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06/05/20
LESSON 3344 Fri 5 Jun 2020 Free Online Analytical Insight Net for Discovery of Metteyya Awakened One with Awareness Universe ( FOAINDMAOAU) For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal. From KUSHINARA NIBBANA BHUMI PAGODA in 116 CLASSICAL LANGUAGES Through http://sarvajan.ambedkar.org At WHITE HOME 668, 5A main Road, 8th Cross, HAL III Stage, Prabuddha Bharat Puniya Bhumi Bengaluru Magadhi Karnataka State PRABUDDHA BHARAT Words of the Metteyya Awakened One with Awareness Free Online step by step creation of Virtual tour in 3D Circle-Vision 360┬░ for Kushinara Nibbana Bhumi Pagoda
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Posted by: site admin @ 4:10 am
LESSON 3344 Fri 5 Jun  2020
Free Online Analytical Insight Net for Discovery of Metteyya Awakened One with Awareness Universe ( FOAINDMAOAU)
For
The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal.
From
KUSHINARA NIBBANA BHUMI PAGODA
in 116 CLASSICAL LANGUAGES
Through
http://sarvajan.ambedkar.org
At
WHITE HOME
668, 5A main Road, 8th Cross, HAL III Stage,
Prabuddha Bharat Puniya Bhumi Bengaluru
Magadhi Karnataka State
PRABUDDHA BHARAT


Words of the Metteyya Awakened One with Awareness

Free Online step by step creation of Virtual tour in 3D Circle-Vision 360┬░ for Kushinara Nibbana Bhumi Pagoda

CHATER III


Buddhist Concept of Governance
3.1 Introduction

The public doesn’t need to wear heavy-duty respirators.

STOP BUYING MASKS!

Countries and territories without any cases of COVID-19


1. Comoros,2. North Korea,3. Yemen,4.
The Federated States of Micronesia,5. Kiribati,6. Solomon Islands,7.
The Cook Islands,8. Micronesia,9. Tong,10. The Marshall Islands
Palau,11. American Samoa,12. South Georgia,13. South Sandwich
Islands,14.SaintHelena,Europe,15. Aland Islands,16.Svalbard,17. Jan
Mayen Islands,18. Latin America,19.Africa,20.British Indian Ocean
Territory,21.French Southern
Territories,22.Lesotho,23.Oceania,24.Christmas Island,25. Cocos
(Keeling) Islands,26. Heard Island,27. McDonald Islands,28. Niue,29.
Norfolk Island,30. Pitcairn,31. Solomon Islands,32. Tokelau,33. United
States Minor Outlying Islands,34. Wallis and Futuna Islands,
35.Tajikistan,



  • Turkmenistan,

  • Tuvalu,

  • Vanuatu

Dhammacakkappavattana Sutta


1. Dasa raja dhamma, 2. kusala 3. Kuutadanta Sutta dana, 4. priyavacana, 5. artha cariya ,6. samanatmata, 7. Samyutta Nikayaaryaor, ariyasammutidev 8. Agganna Sutta,9. Majjima Nikaya,10. aryaтАЭ or тАЬariy, 11.sammutideva,12. Digha Nikaya,13. Maha Sudassana,14. Dittadhammikatthasamvattanika-dhamma ,15. Canon Sutta ,16. Pali Canon and Suttapitaka ,17. Iddhipada ,18. Lokiyadhamma and Lokuttaradhamma,19. Brahmaviha╠Аra,20. Sangahavatthu ,21. Nathakaranadhamma ,22. Saraniyadhamma ,23. Adhipateyya Dithadhammikattha,24. dukkha,25. anicca,26. anatta,27. Samsara,28. Cakkamatti Sihananda Sutta,
29.Chandagati,

Dosagati

Mohagati

Bhayagati

Yoniso manasikara

Brahmaviha╠АraSangahavatthu

Nathakaranadhamma

SaraniyadhammaAdhipateyya

Dithadhammikatth
Mara
Law of Kamma

Vasettha Sutta in Majjhima Nikaya


Ambattha Sutta in Digha Nikaya


Assamedha


Sassamedha


Naramedha


Purisamedha


Sammapasa


Vajapeyya


Niraggala


Sila


Samadhi        


Panna


Samma-sankappa


Sigalovada Sutta


Brahmajala Sutta


Digha Nikaya (Mahaparinibbana-sutta
dhammamahamatras


Free Online step by step creation of Virtual tour in 3D Circle-Vision 360┬░ for Kushinara Nibbana Bhumi Pagoda

Through

At    

WHITE HOME
668, 5A main Road, 8th Cross, HAL III Stage,
Prabuddha Bharat Puniya Bhumi Bengaluru
Magadhi Karnataka State

PRABUDDHA BHARAT



The exact
time 4am is best time in the Morning Offering water before Sunshine to visit the Pagoda while meditating throughout the Day..
Waking up early enough to having time to think about the purpose of 
life. When you thinking to be in meditation and that today to help all
sentient beings and non-sentient beings to be Happy, Well and Secure. To
have clam, quiet, alert, attentive i.e., wisdom and to have equanimity
mind i.e., not to react to evil and good thoughts and allowing them to
let go, even if it is just by being kind, compassionate
and generous to those with whom who come in contact. Then rising and go
to Pagoda. Lighting a stick of incense and think; To the
Metteyya Awakened One with Awareness,Dhamma and Sangha,


I make this offering
Metteyya Awakened One with Awareness saranam gacchami
I go to the Metteyya Awakened One with Awareness for refuge.
Dhammam saranam gacchami
I go to the Dhamma for refuge.
Sangham saranam gacchami
I go to the Sangha for refuge.
Dutiyampi Metteyya Awakened One with Awareness saranam gacchami
For a second time, I go to the Metteyya Awakened One with Awareness for refuge.
Dutiyampi Dhammam saranam gacchami
For a second time, I go to the Dhamma for refuge.
Dutiyampi Sangham saranam gacchami
For a second time, I go to the Sangha for refuge.
Tatiyampi Metteyya Awakened One with Awareness saranam gacchami
For a third time, I go to the Metteyya Awakened One with Awareness for refuge.
Tatiyampi Dhammam saranam gacchami
For a third time, I go to the Dhamma for refuge.
Tatiyampi Sangham saranam gacchami
For a third time, I go to the Sangha for refuge.

The Five Precepts:
1. Panatipata veramani sikkhapadam samadiyami
I undertake the precept to refrain from destroying living creatures.
(I do not wish others to harm or destroy my life. So I undertake the precept to refrain from destroying living creatures.)
2. Adinnadana veramani sikkhapadam samadiyami
I undertake the precept to refrain from taking that which is not given.
( I do not wish others taking my things. So I undertake the precept to refrain from taking that which is not given.)
3. Kamesu micchacara veramani sikkhapadam samadiyami
I undertake the precept to refrain from sexual misconduct.
(I do not wish others to indulge in sexual misconduct with Husband/wife.
So I undertake the precept to refrain from sexual misconduct.)
4. Musavada veramani sikkhapadam samadiyami
I undertake the precept to refrain from incorrect speech.
( I do not wish others to speak incorrect speech. so I undertake the precept to refrain from incorrect speech.)
5. Suramerayamajja pamadatthana veramani sikkhapadam samadiyami
I undertake the precept to refrain from intoxicating drinks and drugs which lead to carelessness.
(I do not wish others to be
careless with me. So I undertake the precept to refrain from
intoxicating drinks and drugs which lead to
carelessness.)
Then to continue by offering  to help all sentient beings and non-sentient beings to be Happy, Well and Secure.
To
have clam, quiet, alert, attentive i.e., wisdom and to have equanimity
mind i.e., not to react to evil and good thoughts and allowing them to
let go, even if it is just by being kind, compassionate and generous to
those with whom who come in contact.


