rona feela, empa e mong le e
mong o tla fumana molemo ho eona. Ona ke mofuta oa mantlha oa mosebetsi
oa khotso. Thich Nhat Hanh

Ho a khonahala ho phela ka thabo
ka mona le hona joale. Maemo a mangata a thabo a teng - a fetang a
lekaneng hore o thabe hona joale. Ha ua tlameha ho matha nakong e tlang
ho fumana tse ling. Thich Nhat Hanh

Bodhidharma

Bohle ba tseba tsela; ke ba ‘maloa ba e tsamaeang. Bodhidharma

Bokhoni ba kelello ha bo na moeli, ‘me lipontšo tsa bona ha li na
thuso. Ho bona liforomo ka mahlo a hao, ho utloa melumo ka litsebe, ho
nkha monko ka nko ea hao, ho latsoa linoko ka leleme la hau, ho
sisinyeha ho hong le ho hong ke kelello ea hau kaofela. Bodhidharma

Ho batla ke ho utloa bohloko. Ho se batle letho ke thabo. Bodhidharma

Confucius

Khanya ea rona e kholohali ha e ea oela le ka mohla, empa e le ka ho nyoloha nako le nako ha re oa. Confucius

Ha ho na taba hore na u tsamaea butle hakae halelele u sa eme. Confucius

Ke banna ba bohlale le ba bohlale ka ho fetesisa ba banna ba sa fetoheng. Confucius

Dalai Lama
E-ba mosa ha ho khoneha. Ho a khoneha kamehla. Dalai Lama

Hopola hore kamano e ntle ka ho fetisisa ke eo ho eona lerato la lona ho feta le ratanang. Dalai Lama

Bolumeli ba ka bo bonolo haholo. Bolumeli ba ka ke mosa. Dalai Lama

Lao Tzu

Tlhaho ha e potlakele, empa tsohle li ea phethahala. Lao Tzu

Bophelo bo botle ke ntho ea bohlokoa ka ho fetisisa. Ho khotsofala
ke letlotlo la bohlokoahali. Kholiseho ke motsoalle e moholo ka ho
fetisisa. Ho se be teng ke thabo e kholo ka ho fetisisa. Lao Tzu

Ho tseba ba bang ke matla. Ho ipusa ke matla a ‘nete. Lao Tzu

Plato

Banna ba bohlale ba bua hobane ba na le seo ba ka se buang; maoatla, hobane ba tlameha ho bua ho hong. Plato

Re ka tšoarela ngoana habonolo ea tšabang lefifi; tlokotsi ea ‘nete ea bophelo ke ha banna ba tšaba leseli. Plato

O ka fumana ho eketsehileng ka motho ka hora ea ho bapala ho feta selemong sa moqoqo. Plato

Aristotle

Ho itseba ke tšimoloho ea bohlale bohle. Aristotle

Ho thaba ho ipapisitse le rona. Aristotle

Ho ruta kelello ntle le ho ruta pelo hase thuto ho hang. Aristotle

Jiddu Krisnamurti

Ha ho na tekanyo ea bophelo bo botle hore motho a tloaelane le maemo a bophelo bo botle haholo. Jiddu Krisnamurti

Haeba u qala ho utloisisa seo u leng sona ntle le ho leka ho se fetola, joale seo o leng sona se fetoha. Jiddu Krishnamurti

Tloaelo e fetoha ts’ireletso ea rona, ‘me ha kelello e sireletsehile e ea bola. Jiddu Krisnamurti

Sokrate

Tsebo ea ‘nete e teng ka ho tseba hore ha u tsebe letho. Sokrate

Ke morui ea khotsofetseng le honyenyane, hobane litaba tsa tlholeho ke tsona. Sokrate

Thuto ke mofuta oa lelakabe, eseng ho tlatsoa ha sekepe. Sokrate

https://www.ndtv.com/india-news/plea-in-high-court-seeks-inspection-of-vvpat-slips-used-in-2019-lok-sabha-election-2137049

VOICE
of ALL ABORIGINAL AWAKENED SOCIETIES (VoAAAS) for Sarvajan Hithaya
Sarvajan Sukhaya i.e for the welfare, happiness and Peace for all
societies and to attain Eternal Peace as Final Goal

Capturing the Master Key

Babasaheb
Dr B.R Ambedkar has said that “political power is the master key using
which you can open all the doors of your progress and self respect”.

If
Foreigners from Bene Israel chitpavan brahmins of Rowdy/Rakshasa Swayam
Sevaks (RSS) can call this as manusmriti manuvad hindutva land why can
not we declare this land as PRABUDDHA BHARAT for the benefit of All
Aboriginal Awakened Societies ?

As we were Buddhists, are Buddhists and continue to be Buddhists.

99.9%
All Aboriginal Awakened Societies will force the chitpavan brahmins to
quit PRABUDDHA BHARAT with Ballot Papers to save Universal Adult
Franchise, Liberty, Equality, Fraternity for the welfare, happiness,
Peace as enshrined in our Marvelous Modern Constitution and for them to
attain Eternal Bliss as Final Goal.

Just 0.1% intolerant,
violent,militant, number one terrorists, ever shooting, mob lynching,
cunning, crooked,lunatic, mentally retarded, foreigners from Bene Israel
chitpavan brahmins of Rowdy/Rakshasa Swayam Sevaks(RSS) are remotely
controlling Murderer of democratic institutionsand Master of diluting
institutions (Modi) of Bevakoof Jhoothe Psychopaths (BJP) who gobbled
the Master Key by tampering the filthy fraud EVMs to win elections.

