Summarize your argument in 1-2 sentences. These
sentences should pull together all of your points and evidence for your
reader. Don’t simply list your reasons or the evidence you provided.
Instead, explain how your evidence works together to support your
thesis.[2]
You might write, “According to data, students checked out more books
when they were allowed to visit their library during lunch, used that
time to do research and ask for help with homework, and reported feeling
less alone at lunch time. This shows that opening up the library during
lunch can improve student life and academic performance.”
If you’re writing an argument essay, address the opposing argument,
as well. You might write, “Although administrators worry that students
will walk the halls instead of going to the library, schools that allow
students into the library during lunch reported less behavioral issues
during lunch than schools that don’t allow students in the library. Data
show that students were spending that time checking out more books and
working on homework assignments.”
End your paper with a statement that makes your reader think.
Consider how you want your reader to feel after they finish reading
your paper. This is the feeling you want to create in your reader when
they read the last sentence of your paper. Here are some techniques you
can use to create this feeling:[4]
Call your reader to action. For example, “By working with school
administrators, Greenlawn ISD can increase academic achievement by
letting students use the library during lunch.”
End with a warning. You might write, “If students aren’t allowed
to use the library during lunch, they are missing out on a valuable
learning opportunity they’ll never get back.”
Evoke an image. Write, “Next year, students at Greenlawn could be gathered around a table in the library reading or broadening their minds.”
Compare your topic to something universal to help your reader relate.
You might write, “Everyone knows how stressful it is to have a planner
full of assignments, so having extra time to work on them during lunch
would be a great relief to many students.”
Show why the issue is significant. Write, “Giving students more
time to spend in the library will help them become more comfortable
spending time there, which also helps the library’s mission.”
Predict what would happen if your ideas are implemented. Say,
“Next year, students at Greenlawn could increase their academic
achievements, but results will only happen if they can use the library
during lunch.”
End with a compelling quote. For instance, “As author Roald Dahl once said, ‘If you are going to get anywhere in life, you have to read a lot of books.’
Talk to your instructor if you have questions about the assignment.
You might be writing a conclusion for a unique type of paper, such as a
post-experiment report. If this is the case, your instructor or
assignment sheet might provide you with different formatting
instructions. Always follow the instructions provided by your instructor
so you can receive full credit for your work.[5]
You could also ask your instructor if you can see an example of a
well-written conclusion to give you an idea about what they expect you
to write.
Drafting an Effective Conclusion
Image titled Write a Conclusion Step 5
1
Avoid using introductory phrases like “in conclusion.”
It’s tempting to start off your conclusion this way, but it’s a big
turn off to readers when you use cliches like this. You don’t need to
use any special words to begin your conclusion.
If you want to use an introductory phrase, use a stronger one like
“based on the evidence” or “ultimately.” You might also begin your first
sentence with a word like “although,” “while,” or “since.”[6]
Additionally, avoid “to conclude,” “in summary,” or “in closing.”
Model your conclusion based on your introduction.
Your conclusion will be different from your introduction, but they will
share certain features. For example, you’ll end your introduction with
your thesis statement and begin your conclusion by revisiting that
thesis. Additionally, your conclusion can refer back to the ideas and
information you presented in your introduction, which brings your paper
full-circle.[7]
For example, you may have opened your introduction with an
anecdote, quote, or image. Bring it back up in your conclusion.
Similarly, if you opened with a rhetorical question, you might offer a
potential answer in your conclusion.
Include all of your points in your summary, rather than focusing on one.
You might make the common mistake of only discussing your most
persuasive point or the last point you made. However, this can undermine
your argument as a whole. It’s better to provide an overview of how
your points come together to support your ideas than to give your reader
a thorough review of your strongest point.[8]
For example, you wouldn’t want to end your essay about allowing
students to use the library during lunch by stating, “As the evidence
shows, using the library at lunch is a great way to improve student
performance because they are more likely to do their homework. On a
survey, students reported using the library to do research, ask homework
questions, and finish their assignments early.” This leaves out your
points about students reading more and having a place to spend their
lunch period if they don’t like eating in the cafeteria.
Make sure you don’t introduce any new information.
Conclusions are tricky because you don’t want to simply repeat yourself,
but you also shouldn’t say anything new. Read over what you’ve written
to check that you haven’t introduced a new point, added new evidence, or
tacked on extra information. Everything in your conclusion must be
discussed in the introduction or body of your paper.[9]
If you have introduced something you think is really important
for your paper, go back through the body paragraphs and look for
somewhere to add it. It’s better to leave it out of the paper than to
include it in the conclusion.
Proofread and revise your conclusion before turning in your paper.
Set aside your paper for at least a few hours. Then, re-read what
you’ve written. Look for typos, misspelled words, incorrectly used
words, and other errors. Additionally, check that what you’ve written
makes sense and accurately reflects your paper.[10]
If something doesn’t make sense or your conclusion seems incomplete, revise your conclusion so that your ideas are clear.
It’s helpful to read your entire paper as a whole to make sure it all comes together.
Question
How do I conclude an argumentative essay?
wikiHow Staff Editor
Staff Answer
You can use the same format
discussed in this article. After you restate your thesis, make sure you
include your concession and counterargument, then summarize your
remaining arguments. Finally, write the final statement of your paper.
See the example in this article.
Not Helpful 7
Helpful 12
Question
How do I write a conclusion at the end of a science experiment?
wikiHow Staff Editor
Staff Answer
You can follow the same formatting
as you use for a paper for English class. Just make sure you use concise
language that gets directly to the point in summarizing your
hypothesis, results, and conclusions. It’s a good idea to talk to your
instructor to check if they have specific formatting requirements. They
may even provide you with a sample of a successful conclusion.
