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55 Buddha’s Own Words š“›š“”š“¢š“¢š“žš“ 4355 Thu 24 Feb 2022 DO GOODšŸ˜ŠPURIFY MIND- Path for All Societies to Attain Eternal Bliss by propagating BUDDHA’S OWN WORDS For The Gain of the Many and For the Welfare of the Many After retiring from the ARDC, JC Vimalo seems to be a man in hurry. The corporate honcho, after a long innings at Aircraft Resaerch and Development is busy chalking out his next course of action for and has already firmed up partnership plans for his next interface with a Free Online Agricultural Youniversity for Awakened Ashoka šŸŽ šŸ‰ šŸŒ Fruits & šŸ„¦ šŸ«‘šŸ„’šŸ„•šŸ„— šŸŒ±šŸŖ“šŸŒ³Vegetables Growers Party throughout Your Youniverse and Space.
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Posted by: site admin @ 9:49 am
55 Buddha’s Own Words


š“›š“”š“¢š“¢š“žš“ 4355 Thu 24 Feb 2022



DO GOODšŸ˜ŠPURIFY MIND- Path for All Societies to Attain Eternal Bliss by propagating BUDDHA’S OWN WORDS
For The Gain of the Many and For the Welfare of the Many

After retiring from the ARDC, JC Vimalo seems to be a man in hurry. The corporate honcho, after a long innings at Aircraft Resaerch and Development is
busy chalking out his next course of action
for and has already firmed up partnership plans for his next interface with a
Free Online Agricultural Youniversity for Awakened Ashoka šŸŽ šŸ‰ šŸŒ Fruits &  šŸ„¦
šŸ«‘
šŸ„’
šŸ„•šŸ„— šŸŒ±šŸŖ“šŸŒ³Vegetables Growers Party throughout Your Youniverse and Space.





Dr B.R.Ambedkar thundered ā€œMain Bharat Baudhmay karunga.ā€ (I will make this country Buddhist)
A
wonderful explanation of how perceptions turn into actions, further
awakened by the simile of the blazing torch. Remain diligently mindful
to dispel unwholesome thoughts!
Just
as,if a man dropped a burning torch in a thicket of dry grass and if he
would extinguish it quickly with his hands & feet,then,the beings
living in the thicket of dry grass would not undergo misfortune &
misery; in the same way, if an ascetic or a brahman abandons thus
quickly an inappropriate perception arisen in him,if he dispels
it,suppresses it,brings it to its cessation,he dwells in well-being in
visible phenomena,without vexation,without agitation, without fever;
& at the breakup of the body,after death,a good destination can be
expected.
—————
Buddha GIF - Buddha GIFsThe 100 most powerful Buddha quotes (my personal selection)
http://www.buddha-vacana.org/.../sam…/nidana/sn14-012.html

English

Tree >> Sutta Piį¹­aka >> Saį¹ƒyutta Nikāya >> Nidāna Saį¹ƒyutta
SN 14.12 (S ii 150)
Sanidāna Sutta
ā€” With a cause ā€”
[sa+nidāna]

The (sutta) opening at Sāvatthī.{n}

A
thought of sensuality, bhikkhus, arises with a cause, not without a
cause; a thought of ill-will arises with a cause, not without a cause; a
thought of violence arises with a cause, not without a cause. And how,
bhikkhus, does a thought of sensuality arise with a cause, not without a
cause; a thought of ill-will arise with a cause, not without a cause; a
thought of violence arise with a cause, not without a cause?

On
account of the element of sensuality, bhikkhus, arises a perception of
sensuality, on account of a perception of sensuality arises an intention
of sensuality, on account of an intention of sensuality arises a desire
of sensuality, on account of a desire of sensuality arises an ardor of
sensuality, on account of an ardor of sensuality arises a quest of
sensuality. For the sake of a quest of sensuality, bhikkhus, an
uninstructed ordinary individual conducts himself erroneously in three
ways: in body, in speech and in mind.

On
account of the element of ill-will, bhikkhus, arises a perception of
ill-will, on account of a perception of ill-will arises an intention of
ill-will, on account of an intention of ill-will arises a desire of
ill-will, on account of a desire of ill-will arises an ardor of
ill-will, on account of an ardor of ill-will arises a quest of ill-will.
For the sake of a quest of ill-will, bhikkhus, an uninstructed ordinary
individual conducts himself erroneously in three ways: in body, in
speech and in mind.

On
account of the element of violence, bhikkhus, arises a perception of
violence, on account of a perception of violence arises an intention of
violence, on account of an intention of violence arises a desire of
violence, on account of a desire of violence arises an ardor of
violence, on account of an ardor of violence arises a quest of violence.
For the sake of a quest of violence, bhikkhus, an uninstructed ordinary
individual conducts himself erroneously in three ways: in body, in
speech and in mind.

Just
as, bhikkhus, if a man dropped a burning torch in a thicket of dry
grass and if he would not extinguish it quickly with his hands and feet,
then, bhikkhus, the beings living in the thicket of dry grass would
undergo misfortune and misery; in the same way, bhikkhus, if an ascetic
or a brahman does not abandon thus quickly an inappropriate perception
arisen in him, if he doesn’t dispel it, suppress it, bring it to its
cessation, he dwells in suffering in visible phenomena, vexed, agitated,
in fever; and at the breakup of the body, after death, a bad
destination can be expected.

A
thought of renunciation, bhikkhus, arises with a cause, not without a
cause; a thought of non-ill-will arises with a cause, not without a
cause; a thought of non-violence arises with a cause, not without a
cause. And how, bhikkhus, does a thought of renunciation arise with a
cause, not without a cause; a thought of non-ill-will arise with a
cause, not without a cause; a thought of non-violence arise with a
cause, not without a cause?

On
account of the element of renunciation, bhikkhus, arises a perception
of renunciation, on account of a perception of renunciation arises an
intention of renunciation, on account of an intention of renunciation
arises a desire of renunciation, on account of a desire of renunciation
arises an ardor of renunciation, on account of an ardor of renunciation
arises a quest of renunciation. For the sake of a quest of renunciation,
bhikkhus, an instructed noble disciple conducts himself correctly in
three ways: in body, in speech and in mind.

On
account of the element of non-ill-will, bhikkhus, arises a perception
of non-ill-will, on account of a perception of non-ill-will arises an
intention of non-ill-will, on account of an intention of non-ill-will
arises a desire of non-ill-will, on account of a desire of non-ill-will
arises an ardor of non-ill-will, on account of an ardor of non-ill-will
arises a quest of non-ill-will. For the sake of a quest of non-ill-will,
bhikkhus, an instructed noble disciple conducts himself correctly in
three ways: in body, in speech and in mind.

On
account of the element of non-violence, bhikkhus, arises a perception
of non-violence, on account of a perception of non-violence arises an
intention of non-violence, on account of an intention of non-violence
arises a desire of non-violence, on account of a desire of non-violence
arises an ardor of non-violence, on account of an ardor of non-violence
arises a quest of non-violence. For the sake of a quest of non-violence,
bhikkhus, an instructed noble disciple conducts himself correctly in
three ways: in body, in speech and in mind.

Just
as, bhikkhus, if a man dropped a burning torch in a thicket of dry
grass and if he would extinguish it quickly with his hands and feet,
then, bhikkhus, the beings living in the thicket of dry grass would not
undergo misfortune and misery; in the same way, bhikkhus, if an ascetic
or a brahman abandons thus quickly an inappropriate perception arisen in
him, if he dispels it, suppresses it, brings it to its cessation, he
dwells in well-being in visible phenomena, without vexation, without
agitation, without fever; and at the breakup of the body, after death, a
good destination can be expected.

Pāįø·i

Sāvatthinidānaį¹ƒ.

Sanidānaį¹ƒ,
bhikkhave, uppajjati kāmavitakko, no anidānaį¹ƒ; sanidānaį¹ƒ uppajjati
byāpāda-vitakko, no anidānaį¹ƒ; sanidānaį¹ƒ uppajjati vihiį¹ƒsā-vitakko, no
anidānaį¹ƒ. KathaƱca, bhikkhave, sanidānaį¹ƒ uppajjati kāmavitakko, no
anidānaį¹ƒ; sanidānaį¹ƒ uppajjati byāpāda-vitakko, no anidānaį¹ƒ; sanidānaį¹ƒ
uppajjati vihiį¹ƒsā-vitakko, no anidānaį¹ƒ?