Ex
CJI Sathasivam had committed a grave error of judgement by ordering
that The EVMs must be replaced in. phased manner as suggested by the ex
CEC Sampath because it cost 1Rs 1600 crore to replace entire EVMs where
the question of replacement in itself was a proof that the EVMs can be
tampered. If Ballot Papers were used as followed by more than 80
democracies of the world, the chitpavan brahmins will get just 0.1%
votes.

The
present CJI must order for dissolving Central and State governments
selected by these EVMs and order for fresh Election with Ballot Papers
to save Universal Adult Franchise, Liberty, Equality, Fraternity as
enshrined in our Marvelous Modern Constitution for the welfare,
happiness and peace for all aboriginal Awakened societies. And also
order for the chitpavan brahmins to quit our country along with their
sales men.

https://www.livemint.com/Politics/fIKiRvhaDSieYz25Lm8vRM/EVM-tampering-case-Supreme-Court-issues-notice-to-Centre-E.html

EVM tampering case: Supreme Court issues notice to Centre, EC on BSP plea

The Supreme Court on Thursday sought responses from the centre and the
Election Commission (EC) to a plea filed by the Bahujan Samaj Party
(BSP) on alleged tampering of electronic voting machines (EVMs).

Following
Bharatiya Janata Party’s landslide victory in UP, BSP supremo Mayawati
had raised doubts that EVMs were tampered with.“A voter has the right to
know that the vote which he exercised as a
part of freedom of speech and expression to sub-serve the democracy has
really gone in favour of the candidate whom he/she has chosen,” the BSP
petition said.

Senior leaders of opposition parties met EC officials over the issue and
demanded that the old system of ballot papers be restored.

https://www.news18.com/news/india/inspect-paper-slips-of-vvpat-evms-used-in-2019-lok-sabha-elections-seeks-pil-in-delhi-hc-2396557.html

EC had got Rs 3,173.47 crore released from the
government to purchase 16,15,000 VVPAT EVMs for bringing transparency in
election process.Delhi High Court has to seek directions to the Election Commission to
inspect the paper slips of the VVPAT electronic voting machines (EVMs)
of all constituencies in the 2019 Lok Sabha polls. Inspection of the Voter-verified paper audit trail (VVPAT) EVMs claiming
that according to the data put up by the EC on its website there was
“discrepancy” in votes polled and votes counted in around 373
constituencies.
EC had got Rs 3,173.47 crore released from the government to purchase
16,15,000 VVPAT EVMs for bringing transparency in election process.

”great
discrepancy” in number of votes polled and counted at majority
of the constituencies “creates doubt” in the minds of voters, that the
EVMs were tampered with.
Apart from inspection of paper trails of the general assembly polls,
there must be directions to the EC to ensure that in future the paper
slips are also counted.

‘BSP supports protests against CAA and NRC, but we oppose violence & arson’: Mayawati - Republic World

Former
Chief Minister of UP, Mayawati addressed the media on Friday and said
that they don’t support violent protest and arson while agitating
against CAA & NRC

https://internet.gadgethacks.com/how-to/log-and-access-blocked-websites-e-g-facebook-twitter-youtube-from-work-school-your-home-computer-0124495/
HOW TO
Log In and Access Blocked Websites (e.g. Facebook, Twitter & YouTube) from Work, School or Your Home Computer
BY JUSTIN MEYERS 01/28/2011 12:42 AM 02/13/2011 10:55 AM
You
know it’s crazy out there when governments start blocking social
websites like Facebook, Twitter and even YouTube. But that’s what
happened in Egypt, when tens of thousands of anti-government protesters
took to the streets on Tuesday (January 25th) in hopes of ending
President Hosni Mubarak’s 30 years of authoritarian power.

The
Egyptian government blocked Twitter Tuesday, which protesters used to
coordinate movements. And reports all say they shut down mobile phone
and complete Internet networks.

Recent reports also claim they
have blocked Facebook in the country, along with YouTube, due to
demonstrators disseminating videos and photographs.

Facebook said
Wednesday following reports it had been blocked in Egypt that it had
not seen any major changes in traffic from the country rocked by
anti-government unrest.

“We are aware of reports of disruption to
service but have not seen any major changes in traffic from Egypt,” a
Facebook spokesman said in an email. [via Yahoo! News]

But that doesn’t mean they hadn’t done it.

The
Egyptian government appears to be engaging in censorship methods that
are either half-hearted or oblivious to the specifics of social media.
[via Fast Company]

If you happen to be experiencing blockage of
Facebook, Twitter, YouTube or any other social media site, whether
you’re residing in Egypt, Pakistan or abroad, then it’s still possible
to access those websites via VPNs or proxy servers. If you’re getting
the “You are not authorized to access this page” error on your web
browser, read on…

10 Ways to Access Blocked Sites like Facebook, Twitter, YouTube
Internet
Techies posted a great article on accessing blocked websites in
countries like Egypt and Pakistan. But this also applies if your
country, college, office or school is blocking websites and you want
access to them. All you need is a proxy server.

Here’s in Internet Techies’ Top 10 list of proxy websites:

ProxEasy (free service)
Proxify (paid service)
RocketSurf

2UnblockSites
ProxyBoxOnline
Evade Filters
ExitB
Self Hide
UnDirect
To
use these proxy sites, you just need to paste the URL of the blocked
site in the input box and then you will be redirected to a page where
you can see the data from blocked site. Some of these services are free
to use but some of them are paid as well.

