Free Online FOOD for MIND & HUNGER - DO GOOD š PURIFY MIND.To live like free birds š¦ š¦¢ š¦
grow fruits š š š„ š„ š š š š š š š„ vegetables š„¦ š„ š„ š„¬ š„ š š„ š š« š
š š§
š š š„ š„ š½ š š« š³ š š š„„ šµ š š° š§š§ š« š
š š«Plants š±in pots šŖ“ along with Meditative Mindful Swimming šāāļø to Attain NIBBÄNA the Eternal Bliss.
Kushinara NIBBÄNA Bhumi Pagoda White Home, Puniya Bhumi Bengaluru, Prabuddha Bharat International.
01/23/08
55 Buddha’s Own Words
ššš¢š¢šš 4355 Thu 24 Feb 2022
DO GOOD
PURIFY MIND- Path for All Societies to Attain Eternal Bliss by propagating BUDDHA’S OWN WORDS
PURIFY MIND- Path for All Societies to Attain Eternal Bliss by propagating BUDDHA’S OWN WORDS
For The Gain of the Many and For the Welfare of the Many
After retiring from the ARDC, JC Vimalo seems to be a man in hurry. The corporate honcho, after a long innings at Aircraft Resaerch and Development is
busy chalking out his next course of action for and has already firmed up partnership plans for his next interface with a
š±
Vegetables Growers Party throughout Your Youniverse and Space.
busy chalking out his next course of action for and has already firmed up partnership plans for his next interface with a
Free Online Agricultural Youniversity for Awakened Ashoka š š š Fruits & 
š±Vegetables Growers Party throughout Your Youniverse and Space.Dr B.R.Ambedkar thundered āMain Bharat Baudhmay karunga.ā (I will make this country Buddhist)
A
wonderful explanation of how perceptions turn into actions, further
awakened by the simile of the blazing torch. Remain diligently mindful
to dispel unwholesome thoughts!
wonderful explanation of how perceptions turn into actions, further
awakened by the simile of the blazing torch. Remain diligently mindful
to dispel unwholesome thoughts!
Just
as,if a man dropped a burning torch in a thicket of dry grass and if he
would extinguish it quickly with his hands & feet,then,the beings
living in the thicket of dry grass would not undergo misfortune &
misery; in the same way, if an ascetic or a brahman abandons thus
quickly an inappropriate perception arisen in him,if he dispels
it,suppresses it,brings it to its cessation,he dwells in well-being in
visible phenomena,without vexation,without agitation, without fever;
& at the breakup of the body,after death,a good destination can be
expected.
as,if a man dropped a burning torch in a thicket of dry grass and if he
would extinguish it quickly with his hands & feet,then,the beings
living in the thicket of dry grass would not undergo misfortune &
misery; in the same way, if an ascetic or a brahman abandons thus
quickly an inappropriate perception arisen in him,if he dispels
it,suppresses it,brings it to its cessation,he dwells in well-being in
visible phenomena,without vexation,without agitation, without fever;
& at the breakup of the body,after death,a good destination can be
expected.
—————
English
Tree >> Sutta Piį¹aka >> Saį¹yutta NikÄya >> NidÄna Saį¹yutta
SN 14.12 (S ii 150)
SanidÄna Sutta
ā With a cause ā
[sa+nidÄna]
The (sutta) opening at SÄvatthÄ«.{n}
A
thought of sensuality, bhikkhus, arises with a cause, not without a
cause; a thought of ill-will arises with a cause, not without a cause; a
thought of violence arises with a cause, not without a cause. And how,
bhikkhus, does a thought of sensuality arise with a cause, not without a
cause; a thought of ill-will arise with a cause, not without a cause; a
thought of violence arise with a cause, not without a cause?
thought of sensuality, bhikkhus, arises with a cause, not without a
cause; a thought of ill-will arises with a cause, not without a cause; a
thought of violence arises with a cause, not without a cause. And how,
bhikkhus, does a thought of sensuality arise with a cause, not without a
cause; a thought of ill-will arise with a cause, not without a cause; a
thought of violence arise with a cause, not without a cause?
On
account of the element of sensuality, bhikkhus, arises a perception of
sensuality, on account of a perception of sensuality arises an intention
of sensuality, on account of an intention of sensuality arises a desire
of sensuality, on account of a desire of sensuality arises an ardor of
sensuality, on account of an ardor of sensuality arises a quest of
sensuality. For the sake of a quest of sensuality, bhikkhus, an
uninstructed ordinary individual conducts himself erroneously in three
ways: in body, in speech and in mind.
account of the element of sensuality, bhikkhus, arises a perception of
sensuality, on account of a perception of sensuality arises an intention
of sensuality, on account of an intention of sensuality arises a desire
of sensuality, on account of a desire of sensuality arises an ardor of
sensuality, on account of an ardor of sensuality arises a quest of
sensuality. For the sake of a quest of sensuality, bhikkhus, an
uninstructed ordinary individual conducts himself erroneously in three
ways: in body, in speech and in mind.
On
account of the element of ill-will, bhikkhus, arises a perception of
ill-will, on account of a perception of ill-will arises an intention of
ill-will, on account of an intention of ill-will arises a desire of
ill-will, on account of a desire of ill-will arises an ardor of
ill-will, on account of an ardor of ill-will arises a quest of ill-will.
For the sake of a quest of ill-will, bhikkhus, an uninstructed ordinary
individual conducts himself erroneously in three ways: in body, in
speech and in mind.
account of the element of ill-will, bhikkhus, arises a perception of
ill-will, on account of a perception of ill-will arises an intention of
ill-will, on account of an intention of ill-will arises a desire of
ill-will, on account of a desire of ill-will arises an ardor of
ill-will, on account of an ardor of ill-will arises a quest of ill-will.
For the sake of a quest of ill-will, bhikkhus, an uninstructed ordinary
individual conducts himself erroneously in three ways: in body, in
speech and in mind.
On
account of the element of violence, bhikkhus, arises a perception of
violence, on account of a perception of violence arises an intention of
violence, on account of an intention of violence arises a desire of
violence, on account of a desire of violence arises an ardor of
violence, on account of an ardor of violence arises a quest of violence.
For the sake of a quest of violence, bhikkhus, an uninstructed ordinary
individual conducts himself erroneously in three ways: in body, in
speech and in mind.
account of the element of violence, bhikkhus, arises a perception of
violence, on account of a perception of violence arises an intention of
violence, on account of an intention of violence arises a desire of
violence, on account of a desire of violence arises an ardor of
violence, on account of an ardor of violence arises a quest of violence.
For the sake of a quest of violence, bhikkhus, an uninstructed ordinary
individual conducts himself erroneously in three ways: in body, in
speech and in mind.
Just
as, bhikkhus, if a man dropped a burning torch in a thicket of dry
grass and if he would not extinguish it quickly with his hands and feet,
then, bhikkhus, the beings living in the thicket of dry grass would
undergo misfortune and misery; in the same way, bhikkhus, if an ascetic
or a brahman does not abandon thus quickly an inappropriate perception
arisen in him, if he doesn’t dispel it, suppress it, bring it to its
cessation, he dwells in suffering in visible phenomena, vexed, agitated,
in fever; and at the breakup of the body, after death, a bad
destination can be expected.
as, bhikkhus, if a man dropped a burning torch in a thicket of dry
grass and if he would not extinguish it quickly with his hands and feet,
then, bhikkhus, the beings living in the thicket of dry grass would
undergo misfortune and misery; in the same way, bhikkhus, if an ascetic
or a brahman does not abandon thus quickly an inappropriate perception
arisen in him, if he doesn’t dispel it, suppress it, bring it to its
cessation, he dwells in suffering in visible phenomena, vexed, agitated,
in fever; and at the breakup of the body, after death, a bad
destination can be expected.
A
thought of renunciation, bhikkhus, arises with a cause, not without a
cause; a thought of non-ill-will arises with a cause, not without a
cause; a thought of non-violence arises with a cause, not without a
cause. And how, bhikkhus, does a thought of renunciation arise with a
cause, not without a cause; a thought of non-ill-will arise with a
cause, not without a cause; a thought of non-violence arise with a
cause, not without a cause?
thought of renunciation, bhikkhus, arises with a cause, not without a
cause; a thought of non-ill-will arises with a cause, not without a
cause; a thought of non-violence arises with a cause, not without a
cause. And how, bhikkhus, does a thought of renunciation arise with a
cause, not without a cause; a thought of non-ill-will arise with a
cause, not without a cause; a thought of non-violence arise with a
cause, not without a cause?
On
account of the element of renunciation, bhikkhus, arises a perception
of renunciation, on account of a perception of renunciation arises an
intention of renunciation, on account of an intention of renunciation
arises a desire of renunciation, on account of a desire of renunciation
arises an ardor of renunciation, on account of an ardor of renunciation
arises a quest of renunciation. For the sake of a quest of renunciation,
bhikkhus, an instructed noble disciple conducts himself correctly in
three ways: in body, in speech and in mind.
account of the element of renunciation, bhikkhus, arises a perception
of renunciation, on account of a perception of renunciation arises an
intention of renunciation, on account of an intention of renunciation
arises a desire of renunciation, on account of a desire of renunciation
arises an ardor of renunciation, on account of an ardor of renunciation
arises a quest of renunciation. For the sake of a quest of renunciation,
bhikkhus, an instructed noble disciple conducts himself correctly in
three ways: in body, in speech and in mind.
On
account of the element of non-ill-will, bhikkhus, arises a perception
of non-ill-will, on account of a perception of non-ill-will arises an
intention of non-ill-will, on account of an intention of non-ill-will
arises a desire of non-ill-will, on account of a desire of non-ill-will
arises an ardor of non-ill-will, on account of an ardor of non-ill-will
arises a quest of non-ill-will. For the sake of a quest of non-ill-will,
bhikkhus, an instructed noble disciple conducts himself correctly in
three ways: in body, in speech and in mind.
account of the element of non-ill-will, bhikkhus, arises a perception
of non-ill-will, on account of a perception of non-ill-will arises an
intention of non-ill-will, on account of an intention of non-ill-will
arises a desire of non-ill-will, on account of a desire of non-ill-will
arises an ardor of non-ill-will, on account of an ardor of non-ill-will
arises a quest of non-ill-will. For the sake of a quest of non-ill-will,
bhikkhus, an instructed noble disciple conducts himself correctly in
three ways: in body, in speech and in mind.
On
account of the element of non-violence, bhikkhus, arises a perception
of non-violence, on account of a perception of non-violence arises an
intention of non-violence, on account of an intention of non-violence
arises a desire of non-violence, on account of a desire of non-violence
arises an ardor of non-violence, on account of an ardor of non-violence
arises a quest of non-violence. For the sake of a quest of non-violence,
bhikkhus, an instructed noble disciple conducts himself correctly in
three ways: in body, in speech and in mind.
account of the element of non-violence, bhikkhus, arises a perception
of non-violence, on account of a perception of non-violence arises an
intention of non-violence, on account of an intention of non-violence
arises a desire of non-violence, on account of a desire of non-violence
arises an ardor of non-violence, on account of an ardor of non-violence
arises a quest of non-violence. For the sake of a quest of non-violence,
bhikkhus, an instructed noble disciple conducts himself correctly in
three ways: in body, in speech and in mind.
Just
as, bhikkhus, if a man dropped a burning torch in a thicket of dry
grass and if he would extinguish it quickly with his hands and feet,
then, bhikkhus, the beings living in the thicket of dry grass would not
undergo misfortune and misery; in the same way, bhikkhus, if an ascetic
or a brahman abandons thus quickly an inappropriate perception arisen in
him, if he dispels it, suppresses it, brings it to its cessation, he
dwells in well-being in visible phenomena, without vexation, without
agitation, without fever; and at the breakup of the body, after death, a
good destination can be expected.
as, bhikkhus, if a man dropped a burning torch in a thicket of dry
grass and if he would extinguish it quickly with his hands and feet,
then, bhikkhus, the beings living in the thicket of dry grass would not
undergo misfortune and misery; in the same way, bhikkhus, if an ascetic
or a brahman abandons thus quickly an inappropriate perception arisen in
him, if he dispels it, suppresses it, brings it to its cessation, he
dwells in well-being in visible phenomena, without vexation, without
agitation, without fever; and at the breakup of the body, after death, a
good destination can be expected.
PÄįø·i
SÄvatthinidÄnaį¹.
SanidÄnaį¹,
bhikkhave, uppajjati kÄmavitakko, no anidÄnaį¹; sanidÄnaį¹ uppajjati
byÄpÄda-vitakko, no anidÄnaį¹; sanidÄnaį¹ uppajjati vihiį¹sÄ-vitakko, no
anidÄnaį¹. KathaƱca, bhikkhave, sanidÄnaį¹ uppajjati kÄmavitakko, no
anidÄnaį¹; sanidÄnaį¹ uppajjati byÄpÄda-vitakko, no anidÄnaį¹; sanidÄnaį¹
uppajjati vihiį¹sÄ-vitakko, no anidÄnaį¹?
bhikkhave, uppajjati kÄmavitakko, no anidÄnaį¹; sanidÄnaį¹ uppajjati
byÄpÄda-vitakko, no anidÄnaį¹; sanidÄnaį¹ uppajjati vihiį¹sÄ-vitakko, no
anidÄnaį¹. KathaƱca, bhikkhave, sanidÄnaį¹ uppajjati kÄmavitakko, no
anidÄnaį¹; sanidÄnaį¹ uppajjati byÄpÄda-vitakko, no anidÄnaį¹; sanidÄnaį¹
uppajjati vihiį¹sÄ-vitakko, no anidÄnaį¹?
KÄmadhÄtuį¹,
bhikkhave, paį¹icca uppajjati kÄmasaƱƱÄ, kÄmasaƱƱaį¹ paį¹icca uppajjati
kÄmasaį¹ kappo, kÄmasaį¹ kappaį¹ paį¹icca uppajjati kÄmacĀ·chando,
kÄmacĀ·chandaį¹ paį¹icca uppajjati kÄmapariįø·Äho, kÄmapariįø·Ähaį¹ paį¹icca
uppajjati kÄmapariyesanÄ. KÄmapariyesanaį¹, bhikkhave, pariyesamÄno
assutavÄ puthujjano tÄ«hi į¹hÄnehi micchÄ paį¹ipajjati: kÄyena, vÄcÄya,
manasÄ.
bhikkhave, paį¹icca uppajjati kÄmasaƱƱÄ, kÄmasaƱƱaį¹ paį¹icca uppajjati
kÄmasaį¹ kappo, kÄmasaį¹ kappaį¹ paį¹icca uppajjati kÄmacĀ·chando,
kÄmacĀ·chandaį¹ paį¹icca uppajjati kÄmapariįø·Äho, kÄmapariįø·Ähaį¹ paį¹icca
uppajjati kÄmapariyesanÄ. KÄmapariyesanaį¹, bhikkhave, pariyesamÄno
assutavÄ puthujjano tÄ«hi į¹hÄnehi micchÄ paį¹ipajjati: kÄyena, vÄcÄya,
manasÄ.
ByÄpÄdadhÄtuį¹,
bhikkhave, paį¹icca uppajjati byÄpÄda-saƱƱÄ, byÄpÄda-saƱƱaį¹ paį¹icca
uppajjati byÄpÄda-saį¹ kappo, byÄpÄda-saį¹ kappaį¹ paį¹icca uppajjati
byÄpÄda-cĀ·chando, byÄpÄda-cĀ·chandaį¹ paį¹icca uppajjati byÄpÄda-pariįø·Äho,
byÄpÄda-pariįø·Ähaį¹ paį¹icca uppajjati byÄpÄda-pariyesanÄ.
ByÄpÄdapariyesanaį¹, bhikkhave, pariyesamÄno assutavÄ puthujjano tÄ«hi
į¹hÄnehi micchÄ paį¹ipajjati: kÄyena, vÄcÄya, manasÄ.
bhikkhave, paį¹icca uppajjati byÄpÄda-saƱƱÄ, byÄpÄda-saƱƱaį¹ paį¹icca
uppajjati byÄpÄda-saį¹ kappo, byÄpÄda-saį¹ kappaį¹ paį¹icca uppajjati
byÄpÄda-cĀ·chando, byÄpÄda-cĀ·chandaį¹ paį¹icca uppajjati byÄpÄda-pariįø·Äho,
byÄpÄda-pariįø·Ähaį¹ paį¹icca uppajjati byÄpÄda-pariyesanÄ.
ByÄpÄdapariyesanaį¹, bhikkhave, pariyesamÄno assutavÄ puthujjano tÄ«hi
į¹hÄnehi micchÄ paį¹ipajjati: kÄyena, vÄcÄya, manasÄ.