Kāmadhātuį¹ƒ,
bhikkhave, paį¹­icca uppajjati kāmasaƱƱā, kāmasaƱƱaį¹ƒ paį¹­icca uppajjati
kāmasaį¹…kappo, kāmasaį¹…kappaį¹ƒ paį¹­icca uppajjati kāmacĀ·chando,
kāmacĀ·chandaį¹ƒ paį¹­icca uppajjati kāmapariįø·Äho, kāmapariįø·Ähaį¹ƒ paį¹­icca
uppajjati kāmapariyesanā. Kāmapariyesanaį¹ƒ, bhikkhave, pariyesamāno
assutavā puthujjano tÄ«hi į¹­hānehi micchā paį¹­ipajjati: kāyena, vācāya,
manasā.

Byāpādadhātuį¹ƒ,
bhikkhave, paį¹­icca uppajjati byāpāda-saƱƱā, byāpāda-saƱƱaį¹ƒ paį¹­icca
uppajjati byāpāda-saį¹…kappo, byāpāda-saį¹…kappaį¹ƒ paį¹­icca uppajjati
byāpāda-cĀ·chando, byāpāda-cĀ·chandaį¹ƒ paį¹­icca uppajjati byāpāda-pariįø·Äho,
byāpāda-pariįø·Ähaį¹ƒ paį¹­icca uppajjati byāpāda-pariyesanā.
Byāpādapariyesanaį¹ƒ, bhikkhave, pariyesamāno assutavā puthujjano tÄ«hi
į¹­hānehi micchā paį¹­ipajjati: kāyena, vācāya, manasā.

Vihiį¹ƒsādhātuį¹ƒ,
bhikkhave, paį¹­icca uppajjati vihiį¹ƒsā-saƱƱā; vihiį¹ƒsā-saƱƱaį¹ƒ paį¹­icca
uppajjati vihiį¹ƒsā-saį¹…kappo, vihiį¹ƒsā-saį¹…kappaį¹ƒ paį¹­icca uppajjati
vihiį¹ƒsā-cĀ·chando, vihiį¹ƒsā-cĀ·chandaį¹ƒ paį¹­icca uppajjati vihiį¹ƒsā-pariįø·Äho,
vihiį¹ƒsā-pariįø·Ähaį¹ƒ paį¹­icca uppajjati vihiį¹ƒsā-pariyesanā.
Vihiį¹ƒsāpariyesanaį¹ƒ, bhikkhave, pariyesamāno assutavā puthujjano tÄ«hi
į¹­hānehi micchā paį¹­ipajjati: kāyena, vācāya, manasā.

Seyyathāpi,
bhikkhave, puriso ādittaį¹ƒ tiį¹‡ukkaį¹ƒ sukkhe tiį¹‡adāye nikkhipeyya, no ce
hatthehi ca pādehi ca khippameva nibbāpeyya, evaƱhi, bhikkhave, ye
tiį¹‡akaį¹­į¹­hanissitā pāį¹‡Ä te anayabyasanaį¹ƒ āpajjeyyuį¹ƒ; evameva kho,
bhikkhave, yo hi koci samaį¹‡o vā brāhmaį¹‡o vā uppannaį¹ƒ visamagataį¹ƒ saƱƱaį¹ƒ
na khippameva pajahati vinodeti byantÄ«karoti anabhāvaį¹ƒ gameti, so diį¹­į¹­he
ceva dhamme dukkhaį¹ƒ viharati savighātaį¹ƒ saupāyāsaį¹ƒ sapariįø·Ähaį¹ƒ; kāyassa
ca bhedā paraį¹ƒ maraį¹‡Ä duggati pāį¹­ikaį¹…khā.

Sanidānaį¹ƒ,
bhikkhave, uppajjati nekkhammavitakko, no anidānaį¹ƒ; sanidānaį¹ƒ uppajjati
abyāpāda-vitakko, no anidānaį¹ƒ; sanidānaį¹ƒ uppajjati avihiį¹ƒsā-vitakko, no
anidānaį¹ƒ. KathaƱca, bhikkhave, sanidānaį¹ƒ uppajjati nekkhammavitakko, no
anidānaį¹ƒ; sanidānaį¹ƒ uppajjati abyāpāda-vitakko, no anidānaį¹ƒ; sanidānaį¹ƒ
uppajjati avihiį¹ƒsā-vitakko, no anidānaį¹ƒ?

Nekkhamma-dhātuį¹ƒ,
bhikkhave, paį¹­icca uppajjati nekkhamma-saƱƱā, nekkhamma-saƱƱaį¹ƒ paį¹­icca
uppajjati nekkhamma-saį¹…kappo, nekkhamma-saį¹…kappaį¹ƒ paį¹­icca uppajjati
nekkhamma-cĀ·chando, nekkhamma-cĀ·chandaį¹ƒ paį¹­icca uppajjati
nekkhamma-pariįø·Äho, nekkhamma-pariįø·Ähaį¹ƒ paį¹­icca uppajjati
nekkhamma-pariyesanā. Nekkhamma-pariyesanaį¹ƒ, bhikkhave, pariyesamāno
sutavā ariyaĀ·sāvako tÄ«hi į¹­hānehi sammā paį¹­ipajjati: kāyena, vācāya,
manasā.

Abyāpāda-dhātuį¹ƒ,
bhikkhave, paį¹­icca uppajjati abyāpāda-saƱƱā, abyāpāda-saƱƱaį¹ƒ paį¹­icca
uppajjati abyāpāda-saį¹…kappo, abyāpāda-saį¹…kappaį¹ƒ paį¹­icca uppajjati
abyāpāda-cĀ·chando, abyāpāda-cĀ·chandaį¹ƒ paį¹­icca uppajjati
abyāpāda-pariįø·Äho, abyāpāda-pariįø·Ähaį¹ƒ paį¹­icca uppajjati
abyāpāda-pariyesanā. Abyāpāda-pariyesanaį¹ƒ, bhikkhave, pariyesamāno
sutavā ariyaĀ·sāvako tÄ«hi į¹­hānehi sammā paį¹­ipajjati: kāyena, vācāya,
manasā.

Avihiį¹ƒsā-dhātuį¹ƒ,
bhikkhave, paį¹­icca uppajjati avihiį¹ƒsā-saƱƱā, avihiį¹ƒsā-saƱƱaį¹ƒ paį¹­icca
uppajjati avihiį¹ƒsā-saį¹…kappo, avihiį¹ƒsā-saį¹…kappaį¹ƒ paį¹­icca uppajjati
avihiį¹ƒsā-chando, avihiį¹ƒsā-chandaį¹ƒ paį¹­icca uppajjati avihiį¹ƒsā-pariįø·Äho,
avihiį¹ƒsā-pariįø·Ähaį¹ƒ paį¹­icca uppajjati avihiį¹ƒsā-pariyesanā.
Avihiį¹ƒsā-pariyesanaį¹ƒ, bhikkhave, pariyesamāno sutavā ariyaĀ·sāvako tÄ«hi
į¹­hānehi sammā paį¹­ipajjati: kāyena, vācāya, manasā.


Seyyathāpi,
bhikkhave, puriso ādittaį¹ƒ tiį¹‡ukkaį¹ƒ sukkhe tiį¹‡adāye nikkhipeyya; tamenaį¹ƒ
hatthehi ca pādehi ca khippameva nibbāpeyya. EvaƱhi, bhikkhave, ye
tiį¹‡akaį¹­į¹­hanissitā pāį¹‡Ä te na anayabyasanaį¹ƒ āpajjeyyuį¹ƒ. Evameva kho,
bhikkhave, yo hi koci samaį¹‡o vā brāhmaį¹‡o vā uppannaį¹ƒ visamagataį¹ƒ saƱƱaį¹ƒ
khippameva pajahati vinodeti byantÄ«karoti anabhāvaį¹ƒ gameti, so diį¹­į¹­he
ceva dhamme sukhaį¹ƒ viharati avighātaį¹ƒ anupāyāsaį¹ƒ apariįø·Ähaį¹ƒ; kāyassa ca
bhedā paraį¹ƒ maraį¹‡Ä sugati pāį¹­ikaį¹…khā ti.