Also, check out the below video for accessing blocked websites and bypassing proxy servers:

11 Free VPN Services
Internet
Techies also has an alternative solution to hacking into those blocked
websites, and it’s VPNs, or Virtual Private Networks.

VPN
(Virtual Private Network) is a way of secure and reliable communication
between some restricted sites and remote users. This is applicable for
companies operating in different geographical locations with loads of
employees working from home, different offices etc. In that case,
employees may use VPN tunnel to access their company’s website or portal
to access the data. Now this secure and reliable service or way of
communication can be used to access some blocked sites as well.

Click through for the list of free VPN services.

Who owns the Internet?
The Internet’s Owners

So who actually owns the Internet? There are two answers to this question:

Nobody
Lots of people
If
you think of the Internet as a unified, single entity, then no one owns
it. There are organizations that determine the Internet’s structure and
how it works, but they don’t have any ownership over the Internet
itself. No government can lay claim to owning the Internet, nor can any
company. The Internet is like the telephone system — no one owns the
whole thing.

From another point of view, thousands of people and
organizations own the Internet. The Internet consists of lots of
different bits and pieces, each of which has an owner. Some of these
owners can control the quality and level of access you have to the
Internet. They might not own the entire system, but they can impact your
Internet experience.

The physical network that carries Internet
traffic between different computer systems is the Internet backbone. In
the early days of the Internet, ARPANET served as the system’s backbone.
Today, several large corporations provide the routers and cable that
make up the Internet backbone. These companies are upstream Internet
Service Providers (ISPs). That means that anyone who wants to access the
Internet must ultimately work with these companies, which include:

UUNET
Level 3
Verizon
AT&T
Qwest
Sprint
IBM
Then
you have all the smaller ISPs. Many individual consumers and businesses
subscribe to ISPs that aren’t part of the Internet backbone. These ISPs
negotiate with the upstream ISPs for Internet access. Cable and DSL
companies are examples of smaller ISPs. Such companies are concerned
with what the industry calls the last mile — the distance between the
end consumer and Internet connectivity.

Within the backbone are
Internet Exchange Points (IXPs), which are physical connections between
networks that allow data exchanges. For example, while Sprint, Verizon
and AT&T provide part of the Internet backbone’s infrastructure, the
three networks aren’t intertwined. They connect together at an IXP.
Several companies and non-profit organizations administer IXPs.

The
individual computer networks that make up the Internet can have owners.
Every ISP has its own network. Several nations’ governments oversee
computer networks. Many companies have local area networks (LANs) that
link to the Internet. Each of these networks is both a part of the
Internet and its own separate entity. Depending on local laws, the
owners of these networks can control the level of access users have to
the Internet.

You might consider yourself to be an owner of the
Internet. Do you own a device that you use to connect to the Internet?
If so, that means the device you own becomes part of the enormous
inter-networked system. You are the proud owner of part of the Internet
– it’s just a very small part.

If no one owns the Internet, who is responsible for making sure everything works? Find out in the next section.

IN THE BEGINNING, THERE WAS ARPANET
ARPANET
was a network of computers housed in various universities, government
agencies and research facilities. The people who built ARPANET designed
many of the protocols that the Internet uses today. ARPANET connected to
several other computer networks and the Internet was born. The agency
responsible for ARPANET was the Defense Advanced Research Projects
Agency (DARPA), a branch of the United States Department of Defense
(DoD). Since ARPANET began as a U.S. government-sponsored project, you
could argue that at one time, the U.S. government owned the Internet.

The Internet’s Caretakers

As
mentioned earlier, the Internet works because of a system of rules
called protocols. By following these protocols, computers can send
information across the network to other computers. If there were no
protocols, then there’d be no guarantee that the information sent from
one computer could be understood by another, or that it’d even reach the
right destination.

As the Internet evolves, these protocols must
also change. That means someone has to be in charge of the rules. There
are several organizations that oversee the Internet’s infrastructure
and protocols. They are:

The Internet Society: A nonprofit organization that develops Internet standards, policies and education.
The
Internet Engineering Task Force (IETF): An international organization
with an open membership policy that has several working groups. Each
working group concentrates on a specific topic, such as Internet
security. Collectively, these working groups try to maintain the
Internet’s architecture and stability.
The Internet Architecture
Board (IAB): An IETF committee, the IAB’s mission is to oversee the
design of Internet protocols and standards.
The Internet Corporation
for Assigned Names and Numbers (ICANN): A private nonprofit corporation,
ICANN manages the Internet’s Domain Name System (DNS). ICANN is
responsible for making sure that every domain name links to the correct
IP address.
The Internet Society and IETF are open membership
organizations. Both welcome the participation and input of Internet
experts. They shape the way the Internet works and evolves.

ICANN,
on the other hand, is a private organization. The exclusive nature of
ICANN concerns some people. They argue that ICANN holds a lot of power
over anyone who wants to register a domain name. ICANN makes money by
accrediting vendors called registrars. These registrars then sell domain
names to consumers and businesses. If you want to register a specific
domain name, ultimately ICANN decides if you can have it.

While
none of these organizations own the Internet, they each influence how
the Internet works. The Internet has no central owner. While its
structure remains carefully designed and maintained, the actual content
on the Internet continues to be the untamed cyberspace we all know and
love.

To learn more about the Internet and other topics, follow the links below.