Friends


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рд╕реБрддреНрддрдкрд┐рдЯрдХ
рдмреМрджреНрдз рдзрд░реНрдо рдХрд╛ рдПрдХ рдЧреНрд░рдВрде рд╣реИред рдпрд╣ рдЧреНрд░рдВрде рддреНрд░рд┐рдкрд┐рдЯрдХ рдХреЗ рддреАрди рднрд╛рдЧреЛрдВ рдореЗрдВ рд╕реЗ рдПрдХ рд╣реИред
рд╕реБрддреНрдд рдкрд┐рдЯрдХ рдореЗрдВ рддрд░реНрдХ рдФрд░ рд╕рдВрд╡рд╛рджреЛрдВ рдХреЗ рд░реВрдк рдореЗрдВ рднрдЧрд╡рд╛рди рдмреБрджреНрдз рдХреЗ рд╕рд┐рджреНрдзрд╛рдВрддреЛрдВ рдХрд╛
рд╕рдВрдЧреНрд░рд╣ рд╣реИред рдЗрдирдореЗрдВ рдЧрджреНрдп рд╕рдВрд╡рд╛рдж рд╣реИрдВ, рдореБрдХреНрддрдХ рдЫрдиреНрдж рд╣реИрдВ рддрдерд╛ рдЫреЛрдЯреА-рдЫреЛрдЯреА рдкреНрд░рд╛рдЪреАрди
рдХрд╣рд╛рдирд┐рдпрд╛рдБ рд╣реИрдВред рдпрд╣ рдкрд╛рдБрдЪ рдирд┐рдХрд╛рдпреЛрдВ рдпрд╛ рд╕рдВрдЧреНрд░рд╣реЛрдВ рдореЗрдВ рд╡рд┐рднрдХреНрдд рд╣реИред
рдЗрд╕
рдкрд┐рдЯрдХ рдХреЗ рдкрд╛рдБрдЪ рднрд╛рдЧ рд╣реИрдВ рдЬреЛ рдирд┐рдХрд╛рдп рдХрд╣рд▓рд╛рддреЗ рд╣реИрдВред рдирд┐рдХрд╛рдп рдХрд╛ рдЕрд░реНрде рд╣реИ рд╕рдореВрд╣ред рдЗрди
рдкрд╛рдБрдЪ рднрд╛рдЧреЛрдВ рдореЗрдВ рдЫреЛрдЯреЗ рдмрдбрд╝реЗ рд╕реБрддреНрдд рд╕рдВрдЧреГрд╣реАрдд рд╣реИрдВред рдЗрд╕реАрд▓рд┐рдП рд╡реЗ рдирд┐рдХрд╛рдп рдХрд╣рд▓рд╛рддреЗ рд╣реИрдВред
рдирд┐рдХрд╛рдп рдХреЗ рд▓рд┐рдП “рд╕рдВрдЧреАрддрд┐” рд╢рдмреНрдж рдХрд╛ рднреА рдкреНрд░рдпреЛрдЧ рд╣реБрдЖ рд╣реИред рдЖрд░рдореНрдн рдореЗрдВ, рдЬрдм рдХрд┐
рддреНрд░рд┐рдкрд┐рдЯрдХ рд▓рд┐рдкрд┐рдмрджреНрдз рдирд╣реАрдВ рдерд╛, рднрд┐рдХреНрд╖реБ рдПрдХ рд╕рд╛рде рд╕реБрддреНрддреЛрдВ рдХрд╛ рдкрд╛рд░рд╛рдпрдг рдХрд░рддреЗ рдереЗред
рддрджрдиреБрд╕рд╛рд░ рдЙрдирдХреЗ рдкрд╛рдБрдЪ рд╕рдВрдЧреНрд░рд╣ рд╕рдВрдЧреАрддрд┐ рдХрд╣рд▓рд╛рдиреЗ рд▓рдЧреЗред рдмрд╛рдж рдореЗрдВ рдирд┐рдХрд╛рдп рд╢рдмреНрдж рдХрд╛ рдЕрдзрд┐рдХ
рдкреНрд░рдЪрд▓рди рд╣реБрдЖ рдФрд░ рд╕рдВрдЧреАрддрд┐ рд╢рдмреНрдж рдХрд╛ рдмрд╣реБрдд рдХрдоред
рдХрдИ
рд╕реБрддреНрддреЛрдВ рдХрд╛ рдПрдХ рдмрдЧреНрдЧ (рд╡рд░реНрдЧ) рд╣реЛрддрд╛ рд╣реИред рдПрдХ рд╣реА рд╕реБрддреНрдд рдХреЗ рдХрдИ рднрд╛рдг рднреА рд╣реЛрддреЗ рд╣реИрдВред
8000 рдЕрдХреНрд╖рд░реЛрдВ рдХрд╛ рднрд╛рдгрд╡рд╛рд░ рд╣реЛрддрд╛ рд╣реИред рддрджрдиреБрд╕рд╛рд░ рдПрдХ-рдПрдХ рдирд┐рдХрд╛рдп рдХреА рдЕрдХреНрд╖рд░ рд╕рдВрдЦреНрдпрд╛ рдХрд╛
рднреА рдирд┐рд░реНрдзрд╛рд░рдг рд╣реЛ рд╕рдХрддрд╛ рд╣реИред рдЙрджрд╛рд╣рд░рдг рдХреЗ рд▓рд┐рдП рджреАрд░реНрдШрдирд┐рдХрд╛рдп рдХреЗ 34 рд╕реБрддреНрдд рд╣реИрдВ рдФрд░
рднрд╛рдгрд╡рд╛рд░ 64ред рдЗрд╕ рдкреНрд░рдХрд╛рд░ рд╕рд╛рд░реЗ рджреАрд░реНрдШрдирд┐рдХрд╛рдп рдореЗрдВ 512000 рдЕрдХреНрд╖рд░ рд╣реИрдВред
рд╕реБрддреНрддреЛрдВ
рдореЗрдВ рднрдЧрд╡рд╛рди рддрдерд╛ рд╕рд╛рд░рд┐рдкреБрддреНрд░ рдореМрджреНрдЧрд▓реНрдпрд╛рдпрди, рдЖрдирдВрдж рдЬреИрд╕реЗ рдЙрд╕реЗ рдХрддрд┐рдкрдп рд╢рд┐рд╖реНрдпреЛрдВ рдХреЗ
рдЙрдкрджреЗрд╢ рд╕рдВрдЧреГрд╣реАрдд рд╣реИрдВред рд╢рд┐рд╖реНрдпреЛрдВ рдХреЗ рдЙрдкрджреЗрд╢ рднреА рднрдЧрд╡рд╛рди рджреНрд╡рд╛рд░рд╛ рдЕрдиреБрдореЛрджрд┐рдд рд╣реИрдВред
рдкреНрд░рддреНрдпреЗрдХ
рд╕реБрддреНрдд рдХреА рдПрдХ рднреВрдорд┐рдХрд╛ рд╣реИ, рдЬрд┐рд╕рдХрд╛ рдмрдбрд╝рд╛ рдРрддрд┐рд╣рд╛рд╕рд┐рдХ рдордд рд╣реИред рдЙрд╕рдореЗрдВ рдЗрди рдорддреЛрдВ рдХрд╛
рдЙрд▓реНрд▓реЗрдЦ рд╣реИ рдХрд┐ рдХрдм, рдХрд┐рд╕ рд╕реНрдерд╛рди рдкрд░, рдХрд┐рд╕ рд╡реНрдпрдХреНрддрд┐ рдпрд╛ рдХрд┐рди рд╡реНрдпрдХреНрддрд┐рдпреЛрдВ рдХреЛ рд╡рд╣ рдЙрдкрджреЗрд╢
рджрд┐рдпрд╛ рдЧрдпрд╛ рдерд╛ рдФрд░ рд╢реНрд░реЛрддрд╛рдУрдВ рдкрд░ рдЙрд╕рдХрд╛ рдХреНрдпрд╛ рдкреНрд░рднрд╛рд╡ рдкрдбрд╝рд╛ред
рдЕрдзрд┐рдХрддрд░