Not Helpful 6
Helpful 6
Question
How do I write a conclusion about a famous person?
Community Answer
It depends on whether you’re
writing about that person in general or a specific period in their life.
If you’re writing about their life, you could give a very brief
overview from their humble beginnings to their biggest accomplishments.
If you’re writing about a specific period or event, focus on why that
event was important. Remember, a conclusion is just meant to be a short
but strong summation.
Not Helpful 14
Helpful 46
Question
How do I write a four to six sentence conclusion on a five paragraph essay?
Community Answer
Repeat your three main points and say something to leave the reader thinking.
Not Helpful 25
Helpful 66
Question
How do I write an essay’s conclusion?
Community Answer
Sum up your paper. Restate the
thesis and the topic. Find a way to bring your hook back into play. Try
to answer your hook. Bring back your major points. Make it short.
Not Helpful 16
Helpful 32
Question
How do I write a conclusion for a short essay?
Community Answer
Avoid repeating things you already stated in the essay, and instead use the conclusion as a space to make your final argument.
Not Helpful 32
Helpful 53
Question
How can I write a conclusion on a clean and green city?
Community Answer
Read over what you have written in your essay and summarize the point you are trying to make in a short and snappy paragraph.
Not Helpful 22
Helpful 20
Question
Do I have to write a conclusion at the end of an essay?
Community Answer
Yes, you need a conclusion because it wraps up your essay.
Not Helpful 33
Helpful 32
Question
How do I write the introduction of a conclusion?
Community Answer
Make a subtle change of topic! For
example: Let’s say you are writing a report about how drugs affect you,
and you just finished a section about how it makes you look. You can
subtly change the topic by saying, “Drugs don’t make your body look
healthy, nor are they good for you.” Just like that you have an
introduction to your conclusion. Once that sentence is done, you can
just summarize the rest!
Not Helpful 3
Helpful 3
Question
How do I write a conclusion in a report?
Community Answer
Sum up all of your main points. Be
sure to include everything, and try not to sound too repetitive. For
example, don’t just copy down your main points word for word- try using
different syntax to put emphasis on your writing.
Not Helpful 1
Helpful 1
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Tips
Make sure you aren’t simply repeating what you’ve written
earlier. While you want to restate your ideas, present them in a new way
for the reader.
Don’t write your conclusion until you’ve written the entire
paper. It’ll be much easier to come up with your concluding thoughts
after the body of the paper is written.
Don’t put any evidence or statistics in your conclusion. This information belongs in the body of your paper.[11]
Proofread your paper by reading it aloud. This can help you find grammatical errors, as well as awkward passages or repetition.
Warnings
Never copy someone else’s words or ideas without giving them
credit, as this is plagiarism. If you are caught plagiarizing part of
your paper, even just the conclusion, you’ll likely face severe academic
penalties.
Don’t express any doubts you may have about your ideas or arguments. Whenever you share your ideas, assume the role of expert.[12]
Buddha in the Pali language for the blessing and protection of human
beings from various calamities and dangers.
year, on Vesak Day, white paper lanterns will still go up at the many
homes around the world to celebrate Awakened One with Awareness
Buddha’s life and teachings.
Thanks
to advanced technology, we have not been deprived of His teachings,
chanting, Dhamma sharing and we still get to observe important dates and
event.
Kushinagar Nibbana Bhoomi Pagoda at 668, 5A Main Road,
8th Cross, HAL III Stage, Bengaluru, Karnataka State, Prabuddha Bharat
is happy to be hosting Vesak Day this year.
The program for this auspicious day is
posted below:
Please
join us on Thursday, May 7 at 6.00AM for the Awakened One with
Awareness the Buddha Puja Offering and Blessing Ceremony. The morning
session will end with a Dhamma chanting.
We continue at 6.00pm with Evening
Chanting and
Dhamma Chanting.
Paritta chanting is the recital of some of the Suttas uttered by the Awakened One with Awareness the
Buddha in the Pali language for the blessing and protection of human
beings from various calamities and dangers.
Listen or Chant together with devotion. Experienced healing and peace.
May all Sentient and Non-sentient living beings in the whole Universe be ever free from danger and harm.
May all be happy, well and secure!
May all live long!
May all have calm, quiet, alert, attentive and equanimity mind with clear understanding that everything is changing!
Paritta Chanting or Sutta Chanting is a well-known
practice
conducted all over the world where the Pali language is used for
recitals. Many of these are important suttas from the basic teachings of
the Buddha which
were selected by His disciples. Originally, these
suttas were recorded on ola leaves about two thousand years ago. Later,
they were compiled into a book known as the ‘Paritta Chanting Book’. The
names of the original books from which these sutras were selected are
the Anguttara
Nikaya, Majjhima Nikaya, Digha Nikaya, Samyutta Nikaya and Kuddaka
Nikaya in the Sutta Pitaka.
The suttas that Awakened Ones with Awareness recite for
protection are known as Paritta Chanting. Here ‘protection’ means
shielding ourselves from various forms of evil spirits, misfortune,
sickness and influence of the planetary systems as well as instilling
confidence in the mind. The vibrant sound of the chanting creates a very
pleasing atmosphere in the vicinity. The rhythm of the chanting is also
important. One might have noticed that when monks recite these sutras,
different intonations are adopted to harmonize with different sutras
intended for different quarters. It was found very early during man’s
spiritual development that certain rhythms of the human voice could
produce significant psychological states of peacefulness and serenity in
the minds of ardent listeners. Furthermore, intonation at certain
levels would appeal to devas, whilst certain rhythms would created a
good influence over lower beings like animals, snakes, or even spirits
or ghosts. Therefore, a soothing and correct rhythm is an important
aspect of Paritta Chanting.