DOMAIN NAMES

Think
of the Internet as a massive map. Every computer connected to the
Internet is a location with a physical address on that map. On the
Internet, this address is a series of numbers called an IP address. It’s
not easy to remember a list of seemingly random numbers. Fortunately,
the people who created Internet protocols recognized this problem and
came up with a solution: Domain names. A domain name uses words instead
of numbers for Internet addresses.

https://tilakmarg.com/opinion/reality-of-e-filing-in-supreme-court/

Reality of E-filing in Supreme Court
By Alabhya Dhamija - Aug 17, 2018
On
8th May 2017, a huge reform was announced in the Indian Judicial
System. It was announced by the then Hon’ble Chief Justice of India J.S.
Khehar, Hon’ble Mr. Justice Dipak Mishra (as he then was) and Hon’ble
Mr. Justice A.M. Khanwilkar in the Supreme Court Bar Association Bar
room to the Supreme Court Advocates and Advocates-on-record present
there.

It was announced that 3rd July 2017 onwards, E Filing
would be started in the Supreme Court as a part of the Phase II
Digitization process of the Courts. Paper books would be done away with,
no requirement for filing those bulky lower court records and High
Court records running into hundreds and thousands of pages. There was no
need to file the same documents again and again as they would be
directly sourced from the lower court. This would save time, energy,
money, effort, hardwork and most importantly would conserve the
environment. This was perceived to be a big change in the Indian
Judicial System, which was pending for quite a long time. A presentation
was given to the advocates present in the bar room by the Supreme Court
Judges and queries of the advocates present were directly answered by
them. This project was the brainchild of Justice A.M. Khanwilkar who
explained the new system, the new website, the filing procedure and
everything important to the advocates present there. The advocates were
even invited for the formal inauguration of the E Filing System and the
new website of the Supreme Court which was inaugurated by the Hon’ble
Prime Minister of India at Vigyan Bhawan on 10th May 2017.

Everything
was going as planned and all seemed good. The advocates appreciated the
said change and welcomed it with open arms, the judges and the registry
were proud and the Prime Minister of India Modi ji appreciated the
initiative of E Filing which came from within the Judiciary itself and
further said that this is in furtherance of the Digital India. I myself
was very excited as I was personally pained to see millions of pages
being wasted in litigation in the courts every year. But, unfortunately,
the System did not work as planned and till date, people continue with
filing the paper books before the Hon’ble Supreme Court of India. Very
few people have actually done the said E Filing and after that, they
have again resorted back to the paper book filing. Is this because the
system has failed or because we are not welcome to change? Let us try to
decode the reason…

First of all it may be pertinent to discuss in detail what and how the system has actually changed / proposed to be changed.

This
‘reform’ begun with a new website of the Supreme Court of India. This
website was the base on which the said change was to be brought about.
It was stated to be more user friendly, more responsive and a next
generation website which would ease the way the work is done. It was
supposed to be better than the previous website of the Supreme Court and
was to make the work easier. The most important thing that the new
website was made for apart from the reasons discussed above was
E-Filing. The advocates were supposed to log in to the Supreme Court
website using their login ID and password and were to fill in all the
relevant details of the cases that they were filing and then had to
upload the soft copy of the paper book online. This would drastically
reduce the work of the advocates and was supposed to benefit them, as
those long queues and the efforts in getting the paper books prepared et
al was done away with just by a click of a button.

With the
filing being done online, there was no requirement to make several sets
of copies for the paper books, there was no requirement to go and serve
the opposite party the copy of the paper book, there was no requirement
to go and stand in the queue of the filing and the re-filing counters of
the Supreme Court Registry. One could simply sit in his/her chamber and
the Registry was just a click away. The best part about this system
was that it was not only restricted to advocates but also to the
Party-in-Person. Even the Party-in-person, other than the AOR could make
an account online on the website and could file his/her case in the
most transparent way possible. All the compliances of filing all the
relevant documents of the writ petition / SLP, by the Supreme Court
Registry was done away with. Now, only the grounds of the appeal were
required to be filed and all other facts and documents were directly
taken from the Court against whose order an appeal is being preferred.
This was a big striking ‘reform’ which would reduce the work of the
advocates, as they were supposed to just make the grounds of the appeal
and upload the PDF file of the same. That is all what was required by
the Registry. As soon as the case number of the High Court or the Lower
Court against which the new filing is being done in the Supreme Court is
entered in the system, the process of digitization and scanning of the
records of that case will begin and within 24 hours, the scanning,
digitization of the records will be uploaded on the Supreme Court
Website, from where they can be easily accessed by the
petitioner/appellant and the respondent along with the registry and the
judges of the Supreme Court. This process would reduce the work of all
the responsible people i.e. the registry, clerks and the advocates
involved in the previous old tedious method of filing.

There is a
small brief procedure of E-Filing in which first the
AOR/Party-in-person is supposed to make a Log-in ID and Register on the
website. After registration is complete, the Dashboard of the AOR would
open where he could find all his cases that have been filed by him
before and which would be filed by him in the future in just one place.
If the AOR wishes to do a fresh filing, then just by clicking on the New
e-filing option and filing the relevant details of the parties, the
advocate and the Court from which the appeal/SLP is being preferred, and
the relevant details of the judgments that have been cited and the case
which is being challenged in the present new filing and with this the
process of E-filing begins. Then, simply fill in the details of the
index and submit after which the details of any additional party and the
instructing advocate (if any) could also be filled in so that they are
also informed of all the updates in the case (Presently, SMS/emails go
to AORs who then inform the instructing advocate of any notification
from the Supreme Court regarding a particular case). The soft copy being
uploaded with all other relevant details of the case, the e-filing is
complete. This whole process of E-filing does not take more than 5
minutes and as soon as the above process is completed, the AOR gets a
Provisional Application Number which can be used for future reference.