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DO GOODšŸ˜ŠPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants

109) Classical Urdu- Ś©Ł„Ų§Ų³ŪŒŚ©ŪŒ Ų§Ų±ŲÆŁˆ
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Ų³Ū’ Awakened Ų§Ų“ŁˆŚ© Ł…ŁŲŖ Ų¢Ł† Ł„Ų§Ų¦Ł† Ś©Ū’ Ų²Ų±Ų¹ŪŒ Youniversity šŸŽ šŸ‰ šŸŒ Ų¢Ł¾ Youniverse Ų§ŁˆŲ± Ų®Ł„Ų§Ų¦ŪŒ ŲØŚ¾Ų± Ł…ŪŒŚŗ Ł¾Ś¾Ł„ & šŸŒ±šŸŒ³Vegetables Ś©Ų§Ų“ŲŖŚ©Ų§Ų±ŁˆŚŗ Ł¾Ų§Ų±Ł¹ŪŒ.
Ł…ŁŲŖ Birds šŸ¦ Ų§Ų­Ų³Ų§Ų³ meditativeswimming šŸŠā™‚ļø
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Ų¬Łˆ Ų“Ų®Ųµ - Ł…Ų±ŲÆ ŪŁˆ ŪŒŲ§ Ų¹ŁˆŲ±ŲŖŲŒ Ų¢Ł¹Ś¾ ŁˆŲ¬ŁˆŪŲ§ŲŖ Uposatha Ś©Ū’ ŁŲ¶Ų§Ų¦Ł„ Ś©Ū’ Ų³Ų§ŲŖŚ¾ Ų¹Ų·Ų§ -isŲŒ
Ł…ŪŒŲÆŲ§ŁˆŪŒ Ų§Ų¹Ł…Ų§Ł„ Ł†Ų¹Ł…ŲŖ Ś©Ū’ŲŒ Ł¾ŪŒŲÆŲ§ŁˆŲ§Ų±ŪŒ Ś©Ų¦Ū’ ŪŁˆŚŗ Ł…Ł„Ų§Ł…ŲŖ Ł¾Ų±Ū’ŲŒ Ų¢Ų³Ł…Ų§Ł†ŪŒ Ų±ŪŒŲ§Ų³ŲŖ Ś©Łˆ Ų¬Ų§ŲŖŲ§
ŪŪ’.
ŪŁ… Ų³ŁˆŲ¦Ł…Ł†ŚÆ šŸŠā™€ļø
ŲŖŲ§Ł„Ų§ŲØŁˆŚŗ Ų“Ų±ŁˆŲ¹ Ł†ŪŪŒŚŗ Ś©Ų±Ł†Ų§ Ś†Ų§ŪŲ¦Ū’ Ų¹ŲøŪŒŁ… Ś©ŪŒŲ§ Ų§ŁˆŲ± ŲØŚ¾ŁˆŚ© ŲØŪŒŁ…Ų§Ų± Ų³ŲØ Ų³Ū’ ŲØŚ‘Ų§ŲŒ Ų³ŲØ Ų³Ū’
ŲØŚ‘ŪŒ Ł…ŲµŲ§Ų¦ŲØ-conditionedness Ł¾Ų± Ł‚Ų§ŲØŁˆ Ł¾Ų§Ł†Ū’ Ś©Ū’ ŲØŲ±ŲŖŁ†ŁˆŚŗ Ł…ŪŒŚŗ Ś©ŪŲ§Śŗ Ų§ŁˆŲ± Ų§Ų“ŁˆŚ© Ų·Ų±Ų­
Ł…Ų¹Ų°ŁˆŲ± Ų§ŁŲ±Ų§ŲÆ Ų§ŁˆŲ± Ł¾Ł„Ų§Ł†Ł¹ Ų³ŲØŲ²ŪŒŲ§Śŗ Ų§ŁˆŲ± ŲØŁˆŁ†Ū’ Ł¾Ś¾Ł„ šŸŽ ŲØŪŒŲ¦Ų±Ł†ŚÆ Ł¾Ł„Ų§Ł†Ł¹Ų³ Ś©Ū’ Ł„Ų¦Ū’ ŪŲ±ŲŒ ŲØŪŒŲÆŲ§Ų± Ų§ŪŒŚ© Ų¬Ų§Ł†Ł†Ū’ Ś©ŪŲ§ Ų§Ų³ Ł¾Ų± Ų§Ų³ Ų­Ł‚ŪŒŁ‚ŲŖ ŪŒŪ ŪŪ’ Ś©Ū:
Ų­ŲŖŁ…ŪŒ Ų®ŁˆŲ“ŪŒ Ų³Ł¾Ų±ŪŒŁ… Ś©Ū Ł…ŲµŲ§Ų¦ŲØ Ś©Ų§ Ų§Ų®ŲŖŲŖŲ§Ł… ŪŪ’.
Ų²Ł…ŪŒŁ† Nector Ś©ŪŒ ŲØŪŲ§Ų± (Amudha Ų³Ū’ SurabhiŲŒ ŪŁˆŲ§ŲŒ Ł¾Ų§Ł†ŪŒŲŒ Ų¢ŚÆ Ų§ŁˆŲ± Ų®Ł„Ų§Ų¦ŪŒ ŪŒŪ Ś©Ś¾Ų§Ł†Ų§ ŲØŁ†Ų§Ł†Ū’ Ś©Ū’ Ł„Ų¦Ū’ ŪŒŚ©Ų¬Ų§.
Ł„Ų§ŲŖŲ¹ŲÆŲ§ŲÆ Ų°ŪŒ Ų“Ų¹ŁˆŲ± Ų§ŁˆŲ± ŲŗŪŒŲ± Ų°ŪŒ Ų“Ų¹ŁˆŲ± Ł…Ų®Ł„ŁˆŁ‚ Ś©Łˆ Ų§Ł† Ś©ŪŒ Ų²Ł†ŲÆŚÆŪŒ Ų§ŁˆŲ± Ł„ŪŒŲØŲ± Ś©Ū ŪŁ… Ś©Ś¾Ų§ Ł„ŁˆŚŗ.
ŪŁ…
Ų²Ł†ŲÆŚÆŪŒ Ś©ŪŒ Ł¾Ų±ŁˆŲ±Ų“ ŪŁˆ Ų³Ś©ŲŖŪŒ ŪŪ’ Ś©Ū ŲŗŲ°Ų§Ų¦ŪŒŲŖ ŪŁˆ! ŲŖŁ…Ų§Ł… Ł…Ų¹Ų§Ų“Ų±ŁˆŚŗ Ś©Ū’ ŁŲ§Ų¦ŲÆŪ’ Ś©Ū’ Ł„ŪŒŪ’
Ų§ŁˆŲ± Ų§Ł† Ś©Ū’ Ł„ŪŒŪ’ ŲÆŁ†ŪŒŲ§ ŲØŚ¾Ų± Ł…ŪŒŚŗ Ų§Ł† Ś©Ū’ Ų­ŲŖŁ…ŪŒ Ł…Ł‚ŲµŲÆ Ś©Ū’ Ų·ŁˆŲ± Ł¾Ų± Ų§ŲØŲÆŪŒ ŁŁ„Ų§Ų­ Ś©Ū’ Ł„ŪŒŪ’ŲŸ
Ś©ŪŒ Ł¾Ų±Ų³Ś©ŁˆŁ†ŲŒ Ų®Ų§Ł…ŁˆŲ“ŲŒ Ų§Ł„Ų±Ł¹ŲŒ ŲŖŁˆŲ¬Ū Ų§ŁˆŲ± ŲŖŲ­Ł…Ł„ ŲÆŁ…Ų§Ųŗ ŪŪ’ Ś©Ų±Ł†Ū’ ŲÆŁˆ
Ų§ŪŒŚ© ŁˆŲ§Ų¶Ų­ ŲŖŁŪŪŒŁ… Ś©Ū’ Ų³Ų§ŲŖŚ¾ Ų³ŲØ Ś©Ś†Ś¾ ŲŖŲØŲÆŪŒŁ„ Ś©Ų± Ų±ŪŲ§ ŪŪ’ Ś©Ū.
“ŪŒŪŲ§Śŗ ŲŖŚ© Ś©Ū Ų®ŁˆŁ ŲØŁˆŲÆŚ¾ŪŒ Ų³ŲŖŁˆŲ§ Ś©ŪŒ ŲØŪ’ Ų®ŁˆŁŪŒ Ś©ŪŒ Ų·Ų±Ł Ų³Ū’ Ų®ŁˆŁŲ²ŲÆŪ Ś©Ų± Ų±ŪŲ§ ŪŪ’.
Ų§Ų³ Ś©Ū’ ŲØŲ¹ŲÆ Ų¢Ł¾ Ų³Ū’ Awakened Youniverse Ł¾ŪŒŲÆŲ§ ŪŁˆŲŖŲ§ ŪŪ’.
youtube.com
24 February 2022, ą¤†ą¤œ ą¤øą„ą¤¬ą¤¹ ą¤•ą„‡ ą¤®ą„ą¤–ą„ą¤Æ ą¤øą¤®ą¤¾ą¤šą¤¾ą¤°l NoneStopl,#ą¤®ą„ą¤–ą„ą¤Æ_ą¤øą¤®ą¤¾ą¤šą¤¾ą¤° ,#upelection2022, Akhilesh, Yogi
#UttarPradeshAssemblyelection2022,
#UttarPradeshAssemblyelection,#UttarPradeshOpinionPoll,#ABP_News_Opinion_Poll,#ABP_News_Lokniti,#India_TV_CVoter_CVote…


DO GOODšŸ˜ŠPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits Plants

93) Classical Sinhala-ą·ƒą¶øą·Šą¶·ą·ą·€ą·Šą¶ŗ ą·ƒą·’ą¶‚ą·„ą¶½,

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ą¶‘ą·€ą·’ą¶§ ą¶”ą¶¶ą·š ą¶…ą·€ą¶Æą·’ Youniverse ą¶±ą·’ą¶»ą·Šą¶øą·ą¶«ą¶ŗ ą¶šą¶» ą¶‡ą¶­.