Vihiį¹sÄdhÄtuį¹,
bhikkhave, paį¹icca uppajjati vihiį¹sÄ-saƱƱÄ; vihiį¹sÄ-saƱƱaį¹ paį¹icca
uppajjati vihiį¹sÄ-saį¹ kappo, vihiį¹sÄ-saį¹ kappaį¹ paį¹icca uppajjati
vihiį¹sÄ-cĀ·chando, vihiį¹sÄ-cĀ·chandaį¹ paį¹icca uppajjati vihiį¹sÄ-pariįø·Äho,
vihiį¹sÄ-pariįø·Ähaį¹ paį¹icca uppajjati vihiį¹sÄ-pariyesanÄ.
Vihiį¹sÄpariyesanaį¹, bhikkhave, pariyesamÄno assutavÄ puthujjano tÄ«hi
į¹hÄnehi micchÄ paį¹ipajjati: kÄyena, vÄcÄya, manasÄ.
bhikkhave, paį¹icca uppajjati vihiį¹sÄ-saƱƱÄ; vihiį¹sÄ-saƱƱaį¹ paį¹icca
uppajjati vihiį¹sÄ-saį¹ kappo, vihiį¹sÄ-saį¹ kappaį¹ paį¹icca uppajjati
vihiį¹sÄ-cĀ·chando, vihiį¹sÄ-cĀ·chandaį¹ paį¹icca uppajjati vihiį¹sÄ-pariįø·Äho,
vihiį¹sÄ-pariįø·Ähaį¹ paį¹icca uppajjati vihiį¹sÄ-pariyesanÄ.
Vihiį¹sÄpariyesanaį¹, bhikkhave, pariyesamÄno assutavÄ puthujjano tÄ«hi
į¹hÄnehi micchÄ paį¹ipajjati: kÄyena, vÄcÄya, manasÄ.
SeyyathÄpi,
bhikkhave, puriso Ädittaį¹ tiį¹ukkaį¹ sukkhe tiį¹adÄye nikkhipeyya, no ce
hatthehi ca pÄdehi ca khippameva nibbÄpeyya, evaƱhi, bhikkhave, ye
tiį¹akaį¹į¹hanissitÄ pÄį¹Ä te anayabyasanaį¹ Äpajjeyyuį¹; evameva kho,
bhikkhave, yo hi koci samaį¹o vÄ brÄhmaį¹o vÄ uppannaį¹ visamagataį¹ saƱƱaį¹
na khippameva pajahati vinodeti byantÄ«karoti anabhÄvaį¹ gameti, so diį¹į¹he
ceva dhamme dukkhaį¹ viharati savighÄtaį¹ saupÄyÄsaį¹ sapariįø·Ähaį¹; kÄyassa
ca bhedÄ paraį¹ maraį¹Ä duggati pÄį¹ikaį¹ khÄ.
bhikkhave, puriso Ädittaį¹ tiį¹ukkaį¹ sukkhe tiį¹adÄye nikkhipeyya, no ce
hatthehi ca pÄdehi ca khippameva nibbÄpeyya, evaƱhi, bhikkhave, ye
tiį¹akaį¹į¹hanissitÄ pÄį¹Ä te anayabyasanaį¹ Äpajjeyyuį¹; evameva kho,
bhikkhave, yo hi koci samaį¹o vÄ brÄhmaį¹o vÄ uppannaį¹ visamagataį¹ saƱƱaį¹
na khippameva pajahati vinodeti byantÄ«karoti anabhÄvaį¹ gameti, so diį¹į¹he
ceva dhamme dukkhaį¹ viharati savighÄtaį¹ saupÄyÄsaį¹ sapariįø·Ähaį¹; kÄyassa
ca bhedÄ paraį¹ maraį¹Ä duggati pÄį¹ikaį¹ khÄ.
SanidÄnaį¹,
bhikkhave, uppajjati nekkhammavitakko, no anidÄnaį¹; sanidÄnaį¹ uppajjati
abyÄpÄda-vitakko, no anidÄnaį¹; sanidÄnaį¹ uppajjati avihiį¹sÄ-vitakko, no
anidÄnaį¹. KathaƱca, bhikkhave, sanidÄnaį¹ uppajjati nekkhammavitakko, no
anidÄnaį¹; sanidÄnaį¹ uppajjati abyÄpÄda-vitakko, no anidÄnaį¹; sanidÄnaį¹
uppajjati avihiį¹sÄ-vitakko, no anidÄnaį¹?
bhikkhave, uppajjati nekkhammavitakko, no anidÄnaį¹; sanidÄnaį¹ uppajjati
abyÄpÄda-vitakko, no anidÄnaį¹; sanidÄnaį¹ uppajjati avihiį¹sÄ-vitakko, no
anidÄnaį¹. KathaƱca, bhikkhave, sanidÄnaį¹ uppajjati nekkhammavitakko, no
anidÄnaį¹; sanidÄnaį¹ uppajjati abyÄpÄda-vitakko, no anidÄnaį¹; sanidÄnaį¹
uppajjati avihiį¹sÄ-vitakko, no anidÄnaį¹?
Nekkhamma-dhÄtuį¹,
bhikkhave, paį¹icca uppajjati nekkhamma-saƱƱÄ, nekkhamma-saƱƱaį¹ paį¹icca
uppajjati nekkhamma-saį¹ kappo, nekkhamma-saį¹ kappaį¹ paį¹icca uppajjati
nekkhamma-cĀ·chando, nekkhamma-cĀ·chandaį¹ paį¹icca uppajjati
nekkhamma-pariįø·Äho, nekkhamma-pariįø·Ähaį¹ paį¹icca uppajjati
nekkhamma-pariyesanÄ. Nekkhamma-pariyesanaį¹, bhikkhave, pariyesamÄno
sutavÄ ariyaĀ·sÄvako tÄ«hi į¹hÄnehi sammÄ paį¹ipajjati: kÄyena, vÄcÄya,
manasÄ.
bhikkhave, paį¹icca uppajjati nekkhamma-saƱƱÄ, nekkhamma-saƱƱaį¹ paį¹icca
uppajjati nekkhamma-saį¹ kappo, nekkhamma-saį¹ kappaį¹ paį¹icca uppajjati
nekkhamma-cĀ·chando, nekkhamma-cĀ·chandaį¹ paį¹icca uppajjati
nekkhamma-pariįø·Äho, nekkhamma-pariįø·Ähaį¹ paį¹icca uppajjati
nekkhamma-pariyesanÄ. Nekkhamma-pariyesanaį¹, bhikkhave, pariyesamÄno
sutavÄ ariyaĀ·sÄvako tÄ«hi į¹hÄnehi sammÄ paį¹ipajjati: kÄyena, vÄcÄya,
manasÄ.
AbyÄpÄda-dhÄtuį¹,
bhikkhave, paį¹icca uppajjati abyÄpÄda-saƱƱÄ, abyÄpÄda-saƱƱaį¹ paį¹icca
uppajjati abyÄpÄda-saį¹ kappo, abyÄpÄda-saį¹ kappaį¹ paį¹icca uppajjati
abyÄpÄda-cĀ·chando, abyÄpÄda-cĀ·chandaį¹ paį¹icca uppajjati
abyÄpÄda-pariįø·Äho, abyÄpÄda-pariįø·Ähaį¹ paį¹icca uppajjati
abyÄpÄda-pariyesanÄ. AbyÄpÄda-pariyesanaį¹, bhikkhave, pariyesamÄno
sutavÄ ariyaĀ·sÄvako tÄ«hi į¹hÄnehi sammÄ paį¹ipajjati: kÄyena, vÄcÄya,
manasÄ.
bhikkhave, paį¹icca uppajjati abyÄpÄda-saƱƱÄ, abyÄpÄda-saƱƱaį¹ paį¹icca
uppajjati abyÄpÄda-saį¹ kappo, abyÄpÄda-saį¹ kappaį¹ paį¹icca uppajjati
abyÄpÄda-cĀ·chando, abyÄpÄda-cĀ·chandaį¹ paį¹icca uppajjati
abyÄpÄda-pariįø·Äho, abyÄpÄda-pariįø·Ähaį¹ paį¹icca uppajjati
abyÄpÄda-pariyesanÄ. AbyÄpÄda-pariyesanaį¹, bhikkhave, pariyesamÄno
sutavÄ ariyaĀ·sÄvako tÄ«hi į¹hÄnehi sammÄ paį¹ipajjati: kÄyena, vÄcÄya,
manasÄ.
Avihiį¹sÄ-dhÄtuį¹,
bhikkhave, paį¹icca uppajjati avihiį¹sÄ-saƱƱÄ, avihiį¹sÄ-saƱƱaį¹ paį¹icca
uppajjati avihiį¹sÄ-saį¹ kappo, avihiį¹sÄ-saį¹ kappaį¹ paį¹icca uppajjati
avihiį¹sÄ-chando, avihiį¹sÄ-chandaį¹ paį¹icca uppajjati avihiį¹sÄ-pariįø·Äho,
avihiį¹sÄ-pariįø·Ähaį¹ paį¹icca uppajjati avihiį¹sÄ-pariyesanÄ.
Avihiį¹sÄ-pariyesanaį¹, bhikkhave, pariyesamÄno sutavÄ ariyaĀ·sÄvako tÄ«hi
į¹hÄnehi sammÄ paį¹ipajjati: kÄyena, vÄcÄya, manasÄ.
bhikkhave, paį¹icca uppajjati avihiį¹sÄ-saƱƱÄ, avihiį¹sÄ-saƱƱaį¹ paį¹icca
uppajjati avihiį¹sÄ-saį¹ kappo, avihiį¹sÄ-saį¹ kappaį¹ paį¹icca uppajjati
avihiį¹sÄ-chando, avihiį¹sÄ-chandaį¹ paį¹icca uppajjati avihiį¹sÄ-pariįø·Äho,
avihiį¹sÄ-pariįø·Ähaį¹ paį¹icca uppajjati avihiį¹sÄ-pariyesanÄ.
Avihiį¹sÄ-pariyesanaį¹, bhikkhave, pariyesamÄno sutavÄ ariyaĀ·sÄvako tÄ«hi
į¹hÄnehi sammÄ paį¹ipajjati: kÄyena, vÄcÄya, manasÄ.
SeyyathÄpi,
bhikkhave, puriso Ädittaį¹ tiį¹ukkaį¹ sukkhe tiį¹adÄye nikkhipeyya; tamenaį¹
hatthehi ca pÄdehi ca khippameva nibbÄpeyya. EvaƱhi, bhikkhave, ye
tiį¹akaį¹į¹hanissitÄ pÄį¹Ä te na anayabyasanaį¹ Äpajjeyyuį¹. Evameva kho,
bhikkhave, yo hi koci samaį¹o vÄ brÄhmaį¹o vÄ uppannaį¹ visamagataį¹ saƱƱaį¹
khippameva pajahati vinodeti byantÄ«karoti anabhÄvaį¹ gameti, so diį¹į¹he
ceva dhamme sukhaį¹ viharati avighÄtaį¹ anupÄyÄsaį¹ apariįø·Ähaį¹; kÄyassa ca
bhedÄ paraį¹ maraį¹Ä sugati pÄį¹ikaį¹ khÄ ti.
bhikkhave, puriso Ädittaį¹ tiį¹ukkaį¹ sukkhe tiį¹adÄye nikkhipeyya; tamenaį¹
hatthehi ca pÄdehi ca khippameva nibbÄpeyya. EvaƱhi, bhikkhave, ye
tiį¹akaį¹į¹hanissitÄ pÄį¹Ä te na anayabyasanaį¹ Äpajjeyyuį¹. Evameva kho,
bhikkhave, yo hi koci samaį¹o vÄ brÄhmaį¹o vÄ uppannaį¹ visamagataį¹ saƱƱaį¹
khippameva pajahati vinodeti byantÄ«karoti anabhÄvaį¹ gameti, so diį¹į¹he
ceva dhamme sukhaį¹ viharati avighÄtaį¹ anupÄyÄsaį¹ apariįø·Ähaį¹; kÄyassa ca
bhedÄ paraį¹ maraį¹Ä sugati pÄį¹ikaį¹ khÄ ti.
Grow Broccoli 
capsicum
cucumber 
carrot 
Beans
vegetables in pots
& dwarf fruit 
bearing
plants & trees 
all over the world 
& be happy 
& proud
like an elephant 
like what Sujata 
who fed hungry Buddha, Manimegali who fed the poor
with her Amudha Surabhi, Ashoka the Great 
all over his empire. Maha Mayawati 
Ms Maha Mayawati Dares BJP To Hold Polls Using Ballot Papers said she will bring back Ashokan
rule by changing the face of the country first.
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ą°®ą±ą°”ą°¾ ą°øą±ą°°ą°¾ą°ą°æ, ą°ą°¾ą°²ą°æ, ą°Øą±ą°°ą±, ą°
ą°ą±ą°Øą°æ & ą°øą±ą°Ŗą±ą°øą± ą° ą°ą°¹ą°¾ą°°ą°¾ą°Øą±ą°Øą°æ ą°¤ą°Æą°¾ą°°ą± ą°ą±ą°Æą°”ą°¾ą°Øą°æą°ą°æ ą°®ą°æą°³ą°æą°¤ą°.
ą°øą°ą°ą±ą°Æą°¾ą°Ŗą°°ą°®ą±ą°Ø ą°øą°ą°¹ą°¾ą°ą°¤ ą°®ą°°ą°æą°Æą± ą°ą±ą°ą°¾ą°Øą°®ą°¾ą°¤ą±ą°°ą°Ŗą± ą°ą±ą°µą±ą°² ą°µą°¾ą°°ą°æ ą°ą±ą°µą°æą°¤ą°¾ą°Øą±ą°Øą°æ ą°®ą°°ą°æą°Æą± ą°ą°¾ą°°ą±ą°®ą°æą°ą°Øą± ą°®ą±ą°®ą± ą°¤ą°æą°Øą°µą°ą±ą°ą±.
ą°®ą±ą°®ą±
ą°ą±ą°µą°Øą°¶ą±ą°²ą°æą°Øą°æ ą°Ŗą±ą°·ą°æą°ą°ą°µą°ą±ą°ą°Øą°æ ą°®ą±ą°®ą± ą°Ŗą±ą°·ą°æą°ą°ą°¾ą°®ą±! ą° ą°Øą±ą°Øą°æ ą°øą°®ą°¾ą°ą°¾ą°² ą°Ŗą±ą°°ą°Æą±ą°ą°Øą° ą°ą±ą°øą°
ą°Ŗą±ą°°ą°Ŗą°ą°ą°µą±ą°Æą°¾ą°Ŗą±ą°¤ą°ą°ą°¾ ą°®ą°°ą°æą°Æą± ą°µą°¾ą°°ą°æ ą°¤ą±ą°¦ą°æ ą°²ą°ą±ą°·ą±ą°Æą°ą°ą°¾ ą°¶ą°¾ą°¶ą±ą°µą°¤ą°®ą±ą°Ø ą°ą°Øą°ą°¦ą° ą°øą°¾ą°§ą°æą°ą°ą°”ą°¾ą°Øą°æą°ą°æ
ą°µą°¾ą°°ą°æą°ą°æ?
ą°ą±ą°µą°Øą°¶ą±ą°²ą°æą°Øą°æ ą°Ŗą±ą°·ą°æą°ą°ą°µą°ą±ą°ą°Øą°æ ą°®ą±ą°®ą± ą°Ŗą±ą°·ą°æą°ą°ą°¾ą°®ą±! ą° ą°Øą±ą°Øą°æ ą°øą°®ą°¾ą°ą°¾ą°² ą°Ŗą±ą°°ą°Æą±ą°ą°Øą° ą°ą±ą°øą°
ą°Ŗą±ą°°ą°Ŗą°ą°ą°µą±ą°Æą°¾ą°Ŗą±ą°¤ą°ą°ą°¾ ą°®ą°°ą°æą°Æą± ą°µą°¾ą°°ą°æ ą°¤ą±ą°¦ą°æ ą°²ą°ą±ą°·ą±ą°Æą°ą°ą°¾ ą°¶ą°¾ą°¶ą±ą°µą°¤ą°®ą±ą°Ø ą°ą°Øą°ą°¦ą° ą°øą°¾ą°§ą°æą°ą°ą°”ą°¾ą°Øą°æą°ą°æ
ą°µą°¾ą°°ą°æą°ą°æ?
ą°²ą±ą°ą± ą°Æą±ą°ą±ą° ą°Ŗą±ą°°ą°¶ą°¾ą°ą°¤ą°¤, ą°Øą°æą°¶ą±ą°¶ą°¬ą±ą°¦, ą°¹ą±ą°ą±ą°ą°°ą°æą°, ą°¶ą±ą°°ą°¦ą±ą°§ą°ą°² & equanimity ą°®ą°Øą°øą±ą°øą± ą°ą°²ą°æą°ą°æ
ą°Ŗą±ą°°ą°¤ą°æą°¦ą± ą°®ą°¾ą°°ą±ą°¤ą±ą°Øą±ą°Ø ą°ą° ą°øą±ą°Ŗą°·ą±ą°ą°®ą±ą°Ø ą°
ą°µą°ą°¾ą°¹ą°Øą°¤ą±.