Quoting the then Hon’ble CJI (in his address to the Supreme Court advocates on 8th May 2017),

“But
what I want to tell you today when I have come to you is this that in
this change we ask you for nothing. You have to do nothing more than you
are already doing. We have come to tell you that we will give you a lot
of what you are doing. So, this technology which we are introducing is
not for you to do something more or to change what you are already doing
but to involve you in doing less than what you have already been doing.
We know E filing. When you E file, you do exactly what you do
physically but you do it on the internet. You prepare the whole paper
book, and then you E file it from your office and it comes to the
registry of this court. We are moving from e filing to a process of
digital filing.”

It was said that this E Filing would be
beneficial for the advocates as it would reduce the work to one tenth.
CJI Khehar said that, “For us to tell you today is only this much that
everything which you used to do earlier is going to be reduced to one
tenth. And with no effort. What more?”

Suppose an advocate has to
file a Special Leave Petition in the Supreme Court against an order of a
Writ Petition that was filed in a High Court say Bombay High Court. So
that advocate simply needs to open a word document file, write the
grounds for the SLP that he is preferring in the Supreme Court, convert
it into a PDF File, log into his account on the Supreme Court website,
fill in the particulars and write the WP number of the Bombay High Court
against which the SLP is being preferred and then upload the PDF file
and submit it. There is no requirement for any facts, list of documents,
affidavit, etc. in the SLP and it would simply be the grounds of the
SLP, as the file of the High Court / Lower Court would be called for as
soon as the WP (Writ Petition) number is mentioned and that’s all that
an advocate is supposed to do and all the paper work to be done in the
Supreme Court is finished. As soon as the grounds are uploaded,
automatically all the parties concerned (which were a party in the High
Court) are informed and they can download the grounds of appeal which
have been uploaded on the Supreme Court website. So, in this scenario,
the file right from the District Court (or the High Court) will go up to
the Supreme Court and all the records of that particular case would be
digitized.

Moreover, if there is any delay in filing the said
SLP, then the system would automatically calculate the delay and will
even inform the delay if any. So, there is no work to be done with
respect to the delay as well, and simply an application for condonation
of delay can be moved without much of the work. What is even more
interesting is that the Supreme Court website even now informs the
advocate how much is the court fee which is to be paid. One just has to
enter the particulars of the case and the amount of court fees to be
paid is displayed.

Moreover, this system of the calculation of
the court fee and the limitation period would bring in transparency in
the filing of the case as the litigant would be aware at each and every
step as to what is going on and what is going to happen next.

The
Chief Justice of India had in his speech (in the Vigyan Bhawan during
the inaugration) made a remark with respect to the court fee calculation
that,

“I was a new lawyer, I had just started working. I used to
go to the registry to file my cases and I knew how Process Fee was
filed. So, we were standing in a group and this clerk comes to this
lawyer and tells him how much money he should charge for Process Fee and
he says where are the respondents, he says Abohar, he says what’s the
distance from Chandigarh to Abohar. He says about 300 kms. He says
charge him 1 Re per km and whatever number of respondents there are. So,
every respondent service was for 300 Rs. as a matter of fact, its Rs.
2.65 paise at that point in time per person to serve a respondent. So
here is the system which will tell every litigant how much money is
spent, when is spent, what the date is, what is going to be done on the
next date …”.

What is more to this system is that it is being
linked to all Governments i.e. the Central Government and the various
State Governments meaning thereby that all the relevant departments
within the Central Government and the State Government would be having
access to this system. Suppose, today a case is filed against one
particular department. As soon as the department is mentioned as a
Respondent in the case, a notification would be sent to the said
department and it can download the grounds of appeal that have been
filed along with the court record immediately. Previously, these
departments had to get the paper book collected, then get it delivered
to the advocate and then instructions were given in the case. All this
travelling and work has been reduced and now the advocate of the
concerned department can directly download the grounds of appeal. So,
now if the department wishes to appear on the very first day of the
institution of the case, it can do so and take a stand from the very
first day. It is pertinent to mention here that the Union of India is
the biggest litigator in the Supreme Court.

As has already been
discussed above, this is not only restricted to Government Department
but the private litigants also. As soon as grounds of appeal are
uploaded online, the private litigants will also get an intimation of
the same. What is more interesting is that the system would even inform
the advocate if there is any caveat which has already been filed in the
said case.

Let us presume that a Bail application has been filed
for an accused. A bail application of another accused in the same FIR
Number or case number has already been rejected will also be
automatically informed to the judges and the parties, as the FIR Number
or the case number would have to be mentioned and so it can be seen from
the database.

Introducing this system may even help with
reducing the delay that is caused in filing compliances and replies in a
case. Once the case is in the court, there are certain timelines under
which have to be adhered to by the officers to whom a particular task
has been assigned- timelines are not being adhered to, then the
intimation would move up to the superior authority, and would go up to
even the highest authority if the timeline is not being adhered to. The
then Chief Justice of India J.S. Khehar and Justice Khanwilkar had even
assured of the confidentiality and the security of the website and the
files that are being uploaded on the system and it cannot be breached.

Another
advantage of this system is that the documents will be digitized and
all the evidence, documents and grounds and facts that have been relied
in the Trial Court would be available even when the case reaches upto
the Supreme Court. This would promote transparency and the documents
cannot be manipulated. This is a system where if once the record is
there, it’s always there, and that’s the record which is going to be
relied on.