DO GOODšŸ˜ŠPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits Plants




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DO GOODšŸ˜ŠPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants

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ąŗ™ąŗ»ąŗąŗŸąŗ£ąŗµąŗŸąŗ£ąŗµą»ƒąŗ™ąŗŖąŗ°ąŗ”ąŗ²ąŗ—ąŗ“ą»ƒąŗ™ąŗŖąŗ°ąŗ”ąŗ²ąŗ—ąŗ“ą»ƒąŗ™ąŗŖąŗ°ąŗ”ąŗ²ąŗ—ąŗ“ąŗ—ąŗµą»ˆąŗŖąŗ°ąŗ«ąŗ„ąŗ²ąŗ”šŸŠā™‚ļø
ąŗŖąŗ°ąŗ™ąŗ±ą»‰ąŗ™ąŗœąŗ¹ą»‰ą»ƒąŗ”ąŗœąŗ¹ą»‰ąŗ«ąŗ™ąŗ¶ą»ˆąŗ‡ - ąŗœąŗ¹ą»‰ąŗŠąŗ²ąŗąŗ«ąŗ„ąŗ·ąŗœąŗ¹ą»‰ąŗąŗ“ąŗ‡ - ąŗ™ąŗ²ąŗ‡ą»„ąŗ”ą»‰ąŗ®ąŗ±ąŗšąŗ„ąŗøąŗ™ąŗ‡ąŗ²ąŗ”ąŗ„ąŗ§ąŗ²ąŗ”ąŗ”ąŗµąŗ‚ąŗ­ąŗ‡ąŗąŗ²ąŗ™ąŗąŗ°ąŗ—ą»ąŗ²ąŗ—ąŗµą»ˆąŗ”ąŗµąŗ„ąŗ§ąŗ²ąŗ”ą»€ąŗ”ąŗ”ąŗ•ąŗ², ąŗ”ąŗµąŗœąŗ»ąŗ™ąŗœąŗ°ąŗ„ąŗ“ąŗ”, ąŗ™ąŗ­ąŗą»€ąŗ«ąŗ™ąŗ·ąŗ­ąŗˆąŗ²ąŗąŗ„ąŗ±ąŗ”ąŗŖąŗ°ąŗ«ąŗ§ąŗ±ąŗ™.
ąŗžąŗ§ąŗą»€ąŗ®ąŗ»ąŗ²ąŗ„ąŗ§ąŗ™ąŗˆąŗ°ąŗšą»ą»ˆą»€ąŗ„ąŗµą»ˆąŗ”ąŗ„ąŗ­ąŗąŗ™ą»‰ą»ąŗ²šŸŠā™€ļø, ąŗ›ąŗ°ąŗŠąŗ²ąŗŠąŗ»ąŗ™ąŗžąŗ“ąŗąŗ²ąŗ™ą»ąŗ„ąŗ°ąŗ«ąŗ”ąŗ²ąŗą»„ąŗ”ą»‰ąŗ—ąŗµą»ˆąŗ”ąŗµą»€ąŗ„ąŗµąŗ” ąŗ„ąŗ§ąŗ²ąŗ”ą»€ąŗ›ąŗ±ąŗ™ąŗˆąŗ“ąŗ‡ąŗ™ąŗµą»‰ąŗ¢ąŗ¹ą»ˆąŗ—ąŗµą»ˆąŗ”ąŗ±ąŗ™ą»ąŗ”ą»ˆąŗ™:
ąŗ„ąŗ§ąŗ²ąŗ”ąŗŖąŗøąŗąŗŖąŗøąŗ”ąŗ—ą»‰ąŗ²ąŗąŗ—ąŗµą»ˆąŗŖąŗøąŗ”ąŗ—ąŗµą»ˆą»ąŗ”ą»ˆąŗ™ąŗˆąŗøąŗ”ąŗˆąŗ»ąŗšąŗ‚ąŗ­ąŗ‡ąŗ„ąŗ§ąŗ²ąŗ”ąŗ—ąŗøąŗ.
ą»‚ąŗ„ąŗąŗžąŗ²ąŗąŗ®ąŗ½ąŗ™ spring ąŗ‚ąŗ­ąŗ‡ Nector (amudha surabhi, ąŗ­ąŗ²ąŗąŗ²ąŗ”, ąŗ™ą»‰ą»ąŗ², ą»„ąŗŸą»ąŗ„ąŗ°ąŗžąŗ·ą»‰ąŗ™ąŗ—ąŗµą»ˆąŗŖąŗ»ąŗ”ąŗ—ąŗ»ąŗšą»€ąŗžąŗ·ą»ˆąŗ­ą»€ąŗ®ąŗ±ąŗ”ąŗ­ąŗ²ąŗ«ąŗ²ąŗ™ąŗ™ąŗµą»‰.
ąŗ„ąŗ§ąŗ²ąŗ”ąŗˆąŗ“ąŗ‡ąŗ—ąŗµą»ˆąŗšą»ą»ˆąŗ”ąŗµąŗ„ąŗ§ąŗ²ąŗ”ąŗ«ąŗ”ąŗ²ąŗą»ąŗ„ąŗ°ąŗ„ąŗ§ąŗ²ąŗ”ąŗšą»ą»ˆąŗ”ąŗµąŗ•ąŗ»ąŗ§ąŗ•ąŗ»ąŗ™ąŗ—ąŗµą»ˆąŗšą»ą»ˆąŗ”ąŗµąŗŠąŗµąŗ§ąŗ“ąŗ”ą»ąŗ„ąŗ°ą»ąŗ®ąŗ‡ąŗ‡ąŗ²ąŗ™ąŗ‚ąŗ­ąŗ‡ąŗžąŗ§ąŗą»€ąŗ®ąŗ»ąŗ²ąŗ—ąŗµą»ˆąŗžąŗ§ąŗą»€ąŗ®ąŗ»ąŗ²ąŗ­ąŗ²ąŗ”ąŗˆąŗ°ąŗąŗ“ąŗ™.
ąŗ‚ą»ą»ƒąŗ«ą»‰ąŗžąŗ§ąŗą»€ąŗ®ąŗ»ąŗ²ą»„ąŗ”ą»‰ąŗ®ąŗ±ąŗšąŗąŗ²ąŗ™ąŗšą»ąŗ²ąŗ„ąŗøąŗ‡ąŗ„ą»‰ąŗ½ąŗ‡ąŗ—ąŗµą»ˆąŗžąŗ§ąŗą»€ąŗ®ąŗ»ąŗ²ąŗ­ąŗ²ąŗ”ąŗˆąŗ°ąŗ”ąŗµąŗ­ąŗ²ąŗąŗ²ąŗ™ąŗšą»ąŗ²ąŗ„ąŗøąŗ‡ąŗ®ąŗ±ąŗąŗŖąŗ²ąŗŠąŗµąŗ§ąŗ“ąŗ”! ą»ƒąŗ™ąŗ—ąŗ»ą»ˆąŗ§ą»‚ąŗ„ąŗą»€ąŗžąŗ·ą»ˆąŗ­ąŗœąŗ»ąŗ™ąŗ›ąŗ°ą»‚ąŗ«ąŗąŗ”ąŗ‚ąŗ­ąŗ‡ąŗŖąŗ±ąŗ‡ąŗ„ąŗ»ąŗ”ąŗ—ąŗ±ąŗ‡ąŗ«ąŗ”ąŗ»ąŗ”ąŗŖąŗ°ąŗ–ąŗ²ąŗ™ąŗ°ąŗąŗ²ąŗ™ą»ąŗ„ąŗ°ą»ƒąŗ«ą»‰ąŗžąŗ§ąŗą»€ąŗ‚ąŗ»ąŗ²ą»€ąŗžąŗ·ą»ˆąŗ­ąŗšąŗ±ąŗ™ąŗ„ąŗøą»„ąŗžąŗžąŗ“ąŗšąŗ±ąŗ”ąŗ™ąŗ“ąŗ„ąŗ±ąŗ™ąŗ”ąŗ­ąŗ™ąŗ„ąŗ·ąŗąŗ±ąŗšą»€ąŗ›ąŗ»ą»‰ąŗ²ąŗ«ąŗ”ąŗ²ąŗąŗŖąŗøąŗ”ąŗ—ą»‰ąŗ²ąŗąŗ‚ąŗ­ąŗ‡ąŗžąŗ§ąŗą»€ąŗ‚ąŗ»ąŗ²?
ąŗ‚ą»ą»ƒąŗ«ą»‰ąŗŖąŗ°ąŗ«ąŗ‡ąŗ»ąŗš, ąŗ‡ąŗ½ąŗš, ą»ąŗˆą»‰ąŗ‡ą»€ąŗ•ąŗ·ąŗ­ąŗ™, ą»€ąŗ­ąŗ»ąŗ²ą»ƒąŗˆą»ƒąŗŖą»ˆą»ąŗ„ąŗ°ąŗ”ąŗµąŗˆąŗ“ąŗ”ą»ƒąŗˆąŗ—ąŗµą»ˆąŗŖąŗ»ąŗ”ąŗ„ąŗ§ąŗ™
ąŗ”ą»‰ąŗ§ąŗąŗ„ąŗ§ąŗ²ąŗ”ą»€ąŗ‚ąŗ»ą»‰ąŗ²ą»ƒąŗˆąŗ—ąŗµą»ˆąŗˆąŗ°ą»ąŗˆą»‰ąŗ‡ąŗ§ą»ˆąŗ²ąŗ—ąŗøąŗąŗ¢ą»ˆąŗ²ąŗ‡ąŗą»ąŗ²ąŗ„ąŗ±ąŗ‡ąŗ›ą»ˆąŗ½ąŗ™ą»„ąŗ›.
“ą»€ąŗ–ąŗ“ąŗ‡ą»ąŗ”ą»ˆąŗ™ąŗ§ą»ˆąŗ²ąŗ„ąŗ§ąŗ²ąŗ”ąŗ¢ą»‰ąŗ²ąŗ™ąŗąŗ»ąŗ§ąŗą»ą»ˆąŗ¢ą»‰ąŗ²ąŗ™ąŗąŗ»ąŗ§ą»‚ąŗ”ąŗąŗ„ąŗ§ąŗ²ąŗ”ąŗ¢ą»‰ąŗ²ąŗ™ąŗąŗ»ąŗ§ąŗ‚ąŗ­ąŗ‡ Bodhisattva.
ąŗ«ąŗ¼ąŗ±ąŗ‡ąŗˆąŗ²ąŗąŗ™ąŗ±ą»‰ąŗ™, ąŗ—ą»ˆąŗ²ąŗ™ąŗąŗ±ąŗ‡ąŗ•ąŗ·ą»ˆąŗ™ąŗ‚ąŗ¶ą»‰ąŗ™ąŗ”ąŗ²ąŗ‚ąŗ­ąŗ‡ąŗ—ą»ˆąŗ²ąŗ™ąŗą»ą»ˆąŗ–ąŗ·ąŗąŗŖą»‰ąŗ²ąŗ‡ąŗ‚ąŗ·ą»‰ąŗ™.