“ą°ą°Æą°®ą± ą°ą±ą°”ą°¾ ą°¬ą±ą°§ą°æą°øą°¤ą±ą°µą°¾ ą°Æą±ą°ą±ą° ą°Øą°æą°°ą±ą°ą°Æą°¤ą°¤ą± ą°ą°Æą°Ŗą°”ą°æą°ą°¦ą°æ.
ą°
ą°Ŗą±ą°Ŗą±ą°”ą± ą°®ą± ą°ą°¾ą°ą±ą°¤ą°®ą±ą°Ø ą°Æą±ą°Øą°æą°µą±ą°øą± ą°øą±ą°·ą±ą°ą°æą°ą°ą°¬ą°”ą±ą°¤ą±ą°ą°¦ą°æ.
DO GOOD
PURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
109) Classical Urdu- Ś©ŁŲ§Ų³ŪŚ©Ū Ų§Ų±ŲÆŁ
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
PURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
ŲŖŁ
Ų§Ł
Ł
Ų¹Ų§Ų“Ų±ŁŚŗ Ś©Ū ŁŲ¦Ū DO GOODPURIFY MIND- Ų±Ų§Ū ŲØŲÆŚ¾ Ś©Ū Ų§Ł¾ŁŪ Ų§ŁŁŲ§Ųø Ś©Ū ŲŖŲØŁŪŲŗ Ś©Ū Ų·Ų±Ł Ų³Ū Ų§ŲØŲÆŪ ŁŁŲ§Ų Ś©Ū ŁŪŪ
PURIFY MIND- Ų±Ų§Ū ŲØŲÆŚ¾ Ś©Ū Ų§Ł¾ŁŪ Ų§ŁŁŲ§Ųø Ś©Ū ŲŖŲØŁŪŲŗ Ś©Ū Ų·Ų±Ł Ų³Ū Ų§ŲØŲÆŪ ŁŁŲ§Ų Ś©Ū ŁŪŪŚ©Ų¦Ū Ś©Ū Ł
ŁŲ§ŲÆ Ś©Ū ŁŲ¦Ū Ų§ŁŲ± ŲØŪŲŖ Ų³Ū ŁŁŚÆŁŚŗ Ś©Ū ŲØŪŲØŁŲÆ Ś©Ū ŁŲ¦Ū
ARDC
Ų³Ū Ų±ŪŁ¹Ų§Ų¦Ų± ŪŁŁŪ Ś©Ū ŲØŲ¹ŲÆŲ JC Vimalo Ų¬ŁŲÆŪ Ł ŪŚŗ Ų§ŪŚ© Ų¢ŲÆŁ Ū ŁŚÆŲŖŲ§ ŪŪ. Ś©Ų§Ų±Ł¾ŁŲ±ŪŁ¹ Ų³Ū
HonchoŲ ŪŁŲ§Ų¦Ū Ų¬ŪŲ§Ų² Resaerch Ų§ŁŲ± ŲŖŲ±ŁŪ Ł ŪŚŗ Ų§ŪŚ© Ų·ŁŪŁ Ų§ŁŁŚÆŲ² Ś©Ū ŲØŲ¹ŲÆ Ś©Ū ŁŲ¦Ū
Ś©Ų§Ų±Ų±ŁŲ§Ų¦Ū Ś©Ū Ų§Ł Ś©Ū Ų§ŚÆŁŪ Ś©ŁŲ±Ų³ ŲØŲ§ŪŲ± Ł ŲµŲ±ŁŁ ŚŲ§Ś©ŁŚÆ ŪŪ Ų§ŁŲ± Ł¾ŪŁŪ Ų³Ū ŪŪ Ų§ŪŚ© Ś©Ū
Ų³Ų§ŲŖŚ¾ Ų§Ł Ś©Ū Ų§ŚÆŁŪ Ų§ŁŁ¹Ų±ŁŪŲ³ Ś©Ū ŁŲ¦Ū Ų“Ų±Ų§Ś©ŲŖ ŲÆŲ§Ų±Ū Ś©Ū Ł ŁŲµŁŲØŁŚŗ Ų§Ł¾ firmed Ś©ŪŲ§ ŪŪ
Ų³Ū Ų±ŪŁ¹Ų§Ų¦Ų± ŪŁŁŪ Ś©Ū ŲØŲ¹ŲÆŲ JC Vimalo Ų¬ŁŲÆŪ Ł ŪŚŗ Ų§ŪŚ© Ų¢ŲÆŁ Ū ŁŚÆŲŖŲ§ ŪŪ. Ś©Ų§Ų±Ł¾ŁŲ±ŪŁ¹ Ų³Ū
HonchoŲ ŪŁŲ§Ų¦Ū Ų¬ŪŲ§Ų² Resaerch Ų§ŁŲ± ŲŖŲ±ŁŪ Ł ŪŚŗ Ų§ŪŚ© Ų·ŁŪŁ Ų§ŁŁŚÆŲ² Ś©Ū ŲØŲ¹ŲÆ Ś©Ū ŁŲ¦Ū
Ś©Ų§Ų±Ų±ŁŲ§Ų¦Ū Ś©Ū Ų§Ł Ś©Ū Ų§ŚÆŁŪ Ś©ŁŲ±Ų³ ŲØŲ§ŪŲ± Ł ŲµŲ±ŁŁ ŚŲ§Ś©ŁŚÆ ŪŪ Ų§ŁŲ± Ł¾ŪŁŪ Ų³Ū ŪŪ Ų§ŪŚ© Ś©Ū
Ų³Ų§ŲŖŚ¾ Ų§Ł Ś©Ū Ų§ŚÆŁŪ Ų§ŁŁ¹Ų±ŁŪŲ³ Ś©Ū ŁŲ¦Ū Ų“Ų±Ų§Ś©ŲŖ ŲÆŲ§Ų±Ū Ś©Ū Ł ŁŲµŁŲØŁŚŗ Ų§Ł¾ firmed Ś©ŪŲ§ ŪŪ
Ų³Ū Awakened Ų§Ų“ŁŚ© Ł¾Ś¾Ł & Ł
ŁŲŖ Ų¢Ł ŁŲ§Ų¦Ł Ś©Ū Ų²Ų±Ų¹Ū Youniversity
Ł¾Ś¾Ł & Ł
ŁŲŖ Ų¢Ł ŁŲ§Ų¦Ł Ś©Ū Ų²Ų±Ų¹Ū Youniversity 
Vegetables Ų¢Ł¾ Youniverse Ų§ŁŲ± Ų®ŁŲ§Ų¦Ū ŲØŚ¾Ų± Ł
ŪŚŗ Ś©Ų§Ų“ŲŖŚ©Ų§Ų±ŁŚŗ Ł¾Ų§Ų±Ł¹Ū.SanidÄna Ų³Ū Sutta
- Ų§ŪŚ© ŁŲ¬Ū Ś©Ū Ų³Ų§ŲŖŚ¾ -
Ś©Ų³
Ų·Ų±Ų Ś©Ū ŲŖŲµŁŲ±Ų§ŲŖ Ś©Ū Ų§Ų¹Ł Ų§Ł Ł ŪŚŗ ŲŖŲØŲÆŪŁ Ś©Ū Ų§ŪŚ© Ų“Ų§ŁŲÆŲ§Ų± ŁŲ¶Ų§ŲŲŖŲ Ł Ų²ŪŲÆ ŲØŚ¾ŚŚ©ŲŖŪ ŪŁŲ¦Ū
Ł Ų“Ų¹Ł Ś©Ū ŲŖŲ“ŲØŪŪ Ų³Ū ŲØŪŲÆŲ§Ų±. ŲÆŁŲ± unwholesome Ś©Ū Ų³ŁŚŁŚŗ Ś©Ł ŲŖŁŲÆŪŪ Ų³Ū ŪŁŲ“ŪŲ§Ų±
Ų±ŪŪŚŗ!
Ų·Ų±Ų Ś©Ū ŲŖŲµŁŲ±Ų§ŲŖ Ś©Ū Ų§Ų¹Ł Ų§Ł Ł ŪŚŗ ŲŖŲØŲÆŪŁ Ś©Ū Ų§ŪŚ© Ų“Ų§ŁŲÆŲ§Ų± ŁŲ¶Ų§ŲŲŖŲ Ł Ų²ŪŲÆ ŲØŚ¾ŚŚ©ŲŖŪ ŪŁŲ¦Ū
Ł Ų“Ų¹Ł Ś©Ū ŲŖŲ“ŲØŪŪ Ų³Ū ŲØŪŲÆŲ§Ų±. ŲÆŁŲ± unwholesome Ś©Ū Ų³ŁŚŁŚŗ Ś©Ł ŲŖŁŲÆŪŪ Ų³Ū ŪŁŲ“ŪŲ§Ų±
Ų±ŪŪŚŗ!
ŲØŲ³ Ś©Ū Ų·ŁŲ±
Ł¾Ų±Ų Ų§ŪŚ© Ų¢ŲÆŁ Ū Ų§ŁŲ± Ų®Ų“Ś© ŚÆŚ¾Ų§Ų³ Ś©Ū Ų§ŪŚ© Ų¬Ś¾Ų§ŚŪ Ł ŪŚŗ Ų§ŪŚ© Ų¬ŁŲŖŪ Ł Ų“Ų¹Ł ŚÆŲ±Ų§ ŲŖŁ Ų§Ų³ ŁŪ
Ų§Ł¾ŁŪ ŪŲ§ŲŖŚ¾ŁŚŗ Ų§ŁŲ± Ł¾Ų§Ų¤Śŗ Ś©Ū Ų³Ų§ŲŖŚ¾ ŁŁŲ±Ū Ų·ŁŲ± Ł¾Ų± Ų§Ų³Ū ŲØŲ¬Ś¾Ų§ ŲÆŪŚŗ ŚÆŪŲ ŲŖŁ Ł¾Ś¾Ų±Ų Ų®Ų“Ś©
ŚÆŚ¾Ų§Ų³ Ś©Ū Ų¬Ś¾Ų§ŚŪ Ł ŪŚŗ Ų¬Ų§ŁŲÆŲ§Ų± Ś©Ū ŲØŲÆŁŲ³Ł ŲŖŪ Ų§ŁŲ± Ł ŲµŲ§Ų¦ŲØ Ų³Ū ŚÆŲ²Ų±ŁŲ§ ŁŪŪŚŗ Ś©Ų±ŪŚŗ ŚÆŪŲ Ų§Ų³Ū
Ų·Ų±Ų Ł ŪŚŗŲ Ų§ŚÆŲ± Ų§ŪŚ© ŪŁŚÆŪ ŪŲ§ Ų§Ų³ Ų·Ų±Ų Ų§ŪŚ© ŲØŲ±ŪŁ Ł ŲŖŲ±Ś© ŁŁŲ±Ū Ų·ŁŲ± Ł¾Ų± Ų§Ų³ Ł ŪŚŗ Ł¾ŪŲÆŲ§
ŪŁ ŚÆŲ¦Ū Ų§ŪŚ© ŁŲ§Ł ŁŲ§Ų³ŲØ Ų®ŪŲ§ŁŲ ŁŪ Ų§Ų³ Ś©Ų§ Ų®Ų§ŲŖŁ Ū ŪŁŲ ŪŪŲŲŲ ŲŖŲŲ±ŪŚ© Ś©Ū ŲØŲŗŪŲ±
suppresses ŪŪ Ų§Ų³ Ś©Ū Ų®Ų§ŲŖŁ Ū Ś©Ū ŁŪŪ Ų¬Ł ŁŲ§ŲŖŲ§ ŪŪ ŁŪ ŚŚŚ¾ ŲØŲŗŪŲ± ŲÆŲ³ŲŖŪŲ§ŲØ Ł ŲøŲ§ŪŲ± Ł ŪŚŗ
ŲØŪŲØŁŲÆ Ł ŪŚŗ ŲØŲ³ŲŖŲ§ Ų ŲØŲ®Ų§Ų± Ś©Ū ŲØŲŗŪŲ±Ų Ų§ŁŲ± Ų¬Ų³Ł Ś©Ū Ł¹ŁŁ¹ŁŪ Ł ŪŚŗŲ Ł ŁŲŖ Ś©Ū ŲØŲ¹ŲÆŲ Ų§ŪŚ©
Ų§ŚŚ¾Ū Ł ŁŲ²Ł Ł ŁŲµŁŲÆ Ś©Ū ŲŖŁŁŲ¹ Ś©Ū Ų¬Ų§ Ų³Ś©ŲŖŪ ŪŪ.
Ł¾Ų±Ų Ų§ŪŚ© Ų¢ŲÆŁ Ū Ų§ŁŲ± Ų®Ų“Ś© ŚÆŚ¾Ų§Ų³ Ś©Ū Ų§ŪŚ© Ų¬Ś¾Ų§ŚŪ Ł ŪŚŗ Ų§ŪŚ© Ų¬ŁŲŖŪ Ł Ų“Ų¹Ł ŚÆŲ±Ų§ ŲŖŁ Ų§Ų³ ŁŪ
Ų§Ł¾ŁŪ ŪŲ§ŲŖŚ¾ŁŚŗ Ų§ŁŲ± Ł¾Ų§Ų¤Śŗ Ś©Ū Ų³Ų§ŲŖŚ¾ ŁŁŲ±Ū Ų·ŁŲ± Ł¾Ų± Ų§Ų³Ū ŲØŲ¬Ś¾Ų§ ŲÆŪŚŗ ŚÆŪŲ ŲŖŁ Ł¾Ś¾Ų±Ų Ų®Ų“Ś©
ŚÆŚ¾Ų§Ų³ Ś©Ū Ų¬Ś¾Ų§ŚŪ Ł ŪŚŗ Ų¬Ų§ŁŲÆŲ§Ų± Ś©Ū ŲØŲÆŁŲ³Ł ŲŖŪ Ų§ŁŲ± Ł ŲµŲ§Ų¦ŲØ Ų³Ū ŚÆŲ²Ų±ŁŲ§ ŁŪŪŚŗ Ś©Ų±ŪŚŗ ŚÆŪŲ Ų§Ų³Ū
Ų·Ų±Ų Ł ŪŚŗŲ Ų§ŚÆŲ± Ų§ŪŚ© ŪŁŚÆŪ ŪŲ§ Ų§Ų³ Ų·Ų±Ų Ų§ŪŚ© ŲØŲ±ŪŁ Ł ŲŖŲ±Ś© ŁŁŲ±Ū Ų·ŁŲ± Ł¾Ų± Ų§Ų³ Ł ŪŚŗ Ł¾ŪŲÆŲ§
ŪŁ ŚÆŲ¦Ū Ų§ŪŚ© ŁŲ§Ł ŁŲ§Ų³ŲØ Ų®ŪŲ§ŁŲ ŁŪ Ų§Ų³ Ś©Ų§ Ų®Ų§ŲŖŁ Ū ŪŁŲ ŪŪŲŲŲ ŲŖŲŲ±ŪŚ© Ś©Ū ŲØŲŗŪŲ±
suppresses ŪŪ Ų§Ų³ Ś©Ū Ų®Ų§ŲŖŁ Ū Ś©Ū ŁŪŪ Ų¬Ł ŁŲ§ŲŖŲ§ ŪŪ ŁŪ ŚŚŚ¾ ŲØŲŗŪŲ± ŲÆŲ³ŲŖŪŲ§ŲØ Ł ŲøŲ§ŪŲ± Ł ŪŚŗ
ŲØŪŲØŁŲÆ Ł ŪŚŗ ŲØŲ³ŲŖŲ§ Ų ŲØŲ®Ų§Ų± Ś©Ū ŲØŲŗŪŲ±Ų Ų§ŁŲ± Ų¬Ų³Ł Ś©Ū Ł¹ŁŁ¹ŁŪ Ł ŪŚŗŲ Ł ŁŲŖ Ś©Ū ŲØŲ¹ŲÆŲ Ų§ŪŚ©
Ų§ŚŚ¾Ū Ł ŁŲ²Ł Ł ŁŲµŁŲÆ Ś©Ū ŲŖŁŁŲ¹ Ś©Ū Ų¬Ų§ Ų³Ś©ŲŖŪ ŪŪ.