The use of these rhythms is not
confined to Buddhism alone. In every religion, when the followers recite
their prayers by using the holy books, they follow certain rhythms. We
can observe this when we listen to Quran reading by Muslims and the Veda
Mantra Chanting by Hindu priests in the Sanskrit language. Some lovely
chanting is also carried out by certain Christian groups, especially the
Roman Catholic and Greek orthodox sects.
When the sutras are
chanted, three great and powerful forces are activated. These are the
forces of the Buddha, Dhamma and the Sangha. Buddhism is the combination
of these ‘Three Jewels’ and when invoked together they can bring great
blessing to mankind:
The Buddha. He had cultivated all the
great virtues, wisdom and enlightenment, developed His spiritual power
and gave us His noble Teachings. Even though the physical presence of
the Teacher is no more with us, His Teachings have remained for the
benefit of mankind. Similarly, the man who discovered electricity is no
more with us, yet by using his knowledge, the effect of his wisdom still
remains. The illumination that we enjoy today is the result of his
wisdom. The scientists who discovered atomic energy are no longer
living, but the knowledge to use it remains with us. Likewise the Noble
Teachings given us through the Buddha’s wisdom and enlightenment, are a
most effective power for people to draw inspiration from. When you
remember Him and respect Him, you develop confidence in Him. When you
recite or listen to the words uttered by Him, you invoke the power of
His blessings.
The Dhamma. It is the power of truth, justice
and peace discovered by the Buddha which provides spiritual solace for
devotees to maintain peace and happiness. When you develop your
compassion, devotion and understanding, this power of the Dhamma
protects you and helps you to develop more confidence and strength in
your mind. Then your mind itself becomes a very powerful force for your
own protection. When it is known that you uphold the Dhamma, people and
other beings will respect you. The power of the Dhamma protects you from
various kinds of bad influence and evil forces. Those who cannot
understand the power of the Dhamma and how to live in accordance with
the Dhamma, invariably surrender themselves to all forms of
superstitious beliefs and subject themselves to the influence of many
kinds of gods, spirits and mystical powers which require them to perform
odd rites and rituals. By so doing, they only develop more fear and
suspicion born out of ignorance. Large sums of money are spent on such
practices and this could be easily avoided if people were to develop
their confidence in the Dhamma. Dhamma is also described as ‘nature’ or
‘natural phenomena’ and ‘cosmic law’. Those who have learnt the nature
of these forces can protect themselves through the Dhamma. When the mind
is calmed through perfect knowledge disturbances cannot create fear in
the mind.
The Sangha. It refers to the holy order of monks
who have renounced their worldly life for their spiritual development.
They are considered as disciples of the Buddha, who have cultivated
great virtues to attain sainthood or Arahantahood. We pay respect to the
Sangha community as the custodians of the Buddha Sasana or those who
had protected and introduced the Dhamma to the world over the last 2,500
years. The services rendered by the Sangha community has guided mankind
to lead a righteous and noble life. They are the living link with the
Enlightened One who bring His message to us through the recital of the
words uttered by Him.
The chanting of sutras for blessing was
started during the Buddha’s time. Later, in certain Buddhist countries
such as Sri Lanka, Thailand and Burma, this practice was developed
further by organizing prolonged chanting for one whole night or for
several days. With great devotion, devotees participated in the chanting
sessions by listening attentively and intelligently. There were some
occasions when the Buddha and His disciples chanted sutras to bring
spiritual solace to people suffering from epidemics, famines, sickness
and other natural disasters. On once occasion, when a child was reported
to be affected by some evil influence, the Buddha instructed His monks
to recite sutras to give protection to the child from the evil forces.
The blessing service, by way of chanting, was effective. Of course,
there were instances when the sutra chanting could not be effective if
the victims had committed some strong bad kamma. Nevertheless, certain
minor bad kammic effects can be overcome by the vibrant power combined
with the great virtues and compassion of those holy people who chant
these sutras. Here, the overcoming of a bad kammic effect does not mean
the complete eradication of the effect, but only a temporary suspension
of such an effect.
Devotees who were tired fatigued have
experienced relief and calmness after listening to the chanting of
sutras. Such an experience is different from that provided by music
because
music can create excitement in our mind and pander to our I emotions
but does not create spiritual devotion and confidence.
For the last 2,500 years, Buddhist devotees have experienced the good
effects
of sutta chanting. We should try to understand how and why the words
uttered by the Buddha for blessing purposes could be so effective even
after His passing away. It is mentioned in the Buddha’s teaching that
ever since he had the recite for protection are known as Paritta
Chanting. Here ‘protection’ means shielding ourselves from various forms
of evil spirits,misfortune,
sickness and influence of the planetary
systems as well as instilling confidence in the mind. The vibrant sound
of the chanting creates a very
pleasing atmosphere in the vicinity.
The rhythm of the chanting is also important. One might have noticed
that when monks recite these suttas,
different intonations are adopted to harmonize with different suttas
intended
for different quarters. It was found very early during man’s spiritual
development that certain rhythms of the human voice could produce
significant psychological states of peacefulness and serenity in
the minds of ardent listeners. Furthermore, intonation at certain
levels
would appeal to devas, whilst certain rhythms would created a good
influence over lower beings like animals, snakes, or even spirits or
ghosts. Therefore, a soothing and correct rhythm is an important
aspect of Paritta Chanting.