ą»€ąŗ›ąŗµąŗ” 2 ąŗąŗ“ąŗ”ąŗˆąŗ°ąŗąŗ³ąŗŖąŗøąŗ”ąŗ®ąŗµąŗ” ą»ƒąŗ«ą»‰ąŗ—ą»ˆąŗ½ąŗ§ą»ƒąŗ™ąŗ­ąŗøąŗ—ąŗ“ąŗąŗ²ąŗ™ą»ąŗ«ą»ˆąŗ‡ąŗŠąŗ²ąŗ”ąŗ™ą»ą»‰ąŗ²ą»ąŗ­ąŗ” ąŗžąŗ¹ą»€ąŗ„ąŗµąŗ
#LaoEconomicNews #News #ąø‚ą¹ˆąø²ąø§ąø›ąø£ąø°ą¹€ąø—ąøØąø„ąø²ąø§ ą»€ąŗ›ąŗµąŗ” 2 ąŗąŗ“ąŗ”ąŗˆąŗ°ąŗąŗ³ąŗŖąŗøąŗ”ąŗ®ąŗµąŗ” ą»ƒąŗ«ą»‰ąŗ—ą»ˆąŗ½ąŗ§ą»ƒąŗ™ąŗ­ąŗøąŗ—ąŗ“ąŗąŗ²ąŗ™ą»ąŗ«ą»ˆąŗ‡ąŗŠąŗ²ąŗ”ąŗ™ą»ą»‰ąŗ²ą»ąŗ­ąŗ” ąŗžąŗ¹ą»€ąŗ„ąŗµąŗąŗ—ą»ˆąŗ²ąŗ™ąŗŖąŗ²ąŗ”ąŗ²ąŗ”ąŗ”ąŗ²ąŗ§ą»‚ąŗ«ąŗ¼ąŗ”ą»ąŗ­ąŗ±ąŗšą»„ąŗ”ą»‰ą»…



DO GOODšŸ˜ŠPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants



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Cambodia-





DO GOODšŸ˜ŠPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants





112) Classical Vietnamese-Tiįŗæng Viį»‡,
Giį»‘ng
nhĘ°, nįŗæu mį»™t ngĘ°į»i đƠn Ć“ng bį» mį»™t ngį»n đuį»‘c đang chĆ”y trong mį»™t lį»›p cį»
khĆ“ vĆ  nįŗæu anh ta nhanh chĆ³ng dįŗ­p tįŗÆt nĆ³ bįŗ±ng tay & chĆ¢n, thƬ chĆŗng
ta sįŗ½ sį»‘ng trong bį»„i cį» khĆ“ sįŗ½ khĆ“ng trįŗ£i qua bįŗ„t hįŗ”nh & khį»‘n khį»•;
Theo cĆ¹ng mį»™t cĆ”ch, nįŗæu mį»™t sį»± tį»« bį» cį»§a Brahman hoįŗ·c mį»™t ngĘ°į»i Brahman
nhanh chĆ³ng, mį»™t nhįŗ­n thį»©c khĆ“ng phĆ¹ hį»£p phĆ”t sinh trong anh ta, nįŗæu anh
ta xua tan nĆ³, hĆ£y ngăn chįŗ·n nĆ³, đʰa nĆ³ vĆ o chįŗ„m dį»©t, anh ta đang į»Ÿ
trong mį»™t hiį»‡n tĘ°į»£ng cĆ³ thį»ƒ nhƬn thįŗ„y, khĆ“ng gĆ¢y ra sį»± kĆ­ch đį»™ng, khĆ“ng
cĆ³ sį»± kĆ­ch đį»™ng. , khĆ“ng bį»‹ sį»‘t; & tįŗ”i sį»± chia tay cį»§a cĘ” thį»ƒ, sau
khi chįŗæt, mį»™t điį»ƒm đįŗæn tį»‘t cĆ³ thį»ƒ đʰį»£c mong đį»£i.
THE NEXT GENTLEMAN | Tįŗ¬P 1 - XUƂN LAN, HĘÆĘ NG GIANG, Hƀ ANH BƙNG Nį»” CUį»˜C CHIįŗ¾N TRANH GIƀNH QUƝ ƔNG
THE
NEXT GENTLEMAN | Tįŗ¬P 1 - XUƂN LAN, HĘÆĘ NG GIANG, Hƀ ANH BƙNG Nį»” CUį»˜C
CHIįŗ¾N TRANH GIƀNH QUƝ ƔNG#thenextgentleman #quyonghoanmy
#tap1#huonggiang #hoahauhuon…