рд╕реБрддреНрдд рдЧрджреНрдп рдореЗрдВ рд╣реИрдВ, рдХреБрдЫ рдкрджреНрдп рдореЗрдВ рдФрд░ рдХреБрдЫ рдЧрджреНрдп-рдкрджреНрдп рджреЛрдиреЛрдВ рдореЗрдВред рдПрдХ рд╣реА
рдЙрдкрджреЗрд╢ рдХрдИ рд╕реБрддреНрддреЛрдВ рдореЗрдВ рдЖрдпрд╛ рд╣реИ- рдХрд╣реАрдВ рд╕рдВрдХреНрд╖реЗрдк рдореЗрдВ рдФрд░ рдХрд╣реАрдВ рд╡рд┐рд╕реНрддрд╛рд░ рдореЗрдВред рдЙрдирдореЗрдВ
рдкреБрдирд░реБрдХреНрддрд┐рдпреЛрдВ рдХреА рдмрд╣реБрд▓рддрд╛ рд╣реИред рдЙрдирдХреЗ рд╕рдВрдХреНрд╖рд┐рдкреНрддреАрдХрд░рдг рдХреЗ рд▓рд┐рдП “рдкрдпреНрдпрд╛рд▓” рдХрд╛ рдкреНрд░рдпреЛрдЧ
рдХрд┐рдпрд╛ рдЧрдпрд╛ рд╣реИред рдХреБрдЫ рдкрд░рд┐рдкреНрд░рд╢реНрдирд╛рддреНрдордХ рд╣реИред рдЙрдирдореЗрдВ рдХрд╣реАрдВ-рдХрд╣реАрдВ рдЖрдЦреНрдпрд╛рдиреЛрдВ рдФрд░
рдРрддрд┐рд╣рд╛рд╕рд┐рдХ рдШрдЯрдирд╛рдУрдВ рдХрд╛ рднреА рдкреНрд░рдпреЛрдЧ рдХрд┐рдпрд╛ рдЧрдпрд╛ рд╣реИред рд╕реБрддреНрддрдкрд┐рдЯрдХ рдЙрдкрдорд╛рдУрдВ рдХрд╛ рднреА рдмрд╣реБрдд
рдмрдбрд╝рд╛ рднрдВрдбрд╛рд░ рд╣реИред рдХрднреА-рдХрднреА рднрдЧрд╡рд╛рди рдЙрдкрдорд╛рдУрдВ рдХреЗ рд╕рд╣рд╛рд░реЗ рднреА рдЙрдкрджреЗрд╢ рджреЗрддреЗ рдереЗред рд╢реНрд░реЛрддрд╛рдУрдВ
рдореЗрдВ рд░рд╛рдЬрд╛ рд╕реЗ рд▓реЗрдХрд░ рд░рдВрдЧ рддрдХ, рднреЛрд▓реЗ-рднрд╛рд▓реЗ рдХрд┐рд╕рд╛рди рд╕реЗ рд▓реЗрдХрд░ рдорд╣рд╛рди рджрд╛рд░реНрд╢рдирд┐рдХ рддрдХ рдереЗред рдЙрди
рд╕рдмрдХреЗ рдЕрдиреБрд░реВрдк рдпреЗ рдЙрдкрдорд╛рдПрдБ рдЬреАрд╡рди рдХреЗ рдЕрдиреЗрдХ рдХреНрд╖реЗрддреНрд░реЛрдВ рд╕реА рд▓реА рдЧрдИ рд╣реИрдВред
рдмреБрджреНрдз
рдЬреАрд╡рдиреА, рдзрд░реНрдо, рджрд░реНрд╢рди, рдЗрддрд┐рд╣рд╛рд╕ рдЖрджрд┐ рд╕рднреА рджреГрд╖реНрдЯрд┐рдпреЛрдВ рд╕реЗ рд╕реБрддреНрддрдкрд┐рдЯрдХ рддреНрд░рд┐рдкрд┐рдЯрдХ рдХрд╛
рд╕рдмрд╕реЗ рдорд╣рддреНрд╡рдкреВрд░реНрдг рднрд╛рдЧ рд╣реИред рдмреБрджреНрдзрдЧрдпрд╛ рдХреЗ рдмреЛрдзрд┐рдЧрдореНрдп рдХреЗ рдиреАрдЪреЗ рдмреБрджреНрдзрддреНрд╡ рдХреА
рдкреНрд░рд╛рдкреНрддрд┐ рд╕реЗ рд▓реЗрдХрд░ рдХреБрд╢реАрдирдЧрд░ рдореЗрдВ рдорд╣рд╛рдкрд░рд┐рдирд┐рд░реНрд╡рд╛рдг рддрдХ 45 рд╡рд░реНрд╖ рднрдЧрд╡рд╛рди рдмреБрджреНрдз рдиреЗ рдЬреЛ
рд▓реЛрдХрд╕реЗрд╡рд╛ рдХреА, рдЙрд╕рдХрд╛ рд╡рд┐рд╡рд░рдг рд╕реБрддреНрддрдкрд┐рдЯрдХ рдореЗрдВ рдорд┐рд▓рддрд╛ рд╣реИред рдордзреНрдп рдордВрдбрд▓ рдореЗрдВ рдХрд┐рди-рдХрд┐рди
рдорд╣рд╛рдЬрдирдкрджреЛрдВ рдореЗрдВ рдЙрдиреНрд╣реЛрдВрдиреЗ рдЪрд╛рд░рд┐рдХрд╛ рдХреА, рд▓реЛрдЧреЛрдВ рдореЗрдВ рдХреИрд╕реЗ рдорд┐рд▓реЗ-рдЬреБрд▓реЗ, рдЙрдирдХреА
рдЫреЛрдЯреА-рдЫреЛрдЯреА рд╕рдорд╕реНрдпрд╛рдУрдВ рд╕реЗ рд▓реЗрдХрд░ рдмрдбрд╝реА-рдмрдбрд╝реА рд╕рдорд╕реНрдпрд╛рдУрдВ рддрдХ рдХреЗ рд╕рдорд╛рдзрд╛рди рдореЗрдВ рдЙрдиреНрд╣реЛрдВрдиреЗ
рдХреИрд╕реЗ рдкрде-рдкреНрд░рджрд░реНрд╢рди рдХрд┐рдпрд╛, рдЕрдкрдиреЗ рд╕рдВрджреЗрд╢ рдХреЗ рдкреНрд░рдЪрд╛рд░ рдореЗрдВ рдЙрдиреНрд╣реЗрдВ рдХрд┐рди-рдХрд┐рди рдХрдард┐рдирд╛рдЗрдпреЛрдВ
рдХрд╛ рд╕рд╛рдордирд╛ рдХрд░рдирд╛ рдкрдбрд╝рд╛- рдЗрди рд╕рдм рдмрд╛рддреЛрдВ рдХрд╛ рд╡рд░реНрдгрди рд╣рдореЗрдВ рд╕реБрддреНрддрдкрд┐рдЯрдХ рдореЗрдВ рдорд┐рд▓рддрд╛ рд╣реИред
рднрдЧрд╡рд╛рди рдмреБрджреНрдз рдХреЗ рдЬреАрд╡рди рд╕рдВрдмрдВрдзреА рдРрддрд┐рд╣рд╛рд╕рд┐рдХ рдШрдЯрдирд╛рдУрдВ рдХрд╛ рд╡рд░реНрдгрди рд╣реА рдирд╣реАрдВ; рдЕрдкрд┐рддреБ рдЙрдирдХреЗ
рдорд╣рд╛рди рд╢рд┐рд╖реНрдпреЛрдВ рдХреА рдЬреАрд╡рди рдЭрд╛рдБрдХрд┐рдпрд╛рдБ рднреА рдЗрд╕рдореЗрдВ рдорд┐рд▓рддреА рд╣реИрдВред
рд╕реБрддреНрддрдкрд┐рдЯрдХ
рдХрд╛ рд╕рдмрд╕реЗ рдмрдбрд╝рд╛ рдорд╣рддреНрд╡ рднрдЧрд╡рд╛рди рджреНрд╡рд╛рд░рд╛ рдЙрдкрджрд┐рд╖реНрдЯ рд╕рд╛рдзрдиреЛрдВ рдкрджреНрдзрддрд┐ рдореЗрдВ рд╣реИред рд╡рд╣ рд╢реАрд▓,