The use of these rhythms is not
confined to Buddhism alone. In every religion, when the followers recite
their prayers by using the holy books, they follow certain rhythms. We
can observe this when we listen to Quran reading by Muslims and the Veda
Mantra Chanting by Hindu priests in the Sanskrit language. Some lovely
chanting is also carried out by certain Christian groups, especially the
Roman Catholic and Greek orthodox sects.
When the sutras are
chanted, three great and powerful forces are activated. These are the
forces of the Buddha, Dhamma and the Sangha. Buddhism is the combination
of these ‘Three Jewels’ and when invoked together they can bring great
blessing to mankind:
The Buddha. He had cultivated all the
great virtues, wisdom and enlightenment, developed His spiritual power
and gave us His noble Teachings. Even though the physical presence of
the Teacher is no more with us, His Teachings have remained for the
benefit of mankind. Similarly, the man who discovered electricity is no
more with us, yet by using his knowledge, the effect of his wisdom still
remains. The illumination that we enjoy today is the result of his
wisdom. The scientists who discovered atomic energy are no longer
living, but the knowledge to use it remains with us. Likewise the Noble
Teachings given us through the Buddha’s wisdom and enlightenment, are a
most effective power for people to draw inspiration from. When you
remember Him and respect Him, you develop confidence in Him. When you
recite or listen to the words uttered by Him, you invoke the power of
His blessings.
The Dhamma. It is the power of truth, justice
and peace discovered by the Buddha which provides spiritual solace for
devotees to maintain peace and happiness. When you develop your
compassion, devotion and understanding, this power of the Dhamma
protects you and helps you to develop more confidence and strength in
your mind. Then your mind itself becomes a very powerful force for your
own protection. When it is known that you uphold the Dhamma, people and
other beings will respect you. The power of the Dhamma protects you from
various kinds of bad influence and evil forces. Those who cannot
understand the power of the Dhamma and how to live in accordance with
the Dhamma, invariably surrender themselves to all forms of
superstitious beliefs and subject themselves to the influence of many
kinds of gods, spirits and mystical powers which require them to perform
odd rites and rituals. By so doing, they only develop more fear and
suspicion born out of ignorance. Large sums of money are spent on such
practices and this could be easily avoided if people were to develop
their confidence in the Dhamma. Dhamma is also described as ‘nature’ or
‘natural phenomena’ and ‘cosmic law’. Those who have learnt the nature
of these forces can protect themselves through the Dhamma. When the mind
is calmed through perfect knowledge disturbances cannot create fear in
the mind.
The Sangha. It refers to the holy order of monks
who have renounced their worldly life for their spiritual development.
They are considered as disciples of the Buddha, who have cultivated
great virtues to attain sainthood or Arahantahood. We pay respect to the
Sangha community as the custodians of the Buddha Sasana or those who
had protected and introduced the Dhamma to the world over the last 2,500
years. The services rendered by the Sangha community has guided mankind
to lead a righteous and noble life. They are the living link with the
Enlightened One who bring His message to us through the recital of the
words uttered by Him.
The chanting of sutras for blessing was
started during the Buddha’s time. Later, in certain Buddhist countries
such as Sri Lanka, Thailand and Burma, this practice was developed
further by organizing prolonged chanting for one whole night or for
several days. With great devotion, devotees participated in the chanting
sessions by listening attentively and intelligently. There were some
occasions when the Buddha and His disciples chanted sutras to bring
spiritual solace to people suffering from epidemics, famines, sickness
and other natural disasters. On once occasion, when a child was reported
to be affected by some evil influence, the Buddha instructed His monks
to recite sutras to give protection to the child from the evil forces.
The blessing service, by way of chanting, was effective. Of course,
there were instances when the sutra chanting could not be effective if
the victims had committed some strong bad kamma. Nevertheless, certain
minor bad kammic effects can be overcome by the vibrant power combined
with the great virtues and compassion of those holy people who chant
these sutras. Here, the overcoming of a bad kammic effect does not mean
the complete eradication of the effect, but only a temporary suspension
of such an effect.
Devotees who were tired fatigued have
experienced relief and calmness after listening to the chanting of
sutras. Such an experience is different from that provided by music
because music can create excitement in our mind and pander to our
emotions but does not create spiritual devotion and confidence.
For the last 2,500 years, Buddhist devotees have experienced the good
effects of sutra chanting. We should try to understand how and why the
words uttered by the Buddha for blessing purposes could be so effective
even after His passing away. It is mentioned in the Buddha’s teaching
that ever since he had the aspiration to become a Buddha during His
previous births, He had strongly upheld one particular principle,
namely, to abstain from ‘telling lies’. Without abusing or misusing His
words, He spoke gently without hurting the feelings of others. The power
of Truth has become a source of strength in the words uttered by the
Buddha with great compassion. However, the power of the Buddha’s word
alone is not enough to secure blessing without the devotion and
understanding of the devotees.
The miraculous effect experienced
by many people in ridding themselves of their sickness and many other
mental disturbances through the medium of the Buddhist sutras, enabled
them to develop their faith and confidence in this form of religious
service.
aspiration
to become a Buddha the Awakened One with Awareness during His previous
births, He had strongly upheld one particular principle, namely, to
abstain from ‘telling lies’. Without abusing or misusing His
words,
He spoke gently without hurting the feelings of others. The power of
Truth has become a source of strength in the words uttered by the
Awakened One with Awareness the
Buddha with great compassion. However, the power of the Awakened One with Awareness the Buddha’s word
alone is not enough to secure blessing without the devotion and understanding of the devotees.
The
miraculous effect experienced by many people in ridding themselves of
their sickness and many other mental disturbances through the medium of
the suttas enabled them to develop their faith and confidence in this
form of religious
service.
Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make India Buddhist)
All Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha
Bharatmay karunge.” (We will make world Prabuddha Prapanch)
Awakened One
with Awareness the Buddha said that “hunger is the worst kind of illness.
Fear What do Awakened One with Awareness
quotes teach us about fear?
Trade your fear for freedom.
“Even death is
not to be feared by one who has lived wisely.”
“The whole secret of
existence is to have no fear.
Never fear what will become of you, depend
on no one. Only the moment you reject all help are you freed.”
“When one
has the feeling of dislike for evil, when one feels tranquil, one finds
pleasure in listening to good teachings; when one has these feelings and
appreciates them, one is free of fear.
”Pain is a Gift
Instead of avoiding it,
Learn to embrace it.
Without pain,
there is no growth
what is gained by practicing concentration.reply is, “Nothing!”
“However ,
what is lost is
Anger,Anxiety,Depression,Insecurity,Fear of Old Age and Death.
https://www.youtube.com/watch?
Chanting for Protection from Covid-19| Chanted By Bhante Indarathana
Santussako
3.7K subscribers
Paritta chanting is the recital of some of the Sutras uttered by the
Buddha in the Pali language for the blessing and protection of human
beings from various calamities and dangers.
Listen or Chant together with devotion. Experienced healing and peace.
May all beings be free from danger and harm. may the world be free from COVID -19 pandemic.
Category
Music
ಭಂತೆ ಮಾತಾ ಮೈತ್ರೇಯಾ is with Bhante Noupal and 47 others.
ನಮೋ ತಸ್ಸ ಭಗವತೋ ಅರಹತೋ ಸಮ್ಮಾಸ್ಸಂ ಬುದ್ಧಸ್ಸ,
ಮೈತ್ರಿಯ ಮಿತ್ರರೆ,
*ವಿಮುಕ್ತಿ ನೀಡುವ ಸುಖಗಳು ಯಾವುವು ?*
ಬಹಳ ಸರಳವಾದ ಸತ್ಯ, ಎಲ್ಲರಿಗೂ ಹಂಚ್ಚಿ (ತಿಳಿಸಿ).
ಬುದ್ಧರ (ಪ್ರಜ್ಞೆಯ) ಉದಯ ಸುಖ,
ಸದ್ಧಮ್ಮ (ಸತ್ಯದ) ಘೋಷಣೆ ಸುಖ,
ಸಂಘದ ಸಮಗ್ರತೆ (ಐಕ್ಯತೆ) ಸುಖ,
ಹೀಗೆ ಸಮಗ್ರರಾಗಿರುವ ತಪವು ಸುಖ.
*ಸುಖ ಯಾವುದು ?*
ಒಮ್ಮೆ ಶ್ರಾವಸ್ತಿಯ ಭಿಕ್ಷುಗಳಲ್ಲಿ ಚರ್ಚೆಯು ಆರಂಭವಾಯಿತು. ಅದೇನೆಂದರೆ:
ಸುಖದ ಸಾರವೇನು? ಸುಖದಲ್ಲಿ ಯಾವ ಸಾರವಿರುತ್ತದೆ?
ಆಗ ಸ್ಥೂಲವಾಗಿ ಭಿಕ್ಷುಗಳಿಗೆ ಗೊತ್ತಾಗಿದ್ದು ಏನೆಂದರೆ ಹಲವು ಜನರಿಗೆ ಹಲವು ರೀತಿಯ ಅಥವಾ ಪ್ರತ್ಯೇಕವಾದ ಸುಖ ಇರುತ್ತದೆ.
ಅಂದರೆ ವ್ಯಕ್ತಿಯಿಂದ ವ್ಯಕ್ತಿಗೆ ಸುಖವು ವಿಭಿನ್ನವಾಗಿರುತ್
ಕೆಲವರಿಗೆ ರಾಜನ ರೀತಿ ಶ್ರೀಮಂತಿಕೆ ಮತ್ತು ಐಶ್ವರ್ಯವೇ ಸುಖವಾಗಿದ್ದರೆ,
ಮತ್ತೆ ಕೆಲವರಿಗೆ ಇಂದ್ರೀಯಗಳ ಆನಂದಿಸುವಿಕೆಯ ಸುಖವಾಗಿತ್ತು.
ಇನ್ನು ಕೆಲವರಿಗೆ ತಿಂಡಿತಿನಿಸುಗಳೇ ಸುಖವಾಗಿತ್ತು,
ಹೀಗೆ ಅವರು ಮಾತನಾಡುತ್ತ ಇರುವಾಗಲೇ ಭಗವಾನರು ಅಲ್ಲಿಗೆ ಬಂದರು. ಅವರ ಚರ್ಚೆಯನ್ನು ಕೇಳಿದ ಭಗವಾನರು ಹೀಗೆ ಹೇಳಿದರು:
ಭಿಕ್ಷುಗಳೇ, ನೀವು ಹೇಳಿದ ಸುಖಗಳು ನಿಮಗೆ ಜನ್ಮಗಳಿಂದ (ಜೀವನದಲ್ಲಿ) ವಿಮುಕ್ತಿ ನೀಡಲಾರವು.
ಆದ್ದರಿಂದ ಸತ್ಯದ ರೀತಿ ಸುಖವೆಂದರೆ
ಬುದ್ಧರ ಉದಯ,
ಸದ್ಧಮ ಶ್ರವಣದ ಅವಕಾಶ,
ಸಂಘದ ಐಕ್ಯಮತ್ಯತೆ ಹಾಗು ಸಂಘದ ತಪೋಸಾಧನೆ ಎಂದು ಹೇಳಿ,
ಮೇಲಿನ ಗಾಥೆಯನ್ನು ನುಡಿದರು.