The Chief Justice had even assured that for making a
system like this, no rules have to be changed. The present and current
practice will continue and nothing with that regard would change.
Supposedly, a particular document is not legible in the records or a
document is in a vernacular language, then simply an IA can be filed to
file the true typed copy or translated copy respectively. It was said
very clearly that nothing is being asked from the advocates, rather a
lot is being given to them.

For the sake of convenience, the
then CJI said, the lawyers may initially download the PDF from the
website, print it and argue in the court. Alternatively, the advocates
may simply bring a laptop to the Court and argue having the laptop with
them.

Apart from conserving the environment, it would even save
out on the money that is spent by the litigants as they have to pay a
considerable amount for getting the photocopies done, paper books made,
typing done, etc. All this expenditure may be reduced manifold, as once
the E-Filing pf a case is done, one does not incur all this expenditure.
What is even more beneficial for the advocates and the party in person
is that the labour that went into getting all of this done is almost
done away with. If the E-Filing is done, then one needn’t go and get
paper books made, get the service done, go and stand in long queues in
the Supreme Court Registry for removing the defects in the files.

Environmental
aspect and the benefits of E-filing – There are approximately 80,000
cases filed in the Supreme Court every year. If we take an average of
200 pages (usually cases are more bulky in the Supreme Court and this
may be the lower limit) in every paper book then this translates to
roughly 1,60,00,000 (One Crore Sixty Lakh) of printed pages. But this
1,60,00,000 pages are only if we consider one paper book being printed,
which is actually not the case. In a normal Supreme Court filing, if we
consider there to be only two parties as respondents (another reasonable
guess; in many cases there are even 30 respondents), then approximately
8 copies of paper books are printed. If we take another reasonable and
conservative guess of 8 copies being printed per case, then a total of
12,80,00,000 (Twelve Crore Eighty Lakh) pages are printed every year
only for the filings that are done in the Supreme Court of India. It is
pertinent here to even keep in mind that for every paper book that is
printed, there must be even a few number of pages which must be getting
wasted due to either typographical / printing errors. Also, many pages
are reprinted at the time of removal of the defects that have cropped up
in the files. For the sake of convenience and for not complicating the
things, I will not be counting these additional pages that are printed.
Furthermore, I am not considering the pages involved in the
counter-affidavits/replies and rejoinders, etc.

If we look at the
monetary aspect, then for printing 12,80,00,000 pages, we spend
12,80,00,000 (Rupees Twelve Crore Eighty Lakh) [number of pages *1; 1
Rupee is the prevalent rate of photocopy in the Supreme Court].

By
chopping one tree down, we get 8,333.3 pages. This means that
approximately 15,361 trees (this is not an actual estimate but rather
the bare minimum estimate as all the figures used to reach to the said
figure are the most reasonable guesses) are cut each year only so that
we can provide justice in the Supreme Court of India. Is this much paper
wastage and deforestation required? Moreover, approximately 90% of the
cases are dismissed on the very first day in the Supreme Court and all
these paper books are rendered useless. Considering the abovementioned
issues, the Hon’ble Supreme Court of India had brought out this ‘reform’
so that we can save money, time and environment. [Please note:
recently, around 16,500-17,000 trees were being chopped in Lutyens Delhi
for building new government houses, which was stayed by the Delhi High
Court; we already cut a minimum of the abovementioned trees per year to
get justice in the Supreme Court]

So far, I am sure everything
must be seeming like a cakewalk and that everything is going on
according to what has been planned. But, the actual and harsh reality is
that this system has failed and it is not working as it was supposed to
be. The onus of the failure of this system goes to firstly the Supreme
Court Registry / NIC Team and secondly (majorly), WE the advocates.

I
spoke to a number of advocates and a few people in the Supreme Court
Registry and the NIC Team (who developed the said system) as to why this
system did not work as it was supposed to, which I would be discussing
in detail in the following paragraphs.

Every Court room of the
Supreme Court has touch screen high-tech computer systems for the
judges. On my visit to almost all the courts of the Supreme Court, I was
pained to see that these touch screen high tech computer systems are
just lying on the table of the judges with no one using them. None of
the judges are using them, because unfortunately most of the filing in
the Supreme Court is being done by the traditional method of physical
paper books. I was even told that if I am doing the E-Filing or
paperless filing in the Supreme Court, still the paper books would be
prepared for judges for which Rs. 6 per page of the file uploaded would
be charged extra from the litigant. When I was told this particular
fact, I was shocked as to why then was this system of E-filing even
started. I was even advised by one official who did not wish to be named
that E-filing system works only for those people who are not from Delhi
and wish to do the filing sitting from their residence which is outside
Delhi. She further advised me that, if you file it online, instead of
reducing your work, it will increase it furthermore, as the system is
not perfect and there are many issues around it. [this article was
originally written in October 2017, and this was last checked in the
same month].

Just like the newton’s third law “for every action,
there is equal and opposite reaction”, with each and every filing, there
always comes a refiling in the Supreme Court. It is very rare, rather
impossible, that a filing is done in the Supreme Court and there are no
defects. I was further informed and advised by another official that
there is no option for doing the re-filing on the Supreme Court website
and they are still in the process of developing it and it would be
updated within a couple of days (I was told this in the second week of
September 2017). I have checked my E-Filing Dashboard on the Supreme
Court website till 12.10.2017, but I have not found any option for
re-filing the matter. For doing the re-filing, one has to email the said
document(s) to NIC/Supreme Court Registry and it is a very cumbersome
process. [this article was originally written in October 2017, and this
was last checked in the same month, however I presume that the system
has not been improved as no one has pursued to improve it.]