DO GOODšŸ˜ŠPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants





Lakukan
kebaikan jalan pikiran untuk semua masyarakat untuk mencapai
kebahagiaan abadi dengan menyebarkan kata-kata Buddha sendiri
Untuk keuntungan dari banyak dan untuk kesejahteraan banyak
Setelah
pensiun dari ARDC, JC Vimalo tampaknya menjadi pria yang terburu-buru.
Honcho Korporat, setelah babak panjang di Pesawat Resaerch dan
Pengembangan sedang sibuk mencurangi tindakannya berikutnya untuk dan
telah menguatkan rencana kemitraan untuk antarmuka berikutnya dengan a
Youngsity pertanian online gratis untuk Ashoka yang terbangun šŸŽ šŸ‰ šŸŒ Fruits & šŸ„¦
šŸ«‘šŸ„’šŸ„•šŸ„— šŸŒ±šŸŖ“šŸŒ³Vegetables Partners Party di seluruh Yunani Anda dan ruang.
Sanidāna Sutta.
- dengan penyebab -
Penjelasan
luar biasa tentang bagaimana persepsi berubah menjadi tindakan,
selanjutnya terbangun oleh perumpamaan dari obor yang menyala. Tetap
dengan rajin sadar untuk menghilangkan pikiran yang tidak bermanfaat!
Sama
seperti, jika seorang pria menjatuhkan obor yang terbakar di atas
rumput kering dan jika dia akan memadamkannya dengan cepat dengan tangan
& kaki, kemudian, makhluk yang hidup di rumpun rumput kering tidak
akan menjalani kemalangan & kesengsaraan; Dengan cara yang sama,
jika pertapa atau brahman mengabaikan dengan cepat persepsi yang tidak
pantas muncul dalam dirinya, jika dia menghabiskannya, menekannya,
membawanya ke penghentiannya, dia berdiam dalam fenomena yang terlihat,
tanpa kejutan, tanpa kejutan , tanpa demam; & pada perpisahan tubuh,
setelah kematian, tujuan yang baik dapat diharapkan.
Youngsity pertanian online gratis untuk Ashoka šŸŽ šŸ‰ šŸŒ Buah-buahan yang terbangun & šŸŒ±šŸŒ³vegetables Partai Growers di seluruh Yunani dan Ruang Anda.
Burung Gratis šŸ¦ Meditatif Mindfulwiming šŸŠā™‚ļø
Jadi
siapa pun - pria atau wanita - yang diberkahi dengan kebajikan uposatha
delapan faktor, setelah melakukan perbuatan berjasa, produktif,
kebahagiaan, melampaui celaan, pergi ke negara surgawi.
Jika kita tidak mulai berenang šŸŠā™€ļø kumpulan di mana-mana dan untuk orang-orang cacat dan sayuran tanaman dan buah kerdil šŸŽ
tanaman bantalan seperti Ashoka yang hebat & dalam pot untuk
mengatasi rasa lapar yang terbesar, kata penderitaan yang terbangun,
Kenyataan ini adalah:
Kebahagiaan tertinggi tertinggi yang merupakan akhir dari penderitaan.
Bumi Musim Semi Nector (Amudha Surabhi, Udara, Air, Api & Ruang menggabungkan untuk membuat makanan ini.
Makhluk
hidup dan tidak berwajah yang tak terhitung jumlahnya memberikan
kehidupan & tenaga kerja mereka yang bisa kita makan.
Semoga
kita dipelihara bahwa kita dapat memelihara hidup! Di seluruh dunia
untuk kepentingan semua masyarakat & bagi mereka untuk mencapai
Bliss abadi sebagai tujuan akhir mereka?
Mari bersikap tenang, tenang, waspada, penuh perhatian & memiliki pikiran keseimbangan
dengan pemahaman yang jelas bahwa semuanya berubah.
“Bahkan rasa takut ditakuti oleh ketakutan Bodhisattva.
Maka Yunani Anda yang terbangun dibuat.
RAHASIA HIDUP BAHAGIA - Bhante Pannavaro (Minutes Dhamma)
RAHASIA
HIDUP BAHAGIAolehBhante Pannavaro(Minutes Dhamma)Bhante Pannavaro
berbicara tentang cara hidup bahagia di dalam bathinMinutes Dhamma
adalah Ceramah D…









DO GOODšŸ˜ŠPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants

69) Classical Malay-Melayu Klasik,

DO GOODšŸ˜ŠPURIFY fikiran-jalan untuk Semua Pertubuhan untuk Mencapai Eternal Bliss dengan menyebarkan BUDDHA’S PERKATAAN SENDIRI
Bagi Keuntungan daripada Banyak dan untuk kebajikan Banyak
Selepas
bersara daripada ARDC itu, JC Vimalo seolah-olah menjadi seorang lelaki
dalam tergesa-gesa. The honcho korporat, selepas babak yang panjang di
Pesawat Resaerch dan Pembangunan mencatatkan sibuk keluar kursus
seterusnya tindakan untuk dan telah mengukuh pelan perkongsian untuk
antara muka seterusnya dengan
Online Percuma Youniversity Pertanian untuk Awakened Ashoka šŸŽ šŸ‰ šŸŒ Fruits & šŸ„¦
šŸ«‘šŸ„’šŸ„•šŸ„— šŸŒ±šŸŖ“šŸŒ³Vegetables Growers Parti di Youniverse dan Ruang Anda.
Sanidāna Sutta
- Dengan tujuan yang -
Satu
penjelasan yang indah bagaimana persepsi menjadi tindakan, lagi
dikejutkan oleh simile obor yang menyala-nyala. Kekal tekun prihatin
untuk menghapuskan pemikiran tidak sihat!
Sama
seperti, jika seorang lelaki jatuh obor membakar dalam belukar rumput
kering dan sama ada beliau akan memadamkannya dengan cepat dengan tangan
& kaki-Nya, maka, makhluk hidup di hutan belukar rumput kering
tidak akan menjalani musibah & kesengsaraan; dengan cara yang sama,
jika seorang pertapa atau mengabaikan, brahmana itu cepat persepsi yang
tidak sesuai timbul kepada-Nya, jika dia menghalau ia, menyekat ia,
membawa kepada pemberhentian, beliau berdiam di dalam kesejahteraan
dalam fenomena yang boleh dilihat, tanpa menyusahkan, tanpa pergolakan ,
tanpa demam; & Pada perpecahan badan, selepas kematian, destinasi
yang baik boleh dijangka.
Online Percuma Youniversity Pertanian untuk Awakened Ashoka šŸŽ šŸ‰ šŸŒ Fruits & Growers šŸŒ±šŸŒ³Vegetables Parti di Youniverse dan Ruang Anda.
Burung percuma šŸ¦ meditativeswimming sedar šŸŠā™‚ļø
Oleh
itu, sesiapa - lelaki atau perempuan -is dikurniakan dengan kebaikan
yang Uposatha lapan difaktorkan, telah melakukan perbuatan berpahala,
produktif, kebahagiaan, luar teguran, pergi ke negeri yang di sorga.
Sekiranya kita tidak mula renang šŸŠā™€ļø kolam di mana-mana dan untuk orang kurang upaya dan menanam sayur-sayuran dan buah-buahan šŸŽ
tumbuhan bearing kerdil seperti Ashoka Agung lakukan & di dalam
pasu untuk mengatasi Hunger terbesar sakit, pilihan
penderitaan-conditionedness, kata Awakened One mengetahui realiti ini
pada ia adalah:
Ultimate Kebahagiaan tertinggi yang adalah akhir penderitaan.
Bumi musim bunga Nector (Amudha Surabhi, udara, air, api & ruang Menggabungkan untuk membuat makanan ini.
yg dpt dihitung dan makhluk bukan yg dpt memberi kehidupan dan tenaga pekerja mereka supaya kita makan.
Semoga
kita diberi rezeki yang kita boleh menyuburkan kehidupan! di seluruh
dunia untuk kepentingan semua masyarakat & bagi mereka untuk
mencapai Eternal Bliss sebagai lah kembali mereka?
Mari kita menjadi tenang, tenang, waspada, penuh perhatian & mempunyai fikiran ketenangan
dengan kefahaman yang jelas bahawa segala-galanya berubah.
“Takut Walaupun adalah takut dengan keberanian yang bodhisattva ini.
Kemudian Awakened Youniverse anda dibuat.
youtube.com
Truths Of Life And Relationship ~ Buddha
Life Changing Buddha’s Quotes šŸ˜šŸ˜If Someone Stops Giving You Importance Do These 3 things by Buddha.šŸ‘‰ https://youtu.be/a0UQdaLYoxY3 Things that DESTROY a p…


East Asian Mahayana Buddhism








DO GOODšŸ˜ŠPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants

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Peopleā€™s Republic of China







做得儽ļ¼Œé€ščæ‡ä¼ ę’­ä½›é™€č‡Ŗå·±ēš„čÆę„č¾¾åˆ°ę‰€ęœ‰ē¤¾ä¼šēš„åæƒēµ
äøŗäŗ†č®ø多äŗŗēš„ꔶē›Šå’Œč®ø多äŗŗēš„ē¦åˆ©
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24) Classical Chinese (Traditional)-古å…øäø­ę–‡ļ¼ˆē¹é«”ļ¼‰,
Public