рд╕рдорд╛рдзрд┐ рдФрд░ рдкреНрд░рдЬреНрдЮрд╛ рд░реВрдкреА рддреАрди рд╢рд┐рдХреНрд╖рд╛рдУрдВ рдореЗрдВ рдирд┐рд╣рд┐рдд рд╣реИред рд╢реНрд░реЛрддрд╛рдУрдВ рдореЗрдВ рдмреБрджреНрдзрд┐,
рдиреИрддрд┐рдХ рдФрд░ рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рд╡рд┐рдХрд╛рд╕ рдХреА рджреГрд╖реНрдЯрд┐ рд╕реЗ рдЕрдиреЗрдХ рд╕реНрддрд░реЛрдВ рдХреЗ рд▓реЛрдЧ рдереЗред рдЙрди рд╕рднреА рдХреЗ
рдЕрдиреБрд░реВрдк рдЕрдиреЗрдХ рдкреНрд░рдХрд╛рд░ рд╕реЗ рдЙрдиреНрд╣реЛрдВрдиреЗ рдЖрд░реНрдп рдорд╛рд░реНрдЧ рдХрд╛ рдЙрдкрджреЗрд╢ рджрд┐рдпрд╛ рдерд╛, рдЬрд┐рд╕рдореЗрдВ
рдкрдВрдЪрд╢реАрд▓ рд╕реЗ рд▓реЗрдХрд░ рджрд╕ рдкрд╛рд░рдорд┐рддрд╛рдПрдБ рддрдХ рд╢рд╛рдорд┐рд▓ рд╣реИрдВред рдореБрдЦреНрдп рдзрд░реНрдо рдкрд░реНрдпрд╛рдп рдЗрд╕ рдкреНрд░рдХрд╛рд░
рд╣реИрдВ- рдЪрд╛рд░ рдЖрд░реНрдп рд╕рддреНрдп, рдЕрд╖реНрдЯрд╛рдВрдЧрд┐рдХ рдорд╛рд░реНрдЧ, рд╕рд╛рдд рдмреЛрдзреНрдпрд╛рдВрдЧ, рдЪрд╛рд░ рд╕рдореНрдпрдХреН рдкреНрд░рдзрд╛рди
рдкрд╛рдБрдЪ рдЗрдВрджреНрд░рд┐рдп, рдкреНрд░рддреАрддреНрдп рд╕рдореБрддреНрдкрд╛рдж, рд╕реНрдХрдВрдз рдЖрдпрддрди рдзрд╛рддреБ рд░реВрдкреА рд╕рдВрд╕реНрдХреГрдд рдзрд░реНрдо рдирд┐рддреНрдп
рджреБрдГрдЦ-рдЕрдирд╛рддреНрдо-рд░реВрдкреА рд╕рдВрд╕реНрдХреГрдд рд▓рдХреНрд╖рдгред рдЗрдирдореЗрдВ рднреА рд╕реИрдВрддрд┐рд╕ рдХреНрд╖реАрдп рдзрд░реНрдо рд╣реА рднрдЧрд╡рд╛рди рдХреЗ
рдЙрдкрджреЗрд╢реЛрдВ рдХрд╛ рд╕рд╛рд░ рд╣реИред рдЗрд╕рдХрд╛ рд╕рдВрдХреЗрдд рдЙрдиреНрд╣реЛрдВрдиреЗ рдорд╣рд╛рдкрд░рд┐рдирд┐рд░реНрд╡рд╛рдг рд╕реБрддреНрдд рдореЗрдВ рд▓рд┐рдЦрд╛ рд╣реИред
рдпрджрд┐ рд╣рдо рднрдЧрд╡рд╛рди рдХреЗ рдорд╣рддреНрд╡рдкреВрд░реНрдг рдЙрдкрджреЗрд╢реЛрдВ рдХреА рджреГрд╖реНрдЯрд┐ рд╕реЗ рд╕реБрддреНрддреЛрдВ рдХрд╛ рд╡рд┐рд╢реНрд▓реЗрд╖рдгрд╛рддреНрдордХ
рдЕрдзреНрдпрдпрди рдХрд░реЗрдВ рддреЛ рд╣рдореЗрдВ рдЙрдирдореЗрдВ рдШреБрдорд╛ рдлрд┐рд░рд╛рдХрд░ рдпреЗ рд╣реА рдзрд░реНрдордкрд░реНрдпрд╛рдп рдорд┐рд▓реЗрдВрдЧреЗред рдЕрдВрддрд░
рдЗрддрдирд╛ рд╣реА рд╣реИ рдХрд┐ рдХрд╣реАрдВ рдпреЗ рд╕рдВрдХреНрд╖реЗрдк рдореЗрдВ рд╣реИрдВ рдФрд░ рдХрд╣реАрдВ рд╡рд┐рд╕реНрддрд╛рд░ рдореЗрдВ рд╣реИрдВред
рдЙрджрд╛рд╣рд░рдгрд╛рд░реНрде рд╕реБрддреНрдд рдирд┐рдХрд╛рдп рдХреЗ рдкреНрд░рд╛рд░рдВрднрд┐рдХ рд╕реБрддреНрддреЛрдВ рдореЗрдВ рдЪрд╛рд░ рд╕рддреНрдпреЛрдВ рдХрд╛ рдЙрд▓реНрд▓реЗрдЦ
рдорд╛рддреНрд░ рдорд┐рд▓рддрд╛ рд╣реИ, рдзрдореНрдордЪрдХреНрдХрдкрд╡рддреНрддрди рд╕реБрддреНрдд рдореЗрдВ рд╡рд┐рд╕реНрддреГрдд рд╡рд┐рд╡рд░рдг рдорд┐рд▓рддрд╛ рд╣реИ рдФрд░
рдорд╣рд╛рд╕рддрд┐рдкрдЯреНрдард╛рди рдореЗрдВ рдЗрдирдХреА рд╡рд┐рд╢рдж рд╡реНрдпрд╛рдЦреНрдпрд╛ рднреА рдорд┐рд▓рддреА рд╣реИред
рд╕реБрддреНрддреЛрдВ
рдХреА рдореБрдЦреНрдп рд╡рд┐рд╖рдпрд╡рд╕реНрддреБ рддрдерд╛рдЧрдд рдХрд╛ рдзрд░реНрдо рдФрд░ рджрд░реНрд╢рди рд╣реА рд╣реИред рд▓реЗрдХрд┐рди рдкреНрд░рдХрд╛рд░рд╛рдВрддрд░ рд╕реЗ рдФрд░
рд╡рд┐рд╖рдпреЛрдВ рдкрд░ рднреА рдкреНрд░рдХрд╛рд╢ рдкрдбрд╝рддрд╛ рд╣реИред рдЬрдЯрд┐рд▓, рдкрд░рд┐рд╡реНрд░рд╛рдЬрдХ, рдЖрдЬреАрд╡рдХ рдФрд░ рдирд┐рдЧрдВрда рдЬреИрд╕реЗ рдЬреЛ
рдЕрдиреНрдп рд╢реНрд░рдордг рдФрд░ рдмреНрд░рд╛рд╣реНрдордг рд╕рдВрдкреНрд░рджрд╛рдп рдЙрд╕ рд╕рдордп рдкреНрд░рдЪрд▓рд┐рдд рдереЗ, рдЙрдирдХреЗ рдорддрд╡рд╛рджреЛрдВ рдХрд╛ рднреА
рд╡рд░реНрдгрди рд╕реБрддреНрддреЛрдВ рдореЗрдВ рдЖрдпрд╛ рд╣реИред рд╡реЗ рд╕рдВрдЦреНрдпрд╛ рдореЗрдВ 62 рдмрддрд╛рдП рдЧрдП рд╣реИрдВред рдпрдЬреНрдЮ рдФрд░ рдЬрд╛рддрд┐рд╡рд╛рдж