Moreover,
one AOR (who has done the E-filing once and had a bad experience) told
me that once the matter has been filed, the registry also does not give
preference in checking the defects of the files whose filing is done
online as it is pre-occupied with the physical filing.

Furthermore,
it was said that the records of the lower courts would be digitized
within 24 hours and would be uploaded online as against the e-filing
that has been done in the Supreme Court. On speaking with another
Advocate on record practicing in the Supreme Court, I was told that the
records would be digitized only if there is a setup to do so. How is it
possible that all the courts would be brought under this system so soon
without any training or anything of that sort. He further told me that,
this system is not working in the Supreme Court itself and people are
taking time to adapt to it, how do you expect the advocates and court
staff from lower courts from different states to adapt to it?

On
going through the news, help files and the videos (of the inauguration)
of the said E-filing system, it had given me immense happiness. But once
I started visiting the Supreme Court regularly and did a few filings
(as an advocate), I got to know the reality regarding the extent of the
application and reach of the system. The website, which was also updated
and reformed, is also said to be full of bugs and it is unpredictable.
The main page of the Supreme Court website which has the tabs of
circular, notices, judgments, etc. is not updated (like it used to be
done on the previous version of the website) [Note: as of today
17.08.2018, this issue does not exist]. It is a hard time finding a
particular thing through the new website.

Being a technocrat, I
was elated looking at the system. But unfortunately, it doesn’t work the
way it was supposed to be. Maybe, there must be some change from the
advocates’ side. Some change is even required from the Registry and the
NIC Team. They should give priority to the E-filing and should check the
traditional filing later on. This may incentivise the advocates to do
the E-Filing. Furthermore, the Supreme Court may initially, to
incentivise the litigants and advocates, can give some rebate or
discount on the court fees (there is a huge budget for E Filing and a
small rebate for a few months wouldn’t make a huge loss as compared to
the benefit that would be achieved by E-Filing).

One day while I
had gone to remove some defects in a particular filing, I was told by
the Officer at the Registry that after the filing is done, they are sent
for scanning. So, when they are sent for scanning once the Paper book
has been filed, I would pray before the Hon’ble Judges to motivate the
advocates and the litigants by viewing the files on their computers
only. At least 3 copies of paperbook which are provided to the judges
can be saved, plus, they can lead by example and set a standard and
motivate the lawyers to do the E-Filing. If the judges start reading the
files online, this itself would save approximately 4,60,00,000 (Four
Crore Sixty Lakh) pages, if we adhere to the same estimate that was
taken above. [Note: as of 17.08.2018, the Touch Screen computers which
were found lying on the corner of the table of the judges have even been
removed from some courts, including Court No. 1).

What more can
be done is that the E-Filing can be started in phases. For example, in
the Delhi High Court, if there is any Company Petition to be filed then,
since 2014, the matters are filed only through the electronic medium
and no paper books are made and submitted to the court. So, in the
Supreme Court also this type of approach can be taken and E-Filing can
be started in phases.

We complain and ban crackers on Diwali so
that the environment is saved and there is less air pollution. If
E-Filing is started, lakhs and crores of pages would be saved, less
trees would be cut, there would be less global warming and as a
consequence there will be less pollution. Thousands of crores are spent
on curbing the environmental pollution and a huge impact can be made if
this change is brought about. Saving thousands and lakhs of trees per
year would create a chain of events in improving the environment.
Another big financial benefit would be that the amount that is spent on
the printing of all the pages, would also be saved. So, it would be like
killing two birds with one stone! (in hindi: एक् तीर से दो निशाने
लगाना)

Furthermore, there is a huge budget which is granted by
the Central Government to the judiciary to digitize the judiciary. A
part of this money should be spent on training the advocates and the
litigants who wish to do E-filing. There is only one small FAQ file
available online, with no video demonstration, no live chat feature,
nothing. In today’s date, there should be a channel dedicated on Youtube
helping the interested parties, and this won’t require a single penny.
There is no support whatsoever from the authority so as to ease the
E-filing. What even can be done is that a dozen of people should be
hired / deputed specially in the Supreme Court to help the advocates
with the E-Filing. If there is some dedicated staff to look for the
E-Filing, then I am sure it would ease the process and make it simpler.
What should even be done is that some tutorial videos / demos should be
made covering each and every aspect of how the E-Filing is to be done
and what would be the procedure of the same. This wont even take much
effort / time and won’t even consume funds.

Another issue which
comes up to my mind is that when the E-Filing is being done, still the
advocate / litigant has to buy the ecourt fee and scan it and attach it.
I didn’t see a system anywhere where one could make payment using the
online banking / E-Wallets / Debit Card / Credit Card. When the purpose
is to do E-Filing, then I don’t understand as to why cant there be a
mode of payment of the court fee online itself. It would save so much
time and energy. Unfortunately, even with the E-Filing in the Delhi High
Court, the court fee is to be bought, then scanned and then uploaded
online (in Delhi High Court, first the paper book is usually printed by
advocates and prepared and then scanned, which absolutely makes no sense
to me). In today’s date, when the Hon’ble Prime Minister of India is
pressing for a digital economy, why can’t the courts accept the online
mode of payment. Rather, most of the Ecourt fees is purchased using
cash. I have till date not seen a single person who purchases e court
fee using debit/credit card / Demand Draft / cheque / mobile banking,
etc. Rather using an online mode of payment would help digitizing the
economy as well.