ಆ ಸುತ್ತದ ಅಂತ್ಯದಲ್ಲಿ ಅವರೆಲ್ಲಾ ಅರಹಂತರಾದರು,
ಸಾಧು ಸಾಧು ಸಾಧು,
*ಭಂತೆ ಮಾತಾ ಮೈತ್ರೇಯಾ*
ಕೆಳಗಿನ ವಿಡಿಯೋ,
ನಮ್ಮ ಡಾಕ್ಟರ್ ಅಯುಷ್ಮನ್ ಮಾರುತಿ ಹೆಬ್ಬಳ್ಳಿ, ರವರ ಮಗಳ ಮನೆಯಲ್ಲಿ
*ಬುದ್ಧ ವಂದಾನ* ಕಾರ್ಯಕ್ರಮದ ಒಂದು ತುಣುಕುಗಳು, (ಬುದ್ಧ ಧಮ್ಮ ಸಂಘ ವಂದನಾ, ಸರಳ ಅನಪನಸತಿ ಧ್ಯಾನ, ಸರಳ ಜೀವನ ಪದ್ದತಿಯನ್ನು ತಿಳಿಸಿದ ಕ್ಷಣಗಳು.
ಇವರ ಕುಟುಂಬದ ಎಲ್ಲರಿಗೂ *ಬುದ್ಧ ಧಮ್ಮ ಸಂಘ* ದ ಶುಭಹಾರೈಕೆಗಳು,
ಮಿತ್ರರೆ ಈ ಬೌದ್ಧ ಕುಟುಂಬಕ್ಕೆ ನಿಮ್ಮಗಳ ಶುಭಹಾರೈಕೆಗಳು ಸಹಾ ಇರಲಿ, ಅರಸಿ ಹಾರೈಸಿ.
work while staying indoors, have to do our work and we have to take
care of the society. Sleep and get up early morning. Follow the curfew
then the work of All Aboriginal Awakened Societies can be done. Train
the parents to teach their children to wash their clothes, take bath and
iron their clothes. We
can practice concentration in different postures of the body with our
family members in smaller groups of five-seven within families.
We
have to remember Voice of All Aboriginal Awakened Societies in spirit.
Educate them in English and own mother tongue and also all the 116
classical languages of the world using https://translate.google.com.
“Chaos is inherent in all compounded things. Strive on with diligence.”
“To be idle is a short road to death and to be diligent is a way of life; foolish people are idle, wise people are diligent.”
“I never see what has been done; I only see what remains to be done.”
“Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.”
“It
is better to conquer yourself than to win a thousand battles. Then the
victory is yours. It cannot be taken from you, not by angels or by
demons, heaven or hell.”
“It is better to travel well than to arrive.”
“Peace comes from within. Do not seek it without.”
“The only real failure in life is not to be true to the best one knows.”
“There
is nothing more dreadful than the habit of doubt. Doubt separates
people. It is a poison that disintegrates friendships and breaks up
pleasant relations. It is a thorn that irritates and hurts; it is a
sword that kills.”
“Thousands
of candles can be lighted from a single candle, and the life of the
candle will not be shortened. Happiness never decreases by being
shared.”
“We are what we think. All that we are arises with our thoughts. With our thoughts, we make the world.”
“What we think, we become.“
Thoughts and ideas go further through action.
“A jug fills drop by drop.”
“An idea that is developed and put into action is more important than an idea that exists only as an idea.”
“Hatred does not cease through hatred at any time. Hatred ceases through compassion.
This is an unalterable law.”
“Have compassion for all beings, rich and poor alike; each has their suffering. Some suffer too much, others too little.”
“Holding on to anger is
like grasping a hot coal with the intent of throwing it at someone else;
you are the one who gets burned.”
“In a controversy the
instant we feel anger we have already ceased striving for the truth, and
have begun striving for ourselves.”
“Teach
this triple truth to all: A generous mind, kind speech, and a life of
service and compassion are the things which renew humanity.”
“To understand everything is to forgive everything.”
“You will not be punished for your anger, you will be punished by your anger.”
Health
A healthy mind and body empower us for life.
“Every human being is the author of his own health or disease.”
“Health is the greatest gift, contentment the greatest wealth, faithfulness the best relationship.”
“The secret of health for both mind and body is not to mourn for the
past, worry about the future, or anticipate troubles, but to live in
the present moment wisely and earnestly.”
“To enjoy good health, to bring true happiness to one’s family, to
bring peace to all, one must first discipline and control one’s own
mind. If a man can control his mind he can find the way to Awakenment
with Awareness and all wisdom and virtue will naturally come to him.”
“To keep the body in good health is a duty … otherwise we shall not be able to keep our mind strong and clear.”
“Without health life is not life; it is only a state of languor and suffering an image of death.”
Life and Living
Life is a journey and wisdom is the North Star.
“He
who experiences the unity of life sees his own Self in all beings, and
all beings in his own Self, and looks on everything with an impartial
eye.”
“Just as a candle cannot burn without fire, men cannot live without a spiritual life.”
“Just as treasures are
uncovered from the earth, so virtue appears from good deeds, and wisdom
appears from a pure and peaceful mind. To walk safely through the maze
of human life, one needs the light of wisdom and the guidance of
virtue.”
“Life is suffering.”
“The foot feels the foot when it feels the ground with bare foot.”
“There has to be evil so that good can prove its purity above it.”
“To live a pure unselfish life, one must count nothing as one’s own in the midst of abundance.”