Ų³Ū Awakened Ų§Ų“ŁŚ© Ł
ŁŲŖ Ų¢Ł ŁŲ§Ų¦Ł Ś©Ū Ų²Ų±Ų¹Ū Youniversity Ų¢Ł¾ Youniverse Ų§ŁŲ± Ų®ŁŲ§Ų¦Ū ŲØŚ¾Ų± Ł
ŪŚŗ Ł¾Ś¾Ł & Vegetables Ś©Ų§Ų“ŲŖŚ©Ų§Ų±ŁŚŗ Ł¾Ų§Ų±Ł¹Ū.
Ų¢Ł¾ Youniverse Ų§ŁŲ± Ų®ŁŲ§Ų¦Ū ŲØŚ¾Ų± Ł
ŪŚŗ Ł¾Ś¾Ł & Vegetables Ś©Ų§Ų“ŲŖŚ©Ų§Ų±ŁŚŗ Ł¾Ų§Ų±Ł¹Ū.Ł
ŁŲŖ Birds Ų§ŲŲ³Ų§Ų³ meditativeswimming
Ų§ŲŲ³Ų§Ų³ meditativeswimming ŁŪŲ°Ų§
Ų¬Ł Ų“Ų®Ųµ - Ł Ų±ŲÆ ŪŁ ŪŲ§ Ų¹ŁŲ±ŲŖŲ Ų¢Ł¹Ś¾ ŁŲ¬ŁŪŲ§ŲŖ Uposatha Ś©Ū ŁŲ¶Ų§Ų¦Ł Ś©Ū Ų³Ų§ŲŖŚ¾ Ų¹Ų·Ų§ -isŲ
Ł ŪŲÆŲ§ŁŪ Ų§Ų¹Ł Ų§Ł ŁŲ¹Ł ŲŖ Ś©ŪŲ Ł¾ŪŲÆŲ§ŁŲ§Ų±Ū Ś©Ų¦Ū ŪŁŚŗ Ł ŁŲ§Ł ŲŖ Ł¾Ų±ŪŲ Ų¢Ų³Ł Ų§ŁŪ Ų±ŪŲ§Ų³ŲŖ Ś©Ł Ų¬Ų§ŲŖŲ§
ŪŪ.
Ų¬Ł Ų“Ų®Ųµ - Ł Ų±ŲÆ ŪŁ ŪŲ§ Ų¹ŁŲ±ŲŖŲ Ų¢Ł¹Ś¾ ŁŲ¬ŁŪŲ§ŲŖ Uposatha Ś©Ū ŁŲ¶Ų§Ų¦Ł Ś©Ū Ų³Ų§ŲŖŚ¾ Ų¹Ų·Ų§ -isŲ
Ł ŪŲÆŲ§ŁŪ Ų§Ų¹Ł Ų§Ł ŁŲ¹Ł ŲŖ Ś©ŪŲ Ł¾ŪŲÆŲ§ŁŲ§Ų±Ū Ś©Ų¦Ū ŪŁŚŗ Ł ŁŲ§Ł ŲŖ Ł¾Ų±ŪŲ Ų¢Ų³Ł Ų§ŁŪ Ų±ŪŲ§Ų³ŲŖ Ś©Ł Ų¬Ų§ŲŖŲ§
ŪŪ.
ŪŁ
Ų³ŁŲ¦Ł
ŁŚÆ 
ŲŖŲ§ŁŲ§ŲØŁŚŗ Ų“Ų±ŁŲ¹ ŁŪŪŚŗ Ś©Ų±ŁŲ§ ŚŲ§ŪŲ¦Ū Ų¹ŲøŪŁ Ś©ŪŲ§ Ų§ŁŲ± ŲØŚ¾ŁŚ© ŲØŪŁ Ų§Ų± Ų³ŲØ Ų³Ū ŲØŚŲ§Ų Ų³ŲØ Ų³Ū
ŲØŚŪ Ł ŲµŲ§Ų¦ŲØ-conditionedness Ł¾Ų± ŁŲ§ŲØŁ Ł¾Ų§ŁŪ Ś©Ū ŲØŲ±ŲŖŁŁŚŗ Ł ŪŚŗ Ś©ŪŲ§Śŗ Ų§ŁŲ± Ų§Ų“ŁŚ© Ų·Ų±Ų
Ł Ų¹Ų°ŁŲ± Ų§ŁŲ±Ų§ŲÆ Ų§ŁŲ± Ł¾ŁŲ§ŁŁ¹ Ų³ŲØŲ²ŪŲ§Śŗ Ų§ŁŲ± ŲØŁŁŪ Ł¾Ś¾Ł ŲØŪŲ¦Ų±ŁŚÆ Ł¾ŁŲ§ŁŁ¹Ų³ Ś©Ū ŁŲ¦Ū ŪŲ±Ų ŲØŪŲÆŲ§Ų± Ų§ŪŚ© Ų¬Ų§ŁŁŪ Ś©ŪŲ§ Ų§Ų³ Ł¾Ų± Ų§Ų³ ŲŁŪŁŲŖ ŪŪ ŪŪ Ś©Ū:
ŲŖŲ§ŁŲ§ŲØŁŚŗ Ų“Ų±ŁŲ¹ ŁŪŪŚŗ Ś©Ų±ŁŲ§ ŚŲ§ŪŲ¦Ū Ų¹ŲøŪŁ Ś©ŪŲ§ Ų§ŁŲ± ŲØŚ¾ŁŚ© ŲØŪŁ Ų§Ų± Ų³ŲØ Ų³Ū ŲØŚŲ§Ų Ų³ŲØ Ų³Ū
ŲØŚŪ Ł ŲµŲ§Ų¦ŲØ-conditionedness Ł¾Ų± ŁŲ§ŲØŁ Ł¾Ų§ŁŪ Ś©Ū ŲØŲ±ŲŖŁŁŚŗ Ł ŪŚŗ Ś©ŪŲ§Śŗ Ų§ŁŲ± Ų§Ų“ŁŚ© Ų·Ų±Ų
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DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits Plants
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DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits Plants
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DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits Plants
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DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
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ąŗŖąŗ°ąŗąŗ±ą»ąŗąŗąŗ¹ą»ą»ąŗąŗąŗ¹ą»ąŗ«ąŗąŗ¶ą»ąŗ - ąŗąŗ¹ą»ąŗąŗ²ąŗąŗ«ąŗ„ąŗ·ąŗąŗ¹ą»ąŗąŗ“ąŗ - ąŗąŗ²ąŗą»ąŗą»ąŗ®ąŗ±ąŗąŗąŗøąŗąŗąŗ²ąŗ”ąŗąŗ§ąŗ²ąŗ”ąŗąŗµąŗąŗąŗąŗąŗ²ąŗąŗąŗ°ąŗą»ąŗ²ąŗąŗµą»ąŗ”ąŗµąŗąŗ§ąŗ²ąŗ”ą»ąŗ”ąŗąŗąŗ², ąŗ”ąŗµąŗąŗ»ąŗąŗąŗ°ąŗ„ąŗ“ąŗ, ąŗąŗąŗą»ąŗ«ąŗąŗ·ąŗąŗąŗ²ąŗąŗ„ąŗ±ąŗąŗŖąŗ°ąŗ«ąŗ§ąŗ±ąŗ.
ąŗąŗ§ąŗą»ąŗ®ąŗ»ąŗ²ąŗąŗ§ąŗąŗąŗ°ąŗą»ą»ą»ąŗ„ąŗµą»ąŗ”ąŗ„ąŗąŗąŗą»ą»ąŗ², ąŗąŗ°ąŗąŗ²ąŗąŗ»ąŗąŗąŗ“ąŗąŗ²ąŗą»ąŗ„ąŗ°ąŗ«ąŗ”ąŗ²ąŗą»ąŗ”ą»ąŗąŗµą»ąŗąŗµą»ąŗ„ąŗµąŗ ąŗąŗ§ąŗ²ąŗ”ą»ąŗąŗ±ąŗąŗąŗ“ąŗąŗąŗµą»ąŗ¢ąŗ¹ą»ąŗąŗµą»ąŗ”ąŗ±ąŗą»ąŗ”ą»ąŗ:
ąŗąŗ§ąŗ²ąŗ”ąŗŖąŗøąŗąŗŖąŗøąŗąŗą»ąŗ²ąŗąŗąŗµą»ąŗŖąŗøąŗąŗąŗµą»ą»ąŗ”ą»ąŗąŗąŗøąŗąŗąŗ»ąŗąŗąŗąŗąŗąŗ§ąŗ²ąŗ”ąŗąŗøąŗ.
ą»ąŗ„ąŗąŗąŗ²ąŗąŗ®ąŗ½ąŗ spring ąŗąŗąŗ Nector (amudha surabhi, ąŗąŗ²ąŗąŗ²ąŗ, ąŗą»ą»ąŗ², ą»ąŗą»ąŗ„ąŗ°ąŗąŗ·ą»ąŗąŗąŗµą»ąŗŖąŗ»ąŗ”ąŗąŗ»ąŗą»ąŗąŗ·ą»ąŗą»ąŗ®ąŗ±ąŗąŗąŗ²ąŗ«ąŗ²ąŗąŗąŗµą».
ąŗąŗ§ąŗ²ąŗ”ąŗąŗ“ąŗąŗąŗµą»ąŗą»ą»ąŗ”ąŗµąŗąŗ§ąŗ²ąŗ”ąŗ«ąŗ”ąŗ²ąŗą»ąŗ„ąŗ°ąŗąŗ§ąŗ²ąŗ”ąŗą»ą»ąŗ”ąŗµąŗąŗ»ąŗ§ąŗąŗ»ąŗąŗąŗµą» ąŗą»ą»ąŗ”ąŗµąŗąŗµąŗ§ąŗ“ąŗą»ąŗ„ąŗ°ą»ąŗ®ąŗąŗąŗ²ąŗąŗąŗąŗąŗąŗ§ąŗą»ąŗ®ąŗ» ąŗ²ąŗąŗµą»ąŗąŗ§ąŗą»ąŗ®ąŗ»ąŗ²ąŗąŗ²ąŗąŗąŗ°ąŗąŗ“ąŗ.
ąŗą»ą»ąŗ«ą»ąŗąŗ§ąŗą»ąŗ®ąŗ»ąŗ²ą»ąŗą»ąŗ®ąŗ±ąŗąŗąŗ²ąŗąŗą»ąŗ²ąŗ„ąŗøąŗąŗ„ą»ąŗ½ąŗąŗąŗµą»ąŗąŗ§ąŗą»ąŗ®ąŗ»ąŗ²ąŗąŗ²ąŗąŗąŗ°ąŗ”ąŗµąŗąŗ²ąŗąŗ²ąŗąŗą»ąŗ²ąŗ„ąŗø ąŗąŗ®ąŗ±ąŗąŗŖąŗ²ąŗąŗµąŗ§ąŗ“ąŗ! ą»ąŗąŗąŗ»ą»ąŗ§ą»ąŗ„ąŗą»ąŗąŗ·ą»ąŗąŗąŗ»ąŗąŗąŗ°ą»ąŗ«ąŗąŗąŗąŗąŗąŗŖąŗ± ąŗąŗąŗ»ąŗ”ąŗąŗ±ąŗąŗ«ąŗ”ąŗ»ąŗąŗŖąŗ°ąŗąŗ²ąŗąŗ°ąŗąŗ²ąŗą»ąŗ„ąŗ°ą»ąŗ«ą» ąŗąŗ§ąŗą»ąŗąŗ»ąŗ²ą»ąŗąŗ·ą»ąŗąŗąŗ±ąŗąŗ„ąŗøą»ąŗąŗąŗ“ąŗąŗ±ąŗąŗąŗ“ąŗ„ąŗ± ąŗąŗąŗąŗąŗąŗ·ąŗąŗ±ąŗą»ąŗąŗ»ą»ąŗ²ąŗ«ąŗ”ąŗ²ąŗąŗŖąŗøąŗąŗą» ąŗ²ąŗąŗąŗąŗąŗąŗ§ąŗą»ąŗąŗ»ąŗ²?
ąŗą»ą»ąŗ«ą»ąŗŖąŗ°ąŗ«ąŗąŗ»ąŗ, ąŗąŗ½ąŗ, ą»ąŗą»ąŗą»ąŗąŗ·ąŗąŗ, ą»ąŗąŗ»ąŗ²ą»ąŗą»ąŗŖą»ą»ąŗ„ąŗ°ąŗ”ąŗµąŗąŗ“ąŗą»ąŗąŗąŗµą»ąŗŖąŗ»ąŗ”ąŗąŗ§ąŗ
ąŗą»ąŗ§ąŗąŗąŗ§ąŗ²ąŗ”ą»ąŗąŗ»ą»ąŗ²ą»ąŗąŗąŗµą»ąŗąŗ°ą»ąŗą»ąŗąŗ§ą»ąŗ²ąŗąŗøąŗąŗ¢ą»ąŗ²ąŗąŗą»ąŗ²ąŗ„ąŗ±ąŗąŗą»ąŗ½ąŗą»ąŗ.
“ą»ąŗąŗ“ąŗą»ąŗ”ą»ąŗąŗ§ą»ąŗ²ąŗąŗ§ąŗ²ąŗ”ąŗ¢ą»ąŗ²ąŗąŗąŗ»ąŗ§ąŗą»ą»ąŗ¢ą»ąŗ²ąŗąŗąŗ»ąŗ§ą»ąŗąŗąŗąŗ§ąŗ²ąŗ”ąŗ¢ą»ąŗ²ąŗąŗąŗ»ąŗ§ąŗąŗąŗ Bodhisattva.
ąŗ«ąŗ¼ąŗ±ąŗąŗąŗ²ąŗąŗąŗ±ą»ąŗ, ąŗą»ąŗ²ąŗąŗąŗ±ąŗąŗąŗ·ą»ąŗąŗąŗ¶ą»ąŗąŗ”ąŗ²ąŗąŗąŗąŗą»ąŗ²ąŗąŗą»ą»ąŗąŗ·ąŗąŗŖą»ąŗ²ąŗąŗąŗ·ą»ąŗ.
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
62) Classical Lao-ąŗąŗ„ąŗ²ąŗŖąŗŖąŗ“ąŗąŗ„ąŗ²ąŗ§,
ą»ąŗ®ąŗ±ąŗąŗŖąŗ“ą»ąŗąŗąŗµą»ąŗąŗµ - ą»ąŗŖąŗ±ą»ąŗąŗąŗ²ąŗąŗŖą»ąŗ²ąŗ„ąŗ±ąŗąŗŖąŗ±ąŗąŗąŗ»ąŗ”ąŗąŗ±ąŗąŗ«ąŗ”ąŗ»ąŗą»ąŗąŗ·ą»ąŗąŗąŗ±ąŗąŗ„ąŗøą»ąŗąŗąŗ“ąŗąŗ±ąŗąŗąŗ“ąŗ„ąŗ± ąŗąŗąŗąŗą»ąŗąŗąŗąŗ²ąŗąŗąŗ°ąŗ«ąŗąŗ²ąŗąŗąŗ±ąŗąŗąŗąŗąŗąŗ°ąŗąŗø ąŗąŗąŗ°ą»ąŗąŗ»ą»ąŗ²
ąŗŖą»ąŗ²ąŗ„ąŗ±ąŗąŗąŗ²ąŗą»ąŗą»ąŗ®ąŗ±ąŗąŗąŗąŗąŗ«ąŗ¼ąŗ²ąŗą»ąŗąŗ»ąŗą»ąŗ„ąŗ°ąŗŖą»ąŗ²ąŗ„ąŗ±ąŗąŗŖąŗ°ąŗ«ąŗ§ąŗ±ąŗąŗąŗµąŗąŗ²ąŗąŗąŗąŗąŗ«ąŗ¼ ąŗ²ąŗą»ąŗąŗ»ąŗ
ąŗ«ąŗ„ąŗ±ąŗąŗąŗ²ąŗąŗąŗąŗąŗą»ąŗ²ąŗąŗ²ąŗąŗąŗ²ąŗ ARDC, JC Vimalo ą»ąŗąŗ“ą»ąŗąŗąŗ·ąŗ§ą»ąŗ²ą»ąŗąŗ±ąŗąŗąŗ¹ą»ąŗąŗ²ąŗąŗąŗµą»ąŗ®ąŗµąŗąŗ®ą»ąŗąŗ. Honcho Honchate, ąŗ«ąŗ¼ąŗ±ąŗąŗąŗ²ąŗąŗąŗ²ąŗą»ąŗąŗ»ą»ąŗ²ąŗ®ą»ąŗ§ąŗ”ąŗąŗąŗąŗą»ąŗ„ąŗ“ąŗŖąŗ± ąŗąŗ¢ąŗ¹ą»ąŗąŗµą»ą»ąŗ®ąŗ·ąŗąŗąŗ“ąŗ READERCH ą»ąŗ„ąŗ°ąŗąŗ²ąŗąŗąŗ±ąŗąŗąŗ°ąŗąŗ²ą»ąŗ”ą»ąŗąŗą»ąŗ²ąŗ„ąŗ±ąŗąŗ«ąŗąŗøą»ąŗąŗ¢ąŗ¹ą» ąŗąŗ±ąŗą»ąŗąŗąŗąŗ²ąŗąŗąŗąŗąŗ„ąŗ²ąŗ§ąŗŖą»ąŗ²ąŗ„ąŗ±ąŗąŗąŗ²ąŗą»ąŗą» ąŗąŗąŗąŗąŗąŗąŗ„ąŗ²ąŗ§ąŗŖą»ąŗ²ąŗ„ąŗ±ąŗąŗąŗ²ąŗą»ąŗą»ąŗąŗąŗąŗą»ą» ą»ąŗąŗąŗąŗąŗ„ąŗ²ąŗ§ąŗąŗ±ąŗ
ąŗ”ąŗµąŗąŗ§ąŗ²ąŗ”ą»ąŗą»ąŗąŗ±ąŗąŗąŗ°ą»ąŗŖąŗąŗŖą»ąŗ²ąŗ„ąŗ±ąŗąŗąŗ²ąŗąŗąŗ·ą»ąŗąŗąŗ»ąŗ§ anhoka
party gamet grows ąŗąŗ²ąŗą»ąŗąŗµąŗą»ąŗ«ąŗą»ąŗąŗąŗąŗąŗ¹ą»ąŗąŗ¹ąŗąŗąŗ°ąŗ«ąŗ¼ąŗąŗ Younies ą»ąŗ„ąŗ°ąŗą»ąŗąŗąŗąŗąŗąŗą»ąŗ²ąŗ.