The system is still vague and confusing and
needs explanation from the side of the Registry and the NIC Team. It is
definitely a big change and a very big move from the Supreme Court of
India specially the then Hon’ble Chief Justice of India Justice J.S.
Khehar and his brother judges including the present Hon’ble Chief
Justice of India Justice Deepak Misra and Hon’ble Justice A.M.
Khanwilkar. There should be a full revamp of the system, should be
improved and should be brought out in phases such that within six months
of the launch of the new system, all the filing in the courts is done
via the electronic medium. It is definitely the need of the hour. I even
humbly request the Hon’ble Judges to use their computer systems to go
through the files and should lead by example and motivate the advocates
to follow them.

Today or tomorrow, E-Filing will have to be
started in full swing. Hundreds of crores of pages are wasted every year
just so that justice can be dispensed in India. There is no other
alternative to this paper wastage and major cause of environmental
pollution but to begin with E-Filing. The question is, when do we start
taking this seriously and when do we actually start the E-filing and
help this nation save its depleting resources.

[This article was originally written in October 2017 and some facts and figures may pertain to October 2017].

About Alabhya Dhamija

AvatarAlabhya
is an Advocate practicing at Delhi High Court and other courts in
Delhi. Contact: alabhya@dhamija.com, +91 8373932931, +91 9599902627

View all articles by Alabhya Dhamija

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02) Classical Chandaso language,

03)Magadhi Prakrit,

04) Classical Hela Basa (Hela Language),

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08) Classical Afrikaans– Klassieke Afrikaans
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16) Classical Bengali-ক্লাসিক্যাল বাংলা,
17) Classical Bosnian-Klasični bosanski,
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20) Classical Cebuano-Klase sa Sugbo,
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22) Classical Chinese (Simplified)-古典中文（简体）,
23) Classical Chinese (Traditional)-古典中文（繁體）,
24) Classical Corsican-Corsa Corsicana,
25) Classical Croatian-Klasična hrvatska,
26) Classical Czech-Klasická čeština,
27) Classical Danish-Klassisk dansk,Klassisk dansk,
28) Classical Dutch- Klassiek Nederlands,
29) Classical English,Roman
30) Classical Esperanto-Klasika Esperanto,
31) Classical Estonian- klassikaline eesti keel,
32) Classical Filipino klassikaline filipiinlane,
33) Classical Finnish- Klassinen suomalainen,
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35) Classical Frisian- Klassike Frysk,
36) Classical Galician-Clásico galego,
37) Classical Georgian-კლასიკური ქართული,
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45) Classical Hmong- Lus Hmoob,
46) Classical Hungarian-Klasszikus magyar,
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48) Classical Igbo,Klassískt Igbo,
49) Classical Indonesian-Bahasa Indonesia Klasik,
50) Classical Irish-Indinéisis Clasaiceach,
51) Classical Italian-Italiano classico,
52) Classical Japanese-古典的なイタリア語,
53) Classical Javanese-Klasik Jawa,
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55) Classical Kazakh-Классикалық қазақ,
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57) Classical Korean-고전 한국어,
58) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),
59) Classical Kyrgyz-Классикалык Кыргыз,
60) Classical Lao-ຄລາສສິກລາວ,
61) Classical Latin-LXII) Classical Latin,
62) Classical Latvian-Klasiskā latviešu valoda,
63) Classical Lithuanian-Klasikinė lietuvių kalba,
64) Classical Luxembourgish-Klassesch Lëtzebuergesch,
65) Classical Macedonian-Класичен македонски,
66) Classical Malagasy,класичен малгашки,
67) Classical Malay-Melayu Klasik,
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72) Classical Mongolian-Сонгодог Монгол,
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76) Classical Pashto- ټولګی پښتو
77) Classical Persian-کلاسیک فارسی
78) Classical Polish-Język klasyczny polski,
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80) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
81) Classical Romanian-Clasic românesc,
82) Classical Russian-Классический русский,
83) Classical Samoan-Samoan Samoa,

84) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्

85) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,

86) Classical Serbian-Класични српски,
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88) Classical Shona-Shona Shona,
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100) Classical Telugu- క్లాసికల్ తెలుగు,
101) Classical Thai-ภาษาไทยคลาสสิก,
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105) Classical Uzbek-Klassik o’z
106) Classical Vietnamese-Tiếng Việ

86) Classical Serbian-Класични српски,
87) Classical Sesotho-Seserbia ea boholo-holo,
88) Classical Shona-Shona Shona,
89) Classical Sindhi,
90) Classical Sinhala-සම්භාව්ය සිංහල,
91) Classical Slovak-Klasický slovenský,
92) Classical Slovenian-Klasična slovenska,
93) Classical Somali-Soomaali qowmiyadeed,
94) Classical Spanish-Español clásico,
95) Classical Sundanese-Sunda Klasik,
96) Classical Swahili,Kiswahili cha Classical,
97) Classical Swedish-Klassisk svensk,
98) Classical Tajik-тоҷикӣ классикӣ,
99) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
100) Classical Telugu- క్లాసికల్ తెలుగు,
101) Classical Thai-ภาษาไทยคลาสสิก,
102) Classical Turkish-Klasik Türk,
103) Classical Ukrainian-Класичний український,
104) Classical Urdu- کلاسیکی اردو
105) Classical Uzbek-Klassik o’zbek,
106) Classical Vietnamese-Tiếng Việt cổ điển,
107) Classical Welsh-Cymraeg Clasurol,
108) Classical Xhosa-IsiXhosa zesiXhosa,
109) Classical Yiddish- קלאסישע ייִדיש
t cổ điển,
107) Classical Welsh-Cymraeg Clasurol,
108) Classical Xhosa-IsiXhosa zesiXhosa,
109) Classical Yiddish- קלאסישע ייִדיש

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