рдкрд░ рднреА рдХрдИ рд╕реБрддреНрддрдВрдд рд╣реИрдВред
рднрд╛рд░рдд
рдордЧрдз, рдХреЛрд╢рд▓, рд╡рдЬреНрдЬрд┐ рдЬреИрд╕реЗ рдХрдИ рд░рд╛рдЬреНрдпреЛрдВ рдореЗрдВ рд╡рд┐рднрд╛рдЬрд┐рдд рдерд╛ред рдЙрдирдореЗрдВ рдХрд╣реАрдВ
рд░рд╛рдЬрд╕рддреНрддрд╛рддреНрдордХ рд╢рд╛рд╕рди рдерд╛ рддреЛ рдХрд╣реАрдВ рдЧрдгрддрдВрддреНрд░рд╛рддреНрдордХ рд░рд╛рдЬреНрдпред рдЙрдирдХрд╛ рдЖрдкрд╕ рдХрд╛ рд╕рдВрдмрдВрдз рдХреИрд╕рд╛
рдерд╛, рд╢рд╛рд╕рди рдкреНрд░рд╢рд╛рд╕рди рдХрд╛рд░реНрдп рдХреИрд╕реЗ рд╣реЛрддреЗ рдереЗ- рдЗрди рдмрд╛рддреЛрдВ рдХрд╛ рднреА рдЙрд▓реНрд▓реЗрдЦ рдХрд╣реАрдВ-рдХрд╣реАрдВ
рдорд┐рд▓рддрд╛ рд╣реИред рд╕рд╛рдзрд╛рд░рдг рд▓реЛрдЧреЛрдВ рдХреА рдЕрд╡рд╕реНрдерд╛, рдЙрдирдХреА рд░рд╣рди-рд╕рд╣рди, рдЖрдЪрд╛рд░-рд╡рд┐рдЪрд╛рд░, рднреЛрдЬрди рдЫрд╛рджрди,
рдЙрджреНрдпреЛрдЧ-рдзрдВрдзрд╛, рд╢рд┐рдХреНрд╖рд╛-рджреАрдХреНрд╖рд╛, рдХрд▓рд╛-рдХреМрд╢рд▓, рдЬреНрдЮрд╛рди-рд╡рд┐рдЬреНрдЮрд╛рди, рдордиреЛрд░рдВрдЬрди, рдЦреЗрд▓рдХреВрдж рдЖрджрд┐
рдмрд╛рддреЛрдВ рдХрд╛ рднреА рд╡рд░реНрдгрди рдЖрдпрд╛ рд╣реИред рдЧреНрд░рд╛рдо, рдирд┐рдЧрдо, рд░рд╛рдЬрдзрд╛рдиреА, рдЬрдирдкрдж, рдирджреА, рдкрд░реНрд╡рдд, рд╡рди,
рддрдбрд╝рд╛рдЧ, рдорд╛рд░реНрдЧ, рдЛрддреБ рдЖрджрд┐ рднреМрдЧреЛрд▓рд┐рдХ рдмрд╛рддреЛрдВ рдХреА рднреА рдЪрд░реНрдЪрд╛ рдХрдо рдирд╣реАрдВ рд╣реИред
рдЗрд╕ рдкреНрд░рдХрд╛рд░ рд╣рдо рджреЗрдЦрддреЗ рд╣реИрдВ рдХрд┐ рд╕реБрддреНрддрдкрд┐рдЯрдХ рдХрд╛ рдорд╣рддреНрд╡ рди рдХреЗрд╡рд▓ рдзрд░реНрдо рдФрд░ рджрд░реНрд╢рди рдХреА рджреГрд╖реНрдЯрд┐ рд╕реЗ рд╣реИ,
-
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TRIPITAK CHANTING рддреНрд░рд┐рдкрд┐рдЯрдХ рдЪрд╛рдВрдЯрд┐рдВрдЧ SUTTA CHANTING
TRIPITAK CHANTING рддреНрд░рд┐рдкрд┐рдЯрдХ рдЪрд╛рдВрдЯрд┐рдВрдЧ SUTTA CHANTING
рд╕реБрддреНрддрдкрд┐рдЯрдХ
рдмреМрджреНрдз рдзрд░реНрдо рдХрд╛ рдПрдХ рдЧреНрд░рдВрде рд╣реИред рдпрд╣ рдЧреНрд░рдВрде рддреНрд░рд┐рдкрд┐рдЯрдХ рдХреЗ рддреАрди рднрд╛рдЧреЛрдВ рдореЗрдВ рд╕реЗ рдПрдХ рд╣реИред
рд╕реБрддреНрдд рдкрд┐рдЯрдХ рдореЗрдВ рддрд░реНрдХ рдФрд░ рд╕рдВрд╡рд╛рджреЛрдВ рдХреЗ рд░реВрдк рдореЗрдВ рднрдЧрд╡рд╛рди рдмреБрджреНрдз рдХреЗ рд╕рд┐рджреНрдзрд╛рдВрддреЛрдВ рдХрд╛
рд╕рдВрдЧреН…
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Six Qualities of Vipassana Meditation by Lord Buddha
Six
Qualities of Vipassana Meditation by Lord Buddha #keerthinavin
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Vipassana Meditation with Chanting Burmese MONKS (Myanmar Monks) уАЛPa Auk Forest Monastery
toUnknown тАв Self-Mentoring
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The video was shot at Pa Auk Forest Monastery in #Burma . The #chants in the old Pali language, they are singing to remember better the teachings of #Dhamma .
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Vipassana
Meditation, Chanting, Burmese, meditative mind, mantra, om, vipassana,
meditation, mindfulness, burma, myanmar, meditation music, relaxation
music, sleep music, meditation chant music, meditation chants for peace,
meditation chants for healing, vipassana chanting, monks chanting,
chanting monks, chanting monks meditation, burmese monks, myanmar
buddhist monks, buddhist monks, myanmar buddhist
Do Good! Purify Mind and Environment!
May All Sentient and Non-Sentient Beings in the Universe be Ever Happy, Well and Secure!
May All have Calm, Quiet, Alert, Attentive and Equanimity Mind with A Clear Understanding that Everything is Changing!