SanidÄna Sutta
- ąŗ”ąŗµąŗŖąŗ²ą»ąŗ«ąŗ -
ąŗą»ąŗ²ąŗąŗ°ąŗąŗ“ąŗąŗ²ąŗąŗąŗµą»ąŗąŗµą»ąŗ„ąŗµąŗąŗą»ąŗ½ąŗ§ąŗąŗ±ąŗąŗąŗ§ąŗ²ąŗ”ąŗ®ąŗ±ąŗąŗ®ąŗ¹ą»ąŗąŗµą»ąŗąŗ°ą»ąŗąŗ±ąŗąŗąŗ²ąŗąŗąŗ°ąŗą»ąŗ², ą»ąŗ®ąŗ±ąŗą»ąŗ«ą»ąŗąŗ·ą»ąŗą»ąŗąŗ±ą»ąŗąŗąŗ·ą»ąŗ”ąŗąŗµ ąŗą»ąŗąŗąŗąŗ²ąŗą»ąŗąŗ»ą»ąŗ²ą»ąŗą»ąŗą»ąŗąŗ»ąŗ²ą»ąŗ. ąŗ”ąŗµąŗąŗ§ąŗ²ąŗ”ąŗ«ą»ąŗ²ąŗ§ąŗ«ąŗ±ąŗąŗ¢ą»ąŗ²ąŗąŗ„ąŗ°ąŗ”ąŗ±ąŗąŗ„ąŗ°ąŗ§ąŗ± ąŗą»ąŗąŗąŗ²ąŗąŗąŗ±ąŗą»ąŗ„ą»ąŗąŗ§ąŗ²ąŗ”ąŗąŗ“ąŗąŗąŗµą»ąŗą»ą»ąŗąŗµ!
ąŗąŗ·ąŗąŗ±ąŗąŗąŗ±ąŗ, ąŗą»ąŗ²ąŗąŗ¹ą»ąŗąŗ²ąŗą»ąŗą»ąŗ„ąŗøąŗąŗ„ąŗ»ąŗą»ąŗąŗ”ą»ąŗąŗąŗµą»ą»ąŗąŗ»ąŗ²ą»ąŗ«ąŗ”ą»ą»ąŗąŗą»ąŗ²ą»ąŗ”ą»ą»ąŗ«ą»ąŗą»ąŗ„ąŗ°ąŗą» ąŗ²ąŗ„ąŗ²ąŗ§ąŗąŗ°ą»ąŗ®ąŗ±ąŗą»ąŗ«ą»ąŗ”ąŗ±ąŗąŗ¢ąŗ¹ą»ą»ąŗąŗą»ąŗ²ąŗ«ąŗą» ąŗ²ą»ąŗ«ą»ąŗąŗąŗ°ąŗą»ą»ąŗ¢ąŗ¹ą»ą»ąŗąŗąŗ§ąŗ²ąŗ”ą»ąŗąŗąŗ®ą» ąŗ²ąŗą»ąŗ„ąŗ°ąŗąŗ§ąŗ²ąŗ”ąŗąŗøąŗąŗąŗ²ąŗ; ą»ąŗąŗ§ąŗ“ąŗąŗµąŗąŗ²ąŗąŗąŗ½ąŗ§ąŗąŗ±ąŗ, ąŗą»ąŗ²ąŗ«ąŗ²ąŗąŗ§ą»ąŗ²ą»ąŗąŗ±ąŗąŗąŗ¹ą»ąŗąŗ°ąŗąŗ“ąŗąŗ±ąŗąŗ«ąŗ¼ąŗ·ąŗąŗ°ąŗąŗ“ą» ąŗ”ąŗąŗ§ąŗ²ąŗ”ąŗ®ąŗ¹ą»ąŗŖąŗ¶ąŗąŗąŗµą»ąŗą»ą»ą»ąŗ«ąŗ”ąŗ²ąŗ°ąŗŖąŗ» ąŗ”ą»ąŗąŗ„ąŗ²ąŗ§,
ąŗ„ąŗ²ąŗ§ąŗŖąŗ°ąŗąŗ²ąŗąŗąŗµ, ą»ąŗąŗąŗą»ą»ąŗ”ąŗµąŗąŗ²ąŗ vextation, ą»ąŗąŗąŗą»ą»ąŗ”ąŗµąŗąŗ²ąŗąŗą»ą»ąŗąŗ§ąŗ ą»ąŗąŗąŗą»ą»ąŗ”ąŗµąŗąŗ²ąŗąŗ²ąŗą»ąŗą»;
& ąŗ¢ąŗ¹ą»ą»ąŗąŗąŗ²ąŗą»ąŗąŗą»ąŗąŗąŗąŗąŗąŗ®ą»ąŗ²ąŗąŗąŗ²ąŗ, ąŗ«ąŗ¼ąŗ±ąŗąŗąŗ²ąŗąŗąŗ§ąŗ²ąŗ”ąŗąŗ²ąŗ,
ąŗąŗøąŗąŗ«ąŗ”ąŗ²ąŗąŗąŗ²ąŗąŗąŗ²ąŗąŗąŗµą»ąŗąŗµąŗŖąŗ²ąŗ”ąŗ²ąŗąŗąŗ²ąŗąŗ«ąŗ§ąŗ± ąŗą»ąŗą».
ąŗąŗ§ąŗ²ąŗ”ą»ąŗą»ąŗąŗ±ąŗąŗą»ąŗ²ąŗąŗąŗ²ąŗąŗąŗ°ą»ąŗŖąŗ online ąŗŖą»ąŗ²ąŗ„ąŗ±ąŗąŗąŗ²ąŗąŗąŗ·ą»ąŗąŗąŗ·ą»ąŗ anhoka throughoutį¶į& throughout party partyįį¶ & throughoutį grow ąŗąŗ»ą»ąŗ§ą»ąŗ”ą»ą»ąŗ„ąŗ°ąŗąŗ²ąŗ§ąŗ°ąŗąŗ²ąŗąŗąŗąŗąŗą»ąŗ²ąŗ.
ąŗąŗ»ąŗąŗąŗ£ąŗµąŗąŗ£ąŗµą»ąŗąŗŖąŗ°ąŗ”ąŗ²ąŗąŗ“ą»ąŗąŗŖąŗ°ąŗ”ąŗ²ąŗąŗ“ą»ąŗąŗŖąŗ°ąŗ”ąŗ²ąŗąŗ“ąŗąŗµą»ąŗŖąŗ°ąŗ«ąŗ„ąŗ²ąŗ
ąŗŖąŗ°ąŗąŗ±ą»ąŗąŗąŗ¹ą»ą»ąŗąŗąŗ¹ą»ąŗ«ąŗąŗ¶ą»ąŗ - ąŗąŗ¹ą»ąŗąŗ²ąŗąŗ«ąŗ„ąŗ·ąŗąŗ¹ą»ąŗąŗ“ąŗ - ąŗąŗ²ąŗą»ąŗą»ąŗ®ąŗ±ąŗąŗąŗøąŗąŗąŗ²ąŗ”ąŗąŗ§ąŗ²ąŗ”ąŗąŗµąŗąŗąŗąŗąŗ²ąŗąŗąŗ°ąŗą»ąŗ²ąŗąŗµą»ąŗ”ąŗµąŗąŗ§ąŗ²ąŗ”ą»ąŗ”ąŗąŗąŗ², ąŗ”ąŗµąŗąŗ»ąŗąŗąŗ°ąŗ„ąŗ“ąŗ, ąŗąŗąŗą»ąŗ«ąŗąŗ·ąŗąŗąŗ²ąŗąŗ„ąŗ±ąŗąŗŖąŗ°ąŗ«ąŗ§ąŗ±ąŗ.
ąŗąŗ§ąŗą»ąŗ®ąŗ»ąŗ²ąŗąŗ§ąŗąŗąŗ°ąŗą»ą»ą»ąŗ„ąŗµą»ąŗ”ąŗ„ąŗąŗąŗą»ą»ąŗ², ąŗąŗ°ąŗąŗ²ąŗąŗ»ąŗąŗąŗ“ąŗąŗ²ąŗą»ąŗ„ąŗ°ąŗ«ąŗ”ąŗ²ąŗą»ąŗ”ą»ąŗąŗµą»ąŗąŗµą»ąŗ„ąŗµąŗ ąŗąŗ§ąŗ²ąŗ”ą»ąŗąŗ±ąŗąŗąŗ“ąŗąŗąŗµą»ąŗ¢ąŗ¹ą»ąŗąŗµą»ąŗ”ąŗ±ąŗą»ąŗ”ą»ąŗ:
ąŗąŗ§ąŗ²ąŗ”ąŗŖąŗøąŗąŗŖąŗøąŗąŗą»ąŗ²ąŗąŗąŗµą»ąŗŖąŗøąŗąŗąŗµą»ą»ąŗ”ą»ąŗąŗąŗøąŗąŗąŗ»ąŗąŗąŗąŗąŗąŗ§ąŗ²ąŗ”ąŗąŗøąŗ.
ą»ąŗ„ąŗąŗąŗ²ąŗąŗ®ąŗ½ąŗ spring ąŗąŗąŗ Nector (amudha surabhi, ąŗąŗ²ąŗąŗ²ąŗ, ąŗą»ą»ąŗ², ą»ąŗą»ąŗ„ąŗ°ąŗąŗ·ą»ąŗąŗąŗµą»ąŗŖąŗ»ąŗ”ąŗąŗ»ąŗą»ąŗąŗ·ą»ąŗą»ąŗ®ąŗ±ąŗąŗąŗ²ąŗ«ąŗ²ąŗąŗąŗµą».
ąŗąŗ§ąŗ²ąŗ”ąŗąŗ“ąŗąŗąŗµą»ąŗą»ą»ąŗ”ąŗµąŗąŗ§ąŗ²ąŗ”ąŗ«ąŗ”ąŗ²ąŗą»ąŗ„ąŗ°ąŗąŗ§ąŗ²ąŗ”ąŗą»ą»ąŗ”ąŗµąŗąŗ»ąŗ§ąŗąŗ»ąŗąŗąŗµą» ąŗą»ą»ąŗ”ąŗµąŗąŗµąŗ§ąŗ“ąŗą»ąŗ„ąŗ°ą»ąŗ®ąŗąŗąŗ²ąŗąŗąŗąŗąŗąŗ§ąŗą»ąŗ®ąŗ» ąŗ²ąŗąŗµą»ąŗąŗ§ąŗą»ąŗ®ąŗ»ąŗ²ąŗąŗ²ąŗąŗąŗ°ąŗąŗ“ąŗ.
ąŗą»ą»ąŗ«ą»ąŗąŗ§ąŗą»ąŗ®ąŗ»ąŗ²ą»ąŗą»ąŗ®ąŗ±ąŗąŗąŗ²ąŗąŗą»ąŗ²ąŗ„ąŗøąŗąŗ„ą»ąŗ½ąŗąŗąŗµą»ąŗąŗ§ąŗą»ąŗ®ąŗ»ąŗ²ąŗąŗ²ąŗąŗąŗ°ąŗ”ąŗµąŗąŗ²ąŗąŗ²ąŗąŗą»ąŗ²ąŗ„ąŗø ąŗąŗ®ąŗ±ąŗąŗŖąŗ²ąŗąŗµąŗ§ąŗ“ąŗ! ą»ąŗąŗąŗ»ą»ąŗ§ą»ąŗ„ąŗą»ąŗąŗ·ą»ąŗąŗąŗ»ąŗąŗąŗ°ą»ąŗ«ąŗąŗąŗąŗąŗąŗŖąŗ± ąŗąŗąŗ»ąŗ”ąŗąŗ±ąŗąŗ«ąŗ”ąŗ»ąŗąŗŖąŗ°ąŗąŗ²ąŗąŗ°ąŗąŗ²ąŗą»ąŗ„ąŗ°ą»ąŗ«ą» ąŗąŗ§ąŗą»ąŗąŗ»ąŗ²ą»ąŗąŗ·ą»ąŗąŗąŗ±ąŗąŗ„ąŗøą»ąŗąŗąŗ“ąŗąŗ±ąŗąŗąŗ“ąŗ„ąŗ± ąŗąŗąŗąŗąŗąŗ·ąŗąŗ±ąŗą»ąŗąŗ»ą»ąŗ²ąŗ«ąŗ”ąŗ²ąŗąŗŖąŗøąŗąŗą» ąŗ²ąŗąŗąŗąŗąŗąŗ§ąŗą»ąŗąŗ»ąŗ²?
ąŗą»ą»ąŗ«ą»ąŗŖąŗ°ąŗ«ąŗąŗ»ąŗ, ąŗąŗ½ąŗ, ą»ąŗą»ąŗą»ąŗąŗ·ąŗąŗ, ą»ąŗąŗ»ąŗ²ą»ąŗą»ąŗŖą»ą»ąŗ„ąŗ°ąŗ”ąŗµąŗąŗ“ąŗą»ąŗąŗąŗµą»ąŗŖąŗ»ąŗ”ąŗąŗ§ąŗ
ąŗą»ąŗ§ąŗąŗąŗ§ąŗ²ąŗ”ą»ąŗąŗ»ą»ąŗ²ą»ąŗąŗąŗµą»ąŗąŗ°ą»ąŗą»ąŗąŗ§ą»ąŗ²ąŗąŗøąŗąŗ¢ą»ąŗ²ąŗąŗą»ąŗ²ąŗ„ąŗ±ąŗąŗą»ąŗ½ąŗą»ąŗ.
“ą»ąŗąŗ“ąŗą»ąŗ”ą»ąŗąŗ§ą»ąŗ²ąŗąŗ§ąŗ²ąŗ”ąŗ¢ą»ąŗ²ąŗąŗąŗ»ąŗ§ąŗą»ą»ąŗ¢ą»ąŗ²ąŗąŗąŗ»ąŗ§ą»ąŗąŗąŗąŗ§ąŗ²ąŗ”ąŗ¢ą»ąŗ²ąŗąŗąŗ»ąŗ§ąŗąŗąŗ Bodhisattva.
ąŗ«ąŗ¼ąŗ±ąŗąŗąŗ²ąŗąŗąŗ±ą»ąŗ, ąŗą»ąŗ²ąŗąŗąŗ±ąŗąŗąŗ·ą»ąŗąŗąŗ¶ą»ąŗąŗ”ąŗ²ąŗąŗąŗąŗą»ąŗ²ąŗąŗą»ą»ąŗąŗ·ąŗąŗŖą»ąŗ²ąŗąŗąŗ·ą»ąŗ.
PURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plantsą»ąŗ®ąŗ±ąŗąŗŖąŗ“ą»ąŗąŗąŗµą»ąŗąŗµ - ą»ąŗŖąŗ±ą»ąŗąŗąŗ²ąŗąŗŖą»ąŗ²ąŗ„ąŗ±ąŗąŗŖąŗ±ąŗąŗąŗ»ąŗ”ąŗąŗ±ąŗąŗ«ąŗ”ąŗ»ąŗą»ąŗąŗ·ą»ąŗąŗąŗ±ąŗąŗ„ąŗøą»ąŗąŗąŗ“ąŗąŗ±ąŗąŗąŗ“ąŗ„ąŗ± ąŗąŗąŗąŗą»ąŗąŗąŗąŗ²ąŗąŗąŗ°ąŗ«ąŗąŗ²ąŗąŗąŗ±ąŗąŗąŗąŗąŗąŗ°ąŗąŗø ąŗąŗąŗ°ą»ąŗąŗ»ą»ąŗ²
ąŗŖą»ąŗ²ąŗ„ąŗ±ąŗąŗąŗ²ąŗą»ąŗą»ąŗ®ąŗ±ąŗąŗąŗąŗąŗ«ąŗ¼ąŗ²ąŗą»ąŗąŗ»ąŗą»ąŗ„ąŗ°ąŗŖą»ąŗ²ąŗ„ąŗ±ąŗąŗŖąŗ°ąŗ«ąŗ§ąŗ±ąŗąŗąŗµąŗąŗ²ąŗąŗąŗąŗąŗ«ąŗ¼ ąŗ²ąŗą»ąŗąŗ»ąŗ
ąŗ«ąŗ„ąŗ±ąŗąŗąŗ²ąŗąŗąŗąŗąŗą»ąŗ²ąŗąŗ²ąŗąŗąŗ²ąŗ ARDC, JC Vimalo ą»ąŗąŗ“ą»ąŗąŗąŗ·ąŗ§ą»ąŗ²ą»ąŗąŗ±ąŗąŗąŗ¹ą»ąŗąŗ²ąŗąŗąŗµą»ąŗ®ąŗµąŗąŗ®ą»ąŗąŗ. Honcho Honchate, ąŗ«ąŗ¼ąŗ±ąŗąŗąŗ²ąŗąŗąŗ²ąŗą»ąŗąŗ»ą»ąŗ²ąŗ®ą»ąŗ§ąŗ”ąŗąŗąŗąŗą»ąŗ„ąŗ“ąŗŖąŗ± ąŗąŗ¢ąŗ¹ą»ąŗąŗµą»ą»ąŗ®ąŗ·ąŗąŗąŗ“ąŗ READERCH ą»ąŗ„ąŗ°ąŗąŗ²ąŗąŗąŗ±ąŗąŗąŗ°ąŗąŗ²ą»ąŗ”ą»ąŗąŗą»ąŗ²ąŗ„ąŗ±ąŗąŗ«ąŗąŗøą»ąŗąŗ¢ąŗ¹ą» ąŗąŗ±ąŗą»ąŗąŗąŗąŗ²ąŗąŗąŗąŗąŗ„ąŗ²ąŗ§ąŗŖą»ąŗ²ąŗ„ąŗ±ąŗąŗąŗ²ąŗą»ąŗą» ąŗąŗąŗąŗąŗąŗąŗ„ąŗ²ąŗ§ąŗŖą»ąŗ²ąŗ„ąŗ±ąŗąŗąŗ²ąŗą»ąŗą»ąŗąŗąŗąŗą»ą» ą»ąŗąŗąŗąŗąŗ„ąŗ²ąŗ§ąŗąŗ±ąŗ
ąŗ”ąŗµąŗąŗ§ąŗ²ąŗ”ą»ąŗą»ąŗąŗ±ąŗąŗąŗ°ą»ąŗŖąŗąŗŖą»ąŗ²ąŗ„ąŗ±ąŗąŗąŗ²ąŗąŗąŗ·ą»ąŗąŗąŗ»ąŗ§ anhoka
party gamet grows ąŗąŗ²ąŗą»ąŗąŗµąŗą»ąŗ«ąŗą»ąŗąŗąŗąŗąŗ¹ą»ąŗąŗ¹ąŗąŗąŗ°ąŗ«ąŗ¼ąŗąŗ Younies ą»ąŗ„ąŗ°ąŗą»ąŗąŗąŗąŗąŗąŗą»ąŗ²ąŗ.
SanidÄna Sutta
- ąŗ”ąŗµąŗŖąŗ²ą»ąŗ«ąŗ -
ąŗą»ąŗ²ąŗąŗ°ąŗąŗ“ąŗąŗ²ąŗąŗąŗµą»ąŗąŗµą»ąŗ„ąŗµąŗąŗą»ąŗ½ąŗ§ąŗąŗ±ąŗąŗąŗ§ąŗ²ąŗ”ąŗ®ąŗ±ąŗąŗ®ąŗ¹ą»ąŗąŗµą»ąŗąŗ°ą»ąŗąŗ±ąŗąŗąŗ²ąŗąŗąŗ°ąŗą»ąŗ², ą»ąŗ®ąŗ±ąŗą»ąŗ«ą»ąŗąŗ·ą»ąŗą»ąŗąŗ±ą»ąŗąŗąŗ·ą»ąŗ”ąŗąŗµ ąŗą»ąŗąŗąŗąŗ²ąŗą»ąŗąŗ»ą»ąŗ²ą»ąŗą»ąŗą»ąŗąŗ»ąŗ²ą»ąŗ. ąŗ”ąŗµąŗąŗ§ąŗ²ąŗ”ąŗ«ą»ąŗ²ąŗ§ąŗ«ąŗ±ąŗąŗ¢ą»ąŗ²ąŗąŗ„ąŗ°ąŗ”ąŗ±ąŗąŗ„ąŗ°ąŗ§ąŗ± ąŗą»ąŗąŗąŗ²ąŗąŗąŗ±ąŗą»ąŗ„ą»ąŗąŗ§ąŗ²ąŗ”ąŗąŗ“ąŗąŗąŗµą»ąŗą»ą»ąŗąŗµ!
ąŗąŗ·ąŗąŗ±ąŗąŗąŗ±ąŗ, ąŗą»ąŗ²ąŗąŗ¹ą»ąŗąŗ²ąŗą»ąŗą»ąŗ„ąŗøąŗąŗ„ąŗ»ąŗą»ąŗąŗ”ą»ąŗąŗąŗµą»ą»ąŗąŗ»ąŗ²ą»ąŗ«ąŗ”ą»ą»ąŗąŗą»ąŗ²ą»ąŗ”ą»ą»ąŗ«ą»ąŗą»ąŗ„ąŗ°ąŗą» ąŗ²ąŗ„ąŗ²ąŗ§ąŗąŗ°ą»ąŗ®ąŗ±ąŗą»ąŗ«ą»ąŗ”ąŗ±ąŗąŗ¢ąŗ¹ą»ą»ąŗąŗą»ąŗ²ąŗ«ąŗą» ąŗ²ą»ąŗ«ą»ąŗąŗąŗ°ąŗą»ą»ąŗ¢ąŗ¹ą»ą»ąŗąŗąŗ§ąŗ²ąŗ”ą»ąŗąŗąŗ®ą» ąŗ²ąŗą»ąŗ„ąŗ°ąŗąŗ§ąŗ²ąŗ”ąŗąŗøąŗąŗąŗ²ąŗ; ą»ąŗąŗ§ąŗ“ąŗąŗµąŗąŗ²ąŗąŗąŗ½ąŗ§ąŗąŗ±ąŗ, ąŗą»ąŗ²ąŗ«ąŗ²ąŗąŗ§ą»ąŗ²ą»ąŗąŗ±ąŗąŗąŗ¹ą»ąŗąŗ°ąŗąŗ“ąŗąŗ±ąŗąŗ«ąŗ¼ąŗ·ąŗąŗ°ąŗąŗ“ą» ąŗ”ąŗąŗ§ąŗ²ąŗ”ąŗ®ąŗ¹ą»ąŗŖąŗ¶ąŗąŗąŗµą»ąŗą»ą»ą»ąŗ«ąŗ”ąŗ²ąŗ°ąŗŖąŗ» ąŗ”ą»ąŗąŗ„ąŗ²ąŗ§,
ąŗ„ąŗ²ąŗ§ąŗŖąŗ°ąŗąŗ²ąŗąŗąŗµ, ą»ąŗąŗąŗą»ą»ąŗ”ąŗµąŗąŗ²ąŗ vextation, ą»ąŗąŗąŗą»ą»ąŗ”ąŗµąŗąŗ²ąŗąŗą»ą»ąŗąŗ§ąŗ ą»ąŗąŗąŗą»ą»ąŗ”ąŗµąŗąŗ²ąŗąŗ²ąŗą»ąŗą»;
& ąŗ¢ąŗ¹ą»ą»ąŗąŗąŗ²ąŗą»ąŗąŗą»ąŗąŗąŗąŗąŗąŗ®ą»ąŗ²ąŗąŗąŗ²ąŗ, ąŗ«ąŗ¼ąŗ±ąŗąŗąŗ²ąŗąŗąŗ§ąŗ²ąŗ”ąŗąŗ²ąŗ,
ąŗąŗøąŗąŗ«ąŗ”ąŗ²ąŗąŗąŗ²ąŗąŗąŗ²ąŗąŗąŗµą»ąŗąŗµąŗŖąŗ²ąŗ”ąŗ²ąŗąŗąŗ²ąŗąŗ«ąŗ§ąŗ± ąŗą»ąŗą».
ąŗ„ąŗ²ąŗ§ąŗŖąŗ°ąŗąŗ²ąŗąŗąŗµ, ą»ąŗąŗąŗą»ą»ąŗ”ąŗµąŗąŗ²ąŗ vextation, ą»ąŗąŗąŗą»ą»ąŗ”ąŗµąŗąŗ²ąŗąŗą»ą»ąŗąŗ§ąŗ ą»ąŗąŗąŗą»ą»ąŗ”ąŗµąŗąŗ²ąŗąŗ²ąŗą»ąŗą»;
& ąŗ¢ąŗ¹ą»ą»ąŗąŗąŗ²ąŗą»ąŗąŗą»ąŗąŗąŗąŗąŗąŗ®ą»ąŗ²ąŗąŗąŗ²ąŗ, ąŗ«ąŗ¼ąŗ±ąŗąŗąŗ²ąŗąŗąŗ§ąŗ²ąŗ”ąŗąŗ²ąŗ,
ąŗąŗøąŗąŗ«ąŗ”ąŗ²ąŗąŗąŗ²ąŗąŗąŗ²ąŗąŗąŗµą»ąŗąŗµąŗŖąŗ²ąŗ”ąŗ²ąŗąŗąŗ²ąŗąŗ«ąŗ§ąŗ±
ąŗąŗ§ąŗ²ąŗ”ą»ąŗą»ąŗąŗ±ąŗąŗą»ąŗ²ąŗąŗąŗ²ąŗąŗąŗ°ą»ąŗŖąŗ online ąŗŖą»ąŗ²ąŗ„ąŗ±ąŗąŗąŗ²ąŗąŗąŗ·ą»ąŗąŗąŗ·ą»ąŗ anhoka throughoutį¶į& throughout party partyįį¶ & throughoutį grow ąŗąŗ»ą»ąŗ§ą»ąŗ”ą»ą»ąŗ„ąŗ°ąŗąŗ²ąŗ§ąŗ°ąŗąŗ²ąŗąŗąŗąŗąŗą»ąŗ²ąŗ.
throughoutį¶į& throughout party partyįį¶ & throughoutį grow ąŗąŗ»ą»ąŗ§ą»ąŗ”ą»ą»ąŗ„ąŗ°ąŗąŗ²ąŗ§ąŗ°ąŗąŗ²ąŗąŗąŗąŗąŗą»ąŗ²ąŗ.ąŗąŗ»ąŗąŗąŗ£ąŗµąŗąŗ£ąŗµą»ąŗąŗŖąŗ°ąŗ”ąŗ²ąŗąŗ“ą»ąŗąŗŖąŗ°ąŗ”ąŗ²ąŗąŗ“ą»ąŗąŗŖąŗ°ąŗ”ąŗ²ąŗąŗ“ąŗąŗµą»ąŗŖąŗ°ąŗ«ąŗ„ąŗ²ąŗ
ąŗŖąŗ°ąŗąŗ±ą»ąŗąŗąŗ¹ą»ą»ąŗąŗąŗ¹ą»ąŗ«ąŗąŗ¶ą»ąŗ - ąŗąŗ¹ą»ąŗąŗ²ąŗąŗ«ąŗ„ąŗ·ąŗąŗ¹ą»ąŗąŗ“ąŗ - ąŗąŗ²ąŗą»ąŗą»ąŗ®ąŗ±ąŗąŗąŗøąŗąŗąŗ²ąŗ”ąŗąŗ§ąŗ²ąŗ”ąŗąŗµąŗąŗąŗąŗąŗ²ąŗąŗąŗ°ąŗą»ąŗ²ąŗąŗµą»ąŗ”ąŗµąŗąŗ§ąŗ²ąŗ”ą»ąŗ”ąŗąŗąŗ², ąŗ”ąŗµąŗąŗ»ąŗąŗąŗ°ąŗ„ąŗ“ąŗ, ąŗąŗąŗą»ąŗ«ąŗąŗ·ąŗąŗąŗ²ąŗąŗ„ąŗ±ąŗąŗŖąŗ°ąŗ«ąŗ§ąŗ±ąŗ.
ąŗąŗ§ąŗą»ąŗ®ąŗ»ąŗ²ąŗąŗ§ąŗąŗąŗ°ąŗą»ą»ą»ąŗ„ąŗµą»ąŗ”ąŗ„ąŗąŗąŗą»ą»ąŗ², ąŗąŗ°ąŗąŗ²ąŗąŗ»ąŗąŗąŗ“ąŗąŗ²ąŗą»ąŗ„ąŗ°ąŗ«ąŗ”ąŗ²ąŗą»ąŗ”ą»ąŗąŗµą»ąŗąŗµą»ąŗ„ąŗµąŗ ąŗąŗ§ąŗ²ąŗ”ą»ąŗąŗ±ąŗąŗąŗ“ąŗąŗąŗµą»ąŗ¢ąŗ¹ą»ąŗąŗµą»ąŗ”ąŗ±ąŗą»ąŗ”ą»ąŗ:
, ąŗąŗ°ąŗąŗ²ąŗąŗ»ąŗąŗąŗ“ąŗąŗ²ąŗą»ąŗ„ąŗ°ąŗ«ąŗ”ąŗ²ąŗą»ąŗ”ą»ąŗąŗµą»ąŗąŗµą»ąŗ„ąŗµąŗąŗ§ąŗ²ąŗ”ąŗŖąŗøąŗąŗŖąŗøąŗąŗą»ąŗ²ąŗąŗąŗµą»ąŗŖąŗøąŗąŗąŗµą»ą»ąŗ”ą»ąŗąŗąŗøąŗąŗąŗ»ąŗąŗąŗąŗąŗąŗ§ąŗ²ąŗ”ąŗąŗøąŗ.
ą»ąŗ„ąŗąŗąŗ²ąŗąŗ®ąŗ½ąŗ spring ąŗąŗąŗ Nector (amudha surabhi, ąŗąŗ²ąŗąŗ²ąŗ, ąŗą»ą»ąŗ², ą»ąŗą»ąŗ„ąŗ°ąŗąŗ·ą»ąŗąŗąŗµą»ąŗŖąŗ»ąŗ”ąŗąŗ»ąŗą»ąŗąŗ·ą»ąŗą»ąŗ®ąŗ±ąŗąŗąŗ²ąŗ«ąŗ²ąŗąŗąŗµą».
ąŗąŗ§ąŗ²ąŗ”ąŗąŗ“ąŗąŗąŗµą»ąŗą»ą»ąŗ”ąŗµąŗąŗ§ąŗ²ąŗ”ąŗ«ąŗ”ąŗ²ąŗą»ąŗ„ąŗ°ąŗąŗ§ąŗ²ąŗ”ąŗą»ą»ąŗ”ąŗµąŗąŗ»ąŗ§ąŗąŗ»ąŗąŗąŗµą» ąŗą»ą»ąŗ”ąŗµąŗąŗµąŗ§ąŗ“ąŗą»ąŗ„ąŗ°ą»ąŗ®ąŗąŗąŗ²ąŗąŗąŗąŗąŗąŗ§ąŗą»ąŗ®ąŗ» ąŗ²ąŗąŗµą»ąŗąŗ§ąŗą»ąŗ®ąŗ»ąŗ²ąŗąŗ²ąŗąŗąŗ°ąŗąŗ“ąŗ.
ąŗą»ą»ąŗ«ą»ąŗąŗ§ąŗą»ąŗ®ąŗ»ąŗ²ą»ąŗą»ąŗ®ąŗ±ąŗąŗąŗ²ąŗąŗą»ąŗ²ąŗ„ąŗøąŗąŗ„ą»ąŗ½ąŗąŗąŗµą»ąŗąŗ§ąŗą»ąŗ®ąŗ»ąŗ²ąŗąŗ²ąŗąŗąŗ°ąŗ”ąŗµąŗąŗ²ąŗąŗ²ąŗąŗą»ąŗ²ąŗ„ąŗø ąŗąŗ®ąŗ±ąŗąŗŖąŗ²ąŗąŗµąŗ§ąŗ“ąŗ! ą»ąŗąŗąŗ»ą»ąŗ§ą»ąŗ„ąŗą»ąŗąŗ·ą»ąŗąŗąŗ»ąŗąŗąŗ°ą»ąŗ«ąŗąŗąŗąŗąŗąŗŖąŗ± ąŗąŗąŗ»ąŗ”ąŗąŗ±ąŗąŗ«ąŗ”ąŗ»ąŗąŗŖąŗ°ąŗąŗ²ąŗąŗ°ąŗąŗ²ąŗą»ąŗ„ąŗ°ą»ąŗ«ą» ąŗąŗ§ąŗą»ąŗąŗ»ąŗ²ą»ąŗąŗ·ą»ąŗąŗąŗ±ąŗąŗ„ąŗøą»ąŗąŗąŗ“ąŗąŗ±ąŗąŗąŗ“ąŗ„ąŗ± ąŗąŗąŗąŗąŗąŗ·ąŗąŗ±ąŗą»ąŗąŗ»ą»ąŗ²ąŗ«ąŗ”ąŗ²ąŗąŗŖąŗøąŗąŗą» ąŗ²ąŗąŗąŗąŗąŗąŗ§ąŗą»ąŗąŗ»ąŗ²?
ąŗą»ą»ąŗ«ą»ąŗŖąŗ°ąŗ«ąŗąŗ»ąŗ, ąŗąŗ½ąŗ, ą»ąŗą»ąŗą»ąŗąŗ·ąŗąŗ, ą»ąŗąŗ»ąŗ²ą»ąŗą»ąŗŖą»ą»ąŗ„ąŗ°ąŗ”ąŗµąŗąŗ“ąŗą»ąŗąŗąŗµą»ąŗŖąŗ»ąŗ”ąŗąŗ§ąŗ
ąŗą»ąŗ§ąŗąŗąŗ§ąŗ²ąŗ”ą»ąŗąŗ»ą»ąŗ²ą»ąŗąŗąŗµą»ąŗąŗ°ą»ąŗą»ąŗąŗ§ą»ąŗ²ąŗąŗøąŗąŗ¢ą»ąŗ²ąŗąŗą»ąŗ²ąŗ„ąŗ±ąŗąŗą»ąŗ½ąŗą»ąŗ.
“ą»ąŗąŗ“ąŗą»ąŗ”ą»ąŗąŗ§ą»ąŗ²ąŗąŗ§ąŗ²ąŗ”ąŗ¢ą»ąŗ²ąŗąŗąŗ»ąŗ§ąŗą»ą»ąŗ¢ą»ąŗ²ąŗąŗąŗ»ąŗ§ą»ąŗąŗąŗąŗ§ąŗ²ąŗ”ąŗ¢ą»ąŗ²ąŗąŗąŗ»ąŗ§ąŗąŗąŗ Bodhisattva.
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#LaoEconomicNews #News #ąøą¹ąø²ąø§ąøąø£ąø°ą¹ąøąøØąø„ąø²ąø§ ą»ąŗąŗµąŗ 2 ąŗąŗ“ąŗąŗąŗ°ąŗąŗ³ąŗŖąŗøąŗąŗ®ąŗµąŗ ą»ąŗ«ą»ąŗą»ąŗ½ąŗ§ą»ąŗąŗąŗøąŗąŗ“ąŗąŗ²ąŗą»ąŗ«ą»ąŗąŗąŗ²ąŗąŗą»ą»ąŗ²ą»ąŗąŗ ąŗąŗ¹ą»ąŗ„ąŗµąŗąŗą»ąŗ²ąŗąŗŖąŗ²ąŗ”ąŗ²ąŗąŗąŗ²ąŗ§ą»ąŗ«ąŗ¼ąŗą»ąŗąŗ±ąŗą»ąŗą»ą»…
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
at
Cambodia-
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
PURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
THE NEXT GENTLEMAN | Tįŗ¬P 1 - XUĆN LAN, HĘÆĘ NG GIANG, HĆ ANH BĆNG Nį» CUį»C CHIįŗ¾N TRANH GIĆNH QUĆ ĆNG
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NEXT GENTLEMAN | Tįŗ¬P 1 - XUĆN LAN, HĘÆĘ NG GIANG, HĆ ANH BĆNG Nį» CUį»C
CHIįŗ¾N TRANH GIĆNH QUĆ ĆNG#thenextgentleman #quyonghoanmy
#tap1#huonggiang #hoahauhuon…
THE NEXT GENTLEMAN | Tįŗ¬P 1 - XUĆN LAN, HĘÆĘ NG GIANG, HĆ ANH BĆNG Nį» CUį»C CHIįŗ¾N TRANH GIĆNH QUĆ ĆNG
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NEXT GENTLEMAN | Tįŗ¬P 1 - XUĆN LAN, HĘÆĘ NG GIANG, HĆ ANH BĆNG Nį» CUį»C
CHIįŗ¾N TRANH GIĆNH QUĆ ĆNG#thenextgentleman #quyonghoanmy
#tap1#huonggiang #hoahauhuon…
NEXT GENTLEMAN | Tįŗ¬P 1 - XUĆN LAN, HĘÆĘ NG GIANG, HĆ ANH BĆNG Nį» CUį»C
CHIįŗ¾N TRANH GIĆNH QUĆ ĆNG#thenextgentleman #quyonghoanmy
#tap1#huonggiang #hoahauhuon…
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
PURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plantsLakukan
kebaikan jalan pikiran untuk semua masyarakat untuk mencapai
kebahagiaan abadi dengan menyebarkan kata-kata Buddha sendiri
kebaikan jalan pikiran untuk semua masyarakat untuk mencapai
kebahagiaan abadi dengan menyebarkan kata-kata Buddha sendiri
Untuk keuntungan dari banyak dan untuk kesejahteraan banyak
Setelah
pensiun dari ARDC, JC Vimalo tampaknya menjadi pria yang terburu-buru.
Honcho Korporat, setelah babak panjang di Pesawat Resaerch dan
Pengembangan sedang sibuk mencurangi tindakannya berikutnya untuk dan
telah menguatkan rencana kemitraan untuk antarmuka berikutnya dengan a
pensiun dari ARDC, JC Vimalo tampaknya menjadi pria yang terburu-buru.
Honcho Korporat, setelah babak panjang di Pesawat Resaerch dan
Pengembangan sedang sibuk mencurangi tindakannya berikutnya untuk dan
telah menguatkan rencana kemitraan untuk antarmuka berikutnya dengan a
Youngsity pertanian online gratis untuk Ashoka yang terbangun Fruits &
Fruits & Vegetables Partners Party di seluruh Yunani Anda dan ruang.SanidÄna Sutta.
- dengan penyebab -
Penjelasan
luar biasa tentang bagaimana persepsi berubah menjadi tindakan,
selanjutnya terbangun oleh perumpamaan dari obor yang menyala. Tetap
dengan rajin sadar untuk menghilangkan pikiran yang tidak bermanfaat!
luar biasa tentang bagaimana persepsi berubah menjadi tindakan,
selanjutnya terbangun oleh perumpamaan dari obor yang menyala. Tetap
dengan rajin sadar untuk menghilangkan pikiran yang tidak bermanfaat!
Sama
seperti, jika seorang pria menjatuhkan obor yang terbakar di atas
rumput kering dan jika dia akan memadamkannya dengan cepat dengan tangan
& kaki, kemudian, makhluk yang hidup di rumpun rumput kering tidak
akan menjalani kemalangan & kesengsaraan; Dengan cara yang sama,
jika pertapa atau brahman mengabaikan dengan cepat persepsi yang tidak
pantas muncul dalam dirinya, jika dia menghabiskannya, menekannya,
membawanya ke penghentiannya, dia berdiam dalam fenomena yang terlihat,
tanpa kejutan, tanpa kejutan , tanpa demam; & pada perpisahan tubuh,
setelah kematian, tujuan yang baik dapat diharapkan.
seperti, jika seorang pria menjatuhkan obor yang terbakar di atas
rumput kering dan jika dia akan memadamkannya dengan cepat dengan tangan
& kaki, kemudian, makhluk yang hidup di rumpun rumput kering tidak
akan menjalani kemalangan & kesengsaraan; Dengan cara yang sama,
jika pertapa atau brahman mengabaikan dengan cepat persepsi yang tidak
pantas muncul dalam dirinya, jika dia menghabiskannya, menekannya,
membawanya ke penghentiannya, dia berdiam dalam fenomena yang terlihat,
tanpa kejutan, tanpa kejutan , tanpa demam; & pada perpisahan tubuh,
setelah kematian, tujuan yang baik dapat diharapkan.
Youngsity pertanian online gratis untuk Ashoka Buah-buahan yang terbangun & vegetables Partai Growers di seluruh Yunani dan Ruang Anda.
Buah-buahan yang terbangun & vegetables Partai Growers di seluruh Yunani dan Ruang Anda.Burung Gratis Meditatif Mindfulwiming
Meditatif Mindfulwiming Jadi
siapa pun - pria atau wanita - yang diberkahi dengan kebajikan uposatha
delapan faktor, setelah melakukan perbuatan berjasa, produktif,
kebahagiaan, melampaui celaan, pergi ke negara surgawi.
siapa pun - pria atau wanita - yang diberkahi dengan kebajikan uposatha
delapan faktor, setelah melakukan perbuatan berjasa, produktif,
kebahagiaan, melampaui celaan, pergi ke negara surgawi.
Jika kita tidak mulai berenang kumpulan di mana-mana dan untuk orang-orang cacat dan sayuran tanaman dan buah kerdil
tanaman bantalan seperti Ashoka yang hebat & dalam pot untuk
mengatasi rasa lapar yang terbesar, kata penderitaan yang terbangun,
Kenyataan ini adalah:
kumpulan di mana-mana dan untuk orang-orang cacat dan sayuran tanaman dan buah kerdil tanaman bantalan seperti Ashoka yang hebat & dalam pot untuk
mengatasi rasa lapar yang terbesar, kata penderitaan yang terbangun,
Kenyataan ini adalah:
Kebahagiaan tertinggi tertinggi yang merupakan akhir dari penderitaan.
Bumi Musim Semi Nector (Amudha Surabhi, Udara, Air, Api & Ruang menggabungkan untuk membuat makanan ini.
Makhluk
hidup dan tidak berwajah yang tak terhitung jumlahnya memberikan
kehidupan & tenaga kerja mereka yang bisa kita makan.
hidup dan tidak berwajah yang tak terhitung jumlahnya memberikan
kehidupan & tenaga kerja mereka yang bisa kita makan.
Semoga
kita dipelihara bahwa kita dapat memelihara hidup! Di seluruh dunia
untuk kepentingan semua masyarakat & bagi mereka untuk mencapai
Bliss abadi sebagai tujuan akhir mereka?
kita dipelihara bahwa kita dapat memelihara hidup! Di seluruh dunia
untuk kepentingan semua masyarakat & bagi mereka untuk mencapai
Bliss abadi sebagai tujuan akhir mereka?
Mari bersikap tenang, tenang, waspada, penuh perhatian & memiliki pikiran keseimbangan
dengan pemahaman yang jelas bahwa semuanya berubah.
“Bahkan rasa takut ditakuti oleh ketakutan Bodhisattva.
Maka Yunani Anda yang terbangun dibuat.
RAHASIA HIDUP BAHAGIA - Bhante Pannavaro (Minutes Dhamma)
RAHASIA
HIDUP BAHAGIAolehBhante Pannavaro(Minutes Dhamma)Bhante Pannavaro
berbicara tentang cara hidup bahagia di dalam bathinMinutes Dhamma
adalah Ceramah D…
HIDUP BAHAGIAolehBhante Pannavaro(Minutes Dhamma)Bhante Pannavaro
berbicara tentang cara hidup bahagia di dalam bathinMinutes Dhamma
adalah Ceramah D…
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
PURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants69) Classical Malay-Melayu Klasik,
DO GOODPURIFY fikiran-jalan untuk Semua Pertubuhan untuk Mencapai Eternal Bliss dengan menyebarkan BUDDHA’S PERKATAAN SENDIRI
PURIFY fikiran-jalan untuk Semua Pertubuhan untuk Mencapai Eternal Bliss dengan menyebarkan BUDDHA’S PERKATAAN SENDIRIBagi Keuntungan daripada Banyak dan untuk kebajikan Banyak
Selepas
bersara daripada ARDC itu, JC Vimalo seolah-olah menjadi seorang lelaki
dalam tergesa-gesa. The honcho korporat, selepas babak yang panjang di
Pesawat Resaerch dan Pembangunan mencatatkan sibuk keluar kursus
seterusnya tindakan untuk dan telah mengukuh pelan perkongsian untuk
antara muka seterusnya dengan
bersara daripada ARDC itu, JC Vimalo seolah-olah menjadi seorang lelaki
dalam tergesa-gesa. The honcho korporat, selepas babak yang panjang di
Pesawat Resaerch dan Pembangunan mencatatkan sibuk keluar kursus
seterusnya tindakan untuk dan telah mengukuh pelan perkongsian untuk
antara muka seterusnya dengan
Online Percuma Youniversity Pertanian untuk Awakened Ashoka Fruits &
Fruits & Vegetables Growers Parti di Youniverse dan Ruang Anda.SanidÄna Sutta
- Dengan tujuan yang -
Satu
penjelasan yang indah bagaimana persepsi menjadi tindakan, lagi
dikejutkan oleh simile obor yang menyala-nyala. Kekal tekun prihatin
untuk menghapuskan pemikiran tidak sihat!
penjelasan yang indah bagaimana persepsi menjadi tindakan, lagi
dikejutkan oleh simile obor yang menyala-nyala. Kekal tekun prihatin
untuk menghapuskan pemikiran tidak sihat!
Sama
seperti, jika seorang lelaki jatuh obor membakar dalam belukar rumput
kering dan sama ada beliau akan memadamkannya dengan cepat dengan tangan
& kaki-Nya, maka, makhluk hidup di hutan belukar rumput kering
tidak akan menjalani musibah & kesengsaraan; dengan cara yang sama,
jika seorang pertapa atau mengabaikan, brahmana itu cepat persepsi yang
tidak sesuai timbul kepada-Nya, jika dia menghalau ia, menyekat ia,
membawa kepada pemberhentian, beliau berdiam di dalam kesejahteraan
dalam fenomena yang boleh dilihat, tanpa menyusahkan, tanpa pergolakan ,
tanpa demam; & Pada perpecahan badan, selepas kematian, destinasi
yang baik boleh dijangka.
seperti, jika seorang lelaki jatuh obor membakar dalam belukar rumput
kering dan sama ada beliau akan memadamkannya dengan cepat dengan tangan
& kaki-Nya, maka, makhluk hidup di hutan belukar rumput kering
tidak akan menjalani musibah & kesengsaraan; dengan cara yang sama,
jika seorang pertapa atau mengabaikan, brahmana itu cepat persepsi yang
tidak sesuai timbul kepada-Nya, jika dia menghalau ia, menyekat ia,
membawa kepada pemberhentian, beliau berdiam di dalam kesejahteraan
dalam fenomena yang boleh dilihat, tanpa menyusahkan, tanpa pergolakan ,
tanpa demam; & Pada perpecahan badan, selepas kematian, destinasi
yang baik boleh dijangka.
Online Percuma Youniversity Pertanian untuk Awakened Ashoka Fruits & Growers Vegetables Parti di Youniverse dan Ruang Anda.
Fruits & Growers Vegetables Parti di Youniverse dan Ruang Anda.Burung percuma meditativeswimming sedar
meditativeswimming sedar Oleh
itu, sesiapa - lelaki atau perempuan -is dikurniakan dengan kebaikan
yang Uposatha lapan difaktorkan, telah melakukan perbuatan berpahala,
produktif, kebahagiaan, luar teguran, pergi ke negeri yang di sorga.
itu, sesiapa - lelaki atau perempuan -is dikurniakan dengan kebaikan
yang Uposatha lapan difaktorkan, telah melakukan perbuatan berpahala,
produktif, kebahagiaan, luar teguran, pergi ke negeri yang di sorga.
Sekiranya kita tidak mula renang kolam di mana-mana dan untuk orang kurang upaya dan menanam sayur-sayuran dan buah-buahan
tumbuhan bearing kerdil seperti Ashoka Agung lakukan & di dalam
pasu untuk mengatasi Hunger terbesar sakit, pilihan
penderitaan-conditionedness, kata Awakened One mengetahui realiti ini
pada ia adalah:
kolam di mana-mana dan untuk orang kurang upaya dan menanam sayur-sayuran dan buah-buahan tumbuhan bearing kerdil seperti Ashoka Agung lakukan & di dalam
pasu untuk mengatasi Hunger terbesar sakit, pilihan
penderitaan-conditionedness, kata Awakened One mengetahui realiti ini
pada ia adalah:
Ultimate Kebahagiaan tertinggi yang adalah akhir penderitaan.
Bumi musim bunga Nector (Amudha Surabhi, udara, air, api & ruang Menggabungkan untuk membuat makanan ini.
yg dpt dihitung dan makhluk bukan yg dpt memberi kehidupan dan tenaga pekerja mereka supaya kita makan.
Semoga
kita diberi rezeki yang kita boleh menyuburkan kehidupan! di seluruh
dunia untuk kepentingan semua masyarakat & bagi mereka untuk
mencapai Eternal Bliss sebagai lah kembali mereka?
kita diberi rezeki yang kita boleh menyuburkan kehidupan! di seluruh
dunia untuk kepentingan semua masyarakat & bagi mereka untuk
mencapai Eternal Bliss sebagai lah kembali mereka?
Mari kita menjadi tenang, tenang, waspada, penuh perhatian & mempunyai fikiran ketenangan
dengan kefahaman yang jelas bahawa segala-galanya berubah.
“Takut Walaupun adalah takut dengan keberanian yang bodhisattva ini.
Kemudian Awakened Youniverse anda dibuat.
Truths Of Life And Relationship ~ Buddha
Life Changing Buddha’s Quotes 
If Someone Stops Giving You Importance Do These 3 things by Buddha.
https://youtu.be/a0UQdaLYoxY3 Things that DESTROY a p…
If Someone Stops Giving You Importance Do These 3 things by Buddha. https://youtu.be/a0UQdaLYoxY3 Things that DESTROY a p…East Asian Mahayana Buddhism
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
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105) Classical Thai-ąø ąø²ąø©ąø²ą¹ąøąø¢ąøąø„ąø²ąøŖąøŖąø“ąø,
Hong Kong and Overseas Chinese Areas
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
59) Classical Korean-ź³ ģ ķźµģ“,
ėŖØė ģ¬ķź° ė¶ģ²ėģ ģģ ģ ė§ģ ģ ķķØģ¼ė”ģØ ģģķ ķė³µģ ģ»źø° ģķ“ ėŖØė ģ¬ķė„¼ģķ ė§ģ ź²½ė”ė„¼ķ“ė¼.
ė§ģ ģ¬ėė¤ģ ģ“ėź³¼ ė§ģ ė³µģ§ė„¼ ģķ“
ARDCģģ
ķ“ģ§ ķ ķ JC Vimaloė ģėė¬ ėØģ ģø ź²ģ²ė¼ ė³“ģ ėė¤. ķź³µźø° ģ¬ģ¤ė¦¬ ė° ź°ė°ģģ źø“ ģ“ė ķģ źø°ģ ķ¼ģµøė ė¤ģź³¼
ź°ģ ķė ź³¼ģ ģ ģ°Øģ§ķź³ ģ“ėÆø ģģ ģ ė¤ģ ģøķ°ķģ“ģ¤ģ ėķ ķķøėģ ź³ķģ źø°ė°ģ¼ė” ė°ģė¤.
ķ“ģ§ ķ ķ JC Vimaloė ģėė¬ ėØģ ģø ź²ģ²ė¼ ė³“ģ ėė¤. ķź³µźø° ģ¬ģ¤ė¦¬ ė° ź°ė°ģģ źø“ ģ“ė ķģ źø°ģ ķ¼ģµøė ė¤ģź³¼
ź°ģ ķė ź³¼ģ ģ ģ°Øģ§ķź³ ģ“ėÆø ģģ ģ ė¤ģ ģøķ°ķģ“ģ¤ģ ėķ ķķøėģ ź³ķģ źø°ė°ģ¼ė” ė°ģė¤.
Awakened Ashokaģ ė¬“ė£ ģØė¼ģø ėģ
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ć ć ģ¬ė°°ģ ķķ°ź° YouNiverseģ Space ģ ģ²“ģģ.SanidÄna Sutta.
- ģģøģ¼ė” -
ģ“ė¤ ģøģģ“ ķėģ¼ė” ė³ķė ģ§ģ ėķ ķė„ķ ģ¤ėŖ
ģ ķģ¤ė„“ė ķ ģ¹ģ ģ§ė¬¼ģ ģķ“ ėģ± ź¹Øģ“ė¬ģµėė¤. ė¶ė¦¬ķ ģź°ģ ķźø° ģķ“ ė¶ģ§ė°ķ ģ¼ėģ ėģ“ģ¼ķ©ėė¤!
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ė¶ķģ ź²Ŗģ§ ģģ ź²ģ ėė¤. ź°ģ ė°©ģģ¼ė”, ė¶ģ¤ķ°ķ±ģ¤ ėė ėøė¼ė§ (Brahman)ģ ź·øź° ź·ø ģģģ ė¶ģ ģ ķ ģøģģ“ ģź²Ø ė¬ģ
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ė¬“ė£ ģØė¼ģø ėģ
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ģ„ģ ģøź³¼ ģė¬¼ ģ¼ģ±ģ ėģķ ź³¼ģ¼ ģģģ ģģķģ§ ģģģ¼ķ©ėė¤. Ashokaģ ź°ģ ėė¹ė„¼ ź·¹ė³µķźø° ģķ“ ė©ģ²ķ ėė¹ģ ź°ģ ėė¹ģ ź°ģ ėė¹ģ źµ¶ģ£¼ė¦¼ģ ź·¹ė³µķź³ źµ¶ģ£¼ė¦¼ģ ź·¹ė³µķź³ źµ¶ģ£¼ė¦¼ģ ź·¹ė³µķė ėė¹ė„¼ ź·¹ė³µķź³ ģģµėė¤. ģ“ ķģ¤ģ ė¤ģź³¼ ź°ģµėė¤.
ģģģ ģģķģ§ ģģģ¼ķ©ėė¤. Ashokaģ ź°ģ ėė¹ė„¼ ź·¹ė³µķźø° ģķ“ ė©ģ²ķ ėė¹ģ ź°ģ ėė¹ģ ź°ģ ėė¹ģ źµ¶ģ£¼ė¦¼ģ ź·¹ė³µķź³ źµ¶ģ£¼ė¦¼ģ ź·¹ė³µķź³ źµ¶ģ£¼ė¦¼ģ ź·¹ė³µķė ėė¹ė„¼ ź·¹ė³µķź³ ģģµėė¤. ģ“ ķģ¤ģ ė¤ģź³¼ ź°ģµėė¤.ź³ ķµģ ė ģø ź¶ź·¹ģ ģø ķė³µģ ģµź·¹.
ģ§źµ¬ Nectorģ ė“ (Amudha Surabhi, ź³µźø°, ė¬¼, ķģ¬ & ź³µź°ģ“ ģģģ ė§ė¤źø° ģķ“ ź²°ķ©ė©ėė¤.
ė²ķøź°ģė ģ§ź°ė „ź³¼ ė¹ ź°ź°ģ ģø ģ”“ģ¬ė ģ°ė¦¬ź° ėعģ ģģė ģ¶ź³¼ ė
øėģ ģ ź³µķ©ėė¤.
ģ°ė¦¬ź° ģ¶ģ ķ¤ģø ģ ģė¤ė ź²ģ ģ°ė¦¬ė ģģģ ėė¼ģź² ģµėź¹! ģ ģøź³ģ ėŖØė ģ¬ķģ ģ“ģµģ ģķ“ģė ģģķ ķė³µģ ģµģ¢
ėŖ©ķė” ėģ“ė¤ģ“ė ź²ģ“ ė¬“ģģ
ėź¹?
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ėŖØė ź²ģ“ ė³ķķź³ ģėģ§ ėŖ
ķķź² ģ“ķ“ķ©ėė¤.
“ėė ¤ģģ”°ģ°Øė ė³“ģ“ģ ėė ¤ģģģ“ ėė ¤ģķģ§ ģģµėė¤.
ź·øė ė¤ė©“ ė¹ģ ģ ź¹Øģ“ ė YouNiverseź° ģģ±ė©ėė¤.
ė§ģģ¼ė” ķė³µ ķķ ģ±ź³µģ ė§ėė ė°©ė², ė»ėė” ķģ¤ģ ģ°½ģ”°ķė ¤ė©“, ģ¤ģØģ¼ė” ķė³µė§ė¤źø° - ė°ģ¼ģ¬ź²½ ź°ģ(ģ¤ģØģ ģ“ķ“)
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
53) Classical Japanese-å¤å
øēćŖć¤ćæćŖć¢čŖ,
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
PURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
106) Classical Turkish-Klasik TĆ¼rk,
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
PURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
74) Classical Mongolian-Š”Š¾Š½Š³Š¾Š“Š¾Š³ ŠŠ¾Š½Š³Š¾Š»,
DO GOODPURIFY MIND-Awakened One To Create Awaken Universe among
Tibetans in Exile
DO GOODPURIFY MIND- Path for All Societies to Attain Eternal Bliss by propagating BUDDHA’S OWN WORDS
and feel that now is the time for doing just that,” JC says on
post-retirement plans. And he backs his conviction with concrete plans,
pointing out the loose-ends and possible weaknesses that the booming
Agricultural University is facing.
PURIFY MIND- Path for All Societies to Attain Eternal Bliss by propagating BUDDHA’S OWN WORDS
For The Gain of the Many and For the Welfare of the Many
After retiring from the ARDC, JC Vimalo seems to be a man in hurry. The corporate honcho, after a long innings at Aircraft Resaerch and Development is
busy chalking out his next course of action for and has already firmed up partnership plans for his next interface with a š±Vegetables Growers Party throughout Your Youniverse and Space.
busy chalking out his next course of action for and has already firmed up partnership plans for his next interface with a
Free Online Agricultural Youniversity for Awakened Ashoka š š š Fruits &
š±Vegetables Growers Party throughout Your Youniverse and Space.The 80-year-old JC Vimalo was in aeronautics for well over a three and half decades, the country’s biggest aircraft company like the Maruti Car manufacturers He always thought of myself as a Free Online Agriculturalist |
post-retirement plans. And he backs his conviction with concrete plans,
pointing out the loose-ends and possible weaknesses that the booming
Agricultural University is facing.
Free Online Agricultural University for Awakened Ashoka Fruits & Vegetables Growers Party throughout Your Youniverse and Space.
Fruits & Vegetables Growers Party throughout Your Youniverse and Space.Free Birds 
mindful meditative 
swimming 
mindful meditative swimming So
whoever ā man or woman āis endowed with the virtues of the
eight-factored Uposatha, having done meritorious deeds,productive of,
bliss, beyond reproach, goes to the heavenly state.
whoever ā man or woman āis endowed with the virtues of the
eight-factored Uposatha, having done meritorious deeds,productive of,
bliss, beyond reproach, goes to the heavenly state.
Should we not start swimming 
pools every where and for the disabled people and plant vegetables and dwarf fruit bearing plants like Ashoka the Great did &
in pots to overcome Hunger the greatest ill,the greatest
suffering-conditionedness, said Awakened One knowing this reality at it
is:
pools every where and for the disabled people and plant vegetables and dwarf fruit bearing plants like Ashoka the Great did & in pots to overcome Hunger the greatest ill,the greatest
suffering-conditionedness, said Awakened One knowing this reality at it
is:
Ultimate Happiness supreme that is the end of suffering.
Earth the Spring of Nector (Amudha Surabhi,air,water,fire&space Combine to make this food.
Numberless sentient and non sentient beings give their life & labor that we may eat.
May
we be nourished that we may nourish life! throughout the world for the
benefit of all societies & for them to attain Eternal Bliss as their
Final Goal ?
we be nourished that we may nourish life! throughout the world for the
benefit of all societies & for them to attain Eternal Bliss as their
Final Goal ?
Letās be calm, quiet, alert,attentive & have equanimity mind
with a clear understanding that everything is changing.
āEven fear is frightened by the bodhisattvaās fearlessness.
Then Your Awakened Youniverse is created.
Virtual Nature 360Ā° - 5.7K Nature Meditation for Oculus Quest
ECOVR
43.9K subscribers
Relax
with a virtual 360Ā° VR nature journey to waterfalls and beaches from
Tasmania, Australia, the Grand Canyon and beyond. WATCH IN 5.7K!
with a virtual 360Ā° VR nature journey to waterfalls and beaches from
Tasmania, Australia, the Grand Canyon and beyond. WATCH IN 5.7K!
Made for Oculus Quest from http://www.EcoVR.world.
A
360Ā° celebration of nature at its finest! Filmed professionally in
5.7K. Take a relaxing journey through pristine Tasmanian waterfalls,
swim through an underwater cave off the coast of Africa, and stand on
the edge of the Grand Canyon. Immersive yourself in a timeless world and
be swept away by the natural sounds and gentle guitar.
360Ā° celebration of nature at its finest! Filmed professionally in
5.7K. Take a relaxing journey through pristine Tasmanian waterfalls,
swim through an underwater cave off the coast of Africa, and stand on
the edge of the Grand Canyon. Immersive yourself in a timeless world and
be swept away by the natural sounds and gentle guitar.
Tips:
Playback at max 5.7K resolution, get your best headphones ready and
dive in!! Designed for VR, headset recommended for best 360Ā° viewing!
Extended 3D version coming soon!
Playback at max 5.7K resolution, get your best headphones ready and
dive in!! Designed for VR, headset recommended for best 360Ā° viewing!
Extended 3D version coming soon!
After
2 years of self-funded existence and countless hours of video
stitching, camera fails and mosquito bites, ECOVR is evolving from after
hours passion project to sustainable entity. Our mission is to create
uplifting virtual nature experiences to enrich the lives of those who
are unable to connect with nature in traditional ways. If you enjoy this
film and would like to experience more nature, show your support by
sharing this video, like our Facebook page and please subscribe to the
ECOVR Youtube channel.
2 years of self-funded existence and countless hours of video
stitching, camera fails and mosquito bites, ECOVR is evolving from after
hours passion project to sustainable entity. Our mission is to create
uplifting virtual nature experiences to enrich the lives of those who
are unable to connect with nature in traditional ways. If you enjoy this
film and would like to experience more nature, show your support by
sharing this video, like our Facebook page and please subscribe to the
ECOVR Youtube channel.
Find out more
Website - http://www.ecovr.world
Facebook - http://www.facebook.com/EcoVR.world/
Free Online Agricultural Youniversity for Awakened Ashoka Fruits & Vegetables Growers Party throughout Your Youniverse and Space.
Fruits & Vegetables Growers Party throughout Your Youniverse and Space.Free Birds mindful meditative swimming
mindful meditative swimming So
whoever ā man or woman āis endowed with the virtues of the
eight-factored Uposatha, having done meritorious deeds,productive of,
bliss, beyond reproach, goes to the heavenly state.
whoever ā man or woman āis endowed with the virtues of the
eight-factored Uposatha, having done meritorious deeds,productive of,
bliss, beyond reproach, goes to the heavenly state.
Should we not start swimming pools every where and for the disabled people and plant vegetables and dwarf fruit bearing plants like Ashoka the Great did &
in pots to overcome Hunger the greatest ill,the greatest
suffering-conditionedness, said Awakened One knowing this reality at it
is:
pools every where and for the disabled people and plant vegetables and dwarf fruit bearing plants like Ashoka the Great did & in pots to overcome Hunger the greatest ill,the greatest
suffering-conditionedness, said Awakened One knowing this reality at it
is:
Ultimate Happiness supreme that is the end of suffering.
Earth the Spring of Nector (Amudha Surabhi,air,water,fire&space Combine to make this food.
Numberless sentient and non sentient beings give their life & labor that we may eat.
May
we be nourished that we may nourish life! throughout the world for the
benefit of all societies & for them to attain Eternal Bliss as their
Final Goal ?
we be nourished that we may nourish life! throughout the world for the
benefit of all societies & for them to attain Eternal Bliss as their
Final Goal ?
Letās be calm, quiet, alert,attentive & have equanimity mind
with a clear understanding that everything is changing.
āEven fear is frightened by the bodhisattvaās fearlessness.
Then Your Awakened Youniverse is created.
Your Universe GIF - Your Universe GIFs
Virtual Nature 360Ā° - 5.7K Nature Meditation for Oculus Quest
The aircraft
and Space in the Youniverse is set to expand in the coming
years and this would require more hangars and airstrips to plant Vegetables and fruit bearing plants and trees
“It will have joint ventures across the Youniverse to provide this infrastructure and it would be at a far lesser
cost.
People would forge partnerships and joint ventures with
like-minded Youniversites in various parts of the worls to spread the
network..
”A core team is
already in place, which also includes people from abroad who have been
part of such multi-brand Youniuversity.
“We
plan to have the first couple of units operational by the end of this
year,