“When you realize how perfect everything is you will tilt your head back and laugh at the sky.”
“You cannot travel the path until you have become the path itself.”
“Your work is to discover your work and then with all your mind to give yourself to it.”
Compassion,Connection, and Unity
We have an impact, and we’re worth it.
“All
things appear and disappear because of the concurrence of causes and
conditions. Nothing ever exists entirely alone; everything is in
relation to everything else.”
“Ambition is like compassion, impatient both of delays and rivals.”
“Unity can only be manifested by the Binary. Unity itself and the idea of Unity are already two.”
“You
can search throughout the entire universe for someone who is more
deserving of your compassion and affection than you are yourself, and
that person is not to be found anywhere. You yourself, as much as
anybody in the entire universe deserve your love and affection.”
Mind, Thought, and Thinking
Our thoughts shape us, and the world around us.
“All wrong-doing arises because of mind. If mind is transformed can wrong-doing remain?”
“An
insincere and evil friend is more to be feared than a wild beast; a
wild beast may wound your body, but an evil friend will wound your
mind.”
“Believe nothing, no matter where you read it, or who said it, no
matter if I have said it, unless it agrees with your own reason and your
own common sense.”
“He is able who thinks he is able.”
“It is a man’s own mind, not his enemy or foe, that lures him to evil ways.”
“The mind is everything. What you think you become.”
“Those who are free of resentful thoughts surely find peace.”
“We are what we think. All that we are arises with our thoughts. With our thoughts, we make the world.”
Master yourself.
“Do not overrate what you have received, nor envy others. He who envies others does not obtain peace of mind.”
“The virtues, like the Muses, are always seen in groups. A good principle was never found solitary in any breast.”
“To conquer oneself is a greater task than conquering others.”
“Virtue is persecuted more by the wicked than it is loved by the good.”
“We are shaped by our thoughts; we become what we think. When the mind is pure, joy follows like a shadow that never leaves.”
Self-Reliance
Don’t let yourself down.
“No one saves us but ourselves. No one can and no one may. We ourselves must walk the path.”
“Work out your own salvation. Do not depend on others.”
Speech
Choose your words carefully.
“A
dog is not considered a good dog because he is a good barker. A man is
not considered a good man because he is a good talker.”
“Better than a thousand hollow words, is one word that brings peace.”
“The tongue like a sharp knife … Kills without drawing blood.”
“The wise ones fashioned speech with their thought, sifting it as grain is sifted through a sieve.”
“Whatever words we utter should be chosen with care for people will hear them and be influenced by them for good or ill.”
Truth
It’s all around us.
“In
the sky, there is no distinction of east and west; people create
distinctions out of their own minds and then believe them to be true.”
“There are only two mistakes one can make along the road to truth; not going all the way, and not starting.”
“Three things cannot be long hidden: the sun, the moon, and the truth.”
04) Classical Hela Basa (Hela Language),
05) Classical Pāḷi
07) Classical Cyrillic
08) Classical Afrikaans– Klassieke Afrikaans
09) Classical Albanian-Shqiptare klasike,
10) Classical Amharic-አንጋፋዊ አማርኛ,
11) Classical Arabic-اللغة العربية الفصحى
12) Classical Armenian-դասական հայերեն,
13) Classical Azerbaijani- Klassik Azərbaycan,
14) Classical Basque- Euskal klasikoa,
15) Classical Belarusian-Класічная беларуская,
16) Classical Bengali-ক্লাসিক্যাল বাংলা,
17) Classical Bosnian-Klasični bosanski,
18) Classical Bulgaria- Класически българск,
19) Classical Catalan-Català clàssic
20) Classical Cebuano-Klase sa Sugbo,
21) Classical Chichewa-Chikale cha Chichewa,
22) Classical Chinese (Simplified)-古典中文（简体）,
23) Classical Chinese (Traditional)-古典中文（繁體）,
24) Classical Corsican-Corsa Corsicana,
25) Classical Croatian-Klasična hrvatska,
26) Classical Czech-Klasická čeština,
27) Classical Danish-Klassisk dansk,Klassisk dansk,
28) Classical Dutch- Klassiek Nederlands,
29) Classical English,Roman
30) Classical Esperanto-Klasika Esperanto,
31) Classical Estonian- klassikaline eesti keel,
32) Classical Filipino klassikaline filipiinlane,
33) Classical Finnish- Klassinen suomalainen,
34) Classical French- Français classique,
35) Classical Frisian- Klassike Frysk,
36) Classical Galician-Clásico galego,
37) Classical Georgian-კლასიკური ქართული,
38) Classical German- Klassisches Deutsch,
39) Classical Greek-Κλασσικά Ελληνικά,
40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,
41) Classical Haitian Creole-Klasik kreyòl,
42) Classical Hausa-Hausa Hausa,
43) Classical Hawaiian-Hawaiian Hawaiian,
44) Classical Hebrew- עברית קלאסית
45) Classical Hmong- Lus Hmoob,
46) Classical Hungarian-Klasszikus magyar,
47) Classical Icelandic-Klassísk íslensku,
48) Classical Igbo,Klassískt Igbo,
49) Classical Indonesian-Bahasa Indonesia Klasik,
50) Classical Irish-Indinéisis Clasaiceach,
51) Classical Italian-Italiano classico,
52) Classical Japanese-古典的なイタリア語,
53) Classical Javanese-Klasik Jawa,
54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
55) Classical Kazakh-Классикалық қазақ,
56) Classical Khmer- ខ្មែរបុរាណ,
59) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),
60) Classical Kyrgyz-Классикалык Кыргыз,
61) Classical Lao-ຄລາສສິກລາວ,