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Vipassana Meditation with Chanting Burmese MONKS (Myanmar Monks) уАЛPa Auk Forest Monastery






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Zen Yoga GIF - Zen Yoga Meditation GIFs


Do Good! Purify Mind and Environment!
May All Sentient and Non-Sentient Beings in the Universe be Ever Happy, Well and Secure!
May All have Calm, Quiet, Alert, Attentive and Equanimity Mind with A Clear Understanding that Everything is Changing!

https://tenor.com/view/ki-zen-meditate-meditation-gif-5574089
Ki Zen GIF - Ki Zen Meditate GIFs


Friends

Do Good! Purify Mind and Environment!
May All Sentient and Non-Sentient Beings in the Universe be Ever Happy, Well and Secure!
May All have Calm, Quiet, Alert, Attentive and Equanimity Mind with A Clear Understanding that Everything is Changing!

https://giphy.com/gifs/moodman-meditation-zen-meditate-H7kfFDvD9HSYGRbvid
Meditation Self Care GIF by MOODMAN

Do Good! Purify Mind and Environment!
May All Sentient and Non-Sentient Beings in the Universe be Ever Happy, Well and Secure!
May All have Calm, Quiet, Alert, Attentive and Equanimity Mind with A Clear Understanding that Everything is Changing!

https://giphy.com/gifs/bruce-lee-empty-9WHE2bo5Na9Gg

zen bruce lee GIF

Do Good! Purify Mind and Environment!
May All Sentient and Non-Sentient Beings in the Universe be Ever Happy, Well and Secure!
May All have Calm, Quiet, Alert, Attentive and Equanimity Mind with A Clear Understanding that Everything is Changing!
https://giphy.com/gifs/true-and-the-rainbow-kingdom-cat-netflix-3o6fJ46kqfVubBCc0g

Slow Down Reaction GIF by True and the Rainbow Kingdom

Do Good! Purify Mind and Environment!
May All Sentient and Non-Sentient Beings in the Universe be Ever Happy, Well and Secure!
May All have Calm, Quiet, Alert, Attentive and Equanimity Mind with A Clear Understanding that Everything is Changing!

your
seven (or 1 or 2 . . .) water bowls, etc

Stand supports the white statue of the Metteyya Awakened One with Awareness.
A simple start is a steel stand with three levels. This is the main
surface of the Pagoda, so you may want to put some effort into this.

Metteyya Awakened One with Awareness
The Abode of Tradition
61 subscribers
This is part of ‘ The Hidden Monarch - The Eschatological Dimension’ series.
Metteyya
(Pali), is regarded as a future Metteyya Awakened One with Awareness
of this world in Metteyya Awakened One with Awareness eschatology. In
some Metteyya Awakened One with Awareness literature, such as the
Amitabha Sutra and the Lotus Sutta, he is referred to as Ajita.
The
prophecy of the arrival of Metteyya Awakened One with Awareness refers
to a time in the future when the dhamma will have been forgotten by
most on the terrestrial world.
Metteyya Awakened One with Awareness is the future Messiah; He is yet
to descend to preach the Law at the end of our Kalpa (aeon).
In
the Metteyya Awakened One with Awareness tradition, the story of
Maitreya, the future Metteyya Awakened One with Awareness, plays a
central role in the cultural history of virtually every period and every
area of Metteyya Awakened One with Awareness Asia.
There is a variety of quite distinctive expressions of the Metteyya Awakened One with Awareness tradition.
The
Metteyya Awakened One with Awareness legend has provided a symbol rich
in possibility for culturally specific, local elaboration, yet it has
also continued throughout to draw on a group of core themes and
aspirations deeply rooted in the Buddhist culture common to most of
Asia.
Every
Metteyya Awakened One with Awareness culture has appropriated this
appealing figure under many guises from which Metteyya Awakened One
with Awareness shaped, and was shaped by a series of cultural encounters
and traditions, reaching across Asia, corresponding to different
manifestations of the cycle for different peoples.
Metteyya Awakened One with Awareness’s place as the future Metteyya
Awakened One with Awareness seems to have been established quite early
in Metteyya Awakened One with Awareness history.
The
emergence of the figure of Metteyya Awakened One with Awareness, whose
coming would mark the fulfillment of Buddha’s law as well with the
establishment of universal peace and concord made a decisive impact on
Metteyya Awakened One with Awareness views of the future
By necessity, any study of Metteyya Awakened One with Awareness must be as multifaceted as the figure Himself.
The
term Metteyya Awakened One with Awareness is derived from the Pali
designation Metteyya Awakened One with Awareness given to its founder;
it is, however, not so much a name as a title. Metteyya Awakened One
with Awareness, from the root budh, “to awaken,” means the “Awakened
One”: it is thus a designation applied to one who attains the spiritual
realization likened to an “arousing” or to an “awakening,”
which Prince Siddhartha announced to the Indo-Aryan world.
- Julius Evola -
“The
Metteyya Awakened One with Awarenesss who have been, are, and will be,
are more numerous than the grains of sand on the banks of the The
Ganges.”
- Aparimita Dharani -
All
past and all future Metteyya Awakened One with Awarenesss teach the
same saving knowledge in the manner best suited to the time and place of
their appearance.
- A.K.Coomaraswamy -
The last part of the video explains the Metteyya Awakened One with Awareness cycle of time
The images and the music are not my artwork.
The texts are thoroughly gathered from different books.
I
have only arranged the texts according to the images and the music, to
present a video that may briefly envelop the most important aspects of
the subject in question.
For further research see :
-
Charles Upton - Legends of the End: Prophecies of the End Times,
Antichrist, Apocalypse, and Messiah from Eight Religious Traditions
- Alan Sponberg, Helen Hardacre - Maitreya, the Future Buddha
- Padmanabh S. Jain - Collected Papers on Buddhist Studies
Also, for a better approach on Buddhism see :
-A.K.Coomaraswamy - Metteyya Awakened One with Awareness and the Gospel of Buddhism
The songs are Tibetan tantric chants :
Sangwa dupai tsagyud (Tibetan Tantric Choir)
Tibetan Buddhist Chants of Namgyal Monastery (1)
***
The series of the “Hidden-Monarch - The Lord of the World”
encompass three major aspects that merge into the eschatological dimension.
The first aspect is mostly known as the Advent of the Parousia at the end of the time. The reign of spiritual liberty.
It
is represented by the coming of God Himself, either through the
representation of an Avatara or through different Manifestations;
with
the expectation of Parousia, as a Theophanic descent in our plane of
manifestation. Jesus Christ, Metteyya Awakened One with Awareness, Kalki
Avatara, Imam al-Mahdi, etc.
The
second aspect represents the perpetual Legislators that regent a cycle
of existence, thus maintaining a bridge through the mediation of God and
our world, most commonly through Prophets or the highest initiates.
These Universal Legislators are Melki-Tsedeq, al-Khidr, Menes, Raja-Chakravarti, etc.
The
third aspect which is mainly overlooked comprises the -hidden heroes-
namely the legendary figures who have remained in suspended animation
through the entire course of a cycle until the end of the world; aroused
from their occultation to assume the final role of redeemers.
King
Arthur, Frederic Barbarossa, Keresapa, Kashyapa, Stephan the Great,
Alexander the Great, Marko Kralevici, Prester John, etc.
Music in this video
Learn more
Listen ad-free with YouTube Premium
Song
Chant 2
Artist
Spiritual Chant
Album
Tibet Buddhist Chant
Licensed to YouTube by
The Orchard Music (on behalf of Big Eye Music), and 1 Music buddhasaid2us@gmail.com
@buddhasaid2us
┬╖
2s
Buddha Maitreya
This
is part of ‘ The Hidden Monarch - The Eschatological Dimension’ series.
Maitreya (Sanskrit), Metteyya (Pali), is regarded as a future Buddha of
this wor…
@buddhasaid2us

Buddha Maitreya
This
is part of ‘ The Hidden Monarch - The Eschatological Dimension’ series.
Maitreya (Sanskrit), Metteyya (Pali), is regarded as a future Buddha of
this wor…
youtube.com
The Abode of Tradition

abodeoftradition.wordpress.com

The Abode of Tradition

Metaphysics & Symbolism

Friends

Here’s a list of the Top 20 Tallest Statues in The World
Top Top Tube
334 subscribers
Here’s a list of the Top 20 Tallest Statues in The World
Top 20 Tallest Statues in The World
20. Guanyin of Mount Xiqiao
19. Guze Jibo Daikannon
18. Rodina-mat’, Kiev
17. Son Tra Guanyin
16. Leshan Giant Buddha
15. Kaga Kannon
14. Guanyin statue in Tsz Shan Monastery
13. Jiuhuashan Dizang Pusa Lutian Datongxiang
12. Guan Yin of the South Sea of Sanya
11. Awaji Kannon
10. Rodina-Mat’ Zovyot!
9. Grand Buddha at Ling Shan
8. Dai Kannon of Kita no Miyako park
7. Great Buddha of Thailand
6. Qianshou Qianyan Guanyin of Weishan
5. Sendai Daikannon
4. Emperors Yan and Huang
3. Ushiku Daibutsu
2. Spring Temple Buddha
1. Laykyun Setkyar

youtube.com

Top 20 Tallest Statues in The World
Here’s
a list of the Top 20 Tallest Statues in The World Top 20 Tallest
Statues in The World 20. Guanyin of Mount Xiqiao 19. Guze Jibo Daikannon
18. Rodina-m…

https://tenor.com/view/howard-the-alien-alien-statue-of-liberty-gif-14802959
Howard The Alien Statue Of Liberty GIF - HowardTheAlien Alien StatueOfLiberty GIFs

Onto the Pagoda.




First need was an image of the Metteyya Awakened One with Awareness.
You can have as many as you like. This will go on the topmost level of
the Pagoda. It is considered тАШbad etiquetteтАЩ to place the Matteyya Awakened One with Awareness lower than any other image in the same Pagoda.
In the place of an image of Buddha, a mantra written on a piece of
paper or similar is perfectly acceptable, and preferred in the J┼Нdo
Shinsh┼л (Pure Land) tradition of Buddhism and in Nichiren Buddhism. Some
buddhist schools recommend certain standardized arrangements of images
for their lay members, in Japan often as triptychs with the main Buddha
surrounded by either bodhisattvas, dharma guardians or lineage masters.
This is not necessary, even after Japanese standards, and
Chinese-Taiwanese Buddhism is usually less standardized when it comes to
home shrines.

  • 4

    If a suitable Matteyya Awakened One with Awareness image simply cannot be obtained, a picture of Matteyya Awakened One with AwarenessтАЩs relics, a st┼лpa , a Matteyya Awakened One with Awareness holy book, a bodhi leaf or picture of the BuddhaтАЩs footprints may be acceptable.

  • 5

    On the next level,  placed  an image of a Metteyya Awakened One with Awareness teacher considered to be a manifestation of Matteyya Awakened One with Awareness.)
    Two guardian images may be an idea to consider: Two dharmapalas reasons to choose.
    carefully).

  • 6

    Offerings placed on the lowest level or,  a Metteyya Awakened One with Awareness scripture or a bowl of water, a bell or singing bowl on a cushion useful.
  • https://tenor.com/view/candles-and-flowers-reflections-oprah-gif-13328218

    Candles Flowers GIF - Candles And Flowers GIFs

  • 7


    Friends


    [ Buddhist Culture ] 10 Lighting incense [ Dhamma ]
    DM PEACE
    71 subscribers
    [ Buddhist Culture ] 10 Lighting incense [ Dhamma ]
    Music in this video
    Learn more
    Listen ad-free with YouTube Premium
    Song
    Friendship
    Artist
    Chamras Saewataporn
    Album
    Morning
    Licensed to YouTube by
    TuneCore (on behalf of Green Music); TuneCore Publishing, BMI - Broadcast Music Inc., and 8 Music Rights Societies
    Traditional
    offerings included candles, flowers, incense, fruit or food. However,
    it is not what you offer that is important: it is that it is done
    sincerely with a pure mind.
    Since
    Metteyya Awakened One with Awareness monastics arenтАЩt allowed to eat
    after lunchtime, food, fruit and dairy offerings traditionally тАУ and for
    symbolic reasons тАУ
    occur
    in the morning or shortly before lunchtime. Offerings of water,
    non-dairy beverages, candles, flowers and incense may, however, occur at
    other times of the day.

    youtube.com

    [ Buddhist Culture ] 10 Lighting incense [ Dhamma ]
    [ Buddhist Culture ] 10 Lighting incense [ Dhamma ] https://youtu.be/a

  • https://giphy.com/gifs/happy-smile-trippy-l378zHuQbkl1Hmv1C
  • 8
    Place a small st┼лpa on the supporting surface of the shrine, if you wish. You can make a simple st┼лpa with a small pile of stones. There is no need to go out and buy a costly gold one; that defeats the purpose of Buddhism.

  • 9
    It is traditional to change the offering water every morning, however, the old water should never go to waste.
    Use it to water a plant or something. A new cup or bowl should be used
    for this purpose: glass or crystal is preferable, because the clarity of
    the water represents clarity of the mind. Some Buddhist schools use two
    water bowls: тАШdrinkingтАЩ water and тАШwashingтАЩ water. It is far from wrong
    to let flowers remain even after withering has begun: The flowers serve
    to remind you of impermanence.

  • 10
    If you wish, you may offer incense at the shrine when you recite morning ceremony. Touch the tip to your forehead, then light it. See warning.



  • Community Q&A

    • Question
      Which would best time in the Morning Offering water before Sunshine?
      Community Answer
      The exact time (i.e., 4am or
      6:30am) are not whatтАЩs important. One should wake up early enough to
      have time to think about the purpose of oneтАЩs life. When you wake up
      try to think that I have been in meditation and that your Lama (or the
      Dalai Lama or Amitabha, Tara or any Bodhidattva) is seated on a lotus on
      the crown of your head. Think that today I will pray to help all
      sentient beings even if it is just by being kind, compassionate and
      generous to those with whom I come in contact. Then rise and go to your
      shrine. You could light a stick of incense and think; To the Buddha,
      Dharma and Sangha, I make this offering. Then continue by offering your
      seven (or 1 or 2 . . .) water bowls, etc
    • Question
      The statue I got is holding an empty bowl. Is there anything that I am supposed to put in this bowl?
      Max Thunderman
      Community Answer
      ItтАЩs your choice whether you want to put anything in there or not, but usually itтАЩs left clean/empty.
    • Question
      Can I use a picture of Buddha instead of a statue for the top of my shrine?
      Community Answer
      Yes, that is absolutely fine. If
      youтАЩd like, you could write тАЬBUDDHAтАЭ on a piece of crumpled-up loose
      leaf paper; youтАЩd still be fine. It really does not matter what the
      shrine looks like, but rather what it is about for you.
    • Question
      Is it wrong to have shelves with books and items underneath my shrine?
      Community Answer
      No, thatтАЩs not wrong, but it might be a nice idea to try to focus the books and items on your pursuit of Dharma.
    • Question
      Must I always pray in the morning?
      Community Answer
      It depends on what kind of Buddhist you are, but a short тАЬom mani padme humтАЭ is traditional.
    • Question
      For how long should a food offering be left
      on the shrine at home? How should the food offering be discarded? Can
      anyone eat a food offering?
      Community Answer
      Leave it for a few hours. Do not
      let it go bad! Food can be offered to guests, animals, the hungry or
      just offered to Buddhahood and eaten. It is sinful to discard food.
      Anyone can eat the food. Before a meal you offer the food to the Buddha,
      then you eat it. The principle is the same for altars and everything
      else.
    • Question
      Can I use other flowers instead of a lotus?
      Community Answer
      Yes. Flowers symbolize the causes,
      while fruits symbolize the effects. They play a part in reminding
      practitioners of the truth of cause and effect, which most refer to as
      Karma.
    • Question
      Can I continue to present my offerings to the shrine and meditate regularly when I am having my menstrual period?
      Community Answer
      Yes, of course. Buddhism has no restrictions on this.
    • Question
      Can I use a picture of the buddha instead of a statue?
      Community Answer
      Yes, you can.
    • Question
      What do the three statues in front of Buddha represent?
      Community Answer
      They represent the past Buddha, present Buddha and the next Buddha.

    Show more answers

    Ask a Question




    Video

















    Tips


    • Yellow, white, orange, red, and blue are recommended colours of decoration.
    • Everything on the shrine also has a symbolic meaning. Flowers and fruit for example illustrate the law of karma.
    • What matters is sincerity, not the shrine itself. It would be
      better if you didnтАЩt have a shrine and were very sincere in cultivating
      virtue than if you had a shrine and wasted time going through the
      formalities of making it look pretty.
    • Some Buddhists is to have cushions near their shrine to sit on
      while meditating. Decorated Indian cushion covers are favoured
      considerably. Some prefer a meditation stool or a tightly stuffed zafu.
    • The supporting surface of the shrine isnтАЩt really something that you must put a lot of effort into.
    • You should set aside a symbolic day once a month or so to clean
      the shrine of dust, and perhaps once a year to clean it thoroughly. In
      East Asia the days before new moon is a widespread shrine cleaning time.
    • If you are unable to create levels, make sure any statues of
      Buddha are not directly on the floor because this can be thought
      disrespectful.[5]

    Warnings





    • If you do intend on burning incense or candles, consider the flammability of the covering of the shrine.
    • Candles and incense should never be allowed to burn unattended. Consider electric candles or lamps.
    • Avoid cheap, low-quality incense. It is generally manufactured
      in Asia where safety standards are comparatively low and can contain
      unsafe chemicals.



    Things YouтАЩll Need


    • A Buddha or Bodhisattva image or statue.
    • A water bowl
    • Flowers/incense/fruit/electric candles.
    • A photograph or image of your own Buddhist teacher, if you have one.
    • A selection of small stones

    35.Tajikistan

    Friends


    Travel To Tajikistan | Tajikistan Travel Vlog, History And Documentary By Jani TV | ╪к╪з╪м┌й╪│╪к╪з┘Ж ┌й█М ╪│█М╪▒
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    Asslamo Alaikum Aaj ham aap doston ko sair k lye lay kar jaany waly hen Central Asia K Mulk Tajikistan ki Aor aaj ham Tajikistan kay Haseen o jamil nazaaron say Lutaf andooz honnay k saath sath Tajikistan ka Tareeqa Bhi Btaain gay Aor aaj ki is video men Tajikistan un tamam hqaaiq aor Malomaat say parda uthaany ki koshish karen gay jo Tajikistan k bary men aaj say pahlay Urdu aor Hindi Zuban men YouTube par mojod nahe thay,
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