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SanidānaSutta
- åø¶č‘—原因 -
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DO GOODšŸ˜ŠPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants



105) Classical Thai-ąø ąø²ąø©ąø²ą¹„ąø—ąø¢ąø„ąø„ąø²ąøŖąøŖąø“ąø,

Hong Kong and Overseas Chinese Areas







DO GOODšŸ˜ŠPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants


59) Classical Korean-ź³ ģ „ ķ•œźµ­ģ–“,
Public

ėŖØė“  ģ‚¬ķšŒź°€ ė¶€ģ²˜ė‹˜ģ˜ ģžģ‹ ģ˜ ė§ģ„ ģ „ķŒŒķ•Øģœ¼ė”œģØ ģ˜ģ›ķ•œ ķ–‰ė³µģ„ ģ–»źø° ģœ„ķ•“ ėŖØė“  ģ‚¬ķšŒė„¼ģœ„ķ•œ ė§ˆģŒ ź²½ė”œė„¼ķ•“ė¼.
ė§Žģ€ ģ‚¬ėžŒė“¤ģ˜ ģ“ė“ź³¼ ė§Žģ€ ė³µģ§€ė„¼ ģœ„ķ•“
ARDCģ—ģ„œ
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ź°™ģ€ ķ–‰ė™ ź³¼ģ •ģ„ ģ°Øģ§€ķ•˜ź³  ģ“ėÆø ģžģ‹ ģ˜ ė‹¤ģŒ ģøķ„°ķŽ˜ģ“ģŠ¤ģ— ėŒ€ķ•œ ķŒŒķŠøė„ˆģ‹­ ź³„ķšģ„ źø°ė°˜ģœ¼ė”œ ė°”ģ˜ė‹¤.
Awakened Ashokaģ˜ ė¬“ė£Œ ģ˜Øė¼ģø ė†ģ—… Youniversity
šŸ«‘šŸ„’šŸ„•šŸ„— šŸ«‘šŸ„’šŸ„•šŸ„— šŸŒ±šŸŖ“šŸŒ³ šŸŒ±šŸŖ“šŸŒ³ 恍 悋 ģž¬ė°°ģž ķŒŒķ‹°ź°€ YouNiverseģ™€ Space ģ „ģ²“ģ—ģ„œ.
Sanidāna Sutta.
- ģ›ģøģœ¼ė”œ -
ģ–“ė–¤ ģøģ‹ģ“ ķ–‰ė™ģœ¼ė”œ ė³€ķ•˜ėŠ” ģ§€ģ— ėŒ€ķ•œ ķ›Œė„­ķ•œ ģ„¤ėŖ…ģ€ ķƒ€ģ˜¤ė„“ėŠ” ķ† ģ¹˜ģ˜ ģ§ė¬¼ģ— ģ˜ķ•“ ė”ģš± ź¹Øģ–“ė‚¬ģŠµė‹ˆė‹¤. ė¶ˆė¦¬ķ•œ ģƒź°ģ„ ķ’€źø° ģœ„ķ•“ ė¶€ģ§€ėŸ°ķžˆ ģ—¼ė‘ģ— ė‘ģ–“ģ•¼ķ•©ė‹ˆė‹¤!
ķ•œ
ė‚Øģžź°€ ė§ˆė„ø ģž”ė””ģ˜ ė¤ė¶ˆģ— ė¶ˆķƒ€ėŠ” ģ„±ķ™”ė„¼ ė–Øģ–“ ėœØė¦¬ė©“ ģ†ź³¼ ė°œė”œ ė¹Øė¦¬ źŗ¼ė‚¼ ź²ƒģ“ė¼ė©“ ė§ˆė„ø ģž”ė””ģ˜ ė¤ė¶ˆģ— ģ‚“ź³ ģžˆėŠ” ģ”“ģž¬ėŠ” ė¶ˆķ–‰ź³¼
ė¶ˆķ–‰ģ„ ź²Ŗģ§€ ģ•Šģ„ ź²ƒģž…ė‹ˆė‹¤. ź°™ģ€ ė°©ģ‹ģœ¼ė”œ, ė¶ˆģŠ¤ķ‹°ķ‹±ģŠ¤ ė˜ėŠ” ėøŒė¼ė§Œ (Brahman)ģ€ ź·øź°€ ź·ø ģ•ˆģ—ģ„œ ė¶€ģ ģ ˆķ•œ ģøģ‹ģ“ ģƒź²Ø ė‚¬ģ„
ė•Œ, ź·øź°€ ź·øź²ƒģ„ ģ–µģ••ķ•œė‹¤ė©“, ź·ø ģ¤‘ģ§€ģ— ź°€ģ ø ģ˜¤ėŠ” ź²ƒģ„ ģ–µģ••ķ•˜ź³ , ź·øėŠ” ķ„ė¶„ģ—†ģ“ ź°€ģ‹œģ  ģø ķ˜„ģƒģ—ģ„œ ģ›°ė¹™ģ„ķ•˜ź³ ģžˆė‹¤. , ģ—“ģ“
ģ—†ģ–“; & ėŖøģ˜ ė¶„ķ•“ė”œ, ģ£½ģŒ ģ“ķ›„, ģ¢‹ģ€ ėŖ©ģ ģ§€ź°€ ģ˜ˆģƒ ė  ģˆ˜ ģžˆģŠµė‹ˆė‹¤.
ė¬“ė£Œ ģ˜Øė¼ģø ė†ģ—… YouNiversity Awakened Ashoka šŸŽ šŸ‰ šŸŒ ź³¼ģ¼ & šŸŒ±šŸŒ³ šŸŒ±šŸŒ³ ģœ„ģž„ ģž¬ė°°ģž ķŒŒķ‹°ėŠ” YouNiverseģ™€ Space ģ „ģ²“ģ—ģ„œ ķŒŒķ‹°ė„¼ ģ œź³µķ•©ė‹ˆė‹¤.
ė¬“ė£Œ ģƒˆė“¤
ź·øėž˜ģ„œ ėˆ„źµ¬ė“ ģ§€ - ė‚Øģž ė˜ėŠ” ģ—¬ģžź°€ 8 ģøģ¹˜ģžˆėŠ” Uposathaģ˜ ė•ėŖ©ģœ¼ė”œ ė¶€ģ—¬ ėœ ėˆ„źµ¬ ė“ , ė¹„ė‚œģ„ ė„˜ģ–“ģ„œ, ė¹„ė‚œģ„ ė„˜ģ–“ģ„œ ģƒģ‚°ģ ģœ¼ė”œ, ķ–‰ė³µģ„ ź²Ŗź³  ģžˆģŠµė‹ˆė‹¤.
ģž„ģ• ģøź³¼ ģ‹ė¬¼ ģ•¼ģ±„ģ™€ ė“œģ›Œķ”„ ź³¼ģ¼ šŸŽ šŸŠā™€ šŸŠā™€ ģˆ˜ģ˜ģ„ ģ‹œģž‘ķ•˜ģ§€ ģ•Šģ•„ģ•¼ķ•©ė‹ˆė‹¤. Ashokaģ™€ ź°™ģ€ ėƒ„ė¹„ė„¼ ź·¹ė³µķ•˜źø° ģœ„ķ•“ ė©ģ²­ķ•œ ėƒ„ė¹„ģ™€ ź°™ģ€ ėƒ„ė¹„ģ™€ ź°™ģ€ ėƒ„ė¹„ģ— źµ¶ģ£¼ė¦¼ģ„ ź·¹ė³µķ•˜ź³  źµ¶ģ£¼ė¦¼ģ„ ź·¹ė³µķ•˜ź³  źµ¶ģ£¼ė¦¼ģ„ ź·¹ė³µķ•˜ėŠ” ėƒ„ė¹„ė„¼ ź·¹ė³µķ•˜ź³  ģžˆģŠµė‹ˆė‹¤. ģ“ ķ˜„ģ‹¤ģ€ ė‹¤ģŒź³¼ ź°™ģŠµė‹ˆė‹¤.
ź³ ķ†µģ˜ ė ģø ź¶ź·¹ģ  ģø ķ–‰ė³µģ˜ ģµœź·¹.
ģ§€źµ¬ Nectorģ˜ ė“„ (Amudha Surabhi, ź³µźø°, ė¬¼, ķ™”ģž¬ & ź³µź°„ģ“ ģŒģ‹ģ„ ė§Œė“¤źø° ģœ„ķ•“ ź²°ķ•©ė©ė‹ˆė‹¤.
ė²ˆķ˜øź°€ģ—†ėŠ” ģ§€ź°ė „ź³¼ ė¹„ ź°ź°ģ ģø ģ”“ģž¬ėŠ” ģš°ė¦¬ź°€ ėعģ„ ģˆ˜ģžˆėŠ” ģ‚¶ź³¼ ė…øė™ģ„ ģ œź³µķ•©ė‹ˆė‹¤.
ģš°ė¦¬ź°€ ģ‚¶ģ„ ķ‚¤ģšø ģˆ˜ ģžˆė‹¤ėŠ” ź²ƒģ„ ģš°ė¦¬ėŠ” ģ˜ģ–‘ģ„ ėŠė¼ģ‹œź² ģŠµė‹ˆź¹Œ! ģ „ ģ„øź³„ģ˜ ėŖØė“  ģ‚¬ķšŒģ˜ ģ“ģµģ„ ģœ„ķ•“ģ„œėŠ” ģ˜ģ›ķ•œ ķ–‰ė³µģ„ ģµœģ¢… ėŖ©ķ‘œė”œ ėŒģ–“ė“¤ģ“ėŠ” ź²ƒģ“ ė¬“ģ—‡ģž…ė‹ˆź¹Œ?
ģ¹Øģ°©ķ•˜ź³ , ģ”°ģš©ķ•˜ź³ ,ģ£¼ģ˜, ģ„øģ‹¬ķ•œ & ė‘ė‡Œ ė§ˆģŒģ„ ź°€ģ§€ź³ ķ•©ģ‹œė‹¤.
ėŖØė“  ź²ƒģ“ ė³€ķ™”ķ•˜ź³  ģžˆėŠ”ģ§€ ėŖ…ķ™•ķ•˜ź²Œ ģ“ķ•“ķ•©ė‹ˆė‹¤.
“ė‘ė ¤ģ›€ģ”°ģ°Øė„ ė³“ģ‚“ģ˜ ė‘ė ¤ģ›€ģ—†ģ“ ė‘ė ¤ģ›Œķ•˜ģ§€ ģ•ŠģŠµė‹ˆė‹¤.
ź·øė ‡ė‹¤ė©“ ė‹¹ģ‹ ģ˜ ź¹Øģ–“ ė‚œ YouNiverseź°€ ģƒģ„±ė©ė‹ˆė‹¤.
youtube.com
ė§ˆģŒģœ¼ė”œ ķ–‰ė³µ ķ‰ķ™” ģ„±ź³µģ„ ė§Œė“œėŠ” ė°©ė²•, ėœ»ėŒ€ė”œ ķ˜„ģ‹¤ģ„ ģ°½ģ”°ķ•˜ė ¤ė©“, ģ˜¤ģ˜Øģœ¼ė”œ ķ–‰ė³µė§Œė“¤źø° - ė°˜ģ•¼ģ‹¬ź²½ ź°•ģ˜(ģ˜¤ģ˜Øģ˜ ģ“ķ•“)







DO GOODšŸ˜ŠPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants

53) Classical Japanese-古å…øēš„ćŖ悤ć‚æćƒŖć‚¢čŖž,




DO GOODšŸ˜ŠPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants


106) Classical Turkish-Klasik TĆ¼rk,







DO GOODšŸ˜ŠPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants


74) Classical Mongolian-Š”Š¾Š½Š³Š¾Š“Š¾Š³ ŠœŠ¾Š½Š³Š¾Š»,



DO GOODšŸ˜ŠPURIFY MIND-Awakened One To Create Awaken Universe among




 Tibetans in Exile












DO GOODšŸ˜ŠPURIFY MIND- Path for All Societies to Attain Eternal Bliss by propagating BUDDHA’S OWN WORDS
For The Gain of the Many and For the Welfare of the Many

After retiring from the ARDC, JC Vimalo seems to be a man in hurry. The corporate honcho, after a long innings at Aircraft Resaerch and Development is
busy chalking out his next course of action
for and has already firmed up partnership plans for his next interface with a
Free Online Agricultural Youniversity for Awakened Ashoka šŸŽ šŸ‰ šŸŒ Fruits &  šŸ„¦
šŸ«‘
šŸ„’
šŸ„•šŸ„— šŸŒ±šŸŖ“šŸŒ³Vegetables Growers Party throughout Your Youniverse and Space.










The
80-year-old JC Vimalo was in aeronautics for well over a three and half
decades, the country’s biggest aircraft company like the Maruti Car
manufacturers

He always thought of myself as a Free Online Agriculturalist

and feel that now is the time for doing just that,” JC says on
post-retirement plans. And he backs his conviction with concrete plans,
pointing out the loose-ends and possible weaknesses that the booming
Agricultural University is facing.













Free Online Agricultural University for Awakened Ashoka šŸŽ šŸ‰ šŸŒ Fruits & šŸ„¦šŸ«‘šŸ„’šŸ„•šŸ„— šŸŒ±šŸŖ“šŸŒ³Vegetables Growers Party throughout Your Youniverse and Space.
Free Birds šŸ¦ šŸ¦¢šŸ¦… mindful meditative šŸ§˜swimming šŸŠā€ā™‚ļø
So
whoever ā€” man or woman ā€”is endowed with the virtues of the
eight-factored Uposatha, having done meritorious deeds,productive of,
bliss, beyond reproach, goes to the heavenly state.
Should we not start swimming šŸŠā€ā™€ļø pools every where and for the disabled people and plant vegetables šŸ„— and dwarf fruit šŸŽ bearing plants like Ashoka the Great did & šŸŖ“
in pots to overcome Hunger the greatest ill,the greatest
suffering-conditionedness, said Awakened One knowing this reality at it
is:
Ultimate Happiness supreme that is the end of suffering.
Earth the Spring of Nector (Amudha Surabhi,air,water,fire&space Combine to make this food.
Numberless sentient and non sentient beings give their life & labor that we may eat.
May
we be nourished that we may nourish life! throughout the world for the
benefit of all societies & for them to attain Eternal Bliss as their
Final Goal ?
Letā€™s be calm, quiet, alert,attentive & have equanimity mind
with a clear understanding that everything is changing.
ā€œEven fear is frightened by the bodhisattvaā€™s fearlessness.
Then Your Awakened Youniverse is created.
Your Universe GIF - Your Universe GIFs
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Free Online Agricultural Youniversity for Awakened Ashoka šŸŽ šŸ‰ šŸŒ Fruits & šŸ„¦šŸ«‘šŸ„’šŸ„•šŸ„— šŸŒ±šŸŖ“šŸŒ³Vegetables Growers Party throughout Your Youniverse and Space.
Free Birds šŸ¦ šŸ¦¢šŸ¦… mindful meditative šŸ§˜swimming šŸŠā€ā™‚ļø
So
whoever ā€” man or woman ā€”is endowed with the virtues of the
eight-factored Uposatha, having done meritorious deeds,productive of,
bliss, beyond reproach, goes to the heavenly state.
Should we not start swimming šŸŠā€ā™€ļø pools every where and for the disabled people and plant vegetables šŸ„— and dwarf fruit šŸŽ bearing plants like Ashoka the Great did & šŸŖ“
in pots to overcome Hunger the greatest ill,the greatest
suffering-conditionedness, said Awakened One knowing this reality at it
is:
Ultimate Happiness supreme that is the end of suffering.
Earth the Spring of Nector (Amudha Surabhi,air,water,fire&space Combine to make this food.
Numberless sentient and non sentient beings give their life & labor that we may eat.
May
we be nourished that we may nourish life! throughout the world for the
benefit of all societies & for them to attain Eternal Bliss as their
Final Goal ?
Letā€™s be calm, quiet, alert,attentive & have equanimity mind
with a clear understanding that everything is changing.
ā€œEven fear is frightened by the bodhisattvaā€™s fearlessness.
Then Your Awakened Youniverse is created.
Your Universe GIF - Your Universe GIFs
Virtual Nature 360Ā° - 5.7K Nature Meditation for Oculus Quest



The aircraft
and Space in the Youniverse is set to expand  in the coming
years and this would require more hangars and airstrips to plant Vegetables and fruit bearing plants and trees

“It will have joint ventures across the Youniverse to provide this infrastructure and it would be at a far lesser
cost.

People would forge partnerships and joint ventures with
like-minded Youniversites  in various parts of the worls to spread the
network.. 


 ”A core team is
already in place, which also includes people from abroad who have been
part of such multi-brand Youniuversity.

While initially the outlets will focus on spares and service, it will expand to sales of new small aircrafts,  accessories and even second-hand aircrafts in the coming years.

“We
plan to have the first couple of units operational by the end of this
year,



full list of Theravada Tipitaka websites,blogs, with their contact
G
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