62) Classical Latin-LXII) Classical Latin,
63) Classical Latvian-Klasiskā latviešu valoda,
64) Classical Lithuanian-Klasikinė lietuvių kalba,
65) Classical Luxembourgish-Klassesch Lëtzebuergesch,
66) Classical Macedonian-Класичен македонски,
67) Classical Malagasy,класичен малгашки,
68) Classical Malay-Melayu Klasik,
69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,
70) Classical Maltese-Klassiku Malti,
71) Classical Maori-Maori Maori,
72) Classical Marathi-क्लासिकल माओरी,
73) Classical Mongolian-Сонгодог Монгол,
74) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
75) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
76) Classical Norwegian-Klassisk norsk,
79) Classical Persian-کلاسیک فارسی
80) Classical Polish-Język klasyczny polski,
81) Classical Portuguese-Português Clássico,
82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
83) Classical Romanian-Clasic românesc,
84) Classical Russian-Классический русский,
85) Classical Samoan-Samoan Samoa,
86) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्
87) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
89) Classical Sesotho-Seserbia ea boholo-holo,
90) Classical Shona-Shona Shona,
91) Classical Sindhi,
92) Classical Sinhala-සම්භාව්ය සිංහල,
93) Classical Slovak-Klasický slovenský,
94) Classical Slovenian-Klasična slovenska,
95) Classical Somali-Soomaali qowmiyadeed,
96) Classical Spanish-Español clásico,
97) Classical Sundanese-Sunda Klasik,
98) Classical Swahili,Kiswahili cha Classical,
99) Classical Swedish-Klassisk svensk,
100) Classical Tajik-тоҷикӣ классикӣ,
101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
104) Classical Thai-ภาษาไทยคลาสสิก,
105) Classical Turkish-Klasik Türk,
108) Classical Urdu- کلاسیکی اردو
111) Classical Vietnamese-Tiếng Việ
113) Classical Xhosa-IsiXhosa zesiXhosa,
114) Classical Yiddish- קלאסישע ייִדיש
115) Classical Yoruba-Yoruba Yoruba,
http://www.orgsites.com/oh/
Awakeness Practices
All
84,000 Khandas As Found in the Pali Suttas Traditionally the are 84,000
Dharma Doors - 84,000 ways to get Awakeness. Maybe so; certainly the
Buddha taught a large number of practices that lead to Awakeness. This
web page attempts to catalogue those found in the Pali Suttas (DN, MN,
SN, AN, Ud & Sn 1). There are 3 sections:
The
discourses of Buddha are divided into 84,000, as to separate addresses.
The division includes all that was spoken by Buddha.”I received from
Buddha,” said Ananda, “82,000 Khandas, and from the priests 2000; these
are 84,000 Khandas
maintained by me.” They are divided into 275,250, as to the stanzas of
the original text, and into 361,550, as to the stanzas of the
commentary. All the discourses including both those of Buddha and those
of the commentator, are divided into 2,547 banawaras, containing
737,000 stanzas, and 29,368,000 separate letters.
Positive Buddha Vacana — The words of the Buddha — Interested in All
Suttas of Tipitaka as Episodes in visual format including 7D laser
Hologram 360 degree Circarama presentation
from
Please Visit: http://sarvajan.ambedkar.org
https://www.youtube.com/watch?
for
Maha-parinibbana Sutta — Last Days of the Buddha
The Great Discourse on the Total Unbinding
This wide-ranging sutta, the
longest one in the Pali canon, describes the events leading up to,
during, and immediately following the death and final release
(parinibbana) of the Buddha. This colorful narrative contains a wealth
of Dhamma teachings, including the Buddha’s final instructions that
defined how Buddhism would be lived and practiced long after the
Buddha’s death — even to this day. But this sutta also depicts, in
simple language, the poignant human drama that unfolds among the
Buddha’s many devoted followers around the time of the death of their
beloved teacher.
https://www.youtube.com/watch?
for
Mahāsatipaṭṭhānasuttaṃ (Pali) - 2 Kāyānupassanā ānāpānapabbaṃ
http://www.buddha-vacana.org/
Use
http://www.translate.google.
Rector
JC
an expert who identifies experts influenced by Expert and Infulencer Sashikanth Chandrasekharan
of
Free Online Awaken One With Awareness Mind (A1wAM)+ ioT (insight-net of Things) - the art of Giving, taking and Living to attain Eternal Bliss as Final Goal through Electronic Visual Communication Course on
Political
Science-Techno-Politico-Socio Transformation and Economic Emancipation
Movement (TPSTEEM). Struggle hard to see that all fraud EVMs are
replaced by paper ballots by Start using Internet of things by creating
Websites,blogs. Make the best use of facebook, twitter etc., to
propagate TPSTEEMthru FOA1TRPUVF.
Practice Insight Meditation in all postures of the body - Sitting, standing, lying, walking, jogging, cycling, swimming, martial arts etc., for health mind in a healthy body.
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Magahi Magadhi/Classical Chandaso language/Magadhi Prakrit/Classical Hela Basa (Hela Language)/Classical Pali which are the same. Buddha spoke in Magadhi. All the 7111 languages and dialects are off shoot of Classical
Magahi Magadhi. Hence all of them are Classical in nature (Prakrit) of
Human Beings, just like all other living spieces have their own natural
languages for communication. 116 languages are translated by https://translate.google.com
buddhasaid2us@gmail.com,
Transformation and Economic Emancipation Movement followed by millions
of people all over the world in 116 Classical languages.
Rendering exact translation as a lesson of this
University in one’s mother tongue to this Google Translation and
propagation entitles to become a Stream